WEBVTT - Errors in Gift Giving

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 3>My name is Robert Lamb, and I'm Joe McCormick.

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<v Speaker 2>It is the holidays, and I imagine a lot of

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<v Speaker 2>you out there are in the midst of your gift

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<v Speaker 2>acquisition phase. You are, maybe you're towards the end of it.

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<v Speaker 2>Maybe you think you have everything lined up. Today's episode

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<v Speaker 2>is to help you second guess all of those choices

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<v Speaker 2>and make you wonder, Hey, am I really that good

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<v Speaker 2>of a gift giver after all?

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<v Speaker 3>Yeah, we were talking before we came on about ways

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<v Speaker 3>to make this not just end up leaving everyone feeling

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<v Speaker 3>guilty and anxious about the gifts that already gotten for people.

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<v Speaker 3>I want to emphasize that gift giving, while there are

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<v Speaker 3>a lot of ways for it to go wrong, it's

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<v Speaker 3>mostly very low stakes. We've all given less than ideals,

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<v Speaker 3>We've always we've all received less than ideal gifts. So

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<v Speaker 3>while I think there's a lot to learn from looking

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<v Speaker 3>at the ways gift giving can go wrong, it's also

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<v Speaker 3>not something to stress out about too much. You know,

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<v Speaker 3>as the saying goes, it's the thought that counts at

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<v Speaker 3>least in some ways.

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<v Speaker 2>Well, I always told myself that is the thought that counts.

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<v Speaker 2>I have some questions about that logic. We may get into.

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<v Speaker 2>But because you do, you get into some of the

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<v Speaker 2>papers that have been written about gift giving, and you

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<v Speaker 2>do get the sense that no gift giving is a

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<v Speaker 2>battlefield as well. It is a contest of wills, and

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<v Speaker 2>the stakes could not be any higher. What is on

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<v Speaker 2>the line is like the definition of a relationship. What

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<v Speaker 2>if the gift that I give is not equal to

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<v Speaker 2>that which I receive in one way or another, you know,

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<v Speaker 2>in price, appropriateness, thoughtfulness, practicality, there's so many different qualifiers

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<v Speaker 2>that you can employ here. Yeah, every holiday sea And

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<v Speaker 2>I'm reminded of the line from TV's thirty Rock where

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<v Speaker 2>Jack Donaghy's assistant Jonathan tells Les Lemon he's the best

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<v Speaker 2>gift giver in the world. I tried once. I bought

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<v Speaker 2>him a ninety five dollars bottle of olive oil. In return,

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<v Speaker 2>he got my sister out of in North Korean jail.

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<v Speaker 3>That's about right.

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<v Speaker 2>Yeah, that sums up the stress that you can feel

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<v Speaker 2>going especially going into a first time gift exchange. You know,

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<v Speaker 2>once you've done a few holidays in a row, you

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<v Speaker 2>probably know the deal and it's a lot more late back.

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<v Speaker 2>But yeah, it can feel like this.

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<v Speaker 3>Yeah.

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<v Speaker 2>Now, I want to stress that there are a lot

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<v Speaker 2>of studies about gift giving, and much has been said

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<v Speaker 2>about the practice throughout human history, and one way or another, Aristotle, Confucius,

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<v Speaker 2>many others have reflected on the act of giving. Though

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<v Speaker 2>you'll quickly find that not every nugget of human wisdom

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<v Speaker 2>concerning gifts and giving is easily applied to ritualized holiday

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<v Speaker 2>gift giving, especially in our modern age.

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<v Speaker 3>Mm. Yeah, that's right. One of the papers I was

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<v Speaker 3>looking at, though, made an interesting claim, which is that

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<v Speaker 3>they said that gift giving is culturally universal. I really

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<v Speaker 3>briefly went looking to see if I could find a

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<v Speaker 3>counter example of like a culture that does not exchange gifts,

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<v Speaker 3>and you know, I didn't do a dissertation or anything,

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<v Speaker 3>but I could not find an example. It does seem

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<v Speaker 3>that basically everyone everywhere exchanges gifts in some form.

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<v Speaker 2>Yeah, I mean, basically it's not even unique to human beings.

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<v Speaker 2>This is not really the podcast episode where we're going

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<v Speaker 2>to go into animals giving gifts, but there are numerous

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<v Speaker 2>examples we could turn to and have discussed in the

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<v Speaker 2>show before. Yeah, distinct from human gift giving, but still

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<v Speaker 2>there is this, there is the spirit of it there,

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<v Speaker 2>the holiday spirit is present amid the spiders and the

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<v Speaker 2>dogs and so forth. M Yeah, Now, I want to

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<v Speaker 2>stress that we're largely going to be considering the idea

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<v Speaker 2>of gifts given in good faith here sow not just

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<v Speaker 2>straight no straight up nasty gifts, gifts of sabotage and

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<v Speaker 2>so forth, but gifts that are given in more or

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<v Speaker 2>less the correct spirit of gift giving.

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<v Speaker 3>This is what most of the studies on gift giving

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<v Speaker 3>look into, especially the ones that get into the errors

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<v Speaker 3>in gift giving. There are some distinctions these studies make

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<v Speaker 3>between genuinely altruistic motivations for gift giving and then self

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<v Speaker 3>or ego focused motivations for gift giving. But I think

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<v Speaker 3>even the gifts that have some kind of selfish motivation

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<v Speaker 3>behind them, you could still say are mostly given in

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<v Speaker 3>good faith. You're still trying to give a nice gift

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<v Speaker 3>even when there's something for you in the exchange. But

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<v Speaker 3>this would be ruling out the kinds of gifts that

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<v Speaker 3>are like purely malicious or pranks or something I remember.

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<v Speaker 3>I used to think about how funny it would be

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<v Speaker 3>to show up to Christmas and give the uncle like

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<v Speaker 3>a large illegal reptile. They did not ask for unwanted pets.

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<v Speaker 3>That's like the classic malicious gift.

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<v Speaker 2>Yeah, I mean, it's also, as we'll get into, it's

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<v Speaker 2>also a classic example of what the giver may think

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<v Speaker 2>of as a great gift, but they're just not thinking

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<v Speaker 2>about the practicality of the thing.

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<v Speaker 3>Yeah.

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<v Speaker 2>So obviously, this still leads plenty of room for disconnect

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<v Speaker 2>between two gift exchangers, between the giver and the receiver

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<v Speaker 2>intentions on one side, reception on the other, with both

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<v Speaker 2>sides going into the scenario with separate and potentially unaligned

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<v Speaker 2>predictions of how the gift will be received based on

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<v Speaker 2>simulated simulations formulated via our theory of mind. Because, as

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<v Speaker 2>we've covered on the show before, every relationship in our

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<v Speaker 2>life is predicated on a simulation in our own mind

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<v Speaker 2>of what the other's mind state consists of, and it

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<v Speaker 2>might be reasonably accurate. You know that our model reasonably

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<v Speaker 2>approximates the other person's mindset, at least insofar as we

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<v Speaker 2>interact with it. It might be effective for this given relationship,

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<v Speaker 2>but it could also be inaccurate in key ways and

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<v Speaker 2>could be detrimental to the relationship in the shorter long

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<v Speaker 2>term well.

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<v Speaker 3>And in fact, I would say a lot of times

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<v Speaker 3>when gift giving fails, it may come down to the

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<v Speaker 3>recipient of the gift detecting that the gift givers mental

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<v Speaker 3>model of them is not accurate. That makes sense, like

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<v Speaker 3>you know, when a gift is given that the recipient

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<v Speaker 3>thinks you should have known that this is not what

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<v Speaker 3>I would have wanted. What they're upset about is not

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<v Speaker 3>just the gift. They're upset about being misunderstood or being

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<v Speaker 3>modeled incorrectly.

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<v Speaker 2>Yes, yes, I would agree, and we'll get into some

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<v Speaker 2>more nuanced examples of this as we proceed. Now. I

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<v Speaker 2>do want to point out that some of the sources

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<v Speaker 2>I was looking at painted of what sounded like maybe

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<v Speaker 2>an academically pretty bleak picture of gift giving. There was

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<v Speaker 2>a nineteen ninety three paper I looked at titled The

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<v Speaker 2>Dark Side of the Gift, published in the Journal of

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<v Speaker 2>Business Research by and was authored by Sherry McGrath and Levy,

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<v Speaker 2>and it really floored me with a few of these statements.

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<v Speaker 2>So I want to read a couple of these quotes,

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<v Speaker 2>and I do apologize that by not actually going into

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<v Speaker 2>their study, these are kind of out of context. So

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<v Speaker 2>give the authors in the original paper the benefit of

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<v Speaker 2>a doubt here, But I shall read gift giving and

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<v Speaker 2>receiving in gender high levels of anxiety among consumers. Gifts

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<v Speaker 2>create and exacerbate interpersonal conflict. They were frequently used as weapons,

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<v Speaker 2>and consumers' responses to them are carefully canalyzed.

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<v Speaker 3>Now, I was not able to understand what canalyzed means

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<v Speaker 3>in this context. I almost wondered if it was a

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<v Speaker 3>typo by the authors. But canalyzed or canalyzed that is

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<v Speaker 3>a word I definitely agree with the first two sentences there. Obviously,

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<v Speaker 3>it's a huge amount of anxiety about gift giving. I

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<v Speaker 3>feel it myself. I love to give a good gift,

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<v Speaker 3>That's one of my favorite things to do. But it

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<v Speaker 3>so rarely happens that I am able to figure out

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<v Speaker 3>what that perfect gift is for somebody that I don't know.

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<v Speaker 3>More often, I'm just like really worried and anxious that

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<v Speaker 3>the gifts I'm getting people are not good enough or

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<v Speaker 3>not really what they want.

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<v Speaker 2>Well, yeah, I mean there's a whole discussion that we

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<v Speaker 2>had there about the idea of a perfect gift, right, Yeah,

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<v Speaker 2>perfect is always the enemy of done, and you do

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<v Speaker 2>want to get done. You want to be finished with

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<v Speaker 2>your holiday shopping at some point, so we probably shouldn't

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<v Speaker 2>put that much pressure on ourselves.

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<v Speaker 3>Yeah. Yeah, at the same time that I'm trying to

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<v Speaker 3>put your fears at rest. You know, there's a hypocrisy here,

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<v Speaker 3>because I still feel the clinch too, Like, oh no,

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<v Speaker 3>is this am I getting the wrong thing? Is this

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<v Speaker 3>actually going to offend somebody?

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<v Speaker 2>Well, going back to the dark side of the gift

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<v Speaker 2>for just a second, what could be possibly formed into

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<v Speaker 2>a canal here? I think maybe they're referring to like

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<v Speaker 2>the channeling of the resulting negativity, because their argument here,

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<v Speaker 2>if I'm understanding correctly, and I could be getting it

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<v Speaker 2>completely wrong, is that the conflict that is exacerbated by

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<v Speaker 2>the gift giving results in negativity that then has to

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<v Speaker 2>be man aged by both the giver and the recipient.

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<v Speaker 2>But quote consumers, victims of sentiment and symbolism are found

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<v Speaker 2>to be entrapped in rituals and enjoyed by cultural ideology

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<v Speaker 2>from expressing discontent in most ways except fantasy. So It

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<v Speaker 2>really brings the mind to Brian this idea that gift

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<v Speaker 2>giving just causes like this deep dark growth in the

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<v Speaker 2>soul that we just have to like swallow down into

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<v Speaker 2>the depths of our beings where it just stagnates and corrupts. Again,

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<v Speaker 2>I'm probably blowing it out of proportion here.

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<v Speaker 3>Oh, I mean the hit. There is a whole other

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<v Speaker 3>question of sometimes when like economists write about gift giving,

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<v Speaker 3>there is a negativity in the way they talk about

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<v Speaker 3>it too, because because there are there is a traditional

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<v Speaker 3>view in economics that in a lot of ways gift giving,

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<v Speaker 3>especially giving of non cash gifts, like in kind gifts,

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<v Speaker 3>that that results in economic inefficiency and way. So the

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<v Speaker 3>idea is, you know, you give somebody something you bought

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<v Speaker 3>for them that you know that they didn't buy themselves.

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<v Speaker 3>That creates waste because people end up getting a lot

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<v Speaker 3>of gifts that they do not want, or maybe it's

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<v Speaker 3>a gift that they kind of want, but it's not

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<v Speaker 3>exactly what they would have selected for themselves if they

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<v Speaker 3>were going to spend the same amount of money. But

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<v Speaker 3>fortunately I was reading about this and economists have sort

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<v Speaker 3>of come back on this a bit. They don't even

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<v Speaker 3>think that gift giving is purely wasteful or inefficient in

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<v Speaker 3>economic terms. Clearly, there's a lot of social benefits social

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<v Speaker 3>value added from gift giving, so that's not really in question.

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<v Speaker 3>But in terms of just purely economic benefits, there are

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<v Speaker 3>some views that the gift giving can actually increase that too.

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<v Speaker 3>For example, if a material good acquires value to someone

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<v Speaker 3>by virtue of being a gift, so it is now

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<v Speaker 3>worth more to the recipient than the giver paid for it.

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<v Speaker 3>And then there are also these interesting studies that find

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<v Speaker 3>that sometimes gift giving may increase economic value by doing

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<v Speaker 3>what they call reducing search costs, essentially by providing people

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<v Speaker 3>with access to goods they find desirable that they would

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<v Speaker 3>not have known about or would not have been able

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<v Speaker 3>to acquire efficiently for themselves. And I was trying to

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<v Speaker 3>think about real life examples of this one that you

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<v Speaker 3>used to figure into my life all the time when

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<v Speaker 3>I was traveling a lot for Christmas, would be people

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<v Speaker 3>would give each other gifts of like local specialties from

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<v Speaker 3>their hometowns when they get together for Christmas. So there

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<v Speaker 3>you may actually be adding economic value because it would

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<v Speaker 3>be economically costly and difficult for somebody to go acquire

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<v Speaker 3>that local thing themselves.

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<v Speaker 2>Okay, that makes sense.

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<v Speaker 3>But that being said, there still is a lot of

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<v Speaker 3>economic literature that emphasizes the downsides, the downsides of gift

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<v Speaker 3>giving in terms of inefficiency and waste in the economy.

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<v Speaker 3>In fact, one of the papers I was looking at

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<v Speaker 3>so it started by citing an estimate that consumers in

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<v Speaker 3>the United States, just in the United States, spend hundreds

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<v Speaker 3>of billions of dollars on interpersonal gifts each year, and

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<v Speaker 3>it flagged an article about holiday gift returns. Now, this

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<v Speaker 3>is an older article, so the numbers might be even

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<v Speaker 3>more staggering by now. This is from December twenty fifteen,

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<v Speaker 3>published in CNBC by Tom de Christopher. The article is

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<v Speaker 3>called your Holiday returns cost retailers billions, and it says

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<v Speaker 3>that an estimated seventy billion dollars worth of products were

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<v Speaker 3>expected to be returned to sellers around the twenty fifteen

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<v Speaker 3>holiday season, according to a logistics and solutions firm called Optro,

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<v Speaker 3>and it talked about how retailers can recoup some of

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<v Speaker 3>those costs. They can put items up for resale. Sometimes,

0:12:58.360 --> 0:13:00.440
<v Speaker 3>depending on what they are, they can for them at

0:13:00.480 --> 0:13:03.120
<v Speaker 3>a deep discount to liquidators. But a lot of that

0:13:03.200 --> 0:13:07.559
<v Speaker 3>value is just gone. It's lost, and the article says

0:13:07.600 --> 0:13:10.760
<v Speaker 3>that in the previous year, Americans returned a total of

0:13:10.800 --> 0:13:14.160
<v Speaker 3>about two hundred and eighty four billion dollars worth of merchandise.

0:13:14.679 --> 0:13:18.400
<v Speaker 3>Somewhere between a quarter to half of that value is

0:13:18.480 --> 0:13:23.000
<v Speaker 3>just lost and cannot be recouped by the seller. Another

0:13:23.080 --> 0:13:26.800
<v Speaker 3>estimate given in the article was that overall, sellers expect

0:13:26.800 --> 0:13:30.400
<v Speaker 3>about ten percent of goods to be returned. This obviously

0:13:30.640 --> 0:13:33.679
<v Speaker 3>varies by product sector and the channel of sale. I've

0:13:33.720 --> 0:13:36.720
<v Speaker 3>read some stuff saying that the numbers are probably higher

0:13:36.760 --> 0:13:39.480
<v Speaker 3>now than they were ten years ago, and especially for

0:13:39.559 --> 0:13:41.720
<v Speaker 3>online sales, or there are a lot of returns, but

0:13:42.200 --> 0:13:45.840
<v Speaker 3>either way, beyond the yearly average, there is a surge

0:13:45.920 --> 0:13:49.040
<v Speaker 3>in returns at the end of the year around Christmas time.

0:13:49.600 --> 0:13:53.160
<v Speaker 3>According to Optro, about a quarter of all returns for

0:13:53.240 --> 0:13:56.360
<v Speaker 3>the year occur around Christmas. And you can guess that

0:13:56.440 --> 0:13:59.760
<v Speaker 3>a bunch of this comes from unwanted gifts. People getting

0:13:59.760 --> 0:14:01.439
<v Speaker 3>a gain. If they don't want they take it back

0:14:01.480 --> 0:14:05.959
<v Speaker 3>to the store with a gift receipt and get it exchanged. Now,

0:14:06.200 --> 0:14:07.800
<v Speaker 3>on one hand, it might be hard to get too

0:14:07.840 --> 0:14:10.480
<v Speaker 3>broken up about, you know, lost profits for retailers. I

0:14:10.480 --> 0:14:13.240
<v Speaker 3>don't know, do I care if Walmart is losing some

0:14:13.600 --> 0:14:16.400
<v Speaker 3>losing some profit this year, But obviously a lot of

0:14:16.400 --> 0:14:18.640
<v Speaker 3>that economic loss is going to get taken out on

0:14:18.800 --> 0:14:22.160
<v Speaker 3>regular people, on low level employees, and on consumers, like sorry,

0:14:22.200 --> 0:14:24.760
<v Speaker 3>prices have to go up, no raise this year, et cetera,

0:14:24.840 --> 0:14:28.880
<v Speaker 3>because we lost profits. But apart from the economic losses,

0:14:29.280 --> 0:14:32.680
<v Speaker 3>it also creates a huge amount of material waste each year.

0:14:33.440 --> 0:14:37.240
<v Speaker 3>So like a returned like new high value object like

0:14:37.280 --> 0:14:39.880
<v Speaker 3>an iPad or something can often be resold for a

0:14:39.920 --> 0:14:43.280
<v Speaker 3>significant fraction of its original value. But a lot of

0:14:43.320 --> 0:14:47.080
<v Speaker 3>products that are returned are not worth the cost of

0:14:47.120 --> 0:14:49.440
<v Speaker 3>putting them through the reverse supply chain, so they just

0:14:49.480 --> 0:14:51.080
<v Speaker 3>go in the trash. And it's kind of sad to

0:14:51.080 --> 0:14:51.560
<v Speaker 3>think about.

0:14:51.920 --> 0:14:54.200
<v Speaker 2>Oh wow, So it really seems like, on one hand,

0:14:54.920 --> 0:14:58.200
<v Speaker 2>we have an economic responsibility to be better gift givers

0:14:58.400 --> 0:15:00.880
<v Speaker 2>so that you are not certainly so they don't go

0:15:00.880 --> 0:15:04.200
<v Speaker 2>into trash, but also so they don't they're not just

0:15:04.240 --> 0:15:06.640
<v Speaker 2>returned and you know, and they go through this life

0:15:06.640 --> 0:15:09.120
<v Speaker 2>cycle that you've just described. But on the other hand,

0:15:09.160 --> 0:15:11.640
<v Speaker 2>there it does seem like there are certain types of

0:15:11.680 --> 0:15:15.600
<v Speaker 2>gifts that would not be purchased if gift givers were

0:15:15.640 --> 0:15:18.800
<v Speaker 2>more thoughtful and intelligent about what they're doing, like and

0:15:18.800 --> 0:15:22.200
<v Speaker 2>and and I say that in you know, half serious.

0:15:22.400 --> 0:15:24.640
<v Speaker 2>I guess on that, especially with kids, there's a lot

0:15:24.640 --> 0:15:29.000
<v Speaker 2>of plastic garbage that goes out, and that plastic garbage

0:15:29.040 --> 0:15:33.400
<v Speaker 2>can be pretty joyous in the short term. So I'm

0:15:33.400 --> 0:15:36.520
<v Speaker 2>not saying it's like a complete loss, but at the

0:15:36.600 --> 0:15:39.120
<v Speaker 2>end of at the end of the day, sometimes literally

0:15:39.160 --> 0:15:42.400
<v Speaker 2>the end of Christmas Day, but it certainly at the

0:15:42.480 --> 0:15:43.720
<v Speaker 2>end the end of the end of the day, it

0:15:43.880 --> 0:15:44.840
<v Speaker 2>just becomes garbage.

0:15:44.960 --> 0:15:48.600
<v Speaker 3>It's just loss. I mean, I think I had more

0:15:48.640 --> 0:15:52.280
<v Speaker 3>of the plastic garbage view before I became a parent,

0:15:52.400 --> 0:15:56.200
<v Speaker 3>And now my daughter gets so much enjoyment out of

0:15:56.440 --> 0:16:00.040
<v Speaker 3>playing with little pieces of plastic garbage, like she's in

0:16:00.160 --> 0:16:01.920
<v Speaker 3>love with somebody of the you know, like a little

0:16:01.920 --> 0:16:04.560
<v Speaker 3>plastic animal or something. So I don't know, it's hard

0:16:04.560 --> 0:16:08.360
<v Speaker 3>for me to demonize those things too much.

0:16:08.840 --> 0:16:10.440
<v Speaker 2>Yeah, I mean, you never know when one will be like,

0:16:10.480 --> 0:16:13.000
<v Speaker 2>I have plastic garbage right here on my desk. This

0:16:13.240 --> 0:16:14.480
<v Speaker 2>I'm gonna hold this up for you so you can

0:16:14.480 --> 0:16:16.480
<v Speaker 2>see in the camera. Jo, I have no idea where

0:16:16.480 --> 0:16:18.640
<v Speaker 2>this came from. Maybe it's a happy meal toy. I'm

0:16:18.680 --> 0:16:22.040
<v Speaker 2>not sure it's a mummy. It is the very definition

0:16:22.120 --> 0:16:24.560
<v Speaker 2>of plastic garbage. I'm not sure where it came from,

0:16:24.560 --> 0:16:27.440
<v Speaker 2>but for some reason it's treasured, so you never can tell.

0:16:29.080 --> 0:16:32.960
<v Speaker 2>All right, Well, let's get a bit into the central

0:16:33.000 --> 0:16:37.160
<v Speaker 2>topic here, errors in gift giving. How things go wrong

0:16:37.240 --> 0:16:41.040
<v Speaker 2>and where they go wrong. So one of the really

0:16:41.040 --> 0:16:43.360
<v Speaker 2>the first paper to catch my eye on this topic

0:16:43.360 --> 0:16:46.200
<v Speaker 2>because we're looking at other holiday possibilities. It was a

0:16:46.280 --> 0:16:49.480
<v Speaker 2>twenty sixteen paper titled why certain gifts are great to

0:16:49.560 --> 0:16:53.760
<v Speaker 2>give but not to get a Framework for Understanding Errors

0:16:53.800 --> 0:16:57.680
<v Speaker 2>and Gift Giving by Gallic Givey and Williams, published in

0:16:57.680 --> 0:17:00.560
<v Speaker 2>the journal Current Directions in Psychological sci.

0:17:00.880 --> 0:17:03.800
<v Speaker 3>I love that it introduces the phrase errors in gift

0:17:03.840 --> 0:17:07.679
<v Speaker 3>giving because that's actually it's like a clinical description of

0:17:07.760 --> 0:17:10.680
<v Speaker 3>exactly the phenomenon they're talking about. So it is, it's precise,

0:17:10.760 --> 0:17:13.960
<v Speaker 3>it's clear, it's accurate. But it also kind of softens

0:17:14.000 --> 0:17:16.720
<v Speaker 3>the blow of talking about this we were originally thinking about,

0:17:17.880 --> 0:17:20.680
<v Speaker 3>you know, maybe we should talk about bad Christmas gifts.

0:17:20.760 --> 0:17:23.760
<v Speaker 3>But the bad that's such a strong word, and are

0:17:23.800 --> 0:17:26.679
<v Speaker 3>the gifts really bad? I mean, the truth is that

0:17:27.320 --> 0:17:31.080
<v Speaker 3>a lot of gifts. People might appreciate the fact that

0:17:31.119 --> 0:17:35.159
<v Speaker 3>the gift was given while also recognizing that there is

0:17:35.240 --> 0:17:39.040
<v Speaker 3>some amount of error in the selection or delivery of

0:17:39.119 --> 0:17:42.200
<v Speaker 3>the gift. Something did not go perfectly right here.

0:17:42.720 --> 0:17:45.560
<v Speaker 2>Yeah, I agree, error is the way to go, because

0:17:45.600 --> 0:17:48.680
<v Speaker 2>you can still air in giving a good gift. And

0:17:49.200 --> 0:17:51.080
<v Speaker 2>so I just once more, I just want to assure

0:17:51.080 --> 0:17:54.760
<v Speaker 2>everyone out there, you're doing a great job. Don't worry

0:17:54.760 --> 0:17:59.359
<v Speaker 2>about this year's holiday gift giving selections. You did good,

0:18:00.160 --> 0:18:04.000
<v Speaker 2>but maybe take all of this into the next cycle

0:18:04.040 --> 0:18:05.920
<v Speaker 2>of gifts that you acquire.

0:18:06.280 --> 0:18:08.800
<v Speaker 3>Everybody but me did a great job. I'm still terrified.

0:18:10.640 --> 0:18:13.199
<v Speaker 3>Oh and by the way, since you're mentioning the main

0:18:13.240 --> 0:18:15.040
<v Speaker 3>paper you're drawing from here, I wanted to go ahead

0:18:15.080 --> 0:18:18.600
<v Speaker 3>and flag another the other main source that I want

0:18:18.600 --> 0:18:20.960
<v Speaker 3>to draw from in this episode. So this is a

0:18:20.960 --> 0:18:24.440
<v Speaker 3>different paper which is from twenty twenty three. It has

0:18:24.520 --> 0:18:27.600
<v Speaker 3>actually two of the same authors as your twenty sixteen article.

0:18:28.080 --> 0:18:30.960
<v Speaker 3>This one is called an Integrative Review of Gift Giving

0:18:31.040 --> 0:18:34.280
<v Speaker 3>Research and Consumer Behavior and Marketing, published in the Journal

0:18:34.320 --> 0:18:39.360
<v Speaker 3>of Consumer Psychology by Julian Givey, Laura Berg, Tina M. Lowry,

0:18:39.480 --> 0:18:44.560
<v Speaker 3>and Jeff Gallic Julian Gives of West Virginia University, Laura

0:18:44.560 --> 0:18:48.720
<v Speaker 3>berg Is from the University of Bokum in Germany, Tina

0:18:48.760 --> 0:18:52.080
<v Speaker 3>Lowry of h GC Paris, and Jeff Gallic of Carnegie

0:18:52.119 --> 0:18:55.480
<v Speaker 3>Mellon And the goal of this paper is to do

0:18:55.600 --> 0:19:00.000
<v Speaker 3>a large systematic review of the academic literature on gift gives,

0:19:00.280 --> 0:19:05.040
<v Speaker 3>drawing on a bunch of different disciplines anthropology and sociology, psychology,

0:19:05.359 --> 0:19:09.520
<v Speaker 3>and most heavily on business marketing and consumer studies research.

0:19:09.880 --> 0:19:13.000
<v Speaker 3>Sort of a big roundup of what has been studied

0:19:13.080 --> 0:19:15.439
<v Speaker 3>and what have people found out when it comes to

0:19:15.880 --> 0:19:18.600
<v Speaker 3>consumer gifting. Might not come as a surprise that this

0:19:18.760 --> 0:19:22.159
<v Speaker 3>is a topic of immense interest in the field of

0:19:23.240 --> 0:19:26.359
<v Speaker 3>business marketing and consumer studies, because again, gift giving is

0:19:26.400 --> 0:19:29.680
<v Speaker 3>big business. So as you might guess, this paper gets

0:19:29.720 --> 0:19:31.920
<v Speaker 3>into a bunch of different subject areas, but I wanted

0:19:32.000 --> 0:19:35.119
<v Speaker 3>to mention a couple of sections relevant to our subject today.

0:19:35.280 --> 0:19:39.880
<v Speaker 3>One of them is givers' motivations, so it looks into

0:19:39.880 --> 0:19:43.240
<v Speaker 3>studies on the question why do people give gifts and

0:19:43.440 --> 0:19:46.879
<v Speaker 3>what leads them to select the gifts they do. Another

0:19:47.840 --> 0:19:51.840
<v Speaker 3>section of focus is on givers inputs quote that is,

0:19:52.040 --> 0:19:54.879
<v Speaker 3>whether the thought and money a giver puts into a

0:19:54.920 --> 0:19:59.400
<v Speaker 3>gift is more important to givers or recipients and then

0:19:59.440 --> 0:20:02.920
<v Speaker 3>most important the same subject matter as the earlier twenty

0:20:02.960 --> 0:20:09.159
<v Speaker 3>sixteen paper giver recipient mismatches, quote discrepancies between the types

0:20:09.200 --> 0:20:12.400
<v Speaker 3>of gifts given and the types of gifts people prefer

0:20:12.520 --> 0:20:16.719
<v Speaker 3>to receive. And I think I should note that most

0:20:16.760 --> 0:20:21.440
<v Speaker 3>of this research tends to be focused on interpersonal consumer

0:20:21.600 --> 0:20:25.879
<v Speaker 3>gift giving, so the exchanging of gifts between regular people.

0:20:25.960 --> 0:20:29.960
<v Speaker 3>It's less relevant to things like gifts in a business context.

0:20:30.040 --> 0:20:32.680
<v Speaker 3>You know, you're buying a gift for your client, or

0:20:33.440 --> 0:20:36.040
<v Speaker 3>a free gift with purchase, or a holiday gift from

0:20:36.119 --> 0:20:39.840
<v Speaker 3>employer to employees. So that's its own kind of thing.

0:20:39.840 --> 0:20:43.560
<v Speaker 3>It has different dynamics, you know, obviously different dynamics for

0:20:43.600 --> 0:20:46.800
<v Speaker 3>things like state gifts or forgiving yourself a little gift.

0:20:47.280 --> 0:20:50.320
<v Speaker 2>Oh wow, that last one's probably a topic onto itself,

0:20:50.359 --> 0:20:54.240
<v Speaker 2>because yeah, as we'll be getting into here, much of

0:20:54.280 --> 0:20:57.760
<v Speaker 2>the gift giving is going to depend on two major

0:20:57.800 --> 0:21:00.679
<v Speaker 2>points or more than a really points, I guess, but

0:21:00.960 --> 0:21:03.160
<v Speaker 2>it's going to depend on the moment where the gift

0:21:03.240 --> 0:21:06.639
<v Speaker 2>is given and received and then like the aftermath of it.

0:21:06.800 --> 0:21:08.879
<v Speaker 2>But with giving yourself a little gift. There's also the

0:21:08.920 --> 0:21:14.160
<v Speaker 2>purchase point, which could be I mean, especially nowadays we're

0:21:14.280 --> 0:21:16.159
<v Speaker 2>ordering things online, So it's kind of like you have

0:21:16.240 --> 0:21:19.840
<v Speaker 2>three potential areas to consider, right the moment you buy

0:21:19.880 --> 0:21:22.440
<v Speaker 2>that thing for yourself, the moment you receive that thing

0:21:22.480 --> 0:21:25.320
<v Speaker 2>for yourself, and then the rest of your life with

0:21:25.440 --> 0:21:29.200
<v Speaker 2>that thing. Which is the most exciting?

0:21:29.480 --> 0:21:29.719
<v Speaker 3>You know?

0:21:30.200 --> 0:21:33.520
<v Speaker 2>I think the depressing answer, without looking at any literature

0:21:33.520 --> 0:21:35.119
<v Speaker 2>on that particular topic, would be that it's just the

0:21:35.119 --> 0:21:37.160
<v Speaker 2>first thing, that is just the purchase point.

0:21:37.440 --> 0:21:41.040
<v Speaker 3>Yeah, that's the most exciting. Okay, Well, do you want

0:21:41.040 --> 0:21:43.040
<v Speaker 3>to start by talking about the twenty sixteen paper.

0:21:43.359 --> 0:21:46.320
<v Speaker 2>Yeah? Yeah, So the researchers here begin by acknowledging the

0:21:46.400 --> 0:21:50.440
<v Speaker 2>depth of pre existing research on gift giving and social psychology,

0:21:50.680 --> 0:21:52.920
<v Speaker 2>with one of the big take hombs being that most

0:21:52.920 --> 0:21:57.040
<v Speaker 2>of us are not jagnotogy and don't actually excel in

0:21:57.119 --> 0:21:59.960
<v Speaker 2>gift giving, which is to say, if we try it all,

0:22:00.680 --> 0:22:04.119
<v Speaker 2>we're not all that great at predicting the other person's preference.

0:22:05.200 --> 0:22:08.760
<v Speaker 2>This self other mismatch was studied in a key nineteen

0:22:08.840 --> 0:22:13.919
<v Speaker 2>ninety seven paper from C. And Weber. Now, my thinking

0:22:14.240 --> 0:22:15.800
<v Speaker 2>on all of this, as I got into the sources,

0:22:15.920 --> 0:22:17.960
<v Speaker 2>was was, yeah, this seems right. There are so many

0:22:17.960 --> 0:22:21.080
<v Speaker 2>ways to mess up a gift or potentially mess it up.

0:22:21.080 --> 0:22:24.399
<v Speaker 2>And again I'm not getting into the actual bad gift giving,

0:22:24.440 --> 0:22:27.600
<v Speaker 2>but errors in gift giving, ways that you could ways

0:22:27.640 --> 0:22:30.679
<v Speaker 2>you could have done better in retrospect. Now, it was

0:22:30.680 --> 0:22:34.400
<v Speaker 2>interesting to jump into this paper again mostly having done

0:22:34.720 --> 0:22:37.800
<v Speaker 2>all of my holiday shopping but then second guessing everything

0:22:37.880 --> 0:22:40.760
<v Speaker 2>and also just reflecting on my own life as a

0:22:40.760 --> 0:22:43.480
<v Speaker 2>gift giver, because I think, for the most part I've

0:22:43.520 --> 0:22:46.639
<v Speaker 2>really leaned on that it's the thought that counts, even

0:22:46.800 --> 0:22:51.159
<v Speaker 2>if I'm being fairly self judgmental and asking myself how

0:22:51.200 --> 0:22:53.040
<v Speaker 2>much thought did I really put into any of those

0:22:53.040 --> 0:22:58.040
<v Speaker 2>gifts where it was the thought that counts. And you know,

0:22:58.119 --> 0:23:00.800
<v Speaker 2>I think we have to acknowledge too that now, especially

0:23:00.840 --> 0:23:03.040
<v Speaker 2>with the use of Amazon wish lists and so forth,

0:23:03.520 --> 0:23:06.159
<v Speaker 2>it takes a lot of the guesswork as well as

0:23:06.200 --> 0:23:08.879
<v Speaker 2>the skill and the personal touch out of gift giving.

0:23:10.280 --> 0:23:12.719
<v Speaker 2>So I don't know, it becomes harder for me to think, oh,

0:23:12.720 --> 0:23:14.679
<v Speaker 2>it's the thought that counts if all I'm doing is

0:23:15.280 --> 0:23:18.680
<v Speaker 2>thinking about putting your Amazon wishless link into the browser

0:23:18.720 --> 0:23:21.280
<v Speaker 2>and then picking something and it even makes sure that

0:23:21.640 --> 0:23:24.160
<v Speaker 2>it hasn't been purchased already, so it takes the guesswork

0:23:24.160 --> 0:23:24.520
<v Speaker 2>out of it.

0:23:24.600 --> 0:23:26.800
<v Speaker 3>Well, Rob, I don't know if your sources mentioned this

0:23:26.880 --> 0:23:30.879
<v Speaker 3>as much, but fortunately the research that I was looking

0:23:30.880 --> 0:23:33.640
<v Speaker 3>at indicates that you shouldn't be worried about that kind

0:23:33.680 --> 0:23:36.680
<v Speaker 3>of thought as much. That matters to recipients far less

0:23:36.680 --> 0:23:38.600
<v Speaker 3>than people think they do.

0:23:38.800 --> 0:23:42.520
<v Speaker 2>Yeah, they do get into that a little bit. That

0:23:42.640 --> 0:23:44.040
<v Speaker 2>is part of the mismatch.

0:23:44.320 --> 0:23:47.760
<v Speaker 3>Yeah, there are different kinds of ways that thought can count,

0:23:47.840 --> 0:23:52.600
<v Speaker 3>and specifically the brainstorming original ideas and searching around for

0:23:52.640 --> 0:23:55.480
<v Speaker 3>the perfect gift that matters more in the minds of

0:23:55.520 --> 0:23:58.640
<v Speaker 3>gift givers than in the minds of gift receivers. Exactly.

0:23:58.800 --> 0:24:03.240
<v Speaker 2>Yes, so in the paper gallic at All stress that quote.

0:24:03.280 --> 0:24:06.520
<v Speaker 2>There can be major consequences for giving ill chosen gifts,

0:24:07.840 --> 0:24:10.360
<v Speaker 2>and that is explored in a couple of cited papers.

0:24:10.359 --> 0:24:14.119
<v Speaker 2>A poorly chosen gift can annoy or even drive a

0:24:14.160 --> 0:24:17.719
<v Speaker 2>wedge between the two people in the relationship. Again, everyone

0:24:17.720 --> 0:24:20.600
<v Speaker 2>out there, you're doing fine. Don't worry about this too much.

0:24:21.000 --> 0:24:26.520
<v Speaker 2>But yeah, on one level, it does sound pretty pretty extreme,

0:24:26.520 --> 0:24:28.520
<v Speaker 2>and I don't think we should lose too much sleep

0:24:28.560 --> 0:24:31.199
<v Speaker 2>over it. But I think we can all imagine if

0:24:31.200 --> 0:24:34.320
<v Speaker 2>we're spiraling and we're using worst case scenarios, we can

0:24:34.400 --> 0:24:38.399
<v Speaker 2>imagine the sort of gift, bad gift we might receive

0:24:38.600 --> 0:24:42.479
<v Speaker 2>that might make us ask questions about the other person

0:24:42.560 --> 0:24:45.159
<v Speaker 2>and our relationship with them. Do they truly understand this?

0:24:45.960 --> 0:24:48.480
<v Speaker 2>That would make you feel less seen by the giver?

0:24:49.040 --> 0:24:52.399
<v Speaker 2>Like if I were to receive a Beef Jerky of

0:24:52.440 --> 0:24:55.160
<v Speaker 2>the Month club membership in the Jason Statham sixth Film

0:24:55.200 --> 0:24:57.920
<v Speaker 2>collection on Blu Ray, I would wonder if this person

0:24:57.960 --> 0:25:01.560
<v Speaker 2>truly knows me, or if they do know me? Like,

0:25:01.720 --> 0:25:04.000
<v Speaker 2>what are they trying to say with this, with these

0:25:04.240 --> 0:25:06.320
<v Speaker 2>these strangely chosen items?

0:25:06.520 --> 0:25:09.400
<v Speaker 3>Well, I know you're not a beef guy, but I

0:25:09.480 --> 0:25:11.560
<v Speaker 3>don't know, Rob. I feel like I know you pretty well,

0:25:11.600 --> 0:25:14.520
<v Speaker 3>and I I would have put it fifty to fifty

0:25:14.520 --> 0:25:17.000
<v Speaker 3>that you would be into the Jason Stathum. I don't know.

0:25:17.640 --> 0:25:20.199
<v Speaker 2>I don't I mean say, I mean, I'm down for

0:25:21.080 --> 0:25:25.200
<v Speaker 2>a deluxe Blu Ray of Ghost of Mars okay, but

0:25:25.200 --> 0:25:27.000
<v Speaker 2>but I'm just saying it would it would? It would

0:25:27.000 --> 0:25:28.800
<v Speaker 2>make me wonder, It's like, why did they go for that?

0:25:29.280 --> 0:25:31.680
<v Speaker 3>Can I just feel in a random thing that I

0:25:31.720 --> 0:25:34.600
<v Speaker 3>was trying to think of an overly specific gift earlier,

0:25:35.240 --> 0:25:37.639
<v Speaker 3>like a thing that you would receive and you'd be like,

0:25:37.680 --> 0:25:39.760
<v Speaker 3>why did they get me this? And for some reason,

0:25:39.920 --> 0:25:45.159
<v Speaker 3>the object that popped into my mind is a velvet football. Ooh,

0:25:45.200 --> 0:25:47.600
<v Speaker 3>what is that? I don't know. It came from deep

0:25:47.640 --> 0:25:48.240
<v Speaker 3>in the void.

0:25:48.760 --> 0:25:53.439
<v Speaker 2>It does sound useless but also luxurious. So yes, it's

0:25:53.440 --> 0:25:54.359
<v Speaker 2>a perfect.

0:25:54.200 --> 0:25:57.119
<v Speaker 3>Gift, like expensive, but you can't use it and I

0:25:57.160 --> 0:25:59.639
<v Speaker 3>don't really I don't like football and I don't have

0:25:59.680 --> 0:26:02.640
<v Speaker 3>anything velvet. So why did I get this? I don't know.

0:26:02.880 --> 0:26:04.520
<v Speaker 2>Oh, I have a bad gift for you. This one

0:26:04.560 --> 0:26:07.000
<v Speaker 2>is based on true stories. I'm combining them into a

0:26:07.040 --> 0:26:10.840
<v Speaker 2>single gift. But you open the box and it contains

0:26:11.400 --> 0:26:14.359
<v Speaker 2>a chick track warning you about how dangerous dungeons and

0:26:14.440 --> 0:26:17.560
<v Speaker 2>Dragons is to your soul. I want half of a

0:26:18.160 --> 0:26:20.840
<v Speaker 2>jog suit. You will receive the other half of the

0:26:20.920 --> 0:26:24.199
<v Speaker 2>jogsuit the following Christmas as a separate gift, and the

0:26:24.200 --> 0:26:26.000
<v Speaker 2>two the up the bottom of the top will never

0:26:26.080 --> 0:26:28.359
<v Speaker 2>match because one will have had a year's worth of

0:26:28.359 --> 0:26:29.359
<v Speaker 2>fading if you wear it.

0:26:29.640 --> 0:26:33.720
<v Speaker 3>Oh amazing, it was that done maliciously or just I

0:26:33.720 --> 0:26:35.200
<v Speaker 3>don't know half of the tracks.

0:26:35.600 --> 0:26:37.320
<v Speaker 2>I don't know that, I don't know why it happened,

0:26:37.320 --> 0:26:39.399
<v Speaker 2>but based on a true story.

0:26:39.960 --> 0:26:42.760
<v Speaker 3>Well, I've got some interesting feedback on that one later on,

0:26:43.440 --> 0:26:46.400
<v Speaker 3>because there's at least some research showing that incomplete gifts

0:26:46.440 --> 0:26:47.680
<v Speaker 3>are not always unwelcome.

0:26:48.080 --> 0:26:51.679
<v Speaker 2>M Okay, all right, yeah, I have about incomplete Well,

0:26:51.680 --> 0:26:55.080
<v Speaker 2>I have a bit about gifts that are perhaps artificially

0:26:56.320 --> 0:26:59.280
<v Speaker 2>divvied up into multiple gifts. But I don't think they

0:26:59.320 --> 0:27:01.320
<v Speaker 2>were talking about from Christmas to Christmas?

0:27:02.280 --> 0:27:02.639
<v Speaker 3>Okay.

0:27:03.880 --> 0:27:08.080
<v Speaker 2>Now, the paper refers to many of the ways that

0:27:08.760 --> 0:27:13.240
<v Speaker 2>gift giving can err, the various errors that you might

0:27:13.280 --> 0:27:18.320
<v Speaker 2>commit in giving a gift. They involve such questions as as,

0:27:18.640 --> 0:27:20.879
<v Speaker 2>what if the gift you give is too expensive or

0:27:20.920 --> 0:27:24.840
<v Speaker 2>too cheap, what if the gift isn't desirable on one

0:27:24.880 --> 0:27:28.760
<v Speaker 2>level or another, What if the gift isn't feasible again

0:27:28.800 --> 0:27:31.399
<v Speaker 2>on one level or another. What if it's too material,

0:27:31.640 --> 0:27:35.960
<v Speaker 2>what if it's too intangible? What if it's not thoughtful enough?

0:27:36.160 --> 0:27:39.119
<v Speaker 2>What if it's too traditional? What if it's not traditional enough?

0:27:39.880 --> 0:27:43.200
<v Speaker 2>And then you might even ask yourself, is it socially responsible?

0:27:43.359 --> 0:27:43.479
<v Speaker 1>Like?

0:27:43.880 --> 0:27:46.840
<v Speaker 2>Have I made a socially responsible choice in picking out

0:27:46.840 --> 0:27:51.439
<v Speaker 2>this gift for the other person. And naturally, I, like

0:27:51.520 --> 0:27:53.639
<v Speaker 2>most of you, have seen enough Christmas media in my

0:27:53.720 --> 0:27:56.119
<v Speaker 2>time to add some additional ways that it can go wrong.

0:27:57.200 --> 0:28:00.919
<v Speaker 2>What if the gift you're giving bears the same telltale

0:28:01.080 --> 0:28:03.840
<v Speaker 2>L shaped boxes all the other gifts that the recipient

0:28:03.880 --> 0:28:04.600
<v Speaker 2>received this year?

0:28:05.119 --> 0:28:07.600
<v Speaker 3>Oh is that? What is the L shaped box? The

0:28:07.600 --> 0:28:08.280
<v Speaker 3>specific thing?

0:28:08.480 --> 0:28:10.840
<v Speaker 2>That's just a moment in Christmas vacation. He's given the

0:28:10.840 --> 0:28:13.960
<v Speaker 2>gift to his boss and there are all these gifts

0:28:13.960 --> 0:28:15.879
<v Speaker 2>in the background, and they're all the exact same shape.

0:28:16.200 --> 0:28:18.439
<v Speaker 2>You've made some sort of air because he's getting a

0:28:18.440 --> 0:28:19.560
<v Speaker 2>lot of whatever that is.

0:28:19.800 --> 0:28:23.520
<v Speaker 3>Well, I have a very specific story like that in

0:28:23.840 --> 0:28:28.280
<v Speaker 3>my family, which is a couple of years ago. My

0:28:28.600 --> 0:28:32.520
<v Speaker 3>father in law and I both got my mother in

0:28:32.600 --> 0:28:35.040
<v Speaker 3>law the same gift for Christmas, and it was a

0:28:35.160 --> 0:28:38.640
<v Speaker 3>very specific gift. It was, if you can believe it,

0:28:38.720 --> 0:28:42.360
<v Speaker 3>we both got her a like an aquamarine or I

0:28:42.360 --> 0:28:45.560
<v Speaker 3>don't know, my colors like teal a teal ukulele.

0:28:46.200 --> 0:28:48.880
<v Speaker 2>Oh wow, yes, yeah, you can't use two of those, right,

0:28:48.920 --> 0:28:51.800
<v Speaker 2>I mean, I'm not a musician, but not without some

0:28:51.920 --> 0:28:53.200
<v Speaker 2>exceptional toast skill.

0:28:54.880 --> 0:28:58.240
<v Speaker 3>Yeah, we really couldn't believe it happened, but it did.

0:28:58.560 --> 0:29:00.640
<v Speaker 2>All right, here's some more. What if the gift you're

0:29:00.680 --> 0:29:02.600
<v Speaker 2>giving is in fact your own cat wrapped up in

0:29:02.640 --> 0:29:06.000
<v Speaker 2>a box. That also occurs in Christmas vacation. Does my

0:29:06.080 --> 0:29:09.760
<v Speaker 2>gift involve felony kidnapping? That's another one from that film.

0:29:10.680 --> 0:29:13.600
<v Speaker 2>What if the recipient sold all of their hair to

0:29:13.640 --> 0:29:16.480
<v Speaker 2>buy your gift, and now your hair care related gift

0:29:16.720 --> 0:29:19.040
<v Speaker 2>is useless, at least in the short term.

0:29:19.640 --> 0:29:21.040
<v Speaker 3>I don't recognize where that's from either.

0:29:21.120 --> 0:29:24.160
<v Speaker 2>Then the gift of the magi, right, Oh okay, yeah,

0:29:24.240 --> 0:29:26.280
<v Speaker 2>I mean it's one of those depending on what side

0:29:26.320 --> 0:29:27.640
<v Speaker 2>of the gift of the Magi you're on. It's like

0:29:27.640 --> 0:29:30.160
<v Speaker 2>the hair will grow back. I don't know about the

0:29:30.440 --> 0:29:34.160
<v Speaker 2>time piece, right. What if the recipient is much too

0:29:34.160 --> 0:29:37.120
<v Speaker 2>old for the pjs you sent. We're all familiar with

0:29:37.160 --> 0:29:40.160
<v Speaker 2>that one. What if the gift is in fact a

0:29:40.280 --> 0:29:44.040
<v Speaker 2>high maintenance supernatural pet that will reproduce and mutate into

0:29:44.040 --> 0:29:46.520
<v Speaker 2>destructive monsters if not cared for properly.

0:29:46.880 --> 0:29:49.360
<v Speaker 3>Oh yeah, your classic Grimlin problem.

0:29:49.640 --> 0:29:51.600
<v Speaker 2>Yes, yeah, I'm going to come back to that one

0:29:51.600 --> 0:29:54.760
<v Speaker 2>as a prime example. And then, of course, are my

0:29:54.840 --> 0:29:57.640
<v Speaker 2>gifts magical rings that will bend nations to my will.

0:29:59.080 --> 0:30:02.120
<v Speaker 2>That's more in well in the category though of malicious gifts,

0:30:02.800 --> 0:30:07.520
<v Speaker 2>though as opposed to any kind of good natured gift giving.

0:30:07.560 --> 0:30:12.200
<v Speaker 3>Seems great at first, but the preciousness takes on a

0:30:12.240 --> 0:30:13.840
<v Speaker 3>really nasty quality over time.

0:30:14.080 --> 0:30:17.880
<v Speaker 2>That's right, So whether we're dealing with real or fictional gifts.

0:30:17.880 --> 0:30:20.840
<v Speaker 2>The authors drive home that everyone in the scenario is

0:30:21.040 --> 0:30:23.520
<v Speaker 2>trying to give a good gift. After all, no one

0:30:23.520 --> 0:30:25.680
<v Speaker 2>wants to be thought of as a lousy gift giver.

0:30:26.440 --> 0:30:29.600
<v Speaker 2>There's a basic social contract involved in all of this,

0:30:29.800 --> 0:30:33.120
<v Speaker 2>and we try to hit at least our criteria for

0:30:33.200 --> 0:30:35.480
<v Speaker 2>a good gift, but that doesn't necessarily mean that it

0:30:35.520 --> 0:30:38.600
<v Speaker 2>fits their criteria for a good gift as well. And

0:30:38.680 --> 0:30:43.240
<v Speaker 2>in this they present a possible unifying explanation of why

0:30:43.400 --> 0:30:44.920
<v Speaker 2>errors in gift giving occur.

0:30:45.960 --> 0:30:46.320
<v Speaker 3>Quote.

0:30:46.880 --> 0:30:51.160
<v Speaker 2>We propose that many giver recipient discrepancies can be at

0:30:51.240 --> 0:30:54.640
<v Speaker 2>least partially explained by the notion that when evaluating the

0:30:54.720 --> 0:30:58.320
<v Speaker 2>quality of a gift, givers primarily focus on the moment

0:30:58.400 --> 0:31:03.000
<v Speaker 2>of the exchange, where recipients instead mostly focus on how

0:31:03.080 --> 0:31:06.120
<v Speaker 2>valuable a gift will be throughout their ownership of it.

0:31:06.800 --> 0:31:09.920
<v Speaker 2>Givers and receivers have different perspectives on what makes a

0:31:09.960 --> 0:31:13.440
<v Speaker 2>gift valuable. Givers interpret that to mean that the gift

0:31:13.440 --> 0:31:17.640
<v Speaker 2>will make the recipient feel delighted, impressed, surprised, and or

0:31:17.760 --> 0:31:21.440
<v Speaker 2>touched when he or she receives and opens it, whereas

0:31:21.560 --> 0:31:24.320
<v Speaker 2>recipients find value in factors that allow them to better

0:31:24.440 --> 0:31:27.920
<v Speaker 2>utilize and enjoy a gift during their subsequent ownership of it.

0:31:28.560 --> 0:31:30.880
<v Speaker 3>This is a major theme in the twenty twenty three

0:31:30.920 --> 0:31:33.840
<v Speaker 3>paper as well. One of the main reasons they identify

0:31:34.040 --> 0:31:37.560
<v Speaker 3>for gift giving going wrong is that givers focus on

0:31:37.680 --> 0:31:40.680
<v Speaker 3>the moment they're opening the gift. They want it to

0:31:40.720 --> 0:31:45.560
<v Speaker 3>be delightful in that moment, whereas recipients value much more

0:31:45.600 --> 0:31:49.600
<v Speaker 3>gifts that continue to delight or or provide use for

0:31:49.680 --> 0:31:51.600
<v Speaker 3>them over time. Yeah yeah.

0:31:51.600 --> 0:31:54.240
<v Speaker 2>They also summarize this as coming down to quote giver

0:31:54.360 --> 0:31:58.920
<v Speaker 2>recipient asymmetries and evaluations of particular aspects of the gift,

0:31:59.080 --> 0:32:03.200
<v Speaker 2>aspects of the giver or aspects of the recipient. And

0:32:03.240 --> 0:32:06.600
<v Speaker 2>so my mind instantly went to Grimlins and all of this,

0:32:07.000 --> 0:32:09.760
<v Speaker 2>then to practical real world examples, but then back to Grimlins.

0:32:09.960 --> 0:32:11.960
<v Speaker 2>So that's where I'm going to stay for a minute.

0:32:12.480 --> 0:32:17.719
<v Speaker 2>If you're familiar with the classic holiday horror comedy film.

0:32:18.720 --> 0:32:22.240
<v Speaker 2>When Peter's dad Randall buys the Magua Gizmo or the

0:32:22.240 --> 0:32:24.960
<v Speaker 2>Magua that will be renamed Gizmo from mister Wing's store

0:32:25.000 --> 0:32:28.680
<v Speaker 2>in Chinatown, he wasn't thinking about the long term challenges

0:32:28.720 --> 0:32:32.360
<v Speaker 2>of owning an exotic, supernatural cynia pet. He was thinking

0:32:32.360 --> 0:32:36.800
<v Speaker 2>about that moment of exchange. And it is a memorable

0:32:36.840 --> 0:32:39.680
<v Speaker 2>moment in the film. I mean, you can look it up,

0:32:39.680 --> 0:32:42.640
<v Speaker 2>there are clips of it online. But when Billy meets

0:32:42.640 --> 0:32:46.440
<v Speaker 2>Gizmo for the first time, it's cute and everybody loves it.

0:32:47.040 --> 0:32:49.400
<v Speaker 3>I mean, it's hard to say no to Gizmo exactly,

0:32:49.480 --> 0:32:52.479
<v Speaker 3>even I know all the dangers, and if I received Gizmo,

0:32:52.560 --> 0:32:54.240
<v Speaker 3>I would still want to give him a big hug.

0:32:54.760 --> 0:32:56.680
<v Speaker 2>Yeah, And this is something to keep in mind. The

0:32:56.800 --> 0:33:01.720
<v Speaker 2>gift of the magua here in Grimlins is successful. Billy

0:33:01.840 --> 0:33:04.680
<v Speaker 2>is enraptured. Billy's dad, of course, is eating it up

0:33:04.720 --> 0:33:06.600
<v Speaker 2>because he's given what seems to be a great gift.

0:33:06.960 --> 0:33:10.560
<v Speaker 2>Mom even the dog agree that this Gizmo chap is wonderful.

0:33:10.920 --> 0:33:12.960
<v Speaker 2>If they had any clue what they were getting into

0:33:13.040 --> 0:33:15.960
<v Speaker 2>and what the rest of the movie and the sequel

0:33:16.040 --> 0:33:20.000
<v Speaker 2>is going to consist of gift ownership, then they surely

0:33:20.040 --> 0:33:22.600
<v Speaker 2>see that this is a prime error in gift giving.

0:33:23.680 --> 0:33:26.000
<v Speaker 2>He has given Billy a gift that is going to

0:33:26.040 --> 0:33:30.520
<v Speaker 2>be arduous to own. It's gonna, in the best cases,

0:33:30.560 --> 0:33:33.440
<v Speaker 2>it's going to involve a lot of upkeep, and it's

0:33:33.480 --> 0:33:35.680
<v Speaker 2>also it's going to get a number of people killed,

0:33:35.800 --> 0:33:37.040
<v Speaker 2>at least in the first movie.

0:33:37.240 --> 0:33:40.800
<v Speaker 3>Yeah, if your gift will wheel a chainsaw against you,

0:33:40.880 --> 0:33:42.840
<v Speaker 3>I think that probably counts as an error.

0:33:42.960 --> 0:33:46.120
<v Speaker 2>Yeah. If it will potentially bring about the downfall of

0:33:46.160 --> 0:33:50.600
<v Speaker 2>New York City and can only be stopped, you know,

0:33:51.840 --> 0:33:54.440
<v Speaker 2>via some last minute heroics, then yeah, it might have

0:33:54.480 --> 0:33:57.520
<v Speaker 2>been an error. So the authors of the twenty sixteen paper,

0:33:57.520 --> 0:34:02.320
<v Speaker 2>they described that the attributes of a good gift basically

0:34:02.360 --> 0:34:04.760
<v Speaker 2>break down as follows. The gifts should be the gift

0:34:04.800 --> 0:34:08.120
<v Speaker 2>should be desirable, it should be surprising, and it should

0:34:08.200 --> 0:34:12.160
<v Speaker 2>symbolize the giver recipient relationship. And I would argue that

0:34:12.200 --> 0:34:15.360
<v Speaker 2>the gizmo does seem to check off these boxes. Gizmo

0:34:15.480 --> 0:34:20.000
<v Speaker 2>is desirable, he's certainly surprising, and the gift does seem

0:34:20.040 --> 0:34:23.680
<v Speaker 2>to on some levels symbolize the inventive nurturing relationship between

0:34:23.680 --> 0:34:24.600
<v Speaker 2>Billy and his father.

0:34:25.080 --> 0:34:30.759
<v Speaker 3>Yeah, the way it symbolizes the giver recipient relationship. In

0:34:30.800 --> 0:34:34.160
<v Speaker 3>some of the literature, this is called this is a

0:34:34.320 --> 0:34:37.840
<v Speaker 3>type of thoughtfulness when we say the thought counts and

0:34:37.960 --> 0:34:43.120
<v Speaker 3>giving a gift. This is relationship oriented thoughtfulness, as opposed

0:34:43.160 --> 0:34:47.480
<v Speaker 3>to the non relationship oriented thoughtfulness, which is just like

0:34:47.880 --> 0:34:50.640
<v Speaker 3>the giver spending a lot of time and effort like

0:34:50.760 --> 0:34:54.759
<v Speaker 3>brainstorming a gift. But the gift might not actually, you know,

0:34:55.320 --> 0:34:58.200
<v Speaker 3>be a result of a personal sacrifice that you know

0:34:58.239 --> 0:35:00.439
<v Speaker 3>that shows how much the person loves you, or might

0:35:00.480 --> 0:35:03.640
<v Speaker 3>not have something to do with the relationship between the

0:35:03.680 --> 0:35:04.680
<v Speaker 3>giver and the recipient.

0:35:04.880 --> 0:35:07.040
<v Speaker 2>Yeah, there can be a lot of asymmetry there between

0:35:07.160 --> 0:35:09.680
<v Speaker 2>how much thought you're putting into it, how much thought

0:35:09.880 --> 0:35:13.400
<v Speaker 2>you expect other people to interpret in your gift giving,

0:35:14.200 --> 0:35:16.160
<v Speaker 2>and so forth. And you can imagine the asymmetry going

0:35:16.160 --> 0:35:18.879
<v Speaker 2>the other direction too, Like you imagine a scenario where

0:35:18.960 --> 0:35:21.640
<v Speaker 2>someone's just like, yeah, I give lacy underwear to everybody

0:35:21.840 --> 0:35:24.840
<v Speaker 2>for Christmas, and people who are on the receiving end

0:35:24.880 --> 0:35:27.960
<v Speaker 2>of this, they might they might judge it to have

0:35:28.080 --> 0:35:31.600
<v Speaker 2>veered over into inappropriateness, saying like, what are you trying

0:35:31.640 --> 0:35:34.560
<v Speaker 2>to say about our relationship. We don't really have a

0:35:34.600 --> 0:35:37.279
<v Speaker 2>lacy underwear holiday gift giving relationship.

0:35:37.480 --> 0:35:40.279
<v Speaker 3>Yeah, and this is one of the risks inherent in

0:35:40.320 --> 0:35:43.680
<v Speaker 3>all gift giving is that an inappropriate gift of some

0:35:43.719 --> 0:35:57.359
<v Speaker 3>sort will be interpreted as an incorrect interpretation of the relationship.

0:35:59.840 --> 0:36:02.520
<v Speaker 2>The twenty sixteen paper Galic at All include an entire

0:36:02.600 --> 0:36:05.560
<v Speaker 2>chart about errors in gift giving, presenting first a gift

0:36:05.560 --> 0:36:07.920
<v Speaker 2>giving rule. You know, one of these, like gifts should

0:36:07.920 --> 0:36:10.319
<v Speaker 2>be this or that, How the giver and receiver may

0:36:10.360 --> 0:36:14.040
<v Speaker 2>differ on the definition and the gift exchange thought process.

0:36:14.080 --> 0:36:15.319
<v Speaker 2>So I'm not going to go through all of it.

0:36:15.360 --> 0:36:17.680
<v Speaker 2>You can look up this paper online. It's it's it's

0:36:17.680 --> 0:36:19.759
<v Speaker 2>it's you know, it's a fun paper to roll through.

0:36:20.080 --> 0:36:23.279
<v Speaker 2>But as an example, here's one of the categories gift

0:36:23.280 --> 0:36:29.080
<v Speaker 2>giving rule. Gifts should surprise the recipients giver preference unrequested

0:36:29.120 --> 0:36:35.120
<v Speaker 2>gifts receiver preference requested gifts giver thought process. Unrequested gifts

0:36:35.120 --> 0:36:40.560
<v Speaker 2>will surprise receiver thought process. Personally requested gifts are more valuable.

0:36:40.960 --> 0:36:43.640
<v Speaker 3>Yeah, I mean this lines up with some of the

0:36:43.640 --> 0:36:46.680
<v Speaker 3>stuff that I was reading that it's not that a

0:36:46.760 --> 0:36:52.280
<v Speaker 3>surprise gift is without value to a recipient. Clearly, surprised

0:36:52.320 --> 0:36:55.279
<v Speaker 3>does bring some value with it, but it seems that

0:36:55.640 --> 0:36:59.880
<v Speaker 3>givers care more about the gift being a surprise than

0:37:00.000 --> 0:37:04.160
<v Speaker 3>recipients do. Recipients on average, like to receive things that

0:37:04.200 --> 0:37:08.279
<v Speaker 3>they have explicitly asked for, and sometimes are unhappy if

0:37:08.280 --> 0:37:11.080
<v Speaker 3>they explicitly ask for something and get something else.

0:37:11.360 --> 0:37:13.560
<v Speaker 2>Yeah, I mean, you gave me a magua, but I

0:37:13.680 --> 0:37:16.560
<v Speaker 2>need more socks. I had a plan for socks. Now

0:37:16.560 --> 0:37:18.280
<v Speaker 2>I have to make a plan for a magwa.

0:37:18.640 --> 0:37:21.080
<v Speaker 3>From what I'm reading, it seems that the place where

0:37:21.160 --> 0:37:25.400
<v Speaker 3>a surprise is really delightful to the recipient is not

0:37:25.640 --> 0:37:29.600
<v Speaker 3>in what they get, but in getting a gift on

0:37:29.680 --> 0:37:36.600
<v Speaker 3>an unexpected occasion. So gifts that are not associated with

0:37:36.680 --> 0:37:40.640
<v Speaker 3>a normal gift giving holiday or an expectation that a

0:37:40.680 --> 0:37:43.640
<v Speaker 3>gift is incoming a gift that's just unexpected and out

0:37:43.680 --> 0:37:47.320
<v Speaker 3>of the blue. On average, those are ranked as more

0:37:47.360 --> 0:37:50.840
<v Speaker 3>delightful and exciting to recipients than gifts that come at

0:37:50.880 --> 0:37:52.320
<v Speaker 3>a time of gift obligation.

0:37:53.000 --> 0:37:56.239
<v Speaker 2>Interesting. Interesting. The authors argue that a lot of errors

0:37:56.239 --> 0:37:58.480
<v Speaker 2>in gift giving come down to conflict between the givers

0:37:58.480 --> 0:38:01.080
<v Speaker 2>desire to dazzle in the moment of gift giving, you know,

0:38:01.120 --> 0:38:03.239
<v Speaker 2>the opening of the gift, if you will, the unwrapping,

0:38:04.040 --> 0:38:06.600
<v Speaker 2>and then the experience of owning said gift on the

0:38:06.640 --> 0:38:10.040
<v Speaker 2>part of the recipient. And one example that instantly came

0:38:10.080 --> 0:38:12.879
<v Speaker 2>to my mind to draw from The Simpsons is when

0:38:12.880 --> 0:38:16.440
<v Speaker 2>mister Burns gives the Simpsons family a giant stone head

0:38:17.239 --> 0:38:20.160
<v Speaker 2>that is just comically large. It fills up their entire

0:38:20.200 --> 0:38:25.440
<v Speaker 2>living room. Mister Burns clearly is all about dazzling and

0:38:25.480 --> 0:38:28.160
<v Speaker 2>making a big show of things here. He has not

0:38:28.200 --> 0:38:29.960
<v Speaker 2>given any thought to like, where are they going to

0:38:30.000 --> 0:38:32.080
<v Speaker 2>put this head? You know, how are they going to

0:38:32.120 --> 0:38:34.680
<v Speaker 2>transport it into the basement for the rest of the

0:38:34.719 --> 0:38:35.720
<v Speaker 2>series and so forth.

0:38:35.920 --> 0:38:38.520
<v Speaker 3>Yeah, and often we see it again down in the basement,

0:38:38.600 --> 0:38:41.320
<v Speaker 3>like behind a bunch of junk when in later episodes.

0:38:41.440 --> 0:38:43.440
<v Speaker 2>Yeah, I like how they keep coming back to it.

0:38:44.040 --> 0:38:46.960
<v Speaker 2>So the authors drive home that in making this sort

0:38:47.000 --> 0:38:50.520
<v Speaker 2>of error again, an error where the giver is focusing

0:38:50.600 --> 0:38:54.040
<v Speaker 2>on the moment of the giving as opposed to the

0:38:54.080 --> 0:38:58.839
<v Speaker 2>ownership of the gift. The error could hypothetically occur due

0:38:58.880 --> 0:39:04.200
<v Speaker 2>to three different methods. Three different things could be going on.

0:39:04.200 --> 0:39:08.600
<v Speaker 2>One is that the giver might truly believe that the

0:39:08.640 --> 0:39:12.239
<v Speaker 2>recipient will place more value on the wow moment of

0:39:12.320 --> 0:39:15.440
<v Speaker 2>giving or opening. And I think that is understandable. It's

0:39:15.440 --> 0:39:17.680
<v Speaker 2>a very understandable error to make. I've probably made that

0:39:17.840 --> 0:39:20.920
<v Speaker 2>error all the time as well. And part of it,

0:39:20.960 --> 0:39:23.480
<v Speaker 2>I think is because there is so much media attention

0:39:24.400 --> 0:39:26.520
<v Speaker 2>tied to such a moment. A lot of our memories

0:39:26.680 --> 0:39:29.480
<v Speaker 2>as givers are tied to those moments because a lot

0:39:29.520 --> 0:39:32.880
<v Speaker 2>of times we don't see ownership of a gift unless

0:39:32.640 --> 0:39:35.040
<v Speaker 2>it's even if it's an immediate family member. You don't

0:39:35.080 --> 0:39:39.280
<v Speaker 2>necessarily you're not going to keep checking in and observing

0:39:39.320 --> 0:39:43.400
<v Speaker 2>the life of that gift, and that individual's actions and

0:39:43.440 --> 0:39:48.000
<v Speaker 2>experiences and recipient excitement can be very satisfying. I mean,

0:39:48.000 --> 0:39:51.920
<v Speaker 2>there's no denying totally, all right. The second possibility is

0:39:52.239 --> 0:39:55.719
<v Speaker 2>the giver realizes that they should be focusing more on

0:39:55.800 --> 0:39:58.480
<v Speaker 2>the ownership of the gift versus that wow moment of giving,

0:39:58.600 --> 0:40:01.360
<v Speaker 2>but they do it anyway for selfish reasons. They just

0:40:01.400 --> 0:40:04.359
<v Speaker 2>want to create that moment. And as the authors get

0:40:04.360 --> 0:40:07.600
<v Speaker 2>into elsewhere in the paper, if there's a performance aspect

0:40:07.640 --> 0:40:09.480
<v Speaker 2>of it to the whole thing, If they're giving the

0:40:09.520 --> 0:40:11.919
<v Speaker 2>gift in front of others, that could be the sort

0:40:11.960 --> 0:40:15.040
<v Speaker 2>of thing that sort of corrupts the moment as well.

0:40:15.960 --> 0:40:18.560
<v Speaker 2>And then it's also the third possibility is they're simply

0:40:18.600 --> 0:40:20.960
<v Speaker 2>so focused on the moment of giving that they just

0:40:21.000 --> 0:40:23.920
<v Speaker 2>fail to consider other factors. And I think that's very

0:40:23.960 --> 0:40:28.720
<v Speaker 2>reasonable as well. How often are we just super hyper

0:40:28.719 --> 0:40:32.960
<v Speaker 2>focused on one particular gift in one particular recipient, Especially

0:40:33.040 --> 0:40:36.200
<v Speaker 2>around the holidays, we're giving multiple gifts, We're trying to

0:40:36.320 --> 0:40:38.799
<v Speaker 2>check off a number of boxes, and we may just

0:40:38.840 --> 0:40:42.960
<v Speaker 2>not consider the life of the gift for that individual,

0:40:43.160 --> 0:40:45.360
<v Speaker 2>and we might just lean like I have many times,

0:40:45.640 --> 0:40:47.680
<v Speaker 2>on the idea that it's the thought that counts and

0:40:47.719 --> 0:40:49.719
<v Speaker 2>if they don't like it, and they might not like it,

0:40:49.840 --> 0:40:52.839
<v Speaker 2>they can return it. And the very least I've given

0:40:52.880 --> 0:40:57.879
<v Speaker 2>them a very elaborate gift card with extra work involved. Now,

0:40:57.920 --> 0:41:00.600
<v Speaker 2>how do you give better gifts? On all of this?

0:41:00.920 --> 0:41:04.560
<v Speaker 2>They drive from that. The big answer here, whenever possible,

0:41:05.239 --> 0:41:09.080
<v Speaker 2>is just to think as a gift giver, not just

0:41:09.120 --> 0:41:11.720
<v Speaker 2>about that that opening of the gift, that that giving

0:41:11.760 --> 0:41:14.200
<v Speaker 2>of the gift and the receipt of the gift, but

0:41:14.320 --> 0:41:17.120
<v Speaker 2>also the ownership of the gift to whatever degree you can.

0:41:17.239 --> 0:41:19.360
<v Speaker 2>And obviously a number of factors are going to influence

0:41:19.400 --> 0:41:22.800
<v Speaker 2>the process, including well, you know about the other person

0:41:22.880 --> 0:41:25.520
<v Speaker 2>and the details of your relationship. But it sounds like

0:41:25.560 --> 0:41:28.600
<v Speaker 2>a good rule of thumb, you know, to whatever degree possible.

0:41:29.200 --> 0:41:31.320
<v Speaker 2>You know, you're thinking about the person opening the gift,

0:41:31.440 --> 0:41:33.799
<v Speaker 2>think about the week that follows, think about the month

0:41:34.040 --> 0:41:37.120
<v Speaker 2>the month that follows. What is ownership of that item

0:41:37.160 --> 0:41:41.160
<v Speaker 2>going to look like? M Yeah, but I have to admit, like,

0:41:41.400 --> 0:41:45.960
<v Speaker 2>that's not a super fun consideration. It's far more fun.

0:41:45.960 --> 0:41:48.600
<v Speaker 2>It's far more exciting to just think about them opening

0:41:48.680 --> 0:41:51.520
<v Speaker 2>the box or you know, pulling things out of the

0:41:51.560 --> 0:41:52.840
<v Speaker 2>stocking on Christmas morning.

0:41:53.520 --> 0:41:56.520
<v Speaker 3>Yeah, I mean, I can't deny the appeal of that

0:41:56.560 --> 0:41:58.680
<v Speaker 3>moment of delight when opening a gift. But I don't know,

0:41:58.880 --> 0:42:01.680
<v Speaker 3>I can see the I feel like I get a

0:42:01.719 --> 0:42:04.439
<v Speaker 3>sense of pleasure thinking about people using a gift over

0:42:04.520 --> 0:42:07.480
<v Speaker 3>time that I gave them. That that consistently brings me

0:42:07.520 --> 0:42:10.319
<v Speaker 3>a kind of warm glow, which is one of the

0:42:10.360 --> 0:42:14.080
<v Speaker 3>self focused reasons we give gifts. In fact, would this

0:42:14.120 --> 0:42:16.120
<v Speaker 3>be a good reason or not a good reason? A

0:42:16.120 --> 0:42:19.680
<v Speaker 3>good time then to talk about the motives of gift

0:42:19.719 --> 0:42:21.720
<v Speaker 3>givers and gift selection.

0:42:22.040 --> 0:42:23.480
<v Speaker 2>Yeah, let's get into the motives of it.

0:42:23.880 --> 0:42:25.840
<v Speaker 3>Okay, so this is a big thing that the authors

0:42:25.880 --> 0:42:29.560
<v Speaker 3>of this later twenty twenty three paper talk about. You know.

0:42:29.760 --> 0:42:32.240
<v Speaker 3>They say, when you look at the motives of gift givers,

0:42:32.320 --> 0:42:35.120
<v Speaker 3>you can ask this question two different ways. One is

0:42:35.239 --> 0:42:37.719
<v Speaker 3>why are you giving a gift? The other is why

0:42:37.760 --> 0:42:40.880
<v Speaker 3>did you pick this gift? And they say that the

0:42:40.920 --> 0:42:45.400
<v Speaker 3>research really reveals four overarching themes and the motivations for

0:42:45.440 --> 0:42:49.760
<v Speaker 3>giving a gift, which the authors call altruism, egoism, social

0:42:49.800 --> 0:42:56.160
<v Speaker 3>norm compliance, and diaddic benefits. So altruism, that's pretty straightforward.

0:42:56.239 --> 0:42:58.480
<v Speaker 3>That's like the most pure kind of gift giving thing

0:42:58.560 --> 0:43:01.279
<v Speaker 3>you can do. It's a desire to bring happiness or

0:43:01.280 --> 0:43:04.000
<v Speaker 3>provide utility for the person you're giving the gift too,

0:43:04.440 --> 0:43:05.560
<v Speaker 3>no ulterior motive.

0:43:05.719 --> 0:43:08.000
<v Speaker 2>Yeah, this is just pure sanit territory right here. This

0:43:08.080 --> 0:43:09.440
<v Speaker 2>is why the big guy does.

0:43:09.280 --> 0:43:13.160
<v Speaker 3>It right now. It's impossible to ever completely rule out

0:43:13.239 --> 0:43:16.719
<v Speaker 3>that people could have secret ulterior motives for doing nice

0:43:16.719 --> 0:43:19.080
<v Speaker 3>things for others, but I think we can assume that,

0:43:19.200 --> 0:43:23.120
<v Speaker 3>at least consciously, people really do sometimes give gifts because

0:43:23.160 --> 0:43:26.440
<v Speaker 3>they just want to delight or benefit the recipient. Yeah,

0:43:26.520 --> 0:43:29.120
<v Speaker 3>but the other side of the coin is egoism. We've

0:43:29.120 --> 0:43:31.759
<v Speaker 3>already touched on a few of these motivations, but there

0:43:31.800 --> 0:43:35.560
<v Speaker 3>are reasons for giving gifts and for selecting certain gifts

0:43:35.840 --> 0:43:40.040
<v Speaker 3>that benefit the gift giver. So how would giving benefit

0:43:40.120 --> 0:43:45.520
<v Speaker 3>the gift giver? One idea is by encouraging reciprocity. A

0:43:45.600 --> 0:43:49.400
<v Speaker 3>gift given to elicit something of value being given in return,

0:43:49.440 --> 0:43:52.960
<v Speaker 3>maybe to make somebody give you gifts back. A gift

0:43:53.000 --> 0:43:56.160
<v Speaker 3>given to create positive emotions in the gift giver, like

0:43:56.200 --> 0:43:58.239
<v Speaker 3>that warm glow. You know, we get something out of

0:43:58.239 --> 0:44:00.680
<v Speaker 3>it too. It feels nice to have somebody open a

0:44:00.719 --> 0:44:05.920
<v Speaker 3>gift and be delighted. A gift given to earn social

0:44:05.960 --> 0:44:10.279
<v Speaker 3>approval or status, This one feels a little more Mockavellian.

0:44:11.000 --> 0:44:13.520
<v Speaker 3>Sometimes giving a really nice gift is sort of like

0:44:13.560 --> 0:44:15.239
<v Speaker 3>a way of bragging, isn't it.

0:44:16.080 --> 0:44:18.200
<v Speaker 2>Yeah, Yeah, this we might we might be getting into

0:44:18.239 --> 0:44:21.120
<v Speaker 2>Jack donaghy territory. You know, the power play of the

0:44:21.120 --> 0:44:25.000
<v Speaker 2>exact lift. Yeah, you've dominated your opponent by giving them

0:44:25.080 --> 0:44:28.360
<v Speaker 2>a gift far more perfect than anything they could possibly return.

0:44:28.520 --> 0:44:30.520
<v Speaker 3>Well, I think about in Mafia movies, you know, in

0:44:30.600 --> 0:44:33.440
<v Speaker 3>Good Fellas, when he's going into the club giving everybody

0:44:33.480 --> 0:44:36.640
<v Speaker 3>one hundred dollars. Tip Is that because he's actually really

0:44:36.719 --> 0:44:39.000
<v Speaker 3>generous and he wants to benefit their lives? Or is

0:44:39.040 --> 0:44:42.360
<v Speaker 3>it because he's showing off how wealthy and powerful he is.

0:44:42.560 --> 0:44:45.520
<v Speaker 2>Yeah, he's like, I can give this kind of thoughtless gift.

0:44:45.560 --> 0:44:46.480
<v Speaker 2>It doesn't matter to me.

0:44:46.600 --> 0:44:51.399
<v Speaker 3>Yeah. And then there's another thing that the authors call

0:44:51.600 --> 0:44:56.440
<v Speaker 3>internalizing external effects. This is giving a gift that, through

0:44:56.560 --> 0:45:00.360
<v Speaker 3>its consumption by the recipient, actually provides benefit to the

0:45:00.400 --> 0:45:03.720
<v Speaker 3>gift giver. So an example here would be my wife

0:45:03.760 --> 0:45:06.759
<v Speaker 3>gets me cooking equipment that I am going to use

0:45:06.840 --> 0:45:09.360
<v Speaker 3>to make food for her, you know, And I'm not,

0:45:09.640 --> 0:45:11.719
<v Speaker 3>you know, impugning that. I think that's great. I love

0:45:11.719 --> 0:45:14.400
<v Speaker 3>getting new cooking equipment. But we both benefit, you know.

0:45:15.080 --> 0:45:16.759
<v Speaker 3>I get to use this thing. Also she's going to

0:45:16.800 --> 0:45:19.160
<v Speaker 3>get to eat the delicious meals that I make with it.

0:45:20.040 --> 0:45:23.200
<v Speaker 3>I think a very common one here is like romantic

0:45:23.239 --> 0:45:27.400
<v Speaker 3>couples getting each other clothes or perfume or cologne or

0:45:27.400 --> 0:45:32.920
<v Speaker 3>something that they would personally enjoy their partner wearing, you know,

0:45:33.160 --> 0:45:35.000
<v Speaker 3>or you know, you can frame this in a positive

0:45:35.040 --> 0:45:36.920
<v Speaker 3>way or in a negative way, like I'm going to

0:45:36.920 --> 0:45:39.640
<v Speaker 3>get my husband a new jacket so he stops wearing

0:45:39.680 --> 0:45:41.279
<v Speaker 3>that embarrassing ratty old one.

0:45:41.800 --> 0:45:44.520
<v Speaker 2>Mm. Yeah, and unless you get into the like the

0:45:45.120 --> 0:45:49.440
<v Speaker 2>delicate details of the gift giving between two you know,

0:45:49.600 --> 0:45:53.680
<v Speaker 2>very well known participants, Yeah, they're going to know how

0:45:53.680 --> 0:45:55.920
<v Speaker 2>to walk that line right hopefully.

0:45:56.560 --> 0:45:59.200
<v Speaker 3>So those are altruism and egoism. There are a couple

0:45:59.280 --> 0:46:03.520
<v Speaker 3>other things. One is social norm compliance. It's like, we

0:46:03.640 --> 0:46:06.319
<v Speaker 3>got new neighbors, We're going over to say hi, aren't

0:46:06.360 --> 0:46:08.520
<v Speaker 3>you supposed to bring a gift? I feel like we're

0:46:08.520 --> 0:46:10.879
<v Speaker 3>not supposed to go without a gift, So let's put

0:46:10.880 --> 0:46:13.520
<v Speaker 3>a bow on this bottle of wine we didn't open yet.

0:46:14.520 --> 0:46:17.000
<v Speaker 3>This is a case where you have no strong, independent

0:46:17.080 --> 0:46:19.319
<v Speaker 3>desire to give a gift, but you just give one

0:46:19.360 --> 0:46:22.239
<v Speaker 3>out of social expectation. You feel like you have to

0:46:22.280 --> 0:46:26.160
<v Speaker 3>do it because of the occasion or the relationship. And

0:46:26.200 --> 0:46:30.160
<v Speaker 3>here a common emotional motivation forgiving the gift is to

0:46:30.280 --> 0:46:34.160
<v Speaker 3>avoid feelings of guilt or to avoid feelings of shame

0:46:34.280 --> 0:46:37.239
<v Speaker 3>or embarrassment just for failing to give a gift in

0:46:37.239 --> 0:46:41.120
<v Speaker 3>the situation where it would be expected. Yeah. And then finally,

0:46:41.280 --> 0:46:44.160
<v Speaker 3>this one I thought was really interesting. This is the

0:46:44.200 --> 0:46:49.720
<v Speaker 3>motivation they call diadic benefits. Some research highlights how gift

0:46:49.719 --> 0:46:54.720
<v Speaker 3>giving sometimes is motivated by a desire to benefit all

0:46:54.760 --> 0:47:00.160
<v Speaker 3>parties within a relationship, sometimes with reference to effects on

0:47:00.200 --> 0:47:05.279
<v Speaker 3>the relationship itself. So these would be gifts that establish

0:47:05.480 --> 0:47:08.439
<v Speaker 3>a sense of togetherness, like when you know, you give

0:47:08.600 --> 0:47:12.680
<v Speaker 3>a family member a framed photo of the family altogether,

0:47:13.239 --> 0:47:17.040
<v Speaker 3>or you get something that the family will all use together.

0:47:18.120 --> 0:47:21.160
<v Speaker 3>There are gifts that people use to try to strengthen

0:47:21.200 --> 0:47:25.919
<v Speaker 3>an insecure romantic relationship. There are gifts that people use

0:47:26.360 --> 0:47:30.319
<v Speaker 3>they're kind of still meta referential gifts to clarify what

0:47:30.440 --> 0:47:33.319
<v Speaker 3>kind of relationship people have, Like I'm getting you this

0:47:33.480 --> 0:47:36.319
<v Speaker 3>gift that says we are more than friends, that sort

0:47:36.320 --> 0:47:40.720
<v Speaker 3>of thing. And then there's another thing that I actually

0:47:40.719 --> 0:47:43.799
<v Speaker 3>made reference to earlier. And unless we cut that part out,

0:47:43.800 --> 0:47:46.160
<v Speaker 3>I don't know. But there's one thing I brought up earlier,

0:47:47.120 --> 0:47:52.000
<v Speaker 3>which is the idea of gifts that lower search costs

0:47:52.080 --> 0:47:55.839
<v Speaker 3>for both parties through specialization of searches. And this would

0:47:55.880 --> 0:47:58.600
<v Speaker 3>be like I bring you gifts from my hometown, you

0:47:58.640 --> 0:48:01.280
<v Speaker 3>bring me gifts from your home toown. We're actually saving

0:48:01.280 --> 0:48:03.799
<v Speaker 3>each other the work of traveling to get something that

0:48:03.840 --> 0:48:07.080
<v Speaker 3>we each would like. Yeah, now I wanted to mention

0:48:07.320 --> 0:48:11.000
<v Speaker 3>one more thing, which is egoistic reasons that have been

0:48:11.040 --> 0:48:16.800
<v Speaker 3>documented in experiments why people choose certain gifts over others.

0:48:17.200 --> 0:48:21.799
<v Speaker 3>Selfish reasons people could have for selecting goods that they know,

0:48:22.160 --> 0:48:25.600
<v Speaker 3>or at least suspect are not what the recipient would

0:48:25.719 --> 0:48:30.239
<v Speaker 3>like the most. And these were actually really interesting to

0:48:30.280 --> 0:48:31.960
<v Speaker 3>me because I was starting to think, like, oh man,

0:48:32.000 --> 0:48:33.880
<v Speaker 3>have I ever done anything like this? I don't know,

0:48:34.360 --> 0:48:39.200
<v Speaker 3>but there are some interesting documented reasons. One is wanting

0:48:39.239 --> 0:48:43.440
<v Speaker 3>to avoid feeling envy. In a paper from twenty nineteen,

0:48:43.640 --> 0:48:47.680
<v Speaker 3>Givey and Gallic found that people sometimes give gifts that

0:48:47.760 --> 0:48:52.200
<v Speaker 3>they know people want less, but the givers select these

0:48:52.320 --> 0:48:56.279
<v Speaker 3>less desirable gifts if the more desirable gift would be

0:48:56.280 --> 0:49:02.200
<v Speaker 3>better than the giver's own possessions give her the interpretation here.

0:49:02.600 --> 0:49:05.440
<v Speaker 3>The interpretation that they put on this behavior is that

0:49:05.480 --> 0:49:09.359
<v Speaker 3>the giver anticipates feeling envious of the gift that they

0:49:09.360 --> 0:49:11.880
<v Speaker 3>got for somebody else, and thus they don't get it.

0:49:12.280 --> 0:49:15.920
<v Speaker 3>They get them something worse on purpose to avoid devaluing

0:49:15.960 --> 0:49:20.000
<v Speaker 3>their own stash of goods. This paper is titled keeping

0:49:20.000 --> 0:49:22.200
<v Speaker 3>the Joneses from getting ahead in the first place.

0:49:22.800 --> 0:49:26.400
<v Speaker 2>Oh, so this would be like if say you're a

0:49:26.400 --> 0:49:31.000
<v Speaker 2>whiskey drinker. Yeah, and you, for whatever reason you decided, Okay,

0:49:31.040 --> 0:49:32.360
<v Speaker 2>I need to get a bottle of whiskey as a

0:49:32.400 --> 0:49:35.560
<v Speaker 2>gift for this friend, and you want to get them

0:49:35.560 --> 0:49:37.960
<v Speaker 2>a nice bottle. But you don't want to get them

0:49:38.040 --> 0:49:41.440
<v Speaker 2>a nicer bottle than your nicest bottle of whiskey, because

0:49:41.440 --> 0:49:44.560
<v Speaker 2>then you know that you'll feel a certain way about

0:49:44.560 --> 0:49:46.200
<v Speaker 2>them having a better bottle than you.

0:49:46.560 --> 0:49:49.799
<v Speaker 3>Exactly, Yes, So people would in some cases go for

0:49:49.880 --> 0:49:52.600
<v Speaker 3>the less nice whiskey there, even if they know the

0:49:52.600 --> 0:49:57.880
<v Speaker 3>person would like the better one. Another reason that people

0:49:58.280 --> 0:50:01.640
<v Speaker 3>might get a less preferred gift is wanting to feel unique.

0:50:01.880 --> 0:50:04.319
<v Speaker 3>So in a paper published in twenty twenty, same pair

0:50:04.360 --> 0:50:07.200
<v Speaker 3>of authors Gallic and Give Again. These authors are also

0:50:07.440 --> 0:50:09.479
<v Speaker 3>both on this twenty twenty three paper and the twenty

0:50:09.520 --> 0:50:14.000
<v Speaker 3>sixteen paper. They reported the results of five experiments which

0:50:14.040 --> 0:50:18.920
<v Speaker 3>confirmed this phenomenon that people will often give people gifts

0:50:19.040 --> 0:50:21.759
<v Speaker 3>that they know the recipient will like less if the

0:50:21.840 --> 0:50:25.600
<v Speaker 3>alternative is giving them a more desirable gift that the

0:50:25.680 --> 0:50:30.279
<v Speaker 3>giver also owns. So it's like, you know, I, well,

0:50:30.320 --> 0:50:32.600
<v Speaker 3>I already have one of those, So I don't want

0:50:32.640 --> 0:50:36.200
<v Speaker 3>to get that thing for Jack, even though I know

0:50:36.280 --> 0:50:38.120
<v Speaker 3>he would like to have it. I'm going to get

0:50:38.200 --> 0:50:43.839
<v Speaker 3>him something different, and the authors interpreted this behavior as

0:50:44.000 --> 0:50:48.759
<v Speaker 3>a desire for uniqueness, that givers wanted to feel unique,

0:50:48.800 --> 0:50:51.920
<v Speaker 3>and they would feel less unique if the recipient got

0:50:52.040 --> 0:50:54.920
<v Speaker 3>this item that the giver already owned, so they choose

0:50:54.920 --> 0:50:57.399
<v Speaker 3>something else, you know, so like I'm still the only

0:50:57.440 --> 0:51:01.080
<v Speaker 3>person who gets to have this thing. And then finally,

0:51:01.640 --> 0:51:05.800
<v Speaker 3>they point to an experiment research by Mary Steffil and

0:51:05.880 --> 0:51:09.759
<v Speaker 3>Robin Lebuff from twenty fourteen that found when people are

0:51:09.800 --> 0:51:15.279
<v Speaker 3>shopping for multiple different gift recipients, gift givers will give

0:51:15.360 --> 0:51:19.759
<v Speaker 3>gifts that they expect people to like less in order

0:51:19.800 --> 0:51:23.960
<v Speaker 3>to make sure that everyone gets a different and unique gift.

0:51:24.320 --> 0:51:27.920
<v Speaker 3>And this is true if even when the giver believes that, like,

0:51:28.120 --> 0:51:30.799
<v Speaker 3>one gift given to everybody is something that they would

0:51:30.800 --> 0:51:33.080
<v Speaker 3>all like more, just because they don't want to be

0:51:33.120 --> 0:51:35.640
<v Speaker 3>seen as giving the same thing to everybody because it

0:51:35.680 --> 0:51:36.680
<v Speaker 3>looks less thoughtful.

0:51:37.000 --> 0:51:39.960
<v Speaker 2>So even if everybody wants a la boo boo, you

0:51:39.960 --> 0:51:41.919
<v Speaker 2>you're just gonna only one person gets a la boo

0:51:41.920 --> 0:51:44.960
<v Speaker 2>boo because we don't want to decrease the specialness of

0:51:44.480 --> 0:51:45.680
<v Speaker 2>that receipt.

0:51:45.800 --> 0:51:47.719
<v Speaker 3>Yeah, I mean some people might get everybody the la

0:51:47.800 --> 0:51:49.520
<v Speaker 3>boo boo. But yeah, there are a lot of There

0:51:49.560 --> 0:51:51.719
<v Speaker 3>are a lot of people who feel uncomfortable about that.

0:51:51.719 --> 0:51:54.239
<v Speaker 3>They feel like it would look unthoughtful of them to

0:51:54.280 --> 0:51:57.080
<v Speaker 3>get the same gift for everyone, So they've got to

0:51:57.120 --> 0:51:59.200
<v Speaker 3>mix it up and end up getting people stuff that

0:51:59.239 --> 0:52:03.120
<v Speaker 3>they even they expect that people will end up liking less.

0:52:03.800 --> 0:52:08.440
<v Speaker 3>And then finally, you can imagine how other egoistic motivations

0:52:08.440 --> 0:52:11.720
<v Speaker 3>I mentioned earlier in the in the idea of giving

0:52:11.719 --> 0:52:15.920
<v Speaker 3>people gifts would also affect the selection of particular gifts.

0:52:16.560 --> 0:52:20.760
<v Speaker 3>I was thinking of the the internalizing external effects issue.

0:52:21.160 --> 0:52:24.000
<v Speaker 3>So if I'm getting my partner an item of clothing

0:52:24.080 --> 0:52:27.160
<v Speaker 3>that I would enjoy seeing them where, or getting them

0:52:27.160 --> 0:52:30.440
<v Speaker 3>a perfumer cologne that I like the smell of, you know,

0:52:30.640 --> 0:52:32.440
<v Speaker 3>in a way, that's a it's a gift for them,

0:52:32.440 --> 0:52:35.200
<v Speaker 3>but it's also a gift for me. And then you

0:52:35.239 --> 0:52:38.080
<v Speaker 3>can like kind of move that slider up and down

0:52:38.120 --> 0:52:40.799
<v Speaker 3>the scale. Some gifts for them and for me are

0:52:40.920 --> 0:52:43.600
<v Speaker 3>really a lot more a gift for me. I'm thinking

0:52:43.640 --> 0:52:46.520
<v Speaker 3>of in the Sopranos when Aj gets his mom The

0:52:46.560 --> 0:52:48.640
<v Speaker 3>Matrix on DVD for her birthday.

0:52:50.200 --> 0:52:52.040
<v Speaker 2>So I haven't seen the sopranos. But I'm assuming the

0:52:52.080 --> 0:52:54.680
<v Speaker 2>scenario here is he really wants to watch the matrix.

0:52:54.719 --> 0:53:01.759
<v Speaker 3>Yes, she's like, haven't seen it? Yeah? And then of

0:53:01.760 --> 0:53:05.480
<v Speaker 3>course there there are also these these giver recipient diad benefits.

0:53:06.400 --> 0:53:08.160
<v Speaker 3>You know, you can see this in the preference for

0:53:08.440 --> 0:53:13.160
<v Speaker 3>material gifts over experiential gifts, because there's a common belief

0:53:13.200 --> 0:53:18.760
<v Speaker 3>people have that material gifts will strengthen relationships by acting

0:53:18.840 --> 0:53:22.279
<v Speaker 3>as a mnemonic device. So people think, every time she

0:53:22.440 --> 0:53:26.640
<v Speaker 3>sees this officially licensed space jam wall clock, she will

0:53:26.640 --> 0:53:29.360
<v Speaker 3>think of me because I gave it to her. I

0:53:29.400 --> 0:53:31.319
<v Speaker 3>think the research seems kind of mixed on that. I

0:53:31.320 --> 0:53:36.640
<v Speaker 3>think maybe actually relationships might be strengthened more by experiential

0:53:36.680 --> 0:53:38.440
<v Speaker 3>gifts as opposed to material ones.

0:53:38.840 --> 0:53:39.160
<v Speaker 2>Mm.

0:53:39.360 --> 0:53:39.760
<v Speaker 3>Yeah.

0:53:39.800 --> 0:53:42.400
<v Speaker 2>But in all of these though, there's there's so many factors.

0:53:42.440 --> 0:53:44.480
<v Speaker 2>Because in the paper I was looking at, they brought

0:53:44.520 --> 0:53:47.200
<v Speaker 2>up the idea that when it comes to material versus

0:53:47.280 --> 0:53:52.600
<v Speaker 2>experience gifts. The thing about experience gifts is generally it's

0:53:52.640 --> 0:53:54.560
<v Speaker 2>not like you open the gift and it's like, hey,

0:53:54.600 --> 0:53:57.480
<v Speaker 2>you're going on a canoe trip right now, right, It's

0:53:57.760 --> 0:54:01.520
<v Speaker 2>it's some time later, So there's kind of a delay

0:54:01.640 --> 0:54:05.560
<v Speaker 2>in the full expression of the gift, and depending on

0:54:05.680 --> 0:54:08.960
<v Speaker 2>how you're approaching it, like that could in the moment

0:54:09.239 --> 0:54:13.400
<v Speaker 2>feel less exciting. It's I guess the well, you know,

0:54:13.880 --> 0:54:15.719
<v Speaker 2>it's gonna vary. They're gonna all these other factors are

0:54:15.719 --> 0:54:16.719
<v Speaker 2>going to come into play.

0:54:16.719 --> 0:54:19.760
<v Speaker 3>Right, I mean, obviously there's going to be individual variation

0:54:19.880 --> 0:54:21.759
<v Speaker 3>and all these trends we're talking about. So you know,

0:54:23.000 --> 0:54:27.120
<v Speaker 3>even if people feel more closeness from experiential gifts on average,

0:54:27.160 --> 0:54:28.640
<v Speaker 3>that's still just going to be on average. I mean

0:54:28.680 --> 0:54:31.160
<v Speaker 3>some people, in some cases the material gift is going

0:54:31.200 --> 0:54:33.279
<v Speaker 3>to be much preferable depending on what it is and

0:54:33.320 --> 0:54:35.360
<v Speaker 3>the person and all that. So you know, there's no

0:54:35.440 --> 0:54:37.799
<v Speaker 3>one size fits all for gift giving. This is just

0:54:37.960 --> 0:54:39.320
<v Speaker 3>looking at trends basic.

0:54:39.480 --> 0:54:41.840
<v Speaker 2>Yeah, And I mean it's worth saying too, like you

0:54:41.880 --> 0:54:44.480
<v Speaker 2>can be the sort of person who in general values

0:54:44.520 --> 0:54:48.840
<v Speaker 2>experience over material possessions, and you can still find yourself

0:54:48.880 --> 0:54:52.480
<v Speaker 2>in the scenario where a piece of plastic garbage is

0:54:52.520 --> 0:54:55.400
<v Speaker 2>going to hit in the way that a gift certificate

0:54:55.440 --> 0:54:57.680
<v Speaker 2>for a canoe trip is not. And it doesn't mean

0:54:57.719 --> 0:55:00.640
<v Speaker 2>that that's not a great, great gift new trip like

0:55:00.680 --> 0:55:02.680
<v Speaker 2>it may that may be the best gift you got

0:55:02.680 --> 0:55:04.960
<v Speaker 2>that year, and it's going to lead to memorable moments

0:55:04.960 --> 0:55:07.759
<v Speaker 2>down the line, it's going to strengthen relationships. But there's

0:55:07.800 --> 0:55:11.000
<v Speaker 2>something about that plastic garbage. Sometimes it just absolutely does hit.

0:55:11.160 --> 0:55:15.040
<v Speaker 3>Sometimes it hits it's just great. Okay, So I'm going

0:55:15.080 --> 0:55:17.239
<v Speaker 3>to skip ahead to the part of this paper where

0:55:17.280 --> 0:55:21.080
<v Speaker 3>they talk about our core idea today, the giver recipient mismatches.

0:55:21.600 --> 0:55:23.600
<v Speaker 3>You know, so like why do people end up getting

0:55:23.600 --> 0:55:26.400
<v Speaker 3>gifts they don't like or gifts that are less desirable

0:55:26.480 --> 0:55:29.600
<v Speaker 3>when a more desirable gift was equally possible. Why do

0:55:30.160 --> 0:55:34.879
<v Speaker 3>so many gift exchanges leave people feeling unsatisfied? And again,

0:55:34.960 --> 0:55:38.720
<v Speaker 3>these answers are focused on good faith exchanges, genuine errors

0:55:38.719 --> 0:55:41.000
<v Speaker 3>in gift giving, not incidents where people give a bad

0:55:41.040 --> 0:55:44.279
<v Speaker 3>gift on purpose. And most of this research comes from

0:55:44.320 --> 0:55:46.600
<v Speaker 3>experiments in the domain of psychology. A lot of the

0:55:46.640 --> 0:55:48.680
<v Speaker 3>stuff they talk about in this paper is more from

0:55:48.760 --> 0:55:51.359
<v Speaker 3>like business marketing and stuff, but a lot of this

0:55:51.400 --> 0:55:57.080
<v Speaker 3>is psychology. So one big theme they identify for giver

0:55:57.200 --> 0:56:01.800
<v Speaker 3>recipient mismatches, in other words, bad gift experiences, is based

0:56:01.840 --> 0:56:06.759
<v Speaker 3>on gifting norms. The authors say that givers are too

0:56:06.920 --> 0:56:11.120
<v Speaker 3>focused on the informal rules or norms of gift giving,

0:56:11.440 --> 0:56:14.839
<v Speaker 3>and they end up giving less desired gifts because of it.

0:56:15.360 --> 0:56:17.879
<v Speaker 3>So an example would be certain types of gifts are

0:56:17.960 --> 0:56:23.680
<v Speaker 3>associated with certain relationships or certain holidays. The authors mention

0:56:23.800 --> 0:56:28.880
<v Speaker 3>experiments showing that on Valentine's Day, givers feel pressure to

0:56:28.920 --> 0:56:32.239
<v Speaker 3>give gifts that are appropriate to the occasion, like on

0:56:32.320 --> 0:56:35.799
<v Speaker 3>Valentine's Day, you give your romantic partner a piece of jewelry,

0:56:36.200 --> 0:56:40.320
<v Speaker 3>even though recipients would actually more often be happier receiving

0:56:40.360 --> 0:56:44.080
<v Speaker 3>a gift not traditionally associated with the occasion. Again, these

0:56:44.080 --> 0:56:46.759
<v Speaker 3>are just trends. You know. Some people love getting jewelry,

0:56:47.239 --> 0:56:49.960
<v Speaker 3>but a lot of people would rather. For example, in

0:56:50.000 --> 0:56:51.719
<v Speaker 3>one study, they looked at a lot of people would

0:56:51.760 --> 0:56:54.120
<v Speaker 3>rather receive an e reader than a piece of jewelry

0:56:54.160 --> 0:56:57.880
<v Speaker 3>on Valentine's Day. But the giver does it feels like

0:56:57.920 --> 0:57:00.440
<v Speaker 3>that's not right to them. It's Valentine's Day, so it

0:57:00.520 --> 0:57:02.879
<v Speaker 3>needs to be a certain kind of gift.

0:57:03.400 --> 0:57:07.320
<v Speaker 2>But media hasn't programmed us yet to expect an e

0:57:07.520 --> 0:57:08.839
<v Speaker 2>reader for Valentine's Day.

0:57:08.960 --> 0:57:12.920
<v Speaker 3>Yeah, but on average, So yeah, you've got this occasion

0:57:13.160 --> 0:57:16.560
<v Speaker 3>or relationship related pressure that is driving the gift giver's

0:57:16.640 --> 0:57:19.760
<v Speaker 3>aim off, driving it further away from the target area

0:57:19.840 --> 0:57:23.439
<v Speaker 3>that the recipient would actually enjoy the most. Another way

0:57:23.480 --> 0:57:26.600
<v Speaker 3>that gift giving norms can lead people astray is that

0:57:26.760 --> 0:57:32.520
<v Speaker 3>givers prefer to give new products instead of superior used

0:57:32.640 --> 0:57:36.360
<v Speaker 3>products of the same type. It just feels like you're

0:57:36.400 --> 0:57:39.400
<v Speaker 3>not supposed to give people something used as a gift.

0:57:39.440 --> 0:57:43.080
<v Speaker 3>But you know, often people would rather get a better

0:57:43.440 --> 0:57:46.640
<v Speaker 3>thing in used form than a less good thing in

0:57:46.760 --> 0:57:49.600
<v Speaker 3>new form. But the giver, they're going to opt for

0:57:49.640 --> 0:57:51.560
<v Speaker 3>the new thing because it just doesn't feel right to

0:57:51.600 --> 0:57:52.520
<v Speaker 3>give something used.

0:57:53.240 --> 0:57:57.360
<v Speaker 2>Yeah. Yeah, And it's weird how that can certainly coexist

0:57:57.480 --> 0:58:01.000
<v Speaker 2>with say, putting particular used book on your wish list,

0:58:01.080 --> 0:58:03.200
<v Speaker 2>like putting it out there that yeah, I want this book,

0:58:03.200 --> 0:58:04.919
<v Speaker 2>and the only way to get it is to get

0:58:04.920 --> 0:58:07.840
<v Speaker 2>an old copy from the eighties. There's not a new copy.

0:58:08.120 --> 0:58:11.040
<v Speaker 2>But yeah, yeah, when you're actually buying things, you're like, well,

0:58:11.040 --> 0:58:12.600
<v Speaker 2>I guess I'm gonna get them the nice one that's

0:58:12.640 --> 0:58:15.080
<v Speaker 2>gonna you know, I guess selfishly. You know, we can

0:58:15.160 --> 0:58:16.720
<v Speaker 2>even think that's going to reflect on me better that

0:58:16.800 --> 0:58:19.880
<v Speaker 2>I actually ponied up and bought them the new edition.

0:58:20.200 --> 0:58:22.520
<v Speaker 3>I love getting used books that that feels like kind

0:58:22.560 --> 0:58:25.440
<v Speaker 3>of actually extra special to me. It's got more character

0:58:25.520 --> 0:58:25.760
<v Speaker 3>in it.

0:58:25.880 --> 0:58:28.360
<v Speaker 2>Yeah, yeah, it's got a history. It's sometimes it has

0:58:28.400 --> 0:58:28.920
<v Speaker 2>notes in it.

0:58:29.520 --> 0:58:33.240
<v Speaker 3>Another example is that of the norms leading people astrays

0:58:33.280 --> 0:58:37.040
<v Speaker 3>that givers refrain from gifts that have been given within

0:58:37.240 --> 0:58:42.200
<v Speaker 3>the same giver recipient diad before, even when recipients wish

0:58:42.240 --> 0:58:45.760
<v Speaker 3>to receive the same familiar gifts again. It just feels

0:58:45.800 --> 0:58:47.640
<v Speaker 3>like you're supposed to mix it up, you know, like

0:58:48.040 --> 0:58:51.280
<v Speaker 3>you should give something different. But often recipients are happy

0:58:51.320 --> 0:58:54.200
<v Speaker 3>to receive an already familiar gift if it's something they

0:58:54.320 --> 0:58:58.560
<v Speaker 3>like and could consume again. Okay, next thing. This lines

0:58:58.640 --> 0:59:01.040
<v Speaker 3>up very much with the twenty six and paper They

0:59:01.040 --> 0:59:05.120
<v Speaker 3>say people are led astray and gift giving by temporal focus.

0:59:05.520 --> 0:59:08.600
<v Speaker 3>Givers focus too much on making sure the recipient will

0:59:08.600 --> 0:59:11.760
<v Speaker 3>be happy in the moment they open the gift, as

0:59:11.800 --> 0:59:13.720
<v Speaker 3>opposed to making sure that it's going to give them

0:59:13.800 --> 0:59:18.280
<v Speaker 3>lasting enjoyment or utility over time. So givers seem to

0:59:18.320 --> 0:59:23.520
<v Speaker 3>prefer fun gifts that are not very useful, while recipients

0:59:23.600 --> 0:59:27.120
<v Speaker 3>prefer useful gifts. And the idea of fun gifts that

0:59:27.160 --> 0:59:29.120
<v Speaker 3>are not very useful. It makes me think of a

0:59:29.120 --> 0:59:31.400
<v Speaker 3>lot of the things we give each other around Christmas.

0:59:32.920 --> 0:59:34.600
<v Speaker 3>And this is not to slam these things, because I

0:59:34.640 --> 0:59:37.040
<v Speaker 3>give these things too. I mean they are fun at Christmas,

0:59:37.040 --> 0:59:40.280
<v Speaker 3>but like weird little novelties that are funny when you

0:59:40.320 --> 0:59:41.240
<v Speaker 3>first open them.

0:59:42.040 --> 0:59:45.160
<v Speaker 2>Yeah, yeah, And it is weird to reflect on these

0:59:45.200 --> 0:59:47.720
<v Speaker 2>because some of these certainly do find their way into

0:59:47.760 --> 0:59:50.880
<v Speaker 2>the garbage, generally by way of a junk drawer two

0:59:51.000 --> 0:59:54.240
<v Speaker 2>or three years later. But I have to admit, like,

0:59:54.320 --> 0:59:56.800
<v Speaker 2>I have some of those gifts that are still in

0:59:57.200 --> 1:00:00.760
<v Speaker 2>my bedside table, and I'd never use them, use them,

1:00:01.280 --> 1:00:04.560
<v Speaker 2>but I do look at them occasionally and I'm like, oh,

1:00:04.680 --> 1:00:07.760
<v Speaker 2>I remember when I received this gift and it was

1:00:07.840 --> 1:00:10.720
<v Speaker 2>novel and surprising, and therefore it gets to stay in

1:00:10.760 --> 1:00:11.160
<v Speaker 2>the drawer.

1:00:11.360 --> 1:00:14.800
<v Speaker 3>Oh well, yeah. I mean sometimes, like we said earlier,

1:00:15.640 --> 1:00:18.439
<v Speaker 3>the same object that you would not value that much

1:00:18.520 --> 1:00:20.800
<v Speaker 3>or buy for yourself, if it is a gift, you know,

1:00:20.880 --> 1:00:24.000
<v Speaker 3>for cinemental reasons, it can take on value for you.

1:00:24.400 --> 1:00:26.840
<v Speaker 2>Yea, even if it's kind of like you know, pointless

1:00:26.840 --> 1:00:29.160
<v Speaker 2>centiment where if someone says that came up and said

1:00:29.160 --> 1:00:30.720
<v Speaker 2>why are you keeping that? You got to throw it out?

1:00:30.840 --> 1:00:32.840
<v Speaker 2>I would be like, oh yeah, okay, that's a good point.

1:00:32.920 --> 1:00:36.560
<v Speaker 2>I'll do that, but it can it's sticky, just sticky

1:00:36.680 --> 1:00:38.240
<v Speaker 2>enough to remain in my life.

1:00:38.760 --> 1:00:41.320
<v Speaker 3>Okay, this next example I think will be really interesting

1:00:41.320 --> 1:00:44.080
<v Speaker 3>because it kind of runs counter to your example of

1:00:44.080 --> 1:00:46.480
<v Speaker 3>a bad gift that's like the half of the sweat

1:00:46.640 --> 1:00:50.520
<v Speaker 3>sweatsuit and then the other half later. Uh. The authors

1:00:50.520 --> 1:00:53.800
<v Speaker 3>here say that studies have found givers are anxious about

1:00:53.800 --> 1:00:58.040
<v Speaker 3>giving gifts that are incomplete or somehow not yet matured.

1:00:58.920 --> 1:01:02.160
<v Speaker 3>Recipients are often quite happy with gifts that are incomplete

1:01:02.280 --> 1:01:05.760
<v Speaker 3>or will grow in enjoyment or utility over time. So

1:01:06.120 --> 1:01:09.840
<v Speaker 3>a few examples here, givers would rather give a less

1:01:10.040 --> 1:01:14.560
<v Speaker 3>desirable bouquet of flowers that are already in bloom than

1:01:14.600 --> 1:01:19.480
<v Speaker 3>a more desirable bouquet that is not yet in bloom,

1:01:19.880 --> 1:01:23.360
<v Speaker 3>and so like givers are, they would be anxious about

1:01:23.360 --> 1:01:25.800
<v Speaker 3>the fact that the flowers are not ready yet when

1:01:25.840 --> 1:01:29.560
<v Speaker 3>they're given. They're only going to achieve their maximum beauty later,

1:01:30.040 --> 1:01:33.840
<v Speaker 3>and recipients seem to care less about this. Another thing

1:01:33.960 --> 1:01:37.520
<v Speaker 3>the authors found is that a lot of times recipients

1:01:37.560 --> 1:01:41.880
<v Speaker 3>are perfectly happy to get partial contributions toward more highly

1:01:41.960 --> 1:01:46.080
<v Speaker 3>desired products. So I could buy and give you a

1:01:46.160 --> 1:01:49.680
<v Speaker 3>complete fifty dollars dinner plate set, or I could make

1:01:49.720 --> 1:01:52.760
<v Speaker 3>a fifty dollars contribution toward the cost of a one

1:01:52.840 --> 1:01:56.160
<v Speaker 3>hundred dollars dinner plate set that you definitely do want more.

1:01:56.200 --> 1:01:58.040
<v Speaker 3>I mean, obviously, if you actually don't like the one

1:01:58.120 --> 1:01:59.920
<v Speaker 3>hundred dollars one, that doesn't matter. But if you like

1:02:00.200 --> 1:02:02.040
<v Speaker 3>the one hundred dollars one more and that's the one

1:02:02.080 --> 1:02:06.200
<v Speaker 3>you want, Recipients are often happy to get this kind

1:02:06.240 --> 1:02:10.840
<v Speaker 3>of incomplete contribution toward a gift, and givers don't really

1:02:10.840 --> 1:02:11.480
<v Speaker 3>expect this.

1:02:12.240 --> 1:02:14.400
<v Speaker 2>One of the things this is slightly related. One of

1:02:14.440 --> 1:02:16.080
<v Speaker 2>the things that they went into in the twenty sixteen

1:02:16.120 --> 1:02:23.360
<v Speaker 2>paper is that the givers emphasis on that wow moment,

1:02:23.480 --> 1:02:30.520
<v Speaker 2>that moment of reception, that opening could potentially lead to

1:02:29.080 --> 1:02:33.200
<v Speaker 2>the situation where they take one gift and break it

1:02:33.280 --> 1:02:36.600
<v Speaker 2>up into parts and give it in multiple installments, not

1:02:36.680 --> 1:02:39.640
<v Speaker 2>spread out over multiple years, but certainly like all at once.

1:02:39.680 --> 1:02:41.720
<v Speaker 2>So let's say I am going to give you that

1:02:41.760 --> 1:02:45.120
<v Speaker 2>dinner plate set. I'm going to wrap each piece of

1:02:45.120 --> 1:02:49.040
<v Speaker 2>the dinner plate set individually, and therefore I get instead

1:02:49.040 --> 1:02:52.439
<v Speaker 2>of getting like one rush from you opening the gift,

1:02:52.440 --> 1:02:53.880
<v Speaker 2>I'm gonna get multiple rushes.

1:02:53.960 --> 1:02:55.320
<v Speaker 3>Yeah, it's ten gifts.

1:02:55.400 --> 1:02:59.000
<v Speaker 2>Yeah, yeah, but I think you can easily imagine where

1:02:59.000 --> 1:03:02.800
<v Speaker 2>this could become tiresome, depending on if you're artificially breaking

1:03:02.840 --> 1:03:03.760
<v Speaker 2>things up too much.

1:03:04.080 --> 1:03:08.800
<v Speaker 3>Yeah, okay, one more subtopic, getting towards the end. Here,

1:03:08.880 --> 1:03:12.680
<v Speaker 3>they talk about risk aversion. You know, they say givers

1:03:12.760 --> 1:03:15.360
<v Speaker 3>or risk averse. They often shy away from gifts that

1:03:15.440 --> 1:03:19.520
<v Speaker 3>could be perceived as overly sentimental, maybe gifts that assume

1:03:19.600 --> 1:03:24.080
<v Speaker 3>too much familiarity. You know, we're cautious about doing that.

1:03:24.120 --> 1:03:26.200
<v Speaker 3>We don't want to send the wrong message or make

1:03:26.240 --> 1:03:30.680
<v Speaker 3>people feel awkward or embarrassed. People are cautious about giving

1:03:30.720 --> 1:03:35.800
<v Speaker 3>gifts that require too much knowledge of the receiver's personality,

1:03:36.440 --> 1:03:40.600
<v Speaker 3>So givers tend to prefer material gifts that match the

1:03:40.680 --> 1:03:46.360
<v Speaker 3>receiver's superficial tastes because it just feels less socially dangerous.

1:03:46.880 --> 1:03:50.560
<v Speaker 3>So like, I know you like pizza, so I got

1:03:50.600 --> 1:03:53.680
<v Speaker 3>you some pizza themed chachkes, you know, some little plastic

1:03:53.720 --> 1:03:56.960
<v Speaker 3>pizza things. Versus I know you love architecture, so I

1:03:56.960 --> 1:04:01.920
<v Speaker 3>got you tickets for us to go on an architecture tour. Obviously, again,

1:04:01.960 --> 1:04:04.920
<v Speaker 3>this is going to vary by the relationship and the

1:04:04.960 --> 1:04:09.160
<v Speaker 3>individual case. But the latter is often preferred. Recipients on

1:04:09.240 --> 1:04:13.240
<v Speaker 3>average report feeling more happiness and more closeness to givers

1:04:13.560 --> 1:04:17.280
<v Speaker 3>when they receive an experience as opposed to a material gift,

1:04:17.680 --> 1:04:21.600
<v Speaker 3>and also when the gift has something includes thoughtfulness of

1:04:21.640 --> 1:04:27.280
<v Speaker 3>like the recipient's deep personal preferences, when it indicates knowledge

1:04:27.320 --> 1:04:29.080
<v Speaker 3>of their personality intimately.

1:04:29.520 --> 1:04:31.440
<v Speaker 2>Yeah, this makes sense. I think we all know people.

1:04:31.480 --> 1:04:35.800
<v Speaker 2>Maybe we are those people where you've received like one

1:04:36.280 --> 1:04:40.160
<v Speaker 2>toy pig or or you know, some sort of maybe

1:04:40.160 --> 1:04:42.200
<v Speaker 2>you have a particular dog breed in your life and

1:04:42.640 --> 1:04:45.080
<v Speaker 2>someone gives you a nickknack based on that preference, and

1:04:45.120 --> 1:04:47.760
<v Speaker 2>then they just begin to accumulate because that becomes the

1:04:47.840 --> 1:04:51.400
<v Speaker 2>safe thing to give you, oh so and sows into cuttlefish,

1:04:51.440 --> 1:04:53.880
<v Speaker 2>and then all they get are cuttlefish nickknacks.

1:04:54.040 --> 1:04:56.480
<v Speaker 3>Right, So there is a lot of error. There are

1:04:56.480 --> 1:04:58.360
<v Speaker 3>a lot of errors in gift giving just based on

1:04:58.440 --> 1:05:01.080
<v Speaker 3>risk aversion, givers are more inclin line to pick something

1:05:01.640 --> 1:05:05.480
<v Speaker 3>they think the recipient is highly likely to enjoy a

1:05:05.560 --> 1:05:09.640
<v Speaker 3>little bit, as opposed to having less certainty about something

1:05:09.680 --> 1:05:12.439
<v Speaker 3>that the recipient might enjoy a lot.

1:05:12.680 --> 1:05:14.240
<v Speaker 2>And I want to I want to interrupt here and

1:05:14.280 --> 1:05:17.240
<v Speaker 2>just go ahead and let everybody know you're doing fine,

1:05:17.320 --> 1:05:18.040
<v Speaker 2>don't worry.

1:05:18.200 --> 1:05:19.720
<v Speaker 3>Fine, it's because.

1:05:19.560 --> 1:05:22.040
<v Speaker 2>You might be thinking, now, geez, I just did this,

1:05:22.240 --> 1:05:25.400
<v Speaker 2>and I have to admit, like, I literally just mailed

1:05:25.400 --> 1:05:29.560
<v Speaker 2>a Christmas gift to Joe where I'm like, is that

1:05:29.600 --> 1:05:32.040
<v Speaker 2>plastic garbage? Does that? Does that mean nothing? Is that

1:05:32.080 --> 1:05:36.080
<v Speaker 2>an expected choski? Maybe? But it's fine.

1:05:36.440 --> 1:05:39.880
<v Speaker 3>I love We've already talked about this earlier. Yeah, I

1:05:39.880 --> 1:05:44.240
<v Speaker 3>mean they're they're great. Yeah. Yeah, Actually I don't think

1:05:44.240 --> 1:05:47.280
<v Speaker 3>I've told you about this yet. But a Christmas ornament

1:05:47.360 --> 1:05:50.120
<v Speaker 3>that that y'all send us one year is like a

1:05:50.120 --> 1:05:53.520
<v Speaker 3>little skeleton that goes on the Christmas tree. Our our

1:05:53.600 --> 1:05:56.760
<v Speaker 3>daughter loves it, you know, she keeps pointing to it.

1:05:56.840 --> 1:06:03.600
<v Speaker 3>She's like, he's a little skeleton guy dances in Okay,

1:06:03.680 --> 1:06:07.120
<v Speaker 3>so oh, one last thing here. In terms of risk aversion,

1:06:07.200 --> 1:06:10.640
<v Speaker 3>givers sometimes seem to prefer giving gifts that are high

1:06:10.680 --> 1:06:14.240
<v Speaker 3>in perceived quality and low in quantity as opposed to

1:06:14.280 --> 1:06:17.560
<v Speaker 3>the other way around, mainly due to risk aversion fear

1:06:17.640 --> 1:06:20.720
<v Speaker 3>of being seen as having bad taste. So you get

1:06:20.760 --> 1:06:24.280
<v Speaker 3>somebody one expensive bottle of wine versus two bottles of

1:06:24.360 --> 1:06:28.120
<v Speaker 3>cheaper wine. That's not always what the recipient would want.

1:06:28.360 --> 1:06:30.880
<v Speaker 3>Some people might prefer that, but sometimes recipients would prefer

1:06:30.920 --> 1:06:33.560
<v Speaker 3>the two bottles, but the giver is afraid of some

1:06:34.040 --> 1:06:36.560
<v Speaker 3>perceived risk in selecting the cheaper label.

1:06:36.840 --> 1:06:39.560
<v Speaker 2>Okay, so you even give them the smaller nice bottle

1:06:39.600 --> 1:06:42.120
<v Speaker 2>as opposed to the box that they really want.

1:06:42.600 --> 1:06:44.720
<v Speaker 3>Well, I mean again, it just depends on the person.

1:06:44.760 --> 1:06:47.080
<v Speaker 3>Like if you know the person's preferences, give them what

1:06:47.160 --> 1:06:52.000
<v Speaker 3>they want. Here, we're just like looking at averages. So

1:06:52.440 --> 1:06:56.800
<v Speaker 3>an one last thing here is about thoughtfulness. We talked

1:06:56.800 --> 1:06:59.440
<v Speaker 3>about thoughtfulness earlier, but it comes back to this distinction

1:06:59.520 --> 1:07:05.840
<v Speaker 3>between relationship oriented thoughtfulness and non relationship oriented thoughtfulness. Again,

1:07:05.880 --> 1:07:11.440
<v Speaker 3>on average, recipients like relationship oriented thought so like stuff

1:07:11.440 --> 1:07:16.800
<v Speaker 3>that indicates a strong personal connection that symbolizes the relationship itself,

1:07:17.080 --> 1:07:21.040
<v Speaker 3>or maybe indicates a personal sacrifice of time and effort

1:07:21.160 --> 1:07:23.880
<v Speaker 3>in like making a handmade gift for someone or something

1:07:23.920 --> 1:07:28.439
<v Speaker 3>like that. So it's like a manifestation of the relationship.

1:07:29.040 --> 1:07:33.960
<v Speaker 3>Non relationship oriented thoughtfulness actually leads gift givers astray. It's

1:07:34.000 --> 1:07:38.000
<v Speaker 3>like sending them in the wrong direction. For example, givers

1:07:38.080 --> 1:07:42.600
<v Speaker 3>tend to prefer more tailored, narrow gifts, like a gift

1:07:42.640 --> 1:07:46.120
<v Speaker 3>card that can only be used at one particular store,

1:07:46.600 --> 1:07:50.840
<v Speaker 3>where more on average, recipients would prefer more versatile gifts,

1:07:50.920 --> 1:07:52.600
<v Speaker 3>like the gift you know, the credit card kind of

1:07:52.640 --> 1:07:54.640
<v Speaker 3>gift card that you can use basically anywhere.

1:07:55.120 --> 1:07:57.080
<v Speaker 2>Yeah, but who wants to give that like that? Yeah,

1:07:57.280 --> 1:08:00.520
<v Speaker 2>that's the kind of that's that's a great Crims gift

1:08:00.600 --> 1:08:03.160
<v Speaker 2>to receive from your place of employment.

1:08:04.120 --> 1:08:07.280
<v Speaker 3>Well, I mean, that's That's the other thing the authors

1:08:07.320 --> 1:08:12.080
<v Speaker 3>talk about this cash gifts versus non cash gifts. They say, actually,

1:08:12.200 --> 1:08:15.919
<v Speaker 3>givers are too pessimistic about giving cash. Obviously, some people

1:08:16.000 --> 1:08:19.120
<v Speaker 3>are going to be insulted by getting cash, but gift

1:08:19.280 --> 1:08:23.920
<v Speaker 3>givers overestimate how common that reaction is. Givers feel like

1:08:23.960 --> 1:08:27.320
<v Speaker 3>people will not like receiving cash, will not appreciate it,

1:08:27.600 --> 1:08:30.920
<v Speaker 3>But recipients on average like getting cash much more often

1:08:30.960 --> 1:08:34.559
<v Speaker 3>than people expect. People feel like, I don't know, it

1:08:34.560 --> 1:08:38.120
<v Speaker 3>feels like there's something impersonal about a cash gift when

1:08:38.120 --> 1:08:40.799
<v Speaker 3>you're in the gift giving mode, But it just feels

1:08:40.920 --> 1:08:44.479
<v Speaker 3>less that way for people on average in gift receiving mode.

1:08:45.280 --> 1:08:48.960
<v Speaker 3>There was an interesting finding from nineteen eighty three about

1:08:48.960 --> 1:08:52.360
<v Speaker 3>this that was a study that found people compensate for

1:08:52.439 --> 1:08:57.479
<v Speaker 3>this anxiety about cash giving cash gifts being taken as

1:08:57.560 --> 1:09:02.040
<v Speaker 3>rude or impersonal. They compensate by giving more cash when

1:09:02.080 --> 1:09:05.280
<v Speaker 3>they give cash gifts, then they would spend on an

1:09:05.320 --> 1:09:08.479
<v Speaker 3>in kind gift for the same person and occasion. So

1:09:08.560 --> 1:09:11.320
<v Speaker 3>if I'm buying you a gift, maybe my price limit

1:09:11.400 --> 1:09:14.040
<v Speaker 3>is forty dollars, But if I'm just giving you cash,

1:09:14.080 --> 1:09:15.600
<v Speaker 3>I feel kind of bad about it, So I'm going

1:09:15.680 --> 1:09:17.080
<v Speaker 3>to give you sixty dollars.

1:09:17.680 --> 1:09:18.599
<v Speaker 2>Interesting, Okay.

1:09:19.360 --> 1:09:21.240
<v Speaker 3>And then one last thing I want to emphasize, because

1:09:21.320 --> 1:09:24.760
<v Speaker 3>they do say this, it is not necessarily a bad

1:09:24.840 --> 1:09:27.759
<v Speaker 3>idea to get somebody a gift that they have already

1:09:27.800 --> 1:09:30.280
<v Speaker 3>received in the past. Some people might not like that,

1:09:30.720 --> 1:09:33.000
<v Speaker 3>but if it's something people like, you know, a lot

1:09:33.000 --> 1:09:34.120
<v Speaker 3>of people want to get it again.

1:09:35.120 --> 1:09:36.680
<v Speaker 2>Yeah. Yeah, I mean it's not going to apply to

1:09:36.720 --> 1:09:40.440
<v Speaker 2>every category of saying. Obviously, how many copies of Monopoly

1:09:40.520 --> 1:09:43.240
<v Speaker 2>do you need in your right right? But yeah, it's

1:09:43.240 --> 1:09:45.559
<v Speaker 2>like they receive that same bottle of wine last year. Well,

1:09:45.600 --> 1:09:47.320
<v Speaker 2>as they liked it, there's a good chance they are

1:09:47.320 --> 1:09:49.920
<v Speaker 2>in need of a new bottle. So yeah, I could

1:09:49.920 --> 1:09:51.280
<v Speaker 2>see that very much being the case.

1:09:51.800 --> 1:09:54.080
<v Speaker 3>Okay, Obviously, this paper gets into a whole bunch of

1:09:54.160 --> 1:09:55.439
<v Speaker 3>other stuff. But I think I'm going to have to

1:09:55.439 --> 1:09:58.040
<v Speaker 3>cap it there that that's what's most relevant to our

1:09:58.080 --> 1:10:00.840
<v Speaker 3>discussion today. But I do just want want to emphasize

1:10:00.840 --> 1:10:04.240
<v Speaker 3>again at the end, like the stakes are low in

1:10:04.520 --> 1:10:08.799
<v Speaker 3>you know, in secure relationships. Uh, it really is mostly

1:10:08.840 --> 1:10:11.639
<v Speaker 3>the thought that counts. It is nice to get people

1:10:11.640 --> 1:10:15.120
<v Speaker 3>gifts that they really will enjoy and use. But but yeah,

1:10:15.280 --> 1:10:17.799
<v Speaker 3>you know, if it's not the perfect gift, and almost

1:10:17.800 --> 1:10:20.960
<v Speaker 3>nothing is, there's it's not there's not a huge downside

1:10:20.960 --> 1:10:21.679
<v Speaker 3>most of the time.

1:10:22.080 --> 1:10:24.639
<v Speaker 2>Yeah, yeah, you've probably done a great job this season,

1:10:24.720 --> 1:10:26.640
<v Speaker 2>and you're gonna do a great job next year. But

1:10:26.760 --> 1:10:29.320
<v Speaker 2>maybe next year you'll be just a little a little

1:10:29.360 --> 1:10:32.840
<v Speaker 2>better by thinking about, you know, at least some of

1:10:32.840 --> 1:10:36.559
<v Speaker 2>these broad categories we've discussed here. All Right, we're gonna

1:10:36.560 --> 1:10:38.320
<v Speaker 2>go ahead and close out this episode of stuff to

1:10:38.320 --> 1:10:41.000
<v Speaker 2>blow your mind. We'd love to hear from everyone out there,

1:10:41.040 --> 1:10:43.400
<v Speaker 2>because you know, everyone's gonna have thoughts on this. You're

1:10:43.400 --> 1:10:47.320
<v Speaker 2>gonna have personal bits of wisdom related to gift giving.

1:10:47.680 --> 1:10:50.599
<v Speaker 2>You're gonna have some examples of some errors in gift

1:10:50.600 --> 1:10:53.920
<v Speaker 2>giving that that that you have committed and that others

1:10:53.960 --> 1:10:57.000
<v Speaker 2>have committed and all that is fair game, so as

1:10:57.040 --> 1:10:58.439
<v Speaker 2>a right in we'd love to hear from you. Just

1:10:58.479 --> 1:11:00.639
<v Speaker 2>a reminder to everyone out there, The Stuff to Blow

1:11:00.680 --> 1:11:03.200
<v Speaker 2>Your Mind is primarily a science and culture podcast, with

1:11:03.240 --> 1:11:07.639
<v Speaker 2>core episodes on Tuesdays and Thursdays. On Wednesdays we put

1:11:07.640 --> 1:11:09.840
<v Speaker 2>out a short form episode, and on Fridays we set

1:11:09.840 --> 1:11:11.960
<v Speaker 2>aside most serious concerns to just talk about a weird

1:11:12.000 --> 1:11:13.920
<v Speaker 2>film on Weird House Cinema.

1:11:14.160 --> 1:11:17.880
<v Speaker 3>Huge thanks as always to our excellent audio producer, JJ Posway.

1:11:18.000 --> 1:11:19.519
<v Speaker 3>If you would like to get in touch with us

1:11:19.560 --> 1:11:21.960
<v Speaker 3>with feedback on this episode or any other, to suggest

1:11:21.960 --> 1:11:24.040
<v Speaker 3>a topic for the future, or just to say hello,

1:11:24.160 --> 1:11:26.599
<v Speaker 3>you can email us at contact at stuff to blow

1:11:26.640 --> 1:11:34.960
<v Speaker 3>your Mind dot com.

1:11:35.080 --> 1:11:38.000
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