WEBVTT - Now I Know Why

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<v Speaker 1>Holly, and I wanted to say a special hello to

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<v Speaker 1>our epam, our extended family around the world. Hey, before

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<v Speaker 1>we get into the message, let me tell you about available.

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<v Speaker 1>This is a special season for our church. It's a

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<v Speaker 1>tradition for the people of Elevation. Every year we gather,

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<v Speaker 1>we appreciate and anticipate, and we also give. This is

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<v Speaker 1>our yearly time for everybody who receives from this ministry

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<v Speaker 1>to give so that the ministry can go forth, And

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<v Speaker 1>this year we've themed it around the word available. Available.

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<v Speaker 1>That's all God has ever wanted is for us to say,

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<v Speaker 1>here I am, send me, use me. And you have

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<v Speaker 1>the opportunity to do that. So if you've been blessed

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<v Speaker 1>through the ministry, it's good to receive. It's even better

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<v Speaker 1>to give. If you want to make a donation, a

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<v Speaker 1>one time gift or a recurring gift, just be a

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<v Speaker 1>part of what God is doing here. We so appreciate it.

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<v Speaker 1>You can get all the details at Elevation Church dot org.

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<v Speaker 1>I'm gonna sat Elevationworship dot Com. I guess you could

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<v Speaker 1>go there too, but the giving is at Elevation Church.

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<v Speaker 1>What you just did, you have Elevation, were your sweatshirt. Hey,

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<v Speaker 1>but Elevationchurch dot org and you can select available. And

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<v Speaker 1>we use all of these resources to continue to preach

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<v Speaker 1>the gospel, not only in physical locations like this one,

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<v Speaker 1>but through the amazing opportunity God has given us to

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<v Speaker 1>impact the world through technology. And we want to thank

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<v Speaker 1>all of you who are apart. We couldn't do it

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<v Speaker 1>without you. Thank you for being a part of our family.

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<v Speaker 1>Thank you for being a part of this move of God.

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<v Speaker 1>Go to Elevationchurch dot org dot com if you're not

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<v Speaker 1>already there and be a part. This is going to

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<v Speaker 1>be an amazing, amazing season. And Holly and I are

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<v Speaker 1>believing that your best is ahead. Last week I preached

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<v Speaker 1>on yes, and this week I want to preach on

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<v Speaker 1>why yes is God's favorite word. He loves to say yes.

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<v Speaker 1>He loves to say yes when you ask him, God,

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<v Speaker 1>would you allow me to experience your presence. He loves

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<v Speaker 1>to say yes. God loves to say yes to his children.

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<v Speaker 1>Ask anything according to his will. He hears you, he

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<v Speaker 1>longs to do it. He loves to say yes. He

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<v Speaker 1>loves to say yes when you ask him to heal

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<v Speaker 1>your heart in places that it is broken by people

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<v Speaker 1>who didn't know how to treat you. He loves to

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<v Speaker 1>say yes. God loves to say yes when you ask

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<v Speaker 1>him God, I'm lonely. Can I have your comfort right now?

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<v Speaker 1>He loves to say yes to you. You have to

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<v Speaker 1>come crawling in God's throne room like some kind of

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<v Speaker 1>fugitive like you have to hide or Gabriel might throw

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<v Speaker 1>you out. God would sooner throw an angel out of

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<v Speaker 1>his throne room than turn away one of his children.

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<v Speaker 1>He loves to say yes to you. I don't know

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<v Speaker 1>who this is for, but you need to know. He

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<v Speaker 1>loves to say yes when you ask him to bless you.

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<v Speaker 1>He loves to say yes. Now. Sometimes he will bypass

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<v Speaker 1>the blessing that you asked him for to give you

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<v Speaker 1>the blessing that you didn't even know to ask for,

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<v Speaker 1>because He's able to do immeasurably more than we ask,

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<v Speaker 1>or imagine. God loves to say yes, ask to the

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<v Speaker 1>questions you didn't even know to ask. And that's what

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<v Speaker 1>we talked about last week, and if you weren't here,

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<v Speaker 1>I hate it for you. But this week I just

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<v Speaker 1>want to talk about why, which incidentally is my kid's

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<v Speaker 1>favorite word. They love to hear yes. But they love

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<v Speaker 1>to ask why. And that's what we want to center

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<v Speaker 1>our teaching around today. The scripture, I don't make you

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<v Speaker 1>stand for the whole service, in case you're just kind

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<v Speaker 1>of wondering about that. I would like you to remain

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<v Speaker 1>standing for just a moment in honor of the reading

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<v Speaker 1>of God's word. And this is a picture in scripture

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<v Speaker 1>from two different gospel accounts mentioned this one incident. For me,

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<v Speaker 1>I use it as a way of kind of understanding generosity,

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<v Speaker 1>and it gives me a demonstration of the kind of

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<v Speaker 1>life that I aspire to live. And I'm not saying

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<v Speaker 1>I live this way, but I really want to. So

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<v Speaker 1>I made a promise to God that I would try

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<v Speaker 1>to preach from this scripture at least once a year,

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<v Speaker 1>just to see how am I doing. Am I settling

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<v Speaker 1>into complacency? Am I taking God's presence for granted, like

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<v Speaker 1>you'll see some people do in this text? Or do

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<v Speaker 1>I value and honor Him? And so that's what I

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<v Speaker 1>want to preach about today. The scripture says in Matthew

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<v Speaker 1>twenty six, verse six, while Jesus was in Bethany in

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<v Speaker 1>the home of a man known as Simon the Leper,

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<v Speaker 1>and you thought your nickname was bad. A woman came

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<v Speaker 1>to him with an alabaster jar of on sale perfume.

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<v Speaker 1>Did the Bible say something different? Okay? For this woman

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<v Speaker 1>came to him with the jar of reasonably priced perfume.

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<v Speaker 1>Y'all pray for me. It is early very expensive perfume,

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<v Speaker 1>something that cost her, something that was significant to her.

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<v Speaker 1>And so she took the expensive perfume and poured it

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<v Speaker 1>on his head as he was reclining at the table.

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<v Speaker 1>When the disciples saw this, they were indignant. They asked

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<v Speaker 1>a question, why this waste? Why? Why this waste? They asked,

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<v Speaker 1>this perfume could have been sold at a high price

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<v Speaker 1>and the money given to the poor. Aware of this,

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<v Speaker 1>Jesus said to them, why I love how Jesus fights?

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<v Speaker 1>Why with? Why? Huh? I do this to my kids too?

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<v Speaker 1>Why do we have to wash the dishes? Why do

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<v Speaker 1>you expect to eat? Look at somebody and say fight?

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<v Speaker 1>Why with? Why? Jesus said, why are you bothering this woman?

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<v Speaker 1>She has done a beautiful thing to me. The poor

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<v Speaker 1>you will always have with you, but you will not

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<v Speaker 1>always have me. When she poured this perfume on my body,

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<v Speaker 1>she did it to prepare me for burial. I tell

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<v Speaker 1>you the truth. Wherever this gospel has preached throughout the world,

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<v Speaker 1>what she has done will also be told. In memory

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<v Speaker 1>of her. You may be seated in God's presence. Yeah, man,

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<v Speaker 1>your kids will wear you out asking why. True story.

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<v Speaker 1>The parents didn't know what I'm talking about her too

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<v Speaker 1>tired to even answer me. But as how, they learn

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<v Speaker 1>about the world. Even this week, Abbi was asking me

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<v Speaker 1>why Christmas trees are a thing? So I googled it

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<v Speaker 1>when she wasn't looking, and then told her the answer.

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<v Speaker 1>That's the best thing about your kids not having data

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<v Speaker 1>on their phone. You can stay wise for lata blah.

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<v Speaker 1>Now my boys they're older, they know everything. They're fourteen

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<v Speaker 1>and twelve. They already know more than me. They stopped

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<v Speaker 1>asking why years ago, but still in that stage of

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<v Speaker 1>asking why, and she went on this whole thing. I'll

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<v Speaker 1>put a video on the screen in a minute to

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<v Speaker 1>show you of what it's like to be a parent.

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<v Speaker 1>I want you to watch as my eight year old

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<v Speaker 1>daughter deconstructs Christmas and then ask yourself the question do

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<v Speaker 1>you really want to have kids? So just check this out.

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<v Speaker 1>It's only a minute video, Like why is Christmas based

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<v Speaker 1>on trees. But Jesus born in tree. No, he was

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<v Speaker 1>born in a manger. Our gifts should be in a

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<v Speaker 1>manager or around the manager or something. But Jesus was

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<v Speaker 1>not born in a tree. We should not be celebrating

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<v Speaker 1>a tree. We should be celebrating Jesus' birth. But he

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<v Speaker 1>died on a tree. He got on the cross. What's

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<v Speaker 1>a cross madeo though? What where does wood come from?

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<v Speaker 1>A tree? But are we celebrating Jesus's death? No, that's

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<v Speaker 1>Easter Easter, your Easter eggs, in your Easter rascas. She'd

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<v Speaker 1>be under a tree, because that's what Jesus died. But

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<v Speaker 1>it did Jesus die on Christmas? No, he was born

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<v Speaker 1>on Christmas. I want to tell you a little bit

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<v Speaker 1>about why I give today. I want to explain that

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<v Speaker 1>to you just from my heart. Earlier in the week,

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<v Speaker 1>on Monday, I had a sermon prepared about the Gospel

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<v Speaker 1>going to the gentiles, and the Lord was like, I

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<v Speaker 1>hope you like that sermon. It's not for now, because

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<v Speaker 1>this week I want to talk about my why in

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<v Speaker 1>hopes that you might find your why. How many of

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<v Speaker 1>you are givers? It's kind of an interesting question. To ask,

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<v Speaker 1>it's like, well, compared to what you know. And I

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<v Speaker 1>remember early in our marriage when I made the decision

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<v Speaker 1>about tithing. For instance, tithe means tent, and it's the

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<v Speaker 1>principle of putting God first in your finances. And it's

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<v Speaker 1>like everything that God gives me came from him and

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<v Speaker 1>I want to return the first portion back to Him. Now,

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<v Speaker 1>the only people that start shifting around in their seats

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<v Speaker 1>when I say the word give or tithe or anything

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<v Speaker 1>like that are the greedy people. So don't worry about them,

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<v Speaker 1>because for those who give, you understand that it is

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<v Speaker 1>the greatest privilege of your life to give back to

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<v Speaker 1>the God who gave everything that you have to you.

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<v Speaker 1>And when Holly was working at Township three Elementary under

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<v Speaker 1>Tropsy mcclooney, which is the best principal name in history,

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<v Speaker 1>every check we got from the Cleveland County School System,

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<v Speaker 1>I was proud to write ten percent of it back

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<v Speaker 1>to Christ Covenant Church. I started doing that in college

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<v Speaker 1>and then if I would go preach somewhere and they

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<v Speaker 1>would give me, you know, Pepperoni pizza and three hundred

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<v Speaker 1>dollars for preaching to twelve kids on the weekend, I

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<v Speaker 1>would come back home, and the first thing I would

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<v Speaker 1>want to do was to make sure thirty went to

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<v Speaker 1>my church. Then as we began to experiment with the offering,

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<v Speaker 1>it became a great privilege to ask God, out of

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<v Speaker 1>all that you have given to us, what can we

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<v Speaker 1>give back to you. I remember the first time I

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<v Speaker 1>experimented with this was when the Lord was speaking to

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<v Speaker 1>me about giving a month of the salary back to him.

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<v Speaker 1>And then when we did that, there was a five

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<v Speaker 1>thousand dollars I inng direct emergency fund that we had

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<v Speaker 1>put aside, and the Lord began to speak to us.

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<v Speaker 1>And when I say God would speak to us, there

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<v Speaker 1>was nothing out loud. I wish it was, but it's

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<v Speaker 1>more of a it's a louder voice than out loud.

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<v Speaker 1>It's something that you know inside of you, and that's

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<v Speaker 1>how the Holy Spirit would speak to us. And remember

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<v Speaker 1>giving that emergency fund to our church. At the time,

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<v Speaker 1>I wasn't the pastor of the church, but I remember

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<v Speaker 1>giving that. As a matter of fact, I can look

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<v Speaker 1>back at so many times in this church where we've

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<v Speaker 1>been at this moment, and some of the greatest times

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<v Speaker 1>that God grew my faith was in the process of me.

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<v Speaker 1>I'll say it like this, getting to give back to God.

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<v Speaker 1>And I say it like that because that's really how

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<v Speaker 1>I see it. I never thought that I was doing

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<v Speaker 1>God a favor by giving to him financially, anymore than

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<v Speaker 1>I thought I was doing him a favor when I

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<v Speaker 1>praised him with my songs, or any more than I

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<v Speaker 1>thought I was doing him a favor when I breathe

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<v Speaker 1>in and breathe out. It's just a natural reflex of

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<v Speaker 1>someone who has been born again to give back to

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<v Speaker 1>the God who gave them life. I'm gonna let all

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<v Speaker 1>the givers take five seconds and thank God for everything

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<v Speaker 1>he gave you. So we're in this season right now

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<v Speaker 1>where I think that this woman in Matthew twenty six

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<v Speaker 1>has something to teach all of us about why we

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<v Speaker 1>give to God, whether it's time that we give to God,

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<v Speaker 1>whether it's money that we give to God, why do

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<v Speaker 1>we do it? And I only preach once or twice

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<v Speaker 1>a year about finances, but I'm always preaching about giving

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<v Speaker 1>and either talking about what God has given you that

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<v Speaker 1>you've received or what you offer back to Him as

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<v Speaker 1>a gift. And in this passage, it talks about a

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<v Speaker 1>woman who walked into a room full of men and

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<v Speaker 1>had an intention to give something significant to Jesus. And

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<v Speaker 1>I broke it down in my studying to three different

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<v Speaker 1>whys or three different reasons that she would give. Her

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<v Speaker 1>motive is not on the surface of the text, but

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<v Speaker 1>I think that if we just study it for a moment,

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<v Speaker 1>we can see three different things. One is worship, one

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<v Speaker 1>is wisdom, and one is witness. And those are the

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<v Speaker 1>three things I want to preach about for just a moment.

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<v Speaker 1>Is why this woman gave an expensive gift to Jesus.

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<v Speaker 1>And it's as I study it, and as I've reflected

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<v Speaker 1>on it, it's why I give too, And I believe

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<v Speaker 1>it's why so many of you give. And this is

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<v Speaker 1>a church that gives big, No for real, you are

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<v Speaker 1>sitting around, maybe not the person right next to you,

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<v Speaker 1>but somebody on your row is a big giver. That's

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<v Speaker 1>why there's a Gaston. That's why there's a Lake Norman.

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<v Speaker 1>That's why there's a Blakeney. That's why there's a river

0:13:33.000 --> 0:13:36.960
<v Speaker 1>walk formerly known as rock Hill. That's why because somebody

0:13:37.040 --> 0:13:40.319
<v Speaker 1>was a giver. And now so in this moment of time,

0:13:40.360 --> 0:13:42.040
<v Speaker 1>I want to explain why. And a lot of people

0:13:42.080 --> 0:13:44.240
<v Speaker 1>ask me why a lot of things about Elevation Church.

0:13:44.440 --> 0:13:46.880
<v Speaker 1>They ask me why is the music so loud? They

0:13:46.920 --> 0:13:49.080
<v Speaker 1>ask me, why do you holler when you preach? God's

0:13:49.120 --> 0:13:51.400
<v Speaker 1>not deaf. Well, he's not nervous either, And if I holler,

0:13:51.480 --> 0:13:53.559
<v Speaker 1>He's not going to jump. God doesn't have a panic

0:13:53.600 --> 0:13:56.320
<v Speaker 1>attack when I yell. I see people get excited about

0:13:56.360 --> 0:13:59.720
<v Speaker 1>other things. I'm excited about Jesus. Is that such a sin?

0:14:02.280 --> 0:14:07.520
<v Speaker 1>So let's talk about worship. Let's talk about the things

0:14:07.559 --> 0:14:09.760
<v Speaker 1>that you wonder. Why. See, kids will ask why. Grown

0:14:09.840 --> 0:14:14.600
<v Speaker 1>ups just wonder. You don't ever stop asking why? You

0:14:14.679 --> 0:14:18.280
<v Speaker 1>just stop asking it out loud. In this passage, the

0:14:18.320 --> 0:14:22.680
<v Speaker 1>disciples were just playing about it. Why this waste? Think

0:14:22.760 --> 0:14:27.200
<v Speaker 1>of the insult to their rabbi that this accusation represented.

0:14:28.240 --> 0:14:33.360
<v Speaker 1>How come on, he's he's he's a good teacher, but

0:14:33.480 --> 0:14:38.040
<v Speaker 1>really the whole bottle of perfume, I mean, come on, really?

0:14:38.680 --> 0:14:41.080
<v Speaker 1>Like the preacher. Somebody asking me on time, why do

0:14:41.200 --> 0:14:44.040
<v Speaker 1>they stand up on the front few rows when you

0:14:44.080 --> 0:14:46.720
<v Speaker 1>start preaching horror? I was like, well, I don't know,

0:14:46.720 --> 0:14:48.520
<v Speaker 1>Maybe you have to ask them. Maybe they value the

0:14:48.520 --> 0:14:51.080
<v Speaker 1>word of God like some sports fans value a touchdown

0:14:51.080 --> 0:14:52.840
<v Speaker 1>by some people that they don't know were in some

0:14:53.800 --> 0:14:57.600
<v Speaker 1>spandex running around the field talking about a fantasy football

0:14:57.760 --> 0:15:00.400
<v Speaker 1>and somebody that would never put anything in your rear life.

0:15:00.600 --> 0:15:03.160
<v Speaker 1>But God has given you grace and mercy with every

0:15:03.240 --> 0:15:05.600
<v Speaker 1>rising of the sun. Oh no, you would have to

0:15:05.680 --> 0:15:12.000
<v Speaker 1>ask them. You'll lack like y'all want to take ten

0:15:12.040 --> 0:15:25.520
<v Speaker 1>seconds and give God worship? Well, go ahead and well anyway,

0:15:25.600 --> 0:15:31.480
<v Speaker 1>the word worship is not talking about music. Only only

0:15:31.600 --> 0:15:35.560
<v Speaker 1>in modern church culture have we taken the word worship

0:15:35.600 --> 0:15:40.640
<v Speaker 1>and used it to describe a genre of music. Okay,

0:15:40.640 --> 0:15:43.760
<v Speaker 1>I got my I've got my my rock playlist, I've

0:15:43.800 --> 0:15:46.640
<v Speaker 1>got my country playlist, I've got my hip hop playlist,

0:15:46.720 --> 0:15:48.920
<v Speaker 1>I've got my worship playlist. Wait a minute, Wait a minute.

0:15:49.760 --> 0:15:55.720
<v Speaker 1>Worship is not a genre. Worship doesn't start when somebody

0:15:55.760 --> 0:15:59.800
<v Speaker 1>comes up and grabs a guitar on stage. Worship is

0:15:59.880 --> 0:16:05.360
<v Speaker 1>not an activity that is confined to the realm or

0:16:05.400 --> 0:16:10.960
<v Speaker 1>the expression of music. When you really understand worship, you understand.

0:16:11.280 --> 0:16:16.960
<v Speaker 1>Let me say, like this worthship, what is God worth

0:16:17.280 --> 0:16:22.440
<v Speaker 1>to you? The problem with the disciples question is that

0:16:22.480 --> 0:16:27.400
<v Speaker 1>it devalued the woman's act because it devalued the presence

0:16:27.400 --> 0:16:30.720
<v Speaker 1>of Jesus. One of the reasons they may have been

0:16:30.760 --> 0:16:34.920
<v Speaker 1>so exasperated by what they saw to be too much

0:16:35.760 --> 0:16:38.600
<v Speaker 1>is too much. I don't understand why people have to

0:16:38.800 --> 0:16:41.080
<v Speaker 1>lift their hands in worship. Why do they do that?

0:16:41.400 --> 0:16:43.560
<v Speaker 1>Maybe they have something they need to give to God.

0:16:44.040 --> 0:16:46.320
<v Speaker 1>Maybe they've been fighting all week and they're throwing up

0:16:46.360 --> 0:16:49.120
<v Speaker 1>their hands to say God, I need you. Maybe they're

0:16:49.160 --> 0:16:52.200
<v Speaker 1>carrying something that is too heavy for them to carry alone.

0:16:52.400 --> 0:16:56.160
<v Speaker 1>Would you stop judging somebody else's worship when you don't

0:16:56.200 --> 0:16:59.920
<v Speaker 1>even know their warfare. They came in here fighting the death,

0:17:00.480 --> 0:17:04.360
<v Speaker 1>fighting depression, and now they got thirty minutes to say God,

0:17:04.440 --> 0:17:08.400
<v Speaker 1>I glorify you. They need a sea turned into a highway.

0:17:08.920 --> 0:17:12.359
<v Speaker 1>They need bones turned into armies. Why do I throw

0:17:12.440 --> 0:17:15.640
<v Speaker 1>up my hands because I need him? I need him

0:17:15.680 --> 0:17:21.480
<v Speaker 1>like my next breath. I need him more than I

0:17:21.600 --> 0:17:25.080
<v Speaker 1>daily bread man. He's my present help. He's my friend

0:17:25.080 --> 0:17:27.480
<v Speaker 1>that sticks closer than a brother. He's the one that

0:17:27.600 --> 0:17:30.000
<v Speaker 1>never walked away. He's the one that I can call

0:17:30.040 --> 0:17:32.280
<v Speaker 1>to in the middle of the night when nobody else

0:17:32.320 --> 0:17:35.359
<v Speaker 1>will take my call or return my text. He's the

0:17:35.359 --> 0:17:37.480
<v Speaker 1>one that picks me up. He's the one who's not

0:17:37.520 --> 0:17:40.320
<v Speaker 1>ashamed to be identified with me. He's the one who

0:17:40.359 --> 0:17:43.800
<v Speaker 1>knows everything about me, even the dirty, little dark stuff,

0:17:44.040 --> 0:17:47.119
<v Speaker 1>and still says I'm the righteousness of God. He's the

0:17:47.119 --> 0:17:50.040
<v Speaker 1>one who spilled his blood from me. Excuse me if

0:17:50.040 --> 0:17:59.640
<v Speaker 1>I'm excited to get a pray. Yeah, don't ever apologize.

0:18:00.000 --> 0:18:04.440
<v Speaker 1>You're praising God. Everybody worship something, why not worse of

0:18:04.560 --> 0:18:17.199
<v Speaker 1>the one who made you. Everybody worships something so apart

0:18:17.240 --> 0:18:20.359
<v Speaker 1>from the practical value that Jesus only has one week

0:18:20.440 --> 0:18:23.600
<v Speaker 1>to live, and this woman is anointing his body for

0:18:23.680 --> 0:18:26.919
<v Speaker 1>burial with this expensive perfume that she saved up for

0:18:27.000 --> 0:18:30.719
<v Speaker 1>something special, and she realizes now is the moment, and

0:18:30.800 --> 0:18:33.960
<v Speaker 1>she realizes that now is the time, and she realizes

0:18:34.000 --> 0:18:36.000
<v Speaker 1>that I should not look around and see what everybody

0:18:36.000 --> 0:18:39.160
<v Speaker 1>else is doing, because they have gotten used to Jesus.

0:18:40.240 --> 0:18:46.760
<v Speaker 1>He's worthy. It's not a waste. My dad used to

0:18:46.760 --> 0:18:49.920
<v Speaker 1>walk around the house tearing the paper towels in half,

0:18:53.960 --> 0:18:56.359
<v Speaker 1>but I didn't get it until because at that stage

0:18:56.359 --> 0:19:00.240
<v Speaker 1>of my life I thought it was just weird. But

0:19:00.320 --> 0:19:02.480
<v Speaker 1>one day my mom explained to me how poor he

0:19:02.520 --> 0:19:07.520
<v Speaker 1>was growing up, and then I got it. You will

0:19:07.520 --> 0:19:14.800
<v Speaker 1>never understand what somebody does you will never understand someone's actions.

0:19:15.440 --> 0:19:18.359
<v Speaker 1>You will never understand. See in this passage of scripture,

0:19:18.880 --> 0:19:22.600
<v Speaker 1>this woman is doing something that the others see it wasteful.

0:19:23.160 --> 0:19:27.720
<v Speaker 1>Maybe there's something she was responding to that they had

0:19:27.720 --> 0:19:33.320
<v Speaker 1>not experienced. And I'm gonna just go ahead and tell

0:19:33.359 --> 0:19:37.600
<v Speaker 1>you right now, the woman in this text was someone

0:19:37.640 --> 0:19:40.119
<v Speaker 1>who knew firsthand the grace of God. Do you know

0:19:40.200 --> 0:19:49.720
<v Speaker 1>firsthand the grace of God? Because people who just hear

0:19:49.720 --> 0:19:53.439
<v Speaker 1>about Jesus and they haven't really owned their faith, they

0:19:53.440 --> 0:19:58.199
<v Speaker 1>don't understand this kind of worship, the worship that starts

0:19:58.200 --> 0:20:00.880
<v Speaker 1>when the songs are over, the worship that begins when

0:20:00.920 --> 0:20:05.440
<v Speaker 1>you reach down and say, God, you deserve this, You're

0:20:05.480 --> 0:20:10.360
<v Speaker 1>worthy of this. So all of the men are at

0:20:10.400 --> 0:20:15.880
<v Speaker 1>the table and the woman comes into the room. Who

0:20:15.960 --> 0:20:19.080
<v Speaker 1>is this woman? You ever wonder that, like the people

0:20:19.080 --> 0:20:20.800
<v Speaker 1>in the Bible, that it doesn't tell us much about

0:20:20.800 --> 0:20:26.120
<v Speaker 1>their background. John chapter twelve, I'm gonna show you why

0:20:26.200 --> 0:20:30.680
<v Speaker 1>this woman was willing to worship. It's funny thing. Holly

0:20:30.800 --> 0:20:32.560
<v Speaker 1>is a worship stalker. You don't need to know this.

0:20:33.080 --> 0:20:35.400
<v Speaker 1>She looks around the church for people who are worshiping,

0:20:36.440 --> 0:20:41.680
<v Speaker 1>and then she just watches y'all she told me about

0:20:41.680 --> 0:20:43.080
<v Speaker 1>one of you. You're in the room right now, but

0:20:43.119 --> 0:20:44.760
<v Speaker 1>I'm not gonna call you out by name. She's like,

0:20:44.800 --> 0:20:47.320
<v Speaker 1>there's this one she At first it's sounded kind of

0:20:47.320 --> 0:20:49.280
<v Speaker 1>sketchy when she says, she said, there's this one man

0:20:49.320 --> 0:20:50.800
<v Speaker 1>in the church that I love to watch him when

0:20:50.800 --> 0:21:01.240
<v Speaker 1>he worships house. Maybe he needs to find another go

0:21:01.280 --> 0:21:02.760
<v Speaker 1>to Forest Hill or something like that, you know what

0:21:02.800 --> 0:21:09.280
<v Speaker 1>I'm saying. But she would see this particular person. He's

0:21:09.280 --> 0:21:10.760
<v Speaker 1>in the church right now. I'm just not gonna look

0:21:10.760 --> 0:21:14.960
<v Speaker 1>anywhere near him. But it wasn't like that, she said,

0:21:15.040 --> 0:21:17.960
<v Speaker 1>He just she said, no matter what song we're singing,

0:21:18.000 --> 0:21:20.560
<v Speaker 1>it's not like a preference thing. There would just be

0:21:20.680 --> 0:21:23.080
<v Speaker 1>I look at him, he just crying. And it wasn't

0:21:23.119 --> 0:21:25.040
<v Speaker 1>like he wasn't one of these He didn't bring a

0:21:25.040 --> 0:21:28.119
<v Speaker 1>praise banner into the church or show far. You know,

0:21:28.160 --> 0:21:31.399
<v Speaker 1>he didn't like grow up. He didn't understand all of

0:21:31.400 --> 0:21:36.160
<v Speaker 1>the protocol of it. But she was so moved when

0:21:36.160 --> 0:21:39.399
<v Speaker 1>she saw how much worship meant to him, because you know,

0:21:39.440 --> 0:21:41.199
<v Speaker 1>at the same time, you got somebody like sneaking in

0:21:41.240 --> 0:21:42.679
<v Speaker 1>the back because they didn't want to really have to

0:21:42.680 --> 0:21:44.240
<v Speaker 1>deal with the hassle of checking their kids in so

0:21:44.280 --> 0:21:45.919
<v Speaker 1>the time of just right to come there, and then

0:21:45.960 --> 0:21:50.040
<v Speaker 1>they slip out during an invitation. He wasn't like that.

0:21:51.720 --> 0:21:53.760
<v Speaker 1>He'd be standing in line so he could get close

0:21:53.800 --> 0:21:55.280
<v Speaker 1>to the front, and then he would just cry through

0:21:55.320 --> 0:21:57.400
<v Speaker 1>the whole worship set and didn't do like this slight

0:22:01.000 --> 0:22:04.720
<v Speaker 1>I unlike this song. Why are they singing that over

0:22:04.760 --> 0:22:09.399
<v Speaker 1>and over again? I don't understand. Okay, there's nothing better

0:22:09.480 --> 0:22:13.359
<v Speaker 1>than him. No, there's nothing. There's nothing, there's nothing, there's nothing. Okay,

0:22:13.400 --> 0:22:15.800
<v Speaker 1>I get it, there's nothing. There's nothing you want me

0:22:15.880 --> 0:22:21.480
<v Speaker 1>to do. But you would just cry. When she found

0:22:21.480 --> 0:22:24.440
<v Speaker 1>out his testimony what he had been through, she got

0:22:24.520 --> 0:22:35.040
<v Speaker 1>it once she understood the depth John chapter twelve, which

0:22:35.080 --> 0:22:40.000
<v Speaker 1>follows by the way, John chapter eleven is a deep church.

0:22:40.040 --> 0:22:45.880
<v Speaker 1>We teach the deep stuff. In John chapter eleven, Jesus

0:22:45.960 --> 0:22:49.800
<v Speaker 1>raised a man named Lazarus from the dead. In John

0:22:49.920 --> 0:22:53.840
<v Speaker 1>chapter twelve, the Bible says something very interesting. It says,

0:22:53.880 --> 0:22:58.040
<v Speaker 1>six days before the Passover, Jesus arrived at bethany where

0:22:58.119 --> 0:23:01.760
<v Speaker 1>Lazarus lived, whom she Jesus had raised from the dead.

0:23:02.359 --> 0:23:06.240
<v Speaker 1>But you can't understand my chapter twelve unless you understand

0:23:06.240 --> 0:23:11.840
<v Speaker 1>my chapter eleven. Please understand, Chapter eleven is a bankruptcy

0:23:11.960 --> 0:23:15.680
<v Speaker 1>term in the US tax Code. But when I'm talking

0:23:15.760 --> 0:23:18.919
<v Speaker 1>about it, I'm talking about a spiritual bankruptcy that I

0:23:19.119 --> 0:23:22.240
<v Speaker 1>know that I know that I know that there were

0:23:22.320 --> 0:23:25.080
<v Speaker 1>dead things in my life, that there was shame in

0:23:25.119 --> 0:23:27.800
<v Speaker 1>my life, that there was nothing else for me to

0:23:27.880 --> 0:23:30.199
<v Speaker 1>do but call on the name of the Lord, and

0:23:30.240 --> 0:23:33.359
<v Speaker 1>the Bible says verse two. Here a dinner was given

0:23:33.440 --> 0:23:38.160
<v Speaker 1>in Jesus's honor. Martha served while Lazarus was among those

0:23:38.240 --> 0:23:41.600
<v Speaker 1>reclining at the table with him. Then Mary took about

0:23:41.640 --> 0:23:45.439
<v Speaker 1>a pint of pure nard and expensive perfume. Now I

0:23:45.600 --> 0:23:49.440
<v Speaker 1>understand why it was such a natural thing for her

0:23:49.560 --> 0:23:53.840
<v Speaker 1>to do, to pour out something that was expensive and significant,

0:23:54.200 --> 0:23:57.800
<v Speaker 1>because she had seen Jesus do something. See this is

0:23:57.840 --> 0:24:01.080
<v Speaker 1>the same story. John Is recorded it from his point

0:24:01.080 --> 0:24:04.119
<v Speaker 1>of view. Matthew recorded it from his point of view.

0:24:04.520 --> 0:24:06.720
<v Speaker 1>Matthew said, it was a woman who came in and

0:24:06.760 --> 0:24:08.720
<v Speaker 1>poured out the oil. Jossey, let me tell you about

0:24:08.760 --> 0:24:11.680
<v Speaker 1>the woman. She saw her brother in the tomb. Four

0:24:11.800 --> 0:24:15.200
<v Speaker 1>days Jesus showed up and said, roll the stone away.

0:24:15.680 --> 0:24:17.960
<v Speaker 1>When he said rolled the stone away, he called her

0:24:18.000 --> 0:24:21.080
<v Speaker 1>brother out, so by the time he got to Bethany

0:24:21.359 --> 0:24:24.119
<v Speaker 1>and she knew. This is the one who raised my

0:24:24.240 --> 0:24:27.240
<v Speaker 1>brother from the dead. This is the one who heard

0:24:27.320 --> 0:24:30.600
<v Speaker 1>my cry and pity my groan. This is the one

0:24:30.680 --> 0:24:34.320
<v Speaker 1>who saw me through the deepest valley of my life.

0:24:34.560 --> 0:24:37.199
<v Speaker 1>This is the one who stood by me in the

0:24:37.320 --> 0:24:40.240
<v Speaker 1>dark time. This is the one who gave me help.

0:24:40.600 --> 0:24:43.400
<v Speaker 1>This is the one who gave me strength. I don't

0:24:43.480 --> 0:24:48.400
<v Speaker 1>give because it makes sense. It's my worship. He's my God,

0:24:48.600 --> 0:24:54.280
<v Speaker 1>and he's worthy of it. All the worshipers sout real quick.

0:25:01.560 --> 0:25:07.000
<v Speaker 1>So so it's so important that we understand giving is worship.

0:25:08.520 --> 0:25:15.120
<v Speaker 1>It's worship worship. It's say, God, you deserve so much more.

0:25:16.640 --> 0:25:18.080
<v Speaker 1>But out of what you've given to me here it

0:25:18.160 --> 0:25:23.960
<v Speaker 1>is what do you do? A whole series about taking

0:25:24.000 --> 0:25:27.639
<v Speaker 1>an offer? And I just don't get it, man, I

0:25:27.640 --> 0:25:31.199
<v Speaker 1>don't know. Why are you buy direct TV package for

0:25:31.400 --> 0:25:35.800
<v Speaker 1>NFL games? Man, I just don't get it. You invest

0:25:35.880 --> 0:25:48.560
<v Speaker 1>in what you value. They saw it as a waste.

0:25:49.600 --> 0:25:54.160
<v Speaker 1>She saw it as worship. They said, it doesn't take

0:25:54.200 --> 0:25:57.040
<v Speaker 1>all that. She said, He's worthy of so much more.

0:25:59.240 --> 0:26:01.199
<v Speaker 1>And the reason that they called it a waste is

0:26:01.240 --> 0:26:07.560
<v Speaker 1>because they did not understand her worship. What is he

0:26:07.640 --> 0:26:12.679
<v Speaker 1>worth to you? I don't want to waste opportunities to

0:26:12.720 --> 0:26:15.760
<v Speaker 1>worship him. No, I don't always feel like praising God.

0:26:15.800 --> 0:26:17.840
<v Speaker 1>I don't always feel like but I don't want to

0:26:17.840 --> 0:26:20.960
<v Speaker 1>waste the chance to worship him. And she knew. See,

0:26:20.960 --> 0:26:23.000
<v Speaker 1>this is where the wisdom comes in, because his worship

0:26:23.520 --> 0:26:27.120
<v Speaker 1>and his wisdom. She knew that if I keep this,

0:26:28.400 --> 0:26:32.040
<v Speaker 1>if I keep the perfume, then you know, smell good

0:26:32.040 --> 0:26:34.320
<v Speaker 1>for a little while. But watch what Jesus said. He

0:26:34.440 --> 0:26:39.160
<v Speaker 1>said in Matthew twenty six thirteen. Wherever the Gospel is preached,

0:26:40.240 --> 0:26:46.440
<v Speaker 1>what this woman did will be told. So what she did?

0:26:48.800 --> 0:26:54.000
<v Speaker 1>You know she never said a word. Isn't that amazing

0:26:54.000 --> 0:26:58.840
<v Speaker 1>that she worshiped without words. Some of the greatest acts

0:26:58.880 --> 0:27:02.080
<v Speaker 1>of worship will not be through things that are produced

0:27:02.080 --> 0:27:05.879
<v Speaker 1>by your vocal cords. But you said, where your treasure is,

0:27:05.880 --> 0:27:10.520
<v Speaker 1>there will your heart be also. And that's so true.

0:27:11.200 --> 0:27:13.560
<v Speaker 1>And to really understand the Kingdom of God and how

0:27:13.600 --> 0:27:17.360
<v Speaker 1>God works, you understand the wisdom of giving. It's not

0:27:17.440 --> 0:27:23.159
<v Speaker 1>just good to give, it's smart. It makes good sense

0:27:23.240 --> 0:27:27.200
<v Speaker 1>to give, at least I think it does. Because everything

0:27:27.320 --> 0:27:33.439
<v Speaker 1>I've ever bought on this earth started to depreciate, and

0:27:33.480 --> 0:27:35.159
<v Speaker 1>none of it that I bought I can take with me.

0:27:35.600 --> 0:27:38.480
<v Speaker 1>And I've bought a lot of stuff, and I've regretted

0:27:38.520 --> 0:27:42.800
<v Speaker 1>some of it. I have never regretted anything I have

0:27:42.920 --> 0:27:52.240
<v Speaker 1>given to God. Ever, and Judas is in the room.

0:27:52.280 --> 0:27:54.400
<v Speaker 1>We know it was Judas because John's gospel says it.

0:27:54.520 --> 0:27:56.800
<v Speaker 1>He's like, look at verse four, but one of his

0:27:56.840 --> 0:27:59.440
<v Speaker 1>disciples is John twelve, verse four. But one of his disciples, Judas,

0:27:59.480 --> 0:28:02.440
<v Speaker 1>is garried, who later to betray him. Objected, Why wasn't

0:28:02.480 --> 0:28:04.400
<v Speaker 1>this perfume souled in the money given to the poor,

0:28:04.440 --> 0:28:07.000
<v Speaker 1>It was worth a year's wages? Well, what is he worth?

0:28:09.520 --> 0:28:14.919
<v Speaker 1>What is he worth? Everybody worships something. Whatever you worship

0:28:15.000 --> 0:28:18.399
<v Speaker 1>is what you give weight to. And every time I

0:28:18.480 --> 0:28:21.360
<v Speaker 1>give to God, I'm talking about a financial gift. I'm

0:28:21.359 --> 0:28:25.719
<v Speaker 1>talking about giving God, taking something that is temporary like money,

0:28:26.080 --> 0:28:29.040
<v Speaker 1>and giving it to God, who is eternal. I see

0:28:29.080 --> 0:28:31.720
<v Speaker 1>it not only as an act of worship. I see

0:28:31.720 --> 0:28:35.239
<v Speaker 1>it as a wise investment. I used to tell them

0:28:35.240 --> 0:28:37.480
<v Speaker 1>when we started the church, Oh, y'all should have heard

0:28:37.520 --> 0:28:40.600
<v Speaker 1>me preach back then. I was ruthless when we started

0:28:40.600 --> 0:28:44.520
<v Speaker 1>the church. Ruthless. I'd be up there saying stuff like, hey,

0:28:44.560 --> 0:28:46.240
<v Speaker 1>we need your seat. If you're not going to do

0:28:46.280 --> 0:28:48.920
<v Speaker 1>anything around here, help out in the kids. We didn't.

0:28:49.040 --> 0:28:51.160
<v Speaker 1>We have four hundred seats in the backpack behind the

0:28:51.160 --> 0:28:53.000
<v Speaker 1>pipe and drape. But I'm up there about we need

0:28:53.040 --> 0:28:56.479
<v Speaker 1>your seat. I wanted everybody to understand that. But the

0:28:56.680 --> 0:28:58.680
<v Speaker 1>only thing about it at that point was I was

0:28:58.680 --> 0:29:02.280
<v Speaker 1>telling them you're getting in on the ground floor of

0:29:02.280 --> 0:29:05.400
<v Speaker 1>what God is doing. And some of the people that

0:29:05.440 --> 0:29:08.320
<v Speaker 1>were there at that point are here today, and some

0:29:08.400 --> 0:29:11.400
<v Speaker 1>of them because they gave is the reason why you're

0:29:11.440 --> 0:29:25.560
<v Speaker 1>here today. I think you were worth it. I think

0:29:25.600 --> 0:29:30.600
<v Speaker 1>you were worth it for this ministry to be here

0:29:31.400 --> 0:29:34.120
<v Speaker 1>in the year twenty nineteen. Have y'all noticed the world

0:29:34.120 --> 0:29:38.480
<v Speaker 1>has gone completely crazy? And I could put an expletive

0:29:38.480 --> 0:29:40.760
<v Speaker 1>in that sentence and it wouldn't be strong enough. Have

0:29:40.880 --> 0:29:45.719
<v Speaker 1>you noticed that the world has gone completely crazy? And

0:29:45.760 --> 0:29:51.560
<v Speaker 1>it makes what we're doing so much more necessary? So

0:29:51.640 --> 0:29:56.120
<v Speaker 1>I think it's wise when great men of God said

0:29:56.360 --> 0:29:59.040
<v Speaker 1>to give what you cannot keep, to gain what you

0:29:59.080 --> 0:30:08.080
<v Speaker 1>cannot lose. You smell that. That's Mary's perfume, two thousand

0:30:08.160 --> 0:30:14.240
<v Speaker 1>years after she poured it out wherever The Gospel is preached.

0:30:14.320 --> 0:30:20.800
<v Speaker 1>What this woman did will be told it was worth it.

0:30:20.800 --> 0:30:25.000
<v Speaker 1>It was worth it. I bought a rainbow vacuum cleaner.

0:30:25.160 --> 0:30:30.560
<v Speaker 1>It wasn't worth it. I went to Disney World. It

0:30:30.640 --> 0:30:36.320
<v Speaker 1>wasn't worth it. I'm dead serious, y'all. It wasn't worth it.

0:30:37.160 --> 0:30:40.360
<v Speaker 1>But when we started the church and we begin to give,

0:30:40.560 --> 0:30:42.920
<v Speaker 1>like so many will do. You know what's crazy about

0:30:43.000 --> 0:30:46.280
<v Speaker 1>the moment we're in right now is that the Gospel

0:30:46.320 --> 0:30:49.880
<v Speaker 1>has never been more needed and there have never been

0:30:49.920 --> 0:30:54.560
<v Speaker 1>more opportunities to make it available. Right now, while I'm

0:30:54.600 --> 0:30:59.120
<v Speaker 1>preaching to you, there are thousands of people around the world.

0:30:59.120 --> 0:31:00.720
<v Speaker 1>I'm not talking about down this ta in an Indian

0:31:00.720 --> 0:31:02.520
<v Speaker 1>trail and the kids had a flu so they didn't

0:31:02.520 --> 0:31:07.480
<v Speaker 1>come around the world that are connecting to this message.

0:31:08.080 --> 0:31:11.880
<v Speaker 1>Does that matter to you? Is it a value to you?

0:31:14.520 --> 0:31:18.200
<v Speaker 1>We invest in what we value, and this matters to me.

0:31:19.080 --> 0:31:21.520
<v Speaker 1>And for every time that I wrestled with God to

0:31:21.600 --> 0:31:24.120
<v Speaker 1>be here to preach, it was worth it. If it

0:31:24.160 --> 0:31:27.479
<v Speaker 1>breaks a chain off of your life, it was worth it.

0:31:27.640 --> 0:31:31.120
<v Speaker 1>If it helps your marriage stay together, it was worth it.

0:31:31.280 --> 0:31:34.320
<v Speaker 1>If after your marriage falls apart, it is there for

0:31:34.440 --> 0:31:37.560
<v Speaker 1>you to help you breathe in the moments where you

0:31:37.600 --> 0:31:41.400
<v Speaker 1>feel your chest collapsing. If your kids come to Christ

0:31:41.760 --> 0:31:44.880
<v Speaker 1>in this ministry, it's worth it. If you have a

0:31:44.920 --> 0:31:48.200
<v Speaker 1>place where you can come and be accepted by the

0:31:48.240 --> 0:31:51.520
<v Speaker 1>Blood of Christ, it is worth it. It's worth it.

0:31:51.760 --> 0:31:54.920
<v Speaker 1>I'm telling you, it's wisdom for you to give to

0:31:55.040 --> 0:32:01.760
<v Speaker 1>something that goes beyond you. Do. Y'all believe me that

0:32:01.760 --> 0:32:05.880
<v Speaker 1>there's people all over the world watching right now. They

0:32:05.880 --> 0:32:08.080
<v Speaker 1>wake up in the middle of the night so they

0:32:08.080 --> 0:32:10.760
<v Speaker 1>can catch it live. They could watch it later in

0:32:10.800 --> 0:32:12.280
<v Speaker 1>the week. They don't want it later in the week.

0:32:12.280 --> 0:32:14.920
<v Speaker 1>They want to win as fresh out the oven coming

0:32:15.040 --> 0:32:18.640
<v Speaker 1>like hot bread. I feel a Coroba's annointing coming like

0:32:18.720 --> 0:32:21.280
<v Speaker 1>hot bread to the table. They want the hot bread.

0:32:23.000 --> 0:32:24.760
<v Speaker 1>Put it on. I'm going to show them because I

0:32:24.840 --> 0:32:31.200
<v Speaker 1>see some skeptics in the room doing It's crazy how

0:32:31.200 --> 0:32:33.640
<v Speaker 1>they clap when we're giving the outreach money away to

0:32:33.720 --> 0:32:35.960
<v Speaker 1>help people, but then when we talk about giving it

0:32:36.000 --> 0:32:41.480
<v Speaker 1>as an act of worship, you about Judas always says,

0:32:43.840 --> 0:32:47.360
<v Speaker 1>but I'm not looking for Judas's approval. I came for Jesus,

0:32:47.760 --> 0:32:52.120
<v Speaker 1>I worshiped Jesus, I love Jesus. Judas didn't die for me.

0:32:52.680 --> 0:32:56.680
<v Speaker 1>Jesus did. I'm not concerned about the critics. I'm concerned

0:32:56.680 --> 0:33:01.440
<v Speaker 1>about the cross. So give me. I need a phone

0:33:01.480 --> 0:33:06.960
<v Speaker 1>with YouTube on it. Elevation Church YouTube. Now I need this.

0:33:06.960 --> 0:33:10.400
<v Speaker 1>This is going to be a demonstration of how the fragrance.

0:33:10.520 --> 0:33:14.080
<v Speaker 1>Remember when Lazarus died and Martha was like, I can't

0:33:14.120 --> 0:33:17.840
<v Speaker 1>open the tomb. It stinks in there. What a difference

0:33:17.840 --> 0:33:22.240
<v Speaker 1>a chapter makes. In chapter eleven, it smelled like death.

0:33:22.880 --> 0:33:26.880
<v Speaker 1>In chapter twelve, it smelled like perfume. See, we can

0:33:27.120 --> 0:33:30.160
<v Speaker 1>fill the earth. I'm not talking about a little squirt.

0:33:30.400 --> 0:33:34.160
<v Speaker 1>I'm talking about filling the earth with the knowledge of

0:33:34.200 --> 0:33:37.200
<v Speaker 1>the glory of the Lord, like the waters cover the sea.

0:33:37.360 --> 0:33:41.200
<v Speaker 1>So here's what I want to do on EFM, Elevation Church.

0:33:41.320 --> 0:33:44.680
<v Speaker 1>Put one on Elevation Church. Put one on my YouTube channel,

0:33:44.760 --> 0:33:47.720
<v Speaker 1>JJ Tim. Put it on the Elevation Worship because we

0:33:47.720 --> 0:33:50.000
<v Speaker 1>stream all over these things. And if you're watching this

0:33:50.120 --> 0:33:52.160
<v Speaker 1>around the world, I want you to put where you

0:33:52.200 --> 0:33:54.920
<v Speaker 1>are watching from and your name, and so I can

0:33:55.000 --> 0:33:57.720
<v Speaker 1>let this church know that they're making a difference. Right now,

0:33:57.840 --> 0:34:00.840
<v Speaker 1>I'm scrolling right now Elevation Church. It's kind of weird

0:34:00.840 --> 0:34:03.600
<v Speaker 1>watching myself preach on a five second delay, but I'm

0:34:03.600 --> 0:34:06.200
<v Speaker 1>gonna do it because I love Jesus. High five. Somebody say,

0:34:06.200 --> 0:34:08.360
<v Speaker 1>it's worth it. It's worth it all over the world,

0:34:08.520 --> 0:34:13.240
<v Speaker 1>from the Netherlands, from Latvia, from Kenya, from Detroit, from Florida,

0:34:13.400 --> 0:34:18.080
<v Speaker 1>from Hungary. Come on, from Syracuse, it's worth it. From California,

0:34:18.400 --> 0:34:22.239
<v Speaker 1>It's worth it. From Singapore, from Brazil, from the Netherlands, y'all.

0:34:22.280 --> 0:34:25.360
<v Speaker 1>I came from Monks Corner, South Carolina. And now people

0:34:25.360 --> 0:34:27.799
<v Speaker 1>are watching and joined up. I'm telling you this is

0:34:27.840 --> 0:34:31.160
<v Speaker 1>the crown floor of something special. This is a move

0:34:31.200 --> 0:34:34.880
<v Speaker 1>of God. I'm in on it. From Australia, from India,

0:34:35.120 --> 0:34:46.960
<v Speaker 1>from Texas. I can't keep up. Look look how worth

0:34:47.000 --> 0:35:06.160
<v Speaker 1>it it is. Look how worth it? Hawaii, Nigeria, Pittsburgh, Colombia,

0:35:06.680 --> 0:35:12.200
<v Speaker 1>with a O in the middle. I can't keep up.

0:35:12.719 --> 0:35:18.239
<v Speaker 1>You got the other one. This is the worship one

0:35:18.800 --> 0:35:23.040
<v Speaker 1>the San Antonio, New Orleans, Trinidad and Tobago, West Virginia,

0:35:24.120 --> 0:35:27.480
<v Speaker 1>tud Did you have any idea when we started this church,

0:35:27.520 --> 0:35:29.719
<v Speaker 1>when I sat across a golden corral, or when I

0:35:29.800 --> 0:35:31.560
<v Speaker 1>told you when we were just getting ready to go

0:35:31.600 --> 0:35:33.720
<v Speaker 1>off and start our lives and you came to followed

0:35:33.760 --> 0:35:36.120
<v Speaker 1>me to college and met my wife's best friend and

0:35:36.160 --> 0:35:38.439
<v Speaker 1>married her and then came on here to Charlotte. Could

0:35:38.440 --> 0:35:42.040
<v Speaker 1>you imagine they'd be saying, Hey, from Nepal, from from

0:35:42.080 --> 0:35:46.880
<v Speaker 1>from the Ivory Coast, from Jamaica. I'm not making this up,

0:35:47.040 --> 0:35:49.480
<v Speaker 1>I promise you, and as fast as I can scroll.

0:35:53.480 --> 0:35:58.760
<v Speaker 1>So I needed you to know why. And it's worship.

0:35:58.840 --> 0:36:02.280
<v Speaker 1>When you give, it's not just to pay the bills,

0:36:03.040 --> 0:36:07.440
<v Speaker 1>to build another building. It is to fill the world.

0:36:07.560 --> 0:36:15.560
<v Speaker 1>Is it? You got the other one? Whose is this? Huh? Chicago, Connecticut,

0:36:16.320 --> 0:36:20.239
<v Speaker 1>Cape Town, South Africa. Kenya, Kenya all caps. They said

0:36:20.280 --> 0:36:25.600
<v Speaker 1>it twice, Brooklyn, Jamaica. Look, I can't keep up. I can't.

0:36:25.920 --> 0:36:29.759
<v Speaker 1>God is stupid. Look, I gotta put this in perspective

0:36:29.760 --> 0:36:32.560
<v Speaker 1>for you. When I walk on, y'all stand up. It'll

0:36:32.560 --> 0:36:36.640
<v Speaker 1>help me close quicker, don't leave, don't leave. I'm just

0:36:36.680 --> 0:36:43.120
<v Speaker 1>saying it's worth it. What's done for Christ is worth it.

0:36:43.440 --> 0:36:46.759
<v Speaker 1>I had no idea you would be here when this

0:36:46.920 --> 0:36:50.200
<v Speaker 1>was starting, but I believe that that you were. When

0:36:50.360 --> 0:36:54.000
<v Speaker 1>Jesus was dying on the cross, he was dying with

0:36:54.080 --> 0:36:58.000
<v Speaker 1>your salvation in mind. Why did he die because he

0:36:58.120 --> 0:37:07.600
<v Speaker 1>thought you? You're worth it? And it's not only worship,

0:37:07.640 --> 0:37:11.040
<v Speaker 1>it is not only wisdom, it's a witness. So it

0:37:11.080 --> 0:37:19.920
<v Speaker 1>could be a witness in Belgium, in the Philippines, in Botswana,

0:37:20.680 --> 0:37:23.920
<v Speaker 1>in London and Aruba. Keep them coming. I know I

0:37:23.920 --> 0:37:25.600
<v Speaker 1>can't keep up. I can't get to all of them.

0:37:26.560 --> 0:37:32.359
<v Speaker 1>I just love to see what God started when one

0:37:32.360 --> 0:37:38.040
<v Speaker 1>woman broke a jar. Everywhere the gospel is preached, you

0:37:38.040 --> 0:37:41.640
<v Speaker 1>have a party there, Like my kids are growing up

0:37:41.640 --> 0:37:44.759
<v Speaker 1>in a church. I got one in this service, and

0:37:44.800 --> 0:37:47.120
<v Speaker 1>I'll have one in the next. And Abby's still too young.

0:37:47.200 --> 0:37:49.480
<v Speaker 1>She's still asking about Christmas trees and stuff. So she's

0:37:49.480 --> 0:37:51.520
<v Speaker 1>in E Kids where they can handle that kind of questions.

0:37:53.800 --> 0:37:57.239
<v Speaker 1>But every time before I come out, I don't think

0:37:57.239 --> 0:37:59.480
<v Speaker 1>I ever showed you this, E but every time I

0:37:59.480 --> 0:38:01.759
<v Speaker 1>don't know if you've see in Elijah, every time I

0:38:01.800 --> 0:38:03.520
<v Speaker 1>come out to preach, and I hope it's okay for

0:38:03.560 --> 0:38:08.040
<v Speaker 1>me to show this. But the photographers here took pictures

0:38:08.080 --> 0:38:11.680
<v Speaker 1>of the first time that each of my boys were

0:38:11.719 --> 0:38:15.160
<v Speaker 1>in service, graduating from E Kids and sat on the

0:38:15.200 --> 0:38:18.120
<v Speaker 1>front road to watch me preach, and they actually, these

0:38:18.120 --> 0:38:20.799
<v Speaker 1>are really good photographers. They found a moment where the

0:38:20.880 --> 0:38:26.000
<v Speaker 1>kids look interested. How hard is that? I'm telling you

0:38:26.040 --> 0:38:29.439
<v Speaker 1>we got great photographers at Elevation Church. Let's thank God

0:38:29.480 --> 0:38:42.160
<v Speaker 1>for the photographers. There's Elijah. It's something that I put

0:38:42.200 --> 0:38:43.799
<v Speaker 1>right by when I walk out to preach to you.

0:38:43.880 --> 0:38:47.719
<v Speaker 1>Before I come in here to connect with thousands of

0:38:47.760 --> 0:38:53.239
<v Speaker 1>people or preach, I want to remember my why, to

0:38:53.280 --> 0:38:58.960
<v Speaker 1>build something that will be generational, something that will be

0:38:58.960 --> 0:39:03.160
<v Speaker 1>beyond just my one little life. I also like this one.

0:39:03.200 --> 0:39:04.960
<v Speaker 1>You can see I don't know who she is. There's Holly.

0:39:06.200 --> 0:39:08.120
<v Speaker 1>Look at that admiration on her face for the Man

0:39:08.160 --> 0:39:12.319
<v Speaker 1>of God. I like that one because it has my

0:39:12.360 --> 0:39:14.839
<v Speaker 1>shoe in there and it says it's like my way

0:39:14.880 --> 0:39:17.520
<v Speaker 1>of saying, like blessed the feet of them that bring

0:39:17.520 --> 0:39:20.040
<v Speaker 1>good news. I'm very symbolic. I'm just very I see

0:39:20.040 --> 0:39:23.279
<v Speaker 1>a lot of stuff in Lussa and then Graham's looking

0:39:23.360 --> 0:39:28.280
<v Speaker 1>like huh. But I see it and it just gives

0:39:28.320 --> 0:39:33.719
<v Speaker 1>me I need a why. I need a why, and

0:39:33.760 --> 0:39:36.960
<v Speaker 1>it reminds me my why that my kids are going

0:39:37.040 --> 0:39:40.520
<v Speaker 1>to grow up in a church where people from all over.

0:39:40.640 --> 0:39:42.520
<v Speaker 1>I grew up in a church. It was a great church.

0:39:42.600 --> 0:39:44.719
<v Speaker 1>It was eighty people in the church. The town was

0:39:44.760 --> 0:39:49.040
<v Speaker 1>six thousand, and I never knew that when God sent us,

0:39:49.080 --> 0:39:53.120
<v Speaker 1>it's still going, y'all, it's still going this thing. Look

0:39:53.160 --> 0:40:01.000
<v Speaker 1>at this. Look who's lives you're touching right now? How

0:40:01.040 --> 0:40:05.799
<v Speaker 1>God is using you right now? Is a witness and

0:40:05.880 --> 0:40:09.239
<v Speaker 1>witness means two things, you know. It means that we

0:40:09.280 --> 0:40:12.239
<v Speaker 1>have seen God. We have witnessed God do so much

0:40:12.239 --> 0:40:15.200
<v Speaker 1>in our lives, and now we get to witness that

0:40:15.239 --> 0:40:19.640
<v Speaker 1>to the world. That's what I'm passionate about. That's what

0:40:19.680 --> 0:40:22.640
<v Speaker 1>I give my life to. That's what I said yes to.

0:40:23.920 --> 0:40:27.040
<v Speaker 1>I didn't know when I was saying yes to God

0:40:27.239 --> 0:40:29.160
<v Speaker 1>that it was making a way for us to be

0:40:29.239 --> 0:40:33.080
<v Speaker 1>together in this moment. But God did, and he brought

0:40:33.160 --> 0:40:38.920
<v Speaker 1>us together. And it's so confusing. People will ask me,

0:40:39.239 --> 0:40:41.640
<v Speaker 1>why do so many different types of people come to

0:40:41.680 --> 0:40:43.920
<v Speaker 1>your church? I mean, I look around. You've got young people,

0:40:44.480 --> 0:40:47.960
<v Speaker 1>You've got young less young people. You've got you know,

0:40:48.120 --> 0:40:51.560
<v Speaker 1>white people and black people and Latino latina. You got

0:40:51.600 --> 0:40:53.480
<v Speaker 1>to stand. You got all these different people. You got

0:40:53.520 --> 0:40:56.680
<v Speaker 1>some religious people, some people who know the Bible cover

0:40:56.800 --> 0:40:58.920
<v Speaker 1>to cover, some people that wouldn't know the Book of

0:40:59.040 --> 0:41:10.920
<v Speaker 1>Ruth from a baby room. Why why? Why? Because all

0:41:10.960 --> 0:41:14.880
<v Speaker 1>of us have a Lazarus and all of us have

0:41:14.920 --> 0:41:18.520
<v Speaker 1>a jar. When you hear us talk about this offering

0:41:18.560 --> 0:41:21.160
<v Speaker 1>that's coming up. I want you to see it as

0:41:21.200 --> 0:41:28.560
<v Speaker 1>an opportunity to worship, an opportunity to witness, to see

0:41:28.600 --> 0:41:31.080
<v Speaker 1>God move in your life. Would you buy your head

0:41:31.080 --> 0:41:34.400
<v Speaker 1>for just a moment, Epham sitting at your computers, you

0:41:34.440 --> 0:41:38.200
<v Speaker 1>get in on this too, Put your face id bow

0:41:38.239 --> 0:41:45.400
<v Speaker 1>your head all over the world right now, Malaysia, India, Nigeria.

0:41:46.640 --> 0:41:50.360
<v Speaker 1>Never imagined that this would be and we get to

0:41:50.400 --> 0:41:55.680
<v Speaker 1>do it together, y'all. Beautiful thing is, Jesus has already

0:41:55.719 --> 0:41:58.000
<v Speaker 1>paid the price for your salvation. There's nothing you do

0:41:58.120 --> 0:42:03.360
<v Speaker 1>to earn His love. Means Puerto Rico, Charlotte. Somebody's playing

0:42:03.360 --> 0:42:12.480
<v Speaker 1>hooky today, You get her next week. Alice, Texas, Ghana,

0:42:13.080 --> 0:42:23.319
<v Speaker 1>all kinds of countries, Kentucky, pray so loud. I just

0:42:23.360 --> 0:42:26.440
<v Speaker 1>wanted you to know why. I didn't want you to

0:42:26.440 --> 0:42:28.759
<v Speaker 1>think that the church needed to fix the toilets over

0:42:28.760 --> 0:42:31.120
<v Speaker 1>there on one campus at Lake Dormant or something like that.

0:42:31.160 --> 0:42:34.080
<v Speaker 1>It's not about that. It's about when you know you

0:42:34.120 --> 0:42:35.960
<v Speaker 1>have an opportunity to be a part of something that

0:42:36.040 --> 0:42:41.880
<v Speaker 1>God is doing the privilege of giving. That's why we

0:42:41.960 --> 0:42:45.960
<v Speaker 1>give Father I Thank you for each person that you

0:42:46.000 --> 0:42:47.960
<v Speaker 1>have brought to this ministry and the ways that they've

0:42:48.000 --> 0:42:52.000
<v Speaker 1>connected our extended family, our ethm around the world, stepping up,

0:42:52.040 --> 0:42:55.320
<v Speaker 1>making the difference, preaching Jesus shining light in dark places.

0:42:56.719 --> 0:42:59.680
<v Speaker 1>Here at this campus, I preached life from the Valentine location,

0:42:59.719 --> 0:43:04.280
<v Speaker 1>where each week this pulpit represents an opportunity for somebody

0:43:04.320 --> 0:43:07.480
<v Speaker 1>to hear the good news of Jesus Christ, his death, burial, resurrection,

0:43:07.600 --> 0:43:10.560
<v Speaker 1>and his presence. Thank you for the way we experience

0:43:10.640 --> 0:43:15.279
<v Speaker 1>breakthrough in this place, healing in this place, so many miracles.

0:43:15.880 --> 0:43:17.279
<v Speaker 1>Thank you for all you've done for us. Thank you

0:43:17.320 --> 0:43:19.280
<v Speaker 1>for what you've given us. Thank you for every Lazarus

0:43:19.280 --> 0:43:21.960
<v Speaker 1>you've called forth in our life. Thank you that you've

0:43:22.000 --> 0:43:24.440
<v Speaker 1>taken us from death to life, from darkness to light.

0:43:24.800 --> 0:43:28.080
<v Speaker 1>You transfer kingdoms. You took us out of a kingdom

0:43:28.120 --> 0:43:30.440
<v Speaker 1>of this world, and you brought us into the kingdom

0:43:30.480 --> 0:43:32.719
<v Speaker 1>of your son, whom you love. And we thank you

0:43:32.760 --> 0:43:35.120
<v Speaker 1>for this opportunity that we have now in this season

0:43:35.160 --> 0:43:38.880
<v Speaker 1>of our church to give back to you as a privilege,

0:43:39.440 --> 0:43:41.680
<v Speaker 1>and thanks for everything that you have done in our

0:43:41.719 --> 0:43:44.880
<v Speaker 1>lives to this point. We want to be a witness.

0:43:45.600 --> 0:43:48.560
<v Speaker 1>We want to say yes to you. We want you

0:43:48.600 --> 0:43:50.399
<v Speaker 1>to use us in a way, in a powerful way,

0:43:52.520 --> 0:44:00.160
<v Speaker 1>to preach hope, to distribute grace, to care for and

0:44:00.200 --> 0:44:03.480
<v Speaker 1>look after the poor, to bind up the broken hearted.

0:44:04.120 --> 0:44:07.680
<v Speaker 1>Their blind eyes could be opened by the gospel. I

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<v Speaker 1>thank you for the part that each person will play

0:44:11.320 --> 0:44:13.120
<v Speaker 1>whenever you speak to them. I pray that they will

0:44:13.600 --> 0:44:18.319
<v Speaker 1>break their jar. Everybody has a lasarus. Everybody has a jar,

0:44:19.120 --> 0:44:22.319
<v Speaker 1>and I pray that during this season the generosity would

0:44:22.320 --> 0:44:27.359
<v Speaker 1>break forth from your church, your kingdom. Come. Your will

0:44:27.400 --> 0:44:33.120
<v Speaker 1>be done on earth as it is in heaven. In Jesus' name, Amen,

0:44:34.239 --> 0:44:36.799
<v Speaker 1>thank you for joining us. Special thanks to those of

0:44:36.840 --> 0:44:39.839
<v Speaker 1>you who give generously to this ministry. Is because of

0:44:39.880 --> 0:44:42.799
<v Speaker 1>you that this ministry is possible. You can click the

0:44:42.840 --> 0:44:46.080
<v Speaker 1>link in the description to give now, or visit Elevation

0:44:46.280 --> 0:44:49.880
<v Speaker 1>Church dot org slash podcast for more information and if

0:44:49.920 --> 0:44:53.200
<v Speaker 1>you enjoyed the podcast, you can subscribe. You can share

0:44:53.200 --> 0:44:55.440
<v Speaker 1>it with your friends. You can click the share button,

0:44:55.480 --> 0:44:57.920
<v Speaker 1>take a screenshot and share it on your social stories

0:44:57.920 --> 0:45:00.919
<v Speaker 1>and tag us at Elevation Church. Thanks for listening. God

0:45:00.920 --> 0:45:01.319
<v Speaker 1>bless you.