WEBVTT - Is technology rotting our brains?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you get in touch with technology? With

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<v Speaker 1>text style from how stuff works dot com. Hello there, everyone,

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<v Speaker 1>Welcome to tech stuff. My name is Chris Polette, and

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<v Speaker 1>I am an editor at how stuff works dot com.

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<v Speaker 1>Sitting across from me, as usual, is senior writer Jonathan Strickland.

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<v Speaker 1>I've seen things you people wouldn't believe. Attack ships on

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<v Speaker 1>fire off the shoulder of Orion. I watched seabeams glitter

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<v Speaker 1>in the dark near the tan Houser Gate. All those

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<v Speaker 1>moments will be lost in time, like tears and rain. Well,

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<v Speaker 1>it's a great way to start this podcast, as usual.

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<v Speaker 1>If you know the source of the quote, please feel

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<v Speaker 1>free to drop by uh Facebook or Twitter and let

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<v Speaker 1>us know. Yeah. I thought that one was appropriate because

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<v Speaker 1>the discussion we're going to have does play somewhat into

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<v Speaker 1>the realm of art of facial intelligence somewhat. We're going

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<v Speaker 1>to talk about technology and its effect on our noggins,

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<v Speaker 1>specifically gray matter, that brain that's slashing around in that

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<v Speaker 1>cranium of yours. Yeah, this is this has been a

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<v Speaker 1>topic of some debate recently. Um, probably, I guess more

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<v Speaker 1>over the past year. Um, thanks to our not really

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<v Speaker 1>good friend but someone we follow closely, Nicholas Carry, the

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<v Speaker 1>technology writer. He wrote an interesting article for The Atlantic

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<v Speaker 1>back in two thousand eight. Uh, and it was titled

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<v Speaker 1>is Google Making Us Stupid? Wow? Is it that long?

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<v Speaker 1>And that was two thousand eight July August two thou

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<v Speaker 1>eight edition. I've got it up right now, so as

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<v Speaker 1>I'm sorry, I was just gonna say, yeah, he wrote

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<v Speaker 1>this article is Google Making Us Stupid? And it was

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<v Speaker 1>an interesting, um, just an interesting take on technology, the

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<v Speaker 1>way we consume information, in the way we think. Yes,

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<v Speaker 1>and uh. He actually followed that up with a a

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<v Speaker 1>much longer format, a whole book called The Shallows Um,

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<v Speaker 1>which some people have taken issue with the title suggesting

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<v Speaker 1>he's already decided that we're all stupid. But I'm not

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<v Speaker 1>so certain that he actually meant it that way. Yeah.

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<v Speaker 1>That that's that sounds to me like the sort of

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<v Speaker 1>criticism one might make before fully uh reading a book,

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<v Speaker 1>you know, one of those things where it's just your

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<v Speaker 1>initial reaction to a title and then so let me

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<v Speaker 1>let me give you a little story here, Chris, Yes,

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<v Speaker 1>all right, Uh, Now, when I was going to school

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<v Speaker 1>the Internet was not really something I had access to

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<v Speaker 1>all the way up until until the point where I

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<v Speaker 1>got into college. Really, my sophomore year in college was

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<v Speaker 1>when I was starting to really get get access to

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<v Speaker 1>the Internet. I can relate to that. So up to

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<v Speaker 1>that point, I studied just the normal way you would

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<v Speaker 1>attend classes. You would read, uh study notes and read

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<v Speaker 1>books and that sort of thing, and that's how you

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<v Speaker 1>you would gain knowledge. Now today I work for a

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<v Speaker 1>company where I write articles and blog posts and do

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<v Speaker 1>podcasts where I have to research various topics new ones

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<v Speaker 1>each week. I'm doing so using the Internet. Meanwhile, I

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<v Speaker 1>also am tapped into various communication tools such as instant

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<v Speaker 1>messenger email. I've got text messaging on my phone when

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<v Speaker 1>it works. We're recording this on the day that my

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<v Speaker 1>android phone died. Anyway, normally I have access to multiple

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<v Speaker 1>means of communication, and this would presumably give me access

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<v Speaker 1>to to amounts of information I never would have had

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<v Speaker 1>access to before. Write a huge, deep, broad scope of information. However,

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<v Speaker 1>despite this amazing ability to tap into lots of information,

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<v Speaker 1>I find that it is much more difficult to concentrate

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<v Speaker 1>on a single task for an any length of time

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<v Speaker 1>and so I have decided that technology is to blame,

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<v Speaker 1>and uh, it is ruining my brain. Now, what could

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<v Speaker 1>possibly be wrong with this argument? Well, I would say

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<v Speaker 1>that you're using anecdotal evidence. It's a good point. Yes,

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<v Speaker 1>I am speaking from my own experience. I have not

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<v Speaker 1>conducted any any deep study of this, mainly because I

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<v Speaker 1>can't concentrate on that task for long enough to do it. Um, yeah,

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<v Speaker 1>this is it is anecdotal. It's now that does not

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<v Speaker 1>mean that the information is wrong, right, Yeah, so this

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<v Speaker 1>is This is something that I wanted to address early

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<v Speaker 1>in this podcast because this is really going to be

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<v Speaker 1>an interesting philosophical discussion. It's not just technology, it's really philosophy.

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<v Speaker 1>And part of that philosophy is that anecdotal evidence is

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<v Speaker 1>not really good evidence to base an argument off of.

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<v Speaker 1>But but that does not mean that it is in valid.

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<v Speaker 1>It just means that, you know, there there are better

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<v Speaker 1>ways to support your argument. Now, I've read quite a

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<v Speaker 1>bit of agreement with Mr Carr's work, and I've also

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<v Speaker 1>read quite a bit of disagreement. Uh, most of the

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<v Speaker 1>disagreement I have read suggests that they all think, uh,

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<v Speaker 1>you know, he's either afraid of technology or that he's

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<v Speaker 1>basing it on his own anecdotal evidence, which um, I

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<v Speaker 1>think the anecdotal evidence sort of started him down the path.

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<v Speaker 1>But in the Shallows he does explain, uh, a number

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<v Speaker 1>of studies that have been done on the attention span

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<v Speaker 1>of people who are using technology for work. Um And

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<v Speaker 1>and therefore, you know, I am inclined to say that

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<v Speaker 1>he's not. I'm why I'm not necessarily agreeing with his

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<v Speaker 1>arguments in both the article and the book. I would

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<v Speaker 1>say that um or is at least a kernel of

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<v Speaker 1>truth in it that it can be very difficult for

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<v Speaker 1>some people to manage the flow of information coming to

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<v Speaker 1>them from multiple sources, especially the Internet, where there are

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<v Speaker 1>so many different kinds of sources um to choose from. Yeah,

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<v Speaker 1>and going further than that, he car makes his argument

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<v Speaker 1>in in his article and I'm sure in the book

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<v Speaker 1>as well, but he makes his argument that reading and

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<v Speaker 1>the way we consume information shapes the way we think.

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<v Speaker 1>So the argument here is that there are two different

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<v Speaker 1>ways you can think about thinking. Okay, there's the the

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<v Speaker 1>method where you say our brains are structured in such

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<v Speaker 1>a way that thinking is a process that is going

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<v Speaker 1>to be the same no matter how you consume your

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<v Speaker 1>information like it's just it's just a device. In a way,

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<v Speaker 1>we're just reducing it in complexity to call it a device.

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<v Speaker 1>It's a device that can accept information and then process it,

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<v Speaker 1>and then we act on that information in some way.

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<v Speaker 1>The other argument is that the brain is a very elastic,

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<v Speaker 1>flexible organ that's that will generate different ways of thinking

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<v Speaker 1>based upon the stimuli that it encounters. And in a

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<v Speaker 1>way that argument makes a lot of sense because one

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<v Speaker 1>of the the sources that car sites in his article

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<v Speaker 1>is Maryanne Wolf's Proost and the Squid, which is a

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<v Speaker 1>book about reading and learning, and Mary Ann Wolfe argues

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<v Speaker 1>that humans are not born with the ability to read.

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<v Speaker 1>It's not an innate ability that we possess, unlike say

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<v Speaker 1>vision or hearing, where we can interpret the information in

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<v Speaker 1>the world around us using those sensory organs. That's something

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<v Speaker 1>that's innate that unless you have some sort of disability

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<v Speaker 1>or or disease or whatever, or some other form of

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<v Speaker 1>of impt a mint to those senses, you can. That's

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<v Speaker 1>one way you can gather information and learn about your environment.

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<v Speaker 1>Reading is a skill that we had to invent and

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<v Speaker 1>develop over time, and it's relatively recent. It's just a

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<v Speaker 1>couple of thousand years old. And that through reading, we

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<v Speaker 1>changed the way we thought. So the developing reading was

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<v Speaker 1>a skill that we had to learn. Through reading, we

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<v Speaker 1>changed the way we learn. We could preserve information unlike

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<v Speaker 1>we could before. Like before it was all folklore. Right,

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<v Speaker 1>you passed it down by explaining to people what you knew,

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<v Speaker 1>and then they would take the words you said and

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<v Speaker 1>they would apply it so that they would understand the concept,

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<v Speaker 1>and then they would have to pass it on. But

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<v Speaker 1>there was no easy way to share that information. It

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<v Speaker 1>meant that knowledge was kept in small pools across the

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<v Speaker 1>human race. Writing allowed us to to keep that information

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<v Speaker 1>in a locked format so that future generations could benefit

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<v Speaker 1>from it. Right, it could be fixed in some way

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<v Speaker 1>for you know, perhaps hundreds of years, so that that

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<v Speaker 1>people could read an original account or at least a

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<v Speaker 1>particular account of an event, or you know, to tell

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<v Speaker 1>a story. Now. Car says actually has a very interesting

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<v Speaker 1>little passage where he talks about how so creates uh

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<v Speaker 1>sorry Socrates. How Socrates bemoaned the development of writing because

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<v Speaker 1>he thought that by writing things down you did two things. One,

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<v Speaker 1>you reduced a person's ability to actually take in information,

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<v Speaker 1>understand it comprehended, and then build on it. Okright, because

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<v Speaker 1>now it's in a concrete format. And too, he was

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<v Speaker 1>afraid that it would give people a false sense of

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<v Speaker 1>knowledge that because there was a written thing down, there's

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<v Speaker 1>a written format of this information, that that would make

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<v Speaker 1>people feel like they knew more than they did. The

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<v Speaker 1>knowledge was written down, it wasn't necessarily in the person's head,

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<v Speaker 1>and so he was worried that people would become less

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<v Speaker 1>wise over time because they would be relying upon this

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<v Speaker 1>written information. They wouldn't really understand it, they would just

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<v Speaker 1>think they did. Hence cars argument exactly. Car takes that

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<v Speaker 1>to a further extent. Now. Um, like many many people,

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<v Speaker 1>I've read David Allen's Getting Things Done because there are

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<v Speaker 1>just so many things I have to do in a day,

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<v Speaker 1>a typical day here at how Stuff Works dot Com

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<v Speaker 1>and my my own personal stuff that I wanted to

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<v Speaker 1>improve my productivity. And one of the things that uh

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<v Speaker 1>that Alan argues is that it is stressful to try

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<v Speaker 1>to remember all the things that you have to do.

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<v Speaker 1>M Um. So one of the things he says that

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<v Speaker 1>is important for you to do is to write something

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<v Speaker 1>down as soon as it occurs to you. Uh, so

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<v Speaker 1>that you have you know, have it written down that

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<v Speaker 1>you know you need to do it. You don't have

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<v Speaker 1>to remember it anymore. You need to put it in

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<v Speaker 1>some sort of system. Now, it could be a piece

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<v Speaker 1>of paper, it could be a smartphone, it could be whatever.

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<v Speaker 1>It doesn't matter what the medium is in this case. Um,

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<v Speaker 1>but you need to write it down some way. And

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<v Speaker 1>that sort of plays into uh, you know Socrates slash

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<v Speaker 1>Cars argument, because if you're documenting everything, you don't have

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<v Speaker 1>to remember it anymore. For for Alan, that is a

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<v Speaker 1>sense of relief. You don't have to remember it anymore.

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<v Speaker 1>You can take a deep breath and relax knowing that

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<v Speaker 1>you're going to remember to do this thing because you've

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<v Speaker 1>written it down. Um. On the other hand, however, you

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<v Speaker 1>have the other argument that, well, you don't have to

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<v Speaker 1>remember it anymore, so you're not training your brain to

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<v Speaker 1>remember all the things that you have to do, and

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<v Speaker 1>you're not to focus on it. Yeah, you're not making connections.

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<v Speaker 1>That's another thing that Marian Wolf mentions in her book

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<v Speaker 1>is that the brain makes actual neuron connections kind of

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<v Speaker 1>like circuits really uh, for concepts, and you can start

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<v Speaker 1>to connect seemingly unrelated concepts in your brain just by

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<v Speaker 1>thinking about it, concentrating on it. Uh, it's not just

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<v Speaker 1>that you know you you encounter information and now you

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<v Speaker 1>know it. It's that you encounter information, you think about it,

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<v Speaker 1>you actually take the time to consider it, and you

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<v Speaker 1>start building connections from other information you've gathered previously, and

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<v Speaker 1>you form new knowledge based on that. It's it's similar

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<v Speaker 1>to a process a philosophy known as contemplative learning. In

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<v Speaker 1>contemplative learning, the goal is to actually take time to

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<v Speaker 1>consider the information that you have just encountered and to

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<v Speaker 1>incorporate that into your body of knowledge, not just to say, oh,

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<v Speaker 1>I encountered this fact, but to really have a deeper

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<v Speaker 1>understanding of what that fact means. What's what it's it's relevance,

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<v Speaker 1>it's context, that sort of thing. It's sort of an

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<v Speaker 1>element of critical thinking, but it's a particular, a particular

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<v Speaker 1>way to get to critical thinking. It also the think

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<v Speaker 1>on how much you read about contemplative learning, it can

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<v Speaker 1>start start sounding little touchy feely. It's got a lot

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<v Speaker 1>of elements of meditation in there, and there's a lot

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<v Speaker 1>of Uh, there's a lot of tie ins between contemplative

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<v Speaker 1>learning and spirituality, things that someone who may be more

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<v Speaker 1>skeptical might find a little um questionable. All right, But

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<v Speaker 1>the idea here is that you are allowing these connections

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<v Speaker 1>to be made, and you're not just encountering information, reacting

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<v Speaker 1>and then discarding, which is that That's kind of what

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<v Speaker 1>cars argument is that the way we encounter information now

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<v Speaker 1>on the web, we will look for some relevant facts

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<v Speaker 1>for whatever it is we're searching on, and if we

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<v Speaker 1>don't see it pretty quickly will bounce to another source, right, yes,

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<v Speaker 1>and we may never go back to that first source ever. Again,

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<v Speaker 1>We've mentioned that that study by the hands Britto Institute

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<v Speaker 1>in Germany several times on the podcast now Um, in

0:13:56.040 --> 0:13:58.760
<v Speaker 1>which they had studied what some people call the web

0:13:58.800 --> 0:14:03.600
<v Speaker 1>generation u UM and UH. Also another group in Britain

0:14:03.880 --> 0:14:07.120
<v Speaker 1>had had had done this, and I scrolled past the

0:14:07.200 --> 0:14:10.120
<v Speaker 1>name of it UM. The Center for Information Behavior and

0:14:10.160 --> 0:14:13.600
<v Speaker 1>the Evolution of Research cyber Cyber at the University College

0:14:13.640 --> 0:14:16.720
<v Speaker 1>London both did similar studies on young people who were

0:14:16.800 --> 0:14:19.880
<v Speaker 1>sort of expected to know how to use all the

0:14:19.880 --> 0:14:22.440
<v Speaker 1>ins and outs of the Internet because because they grew

0:14:22.480 --> 0:14:24.320
<v Speaker 1>up with it and they were they were born, they

0:14:24.320 --> 0:14:27.800
<v Speaker 1>were born after the Internet with public Yes. Um, I

0:14:27.840 --> 0:14:31.400
<v Speaker 1>studied this in my UH in pursuit of my Master

0:14:31.520 --> 0:14:34.960
<v Speaker 1>of Science and Information Sciences degree because I was looking

0:14:34.960 --> 0:14:38.040
<v Speaker 1>at and the way of people seek information, and those

0:14:38.040 --> 0:14:42.080
<v Speaker 1>studies both backup Car in that regard and that people

0:14:42.520 --> 0:14:45.120
<v Speaker 1>tend to look for information on the Internet. Now, this

0:14:45.160 --> 0:14:46.680
<v Speaker 1>doesn't have anything to do with whether or not it's

0:14:46.720 --> 0:14:50.360
<v Speaker 1>making you more or less intelligent. Uh, it's the way

0:14:50.440 --> 0:14:52.920
<v Speaker 1>seek people seek information on the Internet, and they do.

0:14:52.960 --> 0:14:56.480
<v Speaker 1>They skim from site to site, they hop around a lot. Um.

0:14:56.840 --> 0:15:01.200
<v Speaker 1>Very few people spend a lot of time on websites

0:15:01.760 --> 0:15:05.760
<v Speaker 1>when they are seeking information on a particular topic. Um.

0:15:05.880 --> 0:15:09.120
<v Speaker 1>And uh, I should point out to that the people

0:15:09.160 --> 0:15:12.320
<v Speaker 1>who have been demonizing Car for making these arguments. Uh,

0:15:12.360 --> 0:15:16.640
<v Speaker 1>he says. Look, no, I'm a writer. I absolutely need

0:15:16.680 --> 0:15:19.400
<v Speaker 1>the Internet. The Internet is completely revolutionized the way I

0:15:19.440 --> 0:15:23.320
<v Speaker 1>search for information, and it's awesome and it's brilliant. It's

0:15:23.360 --> 0:15:26.440
<v Speaker 1>just seems to be anecdotally, it seems to be changing

0:15:26.440 --> 0:15:29.280
<v Speaker 1>the way I think, you know, which may not be

0:15:29.360 --> 0:15:32.400
<v Speaker 1>a bad thing. No, changing the way we think that.

0:15:32.480 --> 0:15:35.840
<v Speaker 1>This has been the history of technology and ways of

0:15:35.880 --> 0:15:39.120
<v Speaker 1>recording information. It's just one of those things where we

0:15:39.200 --> 0:15:42.160
<v Speaker 1>do start to adapt the way we think. It's something

0:15:42.200 --> 0:15:45.520
<v Speaker 1>that's really unavoidable. I mean, unless you become a Luddite

0:15:45.560 --> 0:15:48.360
<v Speaker 1>and you decide that you're going to go and adopt

0:15:48.360 --> 0:15:51.640
<v Speaker 1>Socrates as manner and try and gain information that way.

0:15:51.840 --> 0:15:54.400
<v Speaker 1>And even then it's just on an individual basis. You know,

0:15:54.440 --> 0:15:56.240
<v Speaker 1>you're not going to stop the way the world is going.

0:15:56.760 --> 0:15:58.800
<v Speaker 1>Um and yeah, the study that you were referring to,

0:15:58.840 --> 0:16:02.200
<v Speaker 1>the cyber study, let me read exactly what they're finding was.

0:16:02.320 --> 0:16:06.480
<v Speaker 1>It was called that they called it horizontal information seeking.

0:16:07.000 --> 0:16:09.920
<v Speaker 1>This is a form of skimming activity where people view

0:16:10.040 --> 0:16:13.280
<v Speaker 1>just one or two pages from an academic site and

0:16:13.320 --> 0:16:18.560
<v Speaker 1>then bounce out, perhaps never to return. The figures are instructive.

0:16:18.680 --> 0:16:22.280
<v Speaker 1>Around six of the journal users view no more than

0:16:22.400 --> 0:16:27.920
<v Speaker 1>three pages, and a majority up to never return. So

0:16:28.520 --> 0:16:32.000
<v Speaker 1>the suggestion there is that people are able to find information,

0:16:32.240 --> 0:16:36.600
<v Speaker 1>but they may not necessarily comprehend it fully. So it

0:16:37.120 --> 0:16:40.040
<v Speaker 1>becomes sort of like our brains become filters, right, we

0:16:40.080 --> 0:16:42.840
<v Speaker 1>start filtering out anything that's not relevant to whatever it

0:16:42.880 --> 0:16:45.400
<v Speaker 1>is we're searching, and we sort of we sort of

0:16:45.440 --> 0:16:49.440
<v Speaker 1>pinpoint anything that is relevant and then uh, even Carl

0:16:49.520 --> 0:16:53.280
<v Speaker 1>will mention um and and also Clive Thompson of Wired

0:16:53.400 --> 0:16:55.440
<v Speaker 1>who wrote about this as well. He he had an

0:16:55.440 --> 0:16:58.760
<v Speaker 1>interesting article about the Let's see why. He called it

0:16:59.120 --> 0:17:03.240
<v Speaker 1>your outboard brain knows All was the title of his article,

0:17:03.240 --> 0:17:05.720
<v Speaker 1>and he's written about the subject multiple times as well.

0:17:06.359 --> 0:17:10.880
<v Speaker 1>He writes about how he uses various things like the

0:17:10.960 --> 0:17:16.119
<v Speaker 1>email and Wikipedia and other Internet sites to rely on

0:17:16.240 --> 0:17:19.280
<v Speaker 1>information so that he no longer retains it himself, and

0:17:19.320 --> 0:17:22.680
<v Speaker 1>that he he thinks of it as a richer thinking experience,

0:17:22.680 --> 0:17:26.320
<v Speaker 1>that he can add really valuable information in arguments and

0:17:26.359 --> 0:17:30.920
<v Speaker 1>discussions by linking to it. Uh So it almost becomes like, oh,

0:17:30.960 --> 0:17:33.080
<v Speaker 1>I know, I you know, I saw this, I found

0:17:33.080 --> 0:17:35.520
<v Speaker 1>this information. It's relevant to this discussion. Here you go.

0:17:36.119 --> 0:17:42.120
<v Speaker 1>But that's really all. That's incredibly different from understanding, retaining,

0:17:42.200 --> 0:17:45.879
<v Speaker 1>and being able to articulate information. It just means that

0:17:45.880 --> 0:17:48.639
<v Speaker 1>you're really good at searching. But that might be what

0:17:48.720 --> 0:17:50.800
<v Speaker 1>the new definition of intelligence is. It may not be

0:17:50.880 --> 0:17:53.800
<v Speaker 1>that's rotting our brains. You know. We kind of jokingly

0:17:54.200 --> 0:17:59.480
<v Speaker 1>titled the podcast that, but that it's it's changing the

0:17:59.480 --> 0:18:02.320
<v Speaker 1>the folk of how we think. Instead of thinking in

0:18:02.400 --> 0:18:05.560
<v Speaker 1>one way, we're now becoming really good at seeking out

0:18:05.600 --> 0:18:11.000
<v Speaker 1>and pulling up information. Although that that also takes practice

0:18:11.040 --> 0:18:16.640
<v Speaker 1>because the studies showed that students weren't necessarily uh innately

0:18:16.680 --> 0:18:20.280
<v Speaker 1>gifted with that ability. Now, there was an article called

0:18:20.520 --> 0:18:24.240
<v Speaker 1>uh and of course cars title has been echoed in

0:18:24.520 --> 0:18:26.720
<v Speaker 1>other titles, so this is kind of sound very familiar

0:18:27.000 --> 0:18:30.600
<v Speaker 1>an article style title Does Google Make Us Stupid? By

0:18:30.800 --> 0:18:34.760
<v Speaker 1>UM by Janet Quitney Anderson from Elon University and Lee

0:18:34.840 --> 0:18:39.040
<v Speaker 1>Rainey from the Pew Internet and American Life Project. UM

0:18:39.160 --> 0:18:45.480
<v Speaker 1>and UH. They actually had UH referred to a rebuttal

0:18:45.720 --> 0:18:51.560
<v Speaker 1>from uh Jemy Cassio I hope I'm pronouncing his name right, UM,

0:18:51.600 --> 0:18:53.840
<v Speaker 1>who was an affiliate at the Institute for the Future

0:18:53.880 --> 0:18:56.080
<v Speaker 1>and a senior fellow at the Institute for Ethics and

0:18:56.119 --> 0:19:01.719
<v Speaker 1>Emerging Technologies UM. And in response to that, they had

0:19:01.760 --> 0:19:04.280
<v Speaker 1>spoken with Nicholas Carr, who said, you know, clarified a

0:19:04.280 --> 0:19:07.720
<v Speaker 1>little bit more to say, Uh, the answer to our

0:19:07.840 --> 0:19:10.440
<v Speaker 1>question are the question we pose in our podcast title

0:19:10.480 --> 0:19:13.920
<v Speaker 1>is no, it's not about whether your i Q was dropping.

0:19:13.920 --> 0:19:16.240
<v Speaker 1>Your intelligence quote has nothing to do with this. It's

0:19:16.280 --> 0:19:20.080
<v Speaker 1>because it's whether or not people are becoming utilitarian thinkers. UM.

0:19:20.080 --> 0:19:27.600
<v Speaker 1>But Cassio UH, quoted neural physiologist William Calvin who basically

0:19:27.640 --> 0:19:31.480
<v Speaker 1>said that uh I was referring to an ancient volcanic

0:19:31.520 --> 0:19:35.359
<v Speaker 1>incident that that humanity learned from and in order in

0:19:35.440 --> 0:19:40.040
<v Speaker 1>order to survive. And UH. Basically the argument in the

0:19:40.200 --> 0:19:44.560
<v Speaker 1>UH in that article, which UH is really really awesome

0:19:45.400 --> 0:19:49.680
<v Speaker 1>also on the the Atlantic, basically is, look, this is

0:19:49.720 --> 0:19:52.720
<v Speaker 1>a new way of thinking. We'll adapt to it, and

0:19:52.760 --> 0:19:54.520
<v Speaker 1>we're gonna have to adapt to it if we're going

0:19:54.600 --> 0:19:57.919
<v Speaker 1>to survive because there's so much going on now, so

0:19:57.920 --> 0:20:00.560
<v Speaker 1>many different kinds of events. Technology has advanced to the

0:20:00.600 --> 0:20:05.040
<v Speaker 1>point where we are going to have to think differently

0:20:05.359 --> 0:20:08.960
<v Speaker 1>and we'll just have to get used to UH what

0:20:09.080 --> 0:20:12.680
<v Speaker 1>he calls fluid intelligence. Actually scientists call it fluid intelligence,

0:20:12.680 --> 0:20:15.600
<v Speaker 1>which is UH the ability to find meaning and confusion

0:20:15.640 --> 0:20:20.120
<v Speaker 1>and to solve new problems. As the quote there, UM, basically,

0:20:20.160 --> 0:20:23.439
<v Speaker 1>it's not memorizing and reciting facts. It's to sort of

0:20:23.440 --> 0:20:26.760
<v Speaker 1>think on your feet if you will. UM. And basically

0:20:26.800 --> 0:20:29.400
<v Speaker 1>his argument is, no, you know, it's it. It may

0:20:29.440 --> 0:20:31.679
<v Speaker 1>seem a little weird, it may seem a little funky

0:20:31.680 --> 0:20:34.119
<v Speaker 1>and and possibly even scary to some people to have

0:20:34.200 --> 0:20:39.560
<v Speaker 1>to think in this new paradigm, but um, we will

0:20:39.680 --> 0:20:43.080
<v Speaker 1>will learn and it will be able to use our

0:20:43.119 --> 0:20:45.560
<v Speaker 1>brains in this new technology. We just have to get

0:20:45.640 --> 0:20:48.120
<v Speaker 1>used to it. And we've kind of addressed this sort

0:20:48.160 --> 0:20:51.400
<v Speaker 1>of in our podcast about how to conduct research online.

0:20:51.760 --> 0:20:55.200
<v Speaker 1>It's kind of talking about how to use this tool

0:20:55.359 --> 0:20:58.639
<v Speaker 1>in the most effective way. And critical thinking is still

0:20:58.720 --> 0:21:01.280
<v Speaker 1>very important even in this new paradigm of thinking. It's

0:21:01.280 --> 0:21:04.639
<v Speaker 1>just that critical thinking, the definition of it may have

0:21:04.800 --> 0:21:08.280
<v Speaker 1>to be tweaked, rather than sitting there and saying, all right, well,

0:21:08.320 --> 0:21:12.120
<v Speaker 1>you have to really consider this information. It might be

0:21:12.400 --> 0:21:17.600
<v Speaker 1>you have to be able to evaluate things like the source. Uh,

0:21:17.640 --> 0:21:20.720
<v Speaker 1>it's validity, it's relevance. You may have to be able

0:21:20.760 --> 0:21:24.040
<v Speaker 1>to do that on a very tight schedule. You may

0:21:24.040 --> 0:21:25.960
<v Speaker 1>have to do it quickly because there's so much out

0:21:25.960 --> 0:21:29.199
<v Speaker 1>there that you have to be able to separate the

0:21:29.200 --> 0:21:32.480
<v Speaker 1>good from the bad quickly, or else you're just overwhelmed

0:21:32.480 --> 0:21:38.240
<v Speaker 1>with information, some of which may not be very valuable. UM.

0:21:38.280 --> 0:21:40.119
<v Speaker 1>I'm sorry, go ahead. I was going to say that.

0:21:40.600 --> 0:21:44.200
<v Speaker 1>Car points out that the internet can be a very

0:21:44.240 --> 0:21:48.320
<v Speaker 1>interruptive medium too. That you know, if you have alerts

0:21:48.320 --> 0:21:50.600
<v Speaker 1>turned on, if you're an accuser and you have growl

0:21:50.640 --> 0:21:53.520
<v Speaker 1>turned on, or if you're using Windows and have UM

0:21:54.320 --> 0:21:57.840
<v Speaker 1>outlook open and you have the little uh windows popping

0:21:57.920 --> 0:22:01.400
<v Speaker 1>up for example here at work or throwing around story ideas,

0:22:01.960 --> 0:22:04.480
<v Speaker 1>and everyone else starts joining in. All of a sudden,

0:22:04.480 --> 0:22:06.960
<v Speaker 1>you have new alerts popping up on your desktop every

0:22:06.960 --> 0:22:10.440
<v Speaker 1>five or six minutes or more frequently, depending on how

0:22:10.560 --> 0:22:12.600
<v Speaker 1>how often you turn it on. So pat your working

0:22:12.640 --> 0:22:16.360
<v Speaker 1>jokes are being thrown in there. But yeah, if you're

0:22:16.359 --> 0:22:18.720
<v Speaker 1>working on a project and you have these constant interruptions

0:22:18.800 --> 0:22:22.680
<v Speaker 1>from I AM and Twitter and your email, they may

0:22:22.720 --> 0:22:25.200
<v Speaker 1>distract you. Depending on the way you're thinking, they may

0:22:25.240 --> 0:22:28.120
<v Speaker 1>distract you from what it is that you're working on. UM,

0:22:28.160 --> 0:22:30.080
<v Speaker 1>and that can be that can be disruptive, especially for

0:22:30.119 --> 0:22:34.680
<v Speaker 1>somebody who's used to thinking in a very linear fashion. Yeah,

0:22:34.720 --> 0:22:37.560
<v Speaker 1>that actually brings us to another study I wanted to

0:22:37.600 --> 0:22:40.639
<v Speaker 1>mention in passing at least as a psychonomic bulletin and

0:22:40.720 --> 0:22:47.800
<v Speaker 1>review article Supertaskers Profiles in Extraordinary multitasking Ability and a Yeah,

0:22:47.920 --> 0:22:51.400
<v Speaker 1>this was a study by Jason M. Watson and David L. Strayer,

0:22:51.920 --> 0:22:55.680
<v Speaker 1>and they wanted to see, you know, people are getting

0:22:55.680 --> 0:22:59.200
<v Speaker 1>accustomed to having to multitask, but most of us aren't

0:22:59.280 --> 0:23:01.560
<v Speaker 1>very good at it. He wanted to kind of see

0:23:01.600 --> 0:23:06.040
<v Speaker 1>exactly how how well people could deal with handling more

0:23:06.080 --> 0:23:08.639
<v Speaker 1>than one task at a time. It also ties into

0:23:08.840 --> 0:23:12.200
<v Speaker 1>the the statement about how using a cell phone while

0:23:12.280 --> 0:23:16.240
<v Speaker 1>driving is equivalent to driving well under the influence of alcohol,

0:23:17.400 --> 0:23:20.359
<v Speaker 1>or actually worse than driving under the influence of alcohol,

0:23:20.400 --> 0:23:23.199
<v Speaker 1>depending upon the study. So what he did was he

0:23:23.280 --> 0:23:27.120
<v Speaker 1>and Strayer actually and he they did. They took two

0:23:27.160 --> 0:23:30.720
<v Speaker 1>hundred subjects, so small sample size. We should go ahead

0:23:30.720 --> 0:23:33.480
<v Speaker 1>and sure, yeah, you know, two hundred subjects scientific, but

0:23:33.560 --> 0:23:38.320
<v Speaker 1>could be more scientific, right, you're not scientific enough. But

0:23:38.359 --> 0:23:41.600
<v Speaker 1>they took two hundred subjects and they they gave them

0:23:41.760 --> 0:23:44.199
<v Speaker 1>tasks where they had to juggle multiple tasks at the

0:23:44.240 --> 0:23:48.639
<v Speaker 1>same time. They found that all but two point five

0:23:48.680 --> 0:23:51.960
<v Speaker 1>percent of the subjects performed poorly when having to do

0:23:52.080 --> 0:23:57.040
<v Speaker 1>multiple tasks at once. So, uh, they could still perform

0:23:57.080 --> 0:23:58.920
<v Speaker 1>the tasks, but they couldn't do it with the level

0:23:58.960 --> 0:24:01.320
<v Speaker 1>of proficiency they could if they were concentering on just

0:24:01.480 --> 0:24:04.280
<v Speaker 1>one task at a time. Two point five percent of

0:24:04.320 --> 0:24:08.879
<v Speaker 1>those people could handle it without any demonstrative reduction in

0:24:08.920 --> 0:24:12.920
<v Speaker 1>their abilities. So they were apparently able to do multiple

0:24:12.920 --> 0:24:15.200
<v Speaker 1>tasks just as well as if they were concentering on

0:24:15.240 --> 0:24:17.800
<v Speaker 1>a single one at a time, this two point five

0:24:17.800 --> 0:24:22.199
<v Speaker 1>percent were called super taskers. Now, the interesting thing is

0:24:22.480 --> 0:24:25.240
<v Speaker 1>that most of us think we're super taskers, even if

0:24:25.280 --> 0:24:28.679
<v Speaker 1>we aren't. That there was another element of the study

0:24:28.760 --> 0:24:30.960
<v Speaker 1>is that people who thought that they were really really

0:24:30.960 --> 0:24:34.080
<v Speaker 1>good at this. Uh, there were way more people who

0:24:34.080 --> 0:24:36.080
<v Speaker 1>thought they were really good at it than the actual

0:24:36.920 --> 0:24:39.440
<v Speaker 1>people who were Like, you only had two point five

0:24:39.440 --> 0:24:41.480
<v Speaker 1>percent who were good at it, but almost everyone thought

0:24:41.520 --> 0:24:44.800
<v Speaker 1>they were in that two point five percent um. Now,

0:24:44.840 --> 0:24:48.560
<v Speaker 1>it may be that the super tasking phenomenon is something

0:24:48.600 --> 0:24:50.960
<v Speaker 1>that will grow over time. It may be that we

0:24:51.200 --> 0:24:56.199
<v Speaker 1>as a species will adapt to this multitasking demand and

0:24:56.240 --> 0:25:00.359
<v Speaker 1>that future generations will actually be super taskers. Now, in Lee,

0:25:00.760 --> 0:25:02.520
<v Speaker 1>it's not it doesn't look like that's the case. It

0:25:02.560 --> 0:25:06.199
<v Speaker 1>looks like most of us aren't super taskers. But it

0:25:06.280 --> 0:25:08.720
<v Speaker 1>may be that that's part of this process of the

0:25:08.720 --> 0:25:12.000
<v Speaker 1>way we change our thinking, that future generations of humans

0:25:12.200 --> 0:25:17.280
<v Speaker 1>will actually be very adept at super tasking. Uh. And

0:25:17.320 --> 0:25:20.760
<v Speaker 1>of course, then there's also another science fiction need kind

0:25:20.760 --> 0:25:23.600
<v Speaker 1>of argument where you could say, yeah, or the singularity,

0:25:23.600 --> 0:25:27.080
<v Speaker 1>you'll take care of it because we'll all have, you know, uh,

0:25:27.200 --> 0:25:29.520
<v Speaker 1>sixty four core processors in our heads and we'll be

0:25:29.520 --> 0:25:33.200
<v Speaker 1>able to handle sixty four distinct processes at the same

0:25:33.240 --> 0:25:37.280
<v Speaker 1>time without any reduction in proficiency. That would be really useful.

0:25:37.520 --> 0:25:40.320
<v Speaker 1>I wouldn't mind having that. Yeah, I wouldn't either, except

0:25:40.440 --> 0:25:43.320
<v Speaker 1>my phone just died and I can only imagine what

0:25:43.320 --> 0:25:46.720
<v Speaker 1>would happen if the processor in my brain died. Yeah,

0:25:46.920 --> 0:25:49.840
<v Speaker 1>that could be problematic. But but that that kind of

0:25:49.880 --> 0:25:52.879
<v Speaker 1>ties into this whole technology rutting your brain thing. Again.

0:25:52.920 --> 0:25:55.439
<v Speaker 1>It's it's not it's we should we should go so

0:25:55.480 --> 0:25:57.679
<v Speaker 1>far as to say, it's not the technology that's doing this.

0:25:57.880 --> 0:26:00.600
<v Speaker 1>So it's it's not technologies fault at all. Yeah, So

0:26:00.680 --> 0:26:03.879
<v Speaker 1>we do not hate technology. We aren't afraid of technology.

0:26:04.000 --> 0:26:07.240
<v Speaker 1>Chris and I both embrace technology. We work for a

0:26:07.280 --> 0:26:11.360
<v Speaker 1>technology company. We each have our own gadgets that are

0:26:11.359 --> 0:26:16.359
<v Speaker 1>hooked into various networks. Um, it's just that it's the

0:26:16.720 --> 0:26:19.520
<v Speaker 1>process of having to deal with so many different lines

0:26:19.560 --> 0:26:22.239
<v Speaker 1>of communication when we're not used to that. That's not

0:26:22.320 --> 0:26:26.760
<v Speaker 1>how we've trained our brains over the last hundreds of generations, really,

0:26:27.440 --> 0:26:30.960
<v Speaker 1>And it's that, uh that you know, we had to

0:26:31.000 --> 0:26:33.760
<v Speaker 1>develop new skills in order to consume information. There's so

0:26:33.840 --> 0:26:35.920
<v Speaker 1>much information out there that you had to do it

0:26:36.200 --> 0:26:39.160
<v Speaker 1>if you weren't wanted to have a meaningful experience, right,

0:26:39.560 --> 0:26:42.240
<v Speaker 1>And I think to the thing to keep in mind

0:26:42.359 --> 0:26:44.639
<v Speaker 1>for both people on both sides of this argument is

0:26:44.720 --> 0:26:47.480
<v Speaker 1>it's gonna it's all going to depend on the individual.

0:26:48.040 --> 0:26:50.879
<v Speaker 1>Some people process information differently from the way other people

0:26:50.920 --> 0:26:55.040
<v Speaker 1>process information, and uh, you know, it's safe to say

0:26:55.080 --> 0:26:58.560
<v Speaker 1>that someone like the Nicholas car spoke with many of

0:26:59.200 --> 0:27:01.880
<v Speaker 1>the other writers that he knows and said, you know, look,

0:27:01.920 --> 0:27:03.879
<v Speaker 1>I can't It's hard for me to focus on reading

0:27:03.880 --> 0:27:05.359
<v Speaker 1>a book when I've been spending my time with the

0:27:05.359 --> 0:27:08.560
<v Speaker 1>Internet because I'm I've been immersing myself in a very

0:27:08.720 --> 0:27:12.960
<v Speaker 1>uh and a very short message, very immediate message type

0:27:12.960 --> 0:27:14.639
<v Speaker 1>of thing. And then I sit down with a book

0:27:14.680 --> 0:27:16.680
<v Speaker 1>and it's difficult for me to concentrate because I keep

0:27:16.680 --> 0:27:19.960
<v Speaker 1>wondering what's going on on the internet. And for them,

0:27:20.040 --> 0:27:21.639
<v Speaker 1>that may be the case, but it may not be

0:27:21.760 --> 0:27:23.760
<v Speaker 1>for some of the people who are saying, well, you know,

0:27:23.920 --> 0:27:26.639
<v Speaker 1>you guys are crazy, That's absolutely not the way we

0:27:26.680 --> 0:27:30.080
<v Speaker 1>think you're You're just you know, afraid of technology and

0:27:30.080 --> 0:27:31.840
<v Speaker 1>and you honestly don't know how to manage it, and

0:27:31.880 --> 0:27:34.000
<v Speaker 1>you need to find a technology that's that you can

0:27:34.119 --> 0:27:37.880
<v Speaker 1>use to manage your other technologies. Um, and maybe that's

0:27:37.920 --> 0:27:41.320
<v Speaker 1>true for one person, but maybe not for the other.

0:27:41.480 --> 0:27:44.040
<v Speaker 1>So you can say at least that there seems to

0:27:44.040 --> 0:27:46.879
<v Speaker 1>be some relevance to his argument in the in the

0:27:46.920 --> 0:27:51.720
<v Speaker 1>sense that old media adopts new ways of presenting information

0:27:51.800 --> 0:27:54.239
<v Speaker 1>that are similar to the way new media does. Well.

0:27:54.280 --> 0:27:59.720
<v Speaker 1>Marshall mclewin pointed that out long before the Internet became something, uh,

0:27:59.760 --> 0:28:02.320
<v Speaker 1>you know, for people to consider. It's just the medium

0:28:02.440 --> 0:28:05.399
<v Speaker 1>is the message, and you can't separate that the the

0:28:05.440 --> 0:28:08.480
<v Speaker 1>actual medium it comes to you in is also part

0:28:08.720 --> 0:28:11.439
<v Speaker 1>of the message itself, and that you can't separate them

0:28:11.480 --> 0:28:13.680
<v Speaker 1>completely from one another. That's why any book is different

0:28:13.680 --> 0:28:16.720
<v Speaker 1>from a paperbook. Well, it's also it also shows how

0:28:17.280 --> 0:28:19.480
<v Speaker 1>old media has tried to adapt by doing things like

0:28:19.920 --> 0:28:21.960
<v Speaker 1>you may look at a magazine and you see that

0:28:21.960 --> 0:28:25.320
<v Speaker 1>there are a lot of little boxes that have, uh,

0:28:25.400 --> 0:28:28.199
<v Speaker 1>an excerpt from that very article that you're reading. Like

0:28:28.200 --> 0:28:29.800
<v Speaker 1>if you were to read the full article and then

0:28:29.840 --> 0:28:32.119
<v Speaker 1>read the little box, he would realize, Hey, this is

0:28:32.160 --> 0:28:34.879
<v Speaker 1>just a quote that comes right from the article. But

0:28:35.240 --> 0:28:39.320
<v Speaker 1>that's quo. Yeah, it's an attempt to to give relevant

0:28:39.360 --> 0:28:42.480
<v Speaker 1>information in a very quick, efficient way for people who

0:28:42.560 --> 0:28:45.040
<v Speaker 1>that's how they consume information. It's also a good way

0:28:45.080 --> 0:28:47.360
<v Speaker 1>to fill two inches if you can't find the shop

0:28:47.400 --> 0:28:50.600
<v Speaker 1>at Okay, But I'm trying to say here, the Internet

0:28:50.640 --> 0:28:53.440
<v Speaker 1>has kind of trained us all to to consume information

0:28:53.480 --> 0:28:56.560
<v Speaker 1>that way. We're looking for the relevant facts as quickly

0:28:56.600 --> 0:29:00.400
<v Speaker 1>as possible, and everything else is kind of in the way.

0:29:00.800 --> 0:29:02.840
<v Speaker 1>And that's sort of how they sold media is kind

0:29:02.840 --> 0:29:04.719
<v Speaker 1>of adopting it to They're like, well, you know what,

0:29:04.880 --> 0:29:06.600
<v Speaker 1>if we don't play that game, no one's gonna buy

0:29:06.600 --> 0:29:09.400
<v Speaker 1>the magazine, So let's do it this way. And um,

0:29:10.000 --> 0:29:11.960
<v Speaker 1>I wanted to kind of talk a little bit, just

0:29:11.960 --> 0:29:15.880
<v Speaker 1>just sort of closing out there are two different uh

0:29:15.560 --> 0:29:18.440
<v Speaker 1>uh concepts I wanted to get across to our audience.

0:29:19.120 --> 0:29:23.760
<v Speaker 1>One is epistemology, which is the philosophy of knowledge and

0:29:23.760 --> 0:29:26.800
<v Speaker 1>how we gain knowledge and what knowledge is. That's sort

0:29:26.800 --> 0:29:30.040
<v Speaker 1>of guided a lot of this discussion because there is

0:29:30.080 --> 0:29:33.560
<v Speaker 1>a difference between information and knowledge. You know, you can

0:29:33.720 --> 0:29:36.640
<v Speaker 1>encounter information, be able to recite information doesn't mean you

0:29:36.720 --> 0:29:39.720
<v Speaker 1>know it, not not necessarily anyway, depending on how you

0:29:39.760 --> 0:29:43.280
<v Speaker 1>define no. Really, because again this is philosophy, so that's

0:29:43.280 --> 0:29:45.480
<v Speaker 1>a fascinating subject. If you're interested in this, I would

0:29:45.480 --> 0:29:48.200
<v Speaker 1>recommend looking into epistemology and some of the writers who

0:29:48.200 --> 0:29:50.880
<v Speaker 1>are really known for their their work in that field

0:29:50.920 --> 0:29:55.200
<v Speaker 1>of philosophy. The other is cognitive science, which again is

0:29:55.200 --> 0:29:59.200
<v Speaker 1>sort of how we learn and and what processes are

0:29:59.320 --> 0:30:02.840
<v Speaker 1>important the way we learn, and uh, it's just one

0:30:03.400 --> 0:30:06.600
<v Speaker 1>sort of branch of science that kind of tackles that.

0:30:06.720 --> 0:30:09.360
<v Speaker 1>And again it has a lot to do with psychology,

0:30:09.440 --> 0:30:12.720
<v Speaker 1>it has a lot to do with uh, various forms

0:30:12.760 --> 0:30:17.760
<v Speaker 1>of of imparting information or absorbing information. That's also really

0:30:17.800 --> 0:30:21.360
<v Speaker 1>interesting to me. So those two different fields or something

0:30:21.400 --> 0:30:24.080
<v Speaker 1>I would recommend listeners look into if they find this

0:30:24.120 --> 0:30:27.080
<v Speaker 1>topic really fascinating. If you don't, then I apologize for

0:30:27.120 --> 0:30:30.800
<v Speaker 1>the last thirty minutes, But I don't. I don't think

0:30:30.800 --> 0:30:36.160
<v Speaker 1>there is other than the literal uh answer. No, technology

0:30:36.240 --> 0:30:38.200
<v Speaker 1>is not rotting our brains. At least it doesn't appear

0:30:38.240 --> 0:30:40.880
<v Speaker 1>to be at this point. I haven't seen any studies

0:30:40.920 --> 0:30:44.320
<v Speaker 1>that suggests that, and even Nicholas Carr said, no, that's

0:30:44.320 --> 0:30:47.080
<v Speaker 1>not what I meant, um, But yeah, I mean it's

0:30:47.120 --> 0:30:48.600
<v Speaker 1>it's something that I think we're going to have to

0:30:48.640 --> 0:30:50.520
<v Speaker 1>do a lot of thinking about because the Internet is

0:30:50.560 --> 0:30:55.000
<v Speaker 1>still very new too many of us. Um uh and

0:30:55.000 --> 0:30:57.440
<v Speaker 1>and you know, even those of us who have like me,

0:30:57.480 --> 0:31:00.040
<v Speaker 1>who have had you know, twenty years of experiences in

0:31:00.080 --> 0:31:02.160
<v Speaker 1>the internet, you know, I still don't think that's long

0:31:02.280 --> 0:31:05.320
<v Speaker 1>enough to really grasp how it's going to affect how

0:31:05.360 --> 0:31:08.400
<v Speaker 1>we learn and how we think, how we deliver information.

0:31:08.440 --> 0:31:10.240
<v Speaker 1>So I think this is the kind of thing that's

0:31:10.280 --> 0:31:13.040
<v Speaker 1>going to require more study before we really understand what's

0:31:13.080 --> 0:31:14.880
<v Speaker 1>going on, and then that'll all change and want have

0:31:14.880 --> 0:31:17.080
<v Speaker 1>to study. That will really be fascinating if we could

0:31:17.080 --> 0:31:18.760
<v Speaker 1>just get a quick glimpse a hundred years in the

0:31:18.840 --> 0:31:21.760
<v Speaker 1>future and just see what society is like and what,

0:31:22.080 --> 0:31:24.240
<v Speaker 1>you know, what's the concept of learning at that point?

0:31:24.720 --> 0:31:27.160
<v Speaker 1>Of course, by then maybe we're just doing the matrix

0:31:27.200 --> 0:31:31.000
<v Speaker 1>thing and just downloading information directly to our brains. Yeah.

0:31:31.000 --> 0:31:33.280
<v Speaker 1>That looked painful though, the thing that shooting in the

0:31:33.400 --> 0:31:36.440
<v Speaker 1>back of your head. Yeah yeah, well, you know it's

0:31:36.440 --> 0:31:39.520
<v Speaker 1>not for everyone. No, I'm just saying, there is no spoon.

0:31:39.920 --> 0:31:42.520
<v Speaker 1>So well, that wraps up this discussion. If you guys

0:31:42.560 --> 0:31:44.719
<v Speaker 1>have any questions or comments, if you want to let

0:31:44.760 --> 0:31:46.800
<v Speaker 1>us know what you think, you can follow us on

0:31:46.840 --> 0:31:50.960
<v Speaker 1>Twitter or join our Facebook group. You'll find both of

0:31:51.440 --> 0:31:54.480
<v Speaker 1>both of those under the handle of text Stuff hs W,

0:31:55.600 --> 0:31:58.880
<v Speaker 1>or you can email us because we know you guys

0:31:59.040 --> 0:32:01.760
<v Speaker 1>love to do that. We would love to be able

0:32:01.800 --> 0:32:05.920
<v Speaker 1>to respond to all of you, but man, it's getting hard. Um.

0:32:05.960 --> 0:32:09.000
<v Speaker 1>The address is tech stuff at how stuff works dot

0:32:09.040 --> 0:32:10.920
<v Speaker 1>com and Chris and I will talk to you again

0:32:11.440 --> 0:32:17.760
<v Speaker 1>really soon if you're a tech stuff and be sure

0:32:17.800 --> 0:32:21.880
<v Speaker 1>to check us out on Twitter text Stuff hs WSR handle,

0:32:21.920 --> 0:32:24.400
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0:32:24.440 --> 0:32:28.840
<v Speaker 1>dot com slash tech Stuff h s W. For more

0:32:28.880 --> 0:32:31.480
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0:32:31.520 --> 0:32:33.720
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0:32:33.720 --> 0:32:37.160
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0:32:41.480 --> 0:32:44.040
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0:32:44.360 --> 0:32:45.560
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