WEBVTT - Part One: How Nice, Normal People Made The Holocaust Possible

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<v Speaker 1>It's Behind the Bastards, the only podcast where we have

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<v Speaker 1>to edit out large chunks of it because of the

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<v Speaker 1>number of veiled threats I make towards social media. CEOs

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<v Speaker 1>my guest today to talk about some of the worst

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<v Speaker 1>people in all of history. Uh is my my good friend,

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<v Speaker 1>one of my favorite stand up comedians and fellow podcast

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<v Speaker 1>ear like Musketeer. It spelt like musketeer, but the podcast

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<v Speaker 1>Sophia Alexandra. Yeah, I'm so happy to be here. Thank

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<v Speaker 1>you for having me. Thank you, Sophia for being here.

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<v Speaker 1>How are you doing today? You know, just smiling ear ear,

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<v Speaker 1>smiling ear to ear. Sophia, how do you how do

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<v Speaker 1>you feel about Nazis? Um? Well, are they hot? I

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<v Speaker 1>mean statistically some of them where yes? Of course, still

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<v Speaker 1>a no for me, still a no, a no. Okay, okay,

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<v Speaker 1>that's a bold, bold stance for you to take you.

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<v Speaker 1>Thank you so much. I am braver than than the president,

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<v Speaker 1>that's for sure. Yeah, yeah, that's for sure. So you know,

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<v Speaker 1>one of the few nice things about the last couple

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<v Speaker 1>of months, which have broadly sucked, is that like a

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<v Speaker 1>whole bunch of mainstream news sites and pundits, uh and

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<v Speaker 1>and influencers and whatnot who were like making fun of

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<v Speaker 1>folks like me who were worried about, you know, the

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<v Speaker 1>whole fascism thing. Um are now are now talking seriously about,

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<v Speaker 1>like this is pretty fascist. A lot of the stuff

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<v Speaker 1>that's going on seems like we're in a bad place,

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<v Speaker 1>like the Atlantics running articles and ship on you know that.

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<v Speaker 1>Um So that's been nice that, like people are taking

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<v Speaker 1>the rise of fascism in America more seriously. Um And

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<v Speaker 1>except for like, this is the reaction that would have

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<v Speaker 1>been appropriate like four years old, four years ago, and

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<v Speaker 1>now is just so underwhelmed ing and so much less

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<v Speaker 1>than what we need that it's almost negligible. Yeah yeah, yeah,

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<v Speaker 1>I mean I'm not giving them credit, but at least

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<v Speaker 1>at least people aren't like calling you like a doomsayer

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<v Speaker 1>or whatever for for being like, hey, this kind of

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<v Speaker 1>seems like what was happening in Germany back in the thirties.

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<v Speaker 1>You'll remember Germany back in the thirties, what happened there.

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<v Speaker 1>The truth is, people don't they just remember, how like

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<v Speaker 1>the haircuts, Yeah, that's why we did, you know. And

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<v Speaker 1>one of the earlier episodes we did on this show

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<v Speaker 1>was about like the non Nazi bastards who helped Hitler

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<v Speaker 1>rise to power UM, which was based on a really

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<v Speaker 1>good book that people should still read called The Death

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<v Speaker 1>of Democracy, and kind of at the time when I

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<v Speaker 1>put that together, I thought it was really important that

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<v Speaker 1>people understand how um, like multicultural and progressive the Weimar

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<v Speaker 1>Republic was, and how that sort of a place turned

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<v Speaker 1>to totalitarian is m because I think it's possible for

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<v Speaker 1>any democracy, no matter how progressive, with like the right

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<v Speaker 1>number of bad years, and we've certainly had some bad years. UM.

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<v Speaker 1>So the thing I wanted to do today, though, like

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<v Speaker 1>that episode focused a lot on politicians, on like you know,

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<v Speaker 1>high ranking conservative politicians, on members of the aristocracy, on

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<v Speaker 1>like you know, left wing politicians, and like like the leaders,

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<v Speaker 1>like the different leaders of political parties, and like the

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<v Speaker 1>decisions they made that allowed Hitler to to get into

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<v Speaker 1>power UM, And I want to focus on I want

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<v Speaker 1>to focus on a different group of people today who

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<v Speaker 1>were who were as responsible for letting Hitler do what

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<v Speaker 1>he did, but who weren't a lot of them, Like

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<v Speaker 1>we don't even really know the names of the individuals,

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<v Speaker 1>and it's not really important because what we're talking about

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<v Speaker 1>today are the little Nazis, the rank and file fascists

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<v Speaker 1>who voted Hitler into office and gave him their support,

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<v Speaker 1>because I think there's a lot we can learn about

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<v Speaker 1>our own modern fascists. And again, not like the not

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<v Speaker 1>the proud boys and stuff, not the people taking to

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<v Speaker 1>the streets and fighting, but the people who are like willing,

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<v Speaker 1>who will who would support President Trump not just in

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<v Speaker 1>re election, but in throwing people into camps and you know,

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<v Speaker 1>re educating or killing his ideological and enemies. Like the

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<v Speaker 1>kind of people who wouldn't stand out on the street

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<v Speaker 1>and risk their lives for a fascist regime, but would

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<v Speaker 1>kind of stand back and let it happen and give

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<v Speaker 1>it just enough of their support that it's able to

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<v Speaker 1>go the rest of the distance. We're talking about those

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<v Speaker 1>kind of people today, and we're talking about those kind

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<v Speaker 1>of people from the Nazi regime, like the the little

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<v Speaker 1>Nazis is a is a term that I'm actually stealing

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<v Speaker 1>from a very controversial book by an author named Milton

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<v Speaker 1>Sanford Meyer. Um and Meyer's book was probably the first

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<v Speaker 1>postwar investigation into how and whine normal German citizens joined

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<v Speaker 1>the Nazi Party. So it's not a book again about

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<v Speaker 1>like the proud boy equivalence, the fascist street paramilitaries who

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<v Speaker 1>helped Hitler rise to prominence. It mostly deals with like

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<v Speaker 1>bakers and teachers and like policemen who decided pretty late

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<v Speaker 1>in the game to to support Hitler and help him

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<v Speaker 1>do the things that he did. So that's who we're

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<v Speaker 1>talking about today, is the is the little Nazis. And

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<v Speaker 1>I think people will recognize a lot of comparisons, um

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<v Speaker 1>between those folks and some people they may know in

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<v Speaker 1>their daily lives. I think it's a little bit hilarious

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<v Speaker 1>when people talk about, like when people would talk about

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<v Speaker 1>Nazis like like during the forties and then people just

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<v Speaker 1>went along with them and they'd be like, I could

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<v Speaker 1>never do that. And now fast forward to today, like

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<v Speaker 1>those are the same people that won't even fucking read

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<v Speaker 1>a proper article or you know, vote or you know,

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<v Speaker 1>do anything that might be helpful for anyone sign a petition.

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<v Speaker 1>I don't fucking know, you know, Yeah, yeah, I mean

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<v Speaker 1>it's it's um So that passivity, I guess, is what

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<v Speaker 1>I'm saying. Is it We all have that to some degree.

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<v Speaker 1>It's it's a thing you have to like that. It

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<v Speaker 1>is absolutely that passivity is what lets the Nazis get

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<v Speaker 1>away with the things that they get away with, exactly.

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<v Speaker 1>And we'll be talking about those kind of folks too.

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<v Speaker 1>We'll be talking, particularly at the end of part two

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<v Speaker 1>about the folks who supported the Nazis even though they

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<v Speaker 1>weren't Nazi voters, you know, supported them by their inaction, UM,

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<v Speaker 1>because I think that's important to talk about. But a

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<v Speaker 1>lot of what we're chatting about are folks, like folks

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<v Speaker 1>who kind of the kind of people who would have

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<v Speaker 1>said something along the lines of, well, I don't like Hitler, um,

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<v Speaker 1>but I don't you know, I think that I don't

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<v Speaker 1>think that he's very serious about a lot of this

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<v Speaker 1>anti Jew stuff. I think that'll that will die down

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<v Speaker 1>once he wins, and like you know, he'll be good

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<v Speaker 1>for the economy. And you've heard the people who are

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<v Speaker 1>making the same arguments in nine three or whatever that

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<v Speaker 1>like folks made in sixteen and are continuing to make UM.

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<v Speaker 1>And that's why I think I think UM. Milton Myer's

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<v Speaker 1>book is so valuable because it basically what he did

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<v Speaker 1>is he traveled to Germany immediately after the war UM,

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<v Speaker 1>and he made he befriended a bunch of members of

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<v Speaker 1>the Nazi Party, and not again, not like people who'd

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<v Speaker 1>had any stance, but like normal working class people who

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<v Speaker 1>just joined the party and voted for Hitler. And he

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<v Speaker 1>was he was a Milton was a Jewish journalist, um.

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<v Speaker 1>Which he didn't talk about the fact that he was

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<v Speaker 1>Jewish to them, but he like he made that that's

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<v Speaker 1>not really gonna be something that people loved here in

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<v Speaker 1>the Nazi Party meetings, He's like, I mean, one of

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<v Speaker 1>the things that might be most unsettling, and we'll get

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<v Speaker 1>to this, is that, like, I think a lot of

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<v Speaker 1>them probably wouldn't have cared all that much because that

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<v Speaker 1>wasn't their motivation for supporting the Nazis, which again is

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<v Speaker 1>one of the more unsettling things about them, is the

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<v Speaker 1>number of people who enabled the Holocaust despite not really

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<v Speaker 1>having super like like organized anti Semitic feelings themselves. Um Like,

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<v Speaker 1>that's one of the most unsettling things about the Holocaust

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<v Speaker 1>is the number of people who enabled it to happen

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<v Speaker 1>despite not particularly wanting it to happen, um. Which is

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<v Speaker 1>kind of one of the things we don't talk about

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<v Speaker 1>enough when we talk about the Holocaust, because that's almost

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<v Speaker 1>even scarier to me than the people who whose hatred

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<v Speaker 1>and racism moved them to take action. It's the people who,

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<v Speaker 1>like you, knew this was wrong and you let it

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<v Speaker 1>happen um or you even helped in some way. I don't.

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<v Speaker 1>We'll talk about that too, So let's cut straight to

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<v Speaker 1>the chase. Though. Are there dead babies in this episode?

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<v Speaker 1>There's the insinuation of dead babies in this episode because

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<v Speaker 1>a lot of babies died in the Holocaust, but we

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<v Speaker 1>don't there's not. Well, actually no, there is. There is.

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<v Speaker 1>There is direct baby killing. Yes, what will be talking

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<v Speaker 1>graphically about baby killing in part two? Actually? Yes, start

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<v Speaker 1>a bit. This is how you get me. I can't

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<v Speaker 1>write a Sophia episode without some dead babies in it.

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<v Speaker 1>You can't look. It's Sophie grinning over there. I think

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<v Speaker 1>she remembered before I did this. Yeah, So when when

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<v Speaker 1>When Meyers set out to write this book and you know,

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<v Speaker 1>started making all these friends, his goal was to sketch

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<v Speaker 1>out quote the delineation of the personal conditions under which

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<v Speaker 1>the little man anywhere becomes involved in the development of

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<v Speaker 1>totalitarian evil, and the ways in which he assumes or

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<v Speaker 1>avoids moral responsibility for his participation in it. Which I

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<v Speaker 1>think is a really good premise for a book, um,

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<v Speaker 1>especially consider he was kind of the first guy to

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<v Speaker 1>look into this. So he moves to Jeremany right after

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<v Speaker 1>the war. He makes good friends with like ten male

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<v Speaker 1>former members of the Nazi Party, and he titles his

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<v Speaker 1>book about them they Thought They Were Free. And we'll

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<v Speaker 1>talk a little bit about that title later, and I

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<v Speaker 1>think it's one of my favorite, my favorite titles for

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<v Speaker 1>any book. UM. Now, there's a lot of good critiques

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<v Speaker 1>about Meyer's book, and we'll talk about as fuck. It's

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<v Speaker 1>incredibly ominous, and it incredibly pointed, and it makes a

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<v Speaker 1>very important point that again we'll talk to in a bit. Um.

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<v Speaker 1>There's there's good criticisms of the book, a number of

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<v Speaker 1>them being that, like, for one thing, he only talks

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<v Speaker 1>to men, right, which is like kind of a bias

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<v Speaker 1>of the time, um, which is is definitely a flaw

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<v Speaker 1>in the book. He also Tinman isn't a huge chunk

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<v Speaker 1>of people, but you get a lot of detail into

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<v Speaker 1>why those ten people did you know, the things that

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<v Speaker 1>they did, which I think is really valuable. UM. And

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<v Speaker 1>you know, they're ten people from one town, so you

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<v Speaker 1>can't assume it's like a super broad It doesn't give

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<v Speaker 1>us the broader picture on on all of the different

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<v Speaker 1>reasons people picked the Nazi Party. So we'll be going

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<v Speaker 1>to I have a lot of outside evidence, a lot

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<v Speaker 1>of things besides the book that we'll be talking about

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<v Speaker 1>that sort of give us that broader picture. Um. I

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<v Speaker 1>want to start our episode with a brief overview of

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<v Speaker 1>Meyer's life because I think it's really interesting. Uh. He

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<v Speaker 1>was born in Chicago in nineteen o eight and he

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<v Speaker 1>studied at the University of Chicago, but he got kicked

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<v Speaker 1>out before graduating because he was caught hucking beer bottles

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<v Speaker 1>at the dean from like the top floor of his dormitory.

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<v Speaker 1>Me a bad boy. Yeah. When he was questioned about it,

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<v Speaker 1>he was like, my only regret is I didn't hit him.

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<v Speaker 1>You gotta love the guy. Um. So he drops out

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<v Speaker 1>of college and he gets a job in journalism shortly thereafter,

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<v Speaker 1>and he, you know, he does a number of things.

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<v Speaker 1>He works for her paper, so he gets some like

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<v Speaker 1>muckraking kind of like populist sort of experience. Um. And

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<v Speaker 1>he actually he winds up being the guy who comes

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<v Speaker 1>up with the actual like the lion that is every

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<v Speaker 1>journalist job description today. He's the guy who convinced the

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<v Speaker 1>phrase speak truth to power, Like that's that's Milton Meyer. Um,

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<v Speaker 1>he's the first person to like put those words together,

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<v Speaker 1>which I think still is the best job the best

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<v Speaker 1>like job summary you can have as a journalist. That's

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<v Speaker 1>not came up with breast cancer, thirst trap, but that doesn't.

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<v Speaker 1>That's pretty good to friend as much. I have that

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<v Speaker 1>tattooed on my body. Also, Yeah, oh is it? Is

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<v Speaker 1>it where you said you were going to get it

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<v Speaker 1>above Oh yeah, no, yep, yep, yep, yep, not on

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<v Speaker 1>the ankle, because you're going to get it under the dick,

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<v Speaker 1>and then he decided to go above that the under

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<v Speaker 1>the dick was too full of other tattoos. Smart. I have,

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<v Speaker 1>oddly enough the opening to slaughter House five, which was

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<v Speaker 1>maybe a poor choice in retrospect, a lot of words

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<v Speaker 1>to it on there. So it's your way of telling

0:12:02.440 --> 0:12:05.320
<v Speaker 1>us you are huge, because that's not what needs to

0:12:05.360 --> 0:12:10.360
<v Speaker 1>happen during this Nazi reckoning episode. Robert Evans, Yeah, I'm

0:12:10.360 --> 0:12:12.640
<v Speaker 1>not the president. I'm not going to turn something serious

0:12:12.720 --> 0:12:16.240
<v Speaker 1>into talking about my dick. So Milton was fundamentally a

0:12:16.240 --> 0:12:18.800
<v Speaker 1>believer in human rights and he felt that people should

0:12:18.840 --> 0:12:21.160
<v Speaker 1>fight like hungry dogs to maintain those rights in the

0:12:21.160 --> 0:12:24.240
<v Speaker 1>face of state oppression they thought they were free. Came

0:12:24.240 --> 0:12:27.080
<v Speaker 1>out of his confusion that citizens of the Weimar Republic,

0:12:27.120 --> 0:12:30.200
<v Speaker 1>which is again a very progressive state, would give up

0:12:30.200 --> 0:12:32.760
<v Speaker 1>their rights so readily. Like he was kind of baffled

0:12:32.760 --> 0:12:36.240
<v Speaker 1>by this, and he just personally needed an answer. And

0:12:36.320 --> 0:12:38.680
<v Speaker 1>for his time, you know, he had his biases, like

0:12:38.760 --> 0:12:41.320
<v Speaker 1>we just talked about, not really talking, not talking to

0:12:41.360 --> 0:12:44.320
<v Speaker 1>women to any meaningful extent, but he was also a

0:12:44.320 --> 0:12:47.400
<v Speaker 1>pretty enlightened soul for his time. He repeatedly compares the

0:12:47.400 --> 0:12:50.679
<v Speaker 1>bigotry paced faced by European Jews to Jim crow um,

0:12:50.679 --> 0:12:52.720
<v Speaker 1>to the oppression of black people in the United States

0:12:52.720 --> 0:12:55.920
<v Speaker 1>to the internment of Japanese Americans. Um So, he's he's

0:12:55.920 --> 0:13:00.120
<v Speaker 1>a guy who's who's looking. He's not, He's he's very oh,

0:13:00.280 --> 0:13:02.800
<v Speaker 1>kind of what the United States represents in his eyes,

0:13:02.840 --> 0:13:05.320
<v Speaker 1>but he's certainly not blind to its faults, and he

0:13:05.400 --> 0:13:08.000
<v Speaker 1>sees that like, oh, a fascism comes to the United States,

0:13:08.000 --> 0:13:10.920
<v Speaker 1>it will be based in bigotry against these different groups.

0:13:10.960 --> 0:13:14.360
<v Speaker 1>That I think is pretty accurate. Um So he's he's

0:13:14.400 --> 0:13:16.800
<v Speaker 1>he's I think a guy who's worth paying attention to

0:13:17.480 --> 0:13:20.439
<v Speaker 1>um And I really, like I said earlier that like

0:13:20.480 --> 0:13:23.080
<v Speaker 1>I like his definition of little men, of of what

0:13:23.200 --> 0:13:25.520
<v Speaker 1>like a little man is in a culture. And I'm

0:13:25.520 --> 0:13:28.160
<v Speaker 1>gonna quote from that now. He's talking about the friends

0:13:28.200 --> 0:13:31.800
<v Speaker 1>that he made to write this book. These ten men

0:13:31.880 --> 0:13:35.840
<v Speaker 1>were little men. Only Hair Hildebrant, the teacher, had any

0:13:35.880 --> 0:13:38.959
<v Speaker 1>substantial status in the community. And when I say little men,

0:13:39.240 --> 0:13:41.120
<v Speaker 1>I mean not only the men for whom the mass

0:13:41.160 --> 0:13:45.120
<v Speaker 1>media and the campaign speeches are everywhere designed, but specifically

0:13:45.200 --> 0:13:49.000
<v Speaker 1>and sharply stratified societies like Germany, the men who think

0:13:49.040 --> 0:13:51.840
<v Speaker 1>of themselves in that way. Every one of my ten

0:13:52.000 --> 0:13:55.920
<v Speaker 1>Nazi friends, including Hildebrant, spoke again and again during our

0:13:55.960 --> 0:14:00.599
<v Speaker 1>discussions of we little people. We have that in the

0:14:00.679 --> 0:14:02.720
<v Speaker 1>United States, don't we do a different extent. We don't

0:14:02.720 --> 0:14:04.760
<v Speaker 1>call it, they don't call themselves the little people, but

0:14:04.880 --> 0:14:08.760
<v Speaker 1>everyday Americans, real Americans, like that's our version of that.

0:14:10.120 --> 0:14:14.320
<v Speaker 1>Working class heroes. Yeah, working class heroes. We have our

0:14:14.520 --> 0:14:17.000
<v Speaker 1>version of that. You know, it's important not to over

0:14:17.080 --> 0:14:19.920
<v Speaker 1>extend comparisons because Germany very different society, a lot of

0:14:19.920 --> 0:14:21.960
<v Speaker 1>stuff going on that we don't have going on, just

0:14:22.000 --> 0:14:24.200
<v Speaker 1>like we but like you can you can see a

0:14:24.280 --> 0:14:27.880
<v Speaker 1>line like you know, people who see themselves that way.

0:14:28.200 --> 0:14:32.080
<v Speaker 1>I think that reminds me of the fact that basically, like, uh,

0:14:32.240 --> 0:14:35.960
<v Speaker 1>when you don't have a lot, yeah, the one thing

0:14:36.040 --> 0:14:39.360
<v Speaker 1>you can like cling to is your identity. Yeah, exactly

0:14:39.560 --> 0:14:43.880
<v Speaker 1>is your identity. So if you see yourself as constantly

0:14:43.920 --> 0:14:45.760
<v Speaker 1>getting like the short une of the stick, you would

0:14:45.800 --> 0:14:48.200
<v Speaker 1>think of yourself as like, yeah, I'm the everyday little man,

0:14:48.600 --> 0:14:52.200
<v Speaker 1>you know, and it's it's it's those little men number one.

0:14:52.240 --> 0:14:54.600
<v Speaker 1>As Mayer points out, it's the little men that all

0:14:54.640 --> 0:14:57.960
<v Speaker 1>of the Nazi electoral campaigns were focused on. They wanted

0:14:57.960 --> 0:15:00.600
<v Speaker 1>to win the little men, and it's a little men

0:15:00.920 --> 0:15:05.680
<v Speaker 1>who made the Holocaust possible. You know, if you have

0:15:06.680 --> 0:15:08.640
<v Speaker 1>a couple of hundred or a couple of thousand people

0:15:08.680 --> 0:15:12.240
<v Speaker 1>who want to kill all of whatever ethnic group, the Jews,

0:15:12.360 --> 0:15:15.360
<v Speaker 1>the immigrants, like whatever, if you have a few hundred

0:15:15.440 --> 0:15:17.440
<v Speaker 1>or a few thousand of them in a society, the

0:15:17.480 --> 0:15:19.520
<v Speaker 1>most they're gonna do is commit some hate crimes, which

0:15:19.560 --> 0:15:21.680
<v Speaker 1>are terrible, but they're not going to be able to

0:15:21.680 --> 0:15:24.080
<v Speaker 1>actually carry out a genocide if there's not a few

0:15:24.120 --> 0:15:28.160
<v Speaker 1>million people who get on board just enough to let

0:15:28.160 --> 0:15:30.200
<v Speaker 1>it happen, you know, And that that's why I like

0:15:30.320 --> 0:15:35.680
<v Speaker 1>Meyer's book. That's why I think it's important. So yeah, again,

0:15:35.760 --> 0:15:38.080
<v Speaker 1>not a perfect book, but I think a valuable one. Now,

0:15:38.080 --> 0:15:41.240
<v Speaker 1>I want to start this episode by busting a myth,

0:15:41.280 --> 0:15:42.840
<v Speaker 1>and we just talked about it, and it's the myth

0:15:42.880 --> 0:15:45.360
<v Speaker 1>that every person who would joined the Nazi Party or

0:15:45.400 --> 0:15:50.080
<v Speaker 1>supported them actively hated Jewish people. Um. And I think

0:15:50.120 --> 0:15:53.160
<v Speaker 1>it's important to counter that, not to give the Nazis credit,

0:15:53.200 --> 0:15:56.320
<v Speaker 1>because I think it actually condemns those individuals. More. The

0:15:56.680 --> 0:15:59.720
<v Speaker 1>thing that's important for people to understand is that you

0:15:59.840 --> 0:16:03.160
<v Speaker 1>don't little men and women don't have to hate in

0:16:03.240 --> 0:16:07.760
<v Speaker 1>order to enable genocides. Benign indifference is all that's necessary.

0:16:07.840 --> 0:16:09.960
<v Speaker 1>And this is really well illustrated by the story of

0:16:09.960 --> 0:16:13.440
<v Speaker 1>one of myers Nazi friends, a former bank clerk named Kessler. Now,

0:16:13.560 --> 0:16:15.840
<v Speaker 1>Kessler was late to join the Nazi Party, and he

0:16:15.880 --> 0:16:18.760
<v Speaker 1>was never a full convert to the ideology. As late

0:16:18.800 --> 0:16:21.800
<v Speaker 1>as nineteen thirty eight, he maintained a fairly close friendship

0:16:21.800 --> 0:16:24.640
<v Speaker 1>with a local Jewish man named Rosenthal, who had once

0:16:24.680 --> 0:16:27.560
<v Speaker 1>been his boss, the director of his bank. Now, the

0:16:27.640 --> 0:16:30.520
<v Speaker 1>day before Christallnacht, when the synagogue in their city was

0:16:30.560 --> 0:16:33.119
<v Speaker 1>burnt to the ground, as were so many other synagogues

0:16:33.120 --> 0:16:36.720
<v Speaker 1>in Germany. Kessler told his Jewish friend that quote, with

0:16:36.800 --> 0:16:39.720
<v Speaker 1>men like me and the party, things will be better,

0:16:40.200 --> 0:16:45.080
<v Speaker 1>You'll see. Um can we say though that this has

0:16:45.120 --> 0:16:50.360
<v Speaker 1>a real have I have one black friend kind of vibe?

0:16:50.480 --> 0:16:52.760
<v Speaker 1>You know? Sure, like I have a Jewish frenz. See

0:16:53.320 --> 0:16:56.600
<v Speaker 1>doesn't really seem like it's great if you can. It's

0:16:57.120 --> 0:17:00.240
<v Speaker 1>one guy you know that's Jewish and that's fun in it.

0:17:00.480 --> 0:17:03.520
<v Speaker 1>That's that's not good. It's certainly not good. And again

0:17:03.520 --> 0:17:05.960
<v Speaker 1>I'm not trying to like defend these Nazis by saying

0:17:05.960 --> 0:17:09.200
<v Speaker 1>that they didn't actively hate. The point is that, um,

0:17:09.240 --> 0:17:12.359
<v Speaker 1>it was it was it was people like Kessler who

0:17:12.640 --> 0:17:14.520
<v Speaker 1>and and this guy like that might got to know

0:17:14.640 --> 0:17:17.040
<v Speaker 1>him pretty well. He talked about his friendship with this

0:17:17.080 --> 0:17:18.960
<v Speaker 1>man a decent amount, and like talked about to the

0:17:19.000 --> 0:17:22.080
<v Speaker 1>extent that like you can you can see that Kessler

0:17:22.119 --> 0:17:25.760
<v Speaker 1>felt guilty about his party affiliation and was trying to

0:17:25.800 --> 0:17:29.440
<v Speaker 1>assuage it with with with comments like this, which means

0:17:29.880 --> 0:17:32.160
<v Speaker 1>there was number one, an extent to which he knew

0:17:32.600 --> 0:17:35.400
<v Speaker 1>what he was doing was wrong and he was kind

0:17:35.440 --> 0:17:38.080
<v Speaker 1>of trying to wash the slate clean in his own

0:17:38.119 --> 0:17:40.800
<v Speaker 1>head by saying like, no, by joining this party, I

0:17:40.880 --> 0:17:43.960
<v Speaker 1>can pull it back towards a rational side of things,

0:17:44.080 --> 0:17:46.320
<v Speaker 1>right Like that was what this guy had to tell

0:17:46.440 --> 0:17:49.200
<v Speaker 1>himself in order to kind of deal with the guilt

0:17:49.240 --> 0:17:52.399
<v Speaker 1>that he knew he was supporting something bad. Um. And

0:17:52.440 --> 0:17:54.199
<v Speaker 1>I think we know a lot of people who are

0:17:54.280 --> 0:17:58.200
<v Speaker 1>in that position in our country today. Um, I'm related

0:17:58.240 --> 0:18:01.959
<v Speaker 1>to some of them. Uh. Kessler believed quote that has

0:18:02.000 --> 0:18:04.399
<v Speaker 1>more and more decent citizens joined it. It being the

0:18:04.480 --> 0:18:06.920
<v Speaker 1>Nazi party, it would certainly join it for the better.

0:18:07.359 --> 0:18:09.960
<v Speaker 1>And Meyer goes on to write, quote, my friends meant

0:18:10.000 --> 0:18:12.959
<v Speaker 1>what they said. They calculated wrong, but they meant what

0:18:13.000 --> 0:18:16.000
<v Speaker 1>they said. And the Moral and Religious bank clerk was

0:18:16.080 --> 0:18:19.639
<v Speaker 1>on the basis of that mortally wrong calculation to preach

0:18:19.720 --> 0:18:24.080
<v Speaker 1>the most barbarous paganism and the decent bourgeoisie teacher who

0:18:24.359 --> 0:18:27.560
<v Speaker 1>was to teach Nazi literature from Nazi textbooks provided by

0:18:27.560 --> 0:18:30.639
<v Speaker 1>the Nazi school board. Teachers teach what they are told

0:18:30.680 --> 0:18:33.040
<v Speaker 1>to teach, or quit, and to quit a public post

0:18:33.080 --> 0:18:35.720
<v Speaker 1>mint in the early years of the Third Reich, unemployment

0:18:35.960 --> 0:18:38.280
<v Speaker 1>later when one had an anti Nazi political past and

0:18:38.359 --> 0:18:41.560
<v Speaker 1>meant concentration camp. Once you were in the party, said

0:18:41.720 --> 0:18:44.240
<v Speaker 1>his friend, the baker, who doesn't say he ever wanted

0:18:44.280 --> 0:18:47.600
<v Speaker 1>to get out. You didn't get out easily. And again

0:18:47.640 --> 0:18:49.480
<v Speaker 1>you see what he's kind of the point he's making

0:18:49.520 --> 0:18:51.400
<v Speaker 1>there is that like these people talk about how hard

0:18:51.440 --> 0:18:53.960
<v Speaker 1>it is to get out, but they didn't try. And

0:18:54.000 --> 0:18:55.760
<v Speaker 1>this is one of the things that if you that

0:18:55.760 --> 0:18:57.760
<v Speaker 1>that I think because of when he was writing this,

0:18:57.880 --> 0:19:01.359
<v Speaker 1>Meyer didn't know. But there's actually it's over emphasized the

0:19:01.400 --> 0:19:04.119
<v Speaker 1>degree to which people would have potentially faced punishment for

0:19:04.160 --> 0:19:08.680
<v Speaker 1>refusing to take part in a in an anti Jewish bigotry.

0:19:08.760 --> 0:19:11.919
<v Speaker 1>There was not a single leader in the Wehrmacht, not

0:19:11.960 --> 0:19:15.880
<v Speaker 1>a single officer in CEO, who was punished for refusing

0:19:15.880 --> 0:19:18.280
<v Speaker 1>to take part in a massacre. And some of them did.

0:19:19.040 --> 0:19:23.120
<v Speaker 1>The ones who participated did so because they were scared

0:19:23.520 --> 0:19:26.480
<v Speaker 1>that it would harm their ability to get promoted, or

0:19:26.520 --> 0:19:29.480
<v Speaker 1>because of peer pressure. But like nobody, it actually is

0:19:29.520 --> 0:19:32.239
<v Speaker 1>a myth that members like you were punished if you

0:19:32.280 --> 0:19:35.000
<v Speaker 1>actively tried to help people hide. Let's just say it

0:19:35.080 --> 0:19:39.080
<v Speaker 1>was frowned upon, but it wasn't. You wouldn't like the

0:19:39.600 --> 0:19:42.760
<v Speaker 1>people who participated weren't in fear of their lives if

0:19:42.800 --> 0:19:47.879
<v Speaker 1>they didn't participate. There's no saying it wasn't prohibited. They weren't.

0:19:47.920 --> 0:19:51.920
<v Speaker 1>Like if you do this, you will suffer with this.

0:19:52.760 --> 0:19:55.959
<v Speaker 1>It was, Oh, it's frowned upon, so probably not do it.

0:19:56.200 --> 0:19:58.240
<v Speaker 1>Oh do it because it will make me unpopular to

0:19:58.280 --> 0:20:01.240
<v Speaker 1>not do it. Like and again, that's much more unsettling

0:20:01.280 --> 0:20:05.359
<v Speaker 1>than these people all being radicalized automatons who are just

0:20:05.600 --> 0:20:08.800
<v Speaker 1>lockstep in favor of Nazism. Like, it's so much less

0:20:08.800 --> 0:20:11.080
<v Speaker 1>scary to me that somebody could be like a straight

0:20:11.160 --> 0:20:13.439
<v Speaker 1>up member of the s S and just onboard for

0:20:13.480 --> 0:20:16.000
<v Speaker 1>genocide than somebody than that somebody could help with the

0:20:16.080 --> 0:20:18.679
<v Speaker 1>genocide because like, well, people won't like me if I

0:20:18.760 --> 0:20:22.840
<v Speaker 1>don't like that. That's way scarier to me. I don't know,

0:20:23.359 --> 0:20:26.960
<v Speaker 1>um and just real, yeah, and real it speaks to

0:20:27.040 --> 0:20:30.159
<v Speaker 1>something ugly in all of us, because I think a

0:20:30.200 --> 0:20:32.480
<v Speaker 1>lot of people would do that. I mean, the whole

0:20:32.520 --> 0:20:35.880
<v Speaker 1>idea behind the parties that you're joining a group of

0:20:35.920 --> 0:20:39.520
<v Speaker 1>people and that gives you something that you don't get

0:20:39.560 --> 0:20:43.159
<v Speaker 1>when you're on your own. You know, that can be

0:20:43.480 --> 0:20:47.480
<v Speaker 1>positive or negative depending on what the party you're joining is.

0:20:48.640 --> 0:20:50.960
<v Speaker 1>And when I read all these stories because there's a

0:20:50.960 --> 0:20:53.000
<v Speaker 1>few of them, and Myer's book about people who thought

0:20:53.040 --> 0:20:55.639
<v Speaker 1>that joining about like kind of more moderate folks who

0:20:55.640 --> 0:20:57.919
<v Speaker 1>thought that joining the Nazi Party would pull it in

0:20:57.960 --> 0:21:03.640
<v Speaker 1>a better direction. I'm reminded of General mad Dog Maddis now.

0:21:03.920 --> 0:21:06.520
<v Speaker 1>I think you remember, like back when he first got

0:21:06.560 --> 0:21:08.760
<v Speaker 1>appointed Secretary of Defense. They are all these think pieces

0:21:08.800 --> 0:21:11.080
<v Speaker 1>about like how good this would be and about how

0:21:11.080 --> 0:21:13.720
<v Speaker 1>this would like make Trump more moderate and and and

0:21:13.720 --> 0:21:16.880
<v Speaker 1>pull him towards the sides side of rationality. Uh. There's

0:21:16.920 --> 0:21:20.280
<v Speaker 1>a Mother Jones article titled Democrats hope mad Dog will

0:21:20.320 --> 0:21:25.200
<v Speaker 1>call him Trump down. Um, like Senator Jack Reid when

0:21:25.240 --> 0:21:26.679
<v Speaker 1>he was like because he had to get a special

0:21:26.720 --> 0:21:29.000
<v Speaker 1>dispensation to be the Secretary of Defense that she had

0:21:29.000 --> 0:21:32.719
<v Speaker 1>been in the army so recently, Um Jack. Senator Jack Read's,

0:21:32.720 --> 0:21:34.600
<v Speaker 1>a Democrat, said that he hoped Madis would be the

0:21:34.600 --> 0:21:39.119
<v Speaker 1>saucer that cools the coffee. Um. And Senator Richard Blumenval,

0:21:39.200 --> 0:21:42.119
<v Speaker 1>who did vote against giving Maddis a waiver, still said

0:21:42.119 --> 0:21:44.840
<v Speaker 1>that like, Uh, in this moment of history, I believe

0:21:44.840 --> 0:21:47.320
<v Speaker 1>that your appreciation for the costs of war and blood

0:21:47.320 --> 0:21:49.960
<v Speaker 1>treasure in lives and the impact on veterans afterwards, were

0:21:50.040 --> 0:21:52.840
<v Speaker 1>enable you to be a check on rash and potentially

0:21:52.880 --> 0:21:55.920
<v Speaker 1>ill considered force use of military force by a president

0:21:55.920 --> 0:21:59.040
<v Speaker 1>elect who perhaps lacks that same appreciation. And of course

0:21:59.040 --> 0:22:02.119
<v Speaker 1>what did we see. Maddis completely failed to drag Trump

0:22:02.160 --> 0:22:06.440
<v Speaker 1>towards a reasonable position on absolutely anything. Civilian casualties from

0:22:06.520 --> 0:22:09.399
<v Speaker 1>US action increased massively as soon as Trump took office.

0:22:09.680 --> 0:22:12.879
<v Speaker 1>The rate of joke drone strikes increased to an enormous degree,

0:22:13.200 --> 0:22:16.200
<v Speaker 1>and as a result of the Trump administration's escalation of

0:22:16.280 --> 0:22:19.200
<v Speaker 1>violent force, the United States now kills more Afghan civilians

0:22:19.200 --> 0:22:22.800
<v Speaker 1>than the Taliban does. Um, there's just no evidence that

0:22:22.920 --> 0:22:26.800
<v Speaker 1>Maddis calmed Trump at all, because fascists don't let reasonable

0:22:26.840 --> 0:22:30.040
<v Speaker 1>men dictate their policies. If they did, they wouldn't be fascists,

0:22:30.480 --> 0:22:33.720
<v Speaker 1>you know. Um, But it's the same people keep making

0:22:33.720 --> 0:22:38.280
<v Speaker 1>the same calculation, right. Um. You know, you can cliche

0:22:38.400 --> 0:22:40.320
<v Speaker 1>it's the whole thing, Like, oh, you can change it

0:22:40.359 --> 0:22:43.760
<v Speaker 1>from the inside. Yeah, that's a cliche for a reason,

0:22:43.800 --> 0:22:47.040
<v Speaker 1>because that ship does not work. It's like that might

0:22:47.119 --> 0:22:49.920
<v Speaker 1>change it from the inside. You're in the inside. You're

0:22:49.960 --> 0:22:53.240
<v Speaker 1>on the fucking inside. That's what the inside is. That's

0:22:53.280 --> 0:22:55.720
<v Speaker 1>what it means. Yeah, it's like that lion in the

0:22:55.760 --> 0:22:58.080
<v Speaker 1>Simpsons when Homer says, but Marge, maybe if I'm a

0:22:58.119 --> 0:23:00.080
<v Speaker 1>part of that angry mob, I can help steer it

0:23:00.119 --> 0:23:07.399
<v Speaker 1>in positive directions. He will not. Yeah, Um, but I

0:23:07.440 --> 0:23:11.159
<v Speaker 1>think we can all Like you see people today making

0:23:11.200 --> 0:23:15.359
<v Speaker 1>the same calculations. Um, And you see people today like another.

0:23:16.200 --> 0:23:18.760
<v Speaker 1>I have a lot of family members who kind of

0:23:18.800 --> 0:23:22.240
<v Speaker 1>made the calculation. I can remember early in sixteen, we

0:23:22.240 --> 0:23:24.840
<v Speaker 1>had a family reunion before Trump was back, when everyone

0:23:24.880 --> 0:23:28.359
<v Speaker 1>was still assuming he would he would fail to win. Um.

0:23:28.640 --> 0:23:31.280
<v Speaker 1>And like all of my Republican family members were dunking

0:23:31.280 --> 0:23:33.199
<v Speaker 1>on the guy because they all loved John McCain and

0:23:33.240 --> 0:23:35.320
<v Speaker 1>Trump had said a bunch of shitty things about John McCain,

0:23:35.400 --> 0:23:38.360
<v Speaker 1>so they hated Trump. And then he became the candidate

0:23:38.400 --> 0:23:41.040
<v Speaker 1>and they all voted for him. Uh. And they insisted

0:23:41.040 --> 0:23:43.520
<v Speaker 1>to me that it was it was worthwhile because at

0:23:43.560 --> 0:23:46.000
<v Speaker 1>the very least Trump was not a dirty socialist like

0:23:46.080 --> 0:23:49.119
<v Speaker 1>Hillary Clinton. And let's let's skip over the fact that, like,

0:23:50.560 --> 0:23:54.400
<v Speaker 1>let's skip over everything that's wrong with that statement. It's

0:23:54.440 --> 0:23:57.560
<v Speaker 1>something that you all that it's another echo because campaigning

0:23:57.560 --> 0:24:00.640
<v Speaker 1>against violent communists was a big part of the Nazis

0:24:00.720 --> 0:24:04.480
<v Speaker 1>rested their electoral hopes on um. Myer's friend Herr Kessler

0:24:04.520 --> 0:24:07.800
<v Speaker 1>told him quote, Hitlerism had to answer communism with something.

0:24:07.880 --> 0:24:11.800
<v Speaker 1>Just as radical communism always used force, Hitlerism answered it

0:24:11.800 --> 0:24:15.240
<v Speaker 1>with force. The real, the really absolute enemy of communism,

0:24:15.280 --> 0:24:19.359
<v Speaker 1>always clear, always strong in the popular mind, was national socialism.

0:24:19.400 --> 0:24:21.840
<v Speaker 1>The only enemy that answered communism and kind. If you

0:24:21.880 --> 0:24:24.600
<v Speaker 1>wanted to save Germany from Communism, to be sure of

0:24:24.600 --> 0:24:28.200
<v Speaker 1>doing it, you went to national socialism. The Nazi slogan

0:24:28.200 --> 0:24:30.959
<v Speaker 1>in nineteen thirty two was if you want your country

0:24:30.960 --> 0:24:34.040
<v Speaker 1>to go Bolshevik, vote communist. If you want to remain

0:24:34.119 --> 0:24:38.199
<v Speaker 1>free Germans, vote Nazi. Now you go look at some

0:24:38.280 --> 0:24:40.160
<v Speaker 1>of the things at the ads Trump has been putting

0:24:40.160 --> 0:24:42.560
<v Speaker 1>out over the last two three months, the things he's

0:24:42.560 --> 0:24:45.440
<v Speaker 1>been saying about Antifa, and and tell me it's not

0:24:45.520 --> 0:24:48.440
<v Speaker 1>the same fucking ad. And in fact, the Friday before

0:24:48.480 --> 0:24:51.120
<v Speaker 1>I wrote this, Trump gave a speech where he told donors,

0:24:51.359 --> 0:24:54.400
<v Speaker 1>I am the only thing standing between the American dream

0:24:54.480 --> 0:24:58.320
<v Speaker 1>and total anarchy, madness and chaos. It's the same fucking

0:24:58.320 --> 0:25:06.440
<v Speaker 1>play and acting during the debate by saying um that

0:25:06.560 --> 0:25:13.000
<v Speaker 1>the violence UM and white supremacy are not a problem,

0:25:13.040 --> 0:25:15.680
<v Speaker 1>and yeah, that that it's a it's actually a left

0:25:15.680 --> 0:25:18.919
<v Speaker 1>wing problem. That's where all the violence is from. And

0:25:18.960 --> 0:25:23.119
<v Speaker 1>it's definitely not a right wing problem, which is the

0:25:23.160 --> 0:25:25.919
<v Speaker 1>same nonsense. And it's it's I mean, which even the

0:25:26.359 --> 0:25:31.080
<v Speaker 1>even the FBI will say like no, dude, and have

0:25:31.240 --> 0:25:34.560
<v Speaker 1>been pretty consistently saying like no, no, no. All of

0:25:34.600 --> 0:25:37.400
<v Speaker 1>the murders pretty much are on one side of this thing.

0:25:37.440 --> 0:25:40.160
<v Speaker 1>But like, yeah, it's the it's the reason Trump declared

0:25:40.280 --> 0:25:43.960
<v Speaker 1>Portland and a couple of other cities anarchist jurisdiction, even

0:25:43.960 --> 0:25:46.800
<v Speaker 1>though we have like the most violent and authoritarian police

0:25:46.840 --> 0:25:49.919
<v Speaker 1>force in the country. It's because it doesn't matter what

0:25:50.000 --> 0:25:51.480
<v Speaker 1>the truth is on the ground, if you can make

0:25:51.480 --> 0:25:55.240
<v Speaker 1>Americans think Portland has been burnt down by anarchists. And

0:25:55.320 --> 0:25:59.760
<v Speaker 1>he was hoping like there's good people on both sides. Yeah, yeah,

0:26:00.000 --> 0:26:02.919
<v Speaker 1>and then now like can you imagine looking back at that,

0:26:03.000 --> 0:26:07.680
<v Speaker 1>Now that's quaint, because that's acknowledging that there's good people, um,

0:26:07.760 --> 0:26:10.480
<v Speaker 1>who are not fascists, Whereas what he said at the

0:26:10.520 --> 0:26:14.760
<v Speaker 1>debate was that, um, actually all the good people are

0:26:15.720 --> 0:26:19.080
<v Speaker 1>right wing and all the bad people are left. Yeah,

0:26:19.240 --> 0:26:20.959
<v Speaker 1>and it's it's too early to know how that's all

0:26:20.960 --> 0:26:23.840
<v Speaker 1>going to shake out electorally. A lot of the recent

0:26:23.880 --> 0:26:26.800
<v Speaker 1>polls make it look like his law and order campaign

0:26:26.920 --> 0:26:32.879
<v Speaker 1>has not worked, like it hasn't brought more people to him. Um. Really, again,

0:26:34.080 --> 0:26:36.720
<v Speaker 1>we'll see on the election how true, how accurate those

0:26:36.720 --> 0:26:39.560
<v Speaker 1>polls are. I'm hopeful and don't give a funk about

0:26:39.560 --> 0:26:42.320
<v Speaker 1>a poll now. I don't trust any polls. I've been

0:26:42.400 --> 0:26:45.439
<v Speaker 1>hurt too bad. I'm sorry, but we've all been burnt badly,

0:26:45.480 --> 0:26:47.600
<v Speaker 1>which is good. I'm actually glad that no one trusts

0:26:47.600 --> 0:26:49.679
<v Speaker 1>the polls because the polls are all showed that Biden

0:26:49.760 --> 0:26:52.080
<v Speaker 1>has it basically locked down. I don't want anyone to

0:26:52.080 --> 0:26:55.240
<v Speaker 1>feel but I don't trust that ship for us a second.

0:26:56.280 --> 0:27:01.439
<v Speaker 1>So every time they say, hey, there's substantial lead, that

0:27:01.600 --> 0:27:04.240
<v Speaker 1>just makes it so that people are like, I guess

0:27:04.240 --> 0:27:06.760
<v Speaker 1>I can stay home. Yeah, I want people to be

0:27:06.880 --> 0:27:11.119
<v Speaker 1>scared as well. Pols shut the funk up. So I

0:27:11.160 --> 0:27:13.800
<v Speaker 1>am though interested to see how it actually winds out

0:27:13.920 --> 0:27:17.480
<v Speaker 1>working for him, because it might if if he fails

0:27:17.520 --> 0:27:19.920
<v Speaker 1>to attract a lot of support for the law and

0:27:20.040 --> 0:27:22.440
<v Speaker 1>order thing, then maybe it's a sign that the United

0:27:22.480 --> 0:27:27.280
<v Speaker 1>States is less less far gone than I had feared. Um,

0:27:27.359 --> 0:27:30.479
<v Speaker 1>we'll see, but it's it is worth noting that like

0:27:30.560 --> 0:27:33.560
<v Speaker 1>he's he's campaigning on the same fucking lines that Hitler was,

0:27:33.600 --> 0:27:36.679
<v Speaker 1>and that that does kind of talking about the degree

0:27:36.680 --> 0:27:40.920
<v Speaker 1>to which anti communism was kind of more of it

0:27:40.960 --> 0:27:42.840
<v Speaker 1>was more of what got people to vote for the

0:27:42.920 --> 0:27:46.720
<v Speaker 1>Nazis than anything the Nazis particularly supported. In some cases,

0:27:46.960 --> 0:27:49.560
<v Speaker 1>you know, obviously it differed between like the class of

0:27:49.560 --> 0:27:51.080
<v Speaker 1>people who are voting for him, But a lot of

0:27:51.119 --> 0:27:55.040
<v Speaker 1>folks supported the Nazis because they hated the Communists and

0:27:55.080 --> 0:27:57.920
<v Speaker 1>not because they were all on board with everything the

0:27:58.000 --> 0:28:01.439
<v Speaker 1>Nazis was, which which one of the big things that

0:28:01.520 --> 0:28:05.040
<v Speaker 1>I think is so irresponsible about the way our schools

0:28:05.119 --> 0:28:08.320
<v Speaker 1>teach about Hitler is they they talk about him and

0:28:08.400 --> 0:28:10.680
<v Speaker 1>the Nazis as if they were swept into power by

0:28:10.680 --> 0:28:13.359
<v Speaker 1>a wave of mass support spurred on by like the

0:28:13.400 --> 0:28:16.240
<v Speaker 1>desperate circumstances of the Great Depression, right, Like the picture

0:28:16.280 --> 0:28:18.360
<v Speaker 1>I had of it was like you see, you get

0:28:18.359 --> 0:28:21.320
<v Speaker 1>like two or three paragraphs about how the Weimar Republic's

0:28:21.320 --> 0:28:23.639
<v Speaker 1>economy was shipped that one of those pictures of like

0:28:23.680 --> 0:28:27.640
<v Speaker 1>a lady with a wheelbarrow full of of of Deutsche marks,

0:28:27.680 --> 0:28:29.679
<v Speaker 1>and then like um and then it's like and then

0:28:29.760 --> 0:28:31.760
<v Speaker 1>Hitler was elected because things were so bad, so many

0:28:31.800 --> 0:28:34.119
<v Speaker 1>people were out of work, everyone was desperate, and he

0:28:34.200 --> 0:28:38.840
<v Speaker 1>promised to to fix things. And that's not what swept

0:28:38.880 --> 0:28:42.560
<v Speaker 1>him into power. Actually, UM this idea that like there

0:28:42.560 --> 0:28:46.520
<v Speaker 1>were all these starving unemployed workers who swept Hitler into

0:28:46.560 --> 0:28:51.680
<v Speaker 1>power um is a historical UM. Workers were not the

0:28:51.800 --> 0:28:54.960
<v Speaker 1>Nazi Party's core of support. And I actually found a

0:28:55.040 --> 0:28:58.200
<v Speaker 1>very fascinating two thousand eight analysis of German voting behavior

0:28:58.240 --> 0:29:01.080
<v Speaker 1>from Princeton and the res searchers looked at the voting

0:29:01.080 --> 0:29:03.840
<v Speaker 1>patterns of unemployed workers and blue collar workers who were

0:29:03.880 --> 0:29:06.560
<v Speaker 1>at in Germany at the time, and they were looking

0:29:06.600 --> 0:29:09.680
<v Speaker 1>specifically at unemployed workers and blue collar workers who were

0:29:09.680 --> 0:29:12.320
<v Speaker 1>at high risk of losing their jobs. And they found

0:29:12.320 --> 0:29:17.080
<v Speaker 1>that among this population, quote, when the unemployed opposed the government,

0:29:17.080 --> 0:29:20.680
<v Speaker 1>they turned primarily to the communists, whose parties catered directly

0:29:20.720 --> 0:29:25.600
<v Speaker 1>to them, not the Nazis. Moreover, the Nazis promoted autonomy, entrepreneurship,

0:29:25.640 --> 0:29:29.680
<v Speaker 1>and private property ideas which were not directed to the unemployed.

0:29:30.320 --> 0:29:33.600
<v Speaker 1>So these like these poor starving workers didn't turn out

0:29:33.640 --> 0:29:36.400
<v Speaker 1>for the Nazis in large numbers. Instead, one of the

0:29:36.520 --> 0:29:40.080
<v Speaker 1>Nazis strongest basis of support, and in fact their strongest

0:29:40.080 --> 0:29:42.520
<v Speaker 1>base of support among Germans who were actually hurt by

0:29:42.560 --> 0:29:45.120
<v Speaker 1>the economic downturn, So not like the wealthy or anything.

0:29:45.320 --> 0:29:48.840
<v Speaker 1>Their strongest base of support among like Germans who were

0:29:48.920 --> 0:29:53.600
<v Speaker 1>hurt by the Great Depression were small time bosses um,

0:29:53.680 --> 0:29:56.360
<v Speaker 1>a category of people that the study authors described as

0:29:56.360 --> 0:30:00.120
<v Speaker 1>the working poor quote. This is a phrase used in

0:30:00.160 --> 0:30:03.920
<v Speaker 1>the field of American politics, within political science, and within sociology,

0:30:03.920 --> 0:30:06.400
<v Speaker 1>but it has not been used previously to describe by

0:30:06.520 --> 0:30:09.440
<v Speaker 1>our Germany. We use it because the groups described this

0:30:09.480 --> 0:30:12.360
<v Speaker 1>way we're indeed working, and they were poor despite having

0:30:12.400 --> 0:30:15.840
<v Speaker 1>other important characteristics. The group that fits this description most

0:30:15.840 --> 0:30:21.520
<v Speaker 1>directly are the self employed, the independent artisans, shopkeepers, small farmers, lawyers,

0:30:21.560 --> 0:30:24.720
<v Speaker 1>et cetera. Most accounts assume the self employed were fervent

0:30:24.760 --> 0:30:28.040
<v Speaker 1>supporters of the Nazis. These individuals were hurt economically by

0:30:28.040 --> 0:30:31.040
<v Speaker 1>the depression, but they because but because they own their firms,

0:30:31.040 --> 0:30:34.400
<v Speaker 1>they were at relatively low risk of unemployment. Instead, bad

0:30:34.400 --> 0:30:37.240
<v Speaker 1>economic times would merely mean that they would make less money,

0:30:37.360 --> 0:30:40.400
<v Speaker 1>often a lot less. So it was not of the

0:30:40.400 --> 0:30:42.760
<v Speaker 1>people who got fucked by the depression. It was not

0:30:42.800 --> 0:30:45.040
<v Speaker 1>the people who were starving in the streets. It was

0:30:45.080 --> 0:30:48.360
<v Speaker 1>the people whose small businesses suddenly weren't allowing them to

0:30:48.400 --> 0:30:52.040
<v Speaker 1>purchase luxuries. Those were the people who really turned out

0:30:52.080 --> 0:30:57.320
<v Speaker 1>for the Nazis. And again, reading that number one is

0:30:57.360 --> 0:31:00.640
<v Speaker 1>completely counter to what I learned in high school about

0:31:00.720 --> 0:31:03.000
<v Speaker 1>how Hitler got elected. That it was it was the

0:31:03.040 --> 0:31:05.760
<v Speaker 1>small business owners who were like some of his most

0:31:05.800 --> 0:31:08.640
<v Speaker 1>reliable supporters. But it also jells a lot with some

0:31:08.680 --> 0:31:10.640
<v Speaker 1>ship that I saw this summer at the start of

0:31:10.640 --> 0:31:14.880
<v Speaker 1>the anti lockdown protests in Oregon's capital Salem, a small

0:31:14.880 --> 0:31:20.040
<v Speaker 1>business owner named Lindsay Graham ironic name a lady um.

0:31:20.160 --> 0:31:23.280
<v Speaker 1>She received a fifteen thousand dollar fine for reopening her

0:31:23.280 --> 0:31:25.960
<v Speaker 1>hair salon and violation of the state's law about COVID.

0:31:26.320 --> 0:31:29.560
<v Speaker 1>And she immediately like drew in this like tsunami of

0:31:29.640 --> 0:31:31.840
<v Speaker 1>right wing support, and all of these far right militia

0:31:31.880 --> 0:31:35.960
<v Speaker 1>type started rallying at her salon with guns and stuff. Um,

0:31:36.000 --> 0:31:38.360
<v Speaker 1>And it was this, you know, it was a grift

0:31:38.440 --> 0:31:41.080
<v Speaker 1>for her. She raised more than seventy thousand dollars during

0:31:41.080 --> 0:31:43.000
<v Speaker 1>her like two or three days in the limelight. But

0:31:43.040 --> 0:31:44.640
<v Speaker 1>I think she's a really good example of the kind

0:31:44.640 --> 0:31:47.600
<v Speaker 1>of working class people who field Hitler's rise, not down

0:31:47.640 --> 0:31:50.640
<v Speaker 1>and out starving poor, not laborers living paycheck to paycheck,

0:31:50.880 --> 0:31:54.280
<v Speaker 1>but little like lower middle and lower middle class business

0:31:54.320 --> 0:31:57.000
<v Speaker 1>owners who were like scared of winding up in the

0:31:57.040 --> 0:32:00.360
<v Speaker 1>same low place as the people who were on unemployment. Right,

0:32:00.680 --> 0:32:03.959
<v Speaker 1>those are the people who embrace fascism most readily. And

0:32:04.000 --> 0:32:07.320
<v Speaker 1>I think that's important. Well, it's the same thing that

0:32:07.520 --> 0:32:12.280
<v Speaker 1>um that happens now that I think you can see

0:32:12.280 --> 0:32:15.000
<v Speaker 1>a lot of anger about on like social media because

0:32:15.080 --> 0:32:19.239
<v Speaker 1>you get to see um that older people, UM and

0:32:19.320 --> 0:32:23.160
<v Speaker 1>younger people are having different not just older people and

0:32:23.200 --> 0:32:26.080
<v Speaker 1>younger people are having different opinions and experiences, but it

0:32:26.120 --> 0:32:32.360
<v Speaker 1>breaks down um into marginalized groups being like, oh, so

0:32:32.600 --> 0:32:36.480
<v Speaker 1>you're angry now because your kid can't go to college

0:32:36.680 --> 0:32:40.160
<v Speaker 1>or own a house, or you're angry now that you're

0:32:40.200 --> 0:32:43.480
<v Speaker 1>losing these things, like we've never been able to achieve them,

0:32:44.280 --> 0:32:47.240
<v Speaker 1>you know, So we've always been angry and that's not

0:32:47.360 --> 0:32:50.360
<v Speaker 1>made us right wing, you know. And it's the people

0:32:50.440 --> 0:32:53.719
<v Speaker 1>that are insulted that now like they've been taking it

0:32:53.800 --> 0:32:56.880
<v Speaker 1>for granted that the American dream um of you know,

0:32:57.000 --> 0:33:00.000
<v Speaker 1>your children are going to have it better than you, Um,

0:33:00.080 --> 0:33:02.400
<v Speaker 1>they were taking for granted that would happen, and a

0:33:02.400 --> 0:33:04.920
<v Speaker 1>whole bunch of people in society are saying, well, you

0:33:05.080 --> 0:33:07.640
<v Speaker 1>just got here now, but we've always been here. It's

0:33:07.680 --> 0:33:09.680
<v Speaker 1>kind of we've all we've always known that the dream

0:33:09.760 --> 0:33:13.760
<v Speaker 1>was was was horseshit? Like, yeah, welcome to the I mean, well,

0:33:13.760 --> 0:33:17.520
<v Speaker 1>not welcome because you guys are embracing mass murder instead

0:33:17.520 --> 0:33:21.160
<v Speaker 1>of but like whatever, yeah, yeah, yeah, there's a good

0:33:21.160 --> 0:33:23.880
<v Speaker 1>line in that Princeton study that I think is important. Um,

0:33:24.040 --> 0:33:27.320
<v Speaker 1>the party active being the Nazi party actively promoted private

0:33:27.360 --> 0:33:30.080
<v Speaker 1>property and so turned off many unemployed who either had

0:33:30.160 --> 0:33:33.880
<v Speaker 1>little private property or generally supported more government intervention in

0:33:33.920 --> 0:33:36.680
<v Speaker 1>the economy. And that's just not the picture. I don't know,

0:33:36.720 --> 0:33:39.320
<v Speaker 1>like was your you were you were Jewish, So maybe

0:33:39.320 --> 0:33:42.440
<v Speaker 1>you've got a better education about the Nazis than I

0:33:42.480 --> 0:33:44.720
<v Speaker 1>did as a as a gentile boy. But like that's

0:33:44.760 --> 0:33:47.680
<v Speaker 1>so different from what I learned in high school. I

0:33:47.680 --> 0:33:52.680
<v Speaker 1>mean I grew up with like a totally different Nazi understanding.

0:33:52.720 --> 0:33:57.160
<v Speaker 1>Initially because um, the U s SR is like obsessed

0:33:57.160 --> 0:34:02.320
<v Speaker 1>with not like Nazis, Like because really, I said, because

0:34:02.440 --> 0:34:04.240
<v Speaker 1>you know, we kind of bore the brunt of the

0:34:04.280 --> 0:34:07.520
<v Speaker 1>whole thing, and so yeah, like World War Two is

0:34:07.680 --> 0:34:12.319
<v Speaker 1>still talked about in like a huge amount, and like

0:34:12.800 --> 0:34:16.879
<v Speaker 1>you know, Ukraine or Russia and so growing up, like

0:34:17.000 --> 0:34:19.920
<v Speaker 1>I not only heard from my grandparents and stuff, but

0:34:19.960 --> 0:34:23.640
<v Speaker 1>there was also just a lot of attention being paid

0:34:23.680 --> 0:34:27.480
<v Speaker 1>to it by like the government and schools always. So

0:34:27.560 --> 0:34:29.600
<v Speaker 1>I would feel like by the time I got here,

0:34:29.640 --> 0:34:32.920
<v Speaker 1>I was like I know a lot more about and

0:34:32.960 --> 0:34:35.720
<v Speaker 1>like they don't call him Nazis. They say fascists. They

0:34:35.840 --> 0:34:40.160
<v Speaker 1>you know which is but like here, fascists is like

0:34:40.239 --> 0:34:44.080
<v Speaker 1>for anybody, Yeah you know what I mean, And Nazis

0:34:44.120 --> 0:34:47.759
<v Speaker 1>is specifically Nazi Germany. But you grew up, grow up, um,

0:34:47.800 --> 0:34:49.759
<v Speaker 1>Like when I was growing up, you just here for

0:34:49.840 --> 0:34:58.920
<v Speaker 1>sists for scist then it's just Nazi, like Nazi fascists specifically. Yeah, yeah,

0:34:59.080 --> 0:35:02.480
<v Speaker 1>there's there's a lot. Yeah, but you were saying as

0:35:02.520 --> 0:35:05.880
<v Speaker 1>like a gentile boil boy, did you like did you

0:35:05.920 --> 0:35:09.720
<v Speaker 1>do the whole like an frank mandatory reading in school?

0:35:09.840 --> 0:35:13.160
<v Speaker 1>Did you love that? Yeah? And I feel ways about

0:35:13.200 --> 0:35:16.080
<v Speaker 1>that because I would not have wanted my teenage diary

0:35:16.200 --> 0:35:19.640
<v Speaker 1>to become read by millions of people. But also like

0:35:20.400 --> 0:35:23.600
<v Speaker 1>I don't think it's it's useless that that people do

0:35:23.680 --> 0:35:26.120
<v Speaker 1>read it a lot because she's very sympathetic. I don't.

0:35:26.120 --> 0:35:28.359
<v Speaker 1>I went to the Anne Frank House a few years back,

0:35:28.520 --> 0:35:31.560
<v Speaker 1>and it's a pretty it's a very good museum. I'll

0:35:31.560 --> 0:35:33.919
<v Speaker 1>say that. Like, if you're ever in Amsterdam, check it out.

0:35:34.520 --> 0:35:37.920
<v Speaker 1>Did you ever go to the Museum of Tolerance with

0:35:38.080 --> 0:35:41.840
<v Speaker 1>your like school or anything? We we don't think it

0:35:41.880 --> 0:35:45.759
<v Speaker 1>was called that we went to a Holocaust museum. Yeah, yeah,

0:35:45.800 --> 0:35:47.239
<v Speaker 1>I don't know. I feel like as a Jew, you

0:35:47.320 --> 0:35:49.440
<v Speaker 1>hear a lot, and like by the time you go,

0:35:49.600 --> 0:35:52.319
<v Speaker 1>you're like, I've already seen the the piles of like

0:35:52.560 --> 0:35:56.360
<v Speaker 1>little kids shoes and stuff, and like the purses and

0:35:56.400 --> 0:35:58.279
<v Speaker 1>all of that. So like by the time you go,

0:35:58.440 --> 0:36:02.560
<v Speaker 1>you're like, I've seen like so much horrible shit. Yeah.

0:36:02.640 --> 0:36:04.840
<v Speaker 1>I don't know. Maybe the Jewish thing is you get

0:36:04.840 --> 0:36:06.839
<v Speaker 1>a lot more of it. Yeah. Yeah. The thing that

0:36:07.000 --> 0:36:10.640
<v Speaker 1>really fucked me up was I went to Saxonhausen, which

0:36:10.680 --> 0:36:12.759
<v Speaker 1>is one of the very small concentration camps, so not

0:36:12.880 --> 0:36:15.560
<v Speaker 1>a death camp, a concentrate. A lot of people died there, obviously,

0:36:15.560 --> 0:36:17.680
<v Speaker 1>but not like you know, there's a difference between the

0:36:17.719 --> 0:36:20.719
<v Speaker 1>death camps and the concert saxon Housen was like was

0:36:20.800 --> 0:36:23.200
<v Speaker 1>it was up mainly for political prisoners, although a number

0:36:23.200 --> 0:36:25.760
<v Speaker 1>of Jewish people wound up there too, and they had

0:36:26.440 --> 0:36:28.480
<v Speaker 1>we were there number one, and like the dead of winter,

0:36:28.600 --> 0:36:32.120
<v Speaker 1>so like seeing the tiny little uniforms, the threadbare uniforms

0:36:32.160 --> 0:36:33.919
<v Speaker 1>that they had to wear, and like being out there

0:36:33.920 --> 0:36:35.760
<v Speaker 1>in like a German winter was like, oh my god.

0:36:36.200 --> 0:36:39.840
<v Speaker 1>But they led us to these like this, the solitary

0:36:39.880 --> 0:36:43.080
<v Speaker 1>confinement cells, which were holes in the ground with steel

0:36:43.160 --> 0:36:47.760
<v Speaker 1>grates over them, and you could still see bloodstained marks

0:36:47.760 --> 0:36:50.000
<v Speaker 1>in the concrete where people had tried to claw their

0:36:50.000 --> 0:36:53.239
<v Speaker 1>way up. Um, like that was like one of that.

0:36:53.239 --> 0:36:56.120
<v Speaker 1>That was like the thing that um stuck with you

0:36:56.360 --> 0:36:58.880
<v Speaker 1>has stuck with me the most that I've physically seen

0:36:59.200 --> 0:37:03.880
<v Speaker 1>as evidence of Holocaust. Yeah, um, okay, back to the

0:37:03.920 --> 0:37:07.439
<v Speaker 1>little Nazis. But first first, it's a really awkward time

0:37:07.480 --> 0:37:11.400
<v Speaker 1>for ad break. You know, who won't put political and

0:37:11.480 --> 0:37:14.040
<v Speaker 1>racial prisoners into a debt note. Okay, that's not a

0:37:14.040 --> 0:37:21.920
<v Speaker 1>good way toly dads. How do we you know, speaking

0:37:21.920 --> 0:37:31.319
<v Speaker 1>of private property, speaking of earning things, Yeah, here are

0:37:31.400 --> 0:37:44.279
<v Speaker 1>some things you can earn. We're back. So we had

0:37:44.280 --> 0:37:45.520
<v Speaker 1>a little we went on a little bit of I

0:37:45.520 --> 0:37:48.279
<v Speaker 1>think a valuable, valuable tangent there. But but I was

0:37:48.320 --> 0:37:51.560
<v Speaker 1>talking about that, you know how small business owners were

0:37:51.520 --> 0:37:54.920
<v Speaker 1>a huge core of support for the Nazis, And obviously

0:37:54.960 --> 0:37:56.960
<v Speaker 1>this is just like one of the demographics they went through.

0:37:57.560 --> 0:37:59.719
<v Speaker 1>One of the interesting things that Princeton study found is

0:37:59.760 --> 0:38:04.040
<v Speaker 1>that kind of while a lot of bad historians try

0:38:04.120 --> 0:38:08.399
<v Speaker 1>to focus on how like like like, how surprising it

0:38:08.480 --> 0:38:11.040
<v Speaker 1>was that the Nazis one, when these Princeton folks like

0:38:11.200 --> 0:38:14.239
<v Speaker 1>because they compared the election that brought Hitler to power

0:38:14.280 --> 0:38:16.960
<v Speaker 1>and from our Germany two dozens and dozens of other

0:38:17.040 --> 0:38:20.920
<v Speaker 1>democratic elections throughout like a century of democratic elections in

0:38:20.920 --> 0:38:23.759
<v Speaker 1>the United States and elsewhere, and so compared them to

0:38:23.800 --> 0:38:27.400
<v Speaker 1>how other countries elections performed during like economic collapses, and

0:38:27.400 --> 0:38:29.480
<v Speaker 1>found that like, no, no, no, all of the trends

0:38:29.520 --> 0:38:32.160
<v Speaker 1>in Germany were basically the same. This was a very

0:38:32.239 --> 0:38:36.560
<v Speaker 1>normal election with an abnormal candidate. Um. But it wasn't nothing.

0:38:36.920 --> 0:38:40.640
<v Speaker 1>Nothing different happened in Germany. They reacted the same way

0:38:40.640 --> 0:38:44.240
<v Speaker 1>as democratic voters always do. But there was a Hitler running,

0:38:44.520 --> 0:38:49.160
<v Speaker 1>you know, um, and that the Trump factor before exactly

0:38:49.360 --> 0:38:52.000
<v Speaker 1>we could not have imagined it. Nope, And now that

0:38:52.040 --> 0:38:55.200
<v Speaker 1>it's happening. We still can't believe it, and it's still

0:38:55.280 --> 0:39:00.279
<v Speaker 1>pretty for years and we're still every day reach any

0:39:00.400 --> 0:39:03.160
<v Speaker 1>level of being surprised and like and also like of

0:39:03.200 --> 0:39:07.919
<v Speaker 1>the governments like changing just because like no one knew

0:39:07.920 --> 0:39:09.960
<v Speaker 1>you had to put in rules about this kind of thing.

0:39:10.719 --> 0:39:13.600
<v Speaker 1>No one expected that this would happen. Yeah, and this

0:39:13.680 --> 0:39:17.160
<v Speaker 1>is one of those things that like there's a value

0:39:17.280 --> 0:39:19.680
<v Speaker 1>that's non zero. I don't think it's something obviously it's

0:39:19.719 --> 0:39:22.439
<v Speaker 1>something we cannot rely on, but there's a value that's

0:39:22.440 --> 0:39:27.680
<v Speaker 1>non zero in folks like Joe Biden being like believing

0:39:27.680 --> 0:39:30.719
<v Speaker 1>in civility, because as soon as someone who comes along

0:39:30.760 --> 0:39:35.200
<v Speaker 1>who doesn't all of these other these other traditions that

0:39:35.280 --> 0:39:38.920
<v Speaker 1>we've counted on to keep us safe collapse and it

0:39:38.960 --> 0:39:41.480
<v Speaker 1>turns out that there's nothing protecting us, which is why

0:39:41.520 --> 0:39:43.279
<v Speaker 1>we shouldn't be relying on them and the way that

0:39:43.360 --> 0:39:45.640
<v Speaker 1>Joe Biden does. But there's not a zero value in

0:39:45.680 --> 0:39:50.520
<v Speaker 1>everyone deciding not to be complete ship to each other.

0:39:51.440 --> 0:39:56.879
<v Speaker 1>Civility has its purpose, is what I'm saying. Although, yeah,

0:39:56.920 --> 0:40:00.239
<v Speaker 1>if only one team plays by the rules exactly, click

0:40:00.320 --> 0:40:04.359
<v Speaker 1>that it doesn't really work. Yeah, so we're talking about

0:40:04.360 --> 0:40:08.080
<v Speaker 1>that salon owner in Salem, Oregon, who became like a

0:40:08.120 --> 0:40:11.240
<v Speaker 1>bunch of armed militia people started rallying and all getting haircuts.

0:40:11.239 --> 0:40:13.960
<v Speaker 1>And one of the people who like supported her grift

0:40:13.960 --> 0:40:16.120
<v Speaker 1>and and showed up to get like a very public

0:40:16.160 --> 0:40:19.720
<v Speaker 1>haircut as part of his kind of campaign was Joey Gibson,

0:40:19.760 --> 0:40:21.759
<v Speaker 1>who's the head of a right wing street gang called

0:40:21.760 --> 0:40:25.000
<v Speaker 1>Patriot Prairies, very closely affiliated with the Proud Boys, with

0:40:25.040 --> 0:40:30.840
<v Speaker 1>other far right militia groups. Um. And you know, it's

0:40:30.880 --> 0:40:34.600
<v Speaker 1>it's well, we'll talk about other people like him, because

0:40:34.640 --> 0:40:38.240
<v Speaker 1>he's he's similar to some of the little Nazi folks too,

0:40:38.320 --> 0:40:41.319
<v Speaker 1>and in some ways that are interesting. I I think

0:40:41.400 --> 0:40:43.720
<v Speaker 1>one of the things that's interesting about that Princeton study

0:40:43.800 --> 0:40:46.120
<v Speaker 1>is when you're kind of looking at it points out

0:40:46.120 --> 0:40:47.960
<v Speaker 1>that a lot of people voted for the Nazis for

0:40:48.000 --> 0:40:51.000
<v Speaker 1>reasons that we're not the stuff that everybody knows about

0:40:51.000 --> 0:40:53.960
<v Speaker 1>the Nazis, that weren't like their theories about arianism and

0:40:54.040 --> 0:40:57.399
<v Speaker 1>like the master race and like the quasi spiritual stuff

0:40:57.400 --> 0:41:00.319
<v Speaker 1>about Hitler is the embodiment of the German people. Um.

0:41:00.360 --> 0:41:03.120
<v Speaker 1>It was because they thought that he'd make the economy

0:41:03.239 --> 0:41:05.400
<v Speaker 1>better and that their small business would improve It was

0:41:05.440 --> 0:41:07.880
<v Speaker 1>because they were scared of the communists who wanted to

0:41:07.880 --> 0:41:09.719
<v Speaker 1>take their stuff, and he said that he would get

0:41:09.800 --> 0:41:11.560
<v Speaker 1>rid of the communists. It was for all of these

0:41:11.560 --> 0:41:15.240
<v Speaker 1>things that like, we're not any of the fun Nazi stuff.

0:41:15.280 --> 0:41:17.520
<v Speaker 1>It was none of like the kukie shit that that

0:41:17.680 --> 0:41:22.040
<v Speaker 1>actually got the Nazis elected. Um and I I yeah,

0:41:22.280 --> 0:41:24.239
<v Speaker 1>I'm going to read a quote from Meyer's book here

0:41:24.239 --> 0:41:27.040
<v Speaker 1>that I think is very relevant. None of my friends

0:41:27.120 --> 0:41:29.840
<v Speaker 1>was the least interested in Nazi race theory as such,

0:41:29.920 --> 0:41:31.880
<v Speaker 1>not even the tailor or the bill collector, who are

0:41:31.880 --> 0:41:35.400
<v Speaker 1>two of them, more like uh firm Nazis. Five of

0:41:35.440 --> 0:41:37.279
<v Speaker 1>the ten of them laughed when they spoke of it,

0:41:37.320 --> 0:41:41.560
<v Speaker 1>including the cabinet maker. That was nonsense, said Harry Klingelhoffer,

0:41:41.600 --> 0:41:43.239
<v Speaker 1>which is the cabinet maker for the s S and

0:41:43.280 --> 0:41:45.440
<v Speaker 1>the universities. Look at the shape of my head, it's

0:41:45.440 --> 0:41:47.600
<v Speaker 1>brought as a barn side. Look at my brunette wife.

0:41:47.640 --> 0:41:50.279
<v Speaker 1>Do you suppose we're not Germans? No, that they could

0:41:50.320 --> 0:41:52.920
<v Speaker 1>teach to the s S and the university students. They

0:41:52.920 --> 0:41:55.360
<v Speaker 1>would believe everything that made them great, and the university

0:41:55.400 --> 0:41:58.680
<v Speaker 1>students would believe anything complicated. The professors too, Have you

0:41:58.719 --> 0:42:01.440
<v Speaker 1>seen the race purity chart. Yes, I said, well, then

0:42:01.480 --> 0:42:04.200
<v Speaker 1>you know a whole system we Germans like systems. You know,

0:42:04.239 --> 0:42:06.480
<v Speaker 1>it all fitted together, so it was science system and

0:42:06.560 --> 0:42:08.680
<v Speaker 1>science if you only looked at the circles black and

0:42:08.680 --> 0:42:11.680
<v Speaker 1>white and shaded and not at real people. Such dumb

0:42:11.680 --> 0:42:14.040
<v Speaker 1>stuff they couldn't teach to us little men. They didn't

0:42:14.040 --> 0:42:16.759
<v Speaker 1>even try. And that reminds me of a lot of stuff,

0:42:16.800 --> 0:42:18.799
<v Speaker 1>including like some things my dad said about how you

0:42:18.840 --> 0:42:23.040
<v Speaker 1>can't you shouldn't take Trump seriously, you shouldn't take him literally. Yeah.

0:42:23.280 --> 0:42:27.640
<v Speaker 1>Everyone in the beginning said, oh, he's just saying that

0:42:27.880 --> 0:42:32.520
<v Speaker 1>stuff to be controversial and he's not going to do

0:42:32.560 --> 0:42:34.640
<v Speaker 1>any of that. Do you really think he's going to

0:42:34.800 --> 0:42:37.520
<v Speaker 1>do that stuff, the stuff he's saying, And the answer

0:42:37.680 --> 0:42:41.080
<v Speaker 1>is yes, yeah. Oh, this Nazi race theory, it's just

0:42:41.200 --> 0:42:43.560
<v Speaker 1>for it's just for these like weirdos at school and

0:42:43.560 --> 0:42:46.800
<v Speaker 1>intellectuals who like complicated bullshit, like no one really cares

0:42:46.840 --> 0:42:49.960
<v Speaker 1>about it. It's not going to lead to anything. Oh no,

0:42:50.080 --> 0:42:56.239
<v Speaker 1>it led to something, yeah, yeah, but like for for

0:42:56.320 --> 0:42:58.440
<v Speaker 1>the little Nazis, for the people who were critical and

0:42:58.480 --> 0:43:02.600
<v Speaker 1>actually voting Hitler to our like the stability of the

0:43:02.600 --> 0:43:05.600
<v Speaker 1>Reichs Mark had a lot more to do than um

0:43:05.640 --> 0:43:08.520
<v Speaker 1>with you know, race hatred or anything like that, Which

0:43:08.520 --> 0:43:11.560
<v Speaker 1>didn't mean these people weren't racist, they all were. It

0:43:11.680 --> 0:43:15.360
<v Speaker 1>just meant that rather than like actively caring about racism,

0:43:15.360 --> 0:43:18.359
<v Speaker 1>they were people who were very tolerant of racism, which

0:43:18.400 --> 0:43:21.800
<v Speaker 1>I think speaks to a lot of Trump support too, right, Um,

0:43:21.920 --> 0:43:25.320
<v Speaker 1>And I think we have to start start definding racism

0:43:25.440 --> 0:43:29.200
<v Speaker 1>is not just like oh, would actively murder some we

0:43:29.239 --> 0:43:32.920
<v Speaker 1>have a different race in the street, but do nothing

0:43:33.120 --> 0:43:37.280
<v Speaker 1>while someone else talks about murdering someone else in the street.

0:43:37.760 --> 0:43:42.600
<v Speaker 1>And I think like the difference between um, hearing a

0:43:42.640 --> 0:43:47.920
<v Speaker 1>Trump supporter say like, like, if you're telling me you're

0:43:47.960 --> 0:43:51.840
<v Speaker 1>voting for Trump because of economic policy, that is another

0:43:51.920 --> 0:43:55.839
<v Speaker 1>way of saying that you're a racist because the well

0:43:55.920 --> 0:43:59.759
<v Speaker 1>being of people of other races is less important to

0:43:59.840 --> 0:44:05.440
<v Speaker 1>you than your economic well being. Yeah, you're willing to

0:44:05.600 --> 0:44:10.000
<v Speaker 1>overlook racism so that you will have more money. Right,

0:44:10.200 --> 0:44:13.200
<v Speaker 1>that's racism. We have to not think about it often,

0:44:13.840 --> 0:44:16.200
<v Speaker 1>you know. Yeah, And I'm certainly not saying that these

0:44:16.200 --> 0:44:19.680
<v Speaker 1>people weren't racist. I'm saying that like the type of racist,

0:44:19.719 --> 0:44:21.920
<v Speaker 1>like the way in which they supported the Nazis is

0:44:21.960 --> 0:44:25.440
<v Speaker 1>different than you might than you might expect, um, and

0:44:25.480 --> 0:44:29.200
<v Speaker 1>that you need millions of these people to enable the

0:44:29.239 --> 0:44:35.400
<v Speaker 1>ones who are you know, racists, Yeah, Gateway racists exactly. Um.

0:44:35.440 --> 0:44:37.319
<v Speaker 1>And you see a lot, you see a lot of

0:44:37.360 --> 0:44:39.480
<v Speaker 1>like Trump is really you see a lot of him

0:44:39.480 --> 0:44:41.560
<v Speaker 1>pulling for the same folks. Like in the debate he

0:44:41.600 --> 0:44:43.879
<v Speaker 1>brought up people's four oh one ks a lot right

0:44:43.880 --> 0:44:46.759
<v Speaker 1>in the stock market, and those things are not things

0:44:46.760 --> 0:44:49.080
<v Speaker 1>that matter to most people who are going to be

0:44:49.080 --> 0:44:51.520
<v Speaker 1>listening to the show, and to most working people who

0:44:51.560 --> 0:44:54.520
<v Speaker 1>are a lot of them paycheck to paycheck. But it

0:44:54.560 --> 0:44:57.560
<v Speaker 1>matters to the working middle class because that ships their cushion.

0:44:57.880 --> 0:45:00.879
<v Speaker 1>That's what keeps them from being paycheck to paycheck. It's

0:45:00.920 --> 0:45:03.360
<v Speaker 1>what stops them from being the poor, is that they

0:45:03.440 --> 0:45:08.440
<v Speaker 1>have those cushions. And you know that's that's who Trump was,

0:45:08.520 --> 0:45:13.680
<v Speaker 1>what Trump was signaling to Um. Yeah now again And

0:45:13.719 --> 0:45:15.520
<v Speaker 1>as we kind of talked about earlier, another one of

0:45:15.560 --> 0:45:17.880
<v Speaker 1>Hitler's appeal to the little Nazis was a promise to

0:45:17.920 --> 0:45:19.920
<v Speaker 1>protect them from the chaos and tumult of like a

0:45:20.040 --> 0:45:22.880
<v Speaker 1>changing world. And that brings me back to Joey Gibson,

0:45:22.880 --> 0:45:25.560
<v Speaker 1>who I was talking about being at that that hairdresser's

0:45:25.960 --> 0:45:30.000
<v Speaker 1>uh kind of fashy anti covid rally. Um. If you

0:45:30.080 --> 0:45:32.200
<v Speaker 1>sit down and listen to one of Gibson's speeches, and

0:45:32.200 --> 0:45:34.040
<v Speaker 1>if you go through like a few years of interviews

0:45:34.040 --> 0:45:36.520
<v Speaker 1>and profiles on the guy or on people like him,

0:45:36.640 --> 0:45:38.759
<v Speaker 1>um who are kind of involved in these right wing

0:45:38.800 --> 0:45:41.320
<v Speaker 1>street movements, you'll be struck by how little they really

0:45:41.400 --> 0:45:45.040
<v Speaker 1>say because there's there's nothing. They don't have anything ideologically

0:45:45.040 --> 0:45:47.440
<v Speaker 1>other than a desire to get into fights with leftists.

0:45:47.920 --> 0:45:51.400
<v Speaker 1>Um So, everything they say is essentially trying to obscure

0:45:51.440 --> 0:45:53.840
<v Speaker 1>the fact that they're just there for the violence. Which

0:45:53.880 --> 0:45:56.080
<v Speaker 1>is a shirt that one of the Proud Boys, who's

0:45:56.160 --> 0:45:58.759
<v Speaker 1>very prominent, Joe Biggs, who met with Lindsay Graham, the

0:45:59.719 --> 0:46:01.840
<v Speaker 1>cong Risman a couple of weeks ago, one of the

0:46:01.840 --> 0:46:03.799
<v Speaker 1>shirts he wears when he goes to Portland says, I'm

0:46:03.840 --> 0:46:07.719
<v Speaker 1>just here for the violence anyway. Um So, And it's

0:46:07.719 --> 0:46:11.879
<v Speaker 1>worth noting like now they don't say anti communist. Trump

0:46:11.960 --> 0:46:14.560
<v Speaker 1>doesn't say anti communists as much as he says anti anarchist,

0:46:14.600 --> 0:46:18.160
<v Speaker 1>anti antifa, like that they that's the buzzword now, but

0:46:18.320 --> 0:46:22.200
<v Speaker 1>back in before antifa was as much of a buzzword

0:46:22.200 --> 0:46:24.560
<v Speaker 1>as it is. They were all saying that they were

0:46:24.560 --> 0:46:26.839
<v Speaker 1>anti communists. Trump and all of his all of these

0:46:26.880 --> 0:46:29.160
<v Speaker 1>little street leaders and in fact, Joey Gibson did like

0:46:29.200 --> 0:46:31.840
<v Speaker 1>a stand against Communism rally in Seattle that year, and

0:46:31.840 --> 0:46:34.480
<v Speaker 1>that was like the big buzzword before they realized Antifa

0:46:34.600 --> 0:46:38.360
<v Speaker 1>really sold a lot better. Same with socialism. They was

0:46:38.400 --> 0:46:42.960
<v Speaker 1>like socialism, then communism and then now it's yeah, and

0:46:43.000 --> 0:46:46.320
<v Speaker 1>it's the same. It's the same with the Nazis. You know. Um,

0:46:46.320 --> 0:46:49.080
<v Speaker 1>back in Weimar Germany, there were a lot of communists.

0:46:49.239 --> 0:46:51.360
<v Speaker 1>The kp D was one of those popular parties in

0:46:51.400 --> 0:46:54.120
<v Speaker 1>the country, and it grew more powerful every year alongside

0:46:54.120 --> 0:46:57.360
<v Speaker 1>the Nazis. Um right before you know, obviously the Nazis

0:46:57.400 --> 0:46:59.440
<v Speaker 1>through them all in camps after they won. But there

0:46:59.480 --> 0:47:03.160
<v Speaker 1>were actually couple of armed communist uprisings in Bimar Germany

0:47:03.200 --> 0:47:05.600
<v Speaker 1>prior to Hitler rising to power, and like this would

0:47:05.640 --> 0:47:09.920
<v Speaker 1>be like groups of communists occupying large chunks of German cities. Uh.

0:47:09.960 --> 0:47:12.640
<v Speaker 1>They took over a lot of Berlin in nineteen nineteen

0:47:12.760 --> 0:47:14.719
<v Speaker 1>right after the war, like hundreds of like half a

0:47:14.760 --> 0:47:18.080
<v Speaker 1>million of them occupied the city. Um, just through sheer

0:47:18.120 --> 0:47:21.080
<v Speaker 1>weight of numbers and the uprising only ended when thousands

0:47:21.120 --> 0:47:25.040
<v Speaker 1>of fascist paramilitary fighters, the Free Corps, which is kind

0:47:25.080 --> 0:47:27.600
<v Speaker 1>of like the Oath Keepers and the Three Percenters are today,

0:47:27.880 --> 0:47:30.480
<v Speaker 1>invaded Berlin and shot every Communist they could get their

0:47:30.520 --> 0:47:33.759
<v Speaker 1>hands on. And the Free Corps were like a bunch

0:47:33.760 --> 0:47:36.600
<v Speaker 1>of anti communist military veterans, a lot of whom had

0:47:36.680 --> 0:47:38.839
<v Speaker 1>just stepped out of the trenches of World War One

0:47:39.000 --> 0:47:42.000
<v Speaker 1>and like, we're really fucking angry and also dealing with

0:47:42.040 --> 0:47:45.759
<v Speaker 1>wildly untreated PTSD uh and who, Yeah, they got to

0:47:45.760 --> 0:47:48.759
<v Speaker 1>go on regular murders freeze and they're kind of the

0:47:48.800 --> 0:47:51.480
<v Speaker 1>precursors to the essay to the brown Shirts, like the

0:47:51.480 --> 0:47:54.320
<v Speaker 1>Free Corps were are generally seen as a pre Nazi

0:47:54.440 --> 0:47:58.839
<v Speaker 1>fascist movement in Germany. Uh, and we certainly have that too.

0:47:58.880 --> 0:48:01.360
<v Speaker 1>You've got a lot of veter arens groups, or you know,

0:48:01.400 --> 0:48:04.280
<v Speaker 1>at least people claiming to be veterans, who were defining

0:48:04.320 --> 0:48:07.880
<v Speaker 1>themselves by their resistance to antifa and communism. You got

0:48:07.920 --> 0:48:10.200
<v Speaker 1>Stewart Rhodes of the Oath Keepers, who when that member

0:48:10.239 --> 0:48:12.520
<v Speaker 1>of Patriot Prayer was shot dead by that BLM guy

0:48:12.880 --> 0:48:15.239
<v Speaker 1>who stated, like the Civil Wars started now, right, you

0:48:15.239 --> 0:48:18.080
<v Speaker 1>already you have these networks here too. Again, the same

0:48:18.120 --> 0:48:20.920
<v Speaker 1>thing keeps happening. What I like about it is that

0:48:21.120 --> 0:48:24.840
<v Speaker 1>we learn nothing, not a thing. I mean, that's my

0:48:25.000 --> 0:48:28.239
<v Speaker 1>favorite part. I guess this. Yeah, we'll see, we'll see

0:48:28.239 --> 0:48:32.399
<v Speaker 1>what we learned. I see some lessons, although I think

0:48:32.440 --> 0:48:35.000
<v Speaker 1>a lot of why things are somewhat different now might

0:48:35.040 --> 0:48:38.920
<v Speaker 1>just be that, um, like in World War like like,

0:48:38.920 --> 0:48:41.600
<v Speaker 1>like the Nazis benefited from the fact that all of

0:48:41.640 --> 0:48:46.000
<v Speaker 1>their original leaders were like these pretty hardcore veterans, like

0:48:46.040 --> 0:48:48.520
<v Speaker 1>they'd seen some ship, like Hitler would like Hitler would

0:48:48.520 --> 0:48:50.359
<v Speaker 1>get into a fucking fist fight with you, Like. None

0:48:50.360 --> 0:48:52.560
<v Speaker 1>of them were scared of getting hurt. None of them

0:48:52.560 --> 0:48:56.160
<v Speaker 1>were scared of like doing violence to people. And um,

0:48:56.280 --> 0:48:58.160
<v Speaker 1>you certainly have a lot of fascists who are willing

0:48:58.200 --> 0:49:00.520
<v Speaker 1>to do violence to people in the United States. But

0:49:00.520 --> 0:49:02.320
<v Speaker 1>I've stood toe to toe with some of these guys

0:49:02.719 --> 0:49:04.920
<v Speaker 1>and in a one on one fight, they're all cowards,

0:49:05.120 --> 0:49:07.800
<v Speaker 1>almost all of them. You know, there are some dangerous

0:49:07.800 --> 0:49:09.680
<v Speaker 1>ones out there, but you don't have the density of

0:49:09.760 --> 0:49:13.560
<v Speaker 1>actual combat veterans of people who like went through enough

0:49:13.560 --> 0:49:15.640
<v Speaker 1>ship that they're just they don't give a ship about

0:49:15.680 --> 0:49:18.680
<v Speaker 1>being injured or killed. You don't have as many of

0:49:18.719 --> 0:49:21.719
<v Speaker 1>them as a percentage of the movement as the Germans did.

0:49:22.040 --> 0:49:25.080
<v Speaker 1>And that's I think one of the reasons that they

0:49:25.120 --> 0:49:28.160
<v Speaker 1>haven't been able to move as quickly as they do,

0:49:28.200 --> 0:49:34.800
<v Speaker 1>not have that advantage that the Nazis did, I guess

0:49:34.840 --> 0:49:38.920
<v Speaker 1>Silver Linings, Yeah, I mean it is. I would prefer

0:49:39.000 --> 0:49:42.760
<v Speaker 1>that most of the fascists who are talking about wanting

0:49:42.760 --> 0:49:45.839
<v Speaker 1>to kill Antifa actually be too scared to get into

0:49:45.880 --> 0:49:48.800
<v Speaker 1>a gunfight, then have them all be completely willing to

0:49:48.840 --> 0:49:51.440
<v Speaker 1>get into a gunfight. Yeah, that's why I said, Silver

0:49:51.520 --> 0:49:59.359
<v Speaker 1>Linings question Mark. Yeah, yeah, it's it's it's better than

0:50:00.120 --> 0:50:02.840
<v Speaker 1>we got a little easier than than the Germans had it.

0:50:02.880 --> 0:50:06.920
<v Speaker 1>As I guess what I'm saying, Sophia was like optimism,

0:50:07.040 --> 0:50:15.960
<v Speaker 1>Robert trying to be optimistic here. Yeah, I'm sad. It's

0:50:16.000 --> 0:50:18.680
<v Speaker 1>good stuff. It's good stuff. So yeah, like that was

0:50:18.920 --> 0:50:21.279
<v Speaker 1>that was a big That was like a big part

0:50:21.360 --> 0:50:24.400
<v Speaker 1>of why um Hitler was able to do what he

0:50:24.440 --> 0:50:27.480
<v Speaker 1>did is that he was able to really successfully portray

0:50:27.560 --> 0:50:32.360
<v Speaker 1>himself as the opponent of communism and deteriorating conditions and stuff.

0:50:32.920 --> 0:50:35.480
<v Speaker 1>Um And as Meyer wrote, quote, there was the question

0:50:35.560 --> 0:50:37.840
<v Speaker 1>was not whether communism threatened the country as with the

0:50:37.840 --> 0:50:41.320
<v Speaker 1>continuation of deteriorating conditions. It certainly did or soon would.

0:50:41.560 --> 0:50:43.839
<v Speaker 1>The question was whether the Germans were convinced that it did,

0:50:43.960 --> 0:50:46.319
<v Speaker 1>and they were. They were so well convinced by such

0:50:46.360 --> 0:50:49.000
<v Speaker 1>means as the Reichstag fire of nineteen thirty three that

0:50:49.040 --> 0:50:53.000
<v Speaker 1>the Nazis were able to ultimately establish anti communism as

0:50:53.000 --> 0:50:57.080
<v Speaker 1>a religion immune from inquiry and defensible by definition alone.

0:50:57.320 --> 0:50:59.920
<v Speaker 1>When in nineteen thirty seven the Pope attack the errors

0:51:00.000 --> 0:51:03.880
<v Speaker 1>of national socialism, the Nazi government's defensive its policies consisted

0:51:03.920 --> 0:51:06.239
<v Speaker 1>of a note accusing the Pope of having dealt a

0:51:06.320 --> 0:51:08.960
<v Speaker 1>dangerous blow to the defense front against the world menace

0:51:08.960 --> 0:51:12.239
<v Speaker 1>of Bolshevism. And I find that interesting too, because it's

0:51:12.280 --> 0:51:15.360
<v Speaker 1>another thing that that is happening again. Right like Trump

0:51:15.400 --> 0:51:17.719
<v Speaker 1>and the right are repeatedly attacking the Pope as a

0:51:17.800 --> 0:51:21.600
<v Speaker 1>socialist and a communist. UM. I found an article by

0:51:21.800 --> 0:51:23.800
<v Speaker 1>a far right Catholic journalist who seems to be a

0:51:23.840 --> 0:51:28.800
<v Speaker 1>straight up Catholic fascist named George Newmeyer. UM called uh.

0:51:29.000 --> 0:51:32.200
<v Speaker 1>He read a book called The Political Pope, and he

0:51:33.040 --> 0:51:36.760
<v Speaker 1>told CBS, Pope Francis is a socialist and an opponent

0:51:36.840 --> 0:51:39.920
<v Speaker 1>of Donald Trump, so you know you're seeing I don't know,

0:51:40.000 --> 0:51:43.919
<v Speaker 1>it's weird to me the which the same things keep

0:51:43.920 --> 0:51:48.160
<v Speaker 1>happening cheer for, like the Pope, the Pope and the

0:51:48.239 --> 0:51:52.800
<v Speaker 1>post Office times. Well, I've always liked the Pope post Office.

0:51:52.800 --> 0:51:54.800
<v Speaker 1>I didn't have anything against it, but I just didn't

0:51:54.800 --> 0:51:59.480
<v Speaker 1>know what to like. He's so vocally pro Yeah, resistance heroes,

0:51:59.719 --> 0:52:04.840
<v Speaker 1>the postal Office. Um, yeah, and yeah. I mean, I

0:52:04.880 --> 0:52:07.040
<v Speaker 1>think the thing that I found most striking about that

0:52:07.080 --> 0:52:09.400
<v Speaker 1>segment from Myers book is the idea that the Nazis

0:52:09.480 --> 0:52:13.319
<v Speaker 1>established on anti communism as a religion, because it's something

0:52:13.360 --> 0:52:15.600
<v Speaker 1>I never really thought about it in those terms. But

0:52:15.640 --> 0:52:18.560
<v Speaker 1>I think in my years of documenting the far right

0:52:18.600 --> 0:52:21.400
<v Speaker 1>and attending these protests and street fights with groups like

0:52:21.400 --> 0:52:24.640
<v Speaker 1>the Proud Boys, I have like actually watched that happen,

0:52:25.440 --> 0:52:26.919
<v Speaker 1>and I think there's actually you can make a strong

0:52:27.000 --> 0:52:28.680
<v Speaker 1>argument that that's part of what we're saying with Q

0:52:28.880 --> 0:52:30.799
<v Speaker 1>and On, because I think Q and On very much

0:52:30.840 --> 0:52:33.560
<v Speaker 1>is a religious movement. It's a cult, and and it's

0:52:33.600 --> 0:52:36.840
<v Speaker 1>a cult that presupposes, number one, all left wing foes

0:52:36.880 --> 0:52:39.799
<v Speaker 1>of Donald Trump are Marxists, and that they're all satanic

0:52:39.840 --> 0:52:42.800
<v Speaker 1>baby eaters, trying to kill the United States like it.

0:52:43.160 --> 0:52:45.800
<v Speaker 1>You're seeing there is an anti communist religion in the

0:52:45.880 --> 0:52:48.160
<v Speaker 1>United States right now, and it might be the fastest

0:52:48.200 --> 0:52:52.360
<v Speaker 1>growing religion in the country. Um and yeah, it just

0:52:52.440 --> 0:52:55.920
<v Speaker 1>happens differently, but it's the same, it's the same idea.

0:52:56.080 --> 0:53:01.040
<v Speaker 1>You know. I think that's really um unsettling to me.

0:53:01.200 --> 0:53:04.719
<v Speaker 1>I guess, oh yeah, I feel great. Yeah, I'm not

0:53:04.800 --> 0:53:08.800
<v Speaker 1>wild about it. So when you have a religion, um,

0:53:08.880 --> 0:53:11.600
<v Speaker 1>whether it's an you know that religions, anti communism or

0:53:11.640 --> 0:53:14.560
<v Speaker 1>something else, any religion that's going to really take off

0:53:14.719 --> 0:53:18.360
<v Speaker 1>needs martyrs, right, Every religion that's that's worth its salt

0:53:18.400 --> 0:53:20.840
<v Speaker 1>has some martyrs. You gotta have. You gotta have some

0:53:20.920 --> 0:53:24.240
<v Speaker 1>dead people to look up to. And Hitler's anti communist

0:53:24.320 --> 0:53:27.000
<v Speaker 1>cult acquired a number of martyrs on its rise to power,

0:53:27.040 --> 0:53:28.960
<v Speaker 1>and none of them was more influential than a young

0:53:29.000 --> 0:53:31.360
<v Speaker 1>man named Horst Vessel. Have you ever heard a Horst?

0:53:32.400 --> 0:53:36.080
<v Speaker 1>I'm sorry, did you say horse vessel? Horst horsed Vessel

0:53:36.840 --> 0:53:39.000
<v Speaker 1>w E S s E L. And the horst is

0:53:39.200 --> 0:53:41.320
<v Speaker 1>h O R s T because I thought h O

0:53:41.680 --> 0:53:46.279
<v Speaker 1>R s E v E S s E L. No, No,

0:53:46.280 --> 0:53:49.480
<v Speaker 1>no kind of it does sound a bit like that shape.

0:53:49.080 --> 0:53:52.000
<v Speaker 1>Its Horst Wessel, but I think it was pronounced Vessel

0:53:52.040 --> 0:53:55.520
<v Speaker 1>because it's it's German with the the ws and ship.

0:53:55.960 --> 0:53:57.520
<v Speaker 1>So I don't know. I don't know if you'd call

0:53:57.520 --> 0:53:59.680
<v Speaker 1>a Horst a little Nazi because he was actually a

0:53:59.760 --> 0:54:03.080
<v Speaker 1>very radicalized Nazi street fighter who had dreams of being

0:54:03.120 --> 0:54:06.399
<v Speaker 1>a big man in the movement. Medium sized what would

0:54:06.400 --> 0:54:08.520
<v Speaker 1>you say? Yeah, he was a medium sized Nazi when

0:54:08.520 --> 0:54:11.560
<v Speaker 1>he died, Um and yeah. I want to I want

0:54:11.560 --> 0:54:13.560
<v Speaker 1>to read a quote about Horse from the book Hitler's

0:54:13.560 --> 0:54:17.520
<v Speaker 1>True Believers by Robert Gladalley, because I think the story

0:54:17.560 --> 0:54:20.480
<v Speaker 1>of Horse Vessel is really worth telling, particularly in the

0:54:20.520 --> 0:54:23.960
<v Speaker 1>context of these groups like the Proud Boys. Quote. The

0:54:24.120 --> 0:54:26.920
<v Speaker 1>essay attracted activists like Horse Vessel, born in nineteen o

0:54:27.040 --> 0:54:28.879
<v Speaker 1>seven and thus too young to have served in the war,

0:54:28.960 --> 0:54:31.160
<v Speaker 1>who left a record of his political awakening that he

0:54:31.200 --> 0:54:34.080
<v Speaker 1>wrote in nineteen twenty nine. He said that between ages

0:54:34.120 --> 0:54:36.720
<v Speaker 1>fourteen and eighteen he had been a bundas a member

0:54:36.760 --> 0:54:39.440
<v Speaker 1>of the middle class youth group of involved in wandering

0:54:39.480 --> 0:54:42.640
<v Speaker 1>and sports like wandering is hiking. It was the Germans

0:54:42.640 --> 0:54:45.520
<v Speaker 1>had just discovered hiking in this period. In fact, nearly

0:54:45.560 --> 0:54:48.040
<v Speaker 1>all members of the essay, the Brown Shirts in nineteen

0:54:48.080 --> 0:54:50.239
<v Speaker 1>thirty three, had been in such a youth group. At

0:54:50.239 --> 0:54:53.400
<v Speaker 1>the same time, Vessel was involved in the Black Reich's

0:54:53.480 --> 0:54:57.200
<v Speaker 1>Fair the underground Army, which is like you had the

0:54:57.239 --> 0:54:59.759
<v Speaker 1>German Army, which was limited to a hundred thousand men,

0:55:00.160 --> 0:55:02.440
<v Speaker 1>and because it was so limited, you had this giant

0:55:02.560 --> 0:55:04.680
<v Speaker 1>was essentially a militia. Was like all of the different

0:55:04.719 --> 0:55:07.440
<v Speaker 1>militia networks we have in the United States together you

0:55:07.480 --> 0:55:10.879
<v Speaker 1>had this illegal army. Um. So Vessel was a member

0:55:10.880 --> 0:55:13.240
<v Speaker 1>of this underground army. He practiced shooting and even carried

0:55:13.239 --> 0:55:16.840
<v Speaker 1>a pistol. His worldview perceived a division between US and them,

0:55:16.920 --> 0:55:20.200
<v Speaker 1>with the US including his comrades, the Fatherland, the Vulcans

0:55:20.200 --> 0:55:23.759
<v Speaker 1>and the German and them meaning the Communists, social Democrats

0:55:23.800 --> 0:55:27.000
<v Speaker 1>and Jews. Such emotional experiences were part of Vessel's life

0:55:27.000 --> 0:55:28.880
<v Speaker 1>before he ever became a member of the n s

0:55:28.920 --> 0:55:31.400
<v Speaker 1>d a P. In the essay, he said that what

0:55:31.440 --> 0:55:34.120
<v Speaker 1>the Nazis had was an idea, which is to say,

0:55:34.280 --> 0:55:38.960
<v Speaker 1>something that the other paramilitary groups completely missed. And that's

0:55:38.960 --> 0:55:40.399
<v Speaker 1>one of the things that scares me, because I think

0:55:40.440 --> 0:55:42.759
<v Speaker 1>that we might be seeing the collapse of Trumps. Um,

0:55:43.200 --> 0:55:45.800
<v Speaker 1>it's too early to say. The fact that he disavowed

0:55:45.840 --> 0:55:48.040
<v Speaker 1>the Proud Boys and they didn't immediately say he's just

0:55:48.080 --> 0:55:50.360
<v Speaker 1>doing this because he had to, like they got pissed,

0:55:51.000 --> 0:55:55.640
<v Speaker 1>makes me think that UM, aspects of what he Trump

0:55:55.680 --> 0:55:58.960
<v Speaker 1>has built, because he's bad at being an authoritarian, maybe

0:55:58.960 --> 0:56:02.360
<v Speaker 1>collapsing at all of the infrastructure has been assembled in

0:56:02.520 --> 0:56:04.520
<v Speaker 1>is there. And I think, like the thing that scares

0:56:04.560 --> 0:56:06.200
<v Speaker 1>me is the person who's going to pick up what's

0:56:06.239 --> 0:56:10.359
<v Speaker 1>essentially a gun lying on the table next, Because it's

0:56:10.360 --> 0:56:13.160
<v Speaker 1>what Vessel says, when somebody comes around, who who has

0:56:13.239 --> 0:56:15.960
<v Speaker 1>the charisma that Trump has to unite the group that

0:56:16.000 --> 0:56:20.399
<v Speaker 1>Trump has united, and also the intelligence to wield them properly. Um.

0:56:20.960 --> 0:56:23.279
<v Speaker 1>And that that would include having what Trump is am lacks,

0:56:23.320 --> 0:56:28.160
<v Speaker 1>which is a meaningful idea that can actually weld more

0:56:28.239 --> 0:56:32.800
<v Speaker 1>than the coalition that Trump got together. UM. That worries

0:56:32.840 --> 0:56:35.400
<v Speaker 1>me a lot about somebody like Tom Cotton, you know,

0:56:35.840 --> 0:56:40.480
<v Speaker 1>whoever comes next and is better at than Trump at

0:56:40.600 --> 0:56:44.480
<v Speaker 1>at doing this. UM. I don't know, that's something that

0:56:44.520 --> 0:56:47.839
<v Speaker 1>worries me. So like our little Nazis, Horse came from

0:56:47.840 --> 0:56:50.360
<v Speaker 1>the middle class, but the working middle class. His father

0:56:50.520 --> 0:56:53.799
<v Speaker 1>was actually a right wing preacher. Um who like a

0:56:53.840 --> 0:56:57.720
<v Speaker 1>Protestant right wing preacher who died young gets sick Um

0:56:57.880 --> 0:57:02.319
<v Speaker 1>and yeah, it's it's it's interesting horse does a guy

0:57:02.400 --> 0:57:05.320
<v Speaker 1>to study Um? And he was shot dead on February

0:57:05.640 --> 0:57:08.239
<v Speaker 1>nineteen thirty. And the exact reality of what happened is

0:57:08.239 --> 0:57:10.920
<v Speaker 1>shrouded in rumor from the beginning. At the time, there

0:57:10.920 --> 0:57:13.560
<v Speaker 1>were rumors because he was living with a former prostitute,

0:57:13.880 --> 0:57:15.719
<v Speaker 1>so there were rumors that he was a pimp and

0:57:15.760 --> 0:57:17.480
<v Speaker 1>that he was killed by the former pimp of this

0:57:17.520 --> 0:57:20.440
<v Speaker 1>woman he was living with. The actual reality is a

0:57:20.480 --> 0:57:23.000
<v Speaker 1>lot mercury, which seems to be true, is that his

0:57:23.120 --> 0:57:25.600
<v Speaker 1>landlady kind of put a hit hit out on him,

0:57:25.640 --> 0:57:29.160
<v Speaker 1>so he was he was living with his a small

0:57:29.200 --> 0:57:35.760
<v Speaker 1>apart yo yo, I'm sorry a landlady murdering their own tenant. Well,

0:57:35.840 --> 0:57:40.200
<v Speaker 1>she made for him to die like bad of a tenant.

0:57:40.280 --> 0:57:42.160
<v Speaker 1>Was he must have been a tap dancer or some

0:57:42.240 --> 0:57:46.040
<v Speaker 1>ship because this is why people get those like walks,

0:57:46.040 --> 0:57:50.040
<v Speaker 1>but nobody can get in. It's it's a weird story.

0:57:50.120 --> 0:57:52.000
<v Speaker 1>So like when I say that she was his landlady,

0:57:52.000 --> 0:57:53.920
<v Speaker 1>they were all living in the same apartment, so he

0:57:53.960 --> 0:57:58.320
<v Speaker 1>was renting a room from her um, and she was

0:57:58.400 --> 0:58:01.040
<v Speaker 1>fine with him and didn't care he was a Nazi,

0:58:01.120 --> 0:58:03.680
<v Speaker 1>even though she was a widow and her former husband

0:58:03.680 --> 0:58:06.440
<v Speaker 1>had been like a Communist street fighter, but she she

0:58:06.560 --> 0:58:08.680
<v Speaker 1>was a political She was fine with him being a Nazi,

0:58:09.040 --> 0:58:11.040
<v Speaker 1>but when he brought his girlfriend to live with him,

0:58:11.040 --> 0:58:13.720
<v Speaker 1>she got really pissed at him, and so she wanted

0:58:13.760 --> 0:58:15.880
<v Speaker 1>to force him out of the out of the apartment.

0:58:16.280 --> 0:58:18.840
<v Speaker 1>And so she went to a bar where a bunch

0:58:18.880 --> 0:58:21.880
<v Speaker 1>of her husband's old not or a communist street fighting

0:58:21.920 --> 0:58:24.120
<v Speaker 1>friends hung out, and she was like, hey, will you

0:58:24.160 --> 0:58:26.200
<v Speaker 1>help me clear this guy out? And they were like, well,

0:58:26.240 --> 0:58:27.840
<v Speaker 1>you let a Nazi live with you, We don't really

0:58:27.840 --> 0:58:29.480
<v Speaker 1>give a ship. But then they were like, well, but

0:58:29.520 --> 0:58:32.320
<v Speaker 1>it's this the Nazi is horsed vessel. And he was

0:58:32.400 --> 0:58:35.480
<v Speaker 1>a pretty prominent member of like the Nazi street fighting

0:58:35.560 --> 0:58:41.040
<v Speaker 1>groups because there's not there was not in nineties at

0:58:41.040 --> 0:58:42.920
<v Speaker 1>this time. There was not a lot of money in

0:58:43.040 --> 0:58:45.520
<v Speaker 1>being a Nazi street fighter at this time. You know,

0:58:45.920 --> 0:58:48.240
<v Speaker 1>like he was not he was not raking it in.

0:58:48.320 --> 0:58:50.400
<v Speaker 1>He was not like a good grifter. I think he

0:58:50.440 --> 0:58:53.320
<v Speaker 1>had those ambitions, but he was really just like he was.

0:58:53.360 --> 0:58:56.040
<v Speaker 1>He was like a Joey Gibson type. Right, Um, he

0:58:56.120 --> 0:58:58.920
<v Speaker 1>was not good at making money from it, and uh

0:58:59.200 --> 0:59:03.080
<v Speaker 1>so he he Again, isn't clear what happens, but as

0:59:03.160 --> 0:59:06.680
<v Speaker 1>Lanley goes to like to these Red Front fighters and

0:59:07.040 --> 0:59:09.680
<v Speaker 1>when they mentioned Horst's name, they're like, okay, well we'll

0:59:09.720 --> 0:59:12.200
<v Speaker 1>beat the guy up. And instead of beating him up,

0:59:12.240 --> 0:59:16.600
<v Speaker 1>they shoot him to death. And what happens is very unclear.

0:59:17.000 --> 0:59:19.480
<v Speaker 1>The guy who actually kills him, when he goes to trial,

0:59:19.640 --> 0:59:22.720
<v Speaker 1>maintains that he fired out of self defense because he

0:59:22.920 --> 0:59:25.560
<v Speaker 1>entered horsehouse with a gun, and he says that Vessel

0:59:25.600 --> 0:59:30.280
<v Speaker 1>pulled a gun of his own. Um, and maybe, uh,

0:59:30.320 --> 0:59:34.560
<v Speaker 1>it's entirely possible. Uh. The the author of one of

0:59:34.560 --> 0:59:36.160
<v Speaker 1>the books that I've read on this thinks that it's

0:59:36.200 --> 0:59:39.640
<v Speaker 1>most likely that that the guy who shot him fired

0:59:39.720 --> 0:59:42.320
<v Speaker 1>first and fired as soon as he recognized Horse in

0:59:42.360 --> 0:59:44.919
<v Speaker 1>the doorway. Um, but it is weird that he only

0:59:45.000 --> 0:59:47.360
<v Speaker 1>fired once, which he probably wouldn't have done if it

0:59:47.400 --> 0:59:50.320
<v Speaker 1>had been a hit. So you get, it's very uncertain

0:59:50.360 --> 0:59:53.880
<v Speaker 1>what happened. But knew that the shot was good, right,

0:59:54.280 --> 0:59:56.360
<v Speaker 1>it was a good hit. No, yeah, yeah, why did

0:59:56.400 --> 0:59:59.520
<v Speaker 1>you have would you need more bullets? Because usually when

0:59:59.560 --> 1:00:04.360
<v Speaker 1>people yeah, they just kind of spray. If you're not

1:00:04.440 --> 1:00:07.800
<v Speaker 1>a good hit man, yeah, this guy was your job.

1:00:07.960 --> 1:00:11.160
<v Speaker 1>You just calm and it's one shot and you came.

1:00:11.600 --> 1:00:13.280
<v Speaker 1>But I guess the point. These guys weren't good. They

1:00:13.280 --> 1:00:16.360
<v Speaker 1>were like drunk straight fighters. Sorry, I care more about

1:00:16.480 --> 1:00:19.280
<v Speaker 1>murder than you do, Robert. Let's feel to carry it

1:00:19.280 --> 1:00:23.280
<v Speaker 1>out properly. It's just that feels like a weird comic book.

1:00:23.360 --> 1:00:27.400
<v Speaker 1>The reality of what happened matters less than how it

1:00:27.440 --> 1:00:30.320
<v Speaker 1>was interpreted by the Nazis. Because Joseph Gebbels gets ahold

1:00:30.360 --> 1:00:34.880
<v Speaker 1>of this story and he immediately declares like he declares

1:00:35.000 --> 1:00:37.760
<v Speaker 1>Vessel to have been like a martyr to the Hitlerist cause,

1:00:38.080 --> 1:00:39.960
<v Speaker 1>and it clears this to have been a Communist hit

1:00:40.480 --> 1:00:42.720
<v Speaker 1>Um as opposed to it was kind of more like

1:00:44.120 --> 1:00:48.760
<v Speaker 1>yeah yeah yeah. But he declares him like a victory

1:00:48.800 --> 1:00:50.680
<v Speaker 1>of the evil Communists and Vessels who have been like

1:00:50.720 --> 1:00:53.160
<v Speaker 1>a young hero of the Nazi movement. They find a

1:00:53.200 --> 1:00:56.800
<v Speaker 1>poem in the horse's house that he had written about

1:00:57.120 --> 1:01:00.520
<v Speaker 1>like uh, the Nazi Party, and they said it to

1:01:00.640 --> 1:01:04.640
<v Speaker 1>song Um and it becomes the official theme song like

1:01:04.720 --> 1:01:06.960
<v Speaker 1>theme music of the Nazi Party, and it is for

1:01:07.000 --> 1:01:09.040
<v Speaker 1>the remainder of the time that the Nazis exists, the

1:01:09.040 --> 1:01:12.520
<v Speaker 1>horse Vessel ed I think Lightnings song or whatever. Yeah,

1:01:12.960 --> 1:01:20.000
<v Speaker 1>you know, who won't become who didn't write for the Nazis,

1:01:20.240 --> 1:01:25.880
<v Speaker 1>the Nazi song, none of the following good I told

1:01:26.360 --> 1:01:30.200
<v Speaker 1>so few years ago. No ads from horse Vessel, we

1:01:30.240 --> 1:01:33.840
<v Speaker 1>will not accept them. And the fact that he's been

1:01:33.920 --> 1:01:36.920
<v Speaker 1>dead for close to a century has certainly helped us

1:01:36.960 --> 1:01:44.400
<v Speaker 1>in that very proud that we've stuck to that line.

1:01:46.360 --> 1:01:49.640
<v Speaker 1>We're back, okay, so we're we're talking about old horse

1:01:50.040 --> 1:01:54.320
<v Speaker 1>horse vessel. So uh yeah, Girbels declares him to be,

1:01:54.400 --> 1:01:56.919
<v Speaker 1>you know, a martyr to the Hitlerist cause and all

1:01:56.920 --> 1:01:59.800
<v Speaker 1>this good stuff. A poem, his poems set to music

1:02:00.000 --> 1:02:02.680
<v Speaker 1>comes the theme song of the old Nazis. Um, And

1:02:02.680 --> 1:02:05.560
<v Speaker 1>they have a big, huge Google's plays for them to

1:02:05.600 --> 1:02:07.760
<v Speaker 1>have like a massive funeral in imitation of like the

1:02:07.760 --> 1:02:09.920
<v Speaker 1>state funerals that are given the national heroes. For this

1:02:10.000 --> 1:02:13.400
<v Speaker 1>kid who was just like a gang member basically um

1:02:13.480 --> 1:02:16.600
<v Speaker 1>and of course the rote a poem. So I would

1:02:16.680 --> 1:02:19.640
<v Speaker 1>prefer it if you update your description of him as

1:02:19.680 --> 1:02:26.440
<v Speaker 1>a Nazi slash poet, Nazi poet gang member. So his

1:02:26.480 --> 1:02:29.720
<v Speaker 1>funeral is briefly interrupted by some communists who throw stones

1:02:29.760 --> 1:02:31.560
<v Speaker 1>at the Nazis, not really a lot, like literally just

1:02:31.600 --> 1:02:34.080
<v Speaker 1>a couple of stones, but the Nazis play that up

1:02:34.120 --> 1:02:36.280
<v Speaker 1>to is like, look at how horrible these communists are.

1:02:36.280 --> 1:02:38.880
<v Speaker 1>They won't even let us have a funeral. And it works.

1:02:39.240 --> 1:02:42.960
<v Speaker 1>Horse death radicalizes a lot of Germans. For the Nazis.

1:02:43.320 --> 1:02:46.120
<v Speaker 1>It's considered to be like his funeral and everything are

1:02:46.120 --> 1:02:49.160
<v Speaker 1>considered to be sizeable inflection points for the Nazi cause

1:02:49.520 --> 1:02:51.760
<v Speaker 1>it really kind of spells a death blow for like

1:02:51.840 --> 1:02:56.000
<v Speaker 1>the left wing street fighting movements, um, you know the

1:02:55.760 --> 1:02:58.800
<v Speaker 1>they're the anti fascist movements, not all of which were communists,

1:02:58.800 --> 1:03:00.960
<v Speaker 1>because right there's the German Iron in Front, which is

1:03:01.000 --> 1:03:03.600
<v Speaker 1>like the social democratic street fighting gang, which is where

1:03:03.600 --> 1:03:06.080
<v Speaker 1>you get if you've ever seen the three arrows spray

1:03:06.080 --> 1:03:09.400
<v Speaker 1>painted anywhere, that's the Iron Front symbol, and the arrows

1:03:09.440 --> 1:03:17.160
<v Speaker 1>each represent anti UH, anti church um, anti UH communist

1:03:17.280 --> 1:03:20.360
<v Speaker 1>and anti fascist, right like it's it's like it's it's

1:03:20.440 --> 1:03:22.320
<v Speaker 1>it was a whole bunch of things they were. They

1:03:22.360 --> 1:03:25.160
<v Speaker 1>were again, so like yeah, the the Iron Front um

1:03:25.440 --> 1:03:27.400
<v Speaker 1>like all, but but they all get like kind of

1:03:27.440 --> 1:03:30.040
<v Speaker 1>looped lumped in as as communists and socialist by the

1:03:30.120 --> 1:03:33.920
<v Speaker 1>Nazis and Horsts death and funeral kind of spells the

1:03:34.040 --> 1:03:36.640
<v Speaker 1>end for them. And I I feel like everyone who's

1:03:36.680 --> 1:03:38.520
<v Speaker 1>heard this, if you're at all familiar with anything I've

1:03:38.560 --> 1:03:41.360
<v Speaker 1>been talking about, you're probably already comparing what happened to

1:03:41.400 --> 1:03:44.200
<v Speaker 1>Horst to what happened to Aaron J. Danielson, the member

1:03:44.240 --> 1:03:46.480
<v Speaker 1>of Patriot Prayer who was shot dead last month in

1:03:46.560 --> 1:03:49.120
<v Speaker 1>Portland on his way home from a pro Trump rally.

1:03:49.320 --> 1:03:54.280
<v Speaker 1>Right Like, you have to see some of the comparisons, um,

1:03:54.400 --> 1:03:57.160
<v Speaker 1>Danielson was killed by a pro BLM activist who had

1:03:57.160 --> 1:04:00.240
<v Speaker 1>declared himself a hundred percent ANTIFA on social media, although

1:04:00.280 --> 1:04:02.280
<v Speaker 1>I can tell you he had a lot of really

1:04:02.320 --> 1:04:04.640
<v Speaker 1>negative dealings with a lot of anti fascists. I know

1:04:04.680 --> 1:04:08.280
<v Speaker 1>because he was. Anyway, it's a complicated story, um. Now,

1:04:08.280 --> 1:04:11.960
<v Speaker 1>Immediately after Danielson was shot, the President began recasting him

1:04:11.960 --> 1:04:14.200
<v Speaker 1>as a right wing hero, and national media gave long

1:04:14.200 --> 1:04:18.400
<v Speaker 1>interviews to uh Cocattle, Patriot Prayer members and Patriot Prayer associates,

1:04:18.400 --> 1:04:20.919
<v Speaker 1>people that I've been covering for years and never thought

1:04:20.960 --> 1:04:23.760
<v Speaker 1>I would see on national news, like Hayley Adams, who's

1:04:23.800 --> 1:04:27.720
<v Speaker 1>a local white supremacist. UM wild that all these people

1:04:27.720 --> 1:04:30.640
<v Speaker 1>wound up on TV UM, and of course the Proud

1:04:30.640 --> 1:04:33.280
<v Speaker 1>Boys took this as an opportunity to announce a justice

1:04:33.320 --> 1:04:35.640
<v Speaker 1>for Jay Rally, which was the thing that we just

1:04:35.760 --> 1:04:40.520
<v Speaker 1>got over and survived in Portland. UM. And obviously like

1:04:41.880 --> 1:04:46.640
<v Speaker 1>it's it's we're very lucky that UM things have not

1:04:47.040 --> 1:04:49.120
<v Speaker 1>it doesn't. It seems like maybe I don't know why

1:04:49.160 --> 1:04:54.000
<v Speaker 1>it is, but but Danielson's death, UM did not turn

1:04:54.080 --> 1:04:57.120
<v Speaker 1>into the kind of thing horse Vessel's death dead. UM,

1:04:57.200 --> 1:05:00.040
<v Speaker 1>it didn't get that kind of traction, you know, I

1:05:00.080 --> 1:05:03.160
<v Speaker 1>don't I don't know if that it's due to aspects

1:05:03.160 --> 1:05:05.640
<v Speaker 1>of our media culture that nothing gets that much traction,

1:05:05.680 --> 1:05:07.960
<v Speaker 1>that that Trump is too much of a narcissist to

1:05:08.000 --> 1:05:10.920
<v Speaker 1>really let the focus be on anyone else. UM. I

1:05:10.920 --> 1:05:13.720
<v Speaker 1>don't know why it is, but you can see that

1:05:13.800 --> 1:05:17.440
<v Speaker 1>when I when I when that first happened, UM, I

1:05:17.480 --> 1:05:19.280
<v Speaker 1>was worried that we were going to see that because

1:05:19.280 --> 1:05:21.400
<v Speaker 1>the reality is that actually there's a lot of similarities

1:05:21.440 --> 1:05:24.480
<v Speaker 1>between danielson shooting and horse shooting, including the fact that

1:05:24.560 --> 1:05:27.000
<v Speaker 1>Danielson also had a gun, Like he was prowling through

1:05:27.040 --> 1:05:30.360
<v Speaker 1>the streets of Portland with a nine millimeter handgun and

1:05:30.520 --> 1:05:34.080
<v Speaker 1>seventy six rounds of ammunition loaded into extended magazines, which

1:05:34.120 --> 1:05:37.080
<v Speaker 1>is not like what you carry for self defense. You know,

1:05:37.080 --> 1:05:40.600
<v Speaker 1>maybe you don't, okay, but there's like seventies six people

1:05:40.640 --> 1:05:43.280
<v Speaker 1>at least that hate me. So I never leave the

1:05:43.280 --> 1:05:46.920
<v Speaker 1>house with less than seventy six bullets. I mean, I

1:05:46.920 --> 1:05:50.080
<v Speaker 1>I'm I feel comfortable walking out doors with usually between

1:05:50.080 --> 1:05:52.560
<v Speaker 1>twelve and twenty four rounds of nine millimeter And I'm

1:05:52.560 --> 1:05:57.560
<v Speaker 1>pretty paranoid. Um, And you are well more liked than me,

1:05:58.000 --> 1:06:02.880
<v Speaker 1>way more well liked. Sorry, there are those some similarities, UM,

1:06:02.920 --> 1:06:05.880
<v Speaker 1>some weird ones, including the fact that, like the ryanod,

1:06:05.920 --> 1:06:08.040
<v Speaker 1>the guy who shot Danielson claimed that it was in

1:06:08.080 --> 1:06:10.120
<v Speaker 1>self defense, that like one of the people with him

1:06:10.120 --> 1:06:12.800
<v Speaker 1>pulled a knife, and that you know, they all had firearms,

1:06:12.840 --> 1:06:15.800
<v Speaker 1>and like they did all have firearms. There's other reports

1:06:15.800 --> 1:06:17.640
<v Speaker 1>that one of the people with it it's it's it's again.

1:06:17.880 --> 1:06:20.600
<v Speaker 1>It's this kind of like this murky shooting that you

1:06:20.600 --> 1:06:24.720
<v Speaker 1>don't really know exactly what happened, and it it gets

1:06:24.840 --> 1:06:27.360
<v Speaker 1>used politically, and I guess we're lucky enough that it

1:06:27.400 --> 1:06:31.040
<v Speaker 1>doesn't seem to have worked the way the way Horse

1:06:31.120 --> 1:06:33.919
<v Speaker 1>Vessel's death did. Um. Maybe it's because Jay didn't write

1:06:33.920 --> 1:06:39.120
<v Speaker 1>any poems. I don't know. Um, maybe no landladies were involved. Definitely,

1:06:39.120 --> 1:06:43.000
<v Speaker 1>no landladies involved. I do feel confidence state like it's

1:06:43.120 --> 1:06:45.040
<v Speaker 1>entirely there's a very good chance that the guy who

1:06:45.080 --> 1:06:47.480
<v Speaker 1>shot Danielson that it was like a targeted hit. Like

1:06:47.560 --> 1:06:50.440
<v Speaker 1>I don't know, Um, some of the pictures do indicate that.

1:06:50.480 --> 1:06:53.720
<v Speaker 1>But yeah, it's a complicated it's a complicated story. But

1:06:53.760 --> 1:06:56.040
<v Speaker 1>I couldn't help thinking about it whenever I think about

1:06:56.040 --> 1:07:01.840
<v Speaker 1>the story of Horse Wessel. Um. Now, the yeah, Horst

1:07:02.040 --> 1:07:03.800
<v Speaker 1>is again, you said it right. He's kind of a

1:07:03.840 --> 1:07:07.680
<v Speaker 1>medium Nazi and he believed strongly in fascism. But the

1:07:07.760 --> 1:07:10.160
<v Speaker 1>kind of people who were moved by his death and

1:07:10.200 --> 1:07:13.000
<v Speaker 1>who like sort of switched again nineteen thirties pretty late

1:07:13.040 --> 1:07:14.640
<v Speaker 1>to get on board with the Nazis. But the kind

1:07:14.640 --> 1:07:17.440
<v Speaker 1>of people who were who were frightened as a result

1:07:17.440 --> 1:07:20.280
<v Speaker 1>of his death of the Communists and turned towards the Nazis.

1:07:20.800 --> 1:07:23.320
<v Speaker 1>They weren't true believers in the same way most of

1:07:23.320 --> 1:07:25.880
<v Speaker 1>them weren't believers, you know, the little Nazis weren't really

1:07:25.880 --> 1:07:30.160
<v Speaker 1>believers in anything but their own comfort and security. Um,

1:07:30.280 --> 1:07:32.600
<v Speaker 1>they were you know, the thing that united them is

1:07:32.640 --> 1:07:36.120
<v Speaker 1>that they were malleable enough to get behind fascism when

1:07:36.160 --> 1:07:38.000
<v Speaker 1>they thought that it was the thing that would keep

1:07:38.000 --> 1:07:41.040
<v Speaker 1>them safe and secure in their position in society. And

1:07:41.040 --> 1:07:43.080
<v Speaker 1>there's a there's a really good line from one of

1:07:43.120 --> 1:07:47.160
<v Speaker 1>Myer's Nazi friends, a cabinet maker named Klingelhofer. Uh quote.

1:07:47.160 --> 1:07:50.000
<v Speaker 1>Inside the system, you see the benefits outside it. When

1:07:50.000 --> 1:07:51.960
<v Speaker 1>you are not benefited by it, you see the faults.

1:07:52.000 --> 1:07:54.479
<v Speaker 1>I suppose that's the way it is in Russian. Now.

1:07:54.840 --> 1:07:56.840
<v Speaker 1>That's the way it is everywhere always, is it? Not?

1:07:57.160 --> 1:07:59.280
<v Speaker 1>For all this we thank our leader. The kids said

1:07:59.320 --> 1:08:02.040
<v Speaker 1>in school, how they said for this, we thank America.

1:08:02.120 --> 1:08:04.880
<v Speaker 1>If communism comes, they'll say for this, we thank Stalin.

1:08:05.280 --> 1:08:10.280
<v Speaker 1>That's the way men are. I find that unsettling and interesting.

1:08:10.280 --> 1:08:11.920
<v Speaker 1>And it kind of goes to the point that, like,

1:08:12.640 --> 1:08:16.880
<v Speaker 1>while the Nazis never attained a majority in any electoral um,

1:08:17.040 --> 1:08:19.840
<v Speaker 1>like since as soon as Hitler came to power and

1:08:19.880 --> 1:08:22.679
<v Speaker 1>started actually delivering on some of the things he'd promised

1:08:22.680 --> 1:08:25.840
<v Speaker 1>to them, including jobs in a rebuilt military and retaking

1:08:25.880 --> 1:08:29.120
<v Speaker 1>the Studente land and stuff, everyone got behind him. And

1:08:29.160 --> 1:08:31.679
<v Speaker 1>they didn't get behind him because they were convinced about

1:08:31.720 --> 1:08:34.080
<v Speaker 1>like the again, the stuff everyone obsesses over, the weird

1:08:34.200 --> 1:08:37.080
<v Speaker 1>racial theories the Nazi had, Nazis had they got behind

1:08:37.160 --> 1:08:40.880
<v Speaker 1>him because they were inside the system and it was

1:08:40.920 --> 1:08:49.559
<v Speaker 1>protecting them, and so would most people, which is fun

1:08:49.600 --> 1:08:53.960
<v Speaker 1>to think about. So I mean to me, I guess

1:08:54.000 --> 1:08:57.000
<v Speaker 1>one of the things that strikes me is like, it's

1:08:57.160 --> 1:09:00.400
<v Speaker 1>very easy to make anything sound like the worst thing

1:09:00.439 --> 1:09:05.439
<v Speaker 1>in the world. Umah. And it of course it makes

1:09:05.479 --> 1:09:10.240
<v Speaker 1>sense that it's interchangeable for people, whether something is the

1:09:10.280 --> 1:09:11.760
<v Speaker 1>worst thing in the world or the best thing in

1:09:11.760 --> 1:09:14.200
<v Speaker 1>the world. Um I can tell you someone that has

1:09:14.240 --> 1:09:18.000
<v Speaker 1>lived under communism that there were some great things about it,

1:09:18.040 --> 1:09:23.880
<v Speaker 1>like socialized medicine, you know. So I'm not gonna say, uh,

1:09:24.040 --> 1:09:27.160
<v Speaker 1>I'm not gonna say like really radical as ship, because

1:09:27.160 --> 1:09:30.360
<v Speaker 1>I think it's pretty easy to see, um, when you

1:09:30.400 --> 1:09:32.960
<v Speaker 1>live in a system even from outside that everybody like

1:09:33.040 --> 1:09:36.600
<v Speaker 1>has in America been taught like forever communism is like

1:09:36.640 --> 1:09:40.559
<v Speaker 1>the biggest threat. It's so horrible, so nobody likes to

1:09:40.600 --> 1:09:44.519
<v Speaker 1>hear that there's like, you know, even the most terrible

1:09:44.560 --> 1:09:47.240
<v Speaker 1>thing has some good things about it. And then I

1:09:47.280 --> 1:09:52.000
<v Speaker 1>think it clouds people's judgment to think that like even

1:09:52.000 --> 1:09:54.920
<v Speaker 1>the thing that they love could eventually become terrible. But

1:09:55.000 --> 1:09:59.519
<v Speaker 1>that's just how it is. Yep, yep, yep. And it's

1:09:59.560 --> 1:10:03.800
<v Speaker 1>like it's a thing we all need to keep in

1:10:03.880 --> 1:10:07.120
<v Speaker 1>mind because like, once you're if you're protected by the

1:10:07.240 --> 1:10:09.960
<v Speaker 1>system in the way that like we all we both

1:10:10.000 --> 1:10:12.559
<v Speaker 1>are currently as white people to a degree protected by

1:10:12.560 --> 1:10:17.080
<v Speaker 1>the system. Um, it's very easy to turn that into

1:10:18.280 --> 1:10:21.519
<v Speaker 1>ignoring what happens to people outside the system, because not

1:10:21.640 --> 1:10:23.960
<v Speaker 1>doing that, you know, when when you care about people

1:10:24.000 --> 1:10:26.800
<v Speaker 1>at the border, outside the border of your system, then

1:10:26.840 --> 1:10:30.400
<v Speaker 1>that puts you at risk because like then you're then

1:10:30.439 --> 1:10:34.040
<v Speaker 1>you're upsetting the apple cart. And that's uh, you know,

1:10:34.080 --> 1:10:36.280
<v Speaker 1>that actually brings me to what I think might be

1:10:36.320 --> 1:10:39.000
<v Speaker 1>one of the most unsettling parts of Meyer's book, which

1:10:39.040 --> 1:10:42.920
<v Speaker 1>is it's the story of an anti fascist activist who

1:10:42.920 --> 1:10:46.040
<v Speaker 1>became a member of the Nazi Party. UM. A friend

1:10:46.040 --> 1:10:48.920
<v Speaker 1>of his name, Heinrich Hilda Brandt, who was the school teacher,

1:10:48.960 --> 1:10:51.519
<v Speaker 1>and he joined the Nazi Party late in nineteen seven.

1:10:51.560 --> 1:10:53.680
<v Speaker 1>So hither have been and in power about as long

1:10:53.720 --> 1:10:55.920
<v Speaker 1>as Trump has been when this guy joins the Nazi

1:10:56.000 --> 1:10:59.160
<v Speaker 1>Party and Hilda Brandt was not even really a convert

1:10:59.200 --> 1:11:02.160
<v Speaker 1>to the Nazi part party uh. He again had been

1:11:02.160 --> 1:11:06.400
<v Speaker 1>a Nazi anti Nazi street activist, and he eventually converted

1:11:06.439 --> 1:11:08.719
<v Speaker 1>because he was he was afraid for his own life.

1:11:09.000 --> 1:11:12.360
<v Speaker 1>Um Meyer writes, quote, he may not have been the

1:11:12.360 --> 1:11:14.639
<v Speaker 1>only one of my ten friends who was afraid not

1:11:14.720 --> 1:11:16.880
<v Speaker 1>to join, but he was the only one of them

1:11:16.920 --> 1:11:19.800
<v Speaker 1>who knew then and now and says so that fear

1:11:19.920 --> 1:11:23.080
<v Speaker 1>was his reason. Fear and advantage. But how he said

1:11:23.240 --> 1:11:25.839
<v Speaker 1>is one to separate them. He had been an anti Nazi,

1:11:25.880 --> 1:11:28.760
<v Speaker 1>an active moderate democrat in East Prussia before he came

1:11:28.880 --> 1:11:32.880
<v Speaker 1>quietly to Hessa in ninety five, and his past uneasily

1:11:32.920 --> 1:11:37.639
<v Speaker 1>buried got a job teaching literature. So that's really scary

1:11:37.640 --> 1:11:39.360
<v Speaker 1>to me to think about somebody who could join the

1:11:39.439 --> 1:11:44.120
<v Speaker 1>Nazi Party as an anti Nazi activist knowing it's the

1:11:44.120 --> 1:11:47.479
<v Speaker 1>wrong thing to do, purely forced because you're scared for

1:11:47.520 --> 1:11:49.760
<v Speaker 1>your own life, Because a lot of people will do that.

1:11:49.800 --> 1:11:51.760
<v Speaker 1>A lot of people who have come out into the

1:11:51.760 --> 1:11:54.920
<v Speaker 1>streets now if things really went as bad as they might,

1:11:55.439 --> 1:11:57.200
<v Speaker 1>would do that because at the end of the day,

1:11:57.240 --> 1:11:59.479
<v Speaker 1>that's what people do, is try to protect themselves in

1:11:59.479 --> 1:12:05.240
<v Speaker 1>their family. Um. Yeah, And I guess that's not so

1:12:05.280 --> 1:12:07.880
<v Speaker 1>surprising that someone would join a party like that to

1:12:07.960 --> 1:12:11.800
<v Speaker 1>protect their own life. What what might be more surprising

1:12:11.920 --> 1:12:14.519
<v Speaker 1>and definitely is more unsettling, is that once Hildebrant got

1:12:14.560 --> 1:12:18.160
<v Speaker 1>inside the Nazi Party and he found he kind of

1:12:18.200 --> 1:12:21.400
<v Speaker 1>liked fascism. I was just gonna say, did you fall

1:12:21.439 --> 1:12:26.000
<v Speaker 1>in love? This the classic meet cute romantic comedy. Yeah,

1:12:26.320 --> 1:12:32.280
<v Speaker 1>I could never. Oh my god, I fascism Actually yeah,

1:12:32.920 --> 1:12:37.479
<v Speaker 1>still starring Hugh Grant. I'm gonna read another. I'm going

1:12:37.520 --> 1:12:40.640
<v Speaker 1>to read another quote from Meyer's book here. Perhaps he

1:12:40.720 --> 1:12:43.840
<v Speaker 1>said it was because I wanted unconsciously to justify what

1:12:44.000 --> 1:12:46.880
<v Speaker 1>I had done. If so, I succeeded. But I say

1:12:46.880 --> 1:12:49.120
<v Speaker 1>it now too, and I know it now. There were

1:12:49.200 --> 1:12:52.479
<v Speaker 1>good things, great things in the system, and the system

1:12:52.600 --> 1:12:56.479
<v Speaker 1>was itself was evil. For instance, Meyer asked, you mean

1:12:56.520 --> 1:12:59.639
<v Speaker 1>about the evils. Hildebrant responded, No, I know about those

1:12:59.640 --> 1:13:03.559
<v Speaker 1>said fire about the good things, the great things. Hildebrand responded,

1:13:03.760 --> 1:13:06.519
<v Speaker 1>perhaps I should make it singular instead of plural, the

1:13:06.600 --> 1:13:09.280
<v Speaker 1>good thing. For the first time in my life, I

1:13:09.320 --> 1:13:11.439
<v Speaker 1>felt I was really the peer of men who, in

1:13:11.479 --> 1:13:14.040
<v Speaker 1>the Kaiser's time and in the Fimar time, had always

1:13:14.080 --> 1:13:17.000
<v Speaker 1>belonged to classes lower or higher than my own men,

1:13:17.040 --> 1:13:19.439
<v Speaker 1>whom one had always looked down on or up to,

1:13:19.640 --> 1:13:22.160
<v Speaker 1>but never at. In the labor Front, which is like

1:13:22.200 --> 1:13:26.920
<v Speaker 1>the Nazi Workers Organization, I represented the Teachers Association. I

1:13:27.000 --> 1:13:29.000
<v Speaker 1>came to know such people at first hand, to know

1:13:29.040 --> 1:13:31.919
<v Speaker 1>their lives and to have them know mine. Even in America,

1:13:32.080 --> 1:13:34.160
<v Speaker 1>perhaps I have never been there. I suspect that the

1:13:34.200 --> 1:13:37.160
<v Speaker 1>teacher who talks about the common people has never known one,

1:13:37.240 --> 1:13:39.479
<v Speaker 1>really known one, not even if he himself came from

1:13:39.520 --> 1:13:42.120
<v Speaker 1>among them, as I with an army officer as a father,

1:13:42.240 --> 1:13:46.880
<v Speaker 1>did not. National socialism broke down that separation, that class distinction.

1:13:47.240 --> 1:13:50.880
<v Speaker 1>Democracy such democracy as we had didn't do it and

1:13:51.000 --> 1:13:55.760
<v Speaker 1>is not doing it now. That's interesting to me that

1:13:55.760 --> 1:13:58.080
<v Speaker 1>that's what brought this guy on board with Nazism is

1:13:58.120 --> 1:14:03.040
<v Speaker 1>the feeling, as he described, of absolute equality. Uh. And

1:14:03.120 --> 1:14:05.320
<v Speaker 1>he told Meyer that like, really the thing that got

1:14:05.360 --> 1:14:13.000
<v Speaker 1>him was my inferiors accepted me. That's so sad. Yeah,

1:14:13.200 --> 1:14:17.120
<v Speaker 1>also similar to what people found in communism. Yeah. Yeah.

1:14:18.200 --> 1:14:21.519
<v Speaker 1>This breaking down of these barriers that were incredibly stressful

1:14:21.520 --> 1:14:23.640
<v Speaker 1>to keep up in German society was you know, to

1:14:23.680 --> 1:14:27.000
<v Speaker 1>talk about extents that we can't make comparisons between what

1:14:27.080 --> 1:14:30.400
<v Speaker 1>happened in Germany and what's happening here. There were actually

1:14:30.439 --> 1:14:33.800
<v Speaker 1>like hard barrier if you were a professor in in

1:14:34.040 --> 1:14:37.000
<v Speaker 1>Germany in this period of time, there was almost an

1:14:37.040 --> 1:14:40.320
<v Speaker 1>absolute wall of social separation between you and any kind

1:14:40.360 --> 1:14:43.679
<v Speaker 1>of working person. They would see you as elevated beyond

1:14:43.920 --> 1:14:47.360
<v Speaker 1>being someone they could just talk to and likewise, and

1:14:47.600 --> 1:14:49.760
<v Speaker 1>that was a thing that Nazism did was kind of

1:14:49.800 --> 1:14:52.919
<v Speaker 1>try to build this this this this people's racial community

1:14:52.960 --> 1:14:57.360
<v Speaker 1>Bolkska mine shaft, that that unified the people who were

1:14:57.479 --> 1:15:02.080
<v Speaker 1>in together in one group. And this this school teacher,

1:15:02.280 --> 1:15:05.520
<v Speaker 1>who again knew enough to be an anti fascist activist,

1:15:05.800 --> 1:15:09.360
<v Speaker 1>founded intoxicating once he was inside, found being a part

1:15:09.400 --> 1:15:12.480
<v Speaker 1>of this in group to be irresistible and missed it afterwards,

1:15:12.520 --> 1:15:14.600
<v Speaker 1>even though he knew all of his life that the

1:15:14.680 --> 1:15:20.960
<v Speaker 1>Nazi Party was evil. That that's fucked up. That's so. Yeah,

1:15:21.960 --> 1:15:26.439
<v Speaker 1>it's not great, no perceived equalities. A hell of a drug,

1:15:27.240 --> 1:15:29.200
<v Speaker 1>it is. It is. And you think about, like I've

1:15:29.200 --> 1:15:31.599
<v Speaker 1>been to a Trump rally, like and you you feel

1:15:31.640 --> 1:15:35.320
<v Speaker 1>that kind of social atmosphere there, you know, it just

1:15:35.400 --> 1:15:38.880
<v Speaker 1>seems like you're sick of being bullied, so you become

1:15:38.920 --> 1:15:43.519
<v Speaker 1>the bully. Yeah, And it's also this feeling that the

1:15:43.600 --> 1:15:46.360
<v Speaker 1>people who are as opposed to this feeling that like

1:15:46.800 --> 1:15:51.800
<v Speaker 1>the people in charge are like are are in some

1:15:51.880 --> 1:15:56.960
<v Speaker 1>way august that there's something, there's something like special and

1:15:57.080 --> 1:16:00.320
<v Speaker 1>powerful about the offices. They hold this feeling that they're

1:16:00.400 --> 1:16:03.200
<v Speaker 1>they're just like you. It's like when everybody made fun

1:16:03.240 --> 1:16:06.320
<v Speaker 1>of Trump's fast food feast for those football players. I'm

1:16:06.320 --> 1:16:08.719
<v Speaker 1>sure the football players wish they had gotten some fancy food,

1:16:08.720 --> 1:16:13.360
<v Speaker 1>but like Trump's voters loved that because it it made

1:16:13.360 --> 1:16:16.080
<v Speaker 1>it brought him down to their level. He's good at that.

1:16:16.840 --> 1:16:20.479
<v Speaker 1>Like people wonder how can a billionaire like attract those people,

1:16:20.520 --> 1:16:23.880
<v Speaker 1>It's because a ship like that it worked. Um yeah,

1:16:24.040 --> 1:16:27.679
<v Speaker 1>the whole thing about oh anyone can be president, that

1:16:27.960 --> 1:16:33.240
<v Speaker 1>is the appealing thing to people who are his supporters.

1:16:33.600 --> 1:16:36.400
<v Speaker 1>It's like, well, yeah, it's sure he's an idiot, or

1:16:36.439 --> 1:16:39.240
<v Speaker 1>he has he doesn't know about this, or he doesn't

1:16:39.240 --> 1:16:42.440
<v Speaker 1>listen to his advisors like they're like, he acts exactly

1:16:42.439 --> 1:16:46.759
<v Speaker 1>how I would if I was president. Oh oh he didn't.

1:16:46.880 --> 1:16:49.639
<v Speaker 1>He doesn't read any of the reports. I wouldn't either.

1:16:49.720 --> 1:16:51.840
<v Speaker 1>I'd also make people write me a memo and that

1:16:51.880 --> 1:16:53.960
<v Speaker 1>I would only read the first sentence of that memo

1:16:54.439 --> 1:16:56.519
<v Speaker 1>or yeah, of course I would tweet whenever and like

1:16:56.840 --> 1:16:59.719
<v Speaker 1>call into Fox News with just like any random thought

1:17:00.120 --> 1:17:02.600
<v Speaker 1>because like, of course I'll do anything I want, and

1:17:02.640 --> 1:17:06.760
<v Speaker 1>I think that is what they love. They're like, oh, yeah,

1:17:06.920 --> 1:17:09.439
<v Speaker 1>that's literally what the funk I would do if I

1:17:09.479 --> 1:17:13.479
<v Speaker 1>was president, which is whatever the funk I want. Yep,

1:17:15.400 --> 1:17:19.840
<v Speaker 1>cool stuff. So yeah, uh and in kind of the

1:17:19.920 --> 1:17:23.519
<v Speaker 1>same vein, like kind of on this same vein, like

1:17:23.560 --> 1:17:27.120
<v Speaker 1>we talked about, like Trump lowering himself making the presidency

1:17:27.160 --> 1:17:30.559
<v Speaker 1>seemed more accessible to the kind of people who vote

1:17:30.560 --> 1:17:33.200
<v Speaker 1>for him. Another thing that both he and the Nazi

1:17:33.240 --> 1:17:35.360
<v Speaker 1>Party really did have in common in terms of like

1:17:35.479 --> 1:17:38.040
<v Speaker 1>things that they ran on and things that made them

1:17:38.040 --> 1:17:42.800
<v Speaker 1>appealing to you know, the same kind of person is

1:17:43.600 --> 1:17:48.320
<v Speaker 1>attacking and dewriting experts, right, and the idea of expertise

1:17:48.400 --> 1:17:50.800
<v Speaker 1>that's been a huge part of the Trump administration, a

1:17:50.920 --> 1:17:53.720
<v Speaker 1>huge part of Trump's what he's campaigned on. It's one

1:17:53.760 --> 1:17:55.320
<v Speaker 1>of the things that's biting him in the ass now

1:17:55.360 --> 1:17:57.920
<v Speaker 1>as he gets COVID nineteen is his his kind of

1:17:57.920 --> 1:18:01.599
<v Speaker 1>contempt for expertise, but it's shared by a lot of

1:18:01.600 --> 1:18:04.320
<v Speaker 1>these people who don't like like the idea that a

1:18:04.400 --> 1:18:06.320
<v Speaker 1>doctor could tell them what to do, could tell them

1:18:06.360 --> 1:18:07.960
<v Speaker 1>to wear a face mask or something, just because he

1:18:08.000 --> 1:18:11.040
<v Speaker 1>went to some fancy school for a while. Um, And

1:18:11.200 --> 1:18:13.519
<v Speaker 1>that that was a thing that you very much saw

1:18:13.840 --> 1:18:17.160
<v Speaker 1>in Weimar Germany among the little Nazis. Nazis and rode

1:18:17.200 --> 1:18:20.360
<v Speaker 1>into power by harnessing a strong anti intellectual current among

1:18:20.439 --> 1:18:23.680
<v Speaker 1>very low class Germans. Meyer writes that probably six or

1:18:23.720 --> 1:18:25.880
<v Speaker 1>seven out of ten of his Nazi friends saw quote

1:18:25.920 --> 1:18:31.680
<v Speaker 1>unquote intellectuals as fundamentally unreliable and untrustworthy people, and academics

1:18:32.080 --> 1:18:35.160
<v Speaker 1>were the least trustworthy. This sat very well with a

1:18:35.200 --> 1:18:38.040
<v Speaker 1>little Nazis, who resented those with higher education. And this

1:18:38.080 --> 1:18:41.160
<v Speaker 1>next paragraph from Meyer's book resonates more strongly with America

1:18:41.200 --> 1:18:45.960
<v Speaker 1>in than almost any other passage in the book. Quote Nazism,

1:18:45.960 --> 1:18:48.679
<v Speaker 1>as it proceeded from practice to theory, had to deny

1:18:48.800 --> 1:18:52.880
<v Speaker 1>expertness in thinking, and then the second process was never completed.

1:18:52.960 --> 1:18:55.920
<v Speaker 1>In order to fill the vacuum, had to establish expert

1:18:55.920 --> 1:18:58.280
<v Speaker 1>thinking of its own, that is, to find men of

1:18:58.320 --> 1:19:03.920
<v Speaker 1>inferior or irresponsible caliber whose views conformed dishonestly or worse yet, honestly,

1:19:04.000 --> 1:19:07.719
<v Speaker 1>to the party line. The non political pastors satisfied Nazi

1:19:07.760 --> 1:19:11.920
<v Speaker 1>requirements by being non political. But the non political schoolmaster was,

1:19:12.040 --> 1:19:14.759
<v Speaker 1>by the very virtue of being non political, a dangerous

1:19:14.800 --> 1:19:17.400
<v Speaker 1>man from the start. He himself would not rebel, nor

1:19:17.400 --> 1:19:19.960
<v Speaker 1>would he, if he could help it, teach rebellion. But

1:19:20.000 --> 1:19:22.519
<v Speaker 1>he could not help being dangerous, not if he went

1:19:22.560 --> 1:19:24.720
<v Speaker 1>on teaching what was true. In order to be a

1:19:24.800 --> 1:19:28.160
<v Speaker 1>theory and not just a practiced national socialism required the

1:19:28.200 --> 1:19:32.800
<v Speaker 1>destruction of academic independence. And of course we could draw

1:19:32.840 --> 1:19:35.280
<v Speaker 1>some lines to that ship right now, right like the

1:19:35.360 --> 1:19:38.640
<v Speaker 1>Trump just gave an executive order about patriotic education and

1:19:38.680 --> 1:19:43.720
<v Speaker 1>banning certain types of historical education from schools, Like we're

1:19:43.720 --> 1:19:46.200
<v Speaker 1>seeing a lot of this, yeah, And also the fact

1:19:46.240 --> 1:19:48.560
<v Speaker 1>that like no ship, Jews got the ship out of

1:19:48.640 --> 1:19:51.040
<v Speaker 1>the ship end of the stick in Germany when they

1:19:51.040 --> 1:19:53.920
<v Speaker 1>were a lot of the intellectuals and a lot of

1:19:53.920 --> 1:20:00.920
<v Speaker 1>the educated because um of their place in German society

1:20:00.960 --> 1:20:05.520
<v Speaker 1>and the importance of education and learning in the Jewish community.

1:20:05.760 --> 1:20:08.280
<v Speaker 1>And it was a way I in a in a

1:20:08.400 --> 1:20:10.760
<v Speaker 1>kind of bitter irony. Part of like why that was

1:20:10.840 --> 1:20:13.880
<v Speaker 1>such a preferred path for Jewish people in Germany is

1:20:13.920 --> 1:20:16.040
<v Speaker 1>because they saw it as a way of same thing

1:20:16.080 --> 1:20:19.479
<v Speaker 1>with military service a way of gaining acceptance in a

1:20:19.560 --> 1:20:21.559
<v Speaker 1>culture that was kind of hostile to them. Is like, well,

1:20:21.560 --> 1:20:23.880
<v Speaker 1>but if I've become a professor, there's respect with that,

1:20:23.960 --> 1:20:26.000
<v Speaker 1>and then people will respect me as a Jewish Man,

1:20:26.040 --> 1:20:29.559
<v Speaker 1>and people will maybe respect my people more. And it's

1:20:29.840 --> 1:20:33.559
<v Speaker 1>I mean, you can. There's there's a reason why black

1:20:33.560 --> 1:20:36.439
<v Speaker 1>people in Hispanic people would also like LGBT people, serve

1:20:36.479 --> 1:20:39.880
<v Speaker 1>in the military at a much higher rate than um

1:20:39.880 --> 1:20:43.599
<v Speaker 1>than the general population. It's because there's respect in that

1:20:43.840 --> 1:20:46.840
<v Speaker 1>from from pretty much all corners of society. And it's

1:20:46.880 --> 1:20:49.280
<v Speaker 1>just this thing, it's a thing a lot of people

1:20:49.320 --> 1:20:52.960
<v Speaker 1>do kind of instinctively when you're part of a disadvantaged

1:20:53.000 --> 1:20:56.280
<v Speaker 1>and targeted group, is you seek the protection that respect

1:20:56.400 --> 1:21:02.680
<v Speaker 1>gives you. Yep. Good stuff. So in my episode of

1:21:02.720 --> 1:21:06.320
<v Speaker 1>the non Nazi Bastards behind Hitler, I referenced Dorothy Thompson,

1:21:06.320 --> 1:21:08.280
<v Speaker 1>who's a really interesting person to study. She was a

1:21:08.360 --> 1:21:11.160
<v Speaker 1>journalist who reported from Germany and its last three days

1:21:11.200 --> 1:21:14.000
<v Speaker 1>before the war. Um she was forced out of the country.

1:21:14.000 --> 1:21:16.599
<v Speaker 1>She's also married to the guy who wrote It Can't

1:21:16.640 --> 1:21:19.400
<v Speaker 1>Happen Here, UM, that famous book about like what an

1:21:19.400 --> 1:21:23.600
<v Speaker 1>American Fascist would look like? UM. Yeah. She wrote a

1:21:23.680 --> 1:21:26.439
<v Speaker 1>really good article after getting kicked out of Germany and

1:21:26.439 --> 1:21:29.880
<v Speaker 1>returned to the US called who goes Nazi question Mark,

1:21:30.120 --> 1:21:31.840
<v Speaker 1>And the whole thing is set. It's her at a

1:21:31.880 --> 1:21:34.519
<v Speaker 1>dinner party, looking at all of the attendees and thinking

1:21:34.560 --> 1:21:37.320
<v Speaker 1>in her head which one of them will support the

1:21:37.360 --> 1:21:40.360
<v Speaker 1>American equivalent of the Nazi Party if it comes here,

1:21:40.640 --> 1:21:42.599
<v Speaker 1>and like trying to decide, like which aspects of their

1:21:42.640 --> 1:21:46.240
<v Speaker 1>personality would make them vulnerable to doing that. It's a

1:21:46.360 --> 1:21:49.240
<v Speaker 1>very interesting article, and there's one quote from it in

1:21:49.280 --> 1:21:52.519
<v Speaker 1>particular that I want to read. And this is her

1:21:52.600 --> 1:21:56.400
<v Speaker 1>kind of moulling on what makes people Nazis. Sometimes I

1:21:56.439 --> 1:21:59.360
<v Speaker 1>think there are direct biological factors at work, a type

1:21:59.360 --> 1:22:02.559
<v Speaker 1>of education and feeding and physical training which has produced

1:22:02.600 --> 1:22:05.120
<v Speaker 1>a new kind of human being with an imbalance in

1:22:05.200 --> 1:22:07.720
<v Speaker 1>his nature. He has been fed vitamins and filled with

1:22:07.800 --> 1:22:11.040
<v Speaker 1>energies that are beyond the capacity of his intellect to discipline.

1:22:11.320 --> 1:22:13.479
<v Speaker 1>He has been treated to forms of education which have

1:22:13.520 --> 1:22:17.280
<v Speaker 1>released him from inhibitions. His body is vigorous, his mind

1:22:17.439 --> 1:22:22.840
<v Speaker 1>is childish. His soul has been almost completely neglected. I

1:22:22.920 --> 1:22:24.479
<v Speaker 1>just think about a lot of proud boys when I

1:22:24.520 --> 1:22:35.040
<v Speaker 1>get so Now, wait a minute, but physically vigorous. Yeah,

1:22:35.080 --> 1:22:36.760
<v Speaker 1>a lot of them are like a lot of real

1:22:36.880 --> 1:22:42.479
<v Speaker 1>buff dudes that ship like big young people. Yeah, like

1:22:42.840 --> 1:22:47.120
<v Speaker 1>very like large, the kind of person we call it

1:22:47.280 --> 1:22:55.320
<v Speaker 1>shud colloquial, right, yeah, yeah, she's talking about shuds. She's

1:22:55.360 --> 1:22:59.960
<v Speaker 1>just she's defining chuds here, and she's not the only one. Mussolini,

1:23:00.120 --> 1:23:04.160
<v Speaker 1>his favorite philosopher, a guy named Giovanni Gentile, noted of fascists,

1:23:04.320 --> 1:23:07.000
<v Speaker 1>we think with our blood. And he was not making

1:23:07.040 --> 1:23:09.879
<v Speaker 1>I don't think a racial statement there. He was instead acknowledging,

1:23:09.880 --> 1:23:11.920
<v Speaker 1>because this was an Italian fascist and they were kind

1:23:11.920 --> 1:23:14.400
<v Speaker 1>of less on the racial thing. He was acknowledging that

1:23:14.600 --> 1:23:20.280
<v Speaker 1>violence of action, relentless, aggressive physicality was a key attribute

1:23:20.280 --> 1:23:23.400
<v Speaker 1>for the kind of men who became fascists. Thinking and

1:23:23.479 --> 1:23:27.519
<v Speaker 1>consideration were effeminate and shameful. Or is the proud boys

1:23:27.520 --> 1:23:36.639
<v Speaker 1>say today? Funk around and find out. Oh wow, yeah, yep,

1:23:37.240 --> 1:23:39.840
<v Speaker 1>that's part one. We're gonna talk about the Holocaust a

1:23:39.840 --> 1:23:41.880
<v Speaker 1>lot in part two, so I hope you're looking forward

1:23:41.880 --> 1:23:45.880
<v Speaker 1>to that. Thanks as always for inviting me for that.

1:23:46.400 --> 1:23:48.320
<v Speaker 1>Oh yeah, it's gonna be a lot of dead babies

1:23:48.400 --> 1:23:52.160
<v Speaker 1>next episode. Thank you. Robert can't think of can't talk

1:23:52.200 --> 1:23:57.120
<v Speaker 1>about dead babies without youself. We can, but I feel guilty. Yeah,

1:23:57.160 --> 1:24:03.479
<v Speaker 1>I feel ashamed. Um, yeah, I guess Thanks you guys

1:24:03.680 --> 1:24:11.800
<v Speaker 1>for having my back. Yeah, that's that's, that's it, right. Yeah.

1:24:11.920 --> 1:24:17.439
<v Speaker 1>Do you have any writer or die, Sophia, writer or die? Uh?

1:24:17.600 --> 1:24:20.160
<v Speaker 1>Do you have any plug plug plug plug plug doubles?

1:24:22.000 --> 1:24:25.599
<v Speaker 1>I sure do. I have an album out called Father's Day.

1:24:25.720 --> 1:24:29.120
<v Speaker 1>It's fucking hilarious, Thank you so much, on any of

1:24:29.160 --> 1:24:32.200
<v Speaker 1>the platforms. Um. You can also just buy it on

1:24:32.240 --> 1:24:40.080
<v Speaker 1>my website, Sophia Alexandra dot com. So that's it. Well,

1:24:40.360 --> 1:24:43.439
<v Speaker 1>you can find Sophia and you should do that. Don't

1:24:43.439 --> 1:24:47.280
<v Speaker 1>find me. I am I am hiding. Now this has

1:24:47.320 --> 1:24:50.560
<v Speaker 1>been the episode