WEBVTT - The Artifact: Wiping With Homer

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>iHeart Radio. Hi, my name is Joe McCormick, and this

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<v Speaker 1>is the Artifact, a short form series from Stuff to

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<v Speaker 1>Blow Your Mind, focusing on particular objects, ideas, and moments

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<v Speaker 1>in time. You can learn a lot from looking at trash.

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<v Speaker 1>There's a city in Egypt on the western side of

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<v Speaker 1>the Nile Valley. Today it's called Albanasa, but during the

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<v Speaker 1>Roman period it was known as Oxyrynchus. Although lots of

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<v Speaker 1>people might not recognize the name, Oxyrynchus is without a doubt,

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<v Speaker 1>one of the most important sources of original, handwritten ancient

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<v Speaker 1>manuscripts in the entire world, and nearly all of these

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<v Speaker 1>manuscripts trace back to crusty pits where, for hundreds of years,

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<v Speaker 1>in layer upon layer, people through their trash. Usually, unless

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<v Speaker 1>they're carved into stone, written documents are relatively quick to decay,

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<v Speaker 1>but the dry conditions at Oxyrynchus kept these trash pits

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<v Speaker 1>largely protected from natural degradation and safely guarded. Thousands of

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<v Speaker 1>archaeologically precious papyrus documents across the ages. Beginning in the

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<v Speaker 1>eighteen nineties, a pair of British scholars named Bernard Grenfell

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<v Speaker 1>and Arthur Hunt led an effort to excavate the ancient

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<v Speaker 1>garbage dumps of Oxyrrincus and discovered a bonanza of written

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<v Speaker 1>documents from roughly the third century to the seventh, including

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<v Speaker 1>everything from the plays of Menander and poetry of Sappho

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<v Speaker 1>to passages from a non canonical early Christian work that

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<v Speaker 1>would later be identified as the Gospel of Thomas. It's

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<v Speaker 1>been estimated that about ten percent of the documents are literary,

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<v Speaker 1>meaning things like plays and poetry, with much of the

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<v Speaker 1>rest being the paper record of daily life, letters, contracts,

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<v Speaker 1>census rolls, receipts, lists of offerings for ritual sacrifice. The

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<v Speaker 1>garbage Library of Oxyrrincus offers a diverse and fascinating view

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<v Speaker 1>into life in Egypt through the Roman period and after.

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<v Speaker 1>And today I wanted to talk about a couple of

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<v Speaker 1>the papyri unearthed there that caught my attention. One sordid

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<v Speaker 1>document discovered at Oxyrrincus dates to the year two sixty

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<v Speaker 1>seven CE, and it has been described as one of

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<v Speaker 1>the world's earliest proofs of bribery in an athletic competition

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<v Speaker 1>known as Papyrus Oxyrincus fifty two O nine. It's a

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<v Speaker 1>contract between the ambitious father of a young wrestler named

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<v Speaker 1>n Cantonus and the trainers of another young wrestler named Demetrius,

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<v Speaker 1>stipulating that Demetrius must lose an upcoming wrestling match ton

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<v Speaker 1>Cantonus on purpose. If Demetrius fulfilled his promise to quote

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<v Speaker 1>fall three times and yield, n Cantonus's father would pay

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<v Speaker 1>him three thousand, eight hundred drachmas. According to several authors,

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<v Speaker 1>this was roughly the price of a donkey at the time,

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<v Speaker 1>but there's a heavy penalty for backing out. According to

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<v Speaker 1>a short piece in Archaeology Magazine by Jason Urbanus, in

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<v Speaker 1>the agreement also threatens that if Demetrius were to betray

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<v Speaker 1>the agreement and win the match, his party would owe

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<v Speaker 1>eighteen thousand drachmas, which by the earlier metric is about

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<v Speaker 1>four point seven donkeys, so a strong distincentive. Why would

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<v Speaker 1>so much wealth be on the line to fix a

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<v Speaker 1>wrestling match between two teenagers? Speaking to Owen Jaris for

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<v Speaker 1>article in Life Science, the translator of the papyrus, Dominic

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<v Speaker 1>Rathbone of King's College, London, explains the context in the

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<v Speaker 1>ancient world, the winners of athletic competitions would often be

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<v Speaker 1>given a cash reward or would be honored with a

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<v Speaker 1>life time pension from their hometown, but the competitions were

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<v Speaker 1>also winner take all. There was no such reward for

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<v Speaker 1>being a runner up. Add that to the fact that

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<v Speaker 1>entering an athletic competition was usually expensive in itself, since

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<v Speaker 1>you had to pay your trainers for their services as

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<v Speaker 1>well as for accommodations, food, and travel, you could easily

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<v Speaker 1>end up in debt. So if you had doubts about

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<v Speaker 1>your ability to win an upcoming competition, it made financial

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<v Speaker 1>sense to take the bribe and practice cafebe. Greek writers

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<v Speaker 1>from the period do speak about bribery and corruption in

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<v Speaker 1>athletic games, but this papyrus is the first to provide

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<v Speaker 1>direct proof. Rathbone also points out a quixotic aspect of

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<v Speaker 1>the contract, the fact that it exists at all. If

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<v Speaker 1>one side didn't honor the deal, who would enforce the contract.

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<v Speaker 1>It's an agreement to cheat, so it's hard to imagine

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<v Speaker 1>the contract being used in court to force one side

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<v Speaker 1>or the other there to honor their word. Another interesting

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<v Speaker 1>manuscript from Oxyrrincus caught my attention, not because of what

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<v Speaker 1>was written on it, but because of how it ended

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<v Speaker 1>up in the trash. According to Princeton professor Anna Marie

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<v Speaker 1>Liondike and her two thousand ten articles Sacred Scriptures as

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<v Speaker 1>Trash Biblical Papyri from Oxyrynchus, it's often hard to figure

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<v Speaker 1>out how or why a written text from the ancient

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<v Speaker 1>world ended up in a garbage dump, especially in the

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<v Speaker 1>case of religious literature, which you would assume was believed

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<v Speaker 1>to be holy. In some cases, books were discarded because

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<v Speaker 1>of natural wear and tear, possibly after the text they

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<v Speaker 1>contained had been freshly recopied onto new media. Other times,

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<v Speaker 1>generational changes in language or education level could make existing

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<v Speaker 1>books relatively useless. It's hard to get much out of

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<v Speaker 1>a book if you can't read it, but in some

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<v Speaker 1>very rare instances we can actually detect the final use

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<v Speaker 1>of a manuscript. This brings us to the Syncus Papyrus

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<v Speaker 1>number forty thirty three. In terms of contents, it's a

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<v Speaker 1>manuscript of an ancient commentary on the poetry of Homer,

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<v Speaker 1>which was immensely popular and widely studied throughout the ancient Mediterranean.

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<v Speaker 1>Liondyke explains that when these ancient papyri are excavated from

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<v Speaker 1>garbage dumps. They usually take the form of crumpled up

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<v Speaker 1>dry lumps, so before you can transcribe and translate the

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<v Speaker 1>writing on them, you have to flatten them out. To

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<v Speaker 1>do this, scholars apply moisture to the dried out fibers

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<v Speaker 1>of the papyrus and then pull and rub them until

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<v Speaker 1>they assume the correct shape. Some experts do this with

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<v Speaker 1>their fingers. To quote from lion Dyke regarding Papyrus three quote,

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<v Speaker 1>whether it was the vapors let loose when this homer

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<v Speaker 1>piece was dampened, or more substantial organic remains stuck to it,

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<v Speaker 1>the conservation of that papyrus must have been a surprisingly

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<v Speaker 1>unpleasant task for its editor. J. Spooner notes that this

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<v Speaker 1>text was last used as toilet paper, or what I

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<v Speaker 1>would call toilet papyrus. Liondyte notes that in most cases

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<v Speaker 1>the exact circumstances that led to the trashing of a

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<v Speaker 1>document are not quite so obvious, but it's a clear

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<v Speaker 1>reminder that even in an age when literature had to

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<v Speaker 1>be laboriously reproduced by hand, one copy at a time,

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<v Speaker 1>readers are always going to be facing their own priorities.

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<v Speaker 1>Tune into new editions of the Artifact every Wednesday, hosted

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<v Speaker 1>by either Robert or myself. As always, you can email

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<v Speaker 1>us at contact at stuff to Blow your Mind dot com.

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<v Speaker 1>Stuff to Blow Your Mind is production of I Heart Radio.

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