WEBVTT - Mushroom Foraging, Part 1

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<v Speaker 1>And a little notice here at the beginning that this

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<v Speaker 1>is an insert because Robert and I we started talking

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<v Speaker 1>about mushroom foraging and we ended up going on for

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<v Speaker 1>like more than two hours. So so we're splitting this

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<v Speaker 1>episode into two parts. And and here is your warning,

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<v Speaker 1>so be sure to not only listen to this one,

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<v Speaker 1>but come back next time. Welcome to About to Blow

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<v Speaker 1>Your Mind, production of My Heart Radio. Hey, welcome to

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<v Speaker 1>Stuff to Blow your Mind. My name is Robert Lamb,

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<v Speaker 1>and I'm Joe McCormick. And today we're going on the

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<v Speaker 1>Quiet Hunt. That's right, We're gonna be talking about mushroom foraging,

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<v Speaker 1>which we we kind of touched on very briefly in

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<v Speaker 1>our recent episode about liking, and then I realized we

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<v Speaker 1>just had to come back to it because I guess

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<v Speaker 1>the basic genesis for this is that I've noticed a

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<v Speaker 1>lot more more mushroom talk and a lot a lot

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<v Speaker 1>more mushroom activity this year. Uh. Part of it has

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<v Speaker 1>been social media, for sure. I've noticed, um, you know,

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<v Speaker 1>people I know taking photographs of interesting mushrooms that they've spotted,

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<v Speaker 1>sometimes correctly identifying them or even harvesting them. And uh,

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<v Speaker 1>I have to admit that my own family. We've gotten

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<v Speaker 1>into identifying mushrooms on hikes, and we've even done a

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<v Speaker 1>little bit of foraging ourselves, but only with rati mushrooms

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<v Speaker 1>and chanterelles. In a way, mushroom foraging is is an

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<v Speaker 1>ideal social distancing activity, right, is something you can do

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<v Speaker 1>that in a way feels social because you take them

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<v Speaker 1>home and you take pictures of them, and you put

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<v Speaker 1>them on the internet, and everybody thinks it's beautiful and

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<v Speaker 1>they comment on them, and it's a way of interacting

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<v Speaker 1>in a significant, productive way with the world outside your house,

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<v Speaker 1>but you don't have to get close to anybody. Yeah, yeah,

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<v Speaker 1>it's I think part of it has certainly been COVID

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<v Speaker 1>nineteen restrictions on our lives, because some of us are

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<v Speaker 1>doing a lot more walks through either parks or you know,

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<v Speaker 1>or hiking trails if we have access to them and

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<v Speaker 1>we're able to get to those. But even through our

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<v Speaker 1>own neighborhoods, like um, we we've harvested some some racial

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<v Speaker 1>mushrooms from just our immediate neighborhood environment just walking and

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<v Speaker 1>walking around spotting them and then ideing them, and then

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<v Speaker 1>also just ideing various other things that were not attempting

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<v Speaker 1>to collect. Um. It's a great it's a great way

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<v Speaker 1>to occupy your time to sort of how It's kind

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<v Speaker 1>of like the Pokemon go of the wild. It gives

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<v Speaker 1>you sort of um goals to achieve on your walks,

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<v Speaker 1>things to chronicle, and for most of us anyway, a

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<v Speaker 1>new topic to immerse ourselves in, you know, because prior

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<v Speaker 1>to the last couple of years or so, I really

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<v Speaker 1>didn't know much about mushrooms outside of like the few

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<v Speaker 1>varieties uh that I had previously consumed, or that you

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<v Speaker 1>can find at the grocery store or order on a pizza.

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<v Speaker 1>But of course that's only a slim variety of of

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<v Speaker 1>of the mushroom world. There are some delicious, edible wild

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<v Speaker 1>mushrooms that that have resisted cultivation. Yeah, totally. And there's

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<v Speaker 1>some interesting reasons for that too, like one of them

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<v Speaker 1>being that tying back to our recent like an episode,

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<v Speaker 1>some mushrooms that are delicious to eat exists in symbiotic

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<v Speaker 1>relationships with other organisms, specifically often like plants and trees

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<v Speaker 1>that are difficult to recreate in a controlled environment. So

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<v Speaker 1>you can't just start a chantrelle farm, or maybe you could,

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<v Speaker 1>but you know, You're yield would be inconsistent. It's just

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<v Speaker 1>really difficult to do another thing, though, is It's funny

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<v Speaker 1>that we think of mushroom foraging a sort of the

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<v Speaker 1>the natural world version of Pokemon Go. It's it's a

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<v Speaker 1>sign of like how sort of mikerchief tamed our brains are.

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<v Speaker 1>That Isn't Pokemon Go really a sort of substitute or

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<v Speaker 1>surrogate for this ancient instinct we have to scour the

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<v Speaker 1>land for bits of edible plant matter and and other life.

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<v Speaker 1>It absolutely is and uh and and so that's why

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<v Speaker 1>I encourage everyone to to, you know, keep listening to

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<v Speaker 1>this episode even if you're you're not that into mushrooms,

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<v Speaker 1>you're not interested in mushroom foraging, because we're going to

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<v Speaker 1>discuss mushroom foraging, but we're also going to discuss foraging

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<v Speaker 1>behavior uh in a in a broader sense. And I

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<v Speaker 1>think that's something that that that certainly you can e

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<v Speaker 1>gauge in. Just so when you're on a walk and

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<v Speaker 1>you're looking for something be it birds or mushrooms or

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<v Speaker 1>uh non existent Pokemon lurking, you know somewhere in the

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<v Speaker 1>GPS domain. Uh. And I think it also comes into

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<v Speaker 1>play in shopping, in sorting through a big box of

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<v Speaker 1>unsorted legos to find the pieces you're looking for. I mean,

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<v Speaker 1>it pops up in so many different human activities, and

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<v Speaker 1>it captivates us. It it is, It latches into a

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<v Speaker 1>part of our neural hardware because it is it is

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<v Speaker 1>part of what we're supposed to do. This is interesting.

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<v Speaker 1>I wish I had thought about this before we started talking,

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<v Speaker 1>so I could research it a bit, But it just

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<v Speaker 1>occurred to me. What makes the difference between search activities

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<v Speaker 1>that are intensely pleasurable and search activities that are maddening?

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<v Speaker 1>Like I'm thinking about search activities such as locating a

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<v Speaker 1>specific item within your house or a given room that

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<v Speaker 1>is not fun, that feels awful, you know, it's like

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<v Speaker 1>where are my keys? You just you just want it

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<v Speaker 1>to end as soon as possible. But on the other hand,

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<v Speaker 1>of course, foraging for mushrooms, playing Pokemon Go, or even

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<v Speaker 1>sometimes digging through a container of legos that can be

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<v Speaker 1>very fun, or searching for a puzzle piece. So what's

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<v Speaker 1>the difference. I mean, it might be the difference between

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<v Speaker 1>the search for the thing lost and the search for

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<v Speaker 1>the thing not yet obtained. Um, I'm not sure, but

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<v Speaker 1>I also have have noticed I think I've mentioned this

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<v Speaker 1>on the show before. I have found that jigsaw puzzles

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<v Speaker 1>the process of looking for the correct piece. For me,

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<v Speaker 1>I feel it's both like it's both kind of mentally

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<v Speaker 1>exhausting and frustrating and yet at the same time completely enthralling.

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<v Speaker 1>So I would in the past, I found myself helping

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<v Speaker 1>to put together a jigsaw puzzle and not really like

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<v Speaker 1>I'm asking myself, Am I enjoying this? Am I having

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<v Speaker 1>a good time? I'm not sure, but I also cannot stop.

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<v Speaker 1>I mean, I guess one thing we're highlighting is the

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<v Speaker 1>sometimes fuzzy line between work and play. A lot of

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<v Speaker 1>you ever notice how much video game time is taken

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<v Speaker 1>up with things that like are basically like they would

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<v Speaker 1>be work in the real world, but something about the

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<v Speaker 1>way they're framed just makes it a game instead. Yes,

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<v Speaker 1>so many of these games, especially you know, they they

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<v Speaker 1>want you to play regularly. It's not just play through

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<v Speaker 1>the story, it's play every day. So they give you

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<v Speaker 1>these little, basically grocery lists of things to do, and

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<v Speaker 1>you know, sometimes you see players complaining about it um

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<v Speaker 1>and and rightfully so. But but also there's something kind

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<v Speaker 1>of addictive about it, like, Okay, I need to go out.

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<v Speaker 1>I need to you know, find and scrap eight hats

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<v Speaker 1>in this post apocalyptic world, you know, something like that,

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<v Speaker 1>and uh, and it you can weirdly get into it. Yeah,

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<v Speaker 1>I gotta break rocks in my digital domain. And I

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<v Speaker 1>guess that that sort of introduces the slot machine element,

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<v Speaker 1>because if it's exciting, if there are variable, intermittent rewards,

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<v Speaker 1>I think that's the candy in there. M yeah, I mean, well,

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<v Speaker 1>sometimes there's like a random the reward is random, but

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<v Speaker 1>like sometimes like in follow Out seventy six, which um

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<v Speaker 1>which I know fans kind of go back and forth

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<v Speaker 1>on this particular game and the way it's designed and

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<v Speaker 1>all in the elements in it, but like a lot

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<v Speaker 1>of the sort of grocery list assignments you have, there's

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<v Speaker 1>not there's not really a random rewards. You know exactly

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<v Speaker 1>what you're gonna get, Like you're gonna get so many

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<v Speaker 1>like you know, atoms that you can spend in the

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<v Speaker 1>store or whatever. You know exactly what you're working for

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<v Speaker 1>with it. Um. So in that regard, I feel like

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<v Speaker 1>it it kind of falls in line with foragre But

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<v Speaker 1>then again foraging is also an exercise in not necessarily

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<v Speaker 1>knowing what you're going to get or knowing what quantities

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<v Speaker 1>you're going to get. And we'll we'll get into that.

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<v Speaker 1>Well yeah, I mean what if one of these digital

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<v Speaker 1>rocks you broke could kill you? Yeah? Yeah, And that's

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<v Speaker 1>gonna be a huge part of of mushrooms here. But

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<v Speaker 1>but before we get in going further, I do want

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<v Speaker 1>to just shows a couple more things. First of all, yes,

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<v Speaker 1>photography is a tremendously fun activity, uh to engage in

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<v Speaker 1>with mushrooms when you're scavenging them and finding them and

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<v Speaker 1>charting them in the wild. Spore prints are also a

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<v Speaker 1>lot of fun. Now this is when you um, you

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<v Speaker 1>can look up guides send how to do this online,

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<v Speaker 1>but where you collect like the cap of the mushroom

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<v Speaker 1>and then you put it on a sheet of paper

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<v Speaker 1>and then cover it with like a glass container or

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<v Speaker 1>a bowl or something, and then the spores leave a

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<v Speaker 1>print of the mushroom cap on the sheet of paper,

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<v Speaker 1>which you can then photograph and share online or even

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<v Speaker 1>you know, I think they're ways to preserve it as well.

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<v Speaker 1>Noting the emission of spores is a great reminder of

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<v Speaker 1>something we've talked about before, which is that when you

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<v Speaker 1>harvest a mushroom, you are not harvesting the entire organism

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<v Speaker 1>that you know, the fungus is a web of things

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<v Speaker 1>that live under the ground, usually or in some kind

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<v Speaker 1>of decomposing matter or parasitic on another organism. The mushroom

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<v Speaker 1>that you collect is the fruiting body that's like an

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<v Speaker 1>organ of the overall fungus. It's almost, I mean, not

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<v Speaker 1>exactly analogous, but the closest analogy I think would be

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<v Speaker 1>that it's like you're breaking off the sexual organs of

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<v Speaker 1>an animal and walking away with them. Now, now that

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<v Speaker 1>being said, I want to stress something that mushroom foragers

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<v Speaker 1>often UM stress regarding the fruiting body, and that is that, uh,

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<v Speaker 1>you're not going to be hurting the organism by by

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<v Speaker 1>harvesting the mushrooms themselves. Um. Now that being said there before,

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<v Speaker 1>first of all, before you engage in any kind of

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<v Speaker 1>mushroom foraging, UM, be aware that in some places it

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<v Speaker 1>is prohibited, uh some places or maybe not gonna be

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<v Speaker 1>hipped to this idea that you're not really hurting the organism.

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<v Speaker 1>They're still saying, well, you're taking away from this natural

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<v Speaker 1>environment that is protected in this space. The other huge

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<v Speaker 1>thing we want to stress before we go any further

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<v Speaker 1>is that while we're going to be discussing mushroom foraging

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<v Speaker 1>for mushrooms that one would then consume for culinary or

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<v Speaker 1>medicinal purposes, do not engage in this, you know, just

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<v Speaker 1>based on anything we've told you here, as we are

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<v Speaker 1>going to outline shortly, there are some risks involved there

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<v Speaker 1>if you if you pick the wrong mushroom, Um, some

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<v Speaker 1>dire consequences can occur and you just really need to um,

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<v Speaker 1>you know, you need to go down that road, uh

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<v Speaker 1>with with professionals who know what they're talking about with

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<v Speaker 1>mushroom foraging, and you know, don't just run off into

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<v Speaker 1>the wild. Based on listening to this episode, Yes, do

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<v Speaker 1>not choose to put any particular thing in your mouth

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<v Speaker 1>because of anything we say here today. Right, So speaking

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<v Speaker 1>of this this danger factor, uh yeah, I want to

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<v Speaker 1>stress that while while I myself have enjoyed engaging in

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<v Speaker 1>mushroom identification and the limited foraging that that my family

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<v Speaker 1>feels comfortable with, yet to really you know, drive the

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<v Speaker 1>nail home here if you eat the wrong mushroom that

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<v Speaker 1>you find in the wild you will die because you

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<v Speaker 1>know the most Notoriously, there's a variety of mushroom known

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<v Speaker 1>as destroying angels, and and these will indeed destroy you

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<v Speaker 1>should you make make if you should mistake them for

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<v Speaker 1>an edible mushroom. Um. The deadly webcap mushroom is another example.

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<v Speaker 1>This one has been mistaken for edible chantrelle mushrooms. It's

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<v Speaker 1>even been mistaken for psilocybin mushrooms before, and it has

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<v Speaker 1>a horrifying reputation for causing irreversible kidney failure in those

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<v Speaker 1>who consume it, including some very notable cases such as

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<v Speaker 1>that of English author Nicholas Evans. Yeah, they're actually a

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<v Speaker 1>number of historically notable alleged mushroom poisonings that I've been

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<v Speaker 1>reading about, specifically in a book by Cynthia D. Burtlesson

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<v Speaker 1>called Mushroom, a Global History from Reaction Books in I

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<v Speaker 1>think it was also distributed by the University of Chicago Press,

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<v Speaker 1>but Burtlesson at one point writes about how the French

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<v Speaker 1>philosopher Voltaire, who lives sixteen nine to seventeen seventy eight,

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<v Speaker 1>once wrote, quote, a dish of mushrooms changed the destiny

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<v Speaker 1>of Europe. How how could that possibly be true? Well,

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<v Speaker 1>he was talking about the poisoning of a specific king

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<v Speaker 1>of the Holy Roman Empire, the Habsburg King, Charles the

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<v Speaker 1>sixth of Austria. UH to pick up with what Bertelson writes,

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<v Speaker 1>quote who ate deathcap mushrooms, Amanita Fellow itties the subsequent

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<v Speaker 1>War of the Austrian Succession from seventeen forty to seventeen

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<v Speaker 1>forty eight, which developed into a global war in the

0:12:26.120 --> 0:12:30.000
<v Speaker 1>American colonies, it was called King George's War, absorbing in

0:12:30.000 --> 0:12:33.200
<v Speaker 1>the process the War of jenkins Ear between the British

0:12:33.280 --> 0:12:36.559
<v Speaker 1>and Spanish and the Caribbean, affected people as far away

0:12:36.559 --> 0:12:41.360
<v Speaker 1>as India, all because of mushrooms. Those quote toad stools,

0:12:41.840 --> 0:12:43.960
<v Speaker 1>And here she's referring to the fact that it was

0:12:44.080 --> 0:12:48.640
<v Speaker 1>allegedly common among especially English speakers, to to take a

0:12:48.720 --> 0:12:52.439
<v Speaker 1>very indiscriminating attitude toward mushrooms. You know, a lot of

0:12:52.520 --> 0:12:55.360
<v Speaker 1>English Speakers would just look at all kinds of mushrooms

0:12:55.360 --> 0:12:59.560
<v Speaker 1>and say, well, they're all just toad stools. In terms

0:12:59.640 --> 0:13:02.560
<v Speaker 1>of other political consequences in history, it's also been alleged

0:13:02.600 --> 0:13:06.400
<v Speaker 1>that the Roman Emperor Claudius was poisoned with mushrooms though

0:13:06.400 --> 0:13:10.200
<v Speaker 1>this is disputed. The earliest accounts indicate that on October,

0:13:11.920 --> 0:13:15.040
<v Speaker 1>at the age of sixty four, the emperor started to

0:13:15.200 --> 0:13:19.360
<v Speaker 1>complain of extreme stomach pain. He had diarrhea and vomiting.

0:13:19.400 --> 0:13:23.239
<v Speaker 1>He had trouble breathing, low blood pressure, and excessive salivation.

0:13:23.880 --> 0:13:26.400
<v Speaker 1>And I was reading a report in Scientific American from

0:13:26.440 --> 0:13:30.280
<v Speaker 1>two thousand and one about a conference presentation by a

0:13:30.360 --> 0:13:34.000
<v Speaker 1>doctor named William Valente from the University of Maryland School

0:13:34.040 --> 0:13:39.120
<v Speaker 1>of Medicine, and Valente argued that mushrooms containing muscarine were

0:13:39.120 --> 0:13:41.880
<v Speaker 1>the cause of his death, according to the symptoms reported.

0:13:42.320 --> 0:13:45.000
<v Speaker 1>And one of the traditional explanations for what happened to

0:13:45.000 --> 0:13:48.839
<v Speaker 1>Claudius was that he was poisoned by his wife Agrippina

0:13:49.160 --> 0:13:51.520
<v Speaker 1>in order to clear the way for her son Nero

0:13:51.760 --> 0:13:53.840
<v Speaker 1>to ascend to the throne. And we all know good

0:13:53.840 --> 0:13:58.000
<v Speaker 1>old Nero. Now, the conclusion that that Claudius died by

0:13:58.040 --> 0:14:01.320
<v Speaker 1>some form of poisoning does appear to at least usually

0:14:01.440 --> 0:14:05.280
<v Speaker 1>have been the historical consensus, but other experts doubt this one.

0:14:05.280 --> 0:14:07.920
<v Speaker 1>We should note I found a paper published by the

0:14:08.000 --> 0:14:10.480
<v Speaker 1>Journal of the Royal Society of Medicine in two thousand

0:14:10.520 --> 0:14:14.960
<v Speaker 1>two by Marmion and Widerman, and they wrote, quote, we

0:14:15.000 --> 0:14:18.000
<v Speaker 1>see no reason to believe that Claudius was murdered. All

0:14:18.040 --> 0:14:22.040
<v Speaker 1>the features are consistent with sudden death from cerebral vascular disease,

0:14:22.080 --> 0:14:25.400
<v Speaker 1>which was common in Roman times. And they also note that, uh.

0:14:25.920 --> 0:14:27.960
<v Speaker 1>One of the forms of evidence they cite is that

0:14:28.080 --> 0:14:31.720
<v Speaker 1>physical depictions of Claudius in the couple of years before

0:14:31.800 --> 0:14:35.200
<v Speaker 1>he died show visibly declining health. That would be, you know,

0:14:35.480 --> 0:14:38.240
<v Speaker 1>consistent with the symptoms of this disease that they think

0:14:38.280 --> 0:14:42.440
<v Speaker 1>would also explain what people saw when he died. Um. So,

0:14:42.440 --> 0:14:45.080
<v Speaker 1>so we don't know for sure, but as a strange note,

0:14:45.120 --> 0:14:50.360
<v Speaker 1>apparently Emperor Nero declared that mushrooms were the food of

0:14:50.400 --> 0:14:54.000
<v Speaker 1>the gods. And it's also kind of interesting because Claudius

0:14:54.120 --> 0:14:58.080
<v Speaker 1>was deified, meaning made into a god, basically immediately after

0:14:58.120 --> 0:15:01.800
<v Speaker 1>his death. Well, I mean that does one could certainly

0:15:01.840 --> 0:15:05.560
<v Speaker 1>interpret that is Nero being a very it being a

0:15:05.640 --> 0:15:09.320
<v Speaker 1>very dastardly sneaky thing to say, huh, or it could

0:15:09.320 --> 0:15:11.840
<v Speaker 1>be a coincidence because hey, I mean, mushrooms are kind

0:15:11.880 --> 0:15:14.360
<v Speaker 1>of the food of the gods. Mushrooms are delicious. We've

0:15:14.360 --> 0:15:17.440
<v Speaker 1>gotten this far into a podcast about mushrooms without me

0:15:17.640 --> 0:15:20.760
<v Speaker 1>just saying, like, I love mushrooms. I've been cooking with

0:15:20.800 --> 0:15:22.760
<v Speaker 1>a lot of them recently that we've been getting from

0:15:22.760 --> 0:15:26.440
<v Speaker 1>a local CSA that has been supplying us with with

0:15:26.520 --> 0:15:31.120
<v Speaker 1>chottaki mushrooms and oyster mushrooms, which are so delicious if

0:15:31.120 --> 0:15:33.560
<v Speaker 1>you just like roast them lightly in the oven until

0:15:33.600 --> 0:15:35.720
<v Speaker 1>they get a little bit dried out and browned, and

0:15:36.000 --> 0:15:38.280
<v Speaker 1>you can use them in anything. They're they're like they're

0:15:38.280 --> 0:15:42.360
<v Speaker 1>meatier than meat. They are certainly like my family we are,

0:15:42.480 --> 0:15:47.200
<v Speaker 1>uh we're pesketarians, but we don't even eat fish that often.

0:15:47.280 --> 0:15:51.040
<v Speaker 1>So it's it's it's wonderful to to have mushrooms in

0:15:51.080 --> 0:15:54.400
<v Speaker 1>a dish to create that that that neaty texture and

0:15:54.400 --> 0:15:58.080
<v Speaker 1>that meaty flavor. Yeah, so good. All right, we're gonna

0:15:58.120 --> 0:16:04.760
<v Speaker 1>take a quick break, but we'll be right back now.

0:16:04.840 --> 0:16:09.440
<v Speaker 1>Now we've been discussing these like terribly poisonous mushrooms, we

0:16:09.440 --> 0:16:13.280
<v Speaker 1>should of course stress that it's not just uh, you know,

0:16:13.600 --> 0:16:16.960
<v Speaker 1>good versus evil situation here. It's not just this mushroom

0:16:17.040 --> 0:16:20.520
<v Speaker 1>will will be delicious or have some sort of curative

0:16:20.520 --> 0:16:22.800
<v Speaker 1>properties to it and this one will destroy you. There's

0:16:22.840 --> 0:16:26.080
<v Speaker 1>a wide variety of mushrooms out there. Some of which, Uh,

0:16:26.480 --> 0:16:29.680
<v Speaker 1>if you eat by accident, you're not going to die,

0:16:30.160 --> 0:16:34.040
<v Speaker 1>You'll just get violently ill. You know. Um, there's a

0:16:34.040 --> 0:16:37.760
<v Speaker 1>whole world of light mushroom poisoning. Yes, there are certainly

0:16:37.840 --> 0:16:40.320
<v Speaker 1>mushrooms out there that are technically edible but not good

0:16:40.360 --> 0:16:43.320
<v Speaker 1>to eat. Uh. And and then there there's also something

0:16:43.320 --> 0:16:47.360
<v Speaker 1>to be said for just everyone's particular um digestive system

0:16:47.400 --> 0:16:50.320
<v Speaker 1>is going to react differently to different things. So there,

0:16:50.400 --> 0:16:53.160
<v Speaker 1>you know, the mushroom that one person finds delicious and

0:16:53.280 --> 0:16:57.680
<v Speaker 1>fulfilling might give someone else an upset stomach. Yeah. Absolutely,

0:16:57.720 --> 0:17:00.240
<v Speaker 1>And in a way, the idea of mushroom foraging of

0:17:00.280 --> 0:17:03.360
<v Speaker 1>reminds us of something that would have been much more

0:17:03.400 --> 0:17:07.520
<v Speaker 1>common throughout history at times before, say I don't know,

0:17:07.600 --> 0:17:11.480
<v Speaker 1>having like an f d A and widespread food inspection

0:17:11.600 --> 0:17:15.800
<v Speaker 1>and a very organized streamline process for supplying food stuffs

0:17:15.800 --> 0:17:18.159
<v Speaker 1>to grocery stores and all that. I think if you

0:17:18.240 --> 0:17:21.040
<v Speaker 1>go back in history, you'd find that eating was more

0:17:21.240 --> 0:17:23.200
<v Speaker 1>it was a little bit more a game of roulette

0:17:23.240 --> 0:17:26.199
<v Speaker 1>than it is today. You know that you were kind

0:17:26.200 --> 0:17:28.399
<v Speaker 1>of you always just had to wonder, is like, is

0:17:28.440 --> 0:17:32.640
<v Speaker 1>what I'm eating right now safe? Yeah? Indeed, but particularly

0:17:32.720 --> 0:17:35.520
<v Speaker 1>I guess. The thing about mushroom foraging is, especially in

0:17:35.560 --> 0:17:39.840
<v Speaker 1>the modern connotation, it does uh really highlight that that risk,

0:17:40.000 --> 0:17:43.720
<v Speaker 1>that inherent risk of of foraging for your food and

0:17:44.160 --> 0:17:45.800
<v Speaker 1>it And certainly if if you look at some of

0:17:45.840 --> 0:17:48.760
<v Speaker 1>these worst case scenarios and these horror stories of people

0:17:48.760 --> 0:17:51.960
<v Speaker 1>consuming just deadly poison, uh thinking that they found an

0:17:52.080 --> 0:17:55.720
<v Speaker 1>edible mushroom or psychedelic mushroom. Um, you know it, it

0:17:55.800 --> 0:17:59.480
<v Speaker 1>may raise the question why do this at all? You

0:17:59.520 --> 0:18:03.280
<v Speaker 1>know we is the reward truly worth the risk? And

0:18:03.320 --> 0:18:05.439
<v Speaker 1>I totally get this question. You know, when when my

0:18:05.520 --> 0:18:10.720
<v Speaker 1>wife became interested in wild mushroom foraging, my initial thought was, Okay,

0:18:11.359 --> 0:18:14.720
<v Speaker 1>chantrelle sound delicious. I think I I had had them previously,

0:18:14.800 --> 0:18:17.119
<v Speaker 1>maybe once before. But are they really so good that

0:18:17.160 --> 0:18:19.879
<v Speaker 1>it's worth even thinking about the possibility of getting it

0:18:20.160 --> 0:18:23.080
<v Speaker 1>wrong or getting it deadly wrong? You know, even casting

0:18:23.080 --> 0:18:25.600
<v Speaker 1>aside the more serious risk of death and oregon damage.

0:18:25.720 --> 0:18:28.159
<v Speaker 1>Do I really just want to spend say an afternoon

0:18:28.320 --> 0:18:31.359
<v Speaker 1>or an evening, uh, you know, violently ill in my

0:18:31.400 --> 0:18:36.200
<v Speaker 1>stomach because I wanted to have this, this experience. I mean,

0:18:36.240 --> 0:18:39.120
<v Speaker 1>I would guess that part of it, like you can

0:18:39.440 --> 0:18:43.160
<v Speaker 1>sort of calculate your risks. You can't be a percent sure,

0:18:43.200 --> 0:18:46.480
<v Speaker 1>but you can say, like, Okay, I'm plucking a mushroom

0:18:46.560 --> 0:18:49.760
<v Speaker 1>that looks like this. I think it's this species. How

0:18:50.240 --> 0:18:54.320
<v Speaker 1>close in appearance and in habitat and stuff like that,

0:18:54.520 --> 0:19:00.000
<v Speaker 1>Is it two things that are known to be poisonous? Yeah, yeah, certainly,

0:18:59.800 --> 0:19:01.600
<v Speaker 1>Like in our case, you know that the mushrooms that

0:19:01.640 --> 0:19:04.359
<v Speaker 1>we tend to gravitate towards our ones, where at least

0:19:04.359 --> 0:19:06.720
<v Speaker 1>in our area. There there are only so many things

0:19:06.720 --> 0:19:09.000
<v Speaker 1>you could mistake it for. And if you you can

0:19:09.119 --> 0:19:13.239
<v Speaker 1>educate yourself on what details to precisely look for. And

0:19:13.280 --> 0:19:16.000
<v Speaker 1>then one of the beauties of social media, well, one

0:19:16.040 --> 0:19:19.240
<v Speaker 1>of the benefits I can point to is that you

0:19:19.280 --> 0:19:22.879
<v Speaker 1>can then take your photograph of this specimen and share

0:19:22.920 --> 0:19:26.480
<v Speaker 1>it with other enthusiasts and even experts and say, what

0:19:26.560 --> 0:19:29.520
<v Speaker 1>do I have here? Help me identify this, etcetera. Like

0:19:29.760 --> 0:19:31.879
<v Speaker 1>there are a lot of resources at hand. Yeah, that

0:19:32.000 --> 0:19:34.120
<v Speaker 1>is kind of wonderful. And in the same way that

0:19:34.280 --> 0:19:36.880
<v Speaker 1>the Internet can, of course be the source of of

0:19:37.080 --> 0:19:39.840
<v Speaker 1>collective delusions and things like that, it can also be

0:19:39.880 --> 0:19:42.440
<v Speaker 1>the source of collective wisdom. And one of the ways

0:19:42.480 --> 0:19:46.119
<v Speaker 1>in which I've seen it best used for collective wisdom

0:19:46.240 --> 0:19:50.040
<v Speaker 1>is species identification. There's a whole part of Twitter that's

0:19:50.080 --> 0:19:54.480
<v Speaker 1>just people posting species identification photos for snakes, for spiders,

0:19:54.520 --> 0:19:58.440
<v Speaker 1>for wild mushrooms and things like that. That's awesome. Yeah, now,

0:19:58.480 --> 0:20:00.840
<v Speaker 1>and now, particularly with mushrooms. I was looking around for

0:20:00.840 --> 0:20:03.200
<v Speaker 1>for people's thoughts on this, and I found an article

0:20:03.359 --> 0:20:07.320
<v Speaker 1>on the website for Ian Magazine by the author Cal Flynn,

0:20:07.680 --> 0:20:10.439
<v Speaker 1>and the author writes this, this whole whole piece is

0:20:10.480 --> 0:20:12.840
<v Speaker 1>just about mushroom foraging and the risk rewards of it.

0:20:13.119 --> 0:20:15.240
<v Speaker 1>And they write, quote, if the risk is so huge

0:20:15.240 --> 0:20:18.520
<v Speaker 1>and the payoffs so small, why do it? The identification

0:20:18.560 --> 0:20:21.360
<v Speaker 1>process is interesting, of course, and mushrooms are pleasant enough

0:20:21.400 --> 0:20:24.680
<v Speaker 1>to eat, but perhaps the real intrigue arises from the

0:20:24.800 --> 0:20:29.080
<v Speaker 1>risk itself and the skill required decide step it. Yeah.

0:20:29.240 --> 0:20:32.240
<v Speaker 1>This ties in with something I've often wondered about in

0:20:32.240 --> 0:20:36.679
<v Speaker 1>in two categories, both dogs and human children. And the

0:20:36.800 --> 0:20:41.440
<v Speaker 1>question is why do so many dogs and human children

0:20:41.680 --> 0:20:45.560
<v Speaker 1>just put basically anything they find on the ground into

0:20:45.600 --> 0:20:49.480
<v Speaker 1>their mouths, you know, like, uh, chances are not good

0:20:49.560 --> 0:20:51.440
<v Speaker 1>that this is food, but by god, I'm going to

0:20:51.520 --> 0:20:54.399
<v Speaker 1>give it a go. You know, this has always struck

0:20:54.440 --> 0:20:57.800
<v Speaker 1>me as a as a really maladaptive behavior. Why would

0:20:57.800 --> 0:21:02.120
<v Speaker 1>we instinctually air on putting things into the mouth instead

0:21:02.160 --> 0:21:04.080
<v Speaker 1>of keeping them out of the mouth. Wouldn't you think

0:21:04.119 --> 0:21:06.920
<v Speaker 1>that we would instinctually air more on the side of caution.

0:21:07.680 --> 0:21:10.879
<v Speaker 1>It seems like there's more risk in putting random, potentially

0:21:10.920 --> 0:21:13.879
<v Speaker 1>poisonous or inedible things into your mouth than there is

0:21:13.960 --> 0:21:17.800
<v Speaker 1>reward in whatever forsaken food energy you'd be missing out

0:21:17.800 --> 0:21:20.080
<v Speaker 1>on if you didn't put it in your mouth. But

0:21:20.560 --> 0:21:22.360
<v Speaker 1>I don't know who knows. I mean, maybe one thing

0:21:22.440 --> 0:21:26.600
<v Speaker 1>is that the conditions of modern life somehow encouraged behaviors

0:21:26.640 --> 0:21:28.960
<v Speaker 1>that wouldn't occur very much in nature. I guess that's

0:21:28.960 --> 0:21:33.720
<v Speaker 1>a possibility. Or maybe maybe nibbling on all kinds of

0:21:33.840 --> 0:21:38.320
<v Speaker 1>nutritionally ambiguous material is just a lot less risky than

0:21:38.359 --> 0:21:41.160
<v Speaker 1>it would seem, maybe less risky than we assume. Maybe

0:21:41.160 --> 0:21:43.440
<v Speaker 1>you can actually put all kinds of stuff in your

0:21:43.480 --> 0:21:45.320
<v Speaker 1>mouth and in your body and most of the time

0:21:45.359 --> 0:21:47.879
<v Speaker 1>you'll be fine. Well. I want to stress that we

0:21:47.920 --> 0:21:50.600
<v Speaker 1>are not advocating anyone do this. No, no, no, no no,

0:21:51.760 --> 0:21:55.600
<v Speaker 1>But I am told that experienced mushroom foragers sometimes perform

0:21:55.720 --> 0:22:01.120
<v Speaker 1>a quick taste test, tasting but not consuming a mushroom

0:22:01.200 --> 0:22:04.560
<v Speaker 1>to help determine the variety. And it's my understanding that

0:22:04.680 --> 0:22:08.520
<v Speaker 1>it's it's done with potentially toxic mushrooms as well. Again,

0:22:08.760 --> 0:22:12.640
<v Speaker 1>do not try this because we mentioned it. But but

0:22:12.640 --> 0:22:15.840
<v Speaker 1>but but this this would make sense, um that that

0:22:15.920 --> 0:22:18.600
<v Speaker 1>you would be able to um to to just taste

0:22:19.080 --> 0:22:22.000
<v Speaker 1>some of these, uh these specimens, uh to see, I

0:22:22.040 --> 0:22:24.840
<v Speaker 1>don't know, to detect say a bitterness, uh, to help

0:22:24.880 --> 0:22:29.439
<v Speaker 1>in the identification process. I was also thinking about, Okay,

0:22:29.480 --> 0:22:32.520
<v Speaker 1>what has actually been observed in wild animals in terms

0:22:32.560 --> 0:22:36.400
<v Speaker 1>of just like tasting everything, trying everything in their environment

0:22:36.960 --> 0:22:39.639
<v Speaker 1>when there are so many toxic plants and mushrooms in

0:22:39.640 --> 0:22:42.080
<v Speaker 1>the world. And one thing I came across that was

0:22:42.119 --> 0:22:46.080
<v Speaker 1>kind of interesting was an older article in the Alaska

0:22:46.119 --> 0:22:49.800
<v Speaker 1>Fish and Wildlife News by Riley Woodford called How Deer

0:22:49.880 --> 0:22:53.680
<v Speaker 1>Eat Poisonous Plants, and it sites an Alaska wildlife biologist

0:22:53.760 --> 0:22:57.439
<v Speaker 1>named Tom Hanley who talks about how actually in the wild,

0:22:57.600 --> 0:23:02.520
<v Speaker 1>deer eat toxic poisonous plants just all the time. And

0:23:02.600 --> 0:23:05.119
<v Speaker 1>Hanley says, quote, deer will eat a little bit of

0:23:05.160 --> 0:23:08.360
<v Speaker 1>almost everything out there, including a few bites of various

0:23:08.400 --> 0:23:11.960
<v Speaker 1>toxic plants. There seem to be threshold levels for the

0:23:12.000 --> 0:23:15.040
<v Speaker 1>toxicity of different plants, and as long as deer eat

0:23:15.119 --> 0:23:19.320
<v Speaker 1>below the threshold, they're okay. So that's interesting. It's like,

0:23:19.480 --> 0:23:23.240
<v Speaker 1>maybe you just eat toxic things in moderation, nibble on

0:23:23.320 --> 0:23:25.280
<v Speaker 1>a little bit of this here and a little bit

0:23:25.280 --> 0:23:28.359
<v Speaker 1>of that there, and over time you can sort of

0:23:28.400 --> 0:23:32.600
<v Speaker 1>build up some nutrition for your body without reaching toxic

0:23:32.720 --> 0:23:36.680
<v Speaker 1>levels on any one particular poison. Yeah. I mean, it's

0:23:36.680 --> 0:23:38.760
<v Speaker 1>also worth worth remembering that you know it's going to

0:23:38.880 --> 0:23:42.000
<v Speaker 1>vary from species to species. For instance, with humans, poison

0:23:42.040 --> 0:23:44.960
<v Speaker 1>ivy is generally no fun, but goats goats are like,

0:23:45.080 --> 0:23:47.200
<v Speaker 1>let me add it, I'm just gonna eat it all.

0:23:47.880 --> 0:23:51.840
<v Speaker 1>Goats eat poison ivy. Yeah, yeah, goats will eat it up. Yeah.

0:23:51.960 --> 0:23:54.040
<v Speaker 1>Now that that means you need to not have goat

0:23:54.040 --> 0:23:58.040
<v Speaker 1>milk from those goats, but yeah, goats goats have no

0:23:58.119 --> 0:24:01.320
<v Speaker 1>problem with it. Another outstanding a example of this sort

0:24:01.359 --> 0:24:05.280
<v Speaker 1>of thing are box turtles. Um. Box turtles are all

0:24:05.359 --> 0:24:10.320
<v Speaker 1>about eating up some some some poisonous mushrooms, for example, um,

0:24:10.359 --> 0:24:12.720
<v Speaker 1>and you know it doesn't doesn't bother bother them at all.

0:24:12.840 --> 0:24:16.080
<v Speaker 1>But for a similar reason, don't go out harvest in

0:24:16.160 --> 0:24:19.160
<v Speaker 1>box turtles think thinking you're gonna make soup out of them. Yeah.

0:24:19.280 --> 0:24:22.040
<v Speaker 1>And and the fact that different species are tolerant of

0:24:22.040 --> 0:24:25.080
<v Speaker 1>different toxins is of course something that's mentioned in this

0:24:25.200 --> 0:24:28.720
<v Speaker 1>article as well. Like it talks about how mule deer,

0:24:28.800 --> 0:24:32.159
<v Speaker 1>for example, are more tolerant of something called local weed

0:24:32.920 --> 0:24:36.640
<v Speaker 1>than pronghorn antelopear. And it says that elk or more

0:24:36.680 --> 0:24:39.719
<v Speaker 1>tolerant of ponderosa pine than bison are. And I think

0:24:39.760 --> 0:24:42.280
<v Speaker 1>this would probably have to do with what their natural

0:24:42.320 --> 0:24:45.760
<v Speaker 1>habitats are, what the evolved relationships they have are with

0:24:45.840 --> 0:24:49.080
<v Speaker 1>different plants, and and and probably also their nutritional needs.

0:24:49.720 --> 0:24:51.959
<v Speaker 1>But there was a quote that Burtleson has in her

0:24:52.000 --> 0:24:54.320
<v Speaker 1>book that I really liked. It was from the American

0:24:54.359 --> 0:24:59.280
<v Speaker 1>food writer John Thorne, who wrote, quote, all hunters put

0:24:59.359 --> 0:25:02.679
<v Speaker 1>life at risk, but for mushroomers, the amount of danger

0:25:02.800 --> 0:25:06.560
<v Speaker 1>comes well after the quarry has been run to ground finding.

0:25:06.560 --> 0:25:10.320
<v Speaker 1>The mushroom is the initiation, but eating it is the test.

0:25:11.880 --> 0:25:15.160
<v Speaker 1>I think that's interesting comparing it with hunting like that,

0:25:15.520 --> 0:25:18.200
<v Speaker 1>you know, hunting is a dislocation of where the violence

0:25:18.200 --> 0:25:21.040
<v Speaker 1>could set in. And uh, and this connects to some

0:25:21.160 --> 0:25:23.639
<v Speaker 1>Russian traditions that I'll talk about in a minute. But

0:25:23.720 --> 0:25:25.679
<v Speaker 1>there's also a folk adage. I think we may have

0:25:25.760 --> 0:25:30.479
<v Speaker 1>mentioned it when we did our episodes about psilocybin and psychedelics.

0:25:30.520 --> 0:25:34.200
<v Speaker 1>But the folks saying is there are old mushroom hunters,

0:25:34.280 --> 0:25:37.119
<v Speaker 1>and there are bold mushroom hunters, but there are no

0:25:37.320 --> 0:25:43.480
<v Speaker 1>old bold mushroom hunters, which hammering home the idea that

0:25:43.600 --> 0:25:47.520
<v Speaker 1>mushroom foraging, while a highly rewarding activity to millions people

0:25:47.560 --> 0:25:50.680
<v Speaker 1>around the world, is something that's best practiced with a

0:25:50.760 --> 0:25:53.760
<v Speaker 1>kind of conservative mindset. Like you, you do need to

0:25:53.840 --> 0:25:57.119
<v Speaker 1>be cautious to to understand what you're doing before you

0:25:57.160 --> 0:25:59.880
<v Speaker 1>dive in head first. Yeah, I think I've heard paulse

0:26:00.000 --> 0:26:03.360
<v Speaker 1>aim it's um echo this this same nugget of wisdom

0:26:04.520 --> 0:26:08.879
<v Speaker 1>and speaking of of of of wisdom concerning that, you know,

0:26:08.880 --> 0:26:12.600
<v Speaker 1>the consumption of of mushrooms and also plants. This brings

0:26:13.000 --> 0:26:16.040
<v Speaker 1>to mind this mythological figure from Chinese mythology that have

0:26:16.119 --> 0:26:20.760
<v Speaker 1>brought up before, and that's Uh Shinong, the Divine farmer. Um.

0:26:21.200 --> 0:26:25.040
<v Speaker 1>It's also that the Chinese father of agriculture, and Uh

0:26:25.119 --> 0:26:29.960
<v Speaker 1>he's you know, he's credited with inventing various important agricultural technologies,

0:26:30.359 --> 0:26:33.359
<v Speaker 1>but also was said to have consumed. Basically that the

0:26:33.720 --> 0:26:35.760
<v Speaker 1>myth is he looked around and he saw that the

0:26:35.760 --> 0:26:39.280
<v Speaker 1>people were starving. They were they were sickly. Uh, they

0:26:39.320 --> 0:26:42.400
<v Speaker 1>needed medicine, they needed more food. So what he did

0:26:42.640 --> 0:26:45.520
<v Speaker 1>is he's set to work, consuming hundreds of plants per

0:26:45.640 --> 0:26:49.080
<v Speaker 1>day and as many as seventy poisons a day in

0:26:49.200 --> 0:26:52.119
<v Speaker 1>order to chart the medicinal properties of the natural world

0:26:52.320 --> 0:26:56.639
<v Speaker 1>in order to alleviate sickness and starvation and disease um.

0:26:56.720 --> 0:26:59.479
<v Speaker 1>And you'll often find illustrations of him kind of like

0:26:59.600 --> 0:27:02.919
<v Speaker 1>chewinging on the end of some sort of vegetation. And

0:27:02.920 --> 0:27:05.640
<v Speaker 1>he's a really interesting character in the artistic depictions as well,

0:27:05.680 --> 0:27:08.560
<v Speaker 1>because he he has these kind of bovine features and

0:27:08.680 --> 0:27:11.560
<v Speaker 1>even uh, these kind of horn like protusions on his head,

0:27:11.600 --> 0:27:14.800
<v Speaker 1>which apparently we see in some other Chinese mythological figures

0:27:14.800 --> 0:27:17.320
<v Speaker 1>as well. Well. This is great because even though there

0:27:17.320 --> 0:27:21.000
<v Speaker 1>may be there could be mythological elements to the specific

0:27:21.080 --> 0:27:24.239
<v Speaker 1>story of Shinng, it highlights the fact that at some

0:27:24.320 --> 0:27:26.000
<v Speaker 1>point there had to be a lot of trial and

0:27:26.119 --> 0:27:29.040
<v Speaker 1>error going into our knowledge about mushrooms. Right, you couldn't

0:27:29.080 --> 0:27:32.639
<v Speaker 1>just like look at him and reason from that knowledge

0:27:32.640 --> 0:27:35.600
<v Speaker 1>and like people were making decisions about what mushrooms were

0:27:35.640 --> 0:27:39.040
<v Speaker 1>safe to eat, long before we had laboratory testing procedures

0:27:39.080 --> 0:27:41.640
<v Speaker 1>and all that. So there there are just years and

0:27:41.720 --> 0:27:48.000
<v Speaker 1>years and and many historical recapitulations of painful, horrifying trial

0:27:48.119 --> 0:27:52.399
<v Speaker 1>and error in mushroom foraging. In fact, Bertleson writes about this.

0:27:52.480 --> 0:27:55.399
<v Speaker 1>She talks about specifically what was going on in the

0:27:55.480 --> 0:27:59.360
<v Speaker 1>literature of the eighteenth and nineteenth century. In the medical literature,

0:28:00.400 --> 0:28:04.280
<v Speaker 1>she says quoted, is full of accounts of unsuspecting foragers

0:28:04.280 --> 0:28:07.399
<v Speaker 1>coming home with their prizes only to find themselves hours

0:28:07.520 --> 0:28:11.199
<v Speaker 1>or even minutes later, laughing hysterically or bent over with

0:28:11.240 --> 0:28:15.720
<v Speaker 1>intestinal pains, unable to move from chair to bed. So

0:28:15.800 --> 0:28:19.200
<v Speaker 1>serious were cases of poisonings in France that in Paaris

0:28:19.320 --> 0:28:22.920
<v Speaker 1>in seventeen fifty four, the city fathers passed an ordinance

0:28:23.000 --> 0:28:27.479
<v Speaker 1>prohibiting the sale of any mushrooms in the markets. So like,

0:28:27.840 --> 0:28:30.399
<v Speaker 1>there's so much mushroom poisoning. People just trying to like

0:28:30.480 --> 0:28:33.720
<v Speaker 1>figure out what you're supposed to eat and not or

0:28:33.840 --> 0:28:36.879
<v Speaker 1>or maybe disregarding what was already known by other people.

0:28:37.440 --> 0:28:39.600
<v Speaker 1>Uh that they were they were they were just like okay,

0:28:39.960 --> 0:28:42.800
<v Speaker 1>we're saying nix on the mushrooms. No mushrooms at all.

0:28:43.240 --> 0:28:45.880
<v Speaker 1>Oh yeah, indeed in need what was known and perhaps forgotten.

0:28:46.400 --> 0:28:49.520
<v Speaker 1>Um uh yeah. It's it's interesting too to think of,

0:28:49.600 --> 0:28:53.000
<v Speaker 1>like just the very early days of humanity. As the

0:28:53.080 --> 0:28:55.600
<v Speaker 1>human expansion spreads out of our our you know, our

0:28:55.640 --> 0:28:59.560
<v Speaker 1>ancient places of origin, the human these humans and uh

0:28:59.600 --> 0:29:03.840
<v Speaker 1>and and and pre humans would have encountered just new

0:29:03.960 --> 0:29:08.040
<v Speaker 1>environments that means new species, new substances that they would

0:29:08.040 --> 0:29:10.800
<v Speaker 1>then have to test out and figure out again like

0:29:10.880 --> 0:29:14.680
<v Speaker 1>what is what is beneficial, what is dangerous? You know,

0:29:14.800 --> 0:29:17.960
<v Speaker 1>what is food? And what is the potential medicine as

0:29:18.000 --> 0:29:20.840
<v Speaker 1>they continue to spread out in the world. Yeah, and

0:29:20.840 --> 0:29:22.800
<v Speaker 1>I think this is something you see throughout the history

0:29:22.800 --> 0:29:26.760
<v Speaker 1>of mushroom literature is a gradual process of ruling things

0:29:26.840 --> 0:29:30.520
<v Speaker 1>in So in the in the eighteenth century French example,

0:29:30.600 --> 0:29:33.840
<v Speaker 1>I mentioned in seventeen fifty four they said, okay, no

0:29:34.000 --> 0:29:36.800
<v Speaker 1>mushrooms at all in the markets, but you know, mushrooms

0:29:36.800 --> 0:29:40.680
<v Speaker 1>are good. So this was eventually amended. And Burtleson mentions

0:29:40.720 --> 0:29:43.520
<v Speaker 1>that in eighteen o eight they changed the law to

0:29:43.600 --> 0:29:47.880
<v Speaker 1>allow seven species, in particular in markets in Paris, and

0:29:47.880 --> 0:29:52.000
<v Speaker 1>the mushrooms had to pass inspection by police appointed experts

0:29:52.000 --> 0:29:54.400
<v Speaker 1>in order to be sold. Now, that would make for

0:29:54.400 --> 0:30:00.240
<v Speaker 1>a good historical television show, The Mushroom Police. All right,

0:30:00.240 --> 0:30:02.320
<v Speaker 1>we're gonna take a quick break, but we'll be right back.

0:30:03.800 --> 0:30:08.280
<v Speaker 1>Thank thank alright, we're back. You know, there's something I've

0:30:08.520 --> 0:30:11.640
<v Speaker 1>sometimes gonna wondered about when people really enjoy meat, you know,

0:30:11.680 --> 0:30:13.920
<v Speaker 1>people who are big carnivores like I just love a

0:30:13.960 --> 0:30:17.480
<v Speaker 1>good steak, if part of the enjoyment is a sort

0:30:17.520 --> 0:30:22.680
<v Speaker 1>of sublimated, implied sense of violence or struggle in the

0:30:22.720 --> 0:30:24.400
<v Speaker 1>idea of eating the meat, because you know, if you're

0:30:24.400 --> 0:30:27.160
<v Speaker 1>eating meat, there was some violence that happened at some point.

0:30:27.280 --> 0:30:30.520
<v Speaker 1>Something is a little bit dangerous about your food. And

0:30:30.560 --> 0:30:32.400
<v Speaker 1>it makes me wonder if maybe in the back of

0:30:32.400 --> 0:30:37.600
<v Speaker 1>our minds there's something slightly psychologically similar going on with mushrooms.

0:30:38.040 --> 0:30:40.680
<v Speaker 1>I mean, probably not, because not if you're buying button

0:30:40.720 --> 0:30:42.959
<v Speaker 1>mushrooms from the store or something. I mean, that's just

0:30:43.360 --> 0:30:45.920
<v Speaker 1>like any other crop at this point. But maybe with

0:30:46.000 --> 0:30:50.280
<v Speaker 1>foraged mushrooms there there's a similar danger running underneath the skin.

0:30:50.840 --> 0:30:55.160
<v Speaker 1>Oh maybe so yeah, yeah. Um. Now to come back

0:30:55.200 --> 0:30:58.680
<v Speaker 1>to to cal Flynn's piece and Ian the author, they're

0:30:58.720 --> 0:31:01.000
<v Speaker 1>also compared it to the can ssumption of a particular

0:31:01.040 --> 0:31:04.920
<v Speaker 1>meat uh, the Japanese delicacy of fugu um, you know,

0:31:04.960 --> 0:31:08.120
<v Speaker 1>in which the risk and the skill is part of it.

0:31:08.160 --> 0:31:11.160
<v Speaker 1>You know, It's like, is the uh is the is

0:31:11.200 --> 0:31:13.400
<v Speaker 1>the chef in this case? Are they skilled enough to

0:31:13.400 --> 0:31:16.440
<v Speaker 1>pull this off, to remove the dangerous parts and serve

0:31:16.480 --> 0:31:19.560
<v Speaker 1>only the delicious parts? Uh? And so so that author

0:31:19.560 --> 0:31:23.520
<v Speaker 1>ties this into the uh to to our relationship with

0:31:23.600 --> 0:31:26.600
<v Speaker 1>mushroom foraging. Now, now to come back just briefly to

0:31:26.680 --> 0:31:28.479
<v Speaker 1>just the idea of there there seeming to be an

0:31:28.520 --> 0:31:32.880
<v Speaker 1>uptick in mushroom enthusiasm um, you know, especially what we

0:31:32.920 --> 0:31:34.960
<v Speaker 1>see online and all. I just wanted to share a

0:31:35.000 --> 0:31:37.120
<v Speaker 1>few more thoughts about it. First of all, I do

0:31:37.240 --> 0:31:40.600
<v Speaker 1>think there is probably a connection here to the increased

0:31:40.640 --> 0:31:44.200
<v Speaker 1>mainstream interest in psychedelic mushrooms and the increased and promising

0:31:44.240 --> 0:31:47.320
<v Speaker 1>clinical research which we we outlined what was it last

0:31:47.400 --> 0:31:51.080
<v Speaker 1>year in a several parts series on psychedelics. UM. I

0:31:51.080 --> 0:31:53.520
<v Speaker 1>feel like that, I feel I feel like that is

0:31:53.600 --> 0:31:57.440
<v Speaker 1>part of the scenario, at least with some people. UM. Also,

0:31:58.240 --> 0:32:01.000
<v Speaker 1>we should always drive home that humans have always been

0:32:01.040 --> 0:32:05.160
<v Speaker 1>fascinated with mushrooms. UH. So there's nothing new about mushroom fascination.

0:32:05.200 --> 0:32:07.080
<v Speaker 1>We see it in ancient art, we see it in

0:32:07.120 --> 0:32:10.360
<v Speaker 1>Super Mario games. So it's it's it's just part of

0:32:10.360 --> 0:32:12.080
<v Speaker 1>who we are. And if you want to read more

0:32:12.120 --> 0:32:13.960
<v Speaker 1>about this last point, it was touched on in a

0:32:14.000 --> 0:32:16.840
<v Speaker 1>New York magazine article by Sydney Gore with the wonderful

0:32:16.840 --> 0:32:19.880
<v Speaker 1>title why are mushrooms taking over my social media feed,

0:32:20.080 --> 0:32:23.560
<v Speaker 1>my medicine cabinet and my closet, referring to like fashions

0:32:23.560 --> 0:32:26.560
<v Speaker 1>I believe there, Oh, like those fungus hats, you know,

0:32:26.680 --> 0:32:31.800
<v Speaker 1>like Paul Oh, yes, yes, Paul statements fashions. Um. I

0:32:32.040 --> 0:32:34.960
<v Speaker 1>also found an interesting article about a huge uptick in

0:32:35.040 --> 0:32:39.880
<v Speaker 1>Scottish mushroom foraging uh steep rise in Scott's Enjoying Fruits

0:32:39.880 --> 0:32:42.880
<v Speaker 1>of Foraging by Maggie Ritchie and this article put it

0:32:42.920 --> 0:32:47.360
<v Speaker 1>this way, quoting Terry Carmichael, resident forager for Wild Tastes

0:32:47.440 --> 0:32:51.400
<v Speaker 1>at the Carmichael Estate and uh in Lancashire uh quote

0:32:51.720 --> 0:32:53.640
<v Speaker 1>more people were trying to get back to their roots

0:32:53.680 --> 0:32:56.680
<v Speaker 1>and to nature since the pandemic started, and we reconnect

0:32:56.760 --> 0:32:59.560
<v Speaker 1>with nature. There are so many foods that are right

0:32:59.640 --> 0:33:02.800
<v Speaker 1>on our doorstep that we see every day and can

0:33:02.840 --> 0:33:05.320
<v Speaker 1>bring into our kitchens. They're all packed with nutrients far

0:33:05.400 --> 0:33:08.480
<v Speaker 1>more than any sold in supermarkets. And it's also worth

0:33:08.520 --> 0:33:12.800
<v Speaker 1>noting UM that articles speak. You find articles speaking to

0:33:12.840 --> 0:33:17.400
<v Speaker 1>the rising quote hipness of mushroom foraging in twenty nineteen

0:33:17.520 --> 0:33:21.360
<v Speaker 1>and earlier, so a lot of this was already in motion. UM.

0:33:21.560 --> 0:33:24.480
<v Speaker 1>For instance, there was the Guardian article titled the Gospel

0:33:24.520 --> 0:33:27.240
<v Speaker 1>of Mushrooms, How foraging became Hip and that was from

0:33:27.240 --> 0:33:29.920
<v Speaker 1>October of twenty nineteen. Uh. And for my own part,

0:33:29.960 --> 0:33:31.440
<v Speaker 1>I have to point out that my family took a

0:33:31.440 --> 0:33:35.400
<v Speaker 1>guided foraging exercise, UM, like a guided hike through an

0:33:35.440 --> 0:33:37.440
<v Speaker 1>area where they were known to be sementable mushrooms in

0:33:37.760 --> 0:33:39.640
<v Speaker 1>earlier in two thousand nineteen, I think summer of two

0:33:39.680 --> 0:33:43.400
<v Speaker 1>thousand nineteen as well. Uh. There's apparently been just overall

0:33:43.480 --> 0:33:46.000
<v Speaker 1>kind of a demographic shift on top of this, where

0:33:46.640 --> 0:33:49.560
<v Speaker 1>mushroom foraging was previously the kind of hobby that you

0:33:49.600 --> 0:33:52.479
<v Speaker 1>would often see older individuals engaged in, and that has

0:33:52.480 --> 0:33:56.239
<v Speaker 1>shifted a bit younger in UM in recent years. So

0:33:56.440 --> 0:33:59.520
<v Speaker 1>part of this goes back to pre pandemic times, to

0:33:59.640 --> 0:34:03.720
<v Speaker 1>twenty nineteen and these trends, but I definitely also to

0:34:03.760 --> 0:34:05.560
<v Speaker 1>come back to what you were saying before that would

0:34:05.600 --> 0:34:10.600
<v Speaker 1>connect it to trends we've seen in uh self sufficiency

0:34:10.640 --> 0:34:14.160
<v Speaker 1>and production of food stuffs in the home or around

0:34:14.200 --> 0:34:16.680
<v Speaker 1>the home. Uh the same way there was sort of

0:34:16.680 --> 0:34:20.760
<v Speaker 1>a craze for like people making sour dough bread, people

0:34:20.840 --> 0:34:24.480
<v Speaker 1>growing herb gardens and things like that. This year when

0:34:24.600 --> 0:34:27.040
<v Speaker 1>I think, I think suddenly a lot of people realize

0:34:27.120 --> 0:34:30.440
<v Speaker 1>that it might be much easier than they had previously

0:34:30.520 --> 0:34:34.800
<v Speaker 1>thought to acquire food items from places other than the

0:34:34.840 --> 0:34:39.040
<v Speaker 1>grocery store. Yeah. Yeah, I also want to mention that, um,

0:34:39.120 --> 0:34:42.120
<v Speaker 1>that that foraging course that my family took, that high

0:34:42.120 --> 0:34:44.880
<v Speaker 1>guided hike. UM, it was kind of a varied group.

0:34:44.960 --> 0:34:46.160
<v Speaker 1>You know. You had some people who are just kind

0:34:46.160 --> 0:34:48.320
<v Speaker 1>of nature enthusiasts, but then there's one guy who was

0:34:48.400 --> 0:34:50.759
<v Speaker 1>like straight up survivalist like he was, you know, he

0:34:50.840 --> 0:34:53.319
<v Speaker 1>was there to to learn. I mean, he was there

0:34:53.360 --> 0:34:55.480
<v Speaker 1>I think for a little socialization as well, you know,

0:34:55.680 --> 0:34:57.480
<v Speaker 1>but he was also one of these guys that was like, Yep,

0:34:57.600 --> 0:34:59.680
<v Speaker 1>it's coming and I'm gonna I'm gonna be the one

0:34:59.680 --> 0:35:02.360
<v Speaker 1>that know the mushrooms are when the Y two K

0:35:02.520 --> 0:35:07.160
<v Speaker 1>bug hits, I'm gonna be here with my gun mushroom hunting. Yeah,

0:35:07.200 --> 0:35:08.920
<v Speaker 1>and I think we can all relate late to that.

0:35:08.960 --> 0:35:10.960
<v Speaker 1>You know, we do a little um uh, you know,

0:35:11.040 --> 0:35:13.760
<v Speaker 1>doom fantasizing and we're like, oh man, if it's suddenly

0:35:13.840 --> 0:35:16.839
<v Speaker 1>Corny McCarthy's The Road, I want to know what's up,

0:35:17.200 --> 0:35:20.279
<v Speaker 1>you know, um, especially as we previously mentioned, you know,

0:35:20.320 --> 0:35:23.799
<v Speaker 1>fun guys are gonna gonna presumably do do all right

0:35:24.239 --> 0:35:26.359
<v Speaker 1>if the sun gets blocked out, right, This is a

0:35:26.400 --> 0:35:29.040
<v Speaker 1>great point. I didn't think about this. So the in

0:35:29.040 --> 0:35:31.800
<v Speaker 1>in Coral McCarthy's The Road, the earth is kind of dead.

0:35:31.920 --> 0:35:35.120
<v Speaker 1>The sky appears to have been, I don't know, clouded

0:35:35.160 --> 0:35:37.799
<v Speaker 1>by some kind of particulate matter. Did you ever have

0:35:37.880 --> 0:35:41.239
<v Speaker 1>a personal theory as to what the event was in

0:35:41.280 --> 0:35:44.200
<v Speaker 1>the Road, was a volcanic eruptions or an impact from

0:35:44.239 --> 0:35:49.200
<v Speaker 1>space or um? I always lean more towards nuclear war

0:35:49.480 --> 0:35:52.120
<v Speaker 1>just because they have those. He had those really, um.

0:35:52.160 --> 0:35:54.400
<v Speaker 1>I mean, the whole book is beautiful and dark, and

0:35:54.400 --> 0:35:57.600
<v Speaker 1>so has those richly, but has these deposits of just

0:35:57.920 --> 0:36:01.680
<v Speaker 1>exceedingly rich language. And there are a few they're describing,

0:36:01.760 --> 0:36:04.279
<v Speaker 1>like what it's like in the cities, where like the

0:36:04.320 --> 0:36:06.960
<v Speaker 1>city seemed to be a very toxic place, to be,

0:36:07.280 --> 0:36:10.440
<v Speaker 1>and he talks about like people rummaging through the rubble

0:36:10.520 --> 0:36:14.799
<v Speaker 1>to get uh you know, probably radioactive foods that they

0:36:14.800 --> 0:36:16.440
<v Speaker 1>can eat, that sort of thing. So I kind of

0:36:16.520 --> 0:36:18.319
<v Speaker 1>I would tend to lean towards that, but he does

0:36:18.400 --> 0:36:21.640
<v Speaker 1>keep it vague as to what exactly happened. Right Well,

0:36:21.960 --> 0:36:25.480
<v Speaker 1>whatever it is, something has has darkened the skies and

0:36:25.520 --> 0:36:27.680
<v Speaker 1>this of course has killed all the plant life, so

0:36:27.840 --> 0:36:30.520
<v Speaker 1>nobody can grow any food to eat. But yeah, I

0:36:30.520 --> 0:36:34.680
<v Speaker 1>would be thinking, you shouldn't mushrooms be doing awesome? Yeah, yeah,

0:36:34.719 --> 0:36:36.319
<v Speaker 1>there's no. I don't think there's any mention of them

0:36:36.400 --> 0:36:40.000
<v Speaker 1>growing anywhere, but one would hope. So it would be

0:36:40.080 --> 0:36:42.440
<v Speaker 1>it would be almost kind of a comical scene right

0:36:42.440 --> 0:36:45.120
<v Speaker 1>where the cannibals are hanging out and they're like, whoa, guys,

0:36:45.160 --> 0:36:48.040
<v Speaker 1>there are mushrooms everywhere. We shouldn't have to eat babies anymore?

0:36:48.480 --> 0:36:54.520
<v Speaker 1>Is Sean trell season? Yeah? Hand of the woods? So anyway,

0:36:54.960 --> 0:36:58.400
<v Speaker 1>Um so, so there's the survival aspect of it, certainly,

0:36:58.440 --> 0:37:01.640
<v Speaker 1>but uh, you know, there's just fascination with nature. But

0:37:01.880 --> 0:37:03.880
<v Speaker 1>I would say that another huge part of this, and

0:37:03.920 --> 0:37:06.440
<v Speaker 1>something we're gonna continue to discuss here, is that foraging

0:37:06.440 --> 0:37:09.000
<v Speaker 1>would seem to be an innate part of the human experience,

0:37:09.360 --> 0:37:12.840
<v Speaker 1>and we engage in it in various ways. Mushroom hunting

0:37:12.880 --> 0:37:15.880
<v Speaker 1>stands out as a as a thoroughly authentic example of

0:37:15.880 --> 0:37:19.000
<v Speaker 1>this sort of foraging behavior. But again, we can we

0:37:19.000 --> 0:37:21.920
<v Speaker 1>can all identify with activities that are like foraging that

0:37:21.960 --> 0:37:27.680
<v Speaker 1>are oddly satisfying. Again, like jigsaw puzzles, lego pieces, shopping,

0:37:27.680 --> 0:37:30.759
<v Speaker 1>even going to the grocery store can be an an

0:37:30.800 --> 0:37:33.200
<v Speaker 1>act of foraging. It can sort of engage some of

0:37:33.239 --> 0:37:36.399
<v Speaker 1>those same circuits. I feel like it certainly varies from

0:37:36.440 --> 0:37:39.759
<v Speaker 1>person to person. For example, I've been fascinated by the

0:37:39.760 --> 0:37:43.880
<v Speaker 1>way that some people really enjoy shopping, you know, they

0:37:43.960 --> 0:37:48.000
<v Speaker 1>enjoy like shopping for clothes or whatever. And that's always

0:37:48.000 --> 0:37:50.719
<v Speaker 1>been very mysterious to me. I don't enjoy that at all.

0:37:50.840 --> 0:37:54.400
<v Speaker 1>It seems like a really irritating, tedious activity that I

0:37:54.440 --> 0:37:58.239
<v Speaker 1>don't do unless I absolutely have to. But then I realized,

0:37:58.520 --> 0:38:01.920
<v Speaker 1>actually I can relate to it, because I really enjoy

0:38:02.560 --> 0:38:05.319
<v Speaker 1>under under at least like less stressful circumstances. I really

0:38:05.400 --> 0:38:08.200
<v Speaker 1>enjoy shopping for food. I like going out to find

0:38:08.280 --> 0:38:10.800
<v Speaker 1>like nice produce, you know, going to the farmers markets,

0:38:10.920 --> 0:38:13.040
<v Speaker 1>you know, finding a really good looking cucumber or a

0:38:13.040 --> 0:38:15.239
<v Speaker 1>bunch of mushrooms or something. So so I think I

0:38:15.280 --> 0:38:18.759
<v Speaker 1>do actually relate to that foraging shopping instinct. It's just

0:38:19.320 --> 0:38:22.320
<v Speaker 1>with different kinds of items, and I guess that probably

0:38:22.320 --> 0:38:24.440
<v Speaker 1>works out differently from for different people. I know some

0:38:24.440 --> 0:38:27.200
<v Speaker 1>people who love going to the hardware store. I don't

0:38:27.239 --> 0:38:29.319
<v Speaker 1>really get that either. But you know that's like a

0:38:29.400 --> 0:38:32.239
<v Speaker 1>very classically like dad thing is like, oh yeah, the

0:38:32.280 --> 0:38:35.319
<v Speaker 1>hardware store. Well, I know you and I back when

0:38:35.320 --> 0:38:38.600
<v Speaker 1>we could actually physically go in there, going to uh

0:38:38.680 --> 0:38:42.160
<v Speaker 1>the last video store in Atlanta, video Drome there, and

0:38:42.520 --> 0:38:46.600
<v Speaker 1>Forage for particular. Uh, you know, movies were interested in

0:38:46.640 --> 0:38:49.799
<v Speaker 1>saying like that. That is uh, is I think very

0:38:49.840 --> 0:38:53.000
<v Speaker 1>comparable to foraging? Very interesting? Why Yeah, So I love

0:38:53.040 --> 0:38:55.719
<v Speaker 1>the video drome and and the produce sile, but I

0:38:55.760 --> 0:38:58.400
<v Speaker 1>do not love the hardware store or the clothes aisle.

0:38:58.680 --> 0:39:01.520
<v Speaker 1>I don't know. Maybe it comes back to again this idea,

0:39:01.680 --> 0:39:04.240
<v Speaker 1>is there a reward? Is there something that I'm working

0:39:04.239 --> 0:39:07.640
<v Speaker 1>towards getting that is meaningful to me sustenance either in

0:39:07.960 --> 0:39:12.040
<v Speaker 1>a food sense or in a B movie sense. But

0:39:12.160 --> 0:39:14.960
<v Speaker 1>clearly for many people there is a lot of pleasure

0:39:15.000 --> 0:39:17.840
<v Speaker 1>in mushroom foraging that is not related to the reward.

0:39:18.120 --> 0:39:21.279
<v Speaker 1>It is related to the activity itself. And this is

0:39:21.320 --> 0:39:23.279
<v Speaker 1>something that kept coming up for me when I was

0:39:23.360 --> 0:39:27.160
<v Speaker 1>reading about the Russian traditions of mushroom foraging. This is

0:39:27.200 --> 0:39:29.080
<v Speaker 1>what I referenced at the beginning of the episode. But

0:39:29.160 --> 0:39:32.800
<v Speaker 1>the term the quiet hunt, apparently, you know, mushroom foraging

0:39:32.920 --> 0:39:35.960
<v Speaker 1>is very popular in Russia, and it's often been called

0:39:36.000 --> 0:39:40.640
<v Speaker 1>this the quiet hunt. I like that Bertelson mentions this

0:39:40.760 --> 0:39:43.640
<v Speaker 1>tradition in her book when she's quoting a passage from

0:39:44.040 --> 0:39:48.040
<v Speaker 1>Vladimir Nabakov's memoir Speak Memory, which he published in nineteen

0:39:48.120 --> 0:39:51.279
<v Speaker 1>fifty one, and in this book he writes about his

0:39:51.320 --> 0:39:55.239
<v Speaker 1>own mother's obsession with mushroom foraging. Quote. One of her

0:39:55.280 --> 0:39:59.239
<v Speaker 1>greatest pleasures in summer was the very Russian sport of

0:39:59.320 --> 0:40:04.320
<v Speaker 1>Hodi Greeby looking for mushrooms fried in butter and thickened

0:40:04.320 --> 0:40:08.160
<v Speaker 1>with sour cream. Her delicious fines appeared regularly on the

0:40:08.200 --> 0:40:12.359
<v Speaker 1>dinner table. Not that the gustatory moment mattered much. Her

0:40:12.440 --> 0:40:16.920
<v Speaker 1>main delight was in the quest. Burtleson also quotes the

0:40:16.960 --> 0:40:21.360
<v Speaker 1>Russian American pediatrician Valentina Pavlovna Wasson, who of course was

0:40:21.480 --> 0:40:24.520
<v Speaker 1>married to the famed microphile our Gordon Wasson. There were

0:40:24.600 --> 0:40:28.759
<v Speaker 1>sort of a a amateur mushroom expert team in in

0:40:28.800 --> 0:40:31.120
<v Speaker 1>the mid nineteen hundreds. I think that they were also

0:40:31.440 --> 0:40:35.880
<v Speaker 1>heavily involved in UH spreading the word about psilocybin mushrooms

0:40:35.920 --> 0:40:39.960
<v Speaker 1>to the world. But speaking of her childhood, you know

0:40:40.040 --> 0:40:44.160
<v Speaker 1>she came from a Russian family. Valentina Pavlovna wrote that quote,

0:40:44.320 --> 0:40:47.680
<v Speaker 1>when we were naughty, our mother would punish us by

0:40:47.760 --> 0:40:52.239
<v Speaker 1>forbidding us to go mushrooming. Great. You know, it's like

0:40:52.400 --> 0:40:55.960
<v Speaker 1>it's like a video game. And Burtleson in her chapter,

0:40:56.040 --> 0:40:59.880
<v Speaker 1>identifies a couple of possible factors influencing the widespread passion

0:41:00.040 --> 0:41:03.520
<v Speaker 1>for mushroom foraging in Russia. One of them that she

0:41:03.680 --> 0:41:07.360
<v Speaker 1>highlights is the number of fast days mandated under the

0:41:07.400 --> 0:41:12.240
<v Speaker 1>Russian Orthodox Church, which would specifically UH. It would imply

0:41:12.360 --> 0:41:15.240
<v Speaker 1>that Christians were expected not to eat meat on these days,

0:41:15.280 --> 0:41:18.880
<v Speaker 1>and mushrooms would provide a luxurious meeting nous to a

0:41:18.920 --> 0:41:21.480
<v Speaker 1>plate that you know, when you can't eat meat itself.

0:41:21.760 --> 0:41:24.759
<v Speaker 1>But also just general poverty leading to that same lack

0:41:24.800 --> 0:41:28.120
<v Speaker 1>of meat. But there's also a thing that appears to

0:41:28.160 --> 0:41:32.439
<v Speaker 1>go beyond culinary preferences. I was reading an article by

0:41:32.480 --> 0:41:35.080
<v Speaker 1>Ellen Barry in The New York Times for the Moscow

0:41:35.200 --> 0:41:39.920
<v Speaker 1>Journal called a hypnotizing hunt leaves Russians bewildered. This is

0:41:40.000 --> 0:41:44.719
<v Speaker 1>from two thousand nine, and Barry writes that practitioners of

0:41:44.800 --> 0:41:49.440
<v Speaker 1>the quiet hunt quote routinely becomes so hypnotized that they

0:41:49.480 --> 0:41:54.440
<v Speaker 1>get hopelessly lost. Yeah, apparently Russian media is full of

0:41:54.520 --> 0:41:56.560
<v Speaker 1>stories like this. She cites a couple. I'm just I'm

0:41:56.560 --> 0:42:00.279
<v Speaker 1>going to read from her article here quote. Earlier this month,

0:42:00.360 --> 0:42:03.719
<v Speaker 1>a sodden and unshaven man emerged from the woods near

0:42:03.760 --> 0:42:08.799
<v Speaker 1>the southern Russian village of Gorriachi, telling rescuers that he

0:42:08.840 --> 0:42:12.319
<v Speaker 1>spent three nights perched in trees to get away from jackals.

0:42:13.000 --> 0:42:17.120
<v Speaker 1>A similar tale came from the Tiger near Bratsk in Siberia,

0:42:17.160 --> 0:42:20.839
<v Speaker 1>where a twenty two year old man wandered for five days,

0:42:20.840 --> 0:42:23.759
<v Speaker 1>covering himself with pine boughs at night to ward off

0:42:23.760 --> 0:42:27.680
<v Speaker 1>frost bite. Eleven time zones to the west, near the

0:42:27.719 --> 0:42:31.120
<v Speaker 1>Baltic Sea, a search and rescue team found an elderly

0:42:31.160 --> 0:42:33.600
<v Speaker 1>couple in a swamp where they had spent the night

0:42:34.000 --> 0:42:37.040
<v Speaker 1>The wife in what officials described as a state of panic.

0:42:37.440 --> 0:42:42.680
<v Speaker 1>It happens every mushroom season, and so yeah, very interesting.

0:42:43.040 --> 0:42:46.480
<v Speaker 1>Berry writes that for a lot of mushroom hunters in Russia,

0:42:46.920 --> 0:42:51.000
<v Speaker 1>the foraging activity induces a kind of trance state. I

0:42:51.000 --> 0:42:53.160
<v Speaker 1>don't know how literally to take that, but that's what

0:42:53.239 --> 0:42:55.400
<v Speaker 1>she says, and it does seem to be consistent with

0:42:55.440 --> 0:42:58.000
<v Speaker 1>what a lot of people have written about the Quiet Hunt.

0:42:58.600 --> 0:43:02.080
<v Speaker 1>And it's interesting that there there's a kind of disconnect because,

0:43:02.440 --> 0:43:06.200
<v Speaker 1>of course, ancient mushroom foraging practices would have been established

0:43:06.200 --> 0:43:08.840
<v Speaker 1>by people who were probably better at navigating the wild

0:43:08.920 --> 0:43:12.120
<v Speaker 1>landscape and finding their way home following the angle of

0:43:12.160 --> 0:43:15.640
<v Speaker 1>the sun, for instance, while in modern times we have

0:43:15.840 --> 0:43:18.520
<v Speaker 1>lost a lot of these wayfinding skills because we don't

0:43:18.520 --> 0:43:21.480
<v Speaker 1>need them very often, and instead we rely on technology,

0:43:21.560 --> 0:43:24.840
<v Speaker 1>which is not always reliable. So autumn comes and people

0:43:24.920 --> 0:43:27.799
<v Speaker 1>go in, they go to the woods, they trance up,

0:43:27.840 --> 0:43:30.760
<v Speaker 1>and they get lost. And the article quotes a rescue

0:43:30.800 --> 0:43:35.160
<v Speaker 1>worker named alexander's Manovski who calls the people who get

0:43:35.200 --> 0:43:40.160
<v Speaker 1>lost quote the children of asphalt. Now, of course, with

0:43:40.200 --> 0:43:42.239
<v Speaker 1>stories like this, you also just have to, you know,

0:43:42.320 --> 0:43:45.799
<v Speaker 1>wonder with some of these stories people might just be

0:43:45.960 --> 0:43:48.160
<v Speaker 1>doing other things and then later they say, oh, yeah,

0:43:48.200 --> 0:43:50.680
<v Speaker 1>I got lost while mushroom foraging. There are some there

0:43:50.719 --> 0:43:54.040
<v Speaker 1>are allegations in the article of some people's particular stories

0:43:54.080 --> 0:43:55.799
<v Speaker 1>where people are like, well, they were just on a

0:43:55.840 --> 0:43:59.160
<v Speaker 1>bender or something. But but clearly it does seem to

0:43:59.160 --> 0:44:01.799
<v Speaker 1>happen fairly often. Well, I mean, one is of course

0:44:01.800 --> 0:44:03.440
<v Speaker 1>reminded of the fact that if you go on a

0:44:03.520 --> 0:44:06.759
<v Speaker 1>nature walk, uh, you you you, you, you may get

0:44:06.840 --> 0:44:10.120
<v Speaker 1>lucky and find some from Chanterelle's or whatnot growing close

0:44:10.160 --> 0:44:12.880
<v Speaker 1>to the trail, but in all likelihood you're gonna you're

0:44:12.880 --> 0:44:17.120
<v Speaker 1>gonna spot that that tell tale yellow patch a little

0:44:17.160 --> 0:44:20.000
<v Speaker 1>further off from the trail, and then you you may

0:44:20.040 --> 0:44:22.799
<v Speaker 1>wander off the trail to go and get them. Uh.

0:44:22.840 --> 0:44:25.359
<v Speaker 1>And of course leaving the trail can is one way

0:44:25.400 --> 0:44:29.120
<v Speaker 1>to get a little closer to becoming lost in the forest. Um,

0:44:29.160 --> 0:44:31.000
<v Speaker 1>I mean this is how isn't there there's a part

0:44:31.040 --> 0:44:33.480
<v Speaker 1>in the Hobbit I think where basically the same thing happens,

0:44:33.520 --> 0:44:36.799
<v Speaker 1>except the ferries camp fire, which of course has parallels

0:44:36.840 --> 0:44:41.040
<v Speaker 1>to patches of mushrooms in the wood well and it

0:44:41.160 --> 0:44:44.799
<v Speaker 1>specifically highlights things about forging strategies that we observe in

0:44:44.880 --> 0:44:48.160
<v Speaker 1>humans and in other animals about say, the density of

0:44:48.200 --> 0:44:52.520
<v Speaker 1>rewards in certain areas, like probably the closer you stay

0:44:52.600 --> 0:44:56.200
<v Speaker 1>to the occupied area, the more picked over the stores

0:44:56.239 --> 0:44:58.400
<v Speaker 1>are gonna be. So you might need to make a

0:44:58.400 --> 0:45:00.160
<v Speaker 1>little bit of a journey to go to place is

0:45:00.200 --> 0:45:03.640
<v Speaker 1>that haven't been picked over by other people already. And

0:45:03.840 --> 0:45:06.320
<v Speaker 1>the farther you get away, the more the risks multiply,

0:45:06.440 --> 0:45:09.400
<v Speaker 1>the more energy you expend. Yeah, and then then the

0:45:09.400 --> 0:45:10.839
<v Speaker 1>next thing you know, you've got the head of a bear.

0:45:11.400 --> 0:45:14.719
<v Speaker 1>So the little mushroom man, it's it's transformed you. All right,

0:45:14.760 --> 0:45:17.480
<v Speaker 1>We're gonna have to interrupt the conversation right there again.

0:45:17.520 --> 0:45:21.479
<v Speaker 1>We had to split this conversation into two episodes. Uh

0:45:21.600 --> 0:45:24.919
<v Speaker 1>So expect the second half on the next publication day

0:45:24.920 --> 0:45:27.400
<v Speaker 1>for stuff to blow your mind. But in the meantime,

0:45:27.480 --> 0:45:29.600
<v Speaker 1>feel free to write in we'd love to hear from

0:45:29.600 --> 0:45:33.239
<v Speaker 1>everybody on the topic of mushroom foraging, your experiences with

0:45:33.320 --> 0:45:37.359
<v Speaker 1>mushroom foraging, etcetera. I should also point out that if

0:45:37.400 --> 0:45:40.520
<v Speaker 1>you if you're interested in merchandise for the show, we

0:45:40.560 --> 0:45:42.960
<v Speaker 1>actually have a mushroom theme Stuff to blow your mind

0:45:43.000 --> 0:45:45.960
<v Speaker 1>logo T shirt it's kind of black light themed. If

0:45:46.000 --> 0:45:48.000
<v Speaker 1>you go to UM I think if you go to

0:45:48.000 --> 0:45:50.200
<v Speaker 1>stuff to Blow your Mind dot com, it'll still refer

0:45:50.320 --> 0:45:53.920
<v Speaker 1>you to this I heart listing for our show. And

0:45:53.960 --> 0:45:57.799
<v Speaker 1>there should be a store UM selection that you can

0:45:57.840 --> 0:45:59.480
<v Speaker 1>you can click on store and it will take you

0:45:59.560 --> 0:46:01.680
<v Speaker 1>to that store. So if you're interested in that sort

0:46:01.719 --> 0:46:04.560
<v Speaker 1>of thing, uh, that's where you'll find it. Huge things.

0:46:04.600 --> 0:46:07.840
<v Speaker 1>As always to our excellent audio producer Seth Nicholas Johnson.

0:46:08.120 --> 0:46:09.680
<v Speaker 1>If you would like to get in touch with us

0:46:09.680 --> 0:46:12.520
<v Speaker 1>with feedback on this episode or any other to suggest

0:46:12.600 --> 0:46:14.759
<v Speaker 1>topic for the future, just to say hello, you can

0:46:14.800 --> 0:46:17.520
<v Speaker 1>email us at contact at Stuff to Blow your Mind.

0:46:26.040 --> 0:46:28.520
<v Speaker 1>Stuff to Blow Your Mind is production of I Heart Radio.

0:46:28.880 --> 0:46:30.880
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