1 00:00:00,160 --> 00:00:03,440 Speaker 1: Native Lampod is a production of iHeartRadio in partnership with 2 00:00:03,560 --> 00:00:06,560 Speaker 1: Recent Choice Media Native Land. 3 00:00:07,120 --> 00:00:10,760 Speaker 2: So grateful for y'all, especially happy to see Tiffany cross 4 00:00:10,840 --> 00:00:13,440 Speaker 2: Land in a good place. They used to follow her 5 00:00:13,600 --> 00:00:17,800 Speaker 2: on MSNBC as well as Joy Reid. I no longer 6 00:00:17,880 --> 00:00:21,640 Speaker 2: watch MSNBC since they ditched so many journalists of color 7 00:00:22,120 --> 00:00:26,560 Speaker 2: Katie Fang, Mini Assan. But that's not my question. My 8 00:00:26,680 --> 00:00:32,519 Speaker 2: question concerns the No Kings protests past and present. I 9 00:00:32,560 --> 00:00:36,400 Speaker 2: am part of the ninety two percent. My mother was 10 00:00:37,440 --> 00:00:42,600 Speaker 2: an activist in this civil rights era, so resistance is 11 00:00:42,600 --> 00:00:47,360 Speaker 2: in my DNA, and I wonder as far as the 12 00:00:47,400 --> 00:00:52,120 Speaker 2: No Kings protests, should we be involved, should we be 13 00:00:52,159 --> 00:00:56,920 Speaker 2: doing more as a community? Should we be doing more? 14 00:00:57,160 --> 00:00:59,800 Speaker 2: And what that more might look like? And I'm wondering 15 00:00:59,880 --> 00:01:01,280 Speaker 2: what your thoughts are on this. 16 00:01:01,920 --> 00:01:05,440 Speaker 3: Thanks welcome, welcome, welcome, welcome. 17 00:01:05,080 --> 00:01:11,440 Speaker 1: Welcome, welcome, welcome home, y'all. This is Native Lampid. It 18 00:01:11,520 --> 00:01:13,880 Speaker 1: is a mini pod for us, and today we are 19 00:01:13,920 --> 00:01:16,200 Speaker 1: going to talk a little bit about no Kings and 20 00:01:16,280 --> 00:01:18,880 Speaker 1: protests or not to protest? What do you feel called 21 00:01:18,920 --> 00:01:21,200 Speaker 1: to do? Bakari has to go to court. He got 22 00:01:21,240 --> 00:01:23,760 Speaker 1: another day job, so We're gonna let him go ahead 23 00:01:23,800 --> 00:01:25,120 Speaker 1: and jump in first. 24 00:01:26,360 --> 00:01:29,040 Speaker 4: Yes, thank you guys, and shout out to everybody who 25 00:01:29,040 --> 00:01:31,720 Speaker 4: shows up for jury duty. Jesus make sure y'all show 26 00:01:31,760 --> 00:01:33,840 Speaker 4: up juriy duty. When y'all get the notices, get that 27 00:01:33,920 --> 00:01:36,600 Speaker 4: thirty dollars a day until your boss. You gotta go 28 00:01:36,640 --> 00:01:39,320 Speaker 4: do God's work in the jury. So look, I don't 29 00:01:39,360 --> 00:01:42,320 Speaker 4: really know what the no Kings protest is all about. 30 00:01:42,520 --> 00:01:46,080 Speaker 4: And I have a problem with these protest marches because 31 00:01:46,120 --> 00:01:48,680 Speaker 4: I figured, if you don't have a goal, you just 32 00:01:48,680 --> 00:01:51,600 Speaker 4: getting your steps in. That's what I call these marches, 33 00:01:51,680 --> 00:01:53,400 Speaker 4: just out there getting your steps in. What do we 34 00:01:53,440 --> 00:01:56,360 Speaker 4: do afterwards? I need to call to action for afterwards. 35 00:01:56,600 --> 00:01:59,760 Speaker 4: I need people to be organized. I remember my dad 36 00:01:59,840 --> 00:02:02,920 Speaker 4: was somebody who actually fixed cheese sandwiches. That was his 37 00:02:03,040 --> 00:02:05,680 Speaker 4: job at Snick. He fixed cheese sandwiches for the march 38 00:02:05,720 --> 00:02:08,480 Speaker 4: on Washington. He wasn't in charge of the signs. He 39 00:02:08,520 --> 00:02:11,560 Speaker 4: was over there with John Lewis before he gave his speech, 40 00:02:11,560 --> 00:02:13,959 Speaker 4: which of course we know changed overnight. But then he 41 00:02:14,040 --> 00:02:16,920 Speaker 4: went out during the day and he made everybody cheese sandwiches, 42 00:02:17,040 --> 00:02:20,239 Speaker 4: cheese and mayonnaise sandwiches on white bread. That's what the 43 00:02:20,360 --> 00:02:23,120 Speaker 4: volunteers ate and the people who showed up to the march. 44 00:02:23,120 --> 00:02:25,040 Speaker 4: But when they left the march on Washington, they had 45 00:02:25,040 --> 00:02:27,560 Speaker 4: a goal of what they were going to do when 46 00:02:27,560 --> 00:02:33,400 Speaker 4: they left DC. And so look, if marches are your ministry, 47 00:02:34,400 --> 00:02:37,480 Speaker 4: and if the No Kings March moves your spirit, then 48 00:02:37,520 --> 00:02:39,920 Speaker 4: please participate. But make sure you're not just getting your 49 00:02:39,919 --> 00:02:43,120 Speaker 4: steps in. That is just to waste the time, and 50 00:02:43,160 --> 00:02:45,119 Speaker 4: we don't really have time to waste. 51 00:02:47,800 --> 00:02:51,919 Speaker 5: I love that, Bakari. Well, I think you're not alone 52 00:02:51,960 --> 00:02:53,680 Speaker 5: in that a lot of people don't really know what 53 00:02:53,720 --> 00:02:57,160 Speaker 5: the No King's protest is, even though many do so. 54 00:02:57,320 --> 00:03:00,160 Speaker 5: Right now, they're over twenty five hundred events planned, and 55 00:03:00,560 --> 00:03:02,680 Speaker 5: not just across every state here in the United States, 56 00:03:02,720 --> 00:03:07,519 Speaker 5: but worldwide. There are protests planned in Europe and Canada, 57 00:03:08,800 --> 00:03:13,079 Speaker 5: and people expect the number to grow even beyond twenty 58 00:03:13,080 --> 00:03:17,760 Speaker 5: five hundred events in these different places. Protest anchor events 59 00:03:17,800 --> 00:03:21,280 Speaker 5: will take place in Atlanta, Boston, Kansas City, New Orleans 60 00:03:21,320 --> 00:03:23,560 Speaker 5: and New Orleans as they say, San Francisco, Chicago, and 61 00:03:23,600 --> 00:03:27,520 Speaker 5: of course the nation's capital of DC. And I think 62 00:03:27,560 --> 00:03:31,440 Speaker 5: the reason why we're talking about this because on this 63 00:03:31,520 --> 00:03:34,359 Speaker 5: week's episode, our main episode of Native Lampod. We had 64 00:03:34,360 --> 00:03:38,600 Speaker 5: a wonderful viewer asked the questions should we be participating 65 00:03:38,640 --> 00:03:41,040 Speaker 5: in no Kings? And Andrew gave his thoughts and calls 66 00:03:41,040 --> 00:03:43,160 Speaker 5: to action, So please go be sure to check out 67 00:03:43,160 --> 00:03:46,280 Speaker 5: the main episode. And look, I think you know there 68 00:03:46,360 --> 00:03:49,240 Speaker 5: is some level of black people saying yeah, when it mattered, 69 00:03:49,280 --> 00:03:52,480 Speaker 5: we did what we had to do. We screened to 70 00:03:52,560 --> 00:03:55,720 Speaker 5: the mountaintops, don't vote for this man. We organized, we 71 00:03:55,760 --> 00:03:59,520 Speaker 5: did go GOTV efforts, get out the vote efforts for people. 72 00:04:00,120 --> 00:04:03,520 Speaker 5: And there are some people who are a little protested out, 73 00:04:03,560 --> 00:04:07,280 Speaker 5: which I completely understand that, and I'm not here to 74 00:04:07,280 --> 00:04:12,240 Speaker 5: criticize anybody's way of functioning h and surviving the times. 75 00:04:12,640 --> 00:04:17,000 Speaker 5: So I applaud everybody around who does choose to participate 76 00:04:17,240 --> 00:04:22,080 Speaker 5: in the Noah King's March, wherever you may be. Michael 77 00:04:22,080 --> 00:04:23,960 Speaker 5: Harriet and I had a good conversation about it, and 78 00:04:24,000 --> 00:04:26,640 Speaker 5: he was saying, it's kind of like people in the 79 00:04:26,720 --> 00:04:30,640 Speaker 5: NBA when they're ride and by and they look at 80 00:04:30,800 --> 00:04:33,920 Speaker 5: dudes playing pickup basketball and they're like, oh, okay, that's cool, 81 00:04:34,040 --> 00:04:36,240 Speaker 5: Like dude made a good jump shot. And that's how 82 00:04:36,279 --> 00:04:37,800 Speaker 5: black people look at protesting. 83 00:04:37,880 --> 00:04:38,640 Speaker 2: Because we have been. 84 00:04:38,680 --> 00:04:41,920 Speaker 5: We are pros at it. We have been protesting and 85 00:04:41,960 --> 00:04:45,599 Speaker 5: doing organizing work for so long. So I can't tell 86 00:04:45,640 --> 00:04:49,240 Speaker 5: somebody rather they should or should not participate. But I 87 00:04:49,279 --> 00:04:52,719 Speaker 5: am happy to see some pushback on this administration. I 88 00:04:52,960 --> 00:04:54,960 Speaker 5: just don't know what it stops, but I do know 89 00:04:55,000 --> 00:04:58,719 Speaker 5: we have to do something. Angela, you going Danny's in Seattle. 90 00:04:59,680 --> 00:05:03,480 Speaker 1: No, I don't feel called to protest or march, but Andrew, 91 00:05:03,560 --> 00:05:06,679 Speaker 1: I want to come to you on this too, because 92 00:05:06,720 --> 00:05:08,720 Speaker 1: I do think it's important for people to understand there 93 00:05:08,720 --> 00:05:11,880 Speaker 1: are a variety of tactics that we can and should 94 00:05:11,960 --> 00:05:14,320 Speaker 1: engage in people. I think people should go where they 95 00:05:14,320 --> 00:05:15,560 Speaker 1: feel called. What do you think rather? 96 00:05:15,960 --> 00:05:19,680 Speaker 3: I mean I tend to agree. I mean by all means, 97 00:05:19,680 --> 00:05:22,560 Speaker 3: if you're feeling the itch to get out there, but 98 00:05:22,720 --> 00:05:25,760 Speaker 3: you're trying to uphold this banner of the ninety two 99 00:05:25,839 --> 00:05:28,880 Speaker 3: and I did my part, and so am I being 100 00:05:28,920 --> 00:05:31,360 Speaker 3: a sucker if I get involved in something else. No, 101 00:05:32,080 --> 00:05:35,600 Speaker 3: I mean you live in the society. Society, you breathe 102 00:05:35,600 --> 00:05:38,440 Speaker 3: in it, you exist in it. We're not immune to 103 00:05:38,480 --> 00:05:41,200 Speaker 3: its impacts. In fact, we're at the epicenter of its impacts. 104 00:05:41,720 --> 00:05:45,159 Speaker 3: So for folks to take a unilateral. Look, hey, I 105 00:05:45,200 --> 00:05:47,640 Speaker 3: did my voting and I'm out. When has voting ever 106 00:05:47,720 --> 00:05:52,679 Speaker 3: been enough in this process? It's never ever been enough. 107 00:05:52,760 --> 00:05:55,360 Speaker 3: We've voted, we've voted for a long time, we've voted 108 00:05:55,400 --> 00:05:58,080 Speaker 3: since we've had the opportunity to do so. And yet 109 00:05:58,440 --> 00:06:02,040 Speaker 3: it's called for lawsuits, it's called for protests, it's called 110 00:06:02,040 --> 00:06:04,919 Speaker 3: for sit ins and sit outs, teach ins and teach outs. 111 00:06:04,960 --> 00:06:08,880 Speaker 3: It's called for us as a community, as society, having 112 00:06:08,920 --> 00:06:12,599 Speaker 3: to show up whatever the opportunity, for our voice to 113 00:06:12,640 --> 00:06:15,400 Speaker 3: be heard, for us to get a message across. We 114 00:06:15,520 --> 00:06:18,840 Speaker 3: got that message across. So I really, you know, I 115 00:06:18,920 --> 00:06:22,400 Speaker 3: don't I don't believe that there is some sacred space 116 00:06:23,400 --> 00:06:25,680 Speaker 3: where we get to retreat to and say I've done 117 00:06:25,720 --> 00:06:28,240 Speaker 3: my part, I'm tired, my feet of swollen, you go 118 00:06:28,360 --> 00:06:31,839 Speaker 3: do yours. If if the impact of the decisions on 119 00:06:31,839 --> 00:06:35,000 Speaker 3: the other side had that kind of a rollout, that'd 120 00:06:35,040 --> 00:06:37,760 Speaker 3: be one thing. Oh, the Blacks went out and they voted, 121 00:06:37,760 --> 00:06:40,240 Speaker 3: and so they don't get they won't get the tranche 122 00:06:40,279 --> 00:06:42,400 Speaker 3: of this to the third tranch around. That's not how 123 00:06:42,400 --> 00:06:45,080 Speaker 3: it works. We get the first of the negative tranch 124 00:06:45,480 --> 00:06:48,560 Speaker 3: and we're impacted all the way through the thing, and 125 00:06:48,640 --> 00:06:52,080 Speaker 3: so I'm not going to get up here and preach 126 00:06:52,160 --> 00:06:55,120 Speaker 3: and admonish people to go and do a thing. I'm 127 00:06:55,360 --> 00:06:57,760 Speaker 3: I'm not doing that. But I don't think that any 128 00:06:57,800 --> 00:07:01,920 Speaker 3: of us should decide that it is safe enough territory 129 00:07:02,440 --> 00:07:05,160 Speaker 3: that we went and voted, and therefore we did our thing, 130 00:07:05,839 --> 00:07:08,320 Speaker 3: and now we don't have another thing to do. I 131 00:07:08,360 --> 00:07:10,720 Speaker 3: don't think that makes sense, and that's not rooted in 132 00:07:10,720 --> 00:07:13,600 Speaker 3: any any part of our history. That's never been true. 133 00:07:13,960 --> 00:07:18,440 Speaker 3: Don't let other people confuse us about its truthfulness. And 134 00:07:19,000 --> 00:07:21,960 Speaker 3: at the same time, don't let anybody embarrass you or 135 00:07:22,960 --> 00:07:24,920 Speaker 3: or whip you into thinking that you've got to go 136 00:07:24,960 --> 00:07:26,520 Speaker 3: out and do a thing that you don't feel called 137 00:07:26,520 --> 00:07:29,560 Speaker 3: to do. But if it is hitting you this way, 138 00:07:30,040 --> 00:07:33,360 Speaker 3: and you recognize that the fight in human struggle towards 139 00:07:33,440 --> 00:07:37,680 Speaker 3: what's right is one that is continual, then you got 140 00:07:37,720 --> 00:07:40,440 Speaker 3: to do what you know you need to do. And 141 00:07:40,760 --> 00:07:43,920 Speaker 3: if no Kings is how it's formation, you know, coming 142 00:07:43,920 --> 00:07:47,240 Speaker 3: into formation for you, then no Kings it is. As 143 00:07:47,280 --> 00:07:48,800 Speaker 3: far as I'm concerned. 144 00:07:48,880 --> 00:07:54,640 Speaker 1: You know, I I do feel really strongly about people 145 00:07:54,680 --> 00:07:59,840 Speaker 1: doing what they feel called to do. Every time we 146 00:08:00,080 --> 00:08:02,600 Speaker 1: had a new volunteer join us on state of the people, 147 00:08:02,600 --> 00:08:04,720 Speaker 1: and they were like, well, what what what do you 148 00:08:04,760 --> 00:08:05,920 Speaker 1: all need? What do you want me to do? And 149 00:08:05,920 --> 00:08:08,080 Speaker 1: I would always say, what do you feel called to do? 150 00:08:09,400 --> 00:08:12,080 Speaker 1: And it's I think that's important one because normally, where 151 00:08:12,120 --> 00:08:14,360 Speaker 1: you feel called or pulled or led, it is in 152 00:08:14,400 --> 00:08:18,040 Speaker 1: alignment with your gifts, it is in alignment with your experience, 153 00:08:18,080 --> 00:08:20,400 Speaker 1: and it's in alignment with where you feel most comfortable, 154 00:08:20,400 --> 00:08:22,520 Speaker 1: which means you'll be able to present the best version 155 00:08:22,520 --> 00:08:24,720 Speaker 1: of yourself on the thing. I grew up with a 156 00:08:24,760 --> 00:08:29,560 Speaker 1: perpetual protester, a proud agitator. We got more, you know, 157 00:08:29,880 --> 00:08:31,760 Speaker 1: signs in the garage for causes. 158 00:08:31,880 --> 00:08:33,599 Speaker 3: Then you know, my mom. 159 00:08:33,440 --> 00:08:36,360 Speaker 1: Certainly would like for there to be, but my dad 160 00:08:36,600 --> 00:08:38,319 Speaker 1: keeps him in case he got to run that thing back. 161 00:08:38,360 --> 00:08:40,839 Speaker 1: I guess, I don't know. And he I used to 162 00:08:40,920 --> 00:08:42,880 Speaker 1: joke all the time and say, he has a bullhorn 163 00:08:43,160 --> 00:08:46,360 Speaker 1: in the car, you know, in the trunk, and sometimes 164 00:08:46,360 --> 00:08:48,640 Speaker 1: a battery might be there, but the bullhorn is present. 165 00:08:48,800 --> 00:08:54,640 Speaker 1: And so I used to frown upon that is a 166 00:08:54,679 --> 00:08:59,160 Speaker 1: tactic because I felt like they expected us to do that. 167 00:08:59,640 --> 00:09:02,280 Speaker 1: And I tend to agree with what Bakari was saying about. 168 00:09:03,920 --> 00:09:06,960 Speaker 1: You know what happens when the march is over, like 169 00:09:07,000 --> 00:09:08,880 Speaker 1: what is the next step? And I do think we 170 00:09:08,920 --> 00:09:13,240 Speaker 1: often get, you know, so focused on raising the money 171 00:09:13,240 --> 00:09:16,920 Speaker 1: and building the budget around that action, but there is 172 00:09:17,920 --> 00:09:20,840 Speaker 1: less of a strategy around what happens after that action. 173 00:09:20,880 --> 00:09:23,200 Speaker 1: Now I'm not poopo on pop a rye, but I 174 00:09:23,240 --> 00:09:26,559 Speaker 1: am saying that too often we have we have spent 175 00:09:26,640 --> 00:09:30,040 Speaker 1: so much energy just trying trying to raise the consciousness 176 00:09:30,040 --> 00:09:33,920 Speaker 1: and the awareness around whatever the activity is that we 177 00:09:34,000 --> 00:09:39,000 Speaker 1: often lack. How we build in an infrastructure and a strategy, 178 00:09:39,160 --> 00:09:42,480 Speaker 1: end goals and objectives that support our liberation. And so 179 00:09:42,559 --> 00:09:45,440 Speaker 1: what I'm choosing to do in this moment is not 180 00:09:45,720 --> 00:09:51,199 Speaker 1: to lean into reactive activity, to not lean into you know, 181 00:09:51,360 --> 00:09:54,400 Speaker 1: he's doing these eighty five things sus this week, and 182 00:09:54,520 --> 00:09:57,800 Speaker 1: here's my reaction to those things. I'm really trying to 183 00:09:57,920 --> 00:10:01,360 Speaker 1: deepen into what are re sponse looks like, what a 184 00:10:01,400 --> 00:10:04,800 Speaker 1: response feels like, and can it be something that includes 185 00:10:05,240 --> 00:10:08,800 Speaker 1: a solution for our people? And I just feel like 186 00:10:09,120 --> 00:10:13,080 Speaker 1: sometimes those things don't always include that. Now, I will 187 00:10:13,120 --> 00:10:16,079 Speaker 1: say my ignorance here. 188 00:10:16,160 --> 00:10:17,880 Speaker 3: No, I don't want to interrupt, I just wanted to 189 00:10:17,880 --> 00:10:18,599 Speaker 3: respond to upon it. 190 00:10:19,600 --> 00:10:24,280 Speaker 1: My ignorance here is that I have not studied no kings, 191 00:10:24,320 --> 00:10:26,200 Speaker 1: so they may have that and I'm just not aware 192 00:10:26,200 --> 00:10:29,080 Speaker 1: of that. But I know they've done some really big activations, 193 00:10:29,080 --> 00:10:31,360 Speaker 1: and I will say I've been encouraged by the numbers 194 00:10:31,440 --> 00:10:33,640 Speaker 1: of people who are showing up, but I would be 195 00:10:33,679 --> 00:10:35,600 Speaker 1: remiss if I didn't say that there are a lot 196 00:10:35,679 --> 00:10:38,199 Speaker 1: of folks who don't look like us who are participating. 197 00:10:38,800 --> 00:10:41,000 Speaker 1: It doesn't mean that there are no black led orgs 198 00:10:41,360 --> 00:10:46,000 Speaker 1: or no black leaders involved, but we are overwhelmingly not present. 199 00:10:46,080 --> 00:10:48,440 Speaker 1: And I think if I were those organizers, I would 200 00:10:48,440 --> 00:10:52,160 Speaker 1: want to ask people, why, you know, what does solidarity 201 00:10:52,200 --> 00:10:54,280 Speaker 1: look like in this moment for the whole of us, 202 00:10:54,280 --> 00:10:56,160 Speaker 1: so that people feel like they should show up. 203 00:11:10,600 --> 00:11:15,359 Speaker 3: I didn't get to hear all of Baccari's message around 204 00:11:15,640 --> 00:11:18,520 Speaker 3: the phases and strategy here, but I will just say 205 00:11:18,559 --> 00:11:22,640 Speaker 3: this because I think I think we sometimes get a 206 00:11:22,679 --> 00:11:25,040 Speaker 3: little bit top heavy and sort of what's the zero 207 00:11:25,120 --> 00:11:29,080 Speaker 3: to one hundred approach on this thing? When I think 208 00:11:29,200 --> 00:11:32,800 Speaker 3: some things just serve that purpose. And I'll just say, 209 00:11:33,240 --> 00:11:38,319 Speaker 3: as it relates to Marsh's and just physical forms of resistance, 210 00:11:38,840 --> 00:11:41,679 Speaker 3: I probably have as a person who likes to think 211 00:11:41,720 --> 00:11:44,600 Speaker 3: of myself on the thinking, you know, what's the full 212 00:11:44,640 --> 00:11:46,880 Speaker 3: throttle piece of this, like, once we've done with this, 213 00:11:46,960 --> 00:11:48,440 Speaker 3: what is then to that? And then once we're done 214 00:11:48,480 --> 00:11:51,600 Speaker 3: with that, what's the strategy than this? And where I 215 00:11:51,760 --> 00:11:56,440 Speaker 3: have been most encouraged, where when I can't get the 216 00:11:56,480 --> 00:11:59,160 Speaker 3: satisfaction I want, on what the policy agenda is going 217 00:11:59,240 --> 00:12:02,199 Speaker 3: to look like in polate formation, where I have found 218 00:12:02,800 --> 00:12:06,480 Speaker 3: strength and in a reservoir of hope and a reservoir 219 00:12:06,520 --> 00:12:11,960 Speaker 3: of okay, we can do this thing. I don't know 220 00:12:12,000 --> 00:12:15,400 Speaker 3: why this feels so crazy, but it's when I looked 221 00:12:15,480 --> 00:12:18,800 Speaker 3: up and looked out and see that there were people 222 00:12:18,800 --> 00:12:20,720 Speaker 3: who had my back. I didn't even think they did, 223 00:12:22,240 --> 00:12:26,000 Speaker 3: just by their physical presence, the fact that they thought 224 00:12:26,080 --> 00:12:30,280 Speaker 3: enough to show up to stay in there, literally in 225 00:12:30,320 --> 00:12:33,480 Speaker 3: the gap. They didn't have to write a letter to 226 00:12:33,480 --> 00:12:37,480 Speaker 3: the paper, they didn't have to make a speech, but 227 00:12:37,559 --> 00:12:42,880 Speaker 3: their physical bodies gave me what I needed to just 228 00:12:42,920 --> 00:12:46,040 Speaker 3: get through that next thing. So I don't think we 229 00:12:46,080 --> 00:12:54,560 Speaker 3: should under underprize, underestimate, under calculate, under index what it 230 00:12:54,640 --> 00:12:59,000 Speaker 3: means to just be that force in the gap. And no, 231 00:12:59,120 --> 00:13:01,240 Speaker 3: I don't have the policy agenda. No I don't have 232 00:13:01,320 --> 00:13:05,400 Speaker 3: the total strategy I cannot satiate your need for a 233 00:13:05,400 --> 00:13:09,079 Speaker 3: policy paper, but I got my body, and right now 234 00:13:09,120 --> 00:13:11,520 Speaker 3: my body is standing right here in this moment in 235 00:13:11,559 --> 00:13:16,960 Speaker 3: resistance to what's going on. So I just I say 236 00:13:16,960 --> 00:13:19,280 Speaker 3: all that to say, do not for those of you 237 00:13:19,320 --> 00:13:23,079 Speaker 3: who physically take your bodies, who physically take yourselves down 238 00:13:23,160 --> 00:13:27,400 Speaker 3: to a No King's protest or to a movement for 239 00:13:27,480 --> 00:13:31,240 Speaker 3: black lives, or whatever the cause may be. I don't 240 00:13:31,240 --> 00:13:34,280 Speaker 3: want you to ever think that you're selling yourself or 241 00:13:34,320 --> 00:13:37,719 Speaker 3: the movement short because you didn't arrive there with a 242 00:13:37,760 --> 00:13:41,440 Speaker 3: complete plan in mind. Maybe what maybe was needed of 243 00:13:41,480 --> 00:13:45,080 Speaker 3: you in this moment is your physical self, so that 244 00:13:45,160 --> 00:13:47,640 Speaker 3: the person who is writing the policy paper or the 245 00:13:47,640 --> 00:13:50,080 Speaker 3: person in the in the will of the Senate trying 246 00:13:50,080 --> 00:13:53,640 Speaker 3: to move that policy thing to a vote and to action, 247 00:13:54,440 --> 00:13:56,760 Speaker 3: knows that they have people names that they can't call them, 248 00:13:56,800 --> 00:14:00,600 Speaker 3: faces they can't recognize outside this building, or holding it 249 00:14:00,640 --> 00:14:03,960 Speaker 3: down for them. When it feels like you can do 250 00:14:04,000 --> 00:14:06,640 Speaker 3: it all by yourself, and it finally hits on you 251 00:14:06,640 --> 00:14:09,200 Speaker 3: that you can't do this by yourself, that you can't 252 00:14:09,200 --> 00:14:11,640 Speaker 3: stand here alone and get what you want from and 253 00:14:11,640 --> 00:14:13,960 Speaker 3: that you need those bodies outside who are holding you 254 00:14:14,040 --> 00:14:18,000 Speaker 3: down to be right where they are. That's what your 255 00:14:18,040 --> 00:14:20,600 Speaker 3: contribution is in the moment. And I think what I 256 00:14:20,640 --> 00:14:25,240 Speaker 3: was envisioning that I think made me emotional as I 257 00:14:25,280 --> 00:14:27,360 Speaker 3: was thinking back to my trial, and I thought about 258 00:14:27,800 --> 00:14:30,040 Speaker 3: the speech of Letitia James at the top of our 259 00:14:30,120 --> 00:14:34,680 Speaker 3: show this week, and I was thinking about all these 260 00:14:34,680 --> 00:14:37,040 Speaker 3: people who will finding themselves in the legal cross hairs 261 00:14:37,040 --> 00:14:41,400 Speaker 3: of the system. While while many of us are opining 262 00:14:41,440 --> 00:14:44,280 Speaker 3: that ohe a judge and a jury and a whatever, 263 00:14:44,720 --> 00:14:47,560 Speaker 3: we'll see right through this and that there'll be vindication 264 00:14:47,680 --> 00:14:50,000 Speaker 3: on the other side, Well before you ever get to vindication, 265 00:14:50,920 --> 00:15:00,080 Speaker 3: there's a lot of sleepless nights and worry. And so 266 00:15:00,560 --> 00:15:05,320 Speaker 3: where my prayers go to for Letitia James and for 267 00:15:05,440 --> 00:15:10,800 Speaker 3: so many others is for their mental and spiritual health 268 00:15:11,120 --> 00:15:16,280 Speaker 3: and well being. What they're going through, something that they 269 00:15:16,960 --> 00:15:20,000 Speaker 3: don't deserve, and that many of us are believing that 270 00:15:20,080 --> 00:15:24,200 Speaker 3: on the other side of this will be justice. My 271 00:15:24,680 --> 00:15:27,240 Speaker 3: prayers go to their mental and spiritual health right now, 272 00:15:28,000 --> 00:15:31,720 Speaker 3: and that they'll have the fortitude to push through it 273 00:15:34,160 --> 00:15:38,200 Speaker 3: when everybody else is considered this a pretty drawn out conclusion, 274 00:15:38,600 --> 00:15:41,600 Speaker 3: it'll be okay, a judge, jury, and people of decent 275 00:15:41,640 --> 00:15:45,200 Speaker 3: and common sense will see the ridiculousness of this all 276 00:15:45,320 --> 00:15:48,080 Speaker 3: and they'll be fine. On the other side, well, every 277 00:15:48,200 --> 00:15:51,280 Speaker 3: night and every day, and every night and every day, 278 00:15:51,600 --> 00:15:54,000 Speaker 3: they still have to question will I have enough to 279 00:15:54,040 --> 00:15:57,360 Speaker 3: make mortgage? Will I be able to pull down enough 280 00:15:57,720 --> 00:16:01,720 Speaker 3: to ensure to my kids' colle you know, fund and 281 00:16:01,760 --> 00:16:03,240 Speaker 3: so on and so forth. I don't want to go 282 00:16:03,280 --> 00:16:04,960 Speaker 3: down the list of it, but just know there are 283 00:16:05,000 --> 00:16:07,240 Speaker 3: humans on the other sides of these titles. There are 284 00:16:07,320 --> 00:16:10,240 Speaker 3: humans on the other side of these charges. There's doubt, 285 00:16:10,480 --> 00:16:14,560 Speaker 3: there's fear, there's confusion, there's all other sorts of things. 286 00:16:14,800 --> 00:16:16,760 Speaker 3: When the leader of the free world is the on 287 00:16:16,760 --> 00:16:18,800 Speaker 3: the is on the up, you know, the opposite side 288 00:16:18,800 --> 00:16:19,720 Speaker 3: of you in this fight. 289 00:16:21,040 --> 00:16:24,560 Speaker 1: You know, ag I just want to thank you. You 290 00:16:24,600 --> 00:16:28,160 Speaker 1: know I had intended in our main episode. I just 291 00:16:28,160 --> 00:16:30,600 Speaker 1: wish we had more time because I really wanted to 292 00:16:30,680 --> 00:16:33,880 Speaker 1: hear from you about you know, every time you see 293 00:16:33,920 --> 00:16:38,840 Speaker 1: another one of these cases drop if it's triggering for you, 294 00:16:39,160 --> 00:16:42,960 Speaker 1: and so I even appreciate like the connection drawn to 295 00:16:44,920 --> 00:16:48,120 Speaker 1: like the no King's protests, and you've seen it as 296 00:16:48,160 --> 00:16:50,120 Speaker 1: a sign of solidarity with folks who are on the 297 00:16:50,160 --> 00:16:54,000 Speaker 1: other side of a vast abuse of power by this administration, 298 00:16:54,040 --> 00:16:58,280 Speaker 1: including the targeting and the selective prosecution of his political enemies. 299 00:16:59,640 --> 00:17:03,840 Speaker 1: So I I'm really grateful for you sharing that, and 300 00:17:04,240 --> 00:17:06,000 Speaker 1: I hope we can get this to Tish so that 301 00:17:06,960 --> 00:17:10,720 Speaker 1: she can see that she's certainly not forgotten, and in fact, 302 00:17:10,920 --> 00:17:14,800 Speaker 1: you see, the opposition of the people is something that 303 00:17:14,880 --> 00:17:18,000 Speaker 1: is deeply supportive of folks like you, and folks like 304 00:17:18,040 --> 00:17:22,240 Speaker 1: Tish and Marilyn and Lisa Cook and Fannie Willis who 305 00:17:22,240 --> 00:17:24,440 Speaker 1: have all been on the other side of this man 306 00:17:24,480 --> 00:17:30,440 Speaker 1: who wishes you were king, and people who are over like, folding, over, 307 00:17:30,520 --> 00:17:33,480 Speaker 1: bending over, taking a knee bow and whatever it is 308 00:17:33,520 --> 00:17:36,000 Speaker 1: to give him exactly what he wants. But we're not 309 00:17:36,240 --> 00:17:39,240 Speaker 1: always as clear about the people who are on the 310 00:17:39,280 --> 00:17:41,760 Speaker 1: other side of that and who have survived it, and 311 00:17:41,800 --> 00:17:45,800 Speaker 1: the long term impacts of having to find the strength 312 00:17:45,880 --> 00:17:47,920 Speaker 1: and the wherewithal to survive it. So I just wanted 313 00:17:47,960 --> 00:17:48,639 Speaker 1: to say thank you. 314 00:17:48,960 --> 00:17:50,679 Speaker 3: Oh I wish I could have given it without so 315 00:17:50,760 --> 00:17:52,960 Speaker 3: many tears. I don't even know. I think I feel 316 00:17:52,960 --> 00:17:56,280 Speaker 3: pheel bottled up probably on this, but you're right, every 317 00:17:56,320 --> 00:18:00,239 Speaker 3: time you see it, it is a revisiting of it. 318 00:18:00,320 --> 00:18:03,240 Speaker 3: For me, it's sort of like, you know, I hate 319 00:18:03,320 --> 00:18:05,920 Speaker 3: listening to the folks. Oh well, comment and decent people 320 00:18:05,920 --> 00:18:08,080 Speaker 3: will know that this is just such and such and such, 321 00:18:08,400 --> 00:18:11,879 Speaker 3: And I'm thinking you all are miscalculating the impact of 322 00:18:11,920 --> 00:18:14,760 Speaker 3: this wildly for people who are enduring it. 323 00:18:15,280 --> 00:18:19,000 Speaker 1: Your family's the cost, like the actual like we're talking 324 00:18:19,000 --> 00:18:21,920 Speaker 1: about the emotional cost. We talked about that too, and 325 00:18:22,080 --> 00:18:26,000 Speaker 1: the financial cost. Right Tis, James is in a slightly 326 00:18:26,000 --> 00:18:29,160 Speaker 1: different position because there's a legal defense fund that's being 327 00:18:29,240 --> 00:18:31,000 Speaker 1: raised for there are folks like Andrew who did not 328 00:18:31,160 --> 00:18:34,199 Speaker 1: have that at least not you know, to the full extent. 329 00:18:34,280 --> 00:18:36,679 Speaker 1: So I just think it is so important for us 330 00:18:36,680 --> 00:18:39,840 Speaker 1: to consistently revisit that and good brother, where you're feeling 331 00:18:39,840 --> 00:18:42,199 Speaker 1: bottled up, I hope that you see this as a 332 00:18:42,200 --> 00:18:44,879 Speaker 1: safe space to not only share, but also to offer 333 00:18:45,200 --> 00:18:47,920 Speaker 1: folks like tishan others a blueprint for how to navigate 334 00:18:47,960 --> 00:18:52,520 Speaker 1: it and do so successfully. Tif, I don't know if 335 00:18:52,520 --> 00:18:53,840 Speaker 1: you have anything none. 336 00:18:54,880 --> 00:18:57,800 Speaker 5: No, I don't really have a lot to contribute except 337 00:18:57,840 --> 00:19:00,960 Speaker 5: to say thank you Andrew for your humanity and what 338 00:19:01,040 --> 00:19:03,880 Speaker 5: you shared, because even people whose case I know, we're 339 00:19:03,880 --> 00:19:05,639 Speaker 5: going to try to get this statist James and others, 340 00:19:05,640 --> 00:19:07,639 Speaker 5: but there are so many people whose cases do not 341 00:19:07,760 --> 00:19:11,320 Speaker 5: elevate to national news, who could be facing federal or 342 00:19:11,359 --> 00:19:15,639 Speaker 5: local charges because they're ensnared in a very punishing and 343 00:19:15,760 --> 00:19:19,440 Speaker 5: racist criminal justice system that does not prioritize our humanity 344 00:19:20,400 --> 00:19:23,040 Speaker 5: at all. So just thank you for sharing that. I 345 00:19:23,119 --> 00:19:26,600 Speaker 5: also want to say I have not yet watched, but 346 00:19:26,840 --> 00:19:29,600 Speaker 5: I want to encourage our viewers. I'm planning on watching 347 00:19:30,280 --> 00:19:35,200 Speaker 5: right now the conversation with Janney Nelson, who just argued 348 00:19:35,240 --> 00:19:38,200 Speaker 5: before the Supreme Court this week, And I just feel 349 00:19:38,320 --> 00:19:40,520 Speaker 5: touch that there's a black woman who made the argument 350 00:19:40,560 --> 00:19:44,919 Speaker 5: on behalf of voting rights and the first person she 351 00:19:45,560 --> 00:19:47,480 Speaker 5: left the Supreme Court and the first person that she 352 00:19:47,600 --> 00:19:51,520 Speaker 5: chose to sit down with was Angela and so I 353 00:19:51,560 --> 00:19:54,040 Speaker 5: just think that is a testament to who Angela Ria 354 00:19:54,119 --> 00:19:57,119 Speaker 5: is and what this Native Land platform means. So I 355 00:19:57,160 --> 00:20:01,200 Speaker 5: hope our audience will help elevate this very important interview 356 00:20:01,520 --> 00:20:04,960 Speaker 5: and show why Native Land Pod is such an important platform. 357 00:20:05,000 --> 00:20:07,000 Speaker 5: So if you like anything you heard in this conversation, 358 00:20:07,600 --> 00:20:09,560 Speaker 5: please share it, and if you do tune into the 359 00:20:09,640 --> 00:20:13,120 Speaker 5: Jennae Nelson interview, please share that. Not only is it informative, 360 00:20:13,800 --> 00:20:16,040 Speaker 5: but it certainly helps us be able to secure more 361 00:20:16,240 --> 00:20:18,840 Speaker 5: timely interviews like that where we're so often ignored and 362 00:20:18,840 --> 00:20:23,280 Speaker 5: discarded by white run newsrooms and legacy media that is 363 00:20:23,280 --> 00:20:26,000 Speaker 5: increasingly a dying force as they continue to fill us 364 00:20:26,000 --> 00:20:28,240 Speaker 5: every day. So thank you, guys. 365 00:20:29,040 --> 00:20:45,000 Speaker 1: Well, welcome home, y'all. Native Lamb Pod is a production 366 00:20:45,040 --> 00:20:47,960 Speaker 1: of iHeartRadio and partnership with Rezent Choice Media. For more 367 00:20:48,000 --> 00:20:51,560 Speaker 1: podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or 368 00:20:51,600 --> 00:20:53,919 Speaker 1: wherever you listen to your favorite shows.