WEBVTT - Cool ReRun: The Young Lords: How Some Puerto Rican Socialists Changed Everything Part 3+4

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello and welcome to Cool People Who Did Cool Stuff.

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<v Speaker 2>I'm your host, Margaret Kiljoy, and this week I'm traveling

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<v Speaker 2>and instead of doing the thing, I'm doing a different

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<v Speaker 2>thing where I play a rerun, and in this case,

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<v Speaker 2>I'm playing a rerun that I thought would tie in

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<v Speaker 2>really well with last week's episode. Last week we talked

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<v Speaker 2>about the first Paramedics, so this week we're going to

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<v Speaker 2>revisit the Young Lord's.

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<v Speaker 3>We're going to talk about the group of radicals who

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<v Speaker 3>completely changed the way that healthcare works in this country

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<v Speaker 3>by taking direct action and doing all kinds of cool stuff.

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<v Speaker 2>I hope you enjoy it. Hello and welcome to Inside Podcasting,

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<v Speaker 2>the podcast where we give you all the tips and

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<v Speaker 2>tricks you need to run a successful podcast. Our first

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<v Speaker 2>tip I'm going to give it to you for free,

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<v Speaker 2>is don't try and come up with a clever podcast

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<v Speaker 2>introduction for every single episode, because it gets old and

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<v Speaker 2>boring and then you find yourself doing introductions like this

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<v Speaker 2>instead of saying, this is cool, well did cool stuff.

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<v Speaker 2>I'm your host Mariya Kiljoy, which is much nicer and

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<v Speaker 2>easier to say. You see. That's that's the first tip

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<v Speaker 2>on this okay, so with me today is a Linda Segata.

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<v Speaker 1>Allow.

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<v Speaker 4>I'm good, I'm happy to be here.

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<v Speaker 2>Yay. Usually I'm like, on this day, that's totally a

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<v Speaker 2>different day than last time. But this time it is

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<v Speaker 2>a different day than last It is.

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<v Speaker 4>We're older, wiser, yeah, and last week.

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<v Speaker 2>And I'm on more antibiotics than I was last week.

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<v Speaker 2>But I have less tooth pain, so that is an advantage. Yeah.

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<v Speaker 2>I think I did the last recording with like wisdom

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<v Speaker 2>tooth infection.

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<v Speaker 4>Oh wowsy Alec.

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<v Speaker 2>Yeah, our producer is back. We're no longer running rudderless.

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<v Speaker 2>We have Sophie Lichtman with us. Sophie, how are you doing?

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<v Speaker 2>Is that what happens when I'm not here?

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<v Speaker 4>We were lost? It was my first time, but I

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<v Speaker 4>was lost about you.

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<v Speaker 1>Oh thank you, Linda.

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<v Speaker 2>That was not your first rodeo.

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<v Speaker 1>Oh I'm glad to be back and I excited excited

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<v Speaker 1>to hear parts three and four.

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<v Speaker 2>Yeah okay. Also our audio engineers Ian, thanks Ian for

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<v Speaker 2>doing the thankless work. Our theme music was written for

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<v Speaker 2>us by un Woman. This week we are picking up

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<v Speaker 2>where we left off last week for our second ever

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<v Speaker 2>four parter. Go back and listen to parts one and two.

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<v Speaker 2>What's wrong with you? Why do you start on episode

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<v Speaker 2>three of a four part You're probably the kind of

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<v Speaker 2>person who can read comic books. I can't read comic

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<v Speaker 2>books because I don't know where to start.

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<v Speaker 4>Wow, really, you start wherever?

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<v Speaker 1>I know?

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<v Speaker 2>That's just the word for me to be fair bagpie.

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<v Speaker 1>We just made a We just made an off mic

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<v Speaker 1>argument for why you would start at the end of

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<v Speaker 1>something instead of at the beginning, because you might find

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<v Speaker 1>out somebody that you think is a hero is actually

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<v Speaker 1>a really, really bad person in their personal life.

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<v Speaker 2>Oh that's true. I actually, for research purposes, should probably

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<v Speaker 2>start all biographies about three quarters of the way through

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<v Speaker 2>the book and read through the episode. Yeah yeah, all right,

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<v Speaker 2>fair enough. Well that's not what's happening in this particular episode.

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<v Speaker 2>They you know, no one's perfect, no group is perfect.

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<v Speaker 2>But we're focusing on the stuff that the Young Lords did,

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<v Speaker 2>and there was way too much good shit to just

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<v Speaker 2>do in two episodes. So here we are. We are

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<v Speaker 2>talking about the Young Lords, a Puerto Rican street gang

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<v Speaker 2>turned activist organization who where we left off, is just

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<v Speaker 2>rocking shit in New York City. They're setting trash on fire,

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<v Speaker 2>but in a good way. I feel like there's like

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<v Speaker 2>good and bad ways to set trash on fire, and

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<v Speaker 2>they're all set to come into their own so let's

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<v Speaker 2>watch them do it. So they've just burned a whole

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<v Speaker 2>bunch of garbage and gotten the city to be like,

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<v Speaker 2>maybe we need to do something about this garbage because

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<v Speaker 2>these radicals keep setting it all on fire and blocking

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<v Speaker 2>the roads. So they open up a storefront because now

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<v Speaker 2>they're way more popular than they were, and they turned

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<v Speaker 2>to organization. They started operating more like having autonomous working

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<v Speaker 2>groups that work on different issues. And one of the

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<v Speaker 2>autonomous working groups they set up is really interesting to me.

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<v Speaker 2>They set up police watch organizations to go watch the police,

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<v Speaker 2>right hu. And these were community led rather than just

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<v Speaker 2>led by the young lords, which one else. Yeah, like,

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<v Speaker 2>I haven't because I haven't done a Panthers episode yet.

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<v Speaker 2>I'm not trying to contrast to the Panthers ideas of

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<v Speaker 2>police watch and stuff. But if you're going to have

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<v Speaker 2>a membership organization with a hierarchy, please do shit like this.

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<v Speaker 2>It was an autonomous affiliate network of neighbor neighbors circles,

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<v Speaker 2>and most of the volunteers were men and women. In

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<v Speaker 2>their forties, not directly affiliated with the Lords. I think

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<v Speaker 2>this was to basically have like cooler heads, like like

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<v Speaker 2>people were a bit calmer and more trustworthy in this

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<v Speaker 2>way or whatever, you know, and they focused on conflict

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<v Speaker 2>de escalation. They also helped resist unlawful arrests WHOA. And

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<v Speaker 2>their goal was to eventually make the police obsolete. I

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<v Speaker 2>really like this.

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<v Speaker 4>Yeah, I also really like this.

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<v Speaker 2>I know, I'm like, why doesn't this just happen? Why

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<v Speaker 2>don't people just make the police absolute? I mean, probably

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<v Speaker 2>a lot of people who try to make the police

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<v Speaker 2>obsolete by either going to jail or becoming worse than

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<v Speaker 2>the cops. But like the partnersher tried to make camps obsolete.

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<v Speaker 2>But he sucks anyway. They were unarmed, or at least

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<v Speaker 2>they were not armed with firearms, which wasn't a moral

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<v Speaker 2>decision but instead a strategic one within the context they

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<v Speaker 2>were in. Actually, most of what the Young Lords are

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<v Speaker 2>doing is unarmed compared to a lot of other organizations.

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<v Speaker 2>We're going to talk about what weapons they did use.

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<v Speaker 2>Have you have you heard what weapon they're like signature

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<v Speaker 2>weapon was. No, I'm not going to tell you yet.

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<v Speaker 2>It's gonna come up later in the script. Okay, so good.

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<v Speaker 2>I want you to think about what would be the

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<v Speaker 2>coolest like non gun and that they could have.

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<v Speaker 4>I know, right now I'm picturing like chain with the

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<v Speaker 4>ball with the spikes on it.

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<v Speaker 2>That's pretty good.

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<v Speaker 1>Is it a battle axe?

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<v Speaker 2>Nope, it's not a flail. It's not a battle axe.

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<v Speaker 4>Okay.

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<v Speaker 2>When I do my spinoff episode Great Medieval Weapons of

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<v Speaker 2>History to explain the difference in morning stars and flails,

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<v Speaker 2>and they like argument about whether or not the flail

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<v Speaker 2>was actually historically used medieval. Okay, anyway, so they waited

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<v Speaker 2>until they had buy in from the community before they

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<v Speaker 2>even started this organization. They didn't just be like, oh,

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<v Speaker 2>we're the new cops in town. We're going to start

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<v Speaker 2>roaming the streets. They ended up with two hundred volunteers

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<v Speaker 2>that patrolled a five block area around their storefront.

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<v Speaker 4>Holy shit. Yeah, yeah, one hundred people is a lot

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<v Speaker 4>of people.

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<v Speaker 2>I know, and like, I want to know more about

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<v Speaker 2>its organizational models. I mean, it's like my nerd shit

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<v Speaker 2>as I want to figure out where they were hierarchical,

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<v Speaker 2>where they weren't hierarchical, where they moved into different realms.

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<v Speaker 2>But you know, they also launched a children's breakfast program

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<v Speaker 2>working together with the Black Panthers. I think that and

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<v Speaker 2>this is an inference from several sources, but I think

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<v Speaker 2>that this is because the Panthers they're on the downswing

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<v Speaker 2>because the Panther twenty one trial, right, So the Young

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<v Speaker 2>Lords are stepping up and the Panthers are helping them

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<v Speaker 2>do it. And the cops work really hard to discourage

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<v Speaker 2>parents from letting their kids participate, saying basically like, oh,

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<v Speaker 2>they're a gang. Don't let your kids fall into that gang.

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<v Speaker 2>Keep your kids away from you know, the evil Young

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<v Speaker 2>Lords or whatever. Yeah, it didn't work. Lots of people

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<v Speaker 2>went working out of the storefront. The community just pours

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<v Speaker 2>in support from all corners. There's local thieves who are like, hey,

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<v Speaker 2>do you want some chairs? We still out of this VW.

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<v Speaker 2>And that's where all the chairs in the office came from.

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<v Speaker 2>Healthcare professionals donated medicine and volunteered, and there was an

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<v Speaker 2>informal clinic run out of there on probably hanging out

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<v Speaker 2>on the VW chairs that were stolen out of I mean,

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<v Speaker 2>whoever's VW was was maybe mad, but you know, maybe

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<v Speaker 2>they wanted to know a richer neighborhood to do it.

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<v Speaker 4>Who knows bread sourcing?

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<v Speaker 2>Yeah, from each, according to ability to steal, to each,

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<v Speaker 2>according to need of stolen goods. They kept the whole

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<v Speaker 2>block clean because that was like kind of their initial

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<v Speaker 2>thing anyway, right that there's they'd like physically clean the streets,

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<v Speaker 2>not metaphorically clean the streets, although we'll talk about some

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<v Speaker 2>of their how they handled drug dealers in a little

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<v Speaker 2>bit later. Because people loved them. Yeah, they set them

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<v Speaker 2>ount of trash on fire. Everyone liked them. Fire makes friends, apparently.

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<v Speaker 4>I know I would I would think there'd be more

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<v Speaker 4>of a backlash. I'm pretty excited that people were like,

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<v Speaker 4>way to go, guys, someone had to do it.

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<v Speaker 2>Yeah, Like I struggle to imagine that right now, in

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<v Speaker 2>most places you could go burn a bunch of trash

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<v Speaker 2>in the street and make do more than polarize people.

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<v Speaker 4>Yeah, but I guess. I mean the need was so

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<v Speaker 4>great that they, you know, that the community was just

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<v Speaker 4>like something had to happen. We needed our trash to

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<v Speaker 4>get picked up.

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<v Speaker 2>Yeah, yeah, totally. And I bet you it's like I

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<v Speaker 2>bet you the first half was like half the people

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<v Speaker 2>were like fuck yeah burning trash, this rules. Fuck the man,

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<v Speaker 2>and the other half was like, I don't know about that.

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<v Speaker 2>But then when it like worked and people started picking

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<v Speaker 2>up the trash regularly, they were like, oh, all right,

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<v Speaker 2>and so there are this much larger organization. Now some

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<v Speaker 2>of them are still in high school. So the Young

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<v Speaker 2>Lords managed to continue their name, but a lot of

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<v Speaker 2>them dropped out of college and high school to work

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<v Speaker 2>on this. There's a lot of ex college kids. This

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<v Speaker 2>is a pattern we see across the late sixties early

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<v Speaker 2>seventies movements, is that people go full time to work

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<v Speaker 2>on this stuff. And the people who can go full

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<v Speaker 2>time are people who are like, why would I want

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<v Speaker 2>a degree when instead I can change the world.

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<v Speaker 1>Yeah.

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<v Speaker 2>As someone who made that decision myself, I have a

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<v Speaker 2>particular affinity for this.

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<v Speaker 1>Yeah.

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<v Speaker 2>No, No, everyone who finished their degrees, that's great. Fuck. Yeah. Anyway,

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<v Speaker 2>they start working alongside the welfare rights movement. They're just

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<v Speaker 2>involved in everything. Because a fourteen year old young Lord

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<v Speaker 2>got arrested at a welfare rights demonstration. As far as

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<v Speaker 2>I I didn't put this in the script, but basically

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<v Speaker 2>I think he was like walking home from somewhere and

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<v Speaker 2>he saw a bunch of women like doing a sit

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<v Speaker 2>in and were like. He was like, oh, I'm with them,

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<v Speaker 2>and then sat down and got arrested or something like that,

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<v Speaker 2>and he ends up in friend of the Pod the Tombs,

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<v Speaker 2>which has been which is locked up basically everyone in

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<v Speaker 2>the show who's lived in New York over the course

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<v Speaker 2>of one hundred and fifty years, Like we do episodes

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<v Speaker 2>about the nineteenth century, and all of the anarchists are

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<v Speaker 2>getting sent to the tombs. Oh wow, and here we

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<v Speaker 2>are in the nineteen sixties. People are getting sent to

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<v Speaker 2>the Tombs. Have you ever been to the Tombs? I

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<v Speaker 2>have no idea if you got arrested in New York

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<v Speaker 2>I have not. Actually, okay, I never got it, but.

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<v Speaker 4>The name since a chill down my spine. Yeah, definitely.

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<v Speaker 2>I feel like most guests, I'd be very nervous to

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<v Speaker 2>be like, hey, you ever got arrest anyway, So the

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<v Speaker 2>welfare movement of the late of the nineteen sixties deserves

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<v Speaker 2>its own episode. At some point they shut down New

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<v Speaker 2>York City a bunch of times. They were fierce as fuck.

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<v Speaker 2>They were women of color lead and the New York

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<v Speaker 2>Young Lords weren't exclusively men, and some of the founders

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<v Speaker 2>were women. But this alliance stillp helps bring gender equity

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<v Speaker 2>equality into the movement, Like more and more women are

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<v Speaker 2>joining because they're focusing also on this particular thing. And

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<v Speaker 2>this is something that they keep doing over and over again,

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<v Speaker 2>is that they keep moving and working on issues that

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<v Speaker 2>bring more and more women into the movement. And I

0:11:43.720 --> 0:11:49.679
<v Speaker 2>think that's really cool. By October nineteen sixty nine, they

0:11:49.720 --> 0:11:53.000
<v Speaker 2>put together a thirteen point program modeled on the Black Panthers,

0:11:53.960 --> 0:11:56.679
<v Speaker 2>but growing from it as well. They use the word

0:11:56.760 --> 0:11:58.880
<v Speaker 2>Latino in this, which is one of the first public

0:11:58.960 --> 0:12:02.520
<v Speaker 2>uses of the word in this con text, and as

0:12:02.520 --> 0:12:05.720
<v Speaker 2>far as I can tell, yeah, as a white person

0:12:05.720 --> 0:12:10.520
<v Speaker 2>who just read this stuff, Basically later in the nineteen seventies,

0:12:10.720 --> 0:12:13.920
<v Speaker 2>Hispanic was added to the census, and so Latino became

0:12:13.960 --> 0:12:15.760
<v Speaker 2>more of a word to be like fuck Spain, Like

0:12:15.760 --> 0:12:17.120
<v Speaker 2>what the fuck we're not from Spain?

0:12:17.400 --> 0:12:20.520
<v Speaker 4>Yeah, yeah, yeah, Oka, But this is before that.

0:12:21.400 --> 0:12:24.959
<v Speaker 2>Yeah, yeah, exactly, So I think that they're still already

0:12:25.040 --> 0:12:27.720
<v Speaker 2>on the like fuck Spain, we're not from Spain totally.

0:12:28.679 --> 0:12:30.520
<v Speaker 4>Yes, they were very much on that tip.

0:12:31.080 --> 0:12:34.960
<v Speaker 2>Yeah. And it also it talks about this this thirteen

0:12:35.000 --> 0:12:38.040
<v Speaker 2>point program, it talks about cross racial solidarity between all

0:12:38.040 --> 0:12:41.880
<v Speaker 2>oppressed people. It talks about internationalism, it talks about women's liberation.

0:12:43.520 --> 0:12:45.800
<v Speaker 2>It doesn't always succeed at doing more than talking about

0:12:45.840 --> 0:12:46.800
<v Speaker 2>these things, but we'll get to that.

0:12:47.360 --> 0:12:50.440
<v Speaker 4>Yeah, And I believe that at first it was like

0:12:50.520 --> 0:12:54.320
<v Speaker 4>a ten point demand, right, and then I think I

0:12:54.480 --> 0:12:59.079
<v Speaker 4>from what I remember reading, like the parts about battling

0:12:59.160 --> 0:13:04.600
<v Speaker 4>muchismo and women's liberation were added because of pressure from

0:13:04.679 --> 0:13:06.600
<v Speaker 4>women within the Young Lords.

0:13:07.040 --> 0:13:08.599
<v Speaker 2>I believe you're right. I wrote a bunch of the

0:13:08.600 --> 0:13:12.240
<v Speaker 2>script a little bit ago. Yeah, it got at the

0:13:12.360 --> 0:13:15.959
<v Speaker 2>very least, it got rewritten to further emphasize these things.

0:13:16.280 --> 0:13:21.560
<v Speaker 2>I think the women's liberation thing was I could be wrong.

0:13:21.800 --> 0:13:23.680
<v Speaker 2>I think it was in there in the beginning, but

0:13:23.720 --> 0:13:26.120
<v Speaker 2>it wasn't as strongly worded, and it was like near

0:13:26.240 --> 0:13:28.280
<v Speaker 2>the end it was like the last point or the

0:13:28.320 --> 0:13:31.160
<v Speaker 2>second less time totally, And so it got like bumped

0:13:31.240 --> 0:13:35.080
<v Speaker 2>up to number three or four or something after after this.

0:13:35.559 --> 0:13:38.160
<v Speaker 4>Yeah, yeah, yeah, yeah, you're right, because I do remember

0:13:38.280 --> 0:13:41.000
<v Speaker 4>it being something about like much cheesebo needs to be

0:13:41.120 --> 0:13:44.320
<v Speaker 4>used in a revolutionary way, and the women were like, Yo,

0:13:44.920 --> 0:13:48.839
<v Speaker 4>that's not what we're talking about. Actually, that's not possible.

0:13:49.559 --> 0:13:54.400
<v Speaker 2>Yeah yeah, yeah, yeah, yeah, yeah, they did so much yeah, no,

0:13:54.480 --> 0:13:57.079
<v Speaker 2>I mean I'm really excited about that part of it

0:13:57.240 --> 0:14:01.640
<v Speaker 2>that they they did so much discussion about what is

0:14:01.679 --> 0:14:04.840
<v Speaker 2>and isn't useful in terms of like they're basically having

0:14:04.840 --> 0:14:08.120
<v Speaker 2>the conversation about masculinity versus toxic masculinity totally.

0:14:08.400 --> 0:14:11.959
<v Speaker 4>And there are definite like conversations about gender and about

0:14:11.960 --> 0:14:15.280
<v Speaker 4>how gender is a social construct like that was happening

0:14:15.320 --> 0:14:18.960
<v Speaker 4>within the Young Lords and a lot of conversation learning

0:14:19.000 --> 0:14:23.000
<v Speaker 4>from gay liberation movements. Like when I read about that,

0:14:23.000 --> 0:14:25.200
<v Speaker 4>that's what really blew my mind and maybe be like,

0:14:25.200 --> 0:14:27.720
<v Speaker 4>oh my god, I'm so proud that these people are

0:14:27.720 --> 0:14:28.360
<v Speaker 4>Puerto Rican.

0:14:29.080 --> 0:14:32.720
<v Speaker 2>Yeah, you know, yeah, because we get presented this like

0:14:33.640 --> 0:14:36.360
<v Speaker 2>because of the image of like well, actually, I mean

0:14:36.400 --> 0:14:39.080
<v Speaker 2>mainstream society literally doesn't have an image of the Young Lords.

0:14:39.120 --> 0:14:42.760
<v Speaker 2>Mainstream society ignores them, right or doesn't know about them.

0:14:43.240 --> 0:14:46.520
<v Speaker 2>And but when we see like the mainstream image of

0:14:47.280 --> 0:14:49.520
<v Speaker 2>radicals in the nineteen sixties, you might see a black

0:14:49.520 --> 0:14:54.880
<v Speaker 2>man with a rifle, right and it and there's nothing

0:14:55.080 --> 0:14:57.640
<v Speaker 2>wrong with that image, but it's like, yeah, it's like

0:14:58.400 --> 0:15:01.280
<v Speaker 2>I didn't know that the Black Panthers cifically teamed up

0:15:01.320 --> 0:15:06.040
<v Speaker 2>with a queer Liberation Front until I did. Yeah, yeah, yeah, no,

0:15:06.120 --> 0:15:09.400
<v Speaker 2>they they've made explicit statements around this time, being like

0:15:09.440 --> 0:15:11.920
<v Speaker 2>we're with the queers, you know, wow, And it's this

0:15:12.120 --> 0:15:15.560
<v Speaker 2>like yeah, I mean there's still all kinds of like

0:15:15.560 --> 0:15:18.360
<v Speaker 2>sexism in the Chismo, but people are so interested in

0:15:18.440 --> 0:15:23.080
<v Speaker 2>like looking back and pretending like everything are these divorced movements. Yeah,

0:15:24.240 --> 0:15:27.120
<v Speaker 2>I remember this. No, I'm just completely outscripted. I remember

0:15:27.120 --> 0:15:29.600
<v Speaker 2>this conversation I had with this old union miner in

0:15:29.640 --> 0:15:33.680
<v Speaker 2>West Virginia years ago who was like working against mountaintop removal. Oh,

0:15:33.880 --> 0:15:36.680
<v Speaker 2>and I was talking to him and he was like,

0:15:37.520 --> 0:15:40.320
<v Speaker 2>you know, a coal mining hippie in the sixties, and

0:15:40.360 --> 0:15:43.000
<v Speaker 2>he's white, and he's like, yeah, in the sixties, we

0:15:43.000 --> 0:15:44.680
<v Speaker 2>were out there protesting the war, and then on the

0:15:44.720 --> 0:15:47.040
<v Speaker 2>other corners people protesting for gay rights, and then the

0:15:47.080 --> 0:15:50.080
<v Speaker 2>other corners people protesting for black power. And we were like,

0:15:50.280 --> 0:15:52.160
<v Speaker 2>why are we all on different corners? This is dumb.

0:15:52.200 --> 0:15:54.120
<v Speaker 2>Let's stand on the same corner and then we're stronger.

0:15:54.160 --> 0:15:59.000
<v Speaker 2>And I'm like, oh wow, yeah, yeah, makes me happy.

0:15:59.200 --> 0:16:05.120
<v Speaker 2>It can be that simple, you know. And like, as

0:16:05.120 --> 0:16:06.640
<v Speaker 2>you talked about and we're going to talk about more

0:16:06.640 --> 0:16:07.960
<v Speaker 2>about it, and I'm be curious because I think you

0:16:07.960 --> 0:16:09.960
<v Speaker 2>know more about this part of it than me. The

0:16:10.000 --> 0:16:12.440
<v Speaker 2>women within this movement had to fight for this inclusion,

0:16:12.760 --> 0:16:17.440
<v Speaker 2>you know. But yeah, so they put together a thirteen

0:16:17.480 --> 0:16:20.200
<v Speaker 2>point program and it ends with we want a socialist society.

0:16:20.400 --> 0:16:25.760
<v Speaker 2>So there's no like, you can't really pretend like they're reformists, right.

0:16:29.200 --> 0:16:31.600
<v Speaker 2>They were really good at getting reforms, but that wasn't

0:16:31.600 --> 0:16:32.040
<v Speaker 2>their goal.

0:16:32.440 --> 0:16:33.600
<v Speaker 4>Yeah.

0:16:33.640 --> 0:16:37.120
<v Speaker 2>They set up a bilingual newspaper, which they mimiographed themselves

0:16:37.200 --> 0:16:40.240
<v Speaker 2>before eventually getting it produced all properly. It was one

0:16:40.240 --> 0:16:44.000
<v Speaker 2>of the country's first bilingual newspapers. Oh wow. At its

0:16:44.040 --> 0:16:46.600
<v Speaker 2>peak it had print runs of twenty four thousand copies.

0:16:47.760 --> 0:16:53.359
<v Speaker 2>We fit every week, I believe. And it was called Polente,

0:16:54.520 --> 0:16:57.520
<v Speaker 2>which I'll read. I'll read what is in a script

0:16:57.520 --> 0:17:00.840
<v Speaker 2>really quick. Polente is slang that means onward, basically from

0:17:01.280 --> 0:17:04.240
<v Speaker 2>PoTA Olente. There's a sick hooray for the riff rap

0:17:04.320 --> 0:17:07.680
<v Speaker 2>song called Polente. Maybe you've heard of it, Alinda.

0:17:08.320 --> 0:17:08.639
<v Speaker 1>I have.

0:17:08.720 --> 0:17:10.479
<v Speaker 4>It took me two years to write.

0:17:11.040 --> 0:17:12.440
<v Speaker 2>Oh really it did.

0:17:12.560 --> 0:17:16.120
<v Speaker 4>Yeah. Yeah, Like, I don't know if anyone out there

0:17:16.359 --> 0:17:19.879
<v Speaker 4>is hard on themselves, but you can probably relate to

0:17:20.359 --> 0:17:23.640
<v Speaker 4>tasking yourself with I need to write a song that

0:17:23.760 --> 0:17:29.320
<v Speaker 4>honors this movement and this, like you know of my ancestors,

0:17:29.640 --> 0:17:32.439
<v Speaker 4>So I better write a really good song within like

0:17:32.800 --> 0:17:38.280
<v Speaker 4>four to five minutes that encapsulates this, like how much

0:17:38.280 --> 0:17:41.240
<v Speaker 4>it means to me. So it took me about two

0:17:41.280 --> 0:17:44.080
<v Speaker 4>years to do that.

0:17:44.080 --> 0:17:46.800
<v Speaker 2>That makes a lot of sense. The like like there's

0:17:46.840 --> 0:17:49.040
<v Speaker 2>episodes I haven't done of cool people who did cool

0:17:49.080 --> 0:17:53.040
<v Speaker 2>stuff yet because I'm like, I'm not ready. Yeah, I'm

0:17:53.040 --> 0:17:56.960
<v Speaker 2>not ready to like cover. I mean I've done some

0:17:57.119 --> 0:17:59.320
<v Speaker 2>that I kind of felt that way about Stonewall in

0:17:59.320 --> 0:18:02.280
<v Speaker 2>the Spanish CVIL and some other things, right, but there's

0:18:02.280 --> 0:18:04.400
<v Speaker 2>some that I'm just like, oh, how the hell am

0:18:04.400 --> 0:18:06.440
<v Speaker 2>I gonna tell this? So that makes a lot of

0:18:06.480 --> 0:18:10.760
<v Speaker 2>sense to me. It's a great song. Anyone who's listening

0:18:11.000 --> 0:18:12.920
<v Speaker 2>should go and listen to this song.

0:18:13.000 --> 0:18:16.680
<v Speaker 4>And great video. Also yeah, ye my friend Chris Mark.

0:18:16.800 --> 0:18:20.000
<v Speaker 2>Yeah, I actually originally wrote the script for someone else,

0:18:20.080 --> 0:18:21.960
<v Speaker 2>and then I use this part of the script to

0:18:21.960 --> 0:18:23.800
<v Speaker 2>talk about how cool the song is, how people should

0:18:23.840 --> 0:18:26.159
<v Speaker 2>check it out, and then I dragged you on as

0:18:26.160 --> 0:18:29.320
<v Speaker 2>a guest. Nice, so they start putting out uh polente,

0:18:29.480 --> 0:18:31.600
<v Speaker 2>Actually do you want to do? You have more of

0:18:31.640 --> 0:18:35.800
<v Speaker 2>a I'm like it's slang that means onward. Yeah, is

0:18:35.800 --> 0:18:38.359
<v Speaker 2>there more that you could say about what it means?

0:18:38.800 --> 0:18:42.000
<v Speaker 4>It is true, it's just slang, you know, and it's

0:18:42.000 --> 0:18:44.880
<v Speaker 4>funny within like, at least the experience of my family,

0:18:45.320 --> 0:18:48.679
<v Speaker 4>you know, my dad, who was like a total like

0:18:48.800 --> 0:18:51.200
<v Speaker 4>veteran turned hippie, would be like, oh, yeah, why aren't

0:18:51.200 --> 0:18:53.840
<v Speaker 4>they like the Young Lords, you know, And then other

0:18:53.840 --> 0:18:55.680
<v Speaker 4>people in my family would be like, that just means

0:18:55.720 --> 0:18:58.680
<v Speaker 4>to literally go forward. There's like dance songs about that.

0:18:58.760 --> 0:19:01.800
<v Speaker 4>Why are you I'll wrap up in this word, you know.

0:19:02.760 --> 0:19:06.199
<v Speaker 4>So it's it's like a thing that I feel like

0:19:06.359 --> 0:19:10.359
<v Speaker 4>for me, I was specifically drawn into that word because

0:19:10.400 --> 0:19:12.800
<v Speaker 4>of the Young Lords. And maybe if you don't come

0:19:12.880 --> 0:19:18.840
<v Speaker 4>from like a super like a nerdy background of researching them,

0:19:18.880 --> 0:19:21.400
<v Speaker 4>you might just be like that means like keep a pushing,

0:19:21.760 --> 0:19:25.240
<v Speaker 4>you know. But because of my mind being like totally

0:19:25.280 --> 0:19:27.720
<v Speaker 4>blown by learning about them, I was like, this is

0:19:27.760 --> 0:19:29.360
<v Speaker 4>the word. This is what I need to do.

0:19:29.960 --> 0:19:35.120
<v Speaker 2>Yeah, yeah, no, fuck yah. Speaking of what we need

0:19:35.119 --> 0:19:40.919
<v Speaker 2>to do, we need to be sponsored the things that

0:19:40.960 --> 0:19:44.840
<v Speaker 2>we hate in order to eat food and feed it,

0:19:45.160 --> 0:19:48.160
<v Speaker 2>feed the food to the people that we like and ourselves.

0:19:48.840 --> 0:19:52.560
<v Speaker 2>So it's been a particular week of like learning about

0:19:52.600 --> 0:19:54.359
<v Speaker 2>a bunch of ads that have managed to slip in

0:19:54.440 --> 0:19:57.359
<v Speaker 2>past our filters. Oh really, So if you're listening to

0:19:57.400 --> 0:20:00.000
<v Speaker 2>this in Ireland and you get an ad for because

0:20:00.040 --> 0:20:05.159
<v Speaker 2>I mean, a cop in Ireland, I'm just gonna go

0:20:05.200 --> 0:20:09.720
<v Speaker 2>ahead and say I do not support this particular sponsor.

0:20:10.359 --> 0:20:17.679
<v Speaker 4>Wow, that is just trolling. I know, that really trolling, you.

0:20:16.960 --> 0:20:20.840
<v Speaker 2>Know, especially if it was like I don't know if

0:20:20.840 --> 0:20:23.160
<v Speaker 2>it's Northern Ireland or whatever. Especially feels like a brit

0:20:23.320 --> 0:20:24.960
<v Speaker 2>become a British cop in Ireland.

0:20:25.560 --> 0:20:28.560
<v Speaker 1>I love to know what category they've slipped in under

0:20:28.600 --> 0:20:32.200
<v Speaker 1>because we have like government blocked and like all those

0:20:32.240 --> 0:20:33.480
<v Speaker 1>categories blocked.

0:20:34.520 --> 0:20:36.800
<v Speaker 4>Yeah, it's like all social club.

0:20:39.640 --> 0:20:42.360
<v Speaker 1>A few years back, we had the Washington State Patrol

0:20:42.720 --> 0:20:45.240
<v Speaker 1>running ads on one of our shows, or a couple

0:20:45.280 --> 0:20:47.639
<v Speaker 1>of our shows, and we're like, what the fuck, Like

0:20:47.800 --> 0:20:49.320
<v Speaker 1>we have all these categories blocked.

0:20:49.400 --> 0:20:50.600
<v Speaker 2>They were under business.

0:20:51.800 --> 0:20:55.600
<v Speaker 4>Oh wows more honest?

0:20:57.000 --> 0:21:06.720
<v Speaker 1>You like, yes, yeah, yep, So don't enjoy these ads.

0:21:07.200 --> 0:21:15.760
<v Speaker 2>Yeah, welcome to our life. Here you go, and we're back.

0:21:15.800 --> 0:21:18.520
<v Speaker 2>And it'll be particularly funny because these ads change over time, right,

0:21:18.520 --> 0:21:20.960
<v Speaker 2>they're not set when we record the episode they're set,

0:21:21.040 --> 0:21:23.159
<v Speaker 2>I think when you listen to the episode. So what

0:21:23.240 --> 0:21:25.840
<v Speaker 2>if in the future I start doing host red ads

0:21:26.320 --> 0:21:29.159
<v Speaker 2>and I've gone on this long rant and then I

0:21:29.240 --> 0:21:33.679
<v Speaker 2>come in and I'm like, do you like sandwich cookies? Well,

0:21:33.720 --> 0:21:36.160
<v Speaker 2>do I have a sandwich cookie for you? The following

0:21:36.160 --> 0:21:39.119
<v Speaker 2>brand of sandwich cookie is all natural and it is

0:21:39.160 --> 0:21:42.800
<v Speaker 2>exactly what I need when I need sugar. I don't know,

0:21:43.040 --> 0:21:44.120
<v Speaker 2>I'm not really doing a good job.

0:21:44.160 --> 0:21:44.879
<v Speaker 1>I'm sorrying.

0:21:47.359 --> 0:21:48.800
<v Speaker 4>Really happening. I didn't want to.

0:21:51.800 --> 0:21:54.240
<v Speaker 1>Famous vegan snack the Oreo.

0:21:55.800 --> 0:21:56.479
<v Speaker 4>No, it's vegan.

0:21:57.240 --> 0:21:59.919
<v Speaker 2>Oh yeah, that's why the newman O's thing is like

0:22:00.320 --> 0:22:02.200
<v Speaker 2>not actually a rip off, because having the more organic

0:22:02.320 --> 0:22:05.479
<v Speaker 2>version is fine. But it's like people are like New Minos.

0:22:05.480 --> 0:22:10.800
<v Speaker 2>They are the vegan Oreos, and you're like, as are Oreos.

0:22:11.320 --> 0:22:13.119
<v Speaker 4>I haven't thought of at New Mino in a long time.

0:22:13.359 --> 0:22:16.159
<v Speaker 1>When I got some, you taught me all about the

0:22:16.160 --> 0:22:20.320
<v Speaker 1>gloriousness that is the Oreo Magpie. You literally could do

0:22:20.400 --> 0:22:23.879
<v Speaker 1>a sponsorship for Oreo if they were by an evil corporation.

0:22:24.600 --> 0:22:31.960
<v Speaker 2>I know this is the problem, Like anyway, the incredible

0:22:32.119 --> 0:22:37.920
<v Speaker 2>tension of everyone needing jobs in order to continue to live,

0:22:39.080 --> 0:22:41.600
<v Speaker 2>and I like this I have the best job of

0:22:41.640 --> 0:22:44.640
<v Speaker 2>anyone I know. I feel like Olinda, you might also

0:22:44.720 --> 0:22:46.520
<v Speaker 2>identify with having a pretty decent job.

0:22:47.600 --> 0:22:49.520
<v Speaker 4>It's true.

0:22:50.240 --> 0:22:53.560
<v Speaker 2>But yeah, but what most jobs. I'm going to turn

0:22:53.600 --> 0:22:57.119
<v Speaker 2>this into a proper segue. Wow, what most jobs? But

0:22:57.200 --> 0:23:00.920
<v Speaker 2>my job actually doesn't offer me not because is healthcare. Okay,

0:23:00.920 --> 0:23:03.440
<v Speaker 2>we're gonna talk about healthcare. Now that's my segue. I'm

0:23:03.440 --> 0:23:06.840
<v Speaker 2>really good at my job. The medical situation for people

0:23:06.840 --> 0:23:12.359
<v Speaker 2>of color in the nineteen sixties New York was not good.

0:23:13.280 --> 0:23:17.640
<v Speaker 5>Yeah, devastating that that's a better word. Yeah, for sure.

0:23:18.520 --> 0:23:22.080
<v Speaker 2>White medical students used black and Puerto Rican hospitals for

0:23:22.160 --> 0:23:25.359
<v Speaker 2>training before they moved to work on You know people

0:23:25.400 --> 0:23:29.160
<v Speaker 2>that society actually cared about. Lincoln Hospital, the only hospital

0:23:29.160 --> 0:23:31.240
<v Speaker 2>at the time in the South Bronx, was called the

0:23:31.240 --> 0:23:34.159
<v Speaker 2>butcher Shop. People would go in there to get a

0:23:34.240 --> 0:23:37.640
<v Speaker 2>leg amputated and come out with the wrong leg amputated.

0:23:38.320 --> 0:23:38.960
<v Speaker 4>Holy shit.

0:23:39.520 --> 0:23:43.000
<v Speaker 2>Yeah, there was no triage in the waiting room of

0:23:43.000 --> 0:23:46.240
<v Speaker 2>the er. The paint in the children's ward was lead.

0:23:46.880 --> 0:23:50.800
<v Speaker 2>We'll talk more about lead pain. Here's a nice euphemism.

0:23:50.800 --> 0:23:53.960
<v Speaker 2>People got enrolled into medical studies without their consent. That

0:23:54.080 --> 0:23:56.440
<v Speaker 2>is the nicest way of phrasing that I can possibly

0:23:56.480 --> 0:24:01.680
<v Speaker 2>imagine seriously is a it's bad. It's like a really

0:24:01.720 --> 0:24:07.160
<v Speaker 2>bad thing. So the Young Lords single handedly, No wait,

0:24:07.640 --> 0:24:09.840
<v Speaker 2>they show up as one player and a larger coalition

0:24:09.880 --> 0:24:13.880
<v Speaker 2>of groups fighting for health rights, the East Harlem Health Council,

0:24:14.119 --> 0:24:17.400
<v Speaker 2>the e h HC. This is actually before they moved

0:24:17.400 --> 0:24:18.720
<v Speaker 2>to the South Bronx. We're going to come back and

0:24:18.720 --> 0:24:22.280
<v Speaker 2>talk about Lincoln Hospital a little bit later, okay, But

0:24:22.720 --> 0:24:24.720
<v Speaker 2>so this is the when they're still more in East Harlem.

0:24:25.320 --> 0:24:28.320
<v Speaker 2>They're protesting inside and outside of hospitals about the abuses

0:24:28.359 --> 0:24:31.320
<v Speaker 2>happening there. And a ton of the medical providers at

0:24:31.320 --> 0:24:35.520
<v Speaker 2>these hospitals were involved in organizing with the EHHC, just

0:24:35.600 --> 0:24:38.399
<v Speaker 2>usually not the administration, but the actual doctors and the

0:24:38.640 --> 0:24:42.520
<v Speaker 2>ha other you know, nursing staff and administrative staff and stuff.

0:24:43.000 --> 0:24:45.359
<v Speaker 2>Administrative staff, I don't know what you call the people

0:24:45.359 --> 0:24:47.960
<v Speaker 2>who aren't the bosses but are still administering things.

0:24:49.080 --> 0:24:54.600
<v Speaker 1>Yeah, I've got nothing, yeah, administrative staff, yeah, middle management yeah.

0:24:54.680 --> 0:24:55.240
<v Speaker 4>Yeah.

0:24:55.280 --> 0:24:56.840
<v Speaker 2>And I think it's like again, like you have these

0:24:56.880 --> 0:24:59.360
<v Speaker 2>like people who are like we're crazy socialists, who we're

0:24:59.359 --> 0:25:02.760
<v Speaker 2>crazy yaw in uniforms and patrol like to keep the

0:25:02.800 --> 0:25:06.840
<v Speaker 2>cops off of our block. And the doctors are like, wait,

0:25:06.880 --> 0:25:08.200
<v Speaker 2>but are you trying to help people? And they're like yeah,

0:25:08.200 --> 0:25:09.359
<v Speaker 2>and they're like all right, great, we're trying to help

0:25:09.359 --> 0:25:11.280
<v Speaker 2>people too. How do we help people? You know?

0:25:11.480 --> 0:25:14.040
<v Speaker 4>Yeah? Yeah?

0:25:14.200 --> 0:25:16.600
<v Speaker 2>The Young Lords they sat down with some doctors at

0:25:16.600 --> 0:25:19.639
<v Speaker 2>Metropolitan Hospital in Harlem and they drafted a ten point

0:25:19.640 --> 0:25:21.639
<v Speaker 2>health program because of course it had to be a

0:25:21.680 --> 0:25:25.080
<v Speaker 2>ten point health program because they only have two naming

0:25:25.119 --> 0:25:27.080
<v Speaker 2>conventions in the Young Lord which is one is the

0:25:27.200 --> 0:25:30.160
<v Speaker 2>ten point or whatever number point program and the other

0:25:30.200 --> 0:25:34.040
<v Speaker 2>one is the something offensive like the garbage offensive. Okay,

0:25:35.080 --> 0:25:38.280
<v Speaker 2>that's now. I love a good naming convention and there

0:25:38.280 --> 0:25:40.600
<v Speaker 2>have been great ones throughout history. I just so I'm

0:25:40.640 --> 0:25:42.560
<v Speaker 2>not trying to drag them. They just they have two

0:25:42.560 --> 0:25:45.640
<v Speaker 2>of them in it. In the ten point program, they

0:25:45.640 --> 0:25:48.520
<v Speaker 2>advocate for direct democratic control of the hospital by a

0:25:48.560 --> 0:25:51.360
<v Speaker 2>combination of its medical staff, it's workers, and the residents

0:25:51.400 --> 0:25:56.360
<v Speaker 2>of the neighborhood. No fucking notes, Like.

0:25:56.480 --> 0:25:58.520
<v Speaker 4>Seriously, that sounds great, let's do it.

0:25:58.840 --> 0:26:03.960
<v Speaker 2>Yeah, how do we do it? Also in the ten

0:26:04.000 --> 0:26:06.400
<v Speaker 2>point program was like healthcare should be free? What the fuck?

0:26:07.240 --> 0:26:10.960
<v Speaker 2>Then they formed yet another organization, the Health Revolutionary Unity

0:26:11.040 --> 0:26:16.080
<v Speaker 2>movement or Hrum Hrum. I think hrum and it might

0:26:16.080 --> 0:26:17.800
<v Speaker 2>seem sort of odd that they may and join a

0:26:17.800 --> 0:26:22.119
<v Speaker 2>million organizations, but it's actually kind of an effective decentralization

0:26:22.200 --> 0:26:25.400
<v Speaker 2>technique that I think this is my own bias coming

0:26:25.440 --> 0:26:28.080
<v Speaker 2>into it. When they are more effectively decentralized is when

0:26:28.080 --> 0:26:31.520
<v Speaker 2>they are accomplishing more. From my point of view, that's

0:26:31.560 --> 0:26:35.720
<v Speaker 2>my reading of this history. They're avoiding putting themselves directly

0:26:35.760 --> 0:26:39.000
<v Speaker 2>into power. They're keeping power with the people, which is

0:26:39.040 --> 0:26:43.000
<v Speaker 2>their stated goal. And I'm under the impression that they

0:26:43.000 --> 0:26:45.359
<v Speaker 2>were also learning a lot about what wasn't working with

0:26:45.400 --> 0:26:48.160
<v Speaker 2>the Black Panthers, who also were looking at their own

0:26:48.200 --> 0:26:50.400
<v Speaker 2>weaknesses and trying to them up. Don't get me wrong.

0:26:51.240 --> 0:26:53.160
<v Speaker 2>It's also important because while this is a story about

0:26:53.200 --> 0:26:57.320
<v Speaker 2>how the Young Lord's won sanitation, detox facilities, a patient's

0:26:57.359 --> 0:26:59.800
<v Speaker 2>bill of rights, it's also a story about how the

0:26:59.840 --> 0:27:02.960
<v Speaker 2>young Lords, in conjunction with a huge, intersecting swath of

0:27:03.040 --> 0:27:08.639
<v Speaker 2>revolutionaries and like medical professionals and stuff, do so. An

0:27:08.720 --> 0:27:10.919
<v Speaker 2>awful lot of this health care activism was inspired by

0:27:10.960 --> 0:27:14.399
<v Speaker 2>the Cuban Revolution. A bunch of doctors and young lords

0:27:14.400 --> 0:27:16.800
<v Speaker 2>has secreted themselves to Cuba at one point or another

0:27:16.880 --> 0:27:22.159
<v Speaker 2>to see how to create a functioning health care system. Wow. Yeah,

0:27:22.440 --> 0:27:24.920
<v Speaker 2>I'm not a I'm not like a big state socialism girl,

0:27:24.920 --> 0:27:27.400
<v Speaker 2>but I'm also not a big capitalism girl, and socialist

0:27:27.400 --> 0:27:31.160
<v Speaker 2>Cuba produced a better healthcare system than the United States

0:27:31.160 --> 0:27:32.200
<v Speaker 2>has ever managed to do.

0:27:32.840 --> 0:27:33.720
<v Speaker 4>Yeah.

0:27:34.119 --> 0:27:38.280
<v Speaker 2>So on December fifth, nineteen sixty nine, they joined to

0:27:38.320 --> 0:27:41.280
<v Speaker 2>sit in at the hospital they're protesting the construction of

0:27:41.320 --> 0:27:44.560
<v Speaker 2>an emergency room. That I could not figure out what

0:27:44.600 --> 0:27:46.199
<v Speaker 2>was wrong in the emergency room was being done in

0:27:46.240 --> 0:27:46.720
<v Speaker 2>a bad way.

0:27:47.160 --> 0:27:48.080
<v Speaker 4>Okay, I don't know.

0:27:48.359 --> 0:27:51.680
<v Speaker 2>There's so many different times they all take over churches

0:27:51.720 --> 0:27:56.440
<v Speaker 2>and hospitals and shit that it was like hard. Wow. Yeah,

0:27:56.480 --> 0:27:58.600
<v Speaker 2>it's a good problem for your movement to have be

0:27:58.760 --> 0:28:01.479
<v Speaker 2>like and keep track of everything they did, because they

0:28:01.480 --> 0:28:02.720
<v Speaker 2>did everything constantly.

0:28:03.359 --> 0:28:04.359
<v Speaker 4>Yeah.

0:28:04.480 --> 0:28:06.600
<v Speaker 2>I believe them that the er was being done in

0:28:06.640 --> 0:28:08.879
<v Speaker 2>a bad way and that it was worth protesting. I

0:28:08.880 --> 0:28:11.560
<v Speaker 2>have no everything else they've been right on about. So

0:28:12.840 --> 0:28:15.000
<v Speaker 2>they didn't win a dramatic change in the construction of

0:28:15.000 --> 0:28:17.440
<v Speaker 2>the er, but they want a sort of a side

0:28:17.480 --> 0:28:23.399
<v Speaker 2>demand okay, and that the hospital would now pay for

0:28:23.520 --> 0:28:27.240
<v Speaker 2>one of their doctors to come volunteer at their storefront

0:28:27.400 --> 0:28:32.840
<v Speaker 2>clinic offer immunizations. Yeah, and then there was something else

0:28:32.840 --> 0:28:35.359
<v Speaker 2>that they wanted to work on. They just like literally

0:28:35.400 --> 0:28:39.480
<v Speaker 2>worked on everything. They were focused on lead poisoning. I

0:28:39.520 --> 0:28:41.560
<v Speaker 2>don't know if you knew this, but lead is really bad.

0:28:41.320 --> 0:28:44.440
<v Speaker 4>For you, yes, especially for children.

0:28:45.040 --> 0:28:49.360
<v Speaker 2>Yeah, yeah, which is why you shouldn't paint the children's

0:28:49.400 --> 0:28:53.200
<v Speaker 2>wing of the hospital in lead. Apparently it's like sweet

0:28:53.320 --> 0:28:56.400
<v Speaker 2>if you eat it, and that's why kids eat it.

0:28:58.720 --> 0:29:00.880
<v Speaker 2>Sophie is looking distressed by this.

0:29:01.920 --> 0:29:03.320
<v Speaker 4>It's trajac.

0:29:04.440 --> 0:29:05.280
<v Speaker 2>So lead poisoning.

0:29:05.360 --> 0:29:12.680
<v Speaker 1>It's poisoning the original like fruit flavored vape things I don't.

0:29:13.160 --> 0:29:14.440
<v Speaker 1>I don't.

0:29:14.960 --> 0:29:16.800
<v Speaker 2>Maybe there's lead in the current vape. Well, we get

0:29:16.840 --> 0:29:20.280
<v Speaker 2>sued if I make this claim allegedly.

0:29:20.800 --> 0:29:23.960
<v Speaker 1>Yeah, you're saying you don't know, but you might know.

0:29:24.160 --> 0:29:26.480
<v Speaker 1>But it might be, but it might not be, and

0:29:26.560 --> 0:29:27.240
<v Speaker 1>that's fine.

0:29:27.680 --> 0:29:30.440
<v Speaker 2>Yeah, we're not in the UK. We can't get sued

0:29:30.480 --> 0:29:34.280
<v Speaker 2>for libel. There's probably not.

0:29:34.280 --> 0:29:39.320
<v Speaker 1>Like this podcaster is in the UK bagpot, but.

0:29:39.240 --> 0:29:43.600
<v Speaker 2>I'm not in the ego. Oh, I see, interesting, the

0:29:43.640 --> 0:29:47.520
<v Speaker 2>delicate balance we all walk, Okay, I genuinely have no

0:29:48.040 --> 0:29:50.320
<v Speaker 2>All I know is that vapes are unregular, right are

0:29:50.320 --> 0:29:52.240
<v Speaker 2>they still unregulated? I don't know about this.

0:29:52.320 --> 0:29:56.800
<v Speaker 1>I don't get pretty unregulated. But lead paint tastes sweet,

0:29:56.880 --> 0:29:58.280
<v Speaker 1>and that's why kids.

0:29:59.160 --> 0:30:00.920
<v Speaker 2>That is all right, I'm looking it up.

0:30:02.560 --> 0:30:06.320
<v Speaker 1>It really sped with my day. It's Monday and I'm

0:30:06.320 --> 0:30:07.760
<v Speaker 1>already like what the fuck?

0:30:08.280 --> 0:30:11.360
<v Speaker 2>Yeah, lead paint has a sweet taste, which encourages children

0:30:11.400 --> 0:30:13.600
<v Speaker 2>to put paint chips in their mouths and chew on

0:30:13.680 --> 0:30:18.720
<v Speaker 2>surfaces like window sills, says University of Rochester, the top

0:30:18.760 --> 0:30:21.160
<v Speaker 2>Google result when I google lead paint.

0:30:21.240 --> 0:30:23.880
<v Speaker 1>I bet animals are drawn to it as well.

0:30:25.000 --> 0:30:27.680
<v Speaker 2>M that's why animals attack.

0:30:28.920 --> 0:30:31.640
<v Speaker 1>I thanks you violent, thanks thanks for bombing me out.

0:30:31.680 --> 0:30:36.080
<v Speaker 2>Magpie, You're welcome. That's the point of this ship. Wait

0:30:36.120 --> 0:30:38.440
<v Speaker 2>this well, let me talk about how they've stopped it.

0:30:38.760 --> 0:30:41.960
<v Speaker 2>Oh that's a great thing. They stopped this shit. Tell

0:30:42.000 --> 0:30:44.560
<v Speaker 2>me all right, So lead fucks you up. It fucks

0:30:44.640 --> 0:30:46.320
<v Speaker 2>up your brain, It fucks up your kidneys, It can

0:30:46.400 --> 0:30:50.040
<v Speaker 2>kill you. Children in poor urban areas were chok full

0:30:50.040 --> 0:30:53.360
<v Speaker 2>of lead. The paint had been discontinued in the nineteen forties,

0:30:53.400 --> 0:30:56.120
<v Speaker 2>but no one was checking poor houses housing areas to

0:30:56.160 --> 0:30:58.400
<v Speaker 2>make sure that, like landlords were getting rid of the

0:30:58.520 --> 0:31:02.240
<v Speaker 2>lead paint and shit. New York City late nineteen sixties,

0:31:02.360 --> 0:31:05.040
<v Speaker 2>twenty five to thirty five thousand kids were getting fucked

0:31:05.080 --> 0:31:07.920
<v Speaker 2>up by lead poisoning every year. Wow, and that's just

0:31:07.960 --> 0:31:09.680
<v Speaker 2>the ones who were like it was bad enough or

0:31:09.720 --> 0:31:13.600
<v Speaker 2>got noticed in that way. Right. Of course, one kid,

0:31:13.960 --> 0:31:16.040
<v Speaker 2>he was two years old, his name was Gregory Franklin.

0:31:16.080 --> 0:31:20.240
<v Speaker 2>He was killed by lead paint and basically since he

0:31:20.280 --> 0:31:22.360
<v Speaker 2>had been born, his parents had been fighting with their

0:31:22.400 --> 0:31:24.680
<v Speaker 2>landlord to deal with the lead paint in their house

0:31:25.200 --> 0:31:28.400
<v Speaker 2>to no success, and then they lost their child. So

0:31:29.200 --> 0:31:33.320
<v Speaker 2>the Young Lords spring into action. They what they needed

0:31:33.440 --> 0:31:36.560
<v Speaker 2>was a lead offensive. Yeah, I love it.

0:31:37.160 --> 0:31:37.440
<v Speaker 4>I know.

0:31:37.600 --> 0:31:40.840
<v Speaker 2>It's so good, especially lead offensive because it sounds like

0:31:40.840 --> 0:31:43.160
<v Speaker 2>it's going to be about machine guns. But they're still

0:31:43.240 --> 0:31:45.640
<v Speaker 2>unarmed except for with that particular tool that we're going

0:31:45.640 --> 0:31:46.400
<v Speaker 2>to get to you later.

0:31:46.600 --> 0:31:47.760
<v Speaker 4>OHCT.

0:31:48.720 --> 0:31:50.600
<v Speaker 2>The city had access to a ton of free lead

0:31:50.640 --> 0:31:52.920
<v Speaker 2>poisoning kits, but they weren't distributing them, or at least

0:31:52.920 --> 0:31:55.600
<v Speaker 2>they weren't distributed him in these areas. So during the

0:31:55.680 --> 0:31:58.479
<v Speaker 2>nineteen sixty nine mayor all election, the Young Lords announced

0:31:58.520 --> 0:32:00.479
<v Speaker 2>they were going to do free door to door testing

0:32:00.560 --> 0:32:03.480
<v Speaker 2>with these kits, which the city hadn't promised them. They

0:32:03.520 --> 0:32:04.880
<v Speaker 2>didn't call up the city and be like, hey, can

0:32:04.880 --> 0:32:06.200
<v Speaker 2>we get some kids, and then say hey, we're going

0:32:06.240 --> 0:32:09.240
<v Speaker 2>to do testing. They just announced the city is going

0:32:09.280 --> 0:32:12.400
<v Speaker 2>to give us kits call and we are going to

0:32:12.440 --> 0:32:16.040
<v Speaker 2>do testing. And the government was like no. So then

0:32:16.440 --> 0:32:19.840
<v Speaker 2>medical personnel and the Young Lords did a sit in

0:32:19.920 --> 0:32:22.480
<v Speaker 2>at the Department of Health and they walked out that

0:32:22.520 --> 0:32:24.680
<v Speaker 2>particular day with two hundred kids and I believe started

0:32:24.680 --> 0:32:25.800
<v Speaker 2>just getting kids from the city.

0:32:26.560 --> 0:32:27.240
<v Speaker 4>Wow.

0:32:27.480 --> 0:32:30.400
<v Speaker 2>Yeah, direct action gets the fucking goods. And they went

0:32:30.480 --> 0:32:32.840
<v Speaker 2>door to door doing testing for lead. And it was

0:32:32.880 --> 0:32:34.920
<v Speaker 2>two groups. It was the Young Lords and then h

0:32:35.000 --> 0:32:42.320
<v Speaker 2>Rum the Health Movement and they the larger coalition that

0:32:42.360 --> 0:32:45.720
<v Speaker 2>they're part of. And so they tracked who they who

0:32:45.760 --> 0:32:49.280
<v Speaker 2>needed treatment, and the doctors with them made referrals. So

0:32:49.320 --> 0:32:52.920
<v Speaker 2>they go around and be like Young Lords and doctors

0:32:52.960 --> 0:32:57.040
<v Speaker 2>working together. Over thirty percent of the kids that they

0:32:57.080 --> 0:33:03.000
<v Speaker 2>tested tested positive for let exposure. And so then they

0:33:03.000 --> 0:33:05.160
<v Speaker 2>would sit down and talk with people about their rights

0:33:05.200 --> 0:33:06.720
<v Speaker 2>and about how to go about and try and get

0:33:06.800 --> 0:33:09.120
<v Speaker 2>justice and try and get health health needs taken care of.

0:33:09.920 --> 0:33:12.560
<v Speaker 2>And they did this once a week. One source says

0:33:12.600 --> 0:33:14.840
<v Speaker 2>they did every Saturday. One source they says they did

0:33:14.840 --> 0:33:19.640
<v Speaker 2>it every Tuesday, because why would history agree with itself.

0:33:21.360 --> 0:33:23.280
<v Speaker 2>I mean the answer is because it was a bunch

0:33:23.280 --> 0:33:25.640
<v Speaker 2>of humans, and humans don't remember shit from forty years ago,

0:33:25.760 --> 0:33:27.880
<v Speaker 2>very clearly. Yeah yeah yeah at the time.

0:33:27.800 --> 0:33:30.200
<v Speaker 4>Way, yeah, they were doing it once a week and.

0:33:30.240 --> 0:33:33.480
<v Speaker 2>Yeah, yeah, get I mean to cut you off. I'm

0:33:33.480 --> 0:33:35.680
<v Speaker 2>sorry saying oh yeah, that's all.

0:33:36.000 --> 0:33:37.920
<v Speaker 4>That's all I was saying. It's a great It's like

0:33:37.960 --> 0:33:39.920
<v Speaker 4>an incredible thing to do with your time.

0:33:40.440 --> 0:33:41.120
<v Speaker 2>Yeah, totally.

0:33:42.000 --> 0:33:42.200
<v Speaker 6>Yeah.

0:33:42.240 --> 0:33:46.200
<v Speaker 2>It's like even it's like it's like volunteerism or whatever, right,

0:33:46.240 --> 0:33:48.120
<v Speaker 2>but it's like fucking direct action. You're going around and

0:33:48.160 --> 0:33:50.560
<v Speaker 2>helping people and like you're getting to know your neighbors

0:33:50.560 --> 0:33:54.680
<v Speaker 2>and like they's just like not a downside, yeah, you know.

0:33:55.560 --> 0:33:57.960
<v Speaker 2>And so they publicized what they found and it became

0:33:57.960 --> 0:33:59.960
<v Speaker 2>a scandal for the city who had refused to take

0:34:00.440 --> 0:34:03.000
<v Speaker 2>had refused to give them the tests, you know. So

0:34:03.080 --> 0:34:06.880
<v Speaker 2>within within months, the city changed its housing codes, stepped

0:34:06.960 --> 0:34:10.840
<v Speaker 2>up testing, founded the Bureau of Lead Poisoning Control. I

0:34:10.880 --> 0:34:15.880
<v Speaker 2>think basically because they were like, if you tell the city, like,

0:34:16.400 --> 0:34:18.879
<v Speaker 2>if you don't take care of people, the socialists will

0:34:19.160 --> 0:34:23.919
<v Speaker 2>the cities Like, maybe we should take care of the people. Yeah,

0:34:24.640 --> 0:34:29.120
<v Speaker 2>much like you will be taken care of by Uh,

0:34:29.360 --> 0:34:33.640
<v Speaker 2>let's go with a positive sponsor again, old stand by turtles.

0:34:33.840 --> 0:34:36.600
<v Speaker 2>Turtles are really cute. You want to be sponsored by

0:34:36.640 --> 0:34:38.759
<v Speaker 2>the cute little turtles that.

0:34:38.680 --> 0:34:42.000
<v Speaker 4>Live free, that live free like in the wild.

0:34:42.239 --> 0:34:44.520
<v Speaker 2>Yeah, why not, Like we're just we're thinking about good

0:34:44.560 --> 0:34:46.920
<v Speaker 2>sponsors to do little ads for.

0:34:47.600 --> 0:34:49.839
<v Speaker 4>I'm a fan of turtles. I love how they live

0:34:49.880 --> 0:34:53.439
<v Speaker 4>for a very long time. Yeah, you should probably listen

0:34:53.480 --> 0:34:54.080
<v Speaker 4>to them more.

0:34:54.640 --> 0:34:59.279
<v Speaker 2>Yeah, respect your elder turtles. Yeah that is this is

0:34:59.320 --> 0:35:04.360
<v Speaker 2>an ad for respecting your elder turtlesh you should listen

0:35:04.480 --> 0:35:10.000
<v Speaker 2>to the Methuselah turtles in your life and then whatever

0:35:10.040 --> 0:35:12.319
<v Speaker 2>else these other ads are. We didn't approve of their

0:35:12.440 --> 0:35:20.359
<v Speaker 2>an accident. I hope it's all turtle ads. Okay, we're back.

0:35:21.840 --> 0:35:25.080
<v Speaker 2>My favorite turtle fact I learned is that box turtles

0:35:25.280 --> 0:35:29.440
<v Speaker 2>stay within a mile or so of where they were

0:35:29.440 --> 0:35:33.520
<v Speaker 2>born their whole life. Oh wow, that was wanted from

0:35:33.560 --> 0:35:35.759
<v Speaker 2>that ad. Just now about turtles that we are heard?

0:35:36.760 --> 0:35:42.280
<v Speaker 4>Oh yeah I didn't. I didn't hear that. Just local

0:35:42.280 --> 0:35:43.160
<v Speaker 4>little guys.

0:35:43.440 --> 0:35:50.640
<v Speaker 2>Yeah, keep it local like a yeah, all right, so

0:35:53.880 --> 0:35:55.400
<v Speaker 2>let's talk about and they take over church, I mean

0:35:55.760 --> 0:35:58.759
<v Speaker 2>around that time they keep working on survival programs too,

0:35:58.800 --> 0:36:01.000
<v Speaker 2>which is what they call the like you know, breakfast

0:36:01.040 --> 0:36:04.600
<v Speaker 2>program and stuff like that. Right, but they wanted to

0:36:04.600 --> 0:36:08.080
<v Speaker 2>do more and they needed another base of operations. And

0:36:08.160 --> 0:36:12.080
<v Speaker 2>also their friend and the Black panther Fred Hampton, had

0:36:12.120 --> 0:36:16.560
<v Speaker 2>just been murdered in Chicago by the police. So wow,

0:36:16.719 --> 0:36:18.440
<v Speaker 2>they were looking for a place that they could operate

0:36:18.480 --> 0:36:22.520
<v Speaker 2>that the police probably wouldn't storm in a hail of gunfire. Okay,

0:36:22.840 --> 0:36:23.600
<v Speaker 2>So they wanted a.

0:36:23.600 --> 0:36:28.680
<v Speaker 4>Church reliant by the way, I know, and I feel

0:36:28.719 --> 0:36:32.239
<v Speaker 4>like I always wondered why the church And that's like

0:36:32.320 --> 0:36:37.640
<v Speaker 4>a very great point. Yeah, practical point.

0:36:38.160 --> 0:36:42.560
<v Speaker 2>Yeah, it also is that Like, Okay, so their Marxist

0:36:42.640 --> 0:36:48.919
<v Speaker 2>Leninist organization right ostensibly and practically, but they're clearly doing

0:36:48.920 --> 0:36:51.560
<v Speaker 2>their own thing. They're things their own way and in

0:36:51.600 --> 0:36:54.839
<v Speaker 2>their own context. So they're not an atheist organization like

0:36:54.880 --> 0:36:58.640
<v Speaker 2>Marxist Lenism is like supposed to be. Right, some of

0:36:58.640 --> 0:37:01.800
<v Speaker 2>them are atheists, some of them or not. The Christian

0:37:01.880 --> 0:37:04.960
<v Speaker 2>Church was criticized regularly by the Young Lords for being

0:37:05.000 --> 0:37:09.160
<v Speaker 2>an instrument of colonization, completely accurate, but at the same time,

0:37:09.280 --> 0:37:11.160
<v Speaker 2>they used Christ as a man of the people a

0:37:11.200 --> 0:37:12.279
<v Speaker 2>lot in their propaganda.

0:37:13.239 --> 0:37:15.000
<v Speaker 4>Oh I like it, I like it.

0:37:15.400 --> 0:37:20.200
<v Speaker 2>Yeah, they had posters. I really want one. They had

0:37:20.239 --> 0:37:22.680
<v Speaker 2>posters of Jesus with an AK forty seven slung around

0:37:22.680 --> 0:37:23.160
<v Speaker 2>his shoulder.

0:37:23.920 --> 0:37:27.680
<v Speaker 4>Wait, what do we get that? I'm like immediately on

0:37:27.719 --> 0:37:28.200
<v Speaker 4>the ubay.

0:37:28.560 --> 0:37:33.040
<v Speaker 2>I know, anybody who's listening, if you have access to

0:37:33.040 --> 0:37:36.399
<v Speaker 2>these posters, please send them to me and Alinda seriously.

0:37:37.480 --> 0:37:39.359
<v Speaker 2>And I think that some of the radical Catholics are

0:37:39.400 --> 0:37:41.480
<v Speaker 2>rolling with them at this point. You can hear more

0:37:41.480 --> 0:37:44.400
<v Speaker 2>about the passifist radical Catholics in our episode the passifist

0:37:44.480 --> 0:37:45.960
<v Speaker 2>Radical The ones who are rolling with the Young Lords

0:37:45.960 --> 0:37:48.080
<v Speaker 2>probably aren't pacist, but I'm not sure. You can hear

0:37:48.080 --> 0:37:50.200
<v Speaker 2>more about them in our episode about the Burglars versus

0:37:50.280 --> 0:37:53.120
<v Speaker 2>the FBI that came out recently. So the Young Lords

0:37:53.200 --> 0:37:55.239
<v Speaker 2>they're looking for this new base and they go to

0:37:55.280 --> 0:37:58.839
<v Speaker 2>a Spanish church in Harlem and they're like, hey, can

0:37:58.840 --> 0:38:02.560
<v Speaker 2>me use your space? But the priest at East Harlem's

0:38:02.600 --> 0:38:05.920
<v Speaker 2>first Spanish United Methodist church didn't want to let them

0:38:05.920 --> 0:38:09.320
<v Speaker 2>feed kids there. He was a refugee from Castor's Cuba

0:38:09.360 --> 0:38:13.880
<v Speaker 2>and he was not super lefty. It's a way that

0:38:13.960 --> 0:38:17.440
<v Speaker 2>one could say that. So they went four more times

0:38:17.480 --> 0:38:22.640
<v Speaker 2>to Sunday Mass, and they would participate in mass, I believe, respectfully,

0:38:23.040 --> 0:38:25.600
<v Speaker 2>but then they would also like speak up and be like,

0:38:26.239 --> 0:38:29.759
<v Speaker 2>let us feed kids here. Each time the priest was like, no,

0:38:29.960 --> 0:38:32.239
<v Speaker 2>you can't do that. So then they go, I think

0:38:32.280 --> 0:38:35.520
<v Speaker 2>it's time number five, but I'm not entirely sure, And

0:38:35.560 --> 0:38:37.400
<v Speaker 2>a young lord tries to speak at the service, and

0:38:37.440 --> 0:38:40.440
<v Speaker 2>an undercover cop pops up to arrest him because the

0:38:40.480 --> 0:38:42.879
<v Speaker 2>priest had set up a sting to arrest the young

0:38:42.920 --> 0:38:48.919
<v Speaker 2>lord's during mass. So yick, I know, so a brawl

0:38:49.000 --> 0:38:54.000
<v Speaker 2>broke out. Because a brawl broke out between cops and

0:38:54.040 --> 0:38:57.280
<v Speaker 2>lords in the house of the lord, Thirteen young lords,

0:38:57.320 --> 0:39:00.759
<v Speaker 2>eight men and five women were arrested and five more hospitalized.

0:39:01.320 --> 0:39:05.040
<v Speaker 2>Oh wow. Religious civil rights leaders came out against the

0:39:05.160 --> 0:39:07.080
<v Speaker 2>church for having set up a sting to arrest the

0:39:07.080 --> 0:39:11.200
<v Speaker 2>lord the lords at mass. So the young Lords gave up,

0:39:11.360 --> 0:39:15.040
<v Speaker 2>went home, disbanded their organism. No, it stiffened the resolve

0:39:15.120 --> 0:39:19.680
<v Speaker 2>to use the church, and it also turned more of

0:39:19.719 --> 0:39:22.320
<v Speaker 2>the congregation into supporters of the young lord's request to

0:39:22.400 --> 0:39:27.000
<v Speaker 2>use the space. The congregation of the church was fairly split,

0:39:27.960 --> 0:39:30.600
<v Speaker 2>and more of the younger congregants were like fuck yeah,

0:39:30.600 --> 0:39:32.759
<v Speaker 2>the Young Lord's rule, and more of the older congregants

0:39:32.800 --> 0:39:36.600
<v Speaker 2>were like, the Young Lord's drool totally how they phrased it.

0:39:39.520 --> 0:39:43.840
<v Speaker 2>And so the next Sunday, five hundred supporters for the

0:39:43.840 --> 0:39:47.319
<v Speaker 2>Young Lords waited outside. The Young Lords met with the

0:39:47.400 --> 0:39:50.200
<v Speaker 2>church board, who started off the conversation by saying racist

0:39:50.200 --> 0:39:54.400
<v Speaker 2>shit against Puerto Ricans. That's the other like background context

0:39:54.400 --> 0:39:55.799
<v Speaker 2>to a lot of this, right, It's not just like

0:39:55.840 --> 0:39:59.360
<v Speaker 2>people being like I have slightly more conservative economic values

0:39:59.400 --> 0:40:00.640
<v Speaker 2>than you, and I don't think it's a good way

0:40:00.680 --> 0:40:04.719
<v Speaker 2>to help people grow up. No, they're like you, I'm

0:40:04.719 --> 0:40:06.440
<v Speaker 2>not gonna say it how they would say it. You

0:40:06.640 --> 0:40:10.359
<v Speaker 2>lazy Puerto Ricans have no work ethic and that's why

0:40:10.400 --> 0:40:13.840
<v Speaker 2>you're all poor and you blow all your welfare money

0:40:13.840 --> 0:40:18.239
<v Speaker 2>on beer. These are some of the my paraphrasing of

0:40:18.280 --> 0:40:19.560
<v Speaker 2>what they've said, you know.

0:40:19.640 --> 0:40:20.800
<v Speaker 4>Yeah yeah.

0:40:20.880 --> 0:40:24.680
<v Speaker 2>Also that it was disrespectful for the Afro Puerto Ricans

0:40:24.719 --> 0:40:27.719
<v Speaker 2>to have to wear their hair and Afros was another thing.

0:40:27.760 --> 0:40:29.880
<v Speaker 2>The priests were like, we don't like your haircut.

0:40:30.960 --> 0:40:35.800
<v Speaker 4>Wow, way did go out of your Like you're laying

0:40:36.120 --> 0:40:41.839
<v Speaker 4>by the way, literally, no one's asking you about people's hair.

0:40:42.680 --> 0:40:46.240
<v Speaker 4>But cool, you're supposed to be talking about Jesus and stuff.

0:40:46.480 --> 0:40:51.920
<v Speaker 2>Yeah, Famous, if no one asked you. Famous hates people

0:40:51.920 --> 0:40:56.560
<v Speaker 2>for their haircut. Jesus maybe he doesn't like frosted tips.

0:40:56.600 --> 0:40:59.400
<v Speaker 2>I'm not sure. I've never asked him about tins. But

0:41:01.760 --> 0:41:05.200
<v Speaker 2>so for two more weeks they keep going to Sunday

0:41:05.200 --> 0:41:08.440
<v Speaker 2>mass So this is like two months now, right. Then

0:41:08.480 --> 0:41:11.359
<v Speaker 2>the third week after they've been beaten by cops, it's

0:41:11.400 --> 0:41:14.880
<v Speaker 2>December twenty eighth, nineteen sixty nine, they go to a

0:41:14.920 --> 0:41:18.879
<v Speaker 2>Sunday service and then they nail the doors shut, lock

0:41:18.960 --> 0:41:23.719
<v Speaker 2>themselves inside, and they basically take the university takeover strategy

0:41:23.840 --> 0:41:26.080
<v Speaker 2>to the community. And if you remember, this isn't the

0:41:26.080 --> 0:41:27.800
<v Speaker 2>first time the Young Lads, the Young Lords in Chicago

0:41:27.840 --> 0:41:31.759
<v Speaker 2>took over a church as well, right, but it certainly

0:41:31.800 --> 0:41:34.799
<v Speaker 2>gets presented that they're drawing more from their experiences during

0:41:34.800 --> 0:41:39.320
<v Speaker 2>the Columbia University takeover, which is when Columbia University students

0:41:39.360 --> 0:41:42.120
<v Speaker 2>led by led by black students took over much of

0:41:42.120 --> 0:41:44.560
<v Speaker 2>the university, which if you want to hear more about,

0:41:44.600 --> 0:41:46.960
<v Speaker 2>listen to our episode about Up against the Wall Motherfuckers,

0:41:47.680 --> 0:41:50.000
<v Speaker 2>the which I think we just called up against the

0:41:50.040 --> 0:41:52.719
<v Speaker 2>Wall in the title because we're not allowed to cuss

0:41:52.840 --> 0:41:53.560
<v Speaker 2>on the title.

0:41:53.600 --> 0:41:55.000
<v Speaker 4>Oh.

0:41:55.080 --> 0:41:57.600
<v Speaker 1>I like that this entire podcast has turned into an

0:41:57.640 --> 0:41:59.759
<v Speaker 1>ad for other episodes of our podcast.

0:42:01.200 --> 0:42:04.280
<v Speaker 2>I like to see it as weaving the web of history,

0:42:04.680 --> 0:42:10.120
<v Speaker 2>but it's also yeah, it's also just yeah, you know,

0:42:10.160 --> 0:42:15.000
<v Speaker 2>if you want more context. They didn't take hostages. They

0:42:15.080 --> 0:42:17.759
<v Speaker 2>let anyone out who wanted to leave. They held a

0:42:17.760 --> 0:42:19.719
<v Speaker 2>press conference and they said that their demand was the

0:42:19.719 --> 0:42:21.600
<v Speaker 2>ability to run a food program out of the church.

0:42:22.080 --> 0:42:25.000
<v Speaker 2>And they couched it all in religious language, but without lying.

0:42:25.680 --> 0:42:28.759
<v Speaker 2>They were like, they weren't like, oh, Christianity's perfect in

0:42:28.800 --> 0:42:30.839
<v Speaker 2>every way and they're doing it wrong. They're like, look,

0:42:30.920 --> 0:42:33.640
<v Speaker 2>Christianity became a religion of colonization, but Jesus himself was

0:42:33.640 --> 0:42:36.080
<v Speaker 2>a man of the people. Because that's their line, right,

0:42:37.600 --> 0:42:40.640
<v Speaker 2>and they echo liberation theology stuff which you can hear

0:42:40.719 --> 0:42:42.920
<v Speaker 2>more about in our episodes about Chico Mendez in the

0:42:42.960 --> 0:42:47.040
<v Speaker 2>Fight for the Rainforest. Now, I'm just gonna do it

0:42:47.040 --> 0:42:51.640
<v Speaker 2>to make Sophie shake her head. The mayor, this is

0:42:51.680 --> 0:42:53.200
<v Speaker 2>like one of my favorite details of this whole thing.

0:42:53.880 --> 0:42:55.800
<v Speaker 2>So the mayor has a Puerto Rican aid, like a

0:42:56.640 --> 0:42:59.920
<v Speaker 2>guy who's his point of contact with the Puerto Rican community. Okay,

0:43:00.480 --> 0:43:02.120
<v Speaker 2>his name is Arnie Segata.

0:43:03.120 --> 0:43:09.200
<v Speaker 4>Okay, yeah, wait, like my I utilizing that's my uncle.

0:43:10.120 --> 0:43:11.200
<v Speaker 2>Wait is it your uncle?

0:43:11.520 --> 0:43:13.480
<v Speaker 4>No? I have no idea who Ernie is. But Arnie

0:43:14.120 --> 0:43:16.920
<v Speaker 4>related Arnie, Arnie, we're related though.

0:43:16.800 --> 0:43:19.719
<v Speaker 2>Yeah, Arnie Segata, it's spelled the same way. I had

0:43:19.719 --> 0:43:21.359
<v Speaker 2>to just double check. I had to look up your

0:43:21.360 --> 0:43:22.960
<v Speaker 2>own I had to look up your last name. I

0:43:23.000 --> 0:43:26.799
<v Speaker 2>remember I was spelling it right in my head because

0:43:26.840 --> 0:43:29.600
<v Speaker 2>I'm like not very good at the double rold ours thing,

0:43:29.640 --> 0:43:32.600
<v Speaker 2>and so I was like, oh, maybe anyway, so your

0:43:32.680 --> 0:43:33.960
<v Speaker 2>uncle Arnie.

0:43:33.920 --> 0:43:36.919
<v Speaker 4>Oh god does he suck? I'm worried about.

0:43:37.000 --> 0:43:37.720
<v Speaker 2>No, he's great.

0:43:38.280 --> 0:43:40.600
<v Speaker 4>Oh good, good, good, you come from Arnie. Let's go,

0:43:40.960 --> 0:43:41.279
<v Speaker 4>let's go.

0:43:41.960 --> 0:43:42.560
<v Speaker 1>Uh.

0:43:42.640 --> 0:43:45.879
<v Speaker 2>So he started off not great because he's the mayor's guy.

0:43:46.280 --> 0:43:48.400
<v Speaker 2>He gets sent he's the token guy. You guess he

0:43:48.480 --> 0:43:50.880
<v Speaker 2>used to quell unrest in Puerto Rican neighborhoods. He was

0:43:50.880 --> 0:43:53.279
<v Speaker 2>probably on the ground during the trash burning being like

0:43:53.320 --> 0:43:56.480
<v Speaker 2>everyone cal him down. So the Mayor's like, here, go in,

0:43:56.680 --> 0:43:59.800
<v Speaker 2>and he has this like backpack telephone, this like radio

0:44:00.080 --> 0:44:02.400
<v Speaker 2>like military fucking telephone, you know.

0:44:02.600 --> 0:44:03.000
<v Speaker 4>Wow.

0:44:03.800 --> 0:44:07.560
<v Speaker 2>Forty minutes later, the Mayor's office is like radios and

0:44:07.640 --> 0:44:09.840
<v Speaker 2>it's like, what the fuck, where are you? What's happening?

0:44:10.400 --> 0:44:13.560
<v Speaker 2>And Arnie is like, I think they're right, and I'm

0:44:13.640 --> 0:44:18.160
<v Speaker 2>staying with them. Oh God, and he gets fired and

0:44:18.200 --> 0:44:22.080
<v Speaker 2>he stays Arnie, Yeah.

0:44:21.920 --> 0:44:25.279
<v Speaker 4>My man, I gotta kind of like look this guy

0:44:25.400 --> 0:44:27.440
<v Speaker 4>up on the internet right now.

0:44:29.560 --> 0:44:32.560
<v Speaker 2>So they renamed the place the People's Church, and the

0:44:32.560 --> 0:44:34.759
<v Speaker 2>community pours in to discuss what to do about all

0:44:34.840 --> 0:44:38.560
<v Speaker 2>kinds of shit like evictions to lack of interpretation services

0:44:38.560 --> 0:44:45.280
<v Speaker 2>at school meetings, and it was called the Church Offensive.

0:44:46.520 --> 0:44:47.040
<v Speaker 4>Wow.

0:44:49.560 --> 0:44:51.600
<v Speaker 2>I really hope that at some point a young lord

0:44:51.640 --> 0:44:53.880
<v Speaker 2>became a youth pastor, sat down backwards on a folding

0:44:53.960 --> 0:44:56.239
<v Speaker 2>chair and said, you know who else had a ten

0:44:56.280 --> 0:44:59.479
<v Speaker 2>point program and then talked about the ten Commandments. That's

0:44:59.480 --> 0:45:06.600
<v Speaker 2>what I hope. So they ran a medical clinic there

0:45:06.640 --> 0:45:09.719
<v Speaker 2>because of course they did, staffed by all their doctor comrades,

0:45:09.719 --> 0:45:12.400
<v Speaker 2>and they ran their breakfast program plus free community meals

0:45:12.480 --> 0:45:15.719
<v Speaker 2>every evening for everyone, and so it's like all of

0:45:15.719 --> 0:45:18.040
<v Speaker 2>these different people from the community coming and bringing in

0:45:18.280 --> 0:45:21.440
<v Speaker 2>food and sharing it with everyone. It's fucking utopian, like

0:45:21.520 --> 0:45:25.839
<v Speaker 2>just frankly, yeah, yeah. They taught classes on Puerto Rican

0:45:25.840 --> 0:45:29.040
<v Speaker 2>and black history. They set up a loud speaker facing

0:45:29.080 --> 0:45:31.359
<v Speaker 2>the street that played speeches for Malcolm X and shit

0:45:31.480 --> 0:45:32.960
<v Speaker 2>alongside Puerto Rican music.

0:45:33.920 --> 0:45:34.400
<v Speaker 4>Wow.

0:45:35.239 --> 0:45:38.480
<v Speaker 2>The Young Lords generally didn't carry weapons, and when they

0:45:38.480 --> 0:45:42.399
<v Speaker 2>needed security they Okay, I want you you both get

0:45:42.400 --> 0:45:44.560
<v Speaker 2>a guess again. So if you can't look at the script,

0:45:44.640 --> 0:45:48.840
<v Speaker 2>I'm not guess what their weapon was. The flail wasn't correct,

0:45:49.120 --> 0:45:56.240
<v Speaker 2>the battle axe was incorrect. I'll give you a hint. Turtles,

0:45:57.600 --> 0:45:57.920
<v Speaker 2>what do.

0:45:57.960 --> 0:46:06.919
<v Speaker 4>You a shell? Like? Wait, how there's there's like they're

0:46:07.000 --> 0:46:08.520
<v Speaker 4>out throwing shells.

0:46:09.400 --> 0:46:11.040
<v Speaker 2>No, they have nun chucks.

0:46:12.000 --> 0:46:18.879
<v Speaker 1>Ah, oh my, I'm so sorry.

0:46:19.160 --> 0:46:19.359
<v Speaker 4>Yeah.

0:46:21.320 --> 0:46:27.960
<v Speaker 2>Sorry, So they carry nunchucks as theirs their weapons of choice,

0:46:28.120 --> 0:46:30.960
<v Speaker 2>which is I mean, like frankly like, it's a scary

0:46:31.000 --> 0:46:34.200
<v Speaker 2>weapon to carry, but it's like not a you know,

0:46:34.360 --> 0:46:35.840
<v Speaker 2>it's not a like kill you weapon.

0:46:36.800 --> 0:46:37.320
<v Speaker 4>Yeah.

0:46:37.640 --> 0:46:39.640
<v Speaker 2>But if someone walks up to me and they're like

0:46:39.719 --> 0:46:42.560
<v Speaker 2>kind of scary anyway and they have a breton and

0:46:42.560 --> 0:46:45.160
<v Speaker 2>they're carrying nunchucks, like I don't want to fuck with them.

0:46:45.520 --> 0:46:50.520
<v Speaker 4>Absolutely not. This is like also the most New York

0:46:50.600 --> 0:46:53.279
<v Speaker 4>thing ever, by the way, Oh yeah, because you know

0:46:53.440 --> 0:46:55.400
<v Speaker 4>it's just like I mean, it just is in the

0:46:55.400 --> 0:46:56.319
<v Speaker 4>way that it's this like.

0:46:56.400 --> 0:46:59.400
<v Speaker 2>Cross cultural like oh my god, you're right.

0:46:59.400 --> 0:47:02.280
<v Speaker 4>Moment, you know. I mean, I'm sure this was coming

0:47:02.320 --> 0:47:07.080
<v Speaker 4>out of like at the time Kung Fu movies were huge. Yeah,

0:47:07.560 --> 0:47:11.200
<v Speaker 4>you know, like this is just oh really yeah, it's

0:47:11.239 --> 0:47:13.360
<v Speaker 4>just the most New York image in my mind.

0:47:13.680 --> 0:47:14.120
<v Speaker 2>Yeah.

0:47:14.160 --> 0:47:18.280
<v Speaker 4>Totally also very warriors energy.

0:47:19.000 --> 0:47:24.000
<v Speaker 2>Yeah, totally totally. Which is I mean, that's their roots, right,

0:47:24.120 --> 0:47:27.640
<v Speaker 2>It's like they're a crazy gang that wants to realize

0:47:27.640 --> 0:47:29.600
<v Speaker 2>that there's more of them than there are cops in

0:47:29.600 --> 0:47:33.759
<v Speaker 2>this town. So white supporters use their whiteness to pass

0:47:33.800 --> 0:47:35.560
<v Speaker 2>through police lines and deliver supplies.

0:47:36.680 --> 0:47:37.240
<v Speaker 4>Oh wow.

0:47:37.920 --> 0:47:40.319
<v Speaker 2>And the young lords made sure that no one did

0:47:40.320 --> 0:47:42.640
<v Speaker 2>any desecrating of the church, and they kept the altar

0:47:42.680 --> 0:47:47.839
<v Speaker 2>and everything intact. They actually even kept Sunday services and

0:47:47.880 --> 0:47:49.880
<v Speaker 2>like the regular congregation was able to come in and

0:47:49.920 --> 0:47:52.640
<v Speaker 2>use the church on Sunday even during their occupation, although

0:47:52.640 --> 0:47:58.600
<v Speaker 2>only the younger congregants came. Right, the people don't like

0:47:58.640 --> 0:48:02.080
<v Speaker 2>them aren't going to show up, and they held festivals

0:48:02.080 --> 0:48:05.200
<v Speaker 2>of the oppressed with Puerto Rican music, with poets and

0:48:05.280 --> 0:48:09.200
<v Speaker 2>musicians and writers and artists. I read something that claimed

0:48:09.960 --> 0:48:11.040
<v Speaker 2>this is the kind of thing that I feel like

0:48:11.080 --> 0:48:13.520
<v Speaker 2>a lot of places might claim origin to that the

0:48:13.560 --> 0:48:16.400
<v Speaker 2>spoken word poetry jam, like the whole concept of the

0:48:16.400 --> 0:48:21.520
<v Speaker 2>spoken word poetry jam, yeah, was developed here. I believe it,

0:48:21.719 --> 0:48:24.080
<v Speaker 2>and if so, this is one of the foundations of

0:48:24.120 --> 0:48:24.560
<v Speaker 2>hip hop.

0:48:25.880 --> 0:48:26.280
<v Speaker 4>Yeah.

0:48:26.960 --> 0:48:30.959
<v Speaker 2>It's also where the poet Pedro Pietry gave his first

0:48:30.960 --> 0:48:34.080
<v Speaker 2>public reading of his poem Puerto Rican Obituary.

0:48:34.120 --> 0:48:37.839
<v Speaker 4>Which is featured in my song Ballante. Yeah, and there's

0:48:37.960 --> 0:48:41.680
<v Speaker 4>incredible footage of him reading it, I think for the

0:48:41.680 --> 0:48:44.239
<v Speaker 4>first time on YouTube that you guys should check out

0:48:44.280 --> 0:48:46.000
<v Speaker 4>because it's very moving.

0:48:46.360 --> 0:48:48.840
<v Speaker 2>Yeah, it is a even if you're like not a

0:48:50.040 --> 0:48:53.080
<v Speaker 2>poetry girl, you should go and listen to this.

0:48:54.120 --> 0:48:54.560
<v Speaker 5>Yeah.

0:48:54.760 --> 0:48:57.880
<v Speaker 4>Yeah, very much street poetry. You're not going to cringe.

0:48:58.040 --> 0:49:01.960
<v Speaker 4>It's not like Predicatre Louie Slam yet, you know, it's

0:49:02.080 --> 0:49:06.359
<v Speaker 4>very I remember reading that that poem for the first

0:49:06.400 --> 0:49:08.759
<v Speaker 4>time when I was in high school in an anthology

0:49:09.280 --> 0:49:13.760
<v Speaker 4>of called like the Outlaws Anthology of Poetry or something,

0:49:13.760 --> 0:49:17.600
<v Speaker 4>and reading that poem really was the first time I

0:49:17.640 --> 0:49:22.920
<v Speaker 4>ever saw pernercan NICs be like so talked about in

0:49:22.960 --> 0:49:24.440
<v Speaker 4>such a real way, in a way that was like

0:49:24.440 --> 0:49:25.560
<v Speaker 4>a Mickey Mouse way.

0:49:25.640 --> 0:49:28.440
<v Speaker 2>You know, I believe you, but tell me more, what's

0:49:28.480 --> 0:49:29.319
<v Speaker 2>the Mickey Mouse way?

0:49:31.080 --> 0:49:34.239
<v Speaker 4>Like the way that we were portrayed in media when

0:49:34.239 --> 0:49:37.480
<v Speaker 4>I was growing up, which was very like docile and

0:49:37.560 --> 0:49:42.240
<v Speaker 4>fun and like it was very j lo very Ricky Martin.

0:49:42.520 --> 0:49:45.120
<v Speaker 4>That was like what I grew up with. And also

0:49:45.280 --> 0:49:49.000
<v Speaker 4>like literally West Side Story being something that's like, oh, well,

0:49:49.040 --> 0:49:52.400
<v Speaker 4>you can see us featured in such recent movie as

0:49:52.400 --> 0:49:55.960
<v Speaker 4>this West Side Story, and it's like nineteen ninety eight,

0:49:56.520 --> 0:50:01.040
<v Speaker 4>why is this the last reference that I have? Yeah,

0:50:01.080 --> 0:50:03.160
<v Speaker 4>So it was just very much you know, I was

0:50:03.200 --> 0:50:05.280
<v Speaker 4>hanging out in the Lower east Side and Tomkins Square

0:50:05.320 --> 0:50:07.799
<v Speaker 4>Park and stuff and for the first time being like,

0:50:07.960 --> 0:50:11.480
<v Speaker 4>oh my god, the problems that I'm seeing in society

0:50:11.520 --> 0:50:15.280
<v Speaker 4>now were happening then, and people like me, we're talking

0:50:15.320 --> 0:50:17.680
<v Speaker 4>about it and we're experiencing it, and this is like

0:50:18.040 --> 0:50:23.239
<v Speaker 4>a poem that's expressing that angst, you know. Yeah, so

0:50:23.280 --> 0:50:24.840
<v Speaker 4>it was a very powerful moment for me.

0:50:25.360 --> 0:50:26.600
<v Speaker 2>Yeah.

0:50:26.680 --> 0:50:26.879
<v Speaker 1>Yeah.

0:50:26.920 --> 0:50:29.560
<v Speaker 2>The first time I heard it was in your song.

0:50:29.840 --> 0:50:32.560
<v Speaker 2>And then when I like I was reading about this,

0:50:32.680 --> 0:50:34.759
<v Speaker 2>I was like oh, because I was just all yeah,

0:50:34.880 --> 0:50:37.640
<v Speaker 2>and all the connections. So I want to quote about

0:50:37.640 --> 0:50:40.120
<v Speaker 2>this takeover just to keep telling met how fucking cool

0:50:40.120 --> 0:50:42.520
<v Speaker 2>it is. From the best book on this history that

0:50:42.560 --> 0:50:44.719
<v Speaker 2>I found was called The Young Lord is called The

0:50:44.719 --> 0:50:51.719
<v Speaker 2>Young Lords by Johanna Fernandez. Cool quote. Immediately, local grandmothers

0:50:51.760 --> 0:50:54.400
<v Speaker 2>began delivering pots of food to the Puerto Rican radicals

0:50:54.440 --> 0:50:57.399
<v Speaker 2>through church windows, while a feelanx of National Lawyer's Guild

0:50:57.440 --> 0:51:00.600
<v Speaker 2>attorneys on site and then the church's periphery filed court

0:51:00.640 --> 0:51:04.040
<v Speaker 2>injunctions and reminded judges and police of the barricaded radicals

0:51:04.040 --> 0:51:08.759
<v Speaker 2>constitutionally protected right to protest teetering between sacrilege and righteousness.

0:51:09.080 --> 0:51:11.880
<v Speaker 2>The Young Lord's unfolding drama was captured by TV cameras

0:51:11.880 --> 0:51:14.480
<v Speaker 2>parked in the out parked in and outside of the

0:51:14.520 --> 0:51:18.400
<v Speaker 2>House of Warship. And yeah, because of the National Lawyer's Guild.

0:51:18.640 --> 0:51:20.399
<v Speaker 2>Shout out to the National Lawyer's Guild who were also

0:51:20.440 --> 0:51:23.280
<v Speaker 2>still around and doing amazing things, the fight to evict

0:51:23.280 --> 0:51:25.759
<v Speaker 2>them was held in the courts rather than just like

0:51:25.800 --> 0:51:28.120
<v Speaker 2>storming the place. Because you hear about this and you're

0:51:28.160 --> 0:51:30.000
<v Speaker 2>kind of like, well, why didn't they just like storm it, right,

0:51:30.080 --> 0:51:32.080
<v Speaker 2>And the answer is, oh, yeah, they took it to court.

0:51:32.760 --> 0:51:37.520
<v Speaker 2>And their strategy, which is probably never gonna win or whatever. Yeah,

0:51:37.560 --> 0:51:40.920
<v Speaker 2>their strategy was basically a Methodist church is mandated to

0:51:40.920 --> 0:51:44.920
<v Speaker 2>help people, and that's what we're doing. And this stalled

0:51:44.920 --> 0:51:49.160
<v Speaker 2>their eviction, but not for all that long. I think

0:51:49.200 --> 0:51:53.200
<v Speaker 2>it's thirteen days. Maybe in the end. On January seventh,

0:51:53.320 --> 0:51:57.080
<v Speaker 2>nineteen seventy, the occupants gave themselves up into police custody

0:51:57.320 --> 0:51:59.920
<v Speaker 2>walking out of the church. Some of them were singing,

0:52:00.080 --> 0:52:03.520
<v Speaker 2>some of them had their fists raised in silence. When

0:52:03.520 --> 0:52:06.680
<v Speaker 2>presented before a judge, each one corrected the judge the

0:52:06.760 --> 0:52:09.719
<v Speaker 2>judge's pronunciation of their name, saying their own names in

0:52:09.719 --> 0:52:13.160
<v Speaker 2>Spanish instead of English, which is such a good fuck

0:52:13.200 --> 0:52:18.399
<v Speaker 2>you don't They didn't win the use of the church.

0:52:19.040 --> 0:52:21.000
<v Speaker 2>The church promised to run a daycare center and a

0:52:21.040 --> 0:52:24.239
<v Speaker 2>drug detoc center, but it never did. But they they

0:52:24.320 --> 0:52:28.680
<v Speaker 2>won yet again. The government's shamed into action. Just as importantly,

0:52:28.719 --> 0:52:31.479
<v Speaker 2>their power is growing, and we're going to talk about

0:52:31.480 --> 0:52:36.520
<v Speaker 2>what they did with their growing power on Wednesday in

0:52:36.560 --> 0:52:38.600
<v Speaker 2>the final part of this four part epic.

0:52:39.840 --> 0:52:40.879
<v Speaker 4>I want it to end.

0:52:42.200 --> 0:52:44.480
<v Speaker 2>Well, when we come back, we're going to see them

0:52:44.480 --> 0:52:49.440
<v Speaker 2>overthrow capitalism and no, I'm just kidding it cointel repression

0:52:49.440 --> 0:52:51.880
<v Speaker 2>and internal conflict fuel by authoritarian structure and going to

0:52:51.920 --> 0:52:54.960
<v Speaker 2>fuck them up. But their legacy will live on and

0:52:55.000 --> 0:52:56.640
<v Speaker 2>when we come back, they're going to take over a

0:52:56.640 --> 0:52:57.400
<v Speaker 2>fucking hospital.

0:52:58.520 --> 0:53:01.440
<v Speaker 1>Yeah yeah, was gonn say Linded? Do you know what

0:53:01.480 --> 0:53:07.040
<v Speaker 1>else is based? You're pluggables? My what you're pluggables? Anything

0:53:07.080 --> 0:53:07.239
<v Speaker 1>that you.

0:53:09.640 --> 0:53:13.960
<v Speaker 4>Well, you can find me on all of the social media's,

0:53:14.480 --> 0:53:17.239
<v Speaker 4>uh some of them terrify me more than others. But

0:53:17.360 --> 0:53:20.400
<v Speaker 4>I'm on Instagram as hooray for the riff raff that

0:53:20.480 --> 0:53:23.440
<v Speaker 4>spelled with a U h u r r a y

0:53:23.600 --> 0:53:27.240
<v Speaker 4>for the riff raff on Twitter and all the other ones,

0:53:27.920 --> 0:53:30.640
<v Speaker 4>and I'll be on tour this summer on the West

0:53:30.680 --> 0:53:33.320
<v Speaker 4>Coast and also through the Midwest in July.

0:53:33.840 --> 0:53:36.560
<v Speaker 1>Oh yeah, magpie, anything you want to plug.

0:53:37.560 --> 0:53:39.960
<v Speaker 2>My other podcasts, Live Like the World Is Dying has

0:53:40.040 --> 0:53:42.480
<v Speaker 2>gone weekly, So if you're like, how am I going

0:53:42.520 --> 0:53:44.640
<v Speaker 2>to make it till Monday? You can listen to me

0:53:44.840 --> 0:53:48.040
<v Speaker 2>or one of my other co hosts on Friday by

0:53:48.080 --> 0:53:53.520
<v Speaker 2>listening to Live Like the World Is Dying. And I'm

0:53:53.560 --> 0:53:59.080
<v Speaker 2>on social media even though I hate it are so

0:53:59.200 --> 0:54:03.040
<v Speaker 2>if you want to participate in either everyone feeling bad

0:54:03.040 --> 0:54:05.439
<v Speaker 2>about themselves been trying to perform coolness, you can see

0:54:05.440 --> 0:54:08.719
<v Speaker 2>me on Instagram at Margaret Kiljoy or if you want

0:54:08.719 --> 0:54:11.520
<v Speaker 2>to have bad faith arguments with people making bad faith

0:54:11.600 --> 0:54:14.480
<v Speaker 2>arguments about you and watch the Left of Hour itself.

0:54:14.680 --> 0:54:19.400
<v Speaker 2>You can find me on Twitter at Magpie Killjoy. Sophie,

0:54:19.520 --> 0:54:20.640
<v Speaker 2>what do you got? What do you want to plug?

0:54:21.280 --> 0:54:24.240
<v Speaker 1>Ah? My beautiful friend Jimmy Loftus has a book coming

0:54:24.280 --> 0:54:26.839
<v Speaker 1>out and it is available for pre order right now.

0:54:26.880 --> 0:54:30.239
<v Speaker 1>It is called Raw Dog. If you go to any

0:54:30.280 --> 0:54:32.360
<v Speaker 1>of Jamie's social media's you can find a link to

0:54:32.840 --> 0:54:35.560
<v Speaker 1>pre order or request it at your local library.

0:54:35.920 --> 0:54:38.080
<v Speaker 2>It's probably worth pointing out that it's about hot dogs.

0:54:39.040 --> 0:54:52.200
<v Speaker 2>Oh yep, we'll see you Wednesday. They Hello, I'm out

0:54:52.239 --> 0:54:55.240
<v Speaker 2>of jokes to start episodes with. This is cool People

0:54:55.239 --> 0:54:58.080
<v Speaker 2>did cool stuff, which kind of sounds like a joke

0:54:58.160 --> 0:55:01.040
<v Speaker 2>name for a podcast anyway, but I rather like it.

0:55:01.239 --> 0:55:03.840
<v Speaker 2>I'm your host, Margaret Kilday with me today on this

0:55:03.960 --> 0:55:06.000
<v Speaker 2>Journey is a Linda Segata.

0:55:06.400 --> 0:55:09.880
<v Speaker 4>How are you doing good? I just said a snack?

0:55:10.719 --> 0:55:14.040
<v Speaker 2>Hell yeah, and you're an hour wiser than last time?

0:55:14.480 --> 0:55:15.280
<v Speaker 4>Yeah, totally.

0:55:16.640 --> 0:55:18.640
<v Speaker 2>Our producer is Sophie. Sophie, how are you?

0:55:20.719 --> 0:55:22.959
<v Speaker 4>How are you? Yeah?

0:55:24.560 --> 0:55:29.800
<v Speaker 2>Compared to like toothpain recording, antibiotics antibiotics recording is a breeze.

0:55:31.239 --> 0:55:36.719
<v Speaker 1>Yeah. I feel that as somebody who also is on anbiotics. Yeah.

0:55:36.880 --> 0:55:44.160
<v Speaker 2>This podcast brought to you by a Max of Sillan. Yeah,

0:55:44.480 --> 0:55:48.839
<v Speaker 2>fish antibiotics legal but not for human This.

0:55:48.800 --> 0:55:50.919
<v Speaker 1>Week I couldn't hear out of my right ear.

0:55:51.000 --> 0:55:52.359
<v Speaker 2>This week I mostly can.

0:55:52.560 --> 0:55:53.040
<v Speaker 1>It's great.

0:55:53.120 --> 0:55:53.319
<v Speaker 4>Yeah.

0:55:54.120 --> 0:55:55.600
<v Speaker 2>To be clear, I don't believe either of us are

0:55:55.600 --> 0:55:58.840
<v Speaker 2>in fish antibiotics, and I do not recommend them anyway.

0:55:59.160 --> 0:56:01.280
<v Speaker 2>That's not even for legal reasons. I just feel guilty

0:56:01.320 --> 0:56:05.279
<v Speaker 2>when I accidentally make a joke about bad advice. Our

0:56:05.320 --> 0:56:09.719
<v Speaker 2>audio engineers Ian Hi Ian. Everyone say hi Ian, that

0:56:09.880 --> 0:56:13.680
<v Speaker 2>being including you listening to your headphones in a public place.

0:56:13.760 --> 0:56:16.800
<v Speaker 2>I want you to say hi Ian. God hates a coward.

0:56:17.200 --> 0:56:21.080
<v Speaker 2>Say it all right. Ian. You're exempt from having to

0:56:21.080 --> 0:56:23.840
<v Speaker 2>say hi Ian unless you want to. Our music was

0:56:23.880 --> 0:56:27.560
<v Speaker 2>written for us by young woman, and today we're talking

0:56:27.560 --> 0:56:30.040
<v Speaker 2>about the Young Lords, the Puerto Rican socialist organization that

0:56:30.160 --> 0:56:31.879
<v Speaker 2>is kicking ass and taking names in New York City.

0:56:31.880 --> 0:56:34.759
<v Speaker 2>In nineteen sixty nine, nineteen seventy, they've just taken over

0:56:34.760 --> 0:56:37.000
<v Speaker 2>a Methodist church and turned it into the People's Church

0:56:37.000 --> 0:56:39.920
<v Speaker 2>for eleven days, which I said thirteen last time because

0:56:39.960 --> 0:56:41.839
<v Speaker 2>I wasn't looking at the script and I was coming

0:56:41.920 --> 0:56:43.560
<v Speaker 2>up with numbers and I came up with the wrong one.

0:56:44.960 --> 0:56:47.000
<v Speaker 4>They got a lot done for eleven days.

0:56:47.440 --> 0:56:50.600
<v Speaker 2>I know, there's like multiple festivals of the oppressed that

0:56:50.640 --> 0:56:52.000
<v Speaker 2>they managed to throw on eleven days.

0:56:52.040 --> 0:56:52.560
<v Speaker 4>Totally.

0:56:53.440 --> 0:56:55.920
<v Speaker 2>Could you imagine, like I would take more than eleven

0:56:56.000 --> 0:56:58.000
<v Speaker 2>days to organize a festival the oppressed right now?

0:56:58.360 --> 0:56:58.520
<v Speaker 3>Uh?

0:56:58.760 --> 0:57:03.600
<v Speaker 2>Yeah, yeah, totally, Like all right, we're getting ready for

0:57:03.600 --> 0:57:05.520
<v Speaker 2>twenty twenty fives festivally oppressed.

0:57:05.920 --> 0:57:06.440
<v Speaker 4>Totally.

0:57:07.239 --> 0:57:12.640
<v Speaker 2>Everyone got to check their schedules. So this action got

0:57:12.640 --> 0:57:17.120
<v Speaker 2>them national attention and support, and their membership soared especially

0:57:17.200 --> 0:57:20.240
<v Speaker 2>and it brought in again more women. More than six

0:57:20.320 --> 0:57:22.560
<v Speaker 2>hundred new members came on. And this is an official

0:57:22.600 --> 0:57:26.800
<v Speaker 2>membership organization as compared to some other things. Right, Okay,

0:57:27.600 --> 0:57:29.960
<v Speaker 2>they would take Puerto Rican people, and they would take

0:57:30.000 --> 0:57:32.680
<v Speaker 2>both non Puerto Rican black people and non Puerto Rican

0:57:32.720 --> 0:57:37.600
<v Speaker 2>LATINX folks from their neighborhoods. Overall, they skewed demographically Afro

0:57:37.640 --> 0:57:42.400
<v Speaker 2>Puerto Rican and English speaking at this point, so value

0:57:42.440 --> 0:57:45.720
<v Speaker 2>judgment and that that's just what their demographics were. Yeah,

0:57:45.840 --> 0:57:49.040
<v Speaker 2>I think it. Whatever. They'd already opened a Newark, New

0:57:49.080 --> 0:57:51.920
<v Speaker 2>Jersey chapter by this point, and soon they opened some

0:57:52.000 --> 0:57:55.360
<v Speaker 2>in the South Bronx Bridgeport, Connecticut, Boston, the Lower East Side,

0:57:55.400 --> 0:58:00.280
<v Speaker 2>and Philly. They lived communally. They ate free meal at

0:58:00.280 --> 0:58:04.400
<v Speaker 2>dining halls. They had a whole building. Now oh wow, Yeah,

0:58:04.760 --> 0:58:07.040
<v Speaker 2>women and men live together and organized together and threw

0:58:07.080 --> 0:58:10.280
<v Speaker 2>down together. And the women worked hard to fight chauvinism

0:58:10.320 --> 0:58:13.800
<v Speaker 2>in the movement. They would specifically, this is the thing

0:58:13.840 --> 0:58:16.640
<v Speaker 2>I didn't know to I researched this. They would call

0:58:16.720 --> 0:58:19.920
<v Speaker 2>people out as male Chauvenes's pigs. And it's one of

0:58:19.960 --> 0:58:22.880
<v Speaker 2>the first uses of that phrase, male Chauvenes's pig. And

0:58:22.920 --> 0:58:25.720
<v Speaker 2>something I hadn't realized is that the men men are pigs.

0:58:25.760 --> 0:58:31.160
<v Speaker 2>Rhetoric within feminism doesn't come out of calling men animals.

0:58:31.200 --> 0:58:33.640
<v Speaker 2>Like it's not directly calling them the pig, the animal.

0:58:34.720 --> 0:58:38.000
<v Speaker 2>It's that since the Black Panthers has started calling cops pigs,

0:58:38.720 --> 0:58:46.800
<v Speaker 2>they're calling men cops, right wow.

0:58:47.560 --> 0:58:53.360
<v Speaker 4>Yeah, yeah, they're saying you're being a cop right now? Yeah,

0:58:53.560 --> 0:58:57.480
<v Speaker 4>Like that makes a lot more. It's just like it

0:58:57.560 --> 0:58:59.520
<v Speaker 4>rings it rings well with me.

0:59:00.400 --> 0:59:03.480
<v Speaker 2>Yeah, be like, you are the oppressor right now, you

0:59:03.520 --> 0:59:07.720
<v Speaker 2>are passing, and it probably fucking stung more. Than being

0:59:07.800 --> 0:59:10.320
<v Speaker 2>like because when you call men pigs, you're like, oh,

0:59:10.360 --> 0:59:13.160
<v Speaker 2>you're a pig, You're you're gross and being overly sexual

0:59:13.240 --> 0:59:15.960
<v Speaker 2>or whatever. Men are often like, yeah, I am, that's

0:59:15.960 --> 0:59:16.920
<v Speaker 2>just the way we are.

0:59:16.840 --> 0:59:20.240
<v Speaker 5>Baby, totally right, broachew.

0:59:20.640 --> 0:59:23.680
<v Speaker 2>As compared to being like you are acting like a

0:59:23.720 --> 0:59:27.400
<v Speaker 2>police officer, yeah, you know, which is not a nice

0:59:27.400 --> 0:59:30.840
<v Speaker 2>thing to be called. And that helps get men get

0:59:30.840 --> 0:59:34.400
<v Speaker 2>their shit together, as does a woman's caucus, as does

0:59:34.400 --> 0:59:36.400
<v Speaker 2>an action that did not come up with my research,

0:59:36.440 --> 0:59:39.080
<v Speaker 2>but you brought up Okay, but.

0:59:39.080 --> 0:59:42.840
<v Speaker 4>Then I couldn't. I researched it online. I couldn't find

0:59:42.840 --> 0:59:43.840
<v Speaker 4>it online.

0:59:43.480 --> 0:59:47.200
<v Speaker 2>But I found a little bit claiming you did. Yeah,

0:59:47.200 --> 0:59:49.200
<v Speaker 2>but only a little bit, like only a single reference,

0:59:49.200 --> 0:59:51.160
<v Speaker 2>So you should say what you learned, Okay.

0:59:51.280 --> 0:59:53.240
<v Speaker 4>I land this when I went to the Bronx Museum

0:59:53.280 --> 0:59:57.080
<v Speaker 4>and they had an exhibit all about the Young Lords,

0:59:57.160 --> 1:00:01.959
<v Speaker 4>and it was written in the paper that the women

1:00:02.000 --> 1:00:05.280
<v Speaker 4>had gotten together and they decided if their demands would

1:00:05.280 --> 1:00:08.480
<v Speaker 4>not be met where they were able to carry firearms.

1:00:08.520 --> 1:00:10.560
<v Speaker 4>Although you're saying that they didn't really care well.

1:00:10.480 --> 1:00:12.400
<v Speaker 2>Some people, so I know, I know, it's like it's messy.

1:00:12.440 --> 1:00:15.120
<v Speaker 2>I think that they must have sometimes or something, but okay.

1:00:15.600 --> 1:00:21.360
<v Speaker 4>And be treated as comrades instead of servants, and you know,

1:00:21.560 --> 1:00:25.120
<v Speaker 4>like the way that traditionally their families taught them to

1:00:25.240 --> 1:00:29.840
<v Speaker 4>treat women. There would be a sex strike. And you

1:00:29.880 --> 1:00:33.480
<v Speaker 4>know this is also acting as if like the majority

1:00:34.160 --> 1:00:37.600
<v Speaker 4>were straight, but that men would not be able to

1:00:37.680 --> 1:00:41.400
<v Speaker 4>receive sex anymore from women until they got their shit together.

1:00:41.880 --> 1:00:47.400
<v Speaker 2>Yeah, probably effective, I think is really cool.

1:00:47.960 --> 1:00:53.960
<v Speaker 6>Yeah, and I don't know if if it went down

1:00:53.960 --> 1:00:56.760
<v Speaker 6>for a long time or if it was put into effect,

1:00:56.920 --> 1:00:59.040
<v Speaker 6>but it was definitely printed in the paper.

1:00:59.160 --> 1:01:03.280
<v Speaker 4>It was definitely like warm, You've been warmed, is how

1:01:03.360 --> 1:01:04.560
<v Speaker 4>it seemed in the paper.

1:01:05.400 --> 1:01:06.920
<v Speaker 2>So the thing I ran across when I when I

1:01:06.960 --> 1:01:08.720
<v Speaker 2>did more research after you told me this is that

1:01:09.240 --> 1:01:11.520
<v Speaker 2>I ran across like one line that was like, in

1:01:11.600 --> 1:01:15.280
<v Speaker 2>nineteen seventy the women had a sex strike. Okay, but

1:01:15.360 --> 1:01:18.400
<v Speaker 2>I I don't entirely know. And actually it's interesting. I

1:01:18.440 --> 1:01:21.360
<v Speaker 2>would trust well, I would trust Polente more than I

1:01:21.360 --> 1:01:23.960
<v Speaker 2>would trust a random article that I read, yeah something,

1:01:24.200 --> 1:01:26.400
<v Speaker 2>or even of history book. And so the thing about

1:01:26.400 --> 1:01:28.600
<v Speaker 2>firearms is really interesting me because I there is going

1:01:28.640 --> 1:01:30.000
<v Speaker 2>to be a point in the script when they kind

1:01:30.040 --> 1:01:32.560
<v Speaker 2>of take up arms, right and all these other times

1:01:32.600 --> 1:01:34.640
<v Speaker 2>they're like rolling around in nun trucks. But I bet

1:01:34.680 --> 1:01:36.680
<v Speaker 2>you that there were times in which they were armed

1:01:36.680 --> 1:01:40.200
<v Speaker 2>and that just wasn't like fitting the narrative of the

1:01:40.240 --> 1:01:43.280
<v Speaker 2>way that people want to talk about things, and like,

1:01:43.800 --> 1:01:45.200
<v Speaker 2>so I don't know, you know.

1:01:45.280 --> 1:01:49.720
<v Speaker 4>Or perhaps it was like education and how to use firearms. Yeah,

1:01:49.920 --> 1:01:53.040
<v Speaker 4>might have been the vibe. Like, so I learned that

1:01:53.080 --> 1:01:54.600
<v Speaker 4>from when I went to the museum. But a lot

1:01:54.600 --> 1:01:57.240
<v Speaker 4>of what I've learned is from a book called Ballante

1:01:57.400 --> 1:01:59.840
<v Speaker 4>that I encourage people to get. It's I have here,

1:02:00.000 --> 1:02:03.360
<v Speaker 4>no one's going to see. It's called Voices and Photographs

1:02:03.480 --> 1:02:06.360
<v Speaker 4>of the Young Lords, and it's a lot of interviews

1:02:06.400 --> 1:02:10.240
<v Speaker 4>and also like little you know, essays that were written

1:02:10.240 --> 1:02:13.760
<v Speaker 4>in the newspaper. So cool. And one of the things

1:02:13.800 --> 1:02:16.520
<v Speaker 4>that I read was talking about how they believed that

1:02:16.960 --> 1:02:21.400
<v Speaker 4>how women members wanted to learn how to use firearms

1:02:21.440 --> 1:02:24.600
<v Speaker 4>and not be treated like they weren't warriors.

1:02:24.840 --> 1:02:30.880
<v Speaker 2>Yeah, makes a lot of sense. Yeah, So so they're

1:02:30.920 --> 1:02:34.120
<v Speaker 2>doing all this after the church, their numbers were up.

1:02:35.000 --> 1:02:37.400
<v Speaker 2>Their numbers became about thirty five to forty percent women,

1:02:38.040 --> 1:02:41.560
<v Speaker 2>and there were numerous openly gay members, and gay members

1:02:41.600 --> 1:02:44.120
<v Speaker 2>had their own Caucus as well. The Black Panthers paved

1:02:44.120 --> 1:02:46.280
<v Speaker 2>their way on that one, openly stating their allegiance with

1:02:46.320 --> 1:02:48.920
<v Speaker 2>the gay rights movement and specifically the Gay Liberation Front

1:02:49.360 --> 1:02:51.400
<v Speaker 2>that had grown out of the Stonewall Uprising, which yes,

1:02:51.440 --> 1:02:54.480
<v Speaker 2>you can hear about on our episode about the Stonewall Uprising.

1:02:56.760 --> 1:03:00.240
<v Speaker 2>And in fact, the Young Lords provided a personal to

1:03:00.280 --> 1:03:03.480
<v Speaker 2>Sylvia Rivera, the transit, one of the trans heroes from Stonewall,

1:03:04.040 --> 1:03:06.200
<v Speaker 2>when she was facing death threats. And this is.

1:03:08.040 --> 1:03:11.600
<v Speaker 4>Also half Puerto Rican. Oh yeah, it's right, just wanted

1:03:11.640 --> 1:03:13.080
<v Speaker 4>to give her a shout out.

1:03:13.160 --> 1:03:16.160
<v Speaker 2>No, yeah, fucking totally and like and so I will

1:03:16.200 --> 1:03:19.040
<v Speaker 2>say that many Young Lords refused the assignment because they

1:03:19.120 --> 1:03:21.840
<v Speaker 2>like were transphobic and didn't understand what the fuck was

1:03:21.920 --> 1:03:24.560
<v Speaker 2>up and they were like freaked out, there's still a

1:03:24.560 --> 1:03:28.320
<v Speaker 2>long way to go. But other ones accepted it and

1:03:28.400 --> 1:03:32.520
<v Speaker 2>were Sylvia Rivera's personal bodyguard, were Young Lords, and that

1:03:32.800 --> 1:03:38.520
<v Speaker 2>fucking rules. Yeah, people with jobs gave up more than

1:03:38.520 --> 1:03:41.200
<v Speaker 2>half their salaries for the group. Because it sounds a

1:03:41.240 --> 1:03:47.200
<v Speaker 2>little bit culty at this point, No one. My theory is,

1:03:47.240 --> 1:03:49.320
<v Speaker 2>no one ever gets anything done without getting a little

1:03:49.320 --> 1:03:51.480
<v Speaker 2>bit close to the cult line. You shouldn't cross the

1:03:51.520 --> 1:03:56.160
<v Speaker 2>cult line, you know. But if the cult line isn't

1:03:56.160 --> 1:03:58.960
<v Speaker 2>even in sight, you might not be creating a community.

1:03:59.000 --> 1:03:59.800
<v Speaker 2>It's real messy.

1:04:00.080 --> 1:04:01.480
<v Speaker 4>Ah, interesting, Okay.

1:04:03.760 --> 1:04:06.280
<v Speaker 2>One of the cultier things that they did is they

1:04:06.320 --> 1:04:08.880
<v Speaker 2>did that maoist self criticism thing where you're supposed to

1:04:08.920 --> 1:04:10.760
<v Speaker 2>like stand up and say all the stuff you did

1:04:10.800 --> 1:04:12.920
<v Speaker 2>wrong to the whole crowd.

1:04:13.080 --> 1:04:14.840
<v Speaker 4>Oh, I've never heard of this before.

1:04:15.360 --> 1:04:17.920
<v Speaker 2>It's it was a big part of like like the

1:04:17.920 --> 1:04:19.840
<v Speaker 2>cultural revolution in China, which I don't know as much

1:04:19.840 --> 1:04:22.200
<v Speaker 2>about as I would like to this like MAOIs self

1:04:22.200 --> 1:04:25.120
<v Speaker 2>criticism thing. And what's interesting actually, if you listen to

1:04:25.200 --> 1:04:27.080
<v Speaker 2>the podcast Behind the Bastards, they talk about a lot

1:04:27.120 --> 1:04:28.560
<v Speaker 2>of cults and one of the things that comes up

1:04:28.560 --> 1:04:33.520
<v Speaker 2>a lot is not MAOIs self criticism. But is this

1:04:33.680 --> 1:04:36.240
<v Speaker 2>like stand up at a circle and admit why you're

1:04:36.320 --> 1:04:38.640
<v Speaker 2>like bad and fall apart from like the group's rules

1:04:38.720 --> 1:04:42.760
<v Speaker 2>or whatever. Is like a way you encourage group thinking,

1:04:42.960 --> 1:04:46.240
<v Speaker 2>and it is, from my point of view bad.

1:04:47.000 --> 1:04:47.840
<v Speaker 4>Yeah.

1:04:47.960 --> 1:04:50.160
<v Speaker 2>Yeah, And anyone who failed to do this was called

1:04:50.160 --> 1:04:53.000
<v Speaker 2>a liberal. This is something that like I feel like

1:04:53.040 --> 1:04:55.560
<v Speaker 2>liberals don't quite always realize, is that, like the left

1:04:55.560 --> 1:05:01.080
<v Speaker 2>wing also calls liberals liberals in a negative way, you know. Yeah,

1:05:01.160 --> 1:05:03.000
<v Speaker 2>Like every now and then I'll say something's like liberal

1:05:03.040 --> 1:05:10.840
<v Speaker 2>and people like fuck you, right winger, and I'm like, what. Oh,

1:05:11.400 --> 1:05:14.080
<v Speaker 2>it's during this period of growth that you start seeing

1:05:14.120 --> 1:05:16.320
<v Speaker 2>the cracks that are later going to fuck it up,

1:05:16.400 --> 1:05:19.760
<v Speaker 2>at least by the convenient narrative that I'm drawing and

1:05:19.840 --> 1:05:23.080
<v Speaker 2>have read in other sources. The New York Lords were

1:05:23.080 --> 1:05:26.640
<v Speaker 2>given full autonomy by the quote Central Committee of Chicago, right,

1:05:26.680 --> 1:05:28.960
<v Speaker 2>because it still had started in Chicago, even it's bigger

1:05:28.960 --> 1:05:31.400
<v Speaker 2>in New York. But New York is pretty sure that

1:05:31.400 --> 1:05:33.720
<v Speaker 2>they should be the central committee, and that the chapter

1:05:33.800 --> 1:05:37.479
<v Speaker 2>shouldn't shouldn't have full autonomy, that the New York Chapter

1:05:37.480 --> 1:05:39.560
<v Speaker 2>should be in charge of all the other chapters, and

1:05:39.600 --> 1:05:43.440
<v Speaker 2>that more discipline was needed. And also the Chicago newspaper

1:05:43.480 --> 1:05:45.760
<v Speaker 2>wasn't coming out regularly enough. What are you all doing?

1:05:45.840 --> 1:05:49.960
<v Speaker 2>You better get on that. H So the New York

1:05:50.000 --> 1:05:56.200
<v Speaker 2>Chapter starts getting kind of controlling, and then another thing

1:05:56.200 --> 1:06:00.320
<v Speaker 2>to understand about their politics, and I try to avoid, like,

1:06:00.720 --> 1:06:05.640
<v Speaker 2>let's talk about Marx right, But along with the Black Panthers,

1:06:06.400 --> 1:06:09.080
<v Speaker 2>the Young Lords were a break from traditional Marxism in

1:06:09.120 --> 1:06:12.160
<v Speaker 2>that they identified the lump and proletariat as the revolutionary subject,

1:06:12.560 --> 1:06:14.400
<v Speaker 2>which means that I have to break down really quickly

1:06:14.400 --> 1:06:17.960
<v Speaker 2>Marx's ideas about classes, in which you have the proletariat,

1:06:18.200 --> 1:06:21.560
<v Speaker 2>who are industrial workers in the city. They all and

1:06:21.720 --> 1:06:24.120
<v Speaker 2>Marx thinks that these are the beasneys, They're the best.

1:06:24.160 --> 1:06:26.960
<v Speaker 2>Everyone else sucks according to Marx. Right, then you got

1:06:26.960 --> 1:06:30.120
<v Speaker 2>the bourgeoisie, a class whom no one who is alive

1:06:30.200 --> 1:06:38.040
<v Speaker 2>can spell correctly. And yeah they are I still bow ergy.

1:06:37.640 --> 1:06:40.959
<v Speaker 4>Oh my god, I thank you spell track.

1:06:41.440 --> 1:06:44.160
<v Speaker 2>Yeah. Yeah, it took me a very long time to

1:06:44.200 --> 1:06:45.440
<v Speaker 2>wrap my head around hierarchy.

1:06:45.920 --> 1:06:49.600
<v Speaker 1>More importantly, thanks talk to speek, talk to text speech

1:06:49.640 --> 1:06:54.840
<v Speaker 1>apps for words you kids spell. Oh that's clever, bouge

1:06:54.960 --> 1:06:59.920
<v Speaker 1>wisi even think about it.

1:07:02.000 --> 1:07:04.360
<v Speaker 2>The bourgeoisie are the owning class. They don't work for

1:07:04.400 --> 1:07:07.360
<v Speaker 2>a living. This is their distinguishing characteristic. Instead, they own

1:07:07.400 --> 1:07:10.439
<v Speaker 2>stuff for a living. Definition of capitalism in this case

1:07:10.480 --> 1:07:13.680
<v Speaker 2>being roughly the access to capital being how you make

1:07:13.720 --> 1:07:17.240
<v Speaker 2>money rather than work. Right. And then you've got two

1:07:17.280 --> 1:07:21.120
<v Speaker 2>other weird classes. You have the petty bourgeoisie, who are

1:07:21.160 --> 1:07:23.240
<v Speaker 2>like the small business owners. They're not running the show,

1:07:23.280 --> 1:07:25.400
<v Speaker 2>but their relationship to capital is different from that of

1:07:25.440 --> 1:07:28.800
<v Speaker 2>a worker. Marxists generally don't like them, and then you

1:07:28.840 --> 1:07:32.760
<v Speaker 2>have the lump and proletariat, who are objectively the coolest.

1:07:33.400 --> 1:07:36.120
<v Speaker 2>Marx does not agree by this. With this, these are

1:07:36.160 --> 1:07:38.360
<v Speaker 2>the unemployed and the thieves and the beggars, and the

1:07:38.360 --> 1:07:42.800
<v Speaker 2>people whose work is illegal, like sex workers, the criminal class,

1:07:43.840 --> 1:07:49.280
<v Speaker 2>and Marx doesn't like them, right, But the Young Lords

1:07:49.280 --> 1:07:53.720
<v Speaker 2>and the Black Panthers do. Personally. I like to think

1:07:53.800 --> 1:07:56.120
<v Speaker 2>that Marx's classes are like he's writing a role playing game.

1:07:56.160 --> 1:07:58.960
<v Speaker 2>Instead of paladins and wizards, you have petty bourgeoisie and

1:07:58.960 --> 1:08:02.080
<v Speaker 2>the lump and proletariat. And so from this point of view,

1:08:02.120 --> 1:08:04.760
<v Speaker 2>we clearly need everyone. Maybe not the regular boujeoissa, I

1:08:04.760 --> 1:08:07.240
<v Speaker 2>don't know, but you just clearly you can't have a

1:08:07.240 --> 1:08:12.160
<v Speaker 2>party of only thieves. You are only wizards. Not as

1:08:12.200 --> 1:08:18.479
<v Speaker 2>much fun. There's my class humanity statement of Oh god. Anyway,

1:08:19.560 --> 1:08:22.160
<v Speaker 2>the Black Panthers like that lump and proletariat. The Young

1:08:22.200 --> 1:08:25.160
<v Speaker 2>Lords like them. The New York Young Lords claim to

1:08:25.320 --> 1:08:27.599
<v Speaker 2>like them. But part of what they're mad at Chicago

1:08:27.680 --> 1:08:32.240
<v Speaker 2>about because the Chicago clearly comes out of them. They

1:08:32.280 --> 1:08:35.320
<v Speaker 2>are they come from the criminal class. The Young Lord comes.

1:08:36.200 --> 1:08:38.479
<v Speaker 2>This was not a bunch of workers sitting around being like, man,

1:08:38.479 --> 1:08:40.000
<v Speaker 2>I don't like how the boss is treating me. You

1:08:40.040 --> 1:08:42.280
<v Speaker 2>like how the boss is treating me. It's a bunch

1:08:42.320 --> 1:08:44.960
<v Speaker 2>of car thieves who are like, let's stand up against

1:08:45.040 --> 1:08:49.160
<v Speaker 2>racism and try and get everyone some healthcare. Yeah, and

1:08:49.200 --> 1:08:51.320
<v Speaker 2>the New York lords don't quite have it quite the

1:08:51.320 --> 1:08:55.360
<v Speaker 2>same background as relates to that, and so part of

1:08:55.400 --> 1:08:58.240
<v Speaker 2>why they're mad at Chicago is that Chicago is still

1:08:58.280 --> 1:09:01.080
<v Speaker 2>too criminal and gang like and they're not good proper revolutionaries.

1:09:02.960 --> 1:09:05.920
<v Speaker 2>So by May nineteen seventy, they sever ties from the

1:09:05.920 --> 1:09:09.280
<v Speaker 2>Young Lord's Organization of Chicago and they become the Young

1:09:09.320 --> 1:09:13.240
<v Speaker 2>Lord's Party. It is very likely that the split was

1:09:13.720 --> 1:09:16.920
<v Speaker 2>orchestrated by co Intel Pro, the counterintelligence program of the FBI.

1:09:17.560 --> 1:09:21.680
<v Speaker 2>Oh wow, it was almost certainly encouraged by them. The

1:09:23.040 --> 1:09:26.840
<v Speaker 2>disagreements existed, but co Intel Pro existed to make those

1:09:26.880 --> 1:09:33.960
<v Speaker 2>disagreements grow right back in Chicago. Cha Cha is taking

1:09:34.000 --> 1:09:37.200
<v Speaker 2>it hard. He was close friends with Fred Hampton, who

1:09:37.200 --> 1:09:39.599
<v Speaker 2>had just been murdered, and now he's getting told he's

1:09:39.640 --> 1:09:42.200
<v Speaker 2>two gangster for the group. He turned from a gang

1:09:42.240 --> 1:09:47.680
<v Speaker 2>into an organization. But he keeps it civil. And no

1:09:47.760 --> 1:09:52.280
<v Speaker 2>fights breakout between the cities. So it's a break but

1:09:52.360 --> 1:09:58.200
<v Speaker 2>it's not a war, right, Okay. But they've got all

1:09:58.240 --> 1:10:01.439
<v Speaker 2>these political things brewing, there's all of these fractures that

1:10:01.479 --> 1:10:04.559
<v Speaker 2>are starting to form. It doesn't stop them from doing

1:10:04.640 --> 1:10:08.240
<v Speaker 2>really cool shit. One of the cool things they do

1:10:09.320 --> 1:10:12.040
<v Speaker 2>is they get into a fight with a long standing

1:10:12.120 --> 1:10:20.280
<v Speaker 2>friend of the podcast Tuberculosis. For anyone who's just learning, now,

1:10:21.479 --> 1:10:24.400
<v Speaker 2>what happened when I started making this podcast is I

1:10:24.439 --> 1:10:27.200
<v Speaker 2>started reading a lot more history books, and I started

1:10:27.280 --> 1:10:30.920
<v Speaker 2>learning that everyone dies of tuberculosis. That's just how you

1:10:31.000 --> 1:10:34.320
<v Speaker 2>die everyone. If you're in a history book, you either

1:10:34.320 --> 1:10:38.320
<v Speaker 2>get killed by the state or you get killed by tuberculosis.

1:10:39.520 --> 1:10:46.519
<v Speaker 1>You forgot the third or your lover. What there's tuberculosis

1:10:46.720 --> 1:10:48.439
<v Speaker 1>the government or your lover.

1:10:48.920 --> 1:10:50.440
<v Speaker 2>Oh yeah, yeah, totally.

1:10:50.160 --> 1:10:52.240
<v Speaker 1>That's the trifecta. There's no other way.

1:10:52.600 --> 1:10:56.400
<v Speaker 2>No, I can't see how healse I could die as

1:10:56.439 --> 1:10:57.920
<v Speaker 2>long as it's not some combo move.

1:10:58.720 --> 1:11:02.880
<v Speaker 1>Oh, you'd be living a really weird life.

1:11:02.920 --> 1:11:07.120
<v Speaker 2>That is. The infiltrators like corossing into handkerchiefs.

1:11:06.439 --> 1:11:10.120
<v Speaker 1>And yeah, yeah, I don't know about that government thing.

1:11:10.120 --> 1:11:13.719
<v Speaker 1>That seems that seems uh not not not for cause

1:11:13.800 --> 1:11:14.160
<v Speaker 1>for you.

1:11:14.760 --> 1:11:17.519
<v Speaker 2>Yeah, no, I wouldn't be. You would be very far

1:11:17.560 --> 1:11:20.559
<v Speaker 2>from that. My plan is to not be killed by

1:11:20.560 --> 1:11:22.160
<v Speaker 2>any of these things.

1:11:24.400 --> 1:11:25.240
<v Speaker 4>Yeah.

1:11:25.400 --> 1:11:29.400
<v Speaker 2>So, tuberculosis or TB as it's called by its friend friends,

1:11:30.640 --> 1:11:33.240
<v Speaker 2>or consumption when it's out of the goth night. We

1:11:33.280 --> 1:11:36.559
<v Speaker 2>talked about this in our Aled Heart episode. The first

1:11:36.560 --> 1:11:39.679
<v Speaker 2>ever known transmand to receive gender affirming surgery save millions

1:11:39.680 --> 1:11:42.160
<v Speaker 2>of lives by revolutionizing the way that public screening was

1:11:42.200 --> 1:11:46.760
<v Speaker 2>done for tuberculosis decades before today's story, specifically by using

1:11:46.920 --> 1:11:51.960
<v Speaker 2>X rays to screen ahead of time. What is TB. Well,

1:11:51.960 --> 1:11:55.160
<v Speaker 2>it's a bacterial infection. It's just around latently. Sometimes it

1:11:55.200 --> 1:11:57.280
<v Speaker 2>pops up with symptoms and shit, it kills about half

1:11:57.320 --> 1:12:00.240
<v Speaker 2>of its victims if you actually get the symptoms those

1:12:00.320 --> 1:12:02.559
<v Speaker 2>keeping track at home, that's about a five percent mortality

1:12:02.640 --> 1:12:07.160
<v Speaker 2>rate overall, which is brutally high. Today we have antibiotics

1:12:07.240 --> 1:12:09.120
<v Speaker 2>and no one dies of it anymore. Just kidding, it

1:12:09.200 --> 1:12:12.120
<v Speaker 2>kills a lot of people still, mostly in other parts

1:12:12.120 --> 1:12:14.639
<v Speaker 2>of the world. It killed one point five million people

1:12:14.640 --> 1:12:17.599
<v Speaker 2>in twenty twenty. It is the number one deadliest infectious

1:12:17.640 --> 1:12:22.200
<v Speaker 2>disease after COVID nineteen. It's the number one preventable infectious disease,

1:12:23.560 --> 1:12:29.479
<v Speaker 2>preventable with vaccines, treatment with antibiotics, and screening, things like that.

1:12:30.560 --> 1:12:33.280
<v Speaker 2>So everyone who dies of it is murdered by capitalism

1:12:33.360 --> 1:12:37.240
<v Speaker 2>from my point of view, because you don't have to

1:12:37.280 --> 1:12:43.120
<v Speaker 2>die from it except for access to care. So the

1:12:43.160 --> 1:12:45.080
<v Speaker 2>Young Lords they go to war against two of the

1:12:45.120 --> 1:12:50.520
<v Speaker 2>biggest enemies of the show, capitalism and fucking tuberculosis. Let's go. Yeah,

1:12:50.720 --> 1:12:52.680
<v Speaker 2>the real problem in the poor areas of New York

1:12:52.720 --> 1:12:55.439
<v Speaker 2>City thanks to stale air and overcrowding and lack of

1:12:55.479 --> 1:12:59.120
<v Speaker 2>access to screening. So in addition to door to door

1:12:59.240 --> 1:13:02.920
<v Speaker 2>lead poisoning to they start testing people for TB, which

1:13:02.960 --> 1:13:05.879
<v Speaker 2>involves an X ray machine. So they send a petition

1:13:05.960 --> 1:13:07.920
<v Speaker 2>around and it gets them use of one machine, but

1:13:07.960 --> 1:13:11.720
<v Speaker 2>it's a stationary machine. They want a mobile unit. They

1:13:11.720 --> 1:13:14.000
<v Speaker 2>want like a van with an X ray machine in it,

1:13:14.960 --> 1:13:17.280
<v Speaker 2>like the X ray van that goes around the city already,

1:13:17.320 --> 1:13:20.759
<v Speaker 2>but is inaccessible to poor people of color. One book

1:13:20.760 --> 1:13:23.439
<v Speaker 2>I read says it was inaccessible because it was it

1:13:23.520 --> 1:13:26.080
<v Speaker 2>operated from twelve to six pm and didn't accommodate working

1:13:26.120 --> 1:13:29.680
<v Speaker 2>people's schedules. But the guy who stole the van, I

1:13:29.720 --> 1:13:33.599
<v Speaker 2>listened to an interview with him. Oh, spoiler alert, steal

1:13:33.640 --> 1:13:35.439
<v Speaker 2>the van. We'll get to that.

1:13:35.720 --> 1:13:35.920
<v Speaker 1>Yeah.

1:13:36.000 --> 1:13:38.200
<v Speaker 2>It was like I was like, did we skip chapter?

1:13:38.280 --> 1:13:38.799
<v Speaker 1>What's happening.

1:13:39.280 --> 1:13:41.680
<v Speaker 2>We'll get to that. The guy who steals the van

1:13:41.760 --> 1:13:44.479
<v Speaker 2>Later in the story, he says in an interview that

1:13:44.520 --> 1:13:46.880
<v Speaker 2>it was inaccessible because it only went to white neighborhoods,

1:13:47.479 --> 1:13:50.680
<v Speaker 2>and that feels a little bit more truthful.

1:13:51.160 --> 1:13:54.479
<v Speaker 4>Once again, giving a shout out to the thief the

1:13:54.520 --> 1:13:55.280
<v Speaker 4>thief class.

1:13:55.680 --> 1:13:55.880
<v Speaker 1>Yeah.

1:13:56.400 --> 1:14:01.759
<v Speaker 2>Yeah, So on June seventeenth and nineteen seventy, they steal

1:14:01.840 --> 1:14:04.680
<v Speaker 2>the van. They unfurl a Puerto Rican flag on it,

1:14:04.720 --> 1:14:08.519
<v Speaker 2>and they drive it off. They tipped off the press

1:14:08.560 --> 1:14:10.880
<v Speaker 2>ahead of time to make sure everyone saw them steal

1:14:10.960 --> 1:14:15.599
<v Speaker 2>this van. People don't do like crime like they used

1:14:15.600 --> 1:14:21.280
<v Speaker 2>to for better and worse. Yeah, they parked it. They

1:14:21.280 --> 1:14:23.840
<v Speaker 2>were really subtle. They parked it across the street from

1:14:23.920 --> 1:14:30.320
<v Speaker 2>their office and then announced free testing for everyone. And

1:14:30.400 --> 1:14:32.599
<v Speaker 2>I think the techs who worked in the van were

1:14:32.640 --> 1:14:33.880
<v Speaker 2>like entirely fine with it.

1:14:35.000 --> 1:14:37.599
<v Speaker 4>They're just like, whow cool, this is the coolest thing

1:14:37.640 --> 1:14:38.360
<v Speaker 4>that's happened to me.

1:14:38.560 --> 1:14:45.240
<v Speaker 2>Ever, I know, like I'm so bored and now I'm

1:14:45.640 --> 1:14:48.880
<v Speaker 2>part of some like crazy shit on the news and

1:14:48.920 --> 1:14:50.960
<v Speaker 2>I still just get to help people for a living here.

1:14:51.000 --> 1:14:51.920
<v Speaker 4>Yeah, totally.

1:14:53.080 --> 1:14:57.040
<v Speaker 2>Within hours of stealing the van they won, the director

1:14:57.080 --> 1:14:59.360
<v Speaker 2>of health of the area agreed to let them keep

1:14:59.439 --> 1:15:02.679
<v Speaker 2>the van and run it on the city's dime twelve

1:15:02.680 --> 1:15:07.599
<v Speaker 2>hours a day every day. Wow. The first day they

1:15:07.640 --> 1:15:14.400
<v Speaker 2>tested hundreds of people. Yeah, and around that time, well,

1:15:14.640 --> 1:15:17.439
<v Speaker 2>before we move them to the South Bronx, we should

1:15:17.479 --> 1:15:26.760
<v Speaker 2>move everyone to these killer deals about stuff, job opportunities.

1:15:28.000 --> 1:15:35.360
<v Speaker 2>You could go become an Irish cup. So many options here.

1:15:35.520 --> 1:15:38.759
<v Speaker 2>Listen to these options. Don't press the forward fifteen seconds button.

1:15:39.280 --> 1:15:43.400
<v Speaker 2>That has no influence on anything from my point of view.

1:15:44.080 --> 1:15:51.960
<v Speaker 2>Here's some ads, and we're back from those enlightening ads.

1:15:53.080 --> 1:15:54.720
<v Speaker 2>I try to come up with something clever, but I

1:15:54.720 --> 1:15:57.559
<v Speaker 2>got nothing. So I'll just tell you about when they

1:15:57.560 --> 1:16:03.080
<v Speaker 2>moved to the South Bronx because there's yet another health

1:16:03.080 --> 1:16:06.120
<v Speaker 2>epidemic for them to deal with, because they really just

1:16:06.240 --> 1:16:10.400
<v Speaker 2>fucking did it all. Like I can't say.

1:16:11.680 --> 1:16:17.240
<v Speaker 4>Also, like the number of issues that this community was facing,

1:16:17.360 --> 1:16:22.000
<v Speaker 4>like as it just like really boggles my mind, being like, wow,

1:16:22.040 --> 1:16:25.160
<v Speaker 4>I grew up in that city. Yeah, and like these

1:16:25.200 --> 1:16:27.280
<v Speaker 4>are all people like my parents' age, you know.

1:16:27.680 --> 1:16:32.080
<v Speaker 2>Yeah, your parents' age, Like people like talk about lead

1:16:32.080 --> 1:16:33.639
<v Speaker 2>poisoning and tuberculosis and.

1:16:35.320 --> 1:16:38.640
<v Speaker 4>Streets and for sure, Yeah, and a lot of like

1:16:38.760 --> 1:16:41.519
<v Speaker 4>how the Bronx was burning, you know, a lot of

1:16:42.439 --> 1:16:46.439
<v Speaker 4>like faulty electricity and just you know, like a lot

1:16:46.520 --> 1:16:47.320
<v Speaker 4>of issues like that.

1:16:47.680 --> 1:16:50.200
<v Speaker 2>For sure, is that what that was? The Bronx burning

1:16:50.240 --> 1:16:51.520
<v Speaker 2>because of faulty electricity.

1:16:52.560 --> 1:16:54.679
<v Speaker 4>There was like a lot of safety hazards, but also

1:16:54.720 --> 1:16:57.280
<v Speaker 4>a lot of like some lords that were setting you know,

1:16:57.479 --> 1:17:01.120
<v Speaker 4>just like letting, yeah, their buildings burner being the reason

1:17:01.120 --> 1:17:02.360
<v Speaker 4>why their buildings were burning.

1:17:02.760 --> 1:17:04.200
<v Speaker 2>Yeah.

1:17:04.520 --> 1:17:09.120
<v Speaker 4>Yeah, So there was a lot of My family definitely

1:17:09.120 --> 1:17:10.919
<v Speaker 4>talked a lot about these issues.

1:17:11.360 --> 1:17:14.960
<v Speaker 2>Okay, I don't know whether you want to say this

1:17:15.040 --> 1:17:16.840
<v Speaker 2>in error. Is your family from East Harlem or is

1:17:16.840 --> 1:17:17.800
<v Speaker 2>it from South Bronx or is.

1:17:17.800 --> 1:17:22.080
<v Speaker 4>It somewhere They're actually from Chelsea? Ok Yeah, they grew

1:17:22.160 --> 1:17:25.320
<v Speaker 4>up in the Chelsea projects. Okay, you know they were

1:17:25.360 --> 1:17:27.679
<v Speaker 4>born My dad was born and my aunt was born

1:17:27.720 --> 1:17:29.760
<v Speaker 4>in Puerto Rico, but came over when they were very young.

1:17:30.000 --> 1:17:33.080
<v Speaker 4>My grandfather came over and was like working at first

1:17:33.120 --> 1:17:37.320
<v Speaker 4>and then was able to pay for everybody to come cool.

1:17:38.120 --> 1:17:45.840
<v Speaker 2>Yeah, yeah, I hadn't as a white outsider in New

1:17:45.920 --> 1:17:48.639
<v Speaker 2>York City. I hadn't realized the degree to which Puerto

1:17:48.720 --> 1:17:52.280
<v Speaker 2>Rican identity shaped the city in all different parts of

1:17:52.320 --> 1:17:55.240
<v Speaker 2>the city, you know, and like the Lower east Side

1:17:55.280 --> 1:17:57.479
<v Speaker 2>like doesn't even really necessarily come out much in the story,

1:17:57.479 --> 1:17:59.439
<v Speaker 2>even though they had a Young Lord's had a chapter

1:17:59.439 --> 1:18:02.280
<v Speaker 2>in Lower Eastie, even though that was a Puerto Rican neighborhood,

1:18:02.520 --> 1:18:06.040
<v Speaker 2>you know, yeah at this point, which heavily influences all

1:18:06.040 --> 1:18:08.720
<v Speaker 2>of the like hippie culture stuff that was happening in

1:18:08.760 --> 1:18:09.200
<v Speaker 2>that area.

1:18:09.400 --> 1:18:13.200
<v Speaker 4>Oh totally. Yeah. Like talking to my dad when I

1:18:13.200 --> 1:18:15.479
<v Speaker 4>would mention like hanging out on the Lower Eastside or

1:18:15.680 --> 1:18:21.320
<v Speaker 4>Tompkins Group Park or squatting or anything, you know, to him,

1:18:21.400 --> 1:18:23.360
<v Speaker 4>it was just like, oh, yeah, me and my friends

1:18:23.439 --> 1:18:25.320
<v Speaker 4>like did all that shit, but we were cooler.

1:18:25.520 --> 1:18:35.240
<v Speaker 2>Thanks, probably he was right, like just like yeah, but.

1:18:35.240 --> 1:18:37.720
<v Speaker 4>You know, you think about the New Yereekan, the new

1:18:37.720 --> 1:18:41.400
<v Speaker 4>Arekan Poets Cafe, like that's in the Lower east Side still.

1:18:42.160 --> 1:18:44.200
<v Speaker 4>I don't know how, but I'm so glad that it's

1:18:44.200 --> 1:18:48.240
<v Speaker 4>still with us, and that was born out of this movement,

1:18:48.439 --> 1:18:48.600
<v Speaker 4>you know.

1:18:48.880 --> 1:18:52.040
<v Speaker 2>Yeah, is New York in a name of an identity

1:18:52.080 --> 1:18:53.400
<v Speaker 2>for New York Puerto Ricans.

1:18:53.479 --> 1:18:56.439
<v Speaker 4>Is that the yes, So a lot of the people

1:18:56.439 --> 1:18:59.400
<v Speaker 4>that you're talking about, who are you know, joining the

1:18:59.439 --> 1:19:03.200
<v Speaker 4>young lords at this point, who don't speak Spanish for example,

1:19:03.360 --> 1:19:07.080
<v Speaker 4>Like that would be a really great I representation of

1:19:07.120 --> 1:19:09.160
<v Speaker 4>like a New Eurekan, although of course there are New

1:19:09.160 --> 1:19:13.760
<v Speaker 4>Eurekans that do, but it's like a very specific like

1:19:14.360 --> 1:19:19.040
<v Speaker 4>doesn't have extremely strong ties to the island. Like even

1:19:19.080 --> 1:19:22.840
<v Speaker 4>my dad, who was born in Puerto Rico, felt like

1:19:22.920 --> 1:19:25.200
<v Speaker 4>he wasn't Puerto Rican enough. And then also he was

1:19:25.240 --> 1:19:28.479
<v Speaker 4>an outsider in his own city. Okay, so it's like

1:19:28.640 --> 1:19:31.479
<v Speaker 4>they you know, this idea that you don't quite fit

1:19:31.600 --> 1:19:34.920
<v Speaker 4>into anything because you're always a little bit of an outsider.

1:19:35.000 --> 1:19:36.880
<v Speaker 4>So New Eurekan was born.

1:19:37.200 --> 1:19:40.000
<v Speaker 2>Yeah, I mean that makes a lot of sense to me.

1:19:40.000 --> 1:19:45.120
<v Speaker 2>I feel like the diasporic identity is like this thing

1:19:45.160 --> 1:19:46.800
<v Speaker 2>that often grows in New York or at least I

1:19:46.800 --> 1:19:50.200
<v Speaker 2>know that, like the diasporic identity of like Jews or

1:19:50.240 --> 1:19:52.920
<v Speaker 2>Jewish people like grew in New York City in a

1:19:52.960 --> 1:19:56.120
<v Speaker 2>lot of ways as an identity that was separate from

1:19:56.520 --> 1:19:59.800
<v Speaker 2>anything else. It was like, this is the diasporas, like

1:19:59.800 --> 1:20:01.920
<v Speaker 2>who we are. I don't know whether deasporas are ran

1:20:02.080 --> 1:20:03.800
<v Speaker 2>that people use in this context or not.

1:20:04.240 --> 1:20:07.519
<v Speaker 4>Oh definitely, okay, yeah, yeah. And also there's a lot

1:20:07.560 --> 1:20:10.880
<v Speaker 4>of like longing for like you know, when you talked

1:20:10.920 --> 1:20:13.559
<v Speaker 4>about how the Young Words were teaching Puerto Rican history,

1:20:13.720 --> 1:20:16.599
<v Speaker 4>like that was something that was I mean, to this day,

1:20:16.680 --> 1:20:21.400
<v Speaker 4>it's so hidden from anybody who is Puerto Rican or

1:20:22.080 --> 1:20:26.160
<v Speaker 4>New Eurekan, Like just this feeling that you come from

1:20:26.160 --> 1:20:28.160
<v Speaker 4>a place that is so foreign to you and you

1:20:28.520 --> 1:20:31.200
<v Speaker 4>want to learn about it, but it's been hidden or

1:20:31.280 --> 1:20:31.800
<v Speaker 4>kept away.

1:20:31.920 --> 1:20:38.000
<v Speaker 2>Yeah. Yeah, it's like because America has this like public

1:20:38.000 --> 1:20:41.880
<v Speaker 2>school systems has this like one monolithic educational idea of

1:20:41.960 --> 1:20:44.680
<v Speaker 2>what we teach people, you know, and it's just like,

1:20:46.200 --> 1:20:48.559
<v Speaker 2>rather than teach people Puerto Rican history, we teach people

1:20:48.560 --> 1:20:52.759
<v Speaker 2>about like Paul Revere whatever the fuck, you know. Like yeah,

1:20:52.800 --> 1:20:56.240
<v Speaker 2>and it's just interesting because like a really high percentage

1:20:56.240 --> 1:20:57.760
<v Speaker 2>of people who live in the United States are not

1:20:57.800 --> 1:21:03.080
<v Speaker 2>descended from the Revolutionary War fighters, you know, yeah, or

1:21:03.200 --> 1:21:08.360
<v Speaker 2>have at least other just whatever. Anyway, Yeah, I'm I

1:21:08.360 --> 1:21:10.479
<v Speaker 2>guess I should start a podcast where I talk about

1:21:10.560 --> 1:21:13.680
<v Speaker 2>history that hasn't talked about as much. So we want

1:21:13.720 --> 1:21:14.439
<v Speaker 2>to help me do that.

1:21:14.960 --> 1:21:19.280
<v Speaker 1>This entire podcast is just propaganda, and it's you just

1:21:19.439 --> 1:21:24.040
<v Speaker 1>advertising for your own show, on your own show. Incredible.

1:21:25.680 --> 1:21:33.800
<v Speaker 2>Self promotion is awesome. I haven't worked the name of

1:21:33.840 --> 1:21:36.840
<v Speaker 2>my book and any of these scripts. No, I'm very

1:21:36.880 --> 1:21:41.639
<v Speaker 2>proud of that. Okay, so they've just stolen a van.

1:21:43.880 --> 1:21:47.840
<v Speaker 2>That makes it very like that much happened. They just

1:21:47.920 --> 1:21:48.439
<v Speaker 2>changed the way.

1:21:49.120 --> 1:21:52.240
<v Speaker 4>I just love how much they like play chicken with

1:21:52.280 --> 1:21:55.040
<v Speaker 4>the city. It's like, yeah, of course, we could go

1:21:55.080 --> 1:21:56.880
<v Speaker 4>to jail for a really long time for a grand

1:21:56.960 --> 1:22:00.479
<v Speaker 4>theft auto or something, or maybe well, Jessica, give us

1:22:00.479 --> 1:22:01.240
<v Speaker 4>what we want.

1:22:01.720 --> 1:22:05.360
<v Speaker 2>I know, I know, I can't imagine any of this working.

1:22:05.479 --> 1:22:06.519
<v Speaker 2>Then it keeps working.

1:22:06.840 --> 1:22:13.439
<v Speaker 5>Yeah, yeah, So they go to South Bronx, or rather

1:22:13.520 --> 1:22:15.200
<v Speaker 5>a branch opens in the South Bronx, and I don't

1:22:15.200 --> 1:22:18.400
<v Speaker 5>know how many individuals are specifically moving right, And there's

1:22:18.400 --> 1:22:20.280
<v Speaker 5>a problem that needs to be dealt with in South Bronx.

1:22:20.760 --> 1:22:24.400
<v Speaker 2>Heroin. The state wasn't doing a very good job of

1:22:24.439 --> 1:22:29.160
<v Speaker 2>helping people who are addicted. Instead, it criminalized people. The

1:22:29.200 --> 1:22:31.880
<v Speaker 2>South Bronx and Spring nineteen seventy had the highest heroin

1:22:31.880 --> 1:22:35.439
<v Speaker 2>addiction rate in the world. Fifteen percent of people who

1:22:35.439 --> 1:22:37.439
<v Speaker 2>lived there were addicted to heroin, according to one number

1:22:37.479 --> 1:22:41.800
<v Speaker 2>I heard. Other numbers that I heard included the South

1:22:41.840 --> 1:22:44.200
<v Speaker 2>Bronx had a mortality rate fifty percent higher than the

1:22:44.200 --> 1:22:47.800
<v Speaker 2>rest of the country, syphilis and gonorrhea six and four

1:22:47.840 --> 1:22:52.360
<v Speaker 2>times the national average, and overdose was the leading cause

1:22:52.360 --> 1:22:54.360
<v Speaker 2>of death among adolescents and young adults.

1:22:54.800 --> 1:22:56.200
<v Speaker 4>Oh wow, And.

1:22:56.160 --> 1:22:57.880
<v Speaker 2>This is the kind of thing that we see reflected

1:22:57.960 --> 1:23:03.200
<v Speaker 2>more later in the opioid crisis on all like wider scale. Right. So,

1:23:03.240 --> 1:23:05.040
<v Speaker 2>the first thing that the young Lords did, They're like,

1:23:05.040 --> 1:23:07.920
<v Speaker 2>all right, we're gonna deal with heroin addiction. That's what

1:23:07.960 --> 1:23:10.559
<v Speaker 2>our community needs. That's what we're gonna do. They got

1:23:10.600 --> 1:23:12.920
<v Speaker 2>an apartment, they cleaned it up nice, and they started

1:23:12.920 --> 1:23:16.280
<v Speaker 2>screening drug users for commitment to sobriety. And then two

1:23:16.360 --> 1:23:18.400
<v Speaker 2>young lords would keep watch over They just set up

1:23:18.400 --> 1:23:21.880
<v Speaker 2>a detox center just or a cold Turkey center. Really,

1:23:22.000 --> 1:23:24.840
<v Speaker 2>this is their first first attempt. Two young lords would

1:23:24.880 --> 1:23:27.439
<v Speaker 2>keep watch over the detoxing people for twenty four hours

1:23:27.479 --> 1:23:30.280
<v Speaker 2>a day and help them quit cold turkey. Then each

1:23:30.360 --> 1:23:33.200
<v Speaker 2>person in recovery was assigned a mentor who was available

1:23:33.200 --> 1:23:34.800
<v Speaker 2>to them twenty four hours a day for the next

1:23:34.840 --> 1:23:40.080
<v Speaker 2>six months. Yeah, they also robbed drug dealers and scared

1:23:40.120 --> 1:23:43.520
<v Speaker 2>them off the block, which got the mafia mad at them,

1:23:43.840 --> 1:23:46.559
<v Speaker 2>but they somehow had enough power that they didn't get

1:23:46.600 --> 1:23:49.080
<v Speaker 2>any No one got killed as a result of this

1:23:49.240 --> 1:23:49.960
<v Speaker 2>that I'm aware of.

1:23:50.200 --> 1:23:57.639
<v Speaker 4>This is so wild to me. Yeah, you know, Yeah,

1:23:58.200 --> 1:24:00.360
<v Speaker 4>I keeps waiting for, like, when is some I'm gonna

1:24:00.360 --> 1:24:03.840
<v Speaker 4>ge assassinated by one of the many powerful forces who

1:24:03.960 --> 1:24:05.559
<v Speaker 4>don't want change to happen.

1:24:06.320 --> 1:24:11.559
<v Speaker 2>I I am not aware of it happening. Yeah, I

1:24:11.720 --> 1:24:15.160
<v Speaker 2>like and I one of the things that often underlies

1:24:15.200 --> 1:24:18.720
<v Speaker 2>a lot of history that doesn't get left in, like,

1:24:19.320 --> 1:24:22.040
<v Speaker 2>is people working with the mafia or like all these

1:24:22.080 --> 1:24:25.680
<v Speaker 2>different radicals, like working with different power structures, right, And

1:24:25.720 --> 1:24:27.640
<v Speaker 2>that's like often left out because it's not as like

1:24:27.680 --> 1:24:32.360
<v Speaker 2>sexy or it's criminal or whatever. Right, So probably they're

1:24:32.360 --> 1:24:35.719
<v Speaker 2>doing something that is making the mafia not attack them.

1:24:36.080 --> 1:24:38.000
<v Speaker 2>But I believe the mafia is mad at them, So

1:24:38.040 --> 1:24:43.360
<v Speaker 2>I believe that that something is not working with the mafia. Okay,

1:24:43.439 --> 1:24:45.800
<v Speaker 2>if I were to guess, and I expect I'm wrong,

1:24:47.040 --> 1:24:50.680
<v Speaker 2>it probably is just literally like we are scary and

1:24:50.720 --> 1:24:52.320
<v Speaker 2>there's a lot of us, and we are tied in

1:24:52.360 --> 1:24:54.040
<v Speaker 2>with the panthers, and we are tied in with them

1:24:54.120 --> 1:24:56.840
<v Speaker 2>up against the Wall motherfuckers and Leah, yeah, yeah, the

1:24:56.880 --> 1:25:00.840
<v Speaker 2>city is full of angry revolutionaries. That's my best guess.

1:25:00.880 --> 1:25:03.400
<v Speaker 2>But I don't yeah, you know, I know it. Around

1:25:03.400 --> 1:25:05.560
<v Speaker 2>the same time, for example, the up against wall motherfuckers

1:25:05.560 --> 1:25:10.360
<v Speaker 2>are like scaring off mafia hits by having more guns

1:25:10.360 --> 1:25:15.000
<v Speaker 2>than the people trying to kill them, you know. But yeah,

1:25:15.040 --> 1:25:17.080
<v Speaker 2>so they're robbing drug dealers and scaring them off the block,

1:25:17.080 --> 1:25:19.760
<v Speaker 2>which is also really hard to morally understand in a

1:25:19.960 --> 1:25:23.400
<v Speaker 2>situation that predates the War on drugs, right because right now,

1:25:23.600 --> 1:25:27.479
<v Speaker 2>during the War on drugs, when people talk about like, oh,

1:25:27.479 --> 1:25:30.120
<v Speaker 2>we're gonna like go fuck up all the drug dealers,

1:25:30.120 --> 1:25:31.880
<v Speaker 2>you're like, oh, you're gonna go fuck up drug users

1:25:31.880 --> 1:25:34.519
<v Speaker 2>who are like fucked by society. Congratulations, You're the same

1:25:34.520 --> 1:25:37.920
<v Speaker 2>as the fucking War on drugs. Yeah, but when we're

1:25:37.960 --> 1:25:42.000
<v Speaker 2>not in that context, I don't fucking know. This is

1:25:42.080 --> 1:25:45.519
<v Speaker 2>like straight up, I don't know, you know. Yeah, But

1:25:46.280 --> 1:25:49.439
<v Speaker 2>the cold Turkey approach wasn't gonna work with everyone. The

1:25:49.479 --> 1:25:52.040
<v Speaker 2>medical problems that people are facing were bigger than just heroin,

1:25:52.720 --> 1:25:56.679
<v Speaker 2>so they needed something more. They needed something bigger, like

1:25:56.680 --> 1:26:03.879
<v Speaker 2>like a hospital. The South Bronx had won hospital. Lincoln

1:26:03.880 --> 1:26:06.639
<v Speaker 2>Hospital was built in eighteen ninety eight, the same year

1:26:06.640 --> 1:26:10.040
<v Speaker 2>that the US stole Puerto Rico from the Spanish. This

1:26:10.080 --> 1:26:11.640
<v Speaker 2>is the place that I was saying, gets called the

1:26:11.640 --> 1:26:15.040
<v Speaker 2>butcher shop. It's the wrong leg amputated whoops shop with

1:26:15.120 --> 1:26:17.439
<v Speaker 2>lead paint for the children to eat. And it's the

1:26:17.520 --> 1:26:20.719
<v Speaker 2>kind of place where the er doesn't do triage. There's

1:26:20.720 --> 1:26:25.479
<v Speaker 2>no translators on staff, no accommodations for non English speaking patients.

1:26:26.400 --> 1:26:28.519
<v Speaker 2>But the best part, and this is not sarcasm, the

1:26:28.600 --> 1:26:31.960
<v Speaker 2>actual good part was that some reformers had set up

1:26:32.000 --> 1:26:35.639
<v Speaker 2>a fairly groundbreaking mental health clinic there that emphasized talk

1:26:35.720 --> 1:26:39.280
<v Speaker 2>therapy and actually hearing patients out. Oh wow, so it's

1:26:39.360 --> 1:26:43.400
<v Speaker 2>kind of a battleground spot already in March nineteen sixty nine,

1:26:43.520 --> 1:26:46.000
<v Speaker 2>before the Lords arrived. The Lords did a lot, and

1:26:46.000 --> 1:26:50.080
<v Speaker 2>they deserve it a ton of the credit. But by

1:26:50.120 --> 1:26:56.040
<v Speaker 2>tying into existing infrastructures and working with other groups, in

1:26:56.080 --> 1:26:59.200
<v Speaker 2>March nineteen sixty nine, the mental health clinic had taken

1:26:59.240 --> 1:27:02.519
<v Speaker 2>itself over. The workers, mostly people of color, had seized

1:27:02.520 --> 1:27:06.280
<v Speaker 2>the building and kicked out the director and his upper staff. Yeah,

1:27:06.479 --> 1:27:09.400
<v Speaker 2>the doctors, including white doctors, which is most of them

1:27:09.439 --> 1:27:12.760
<v Speaker 2>this is the late sixties, supported the action and kept

1:27:12.800 --> 1:27:15.360
<v Speaker 2>working and they held it for three days, and the

1:27:15.400 --> 1:27:18.920
<v Speaker 2>Black Panthers ran security and brought supporters. This is before

1:27:19.040 --> 1:27:21.040
<v Speaker 2>the Panther twenty one trial took the wind out of

1:27:21.040 --> 1:27:22.320
<v Speaker 2>the New York City Panthers.

1:27:22.800 --> 1:27:25.000
<v Speaker 4>Just would like to say that I am really loving

1:27:25.040 --> 1:27:30.639
<v Speaker 4>these stories of like doctors standing with their staff and

1:27:31.560 --> 1:27:38.080
<v Speaker 4>like standing up to administration and their bosses. It's really

1:27:39.120 --> 1:27:42.080
<v Speaker 4>I encourage all the doctors out there who might be

1:27:42.120 --> 1:27:46.080
<v Speaker 4>listening to do that. Yeah, as we really need it.

1:27:46.640 --> 1:27:51.560
<v Speaker 2>Yeah, this particular takeover was broken when the city. I

1:27:51.560 --> 1:27:53.439
<v Speaker 2>don't even think the mystery is the hospital. The city

1:27:53.560 --> 1:27:56.000
<v Speaker 2>was like any doctors who practice here will lose their licenses.

1:27:57.439 --> 1:27:59.479
<v Speaker 2>But the action did get a bunch of workers have

1:27:59.560 --> 1:28:02.920
<v Speaker 2>been fired, and it got the fired workers on fired

1:28:03.479 --> 1:28:06.400
<v Speaker 2>and the director was transferred out, So it was like

1:28:07.520 --> 1:28:11.400
<v Speaker 2>successful to some degree. Right by nineteen seventy, some of

1:28:11.439 --> 1:28:14.080
<v Speaker 2>the workers there were young lords themselves, and some of

1:28:14.120 --> 1:28:17.320
<v Speaker 2>these workers set up a complaint table for workers and

1:28:17.400 --> 1:28:21.000
<v Speaker 2>patients in the er. Twelve hours a day, they were

1:28:21.040 --> 1:28:23.120
<v Speaker 2>there at this table. On weekends they were there twenty

1:28:23.120 --> 1:28:25.840
<v Speaker 2>four hours a day Wow. And they kept getting kicked

1:28:25.840 --> 1:28:27.760
<v Speaker 2>out and they kept coming right back in. There's like

1:28:27.800 --> 1:28:30.880
<v Speaker 2>interviews you can hear about like the people like kind

1:28:30.880 --> 1:28:33.000
<v Speaker 2>of being friends with the security guards. It's like I'm

1:28:33.080 --> 1:28:34.920
<v Speaker 2>kicking you out again, and they're like I'm going to

1:28:34.960 --> 1:28:37.320
<v Speaker 2>be right back in and like all right, have fun,

1:28:37.479 --> 1:28:40.160
<v Speaker 2>you know. So they set up this complaint table. They

1:28:40.160 --> 1:28:43.160
<v Speaker 2>get two thousand complaints in a month, wow, and they

1:28:43.200 --> 1:28:45.840
<v Speaker 2>just start acting on them like all the ones that

1:28:45.840 --> 1:28:50.160
<v Speaker 2>they can. They just direct action, get the goods, install

1:28:50.240 --> 1:28:52.920
<v Speaker 2>privacy screens in the bathrooms. They move trash off the

1:28:52.920 --> 1:28:55.640
<v Speaker 2>street outside and into the director's office because this is

1:28:55.680 --> 1:28:57.320
<v Speaker 2>what you do with trash.

1:28:57.360 --> 1:28:58.519
<v Speaker 4>WHOA.

1:28:58.680 --> 1:29:04.520
<v Speaker 2>Yeah. The medical staff who were part of this organization,

1:29:04.600 --> 1:29:06.640
<v Speaker 2>I think this is atrun, but I'm not. I'm not

1:29:06.640 --> 1:29:09.040
<v Speaker 2>one hundred percent certain the larger organization that's doing this.

1:29:09.600 --> 1:29:12.080
<v Speaker 2>The medical staff just start doing triage in the er,

1:29:12.360 --> 1:29:14.720
<v Speaker 2>like when they're not at work. They're just like, were triaging.

1:29:15.240 --> 1:29:19.920
<v Speaker 2>Fuck this an er needs triage, which I did not

1:29:20.200 --> 1:29:22.040
<v Speaker 2>learn this word until I was an adult. Triage is

1:29:22.080 --> 1:29:24.240
<v Speaker 2>when you determine which patients are the most injured and

1:29:24.280 --> 1:29:29.160
<v Speaker 2>who needs medical care most immediately. So they put pressure

1:29:29.200 --> 1:29:32.200
<v Speaker 2>on administration for better care for the workers, but there

1:29:32.240 --> 1:29:34.960
<v Speaker 2>was a wall. They couldn't get anything systemic fixed. They

1:29:34.960 --> 1:29:37.960
<v Speaker 2>could only like band aids. People are like, oh, it's

1:29:37.960 --> 1:29:39.519
<v Speaker 2>just a band aid. Like band aids are great, they

1:29:39.560 --> 1:29:42.880
<v Speaker 2>stop bleeding, you can keep infection out like, but they

1:29:42.920 --> 1:29:46.400
<v Speaker 2>don't address systemic issues. So they did what they had

1:29:46.439 --> 1:29:51.280
<v Speaker 2>to do with a really interesting security culture method. On

1:29:51.360 --> 1:29:55.679
<v Speaker 2>July thirteenth, nineteen seventy, one hundred and fifty young lords

1:29:55.720 --> 1:29:58.760
<v Speaker 2>met in an apartment and locked themselves in so that

1:29:58.880 --> 1:30:01.479
<v Speaker 2>no infiltrators could get out and give anyone a heads

1:30:01.520 --> 1:30:03.639
<v Speaker 2>up because they knew they were infiltrated. It's the fucking

1:30:03.640 --> 1:30:06.479
<v Speaker 2>it's nineteen seventy, you know, a huh, And so not

1:30:06.520 --> 1:30:08.800
<v Speaker 2>all of them knew the plan going in. They all

1:30:08.800 --> 1:30:11.479
<v Speaker 2>get told the plan, but they can't call out. At

1:30:11.479 --> 1:30:13.599
<v Speaker 2>three point thirty am, they pile into a U haul

1:30:13.640 --> 1:30:16.120
<v Speaker 2>and a bunch of cars. They backed up to the

1:30:16.120 --> 1:30:19.320
<v Speaker 2>hospital loading dock. They opened the doors. They stormed the

1:30:19.360 --> 1:30:21.439
<v Speaker 2>hospital with nun chucks.

1:30:23.000 --> 1:30:27.960
<v Speaker 4>Oh this episode brought to you by nonsense dunchucks. I

1:30:28.000 --> 1:30:29.880
<v Speaker 4>know how cool they are. I know.

1:30:31.320 --> 1:30:34.639
<v Speaker 2>For some reason, most retellies leave the nunchucks out. That's

1:30:34.640 --> 1:30:39.120
<v Speaker 2>a mistake Ely on nunchuck radicals. You get it, Okay,

1:30:39.160 --> 1:30:41.080
<v Speaker 2>I'll tell my one nunchuck story please.

1:30:41.760 --> 1:30:43.080
<v Speaker 4>Yeah.

1:30:43.160 --> 1:30:45.559
<v Speaker 2>I'm like twenty two or something, and I'm like living

1:30:45.600 --> 1:30:47.640
<v Speaker 2>in the basement of this house with some hipsters and

1:30:47.640 --> 1:30:50.240
<v Speaker 2>they have this party and I'm avoiding it. I'm hanging

1:30:50.240 --> 1:30:54.280
<v Speaker 2>out in the basement and at one point someone comes down.

1:30:54.280 --> 1:30:55.640
<v Speaker 2>At this time, I'm like, all I'm doing is like

1:30:55.680 --> 1:30:58.000
<v Speaker 2>studying martial arts and trying to stop a war and

1:30:58.040 --> 1:31:01.439
<v Speaker 2>all that shit. And they come down and they're like, Magpie,

1:31:01.479 --> 1:31:03.360
<v Speaker 2>this guy won't leave and he's harassing people. He's like

1:31:03.400 --> 1:31:06.880
<v Speaker 2>harassing this woman. You have to kick him out. And

1:31:06.920 --> 1:31:10.320
<v Speaker 2>I'm like okay, And so I'm like in my sleeping

1:31:10.439 --> 1:31:13.120
<v Speaker 2>dress and I just like walk upstairs with the pair

1:31:13.120 --> 1:31:16.639
<v Speaker 2>of nunchucks and I'm like the weird kid an address

1:31:16.840 --> 1:31:18.920
<v Speaker 2>from the basement who hasn't been at the party, and

1:31:18.960 --> 1:31:20.160
<v Speaker 2>I just like walk up. I think I have a

1:31:20.160 --> 1:31:22.040
<v Speaker 2>beard at the time, and I'm just like, hey, you

1:31:22.120 --> 1:31:25.640
<v Speaker 2>better leave, and the guy's like I'm already gone, and

1:31:25.680 --> 1:31:28.320
<v Speaker 2>he runs away. I don't know how to use nunchucks.

1:31:28.479 --> 1:31:30.000
<v Speaker 2>I do not know how to use nunchucks. At this

1:31:30.000 --> 1:31:32.080
<v Speaker 2>point in my life. I just have them.

1:31:33.560 --> 1:31:36.960
<v Speaker 4>I mean it's definitely a power move of like who's

1:31:37.000 --> 1:31:39.599
<v Speaker 4>going to assume that you don't know how to use them?

1:31:40.240 --> 1:31:43.719
<v Speaker 4>You know, like if you're pulling them out just visually,

1:31:43.760 --> 1:31:46.679
<v Speaker 4>you'd be like that person knows how to use those.

1:31:46.920 --> 1:31:52.559
<v Speaker 2>Yeah, Like bluffing is a very effective as we.

1:31:52.640 --> 1:31:56.400
<v Speaker 4>Learn from the young lords. Like sometimes you just try it.

1:31:57.720 --> 1:32:02.760
<v Speaker 2>Storm a hospital with nunchucks. What go wrong? Yeah, So

1:32:02.800 --> 1:32:06.400
<v Speaker 2>they secure the entrances, they barricade shit. They still let

1:32:06.400 --> 1:32:08.360
<v Speaker 2>workers and patients in and out of the building, just

1:32:08.400 --> 1:32:11.960
<v Speaker 2>they're controlling it. They set up screening clinics for tuberculosis

1:32:11.960 --> 1:32:15.720
<v Speaker 2>and lead poisoning, anemia. They set up a daycare in

1:32:15.760 --> 1:32:17.680
<v Speaker 2>a classroom because one of their whole things is that

1:32:17.680 --> 1:32:22.200
<v Speaker 2>they believe that kids should get childcare while they're sole

1:32:22.280 --> 1:32:26.760
<v Speaker 2>caretaker is in the hospital. It's wild, I know. They

1:32:26.800 --> 1:32:29.240
<v Speaker 2>hung up a banner welcome to the People's Hospital in

1:32:29.240 --> 1:32:32.559
<v Speaker 2>a Puerto Rican flag. They hadn't tipped off the hospital

1:32:32.600 --> 1:32:35.879
<v Speaker 2>workers or it wouldn't have worked right, But the hospital

1:32:35.880 --> 1:32:40.080
<v Speaker 2>workers were down. The physicians backed them. They hated working

1:32:40.080 --> 1:32:43.439
<v Speaker 2>for the butcher's shop because they became doctors to help people. Yeah,

1:32:43.840 --> 1:32:46.800
<v Speaker 2>even the chief administrator was like, well, I mean they

1:32:46.880 --> 1:32:51.200
<v Speaker 2>kind of got a point, like, wow, no one likes

1:32:51.240 --> 1:32:54.759
<v Speaker 2>working at the butcher shop, you know, except like Sweeney

1:32:54.800 --> 1:33:00.000
<v Speaker 2>Todd or whatever. Thank you, thank you.

1:33:03.880 --> 1:33:04.680
<v Speaker 4>We really like.

1:33:10.240 --> 1:33:15.439
<v Speaker 2>You did that one for you apparently. So they called

1:33:15.479 --> 1:33:23.360
<v Speaker 2>for a press conference. It was so perfectly time. So

1:33:23.400 --> 1:33:25.719
<v Speaker 2>they call for a press conference and they explain themselves

1:33:25.720 --> 1:33:27.519
<v Speaker 2>to the press and they give their demands, which is

1:33:27.600 --> 1:33:30.919
<v Speaker 2>like door to door health care, better pay for workers,

1:33:31.000 --> 1:33:33.960
<v Speaker 2>daycare for patients and workers, hurry up and build a

1:33:33.960 --> 1:33:39.240
<v Speaker 2>new hospital. I did not find a name for this action.

1:33:40.479 --> 1:33:43.160
<v Speaker 2>I assume it was the Lincoln Offensive for the Hospital offensive.

1:33:43.280 --> 1:33:44.600
<v Speaker 4>Yeah, yeah, yeah.

1:33:44.640 --> 1:33:47.680
<v Speaker 2>They held it for about twelve hours. The negotiations of

1:33:47.720 --> 1:33:50.920
<v Speaker 2>the police were going very badly. Undercovers were trying to

1:33:50.960 --> 1:33:54.519
<v Speaker 2>infiltrate into the hospital, so they left and rather than

1:33:54.600 --> 1:33:58.519
<v Speaker 2>letting themselves get mass arrested, they put on white coats

1:33:58.520 --> 1:34:01.559
<v Speaker 2>and slipped out with the doctors, covered by supporters from

1:34:01.560 --> 1:34:08.040
<v Speaker 2>inside and outside. Yeah. Oh, and once the cops realized

1:34:08.080 --> 1:34:11.040
<v Speaker 2>they'd been duped, they combed the area for the lords,

1:34:11.600 --> 1:34:15.559
<v Speaker 2>but people in the neighborhoods took them in. Only two

1:34:15.680 --> 1:34:18.640
<v Speaker 2>participants out of one hundred and fifty two hundred participants

1:34:19.080 --> 1:34:23.519
<v Speaker 2>got fucking caught. Wow, good fucking odds. I would take

1:34:23.560 --> 1:34:31.400
<v Speaker 2>those odds seriously. Nothing changed immediately. Then three days later,

1:34:31.600 --> 1:34:34.880
<v Speaker 2>a patient named Carmen Rodriguez died during an abortion at

1:34:34.920 --> 1:34:38.640
<v Speaker 2>the hospital. The resident, a student doctor, didn't look at

1:34:38.640 --> 1:34:41.280
<v Speaker 2>her chart in her pre existing conditions and performed the

1:34:41.320 --> 1:34:44.519
<v Speaker 2>wrong kind of abortion, and then when she responded badly,

1:34:44.760 --> 1:34:47.360
<v Speaker 2>doubled down on mistreating her, and a few days later

1:34:47.520 --> 1:34:50.040
<v Speaker 2>July nineteenth, nineteen seventy, she died of negligence.

1:34:50.880 --> 1:34:53.360
<v Speaker 4>Oh wow, this is something I've read about.

1:34:53.880 --> 1:34:59.960
<v Speaker 2>Yeah, yeah, it's fucking heartbreaking, Like I don't know, just

1:35:00.120 --> 1:35:04.120
<v Speaker 2>especially doubling down and sit especially like I mean, there's.

1:35:03.960 --> 1:35:09.639
<v Speaker 4>Also just a really painful history of sterilization of Puerto

1:35:09.720 --> 1:35:15.000
<v Speaker 4>Rican women, and just it was a part of what

1:35:15.160 --> 1:35:17.160
<v Speaker 4>like the women of the Young Lords would talk about

1:35:17.200 --> 1:35:20.240
<v Speaker 4>in when they would talk about the women's movement and

1:35:20.280 --> 1:35:23.719
<v Speaker 4>women's liberation, as they would make a very clear distinction

1:35:23.800 --> 1:35:27.160
<v Speaker 4>between upper class women's liberation and how like the Young

1:35:27.200 --> 1:35:30.880
<v Speaker 4>Lord women of course, you know, stood for abortion rights,

1:35:30.880 --> 1:35:33.200
<v Speaker 4>but they also were like, we have to be very

1:35:33.240 --> 1:35:38.960
<v Speaker 4>clear about our experience of you know, being forcefully sterilized

1:35:39.000 --> 1:35:42.960
<v Speaker 4>like a lot of women getting sterilized in who worked

1:35:43.040 --> 1:35:45.400
<v Speaker 4>in factories and just without their knowledge.

1:35:45.640 --> 1:35:46.680
<v Speaker 2>Yeah.

1:35:46.880 --> 1:35:50.519
<v Speaker 4>Yeah, so it's just a part of the history, and

1:35:50.560 --> 1:35:54.840
<v Speaker 4>it's just such a recent history, you know of Puerto

1:35:54.880 --> 1:35:55.439
<v Speaker 4>Rican women.

1:35:55.920 --> 1:36:00.160
<v Speaker 2>Yeah. No, It's something that I didn't really understand i

1:36:00.160 --> 1:36:03.080
<v Speaker 2>first started doing some of this research about like, you know,

1:36:03.120 --> 1:36:06.200
<v Speaker 2>it's doing well now I feel self conscious about it.

1:36:06.200 --> 1:36:08.840
<v Speaker 2>But I did an EPISO about the Jaine Collective Okay,

1:36:08.880 --> 1:36:11.160
<v Speaker 2>Sophie that you can go listen to.

1:36:12.320 --> 1:36:13.040
<v Speaker 4>It's so fun.

1:36:13.760 --> 1:36:15.679
<v Speaker 2>And one of the things that I didn't realize going

1:36:15.720 --> 1:36:18.559
<v Speaker 2>into that research was how I had only read about

1:36:18.600 --> 1:36:22.639
<v Speaker 2>the you know, the panthers and black liberationists had very

1:36:22.640 --> 1:36:29.080
<v Speaker 2>complicated relationships with abortion rights because the pel oh interesting, Yeah,

1:36:29.080 --> 1:36:33.080
<v Speaker 2>because they're like, we're trying to avoid a cultural genocide.

1:36:33.760 --> 1:36:38.920
<v Speaker 2>You have to like, freedom to reproduce was what more

1:36:38.960 --> 1:36:41.760
<v Speaker 2>of them were fighting for as compared to more white

1:36:41.760 --> 1:36:45.480
<v Speaker 2>women were fighting for freedom to control to not reproduce,

1:36:45.920 --> 1:36:50.320
<v Speaker 2>and any logical look at it is what we want.

1:36:50.360 --> 1:36:51.240
<v Speaker 2>Bodily autonomy.

1:36:51.760 --> 1:36:57.479
<v Speaker 4>Yeah yeah, you know, but childcare like goes into it

1:36:57.520 --> 1:37:01.080
<v Speaker 4>as well, because from what I read, like women and

1:37:01.080 --> 1:37:04.840
<v Speaker 4>the young lords would talk about how working class people

1:37:04.880 --> 1:37:08.400
<v Speaker 4>deserve to be able to have children, and that include

1:37:08.479 --> 1:37:11.480
<v Speaker 4>that means that we will need to set up community childcare,

1:37:12.200 --> 1:37:13.880
<v Speaker 4>you know, because that is the only way that we

1:37:13.960 --> 1:37:17.439
<v Speaker 4>can that if you're not incredibly wealthy. They were just

1:37:17.439 --> 1:37:20.519
<v Speaker 4>saying it shouldn't be a barrier to be to starting

1:37:20.520 --> 1:37:25.680
<v Speaker 4>a family, yeah, which you know. Yeah, so it's just

1:37:26.000 --> 1:37:30.519
<v Speaker 4>it's a really yeah, it's this painful part of it

1:37:31.000 --> 1:37:36.280
<v Speaker 4>just really moves me that there was so much like

1:37:36.640 --> 1:37:41.720
<v Speaker 4>mind blowing growth and like just what these people are experiencing,

1:37:41.840 --> 1:37:44.080
<v Speaker 4>you know, like so quickly within a generation.

1:37:44.600 --> 1:37:49.960
<v Speaker 2>Yeah, well, well that's an awkward place that I have

1:37:50.000 --> 1:37:55.479
<v Speaker 2>to stick an ad transition, but I do. So here's

1:37:55.479 --> 1:38:03.639
<v Speaker 2>some ads and we're back and yeah, we're talking about

1:38:03.760 --> 1:38:08.599
<v Speaker 2>how Carmen Rodriguez died at the hospital three days after

1:38:08.760 --> 1:38:13.920
<v Speaker 2>the takeover. And so this led to the most enduring

1:38:13.960 --> 1:38:17.640
<v Speaker 2>and wide reaching legacy of the Young Lord's Hrum. The

1:38:17.800 --> 1:38:20.360
<v Speaker 2>radical group of medical professionals that the Young Lords are

1:38:20.360 --> 1:38:23.680
<v Speaker 2>part of. They draft a new document and they call

1:38:23.720 --> 1:38:29.680
<v Speaker 2>it the Patient's Bill of Rights, and it says you

1:38:29.720 --> 1:38:32.640
<v Speaker 2>deserve to be treated respectfully, to have your treatment explained,

1:38:32.720 --> 1:38:35.200
<v Speaker 2>that you can refuse treatment, that you can see your chart,

1:38:35.680 --> 1:38:38.599
<v Speaker 2>that people deserve door to door preventative care, that people

1:38:38.640 --> 1:38:40.840
<v Speaker 2>can pick their doctors, that you should get free food

1:38:40.880 --> 1:38:43.760
<v Speaker 2>with your care, that there should be daycare, and that

1:38:43.840 --> 1:38:48.360
<v Speaker 2>healthcare should be free. This is obviously not I know

1:38:48.520 --> 1:38:52.639
<v Speaker 2>you look at that and you're like that, Yeah, I'm

1:38:52.640 --> 1:38:56.639
<v Speaker 2>in like, this is not the patient's bill of rights

1:38:56.640 --> 1:39:00.880
<v Speaker 2>we have today in the US. Specifically, the stuff part

1:39:01.000 --> 1:39:01.960
<v Speaker 2>didn't really survive.

1:39:02.840 --> 1:39:04.519
<v Speaker 4>Yeah, still working on that.

1:39:05.600 --> 1:39:08.360
<v Speaker 2>But some of this other stuff I have always taken

1:39:08.400 --> 1:39:12.080
<v Speaker 2>for granted. I mean I didn't. I don't want to

1:39:12.080 --> 1:39:15.160
<v Speaker 2>talk about my own family history too much, but it's

1:39:15.200 --> 1:39:17.479
<v Speaker 2>like it makes sense to me that, of course you

1:39:17.520 --> 1:39:19.880
<v Speaker 2>get to have your treatment explained. Of course you can

1:39:19.920 --> 1:39:22.599
<v Speaker 2>refuse treatment. Of course you can see your chart, like,

1:39:23.520 --> 1:39:25.439
<v Speaker 2>of course you can pick your doctor. Why would I

1:39:25.439 --> 1:39:33.439
<v Speaker 2>mean again, complications around financial barriers, but it of course

1:39:33.479 --> 1:39:36.360
<v Speaker 2>you can refuse treatment. It's like such a clear example

1:39:36.400 --> 1:39:40.200
<v Speaker 2>of that that looking back, you're like, what do you

1:39:40.360 --> 1:39:43.360
<v Speaker 2>mean why would anyone ever have thought it was okay

1:39:43.439 --> 1:39:47.080
<v Speaker 2>to sterilize someone without their consent? Like, y, how is

1:39:47.120 --> 1:39:50.599
<v Speaker 2>that not that? Yeah?

1:39:50.640 --> 1:39:51.880
<v Speaker 4>That's called something else.

1:39:52.240 --> 1:39:56.200
<v Speaker 2>Yeah, So they start pushing for this bill of rights,

1:39:57.960 --> 1:39:59.960
<v Speaker 2>and one thing that I find so fascinating about this

1:40:00.080 --> 1:40:02.920
<v Speaker 2>story is that, you know, the Young Lords aren't reformists.

1:40:02.920 --> 1:40:05.759
<v Speaker 2>They believe in a socialist revolution. But by not coming

1:40:05.800 --> 1:40:08.760
<v Speaker 2>to the table to beg for scraps, but by demanding everything,

1:40:09.360 --> 1:40:14.120
<v Speaker 2>they accomplished more reform than reformists tend to, which I

1:40:14.160 --> 1:40:17.080
<v Speaker 2>would say, keep in mind, reformists, you should pretend to

1:40:17.120 --> 1:40:19.960
<v Speaker 2>be socialist revolutionaries if you want reform.

1:40:20.160 --> 1:40:21.080
<v Speaker 4>Take Italian bake.

1:40:21.760 --> 1:40:27.240
<v Speaker 2>Yeah, so they do this, but they're still they haven't

1:40:27.240 --> 1:40:30.160
<v Speaker 2>gotten their health. Their their harm reduction clinic, which they

1:40:30.160 --> 1:40:33.400
<v Speaker 2>haven't called that yet but leads to that kind of framing.

1:40:34.479 --> 1:40:37.400
<v Speaker 2>So they have a better idea than their cold Turkey clinic. Uh.

1:40:37.720 --> 1:40:37.920
<v Speaker 1>Nothing.

1:40:38.000 --> 1:40:39.559
<v Speaker 2>The other day, it was bad. It just didn't work

1:40:39.600 --> 1:40:43.200
<v Speaker 2>for everyone. They got link In to sponsor a drug

1:40:43.240 --> 1:40:48.960
<v Speaker 2>detoc center. They succeeded by asking nicely, just kidding. On

1:40:49.000 --> 1:40:52.920
<v Speaker 2>November sixth, nineteen seventy, they occupied the sixth floor of

1:40:52.920 --> 1:40:54.560
<v Speaker 2>one of the buildings of the hospital and set it

1:40:54.640 --> 1:40:57.680
<v Speaker 2>up with the help of doctors, into a detox facility.

1:40:58.560 --> 1:40:58.760
<v Speaker 4>Wow.

1:40:59.040 --> 1:41:07.439
<v Speaker 2>Fifteen, yeah, exactly, Yeah. Fifteen people were arrested. So then

1:41:07.640 --> 1:41:09.640
<v Speaker 2>other one other people came back the next day and

1:41:09.640 --> 1:41:12.160
<v Speaker 2>they set it up again, and this time it's stuck.

1:41:13.600 --> 1:41:16.720
<v Speaker 2>This gets called the first harm Reduction Clinic, and they

1:41:16.840 --> 1:41:19.120
<v Speaker 2>used a novel approach in which addiction was seen as

1:41:19.120 --> 1:41:23.240
<v Speaker 2>a social problem and not as individual weakness. Oh. Soon

1:41:23.280 --> 1:41:25.679
<v Speaker 2>they're treating six hundred people a week at this clinic

1:41:26.320 --> 1:41:29.600
<v Speaker 2>and it and it starts as a methodone clinic and

1:41:29.640 --> 1:41:33.559
<v Speaker 2>becomes an acupuncture clinic, and it lasted for eight years.

1:41:33.960 --> 1:41:37.639
<v Speaker 2>It outlasts the Young Lords, and it ends up staffed

1:41:37.640 --> 1:41:39.840
<v Speaker 2>by many people who'd been through the treatment themselves.

1:41:40.800 --> 1:41:44.400
<v Speaker 4>And so this is the beginning of not a.

1:41:43.680 --> 1:41:46.080
<v Speaker 2>Acupuncture Please explain.

1:41:46.720 --> 1:41:51.120
<v Speaker 4>Okay, I do not know what na na DA stands for.

1:41:51.400 --> 1:41:52.360
<v Speaker 4>I will just say.

1:41:52.200 --> 1:41:55.480
<v Speaker 2>That not a detox No wait, never right, Sorry.

1:41:56.320 --> 1:41:59.960
<v Speaker 4>It's something that I've It's like ear acupuncture that I've

1:42:00.080 --> 1:42:02.320
<v Speaker 4>received when I was like, you know, like they used

1:42:02.360 --> 1:42:04.920
<v Speaker 4>to do it at the drop in center when I

1:42:05.000 --> 1:42:10.240
<v Speaker 4>was like a young, homeless teenager, and it's I didn't

1:42:10.640 --> 1:42:15.160
<v Speaker 4>know that this was created by the Young Lords or

1:42:15.200 --> 1:42:19.719
<v Speaker 4>that this just you know, the treatment was like formed

1:42:19.720 --> 1:42:21.479
<v Speaker 4>with the Young Lords and it was like, how do

1:42:21.560 --> 1:42:29.519
<v Speaker 4>we bring accessible, effective acupuncture to working people or lower

1:42:29.520 --> 1:42:30.080
<v Speaker 4>class people.

1:42:30.160 --> 1:42:33.519
<v Speaker 2>Yeah, I am I believe that that is the case.

1:42:33.560 --> 1:42:36.479
<v Speaker 2>That this is. These are the pioneers of doing that

1:42:36.560 --> 1:42:38.479
<v Speaker 2>in the United States.

1:42:38.520 --> 1:42:39.120
<v Speaker 4>So cool.

1:42:39.479 --> 1:42:44.240
<v Speaker 2>Yeah, yeah, they just fucking did everything. I actually didn't

1:42:44.320 --> 1:42:46.920
<v Speaker 2>end up writing into the script more about how the

1:42:46.920 --> 1:42:49.160
<v Speaker 2>patient's Bill of Rights developed out of what they did.

1:42:50.040 --> 1:42:53.800
<v Speaker 2>There's so much that I didn't get to, you know.

1:42:53.800 --> 1:42:56.000
<v Speaker 2>It's like a yeah, I didn't get to follow these

1:42:56.040 --> 1:42:58.439
<v Speaker 2>threads as far as I want, you know. Yeah, yeah,

1:43:00.320 --> 1:43:03.960
<v Speaker 2>So let's kind of talk about their decline. Unfortunately, but

1:43:05.400 --> 1:43:10.479
<v Speaker 2>they have so much lasting impact. So whatever, if you

1:43:10.560 --> 1:43:12.639
<v Speaker 2>write high for two years then burn out and change

1:43:12.680 --> 1:43:14.559
<v Speaker 2>everything along the way, so fucking goes.

1:43:15.120 --> 1:43:17.760
<v Speaker 4>And we can learn from him them.

1:43:17.880 --> 1:43:20.760
<v Speaker 2>Yeah. So these two years are kind of the high

1:43:20.760 --> 1:43:22.960
<v Speaker 2>point of the Young Lords. Co intel pro is fucking

1:43:23.000 --> 1:43:25.840
<v Speaker 2>with them really hard. They found an easy target in

1:43:25.880 --> 1:43:29.280
<v Speaker 2>the culture of obsessive discipline and self criticism and central authority.

1:43:29.280 --> 1:43:32.760
<v Speaker 2>That was I think building and growing. But I could

1:43:32.800 --> 1:43:35.280
<v Speaker 2>be wrong. I could be the read of stuff I'm reading.

1:43:36.160 --> 1:43:40.240
<v Speaker 2>One of the central leaders Felipe Luciano, he's practically the

1:43:40.240 --> 1:43:43.040
<v Speaker 2>face of the group. He was demoted after cheating on

1:43:43.080 --> 1:43:46.840
<v Speaker 2>his wife, who was one of the other leaders. They

1:43:46.840 --> 1:43:50.800
<v Speaker 2>had set really strict rules about who could talk to

1:43:50.840 --> 1:43:54.320
<v Speaker 2>the press, and so a co intel Pro agent pretended

1:43:54.320 --> 1:43:57.800
<v Speaker 2>to be one of the Bronx leaders speaking to the press, like, Hey,

1:43:57.880 --> 1:44:00.360
<v Speaker 2>I'm this guy and I'm speaking to the press. And

1:44:00.400 --> 1:44:02.559
<v Speaker 2>then so then the other leaders are so mad that

1:44:02.600 --> 1:44:04.000
<v Speaker 2>this guy spoke to the press even though they have

1:44:04.000 --> 1:44:05.560
<v Speaker 2>strict rules about who can speak to the press, and

1:44:05.600 --> 1:44:06.760
<v Speaker 2>he wasn't on the approved.

1:44:06.400 --> 1:44:08.960
<v Speaker 4>List because I wasn't him.

1:44:09.360 --> 1:44:15.680
<v Speaker 2>Yeah, so he's in trouble. And oh and the thing

1:44:15.680 --> 1:44:17.599
<v Speaker 2>that he supposedly spoke to the press about was about

1:44:17.600 --> 1:44:19.639
<v Speaker 2>how Philippe had been demoted because he was a male

1:44:19.680 --> 1:44:24.559
<v Speaker 2>chauvinist with unclear politics. So they're like stirring up the shit, right, which.

1:44:24.360 --> 1:44:27.439
<v Speaker 4>Is like on his Wikipedia page because I looked it up.

1:44:27.520 --> 1:44:30.080
<v Speaker 2>Oh yeah, I thought he's a male Chovenis who was Yeah.

1:44:29.720 --> 1:44:32.960
<v Speaker 4>Yeah, like the quote. So it's interesting to know, yeah,

1:44:33.000 --> 1:44:34.880
<v Speaker 4>where this is coming from.

1:44:35.040 --> 1:44:38.439
<v Speaker 2>Yeah, I mean, like, and he overall co intel Pro

1:44:38.600 --> 1:44:40.800
<v Speaker 2>likes to find existing cracks and expand them.

1:44:40.960 --> 1:44:41.400
<v Speaker 4>Yeah yeah.

1:44:41.439 --> 1:44:44.160
<v Speaker 2>Yeah. But so you can look at that two ways.

1:44:44.200 --> 1:44:47.879
<v Speaker 2>We could be like, well, we're vulnerable to federal infiltration

1:44:47.960 --> 1:44:50.920
<v Speaker 2>if we have sexists, which is true. You can also

1:44:50.960 --> 1:44:55.799
<v Speaker 2>look at at as we're vulnerable to fed we're vulnerable

1:44:55.840 --> 1:45:03.080
<v Speaker 2>to this shit if we're so quick to who well,

1:45:03.880 --> 1:45:06.080
<v Speaker 2>now get into murky waters. But like you know, we're

1:45:06.080 --> 1:45:08.040
<v Speaker 2>so quick to get mad at everyone about these things,

1:45:08.040 --> 1:45:09.920
<v Speaker 2>and we have so many controls about all of these things,

1:45:09.920 --> 1:45:12.599
<v Speaker 2>you know, And so it's like demoting a leader because

1:45:12.600 --> 1:45:14.400
<v Speaker 2>he's sexist is not bad. But the way it was

1:45:14.439 --> 1:45:18.160
<v Speaker 2>handled was manipulated by the FEDS. Most likely within a

1:45:18.200 --> 1:45:21.960
<v Speaker 2>month he left the organization that he'd started or had

1:45:21.960 --> 1:45:25.200
<v Speaker 2>a hand in starting. Yeah, things start to get darker.

1:45:25.439 --> 1:45:30.040
<v Speaker 2>On October seventeenth, nineteen seventy, the Young Lord j Roldin

1:45:30.960 --> 1:45:33.320
<v Speaker 2>he's found it hanging in a cell in the Tombs,

1:45:34.479 --> 1:45:37.600
<v Speaker 2>and he's one of eight quote suicides that year in

1:45:37.640 --> 1:45:40.559
<v Speaker 2>the Tombs, one of whom had somehow fractured his own

1:45:40.640 --> 1:45:45.320
<v Speaker 2>skull while hanging himself, if you believe the police, which

1:45:45.520 --> 1:45:50.479
<v Speaker 2>I don't. So when Julio died, a thousand people came

1:45:50.520 --> 1:45:54.559
<v Speaker 2>to his viewing At his funeral march the onlookers chanted

1:45:55.000 --> 1:45:58.920
<v Speaker 2>in his chant rules Fuego, fuego, fuego, Los Yankees kiet

1:45:58.960 --> 1:46:04.360
<v Speaker 2>and fuego fire, fire fire, The Yankees want some fire whoa,

1:46:04.960 --> 1:46:06.320
<v Speaker 2>which is hard as fuck.

1:46:07.360 --> 1:46:10.920
<v Speaker 4>Yeah, They're like oh you want you want some buckets?

1:46:12.000 --> 1:46:12.840
<v Speaker 2>Yeah.

1:46:12.880 --> 1:46:13.360
<v Speaker 4>Wow.

1:46:15.240 --> 1:46:17.680
<v Speaker 2>So it's at this point in the narratives that I've

1:46:17.720 --> 1:46:20.200
<v Speaker 2>read that they pick up the gun more literally. Okay,

1:46:20.640 --> 1:46:23.639
<v Speaker 2>the funeral stops for a second viewing at that Methodist

1:46:23.720 --> 1:46:25.920
<v Speaker 2>church they'd once occupied with nothing but non trucks and

1:46:25.960 --> 1:46:29.879
<v Speaker 2>community support. They go into the church, they open the casket.

1:46:30.040 --> 1:46:35.240
<v Speaker 2>Alongside his body is an arsenal of guns in the casket. Yeah,

1:46:35.280 --> 1:46:36.720
<v Speaker 2>that's how they hit it. Yeah, that's how they got

1:46:36.720 --> 1:46:37.320
<v Speaker 2>into the church.

1:46:37.840 --> 1:46:38.080
<v Speaker 1>Whoa.

1:46:39.240 --> 1:46:43.720
<v Speaker 2>They stuffed his casket full of full of weapons and

1:46:43.760 --> 1:46:46.640
<v Speaker 2>they use it to occupy the church. Their first and

1:46:46.680 --> 1:46:50.519
<v Speaker 2>foremost demand was an independent investigation into Julio Roldon's death.

1:46:51.479 --> 1:46:53.320
<v Speaker 2>The other demands were let us set up a legal

1:46:53.320 --> 1:46:55.559
<v Speaker 2>defense center here, and also the city needs to let

1:46:55.560 --> 1:46:59.880
<v Speaker 2>clergymen visit people in prison and investigate prison conditions. So

1:47:01.200 --> 1:47:03.920
<v Speaker 2>a diverse group of clergy took the demand to the city.

1:47:04.360 --> 1:47:07.240
<v Speaker 2>The city was like, yeah, fuck you. So then eighteen

1:47:07.280 --> 1:47:10.560
<v Speaker 2>clergy members joined the armed occupation because they were like,

1:47:10.920 --> 1:47:12.320
<v Speaker 2>he's not listening to us. You're the only way to

1:47:12.320 --> 1:47:13.519
<v Speaker 2>get anything fucking done.

1:47:14.000 --> 1:47:15.400
<v Speaker 4>Yeah.

1:47:15.560 --> 1:47:17.200
<v Speaker 2>And I started this off by being like, oh, they're

1:47:17.240 --> 1:47:19.760
<v Speaker 2>getting this darker as during the decline. I feel like

1:47:19.800 --> 1:47:21.840
<v Speaker 2>I almost I feel kind of bad using this as

1:47:21.880 --> 1:47:26.800
<v Speaker 2>like because it's an escalation, but it's not. I am

1:47:26.800 --> 1:47:30.200
<v Speaker 2>not putting moral judgment on this particular choice and escalation.

1:47:30.760 --> 1:47:33.400
<v Speaker 2>Yeah right. They weren't trying to go down in a

1:47:33.400 --> 1:47:37.080
<v Speaker 2>blaze of glory, and they started negotiations. Older women from

1:47:37.080 --> 1:47:40.360
<v Speaker 2>the neighborhood secreted out the guns and pieces basically like

1:47:40.400 --> 1:47:42.760
<v Speaker 2>because they were like, we're going fucking down. We don't

1:47:42.800 --> 1:47:45.479
<v Speaker 2>want to all get murdered, So like, yeah, piece by piece,

1:47:45.520 --> 1:47:49.080
<v Speaker 2>all the guns get disappeared. Negotiations picked up. The city

1:47:49.120 --> 1:47:51.680
<v Speaker 2>gave in and started an independent investigation into the death

1:47:51.720 --> 1:47:56.000
<v Speaker 2>of Julio Rolden, and the independent report was clear Julio

1:47:56.080 --> 1:48:00.880
<v Speaker 2>did hang himself, and at least according this investigation, in

1:48:00.920 --> 1:48:03.360
<v Speaker 2>twenty seven pages, some excerpted in The New York Times,

1:48:03.400 --> 1:48:06.719
<v Speaker 2>it said basically, in a paraphrase, he killed himself because

1:48:06.760 --> 1:48:09.479
<v Speaker 2>the tombs is a fucking nightmare pit that drives people

1:48:09.520 --> 1:48:14.120
<v Speaker 2>to suicide. And mainstream news articles basically were saying, like, yeah,

1:48:14.160 --> 1:48:17.920
<v Speaker 2>sometimes suicide is murder. This is such a case. You

1:48:18.000 --> 1:48:20.439
<v Speaker 2>put someone in this terrible of a situation, you are

1:48:20.520 --> 1:48:25.599
<v Speaker 2>killing them, even if Julio most likely hanged himself. I

1:48:25.640 --> 1:48:28.080
<v Speaker 2>bet that one who cracked his own scald didn't fucking

1:48:28.120 --> 1:48:28.759
<v Speaker 2>hang himself.

1:48:29.200 --> 1:48:30.599
<v Speaker 4>Yeah, that doesn't sound like a.

1:48:32.160 --> 1:48:35.479
<v Speaker 2>They held the church for two months until December nineteen

1:48:35.479 --> 1:48:37.639
<v Speaker 2>seventy is a year after the last time they held

1:48:37.640 --> 1:48:40.240
<v Speaker 2>the church, you know. And they did their thing there.

1:48:40.320 --> 1:48:43.439
<v Speaker 2>They fed people, they offered free legal help. Radical priests

1:48:43.479 --> 1:48:47.959
<v Speaker 2>started showing up and doing stuff there, but the organization

1:48:48.040 --> 1:48:52.160
<v Speaker 2>started to decline. After this, they followed a familiar course.

1:48:52.280 --> 1:48:56.040
<v Speaker 2>To quote author Johanna Fernandez, the movements were on the

1:48:56.080 --> 1:48:59.040
<v Speaker 2>path of decline. Others saw mounting state repression as a

1:48:59.080 --> 1:49:02.040
<v Speaker 2>reason to embrace the to self defense within their relatively

1:49:02.080 --> 1:49:04.559
<v Speaker 2>small groups, which they confuse with the defense of the

1:49:04.600 --> 1:49:08.800
<v Speaker 2>masses in their communities. Amid the disorientation and siege mentality

1:49:08.880 --> 1:49:12.960
<v Speaker 2>produced by state repression, radicals became somewhat isolated from their communities.

1:49:13.280 --> 1:49:16.559
<v Speaker 2>They began to see themselves as enlightened actors. Before long,

1:49:16.640 --> 1:49:20.080
<v Speaker 2>they began to substitute the painstaking task of grassroots mobilization

1:49:20.200 --> 1:49:23.559
<v Speaker 2>with heroic acts of sacrifice taken on behalf of quote

1:49:23.560 --> 1:49:29.120
<v Speaker 2>the people. The central leadership had a closed retreat just

1:49:29.160 --> 1:49:31.920
<v Speaker 2>for itself to figure out what's going wrong, why things

1:49:31.920 --> 1:49:35.120
<v Speaker 2>are getting bad, and they decide that the answer is

1:49:35.120 --> 1:49:38.240
<v Speaker 2>that they need to centralize more power. They decided at

1:49:38.240 --> 1:49:40.840
<v Speaker 2>the retreat that the social services move was the wrong

1:49:40.880 --> 1:49:44.200
<v Speaker 2>one and instead they should focus on leading a revolution

1:49:44.280 --> 1:49:47.240
<v Speaker 2>to free Puerto Rico, and basically are like, if you're

1:49:47.240 --> 1:49:50.520
<v Speaker 2>real revolutionaries, this is what you care about, not this volunteerism,

1:49:51.040 --> 1:49:53.920
<v Speaker 2>which means we're shifting over to fundraising and now that's

1:49:53.920 --> 1:49:55.519
<v Speaker 2>what we're going to do here in the United States

1:49:55.560 --> 1:50:00.240
<v Speaker 2>as fundraise and relocate organizers to Puerto Rico. And the

1:50:00.280 --> 1:50:04.000
<v Speaker 2>rank and file of the Young Lords aren't really excited

1:50:04.040 --> 1:50:06.880
<v Speaker 2>about this, And actually, I think some of it probably

1:50:06.880 --> 1:50:08.240
<v Speaker 2>has to do with some of what you're talking about,

1:50:08.240 --> 1:50:11.759
<v Speaker 2>like New Eyorekan identity and it's just from the island.

1:50:12.800 --> 1:50:16.120
<v Speaker 4>Yeah, very I mean, I'm sure some of them had

1:50:16.120 --> 1:50:20.439
<v Speaker 4>connection to the island, you know, but definitely strange move

1:50:20.640 --> 1:50:24.559
<v Speaker 4>to go far away and then try to free people

1:50:24.600 --> 1:50:27.960
<v Speaker 4>over there who could probably if they're going to free themselves,

1:50:27.960 --> 1:50:29.520
<v Speaker 4>they should probably free themselves.

1:50:29.920 --> 1:50:35.080
<v Speaker 2>Yeah. Yeah, So their membership starts to decline. It didn't

1:50:35.120 --> 1:50:37.080
<v Speaker 2>help that they got really paranoid about co intel pro,

1:50:37.160 --> 1:50:39.160
<v Speaker 2>which is not their fault. That is literally the purpose

1:50:39.160 --> 1:50:42.120
<v Speaker 2>of co intel pro totally and they started to purge

1:50:42.120 --> 1:50:45.240
<v Speaker 2>people without evidence, especially people who were critical of this

1:50:45.320 --> 1:50:48.439
<v Speaker 2>new change in focus. So they dropped from one thousand

1:50:48.479 --> 1:50:50.800
<v Speaker 2>members to two hundred members and not very long at all.

1:50:52.200 --> 1:50:55.360
<v Speaker 2>They were not well received in Puerto Rico. They showed

1:50:55.400 --> 1:50:58.080
<v Speaker 2>up in fatigues and berets, and this didn't go over

1:50:58.160 --> 1:51:00.720
<v Speaker 2>as a powerful symbol of working class and see, it

1:51:00.800 --> 1:51:04.200
<v Speaker 2>just confused people. The Nationalist Party that they showed up

1:51:04.240 --> 1:51:07.400
<v Speaker 2>to help didn't really like them. Most of the independence

1:51:07.439 --> 1:51:11.000
<v Speaker 2>movements at the time there were rich and white, oh wow.

1:51:11.520 --> 1:51:15.160
<v Speaker 2>And they also white within the Puerto Rican context, probably

1:51:15.160 --> 1:51:18.719
<v Speaker 2>in the United States context well the mainland. And also

1:51:18.760 --> 1:51:20.439
<v Speaker 2>they were like buds, you can't just show up out

1:51:20.479 --> 1:51:22.800
<v Speaker 2>of nowhere and tell us you're going to free us.

1:51:22.840 --> 1:51:25.720
<v Speaker 2>And they were outsiders. They knew how to organize in

1:51:25.720 --> 1:51:27.880
<v Speaker 2>New York City really well. On the island, they met

1:51:27.920 --> 1:51:32.240
<v Speaker 2>with little success. They did do stuffy it was earnest.

1:51:33.120 --> 1:51:35.160
<v Speaker 2>By June nineteen seventy one, two of the three New

1:51:35.240 --> 1:51:39.400
<v Speaker 2>York City offices shut their doors. They switched ideological focuses again,

1:51:40.120 --> 1:51:43.000
<v Speaker 2>and this time they switched to a workerist attitude, meaning

1:51:43.040 --> 1:51:46.519
<v Speaker 2>the lump and proletariat, the thieves and stuff. They're no

1:51:46.600 --> 1:51:50.280
<v Speaker 2>longer the shit, so now we're all on the workers.

1:51:50.760 --> 1:51:54.120
<v Speaker 2>But there's a problem here. Being a young lord was

1:51:54.160 --> 1:51:57.160
<v Speaker 2>a full time twenty four to seven commitment, which means

1:51:57.160 --> 1:52:00.760
<v Speaker 2>workers hadn't joined. It was the unemployed or the soon

1:52:00.760 --> 1:52:05.080
<v Speaker 2>to be unemployed. Students, youth, and criminals were primarily who

1:52:05.240 --> 1:52:08.280
<v Speaker 2>the young Lord's recruited from. So they didn't get workers.

1:52:08.320 --> 1:52:11.599
<v Speaker 2>They just lost lumpin. So they went out and tried

1:52:11.600 --> 1:52:14.400
<v Speaker 2>to get jobs in industry to go organize people, which

1:52:14.600 --> 1:52:18.360
<v Speaker 2>kind of went over, like showing up in Puerto Rico. Yeah,

1:52:18.400 --> 1:52:21.320
<v Speaker 2>they got more rigid and dogmatic, and they spiraled. They

1:52:21.360 --> 1:52:23.479
<v Speaker 2>tried to solve it in nineteen seventy two by having

1:52:23.520 --> 1:52:26.479
<v Speaker 2>a forty day course of Marxist study in which they

1:52:26.520 --> 1:52:29.320
<v Speaker 2>discussed in red marks for six hours a day and

1:52:29.400 --> 1:52:33.479
<v Speaker 2>tried to out revolutionary each other. This further alienated them

1:52:33.479 --> 1:52:38.479
<v Speaker 2>from everyone. No, I know, I know, and it's like,

1:52:38.680 --> 1:52:42.360
<v Speaker 2>I'm sure there's another read of this, you know. Yeah,

1:52:42.479 --> 1:52:43.000
<v Speaker 2>but like.

1:52:43.479 --> 1:52:47.599
<v Speaker 4>Also dealing with immense pressure and like yeah, like yeah,

1:52:47.680 --> 1:52:49.639
<v Speaker 4>it's so easy for us to be like and contal

1:52:49.680 --> 1:52:52.559
<v Speaker 4>prow was happening It's like they didn't know Conte Pearl

1:52:52.760 --> 1:52:54.760
<v Speaker 4>isn't a thing that people knew, you know.

1:52:54.920 --> 1:53:00.760
<v Speaker 2>Right, they had just learned but ah, oh okay, yeah.

1:53:00.200 --> 1:53:04.760
<v Speaker 4>With the paranoia and yeah.

1:53:04.880 --> 1:53:07.759
<v Speaker 2>So they tried to solve their further alienation from everyone

1:53:07.800 --> 1:53:10.400
<v Speaker 2>by centralizing the authority from a central leadership to a

1:53:10.400 --> 1:53:13.960
<v Speaker 2>central leader, a woman named Gloria Fontanas, and then they

1:53:14.040 --> 1:53:16.160
<v Speaker 2>kicked out all the people who had gone to Puerto Rico.

1:53:17.080 --> 1:53:20.679
<v Speaker 2>Because the people who had gone to Puerto Rico were like, hey,

1:53:20.720 --> 1:53:25.719
<v Speaker 2>this isn't working, we shouldn't do this, but central leadership

1:53:25.800 --> 1:53:27.840
<v Speaker 2>was like, Nope, you've got to stay the course. Some

1:53:27.880 --> 1:53:30.120
<v Speaker 2>of the leadership flew down there and barged in and

1:53:30.200 --> 1:53:34.040
<v Speaker 2>yelled at everyone for betraying the movement by betraying their authority,

1:53:34.120 --> 1:53:37.120
<v Speaker 2>and called them the enemies of the people. The Young

1:53:37.120 --> 1:53:40.919
<v Speaker 2>Lord's Party changed their name to Puerto Rican Revolutionary Workers Organization,

1:53:42.360 --> 1:53:46.000
<v Speaker 2>which isn't so catchy. They demoted their central leader for

1:53:46.120 --> 1:53:50.800
<v Speaker 2>being too petty bourgeoisie. And that's kind of the tail

1:53:50.880 --> 1:53:52.880
<v Speaker 2>spin of the New York chapter. As far as I

1:53:52.880 --> 1:53:57.120
<v Speaker 2>can tell, Chicago kept going and individuals from all of

1:53:57.160 --> 1:54:00.479
<v Speaker 2>this right and like people still doing things as young

1:54:00.560 --> 1:54:06.080
<v Speaker 2>Lords did a lot of stuff Chicago, in particular, their

1:54:06.120 --> 1:54:09.800
<v Speaker 2>moment seemed kind of gone, and I don't know enough

1:54:09.840 --> 1:54:12.920
<v Speaker 2>to do the rest of it real justice. A lot

1:54:12.960 --> 1:54:15.839
<v Speaker 2>of Chicago Young Lords sort of move into the electoral sphere,

1:54:17.000 --> 1:54:19.599
<v Speaker 2>are involved in getting I think, I want to say

1:54:19.680 --> 1:54:23.840
<v Speaker 2>Chicago's first black mayor elected. Oh wow, like ten years

1:54:23.880 --> 1:54:26.360
<v Speaker 2>later or so, it's not in the scripts around the

1:54:26.439 --> 1:54:29.000
<v Speaker 2>numbers in front of me. A ton of them stayed

1:54:29.040 --> 1:54:32.120
<v Speaker 2>really radical and keep kept doing good work. I don't

1:54:32.160 --> 1:54:33.840
<v Speaker 2>really want to linger on their fall. I want to

1:54:33.840 --> 1:54:36.000
<v Speaker 2>stay with most of what they did, but I will

1:54:36.040 --> 1:54:39.000
<v Speaker 2>mention one of the young lords, one of their lawyers

1:54:39.000 --> 1:54:42.840
<v Speaker 2>who helped them out a lot. He went on to

1:54:42.880 --> 1:54:43.840
<v Speaker 2>become a famous man.

1:54:44.600 --> 1:54:48.240
<v Speaker 4>Oh no, I know you're talking about.

1:54:47.800 --> 1:54:49.520
<v Speaker 2>The Republican Fox News host.

1:54:50.240 --> 1:54:52.360
<v Speaker 4>Oh my god, her.

1:54:52.320 --> 1:54:54.520
<v Speaker 2>Name, his name is Heraldo Rivera.

1:54:54.960 --> 1:55:05.960
<v Speaker 4>Oh my god, I mean taking my fucking head. I

1:55:06.080 --> 1:55:11.040
<v Speaker 4>prefer to remember Huan Gonzales instead. Yeah, oh, co step

1:55:11.080 --> 1:55:12.120
<v Speaker 4>democracy now.

1:55:12.480 --> 1:55:15.760
<v Speaker 2>Yeah, oh yeah, that's right. Yeah, and fucking and your

1:55:15.840 --> 1:55:19.879
<v Speaker 2>uncle who fucking quit. Yeah yeah, he's not actually related.

1:55:20.840 --> 1:55:23.400
<v Speaker 4>Well we're going to see about that. Okay, okay, I'm

1:55:23.440 --> 1:55:26.200
<v Speaker 4>scared of DNA websites. So I don't do that, but

1:55:26.600 --> 1:55:30.680
<v Speaker 4>I'll do some I'll do some googling, yeah and find him,

1:55:31.200 --> 1:55:32.400
<v Speaker 4>write him a random email.

1:55:32.840 --> 1:55:39.840
<v Speaker 2>Yeah. Yeah, no. And it's like every some cliche. I

1:55:39.960 --> 1:55:41.640
<v Speaker 2>learned a long time ago that like every story is

1:55:41.680 --> 1:55:43.080
<v Speaker 2>a tragedy if you don't know when to end it,

1:55:44.280 --> 1:55:48.120
<v Speaker 2>you know, because like all of us die, right, everything passes.

1:55:49.560 --> 1:55:53.320
<v Speaker 2>But god damn, they got so much done.

1:55:53.560 --> 1:55:54.560
<v Speaker 1>Yeah.

1:55:54.680 --> 1:55:58.360
<v Speaker 4>Yeah, And also there are so many of these members

1:55:58.360 --> 1:56:01.720
<v Speaker 4>who even if they didn't get famous or something, you know,

1:56:01.760 --> 1:56:05.600
<v Speaker 4>there was still like incredible community activists and yeah, you

1:56:05.640 --> 1:56:09.400
<v Speaker 4>know are doing or making an amazing art. One woman

1:56:11.360 --> 1:56:16.680
<v Speaker 4>made a really great documentary called That's Really Great on YouTube.

1:56:16.920 --> 1:56:20.920
<v Speaker 4>So yeah, they're still out there and there's still total badasses.

1:56:21.240 --> 1:56:24.680
<v Speaker 2>Yeah, it's so fucking good. I listened to a bunch

1:56:24.680 --> 1:56:26.840
<v Speaker 2>of different interviews where yeah, you can still listen to

1:56:26.880 --> 1:56:29.760
<v Speaker 2>interviews where like the guy who stole the van, who's like, yeah,

1:56:29.760 --> 1:56:32.400
<v Speaker 2>we stole the van, and like the woman who like

1:56:32.920 --> 1:56:36.160
<v Speaker 2>staffed the table in the host in Lincoln Hospital and

1:56:36.240 --> 1:56:37.840
<v Speaker 2>just was like every day I'm gonna sit in the

1:56:37.840 --> 1:56:39.880
<v Speaker 2>butcher shop and let people tell me what's wrong here,

1:56:40.800 --> 1:56:48.520
<v Speaker 2>you know, like still alive like still fucking yeah. Well

1:56:49.560 --> 1:56:53.280
<v Speaker 2>that's uh, that's the Young Lord's. That's the first four

1:56:53.280 --> 1:56:56.600
<v Speaker 2>partter I ever wrote. The second one we recorded, but

1:56:58.360 --> 1:57:00.160
<v Speaker 2>I don't know any any other final.

1:57:01.120 --> 1:57:03.600
<v Speaker 4>Well, no, I think we said it all. I guess,

1:57:03.680 --> 1:57:07.040
<v Speaker 4>you know. For me, what I really took away from

1:57:07.320 --> 1:57:10.920
<v Speaker 4>learning about the Young Lords is just is how important

1:57:11.320 --> 1:57:13.760
<v Speaker 4>it was for them and it is for us to

1:57:14.360 --> 1:57:18.880
<v Speaker 4>listen to the folks that live around us, to listen

1:57:18.960 --> 1:57:22.200
<v Speaker 4>to people who you know, if you're someone like me

1:57:22.240 --> 1:57:24.680
<v Speaker 4>who's an artist, I think it's really important for me

1:57:24.760 --> 1:57:27.800
<v Speaker 4>to listen to people who have to fucking work every

1:57:27.880 --> 1:57:32.880
<v Speaker 4>day and or are much older than me, or you know.

1:57:33.320 --> 1:57:36.000
<v Speaker 4>I think that was something that I really inspired me

1:57:36.400 --> 1:57:39.520
<v Speaker 4>about them is their ability in the beginning to listen

1:57:40.160 --> 1:57:43.960
<v Speaker 4>to their community about what they wanted and needed, yeah,

1:57:44.760 --> 1:57:45.040
<v Speaker 4>you know.

1:57:46.320 --> 1:57:48.480
<v Speaker 2>And just like create a fucking to do list and

1:57:48.600 --> 1:57:52.760
<v Speaker 2>just started checking boxes off seriously. Yeah.

1:57:52.800 --> 1:57:56.400
<v Speaker 4>And also the Berets were cool, let's just say it.

1:57:58.000 --> 1:58:00.800
<v Speaker 2>And first organized by a fifteen year old who was like,

1:58:01.000 --> 1:58:04.400
<v Speaker 2>I need fucking I need to like throw a bunch

1:58:04.480 --> 1:58:07.080
<v Speaker 2>of dance shows to like make money to get us

1:58:07.080 --> 1:58:13.160
<v Speaker 2>all cool black and for the whim. Yeah, well, if

1:58:13.200 --> 1:58:16.400
<v Speaker 2>people want to listen to you. I will say everyone

1:58:16.440 --> 1:58:18.120
<v Speaker 2>should go listen to song Polente. You should look it

1:58:18.200 --> 1:58:20.440
<v Speaker 2>up on YouTube so you can watch the video. P

1:58:20.560 --> 1:58:23.360
<v Speaker 2>A l e n t E. I don't know where

1:58:23.360 --> 1:58:26.560
<v Speaker 2>the g A l a n t e a n

1:58:26.600 --> 1:58:28.400
<v Speaker 2>t E. Yeah, apologize.

1:58:29.240 --> 1:58:32.640
<v Speaker 4>Yeah, there's a great music video directed by my friend

1:58:32.720 --> 1:58:36.000
<v Speaker 4>Chris Murk, who's an incredible director. My dad is in it,

1:58:36.200 --> 1:58:38.600
<v Speaker 4>which is really cool to see him pop up in there,

1:58:38.640 --> 1:58:43.080
<v Speaker 4>and a lot of there's the Pedro Pietri uh an

1:58:43.120 --> 1:58:48.080
<v Speaker 4>excerpt from his his poem Puerto Rican Obituary. And I

1:58:48.200 --> 1:58:50.680
<v Speaker 4>encourage anybody to just like go down the rabbit hole

1:58:50.760 --> 1:58:55.440
<v Speaker 4>of like how much amazing stuff was created from this movement,

1:58:55.560 --> 1:58:58.160
<v Speaker 4>like the new Arekan Poets Cafe and stuff like that.

1:58:58.680 --> 1:59:01.200
<v Speaker 2>Yeah, what's your new album called?

1:59:02.400 --> 1:59:05.480
<v Speaker 4>Well, my new album. I just finished recording it, so

1:59:06.000 --> 1:59:07.640
<v Speaker 4>I'm not going to reveal the name yet.

1:59:07.680 --> 1:59:09.200
<v Speaker 2>Oh I'm sorry I timed this past.

1:59:09.280 --> 1:59:13.080
<v Speaker 4>Yeah, Okay, it's okay. Uh, it's going to come out.

1:59:13.280 --> 1:59:15.560
<v Speaker 4>I hope it comes out sometime next year. I haven't

1:59:15.560 --> 1:59:17.920
<v Speaker 4>gotten the rough mixes back yet, so I'm going kind

1:59:17.920 --> 1:59:20.680
<v Speaker 4>of crazy because I want to hear what I did.

1:59:21.040 --> 1:59:22.680
<v Speaker 2>Okay, So this is what you're about to tour on.

1:59:23.720 --> 1:59:26.360
<v Speaker 4>No, I'm still touring on my last record. My last

1:59:26.400 --> 1:59:29.560
<v Speaker 4>record is called Life on Earth. It came out last February.

1:59:30.520 --> 1:59:34.200
<v Speaker 4>And I'll be out there playing music like on the

1:59:34.240 --> 1:59:38.680
<v Speaker 4>West Coast in May cool, and then in July. Oh yeah,

1:59:38.720 --> 1:59:42.320
<v Speaker 4>I'm going to be playing Portland cool. In July, I'll

1:59:42.360 --> 1:59:47.080
<v Speaker 4>be playing all around link the Midwest and stuff sick. Yeah,

1:59:47.120 --> 1:59:50.440
<v Speaker 4>So come see us, buy some merch, help us out where.

1:59:51.360 --> 1:59:54.280
<v Speaker 4>It's tough out there, hanging in there.

1:59:54.360 --> 1:59:56.480
<v Speaker 2>Hasn't been a good couple of years for career musicians.

1:59:56.560 --> 1:59:57.200
<v Speaker 2>Is that what we're saying?

1:59:57.240 --> 2:00:01.520
<v Speaker 4>Oh my god? Yeah, I get like, you know, a

2:00:03.440 --> 2:00:06.320
<v Speaker 4>glimmer of a penny anytime you listen to me on Spotify,

2:00:06.480 --> 2:00:13.040
<v Speaker 4>So head over to band camp. I encourage everyone to

2:00:11.960 --> 2:00:15.760
<v Speaker 4>get music off band camp on band Camp Fridays. It

2:00:15.800 --> 2:00:17.000
<v Speaker 4>really helps us.

2:00:17.280 --> 2:00:21.840
<v Speaker 2>Yeah. I try and buy albums and then I do

2:00:21.920 --> 2:00:23.960
<v Speaker 2>a lot of my listening on Spotify, but I like

2:00:25.120 --> 2:00:27.520
<v Speaker 2>it's nice to also buy it, you.

2:00:27.480 --> 2:00:30.200
<v Speaker 4>Know, yeah, totally, Yeah, it all helps.

2:00:30.400 --> 2:00:31.760
<v Speaker 1>Yeah.

2:00:32.160 --> 2:00:36.480
<v Speaker 2>Okay, what else can I pitch? I'm going to kickstart

2:00:36.520 --> 2:00:38.320
<v Speaker 2>a tabletop role playing game this summer.

2:00:39.400 --> 2:00:39.640
<v Speaker 5>Wow.

2:00:40.440 --> 2:00:42.400
<v Speaker 2>I've been working on a stabletop role playing game called

2:00:42.400 --> 2:00:44.560
<v Speaker 2>The Number City for like ten fucking years, and I'm

2:00:44.560 --> 2:00:47.440
<v Speaker 2>working with a really good crew of people. If you

2:00:47.480 --> 2:00:52.480
<v Speaker 2>want to play Gangs Versus the Goding tabletop role playing game,

2:00:53.520 --> 2:00:56.720
<v Speaker 2>you should check that out once it gets kickstarted. I

2:00:56.720 --> 2:00:59.920
<v Speaker 2>think I don't want to. I know what dates. I

2:01:00.080 --> 2:01:01.680
<v Speaker 2>think we're going to kickstart it, but I don't want

2:01:01.680 --> 2:01:04.920
<v Speaker 2>to say it. I don't want to be wrong. And

2:01:04.960 --> 2:01:07.640
<v Speaker 2>then I'm going to be another tabletop role playing game

2:01:07.680 --> 2:01:12.160
<v Speaker 2>I'm writing for oh that was not announced yet. Ah,

2:01:13.080 --> 2:01:19.000
<v Speaker 2>stupid things with things and controlling information. That's what I got.

2:01:19.720 --> 2:01:23.600
<v Speaker 2>And also my most recent book is Escape from Insult Island,

2:01:24.360 --> 2:01:27.360
<v Speaker 2>and if you want quick adventure, read it's a very

2:01:27.400 --> 2:01:29.080
<v Speaker 2>short book. If you have a I get a lot

2:01:29.080 --> 2:01:30.760
<v Speaker 2>of messages from people who are like, I don't read

2:01:30.840 --> 2:01:32.919
<v Speaker 2>much because I don't have the attention span for it anymore.

2:01:33.040 --> 2:01:35.760
<v Speaker 2>But I can read your books. Takes only a couple

2:01:35.840 --> 2:01:37.600
<v Speaker 2>hours to read it Escape from Insul Island, And he'd

2:01:37.600 --> 2:01:39.240
<v Speaker 2>be like, I read a whole last book because it's

2:01:39.520 --> 2:01:44.120
<v Speaker 2>about one hundred pages long. Uh. And you can also

2:01:44.280 --> 2:01:48.520
<v Speaker 2>get my friend Jamie's book called raw dogged Rall Dog,

2:01:52.000 --> 2:02:01.720
<v Speaker 2>Oh God Dog, Okay, you can get Jamie's book, which

2:02:01.760 --> 2:02:04.960
<v Speaker 2>is about hot dogs. I don't know what you're talking about, Margaret,

2:02:06.200 --> 2:02:12.880
<v Speaker 2>there's no double euphemism there. I'm fucking literally blushing. I

2:02:12.920 --> 2:02:15.720
<v Speaker 2>think we got to end the episode. It's over, We're done.

2:02:16.080 --> 2:02:16.520
<v Speaker 2>You did it.

2:02:19.640 --> 2:02:22.120
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

2:02:22.200 --> 2:02:25.280
<v Speaker 1>cool Zone Media. For more podcasts and cool Zone Media,

2:02:25.440 --> 2:02:28.680
<v Speaker 1>visit our website Coolzonemedia dot com, or check us out

2:02:28.760 --> 2:02:32.200
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you get

2:02:32.240 --> 2:02:33.000
<v Speaker 1>your podcasts.