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Speaker 1: Pushkin. This is solvable. I'm your host, Jacob Weisberg. My

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Speaker 1: solvable is to get one million women and girls to

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Speaker 1: learn how to cool. My solvable is breaking the wall

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Speaker 1: of depression. My solvable is to take energy to where

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Speaker 1: communities are. I want to tackle this problem because I

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Speaker 1: know it can be solved. We're excited to share with

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Speaker 1: you a new season of conversations with leaders and change

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Speaker 1: makers about how to solve the world's biggest problems. This

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Speaker 1: is an extraordinary moment. We're living through a global pandemic,

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Speaker 1: and in the United States we're experiencing the most powerful

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Speaker 1: protest movement of my lifetime against police brutality and racial injustice.

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Speaker 1: It's a time of great possibility. Our society seems to

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Speaker 1: be open to the kinds of moral and social transformations

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Speaker 1: that we're much harder to imagine before the virus and

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Speaker 1: before the killing of George Floyd. For this our second season,

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Speaker 1: I'll be joined again by my Pushkin co founder, Malcolm

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Speaker 1: Gladwell and journalist and friend Dan Applebaum, a Pulitzer Prize

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Speaker 1: winning historian and staff writer at the Atlantic. To start

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Speaker 1: this season, we're focusing on two problems, racial injustice and

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Speaker 1: the twenty twenty election. We can have an election that

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Speaker 1: is participatory with robust turnout in twenty twenty. Justice isn't blind.

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Speaker 1: We have to be far more critical and thoughtful and

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Speaker 1: have that lens on. On today's episode, we hear from

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Speaker 1: an international expert on non violent protest. Let's solve this

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Speaker 1: one big issue, Let's have more racial equality, and then

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Speaker 1: we're going to look at our narcissism of small differences. Later,

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Speaker 1: when the outcry went up over George Floyd's killing, peaceful

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Speaker 1: demonstrators took to the streets in Minneapolis, then another cities

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Speaker 1: across the country and across the globe, and a problem arose.

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Speaker 1: It's a problem we've seen elsewhere, bad actors, outliers with

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Speaker 1: destructive agendas, overtaking the news coverage by engaging in retaliatory violence.

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Speaker 1: This isn't a new issue, it's one peaceful protesters have

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Speaker 1: long faced in South Africa, Egypt, Ukraine, Tunisia, and during

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Speaker 1: Occupy Wall Street. Sergia Popovitch is a Serbian activist and

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Speaker 1: scholar of social movements. Organizers from around the world have

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Speaker 1: turned to him for advice about how to strengthen and

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Speaker 1: propel their movements. Popovitch is the executive director of the

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Speaker 1: Center for Applied Nonviolent Action and Strategies or CANVAS. He

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Speaker 1: literally wrote a user's manual for successful social change. Our

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Speaker 1: host Anna Applebaumb lives in Poland. She spoke to Papovitch

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Speaker 1: from his home in Belgrade in Serbia. Here's their conversation.

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Speaker 1: My soula boys, is to create social change through the

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Speaker 1: successful and strategic non violent movement. So, Sergia, why is

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Speaker 1: this your solvable? In other words, what makes this issue

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Speaker 1: personal to you? Well? First of all, I started very young.

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Speaker 1: On my freshman year on the university. We were faced

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Speaker 1: with a crazy regime in Belgrade back Daryan nineties, and

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Speaker 1: you kind of had two choices. You can fight or

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Speaker 1: you can flee. I guess I was too stubborn to flee,

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Speaker 1: so I stayed and fight. Together with a group of friends,

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Speaker 1: we launched a movement called Oddpoor, which is a Serbian

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Speaker 1: work for resistance, and then built from eleven people to

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Speaker 1: seventy thousand people, eventually getting rid of the bad guy

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Speaker 1: Miloshevic and I kind of went addicted to the idea

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Speaker 1: of the social change group people power movements. Ever since

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Speaker 1: you originally began oddpoor you and your friends, we've had

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Speaker 1: any experience. You hadn't run protests before, you hadn't organized

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Speaker 1: a movement before, you know, and now you're able to

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Speaker 1: advise people. So how did you begin thinking through the

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Speaker 1: problem in the beginning? Was it just spontaneous or did

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Speaker 1: you plan? First of all, we started by doing it

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Speaker 1: without planning, which is why it took us nine years

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Speaker 1: to actually do it. So ninety two we did a

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Speaker 1: little bit of locking ourselves in the campuses, singing for

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Speaker 1: peace kind of stuff. It didn't work because it didn't

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Speaker 1: involve the rural people. Then ninety six ninety seven, a

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Speaker 1: lot of people were mobilized. We expanded to the smaller places.

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Speaker 1: We protested for one hundred days, day by day by day.

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Speaker 1: This will we figure out that every day protest is

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Speaker 1: probably not the best way to do it because it's

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Speaker 1: very exhausting. So we figure out that it is the

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Speaker 1: unity thing that we are missing. Most of the protesters

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Speaker 1: in the world getting involved in a protest, and then

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Speaker 1: they say we are too busy to plan. So learning

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Speaker 1: by doing and making mistakes is actually the best way

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Speaker 1: to do stuff, but it's very slow. So would strongly

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Speaker 1: advocate to the people to start reading books and learn

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Speaker 1: from other people mistakes rather than learning from there on.

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Speaker 1: How did you break it down in dissolvable pieces? How

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Speaker 1: should people who want to create change think about that?

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Speaker 1: For a successful protest, you need so much more than

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Speaker 1: the protest. You need an idea what should be different,

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Speaker 1: what you call vision of tomorrow. Then you need to

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Speaker 1: share this vision with the different groups. Then you need

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Speaker 1: to work with the people you are not normally alike

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Speaker 1: and probably disagree on many other stuff to really get

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Speaker 1: to the change. So you need to take a really

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Speaker 1: sober look at the groups you need, and then, without

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Speaker 1: politicizing and ideologizing, thank you, approach these groups and then

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Speaker 1: you try to figure out how you work together for

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Speaker 1: the change that benefits everybody, because you need to understand

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Speaker 1: social change is a very kind of selfish for many people.

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Speaker 1: And the trick in these thanks is to find this

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Speaker 1: unifying prop position which is the smallest common denominator from

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Speaker 1: the groups you want to mobilize and very important. Do

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Speaker 1: you want to agree on what you agree, but you

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Speaker 1: also want to agree what you disagree, So this is

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Speaker 1: not about the things that are different among us. We

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Speaker 1: leave this thing for layer, But let's solve this one

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Speaker 1: big issue. Let's get rid of communism, let's get rid

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Speaker 1: of Miloschovitch, Let's make more racial equality, and so on

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Speaker 1: and so forth, and then we are going to look

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Speaker 1: at our narcissism or small differences later. Tell me about

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Speaker 1: the nonviolent piece of it as well. Because the civil

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Speaker 1: rights movement in the nineteen sixties was successful, you know,

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Speaker 1: not only because people were extremely brave and very disciplined

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Speaker 1: in their non violent tactics. Well, what about the argument

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Speaker 1: that because those demonstrations existed alongside more aggressive protests by

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Speaker 1: groups like the Black Panthers that brought attention to the

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Speaker 1: nonviolent movement? Is that a you know, do you need

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Speaker 1: some element of danger in order for people to admire

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Speaker 1: and follow nonviolent leaders? Well, first of all, need to

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Speaker 1: understand that there is a historic proof that the non

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Speaker 1: bounced the works. And there is a very serious study

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Speaker 1: done by two American scholars, Maria Stephan and Erica Chanot,

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Speaker 1: and they were looking about three hundred twenty three different

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Speaker 1: movements in the last century and actually figure out that

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Speaker 1: the non violent movements are twice more likely to succeed

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Speaker 1: the Stein's actually studies and we're looking at the movements

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Speaker 1: that actually had the violent flank, and that's the flank

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Speaker 1: that sometimes resort to the violence. And they actually prove

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Speaker 1: that the movements without the violent flank are more likely

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Speaker 1: to succeed and the movements with violent flank, for example,

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Speaker 1: the Unti Appretiated movement in South Africa did have the

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Speaker 1: violent flank, which is the solely reason why why Nelson

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Speaker 1: Mandela was sitting in jail for so many years. They

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Speaker 1: are more likely to succeed when they get rids of

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Speaker 1: this flank. For successful non VLAN movement, you need participation.

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Speaker 1: The more people participate, and also the more diverse people

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Speaker 1: participate in the movement, the more you're likely to success.

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Speaker 1: And there are numerous studies that show that if there

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Speaker 1: is a protest about whatever topic in the world, which

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Speaker 1: is likely to be cheerful, massive, peaceful, nice, with a

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Speaker 1: lot of music and probably some pranks, I will probably

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Speaker 1: come in. I'll bring my wife and I will bring

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Speaker 1: my kids. And they're at this point four and six.

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Speaker 1: By the way, the kids are these these lovely creatures

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Speaker 1: you hear in the background. If this is the place

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Speaker 1: where somebody will burn the building and burn the car,

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Speaker 1: and then it will be a tear gas I'll probably

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Speaker 1: come without the kids. And then if this is the

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Speaker 1: place where somebody will shoot around live rounds, I'll probably

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Speaker 1: not appear at all. So when you take a look

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Speaker 1: at the level of risk, it's really connected to the participation.

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Speaker 1: So the more non violent you make it, the more

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Speaker 1: peaceful you make it, the more you put the risk

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Speaker 1: bar down, the more people are likely to participate. The

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Speaker 1: more people are likely to participate. And the same study

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Speaker 1: proves that you need being three and five percent of

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Speaker 1: the society to participate in the campaign to get a

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Speaker 1: successful campaign. So taking a look at this, the movements

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Speaker 1: really developed skills to overcome the violent groups, to build

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Speaker 1: a non violent discipline. It's actually a skill. What do

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Speaker 1: you mean by skill? What's give me an example of

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Speaker 1: a skill that people can learn. So if you play

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Speaker 1: violence against the state, this is selecting the boxing ring

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Speaker 1: to play against the Mike Tyson. Your opponent has a

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Speaker 1: social contract use violence here, or she has a police

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Speaker 1: he or she has a military. So this is your

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Speaker 1: place of weakness. So whatever argument you use this is

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Speaker 1: the first level is explain to your people that you

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Speaker 1: are weaker if you're using violence. Step number two is

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Speaker 1: select tactics which are less likely to produce violence. So

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Speaker 1: violence of cures on when you use tactics of concentration,

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Speaker 1: the protests, the marches, speaking common language. This is where

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Speaker 1: your troops meet their troops. This is where the violence happens.

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Speaker 1: So if you instead boycott things, and this is what

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Speaker 1: the South African movement did, if you instead hit pots

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Speaker 1: and fans from the windows, if you instead use other

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Speaker 1: methods of dispersion, there will be no conflict. If you

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Speaker 1: must have tactics of concentration. You're angry. You want to

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Speaker 1: shape short numbers. The people want to go out in

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Speaker 1: the street. The people are really upbeat about the marches

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Speaker 1: and stuff like that. Organize your own security. You have

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Speaker 1: seen people in US protests. You have seen people in

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Speaker 1: many protests across the world organizing their own security. The

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Speaker 1: purpose of the security is to protect your own people,

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Speaker 1: but also to protect police from your own people. So

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Speaker 1: if you take a photos of Burmese protest, you see

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Speaker 1: monks in the front range. If you take a look

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Speaker 1: at the Serbian protest, you'll see girls, disabled people in

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Speaker 1: the front ranks. Why so because they are less likely

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Speaker 1: to attack the police. So this is how you structure

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Speaker 1: your organization. When you go to the protest. You want

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Speaker 1: to control your own people because there may be you know,

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Speaker 1: crazy heads there. They'll maybe drunk people, they may be

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Speaker 1: aged prok tours that are infiltrated in your group in

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Speaker 1: order to start violence, which has been done with the

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Speaker 1: protest group in the history. The thing is, you need

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Speaker 1: to be committed to non violence. You need to preach

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Speaker 1: it and teach it to your group. You want to

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Speaker 1: train your people not to resort to the violence. Remember,

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Speaker 1: in almost none of the cases, it is not the

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Speaker 1: police that you're targeting. You're targeting the government. You're targeting injustice,

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Speaker 1: you're targeting the bad rules, you're targeting corrupt officials. So basically,

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Speaker 1: you really want to police pull police on your side.

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Speaker 1: You actually want them to join the protest. But the

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Speaker 1: only way to do it is not throwing objects on them,

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Speaker 1: but talking to them. Yeah. Well, well, in the US,

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Speaker 1: as you see in the last couple of weeks, some

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Speaker 1: police have joint protests and very notably in a few places.

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Speaker 1: But what about in other situations where the protest is

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Speaker 1: about the police. How do you prevent protesters from from

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Speaker 1: lashing out, and why shouldn't they remember It's like every

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Speaker 1: time it comes to human rights violation, it is the

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Speaker 1: person with the name who does it. What do you mean,

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Speaker 1: a person with a name? So the police didn't do it.

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Speaker 1: The person with a name did it. So it's not

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Speaker 1: about a police because this four policemen did it, and

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Speaker 1: they have names and badges and numbers, and they should

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Speaker 1: be punished and prosecuted while the rest of the police

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Speaker 1: should be there to preserve law in order. And it

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Speaker 1: isn't the best interest of all of us to take

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Speaker 1: this rotten apples out. I'm what about the argument that

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Speaker 1: you know, sometimes a police force or you know, is

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Speaker 1: simply structured in a way that it can't be changed.

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Speaker 1: I mean, there's a and this, by the way, is

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Speaker 1: not just an argument you here in the US. You know,

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Speaker 1: we heard it in communist countries after the fall of communism.

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Speaker 1: There was this idea that, you know, you need to

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Speaker 1: ban or abolish secret police forces because you know they'll

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Speaker 1: just come back in a new form. And these are

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Speaker 1: people who are unreformable. Are are there unreformable institutions? So

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Speaker 1: when you have a situation like this, especially with history

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Speaker 1: of racial abuse, and racial intolerance. Like in US, you

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Speaker 1: need to build confidence. You need a joint place where

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Speaker 1: us and then meet. It is the US and them

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Speaker 1: mentality which brought us here at the first place. So

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Speaker 1: where we are talking about the social clubs, where you're

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Speaker 1: talking about the UK recreation clubs, either place where people

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Speaker 1: can touch a policeman or a policewoman, where they can

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Speaker 1: talk to him or her and figure out that they are.

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Speaker 1: You know, there are people like ourselves and also these

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Speaker 1: people from the police force. They need the way to

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Speaker 1: communicate with a culture they will be policing. This is very,

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Speaker 1: very difficult problem to solve. It has been solved in

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Speaker 1: many countries. But actually bridging this social distance and bridging

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Speaker 1: this cultural distance and building this joint space is where

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Speaker 1: you solve the cause of the problem. Overseeing police, putting

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Speaker 1: cameras on the police, you're curing the symptom. But the

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Speaker 1: real problem with this illness is that people don't understand

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Speaker 1: the self. They're coming from a very different world and

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Speaker 1: they're coming from the history of intolerance. And this is

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Speaker 1: where I think systemic problem like this should be addressed.

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Speaker 1: And that works for you, as that works for any

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Speaker 1: given movement in the world. Why do you say it

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Speaker 1: works for any given movement in the world. Don't we

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Speaker 1: all have deep cultural differences, aren't there? You know, profound

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Speaker 1: you know differences between United States and the Philippines and

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Speaker 1: South Africa and Poland. I mean, how can you how

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Speaker 1: can you give advice to these very different kinds of

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Speaker 1: movements with different histories and ethnicities and different kinds of education. Well,

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Speaker 1: what happens when you when you meet the group? I

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Speaker 1: mean the way, the way my organization works is that

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Speaker 1: we get invitation from the group, invitations from a variety

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Speaker 1: of different groups. And that can be a anti restist

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Speaker 1: activist in the US, and that can be a you know,

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Speaker 1: gender right activists who is care about abortion legislation coming

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Speaker 1: in Poland, and that can be something in Uganda fighting

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Speaker 1: the brutal dictatorship. And every time they come in with

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Speaker 1: the same sentence like, okay, our case is different. So yes,

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Speaker 1: it worked well great in your own case, but in

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Speaker 1: our situation you need to figure out everything is different.

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Speaker 1: And this is true. The contexts are different, the mentalities

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Speaker 1: are different, The level of existing political and social space

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Speaker 1: is very different in Uganda, Poland than us. But when

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Speaker 1: you take a look at the principles throughout the history

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Speaker 1: of the principles are more or less the same. You

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Speaker 1: will never win without knowing what you want. So most

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Speaker 1: of the movements that died in an early phase died

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Speaker 1: because they knew what they are against, but they didn't

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Speaker 1: really knew what they want. You will never never win

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Speaker 1: without building the wider coalition of the people and building

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Speaker 1: the unity and holding to this unity through the rough times.

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Speaker 1: Successful movements are always carefully planned. Only two types of

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Speaker 1: movements in this world. They're either spontaneous or successful. They

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Speaker 1: can't be both. And you will never win without understanding

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Speaker 1: that one single act of violence can send all of

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Speaker 1: your non vound efforts on their ice. So if you

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Speaker 1: apply these principles, then it will work in Maldives, in

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Speaker 1: Poland and Georgia and Ukraine and Egypt and everywhere. If

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Speaker 1: you kind of make mistake in some of these principles,

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Speaker 1: it is very likely that you will fail. A lot

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Speaker 1: of research, a lot of practice, a lot of movements

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Speaker 1: have tried this in the past, and actually, however different

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Speaker 1: you are, you will never win without these three principles.

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Speaker 1: And that's something you figure out when you deal with this.

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Speaker 1: For about fifteen years. So, Sergia, what are three or

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Speaker 1: four things that people listening to this to this podcast

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Speaker 1: can do right now to help fix the kinds of

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Speaker 1: problems they see around them. Well, first of all, they

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Speaker 1: can get active, and they need to figure out that

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Speaker 1: every change in the world comes from us. So watching

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Speaker 1: it and waiting for somebody else to solve the thing,

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Speaker 1: or posting and sharing it and liking it, it's not enough.

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Speaker 1: You need to get involved. You need to get invested.

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Speaker 1: You need to get your friends in, you need to

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Speaker 1: recruit more people if you're passionate for the change. Second,

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Speaker 1: read books, watch movies. They are amazing books and movies

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Speaker 1: written on the matter, starting with a little forty five

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Speaker 1: minutes ten videos which you can fight on our website

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Speaker 1: on how to build a successful movement. So if you

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Speaker 1: want to invest forty five minutes of your life, go

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Speaker 1: and can Alsoppedia dot organ check it. But most important,

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Speaker 1: you need to figure out that the world won't change

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Speaker 1: by itself, that even the smallest creature can change the

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Speaker 1: destiny of the world. And whether or not you are

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Speaker 1: the big front of the Lord of the Rings. You

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Speaker 1: need to imagine yourself as a hobbit and every time.

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Speaker 1: It's a hobbit. So you need to understand that without

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Speaker 1: your things will change, and don't watch get involved. If

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Speaker 1: you're angry, try to figure out how from the sanger

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Speaker 1: into hope. If you are hopeful, mobilizing more hopeful things,

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Speaker 1: you have talents and skills, please join some of the

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Speaker 1: progressive movements and disappointment and never ever lose hope. Sergia,

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Speaker 1: thank you so much. Thank you on such a pleasure

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Speaker 1: and thrill working with one of my most favorite journalists

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Speaker 1: on this point, and one of my favorites too, that

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Speaker 1: was Anna Applebaumb speaking with Sergia Popovich. Sergia is the

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Speaker 1: executive director of the Center for Applied Non Violent Action

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Speaker 1: and Strategies or CANVAS. You can find a link to

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Speaker 1: the videos he mentioned on the Solvable website and at

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Speaker 1: canvas Opedia dot org. Solvable is brought to you by

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Speaker 1: Pushkin Industries. The show is produced by Camille Baptista, Jocelyn Frank,

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Speaker 1: and Katherine Girardo. Mia Lobell is our executive producer. Special

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Speaker 1: thanks to Kadija Holland, Heather Fame, Carle Bigleior, Eric Sandler

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Speaker 1: and the whole Pushkin team. We'll be back next week

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Speaker 1: with the next episode in this mini series about organizing

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Speaker 1: and racial justice, I'll talk with Inscha Rachman about how

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Speaker 1: to solve mass incarceration. I hope you'll join us