WEBVTT - Eric Mourlot

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<v Speaker 1>When I do live gigs around the country, I'll be

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<v Speaker 1>honest with you. I sell T shirts and swag to

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<v Speaker 1>the folks who are there, and then people always say,

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<v Speaker 1>can we get this wag without sitting through a whole

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<v Speaker 1>evening of you. Well, it's happened. It's finally here. You

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<v Speaker 1>can buy Craig Ferguson merch on the Craig Ferguson Merch

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<v Speaker 1>website and you can buy it for yourself or someone

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<v Speaker 1>you hate or someone you love. For more information and

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<v Speaker 1>link to the web store, please go to the Craig

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<v Speaker 1>Fergusonshow dot com. That's all lowercase, the Craig Ferguson show

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<v Speaker 1>dot com. My name is Craig Ferguson. The name of

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<v Speaker 1>this podcast is Joy. I talk to interest in people

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<v Speaker 1>about what brings them happiness. This episode is a conversation

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<v Speaker 1>with Eric Murlow, which if you are any way attached

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<v Speaker 1>to the art world, you will know exactly who he is.

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<v Speaker 1>And if you're not, then you're about to find out

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<v Speaker 1>Eric Murlow.

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<v Speaker 2>Full disclosure ary.

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<v Speaker 1>You're French, so that that's going that's not going to

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<v Speaker 1>be an issue, but it's very much part of our

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<v Speaker 1>story today.

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<v Speaker 2>That's right, Well, the Old Alliance though you're.

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<v Speaker 1>Scottish, Scottish and French, that's true. You know why though,

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<v Speaker 1>It's because they were Catholics, That's right.

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<v Speaker 2>I think, at least I think they were Catholic originally

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<v Speaker 2>until they killed your queen.

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<v Speaker 1>Now, who killed the Queen Mary, Queen of scott She

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<v Speaker 1>was French, though, isn't She's yeah, she.

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<v Speaker 2>Was Catholic, and so Elizabeth made sure that. That's right.

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<v Speaker 1>But Elizabeth was English, that's right. Okay, But that's what

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<v Speaker 1>we're not talking about this. They were talking about the

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<v Speaker 1>we're talking about your the story of the Merlau family

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<v Speaker 1>from wallpaper makers in the nineteenth century to being a

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<v Speaker 1>dynamic force, a dynamic force eric in the twentieth century, masters.

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<v Speaker 2>As well.

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<v Speaker 1>Let's start, okay, So who started making that? Your family

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<v Speaker 1>began making wallpaper in Paris in the eighteen fifty two,

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<v Speaker 1>eighteen fifty So it's just it was like it wasn't

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<v Speaker 1>an artistic in day. Well, it was artistic in the

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<v Speaker 1>sense of wallpapers.

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<v Speaker 2>Right, yeah, but it was commercial, You're right. I mean,

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<v Speaker 2>we were doing also wine labels, chocolate labels, ledgers. Eventually,

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<v Speaker 2>my great grandfather, who was the son of the previous owner.

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<v Speaker 2>Right he started he bought, i should say, a print

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<v Speaker 2>shop that was printing those geographical maps that you're had

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<v Speaker 2>at school, that you would pull.

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<v Speaker 1>Tool down maps in the world, right and during colonial time,

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<v Speaker 1>so everything said either France, Breton or exactly this is

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<v Speaker 1>French and this is British. So what happened then? Who

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<v Speaker 1>made the change into the birth? Because it was the

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<v Speaker 1>birth of the lethographic is lethographic movement? Is that a

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<v Speaker 1>movement or is it a.

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<v Speaker 2>Well it's a medium, right. It was started in Germany

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<v Speaker 2>by Cenefelder in the mid eighteenth century, right, so just

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<v Speaker 2>about a century before, and it was the easiest way

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<v Speaker 2>to print color.

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<v Speaker 1>Right, So talk me through. Imagine, I don't know what

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<v Speaker 1>a lithograph is right now. I'm not saying I don't,

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<v Speaker 1>but imagine I don't. Imagine you're talking to someone who

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<v Speaker 1>doesn't know what a lithograph is, or what it would be,

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<v Speaker 1>or what or how it came about.

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<v Speaker 2>What is a lithograph? It's actually a really funny story.

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<v Speaker 2>So this gentleman Cenefelder was trying to find a way

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<v Speaker 2>to reproduce his plays in a cheaper manner because before

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<v Speaker 2>then you would have to go to a printer that

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<v Speaker 2>would do topography, right, like Guttemberg. Right. And he was

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<v Speaker 2>trying to find a way to publish his works. And

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<v Speaker 2>I think his wife was serving him some kind of soup,

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<v Speaker 2>some fatty soup outside on his limestone table, right, And

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<v Speaker 2>suddenly he discovered that after he had washed the table,

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<v Speaker 2>the soup had been spilled. And he washed the table,

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<v Speaker 2>he started putting the paper in. He had a zinc

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<v Speaker 2>He spilled some of his ink, and the ink actually

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<v Speaker 2>was stayed in the areas that had been previously absorbed,

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<v Speaker 2>had absorbed the grease from the soup.

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<v Speaker 1>Oh, so this was born of a drunk playwright spilling

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<v Speaker 1>his soup.

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<v Speaker 2>And then got all right, I better get out of

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<v Speaker 2>it and whine and well, okay, good. He made his

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<v Speaker 2>fortune actually from lithography, not from his writing. Well, what

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<v Speaker 2>is it? Then this happened? So it's really based on

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<v Speaker 2>the repulsion of water and grease. So the grease basically

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<v Speaker 2>that is absorbed by the lithographic by the limestone. Right

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<v Speaker 2>later on we'll be able to retain the printing ink.

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<v Speaker 2>All right, So once you have the ink on the

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<v Speaker 2>stone that's been retained in the areas that have been

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<v Speaker 2>drawn by the artist. Then you ply the paper and

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<v Speaker 2>you apply pressure and the ink is transferred from the

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<v Speaker 2>stone onto the paper.

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<v Speaker 1>So it's kind of like a print, right, yeah, right,

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<v Speaker 1>but it's a stone printing blog exactly right. And so

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<v Speaker 1>how does your family get involved in this? Because this

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<v Speaker 1>starts the invent this German bloke invents a new form

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<v Speaker 1>of printing, right, and.

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<v Speaker 2>It's got its heyday really in the late well when

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<v Speaker 2>we're basically doing it commercially. At that point you have

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<v Speaker 2>a lot of artists like Chere and Toulusula Track, right,

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<v Speaker 2>and all these muka that are artists that are doing

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<v Speaker 2>these big big posters posters, right, like the mul Rouge

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<v Speaker 2>posters that you got Trek was doing and that was

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<v Speaker 2>that was lithographs, then, yeah, absolutely it was lithographs. And

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<v Speaker 2>as a matter of fact, when John Ford does his

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<v Speaker 2>movie Mulla Rouge, the studio where Tulusla track at work

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<v Speaker 2>does not exist anymore. So he came to do it

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<v Speaker 2>at our studio and he took over the studio and

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<v Speaker 2>there are several scenes where Jose Ferrer is in there

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<v Speaker 2>and pretends to be work king in our studio printing

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<v Speaker 2>his lithographs. Oh right, So what happens is is your grandfather,

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<v Speaker 2>is it, your grandfather, your great grand my grandfather.

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<v Speaker 1>Right, so your grandfather decides I'm gonna get in touch,

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<v Speaker 1>I'm gonna use this lithograph stuff that we've used for

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<v Speaker 1>wallpaper year.

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<v Speaker 2>So his grandparents, his grandfather and his father. By then,

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<v Speaker 2>we have about four print shops. They are two in

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<v Speaker 2>Paris and two in the suburbs. We did. We ended

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<v Speaker 2>up losing the two in the suburbs because the railroad

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<v Speaker 2>took it by eminent domain. They needed the land land

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<v Speaker 2>grab right exactly so, and then basically World War One

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<v Speaker 2>takes place, and my grandmother passes away, my grandfather dies,

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<v Speaker 2>and my great grandfather sorry dies in nineteen twenty one. Right,

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<v Speaker 2>so my grandfather and his brothers and sisters take over

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<v Speaker 2>the studios. And my grandfather had gone to the decorative

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<v Speaker 2>of art school in Paris called the Al Decartif, and

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<v Speaker 2>he's the one that basically started bringing all the artists

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<v Speaker 2>over there. Does he know Picasso and those guys from

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<v Speaker 2>that time? So he knows some of the artists like

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<v Speaker 2>Matiz had taught at the school that he went to.

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<v Speaker 2>He knows Braque, he knows some of the people, but

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<v Speaker 2>he doesn't he knows some of them from his regiment

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<v Speaker 2>in World War One because he did really four years,

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<v Speaker 2>so did his brother actually right, and we lost one

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<v Speaker 2>of one of the one of the brothers did die

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<v Speaker 2>during the war in the war. So he he he

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<v Speaker 2>comes back from the war and he had known he

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<v Speaker 2>had met lege actually in the war for no Ja,

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<v Speaker 2>but mostly he ended up knowing some of the people

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<v Speaker 2>that worked for the National Museums and they put him

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<v Speaker 2>in touch with the artists. So he had an idea.

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<v Speaker 2>They were at lunch and they were complaining that they

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<v Speaker 2>were not getting enough traffic in the museums. They said, well,

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<v Speaker 2>you know, we're putting bylines in the paper and people

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<v Speaker 2>are not coming. But that's because it's not visual enough.

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<v Speaker 2>You should do what theaters used to do. Make prints,

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<v Speaker 2>print of the art that's on display, put them all

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<v Speaker 2>over the streets of Paris, and just advertise your exhibitions.

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<v Speaker 1>So where did the where was the idea born that

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<v Speaker 1>an artist would create lithographs as just a piece of art.

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<v Speaker 1>I mean, the idea is that an artist like Pocastle.

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<v Speaker 1>Correct me if I'm wrong, but I'm thinking that I say,

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<v Speaker 1>Pocastle creates an image that is going to be printed

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<v Speaker 1>on limestone, right, and then you print out a bunch

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<v Speaker 1>of lithographs. Then you destroy the original piece of limestone,

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<v Speaker 1>and then these pieces are numbered and they're like original pieces,

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<v Speaker 1>is that right?

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<v Speaker 2>So it really started with etchings, if you're talking about

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<v Speaker 2>Durera and Rembrandt, So we're talking back in the sixteenth century, right,

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<v Speaker 2>they were interested in etchings and doing these works, so prince,

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<v Speaker 2>so they would go to the printer and they would say, listen,

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<v Speaker 2>you give me a copper plate, you pay for the paper,

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<v Speaker 2>you pay for the ink, right, I'll do the work

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<v Speaker 2>and then we split it. We have artist Bruce and

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<v Speaker 2>we have Printerspruce. Right, it would sort of be fifty

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<v Speaker 2>to fifty.

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<v Speaker 1>Re brand did a ton of those, right, I mean,

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<v Speaker 1>like back in the day, and at least we're done

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<v Speaker 1>in copper plate, exactly right.

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<v Speaker 2>Okay, And rehn Brand probably did his Durera, I think

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<v Speaker 2>used more craftsman to help him do his, right, But

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<v Speaker 2>they're all, you know, they're all.

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<v Speaker 1>So if you if you have a Rembrandt eitching, I mean,

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<v Speaker 1>it's not going to cost you a ton of money

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<v Speaker 1>for a rem brand edching depends which one right, But

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<v Speaker 1>say say you have as the self portrait, the famous

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<v Speaker 1>self portrait of rembrand rem Brandt.

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<v Speaker 2>If you use an etching of that, what would that be?

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<v Speaker 2>It depends. It depends on if you have the one

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<v Speaker 2>that was printed in if it was printed in the

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<v Speaker 2>fifteen hundreds. What if you go it was sixteen hundreds,

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<v Speaker 2>if it was printed in the seventeen hundreds, or if

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<v Speaker 2>it was printed the eighteen hundreds. All right, I'm asking

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<v Speaker 2>for a friend.

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<v Speaker 1>Well, if you go one in Target, if you I

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<v Speaker 1>wouldn't Target and it went on Alex Nice or Rodeo

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<v Speaker 1>and Rodeo driver or on Rodeo drive.

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<v Speaker 2>Yeah, whatever it would be, it would be fine. So

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<v Speaker 2>who started the idea?

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<v Speaker 1>Because there was a thing like Picasso was doing this,

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<v Speaker 1>that he was making lithographs.

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<v Speaker 2>And then adding to them once they were done. Right,

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<v Speaker 2>So he hadn't had such great luck. He had tried

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<v Speaker 2>it in the twenties before even my grandpa got to

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<v Speaker 2>know him. We knew him through printing posters for the museums,

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<v Speaker 2>and so he hadn't really he might have come to

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<v Speaker 2>the studio, We're not really sure at that point, but

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<v Speaker 2>he was working with other printers, and he didn't like it,

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<v Speaker 2>so he dropped it. And it's not until probably was

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<v Speaker 2>after the war. It's like nineteen forty five. We had

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<v Speaker 2>worked already for Matisse and Brock and other artists before

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<v Speaker 2>the war, and then the war, of course was quite

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<v Speaker 2>complicated look at it. Yeah, and then it's not until

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<v Speaker 2>nineteen forty five where basically he is interested in doing

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<v Speaker 2>it again. And it's because Picasso, because Brock and Matista

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<v Speaker 2>tell him, listen, you should really try to go see

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<v Speaker 2>more low. He's different than the other ones. He'll let you,

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<v Speaker 2>he'll give you more leeway. And I think that's the

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<v Speaker 2>thing with my grandfather. He was able to let the

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<v Speaker 2>artists do what they wanted in the studio. He gave

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<v Speaker 2>them more freedom that a lot of the other printers.

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<v Speaker 2>You know, when it was four o'clock, everything had to

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<v Speaker 2>be locked up. You left everything there, and then after

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<v Speaker 2>that you go home. But the employees go home and everything.

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<v Speaker 2>My grandpa was basically willing to say, I'll send a

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<v Speaker 2>couple guys to bring you whatever you need in your home.

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<v Speaker 2>Because you know, Picasso came the first time he came,

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<v Speaker 2>the first day he started working at like noon, and

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<v Speaker 2>he didn't stop until eight pm, right, and all the

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<v Speaker 2>employees were like, uh.

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<v Speaker 1>Time, come on then, sir, let's get out of there.

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<v Speaker 1>No more square faces out your cup. When you were

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<v Speaker 1>a child growing up there, you run into all of

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<v Speaker 1>these people, is that true?

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<v Speaker 2>Well, I mean in the fifties. I wasn't born in

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<v Speaker 2>the fifties. Yeah, dies in fifty four, so I can't

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<v Speaker 2>really say. And then I you know, I was ever

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<v Speaker 2>did you ever see his ghost? Oh? Not because he

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<v Speaker 2>died in his home, but when I was giving a

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<v Speaker 2>lecture at at this museum which is in your neck

0:12:38.120 --> 0:12:41.800
<v Speaker 2>of the wood, at the National Gallery in Edinburgh. Oh yeah,

0:12:41.920 --> 0:12:45.680
<v Speaker 2>that's famous. Yes, it's quite a beautiful building. Yeah it is. Yeah.

0:12:46.200 --> 0:12:50.040
<v Speaker 2>And it was a show of Picasso's works on paper and.

0:12:50.080 --> 0:12:52.199
<v Speaker 1>You were given the lecture. I was giving a lecture.

0:12:52.400 --> 0:12:55.080
<v Speaker 1>Very swanky, Eric, that's that's like you're like a proper

0:12:55.440 --> 0:12:58.640
<v Speaker 1>art guy. I mean, you're like really arty.

0:12:58.840 --> 0:13:00.600
<v Speaker 2>I don't know. You want to ask the little old

0:13:00.679 --> 0:13:02.880
<v Speaker 2>lady in the first row that probably had just you know,

0:13:03.000 --> 0:13:05.400
<v Speaker 2>finished a couple of pints and she was like falling asleep.

0:13:05.480 --> 0:13:07.920
<v Speaker 2>But well that happens to everybody, So that happens advice,

0:13:08.000 --> 0:13:11.520
<v Speaker 2>so was Eric. But it was really interesting and and

0:13:11.760 --> 0:13:14.600
<v Speaker 2>and so I was telling them, you know a lot

0:13:14.640 --> 0:13:18.240
<v Speaker 2>of these stories about how you know Picasso and actually

0:13:18.280 --> 0:13:20.719
<v Speaker 2>Percassa was a lot of fun to work with. But

0:13:20.880 --> 0:13:24.920
<v Speaker 2>he was basically taking all these things back home and

0:13:25.080 --> 0:13:27.199
<v Speaker 2>working on them, and then in the morning, my dad,

0:13:27.280 --> 0:13:29.600
<v Speaker 2>my grandpa would send someone to go pick it up.

0:13:30.160 --> 0:13:32.440
<v Speaker 1>So net brown A, Pocasso says, and get that stuff

0:13:32.480 --> 0:13:33.640
<v Speaker 1>and bring it around and we'll print it.

0:13:33.720 --> 0:13:36.360
<v Speaker 2>Yeah, and then well Pericassa would show up probably around

0:13:36.600 --> 0:13:38.320
<v Speaker 2>you know, one o'clock or you see.

0:13:38.360 --> 0:13:41.439
<v Speaker 1>That's where I think Picassa was going wrong. He was,

0:13:41.600 --> 0:13:44.160
<v Speaker 1>you know, the sleeping in every day he would get

0:13:44.240 --> 0:13:47.120
<v Speaker 1>much more done, but he was working until three four

0:13:47.160 --> 0:13:48.920
<v Speaker 1>in the morning. Yeah, okay, I wonder why that is

0:13:49.440 --> 0:13:51.480
<v Speaker 1>a strange man by all the kinds they say.

0:13:51.640 --> 0:13:54.520
<v Speaker 2>Oh yeah, so my my joke when I was at

0:13:54.559 --> 0:13:57.000
<v Speaker 2>the oh yeah, yeah, sorry, well it's not really, it's

0:13:57.040 --> 0:13:58.640
<v Speaker 2>not really, Joe. I'll let you, I'll let you do

0:13:58.720 --> 0:14:02.000
<v Speaker 2>the fun. No, come on. So I usually basically put

0:14:02.040 --> 0:14:04.559
<v Speaker 2>a picture up at the beginning of the lecture of

0:14:05.559 --> 0:14:08.959
<v Speaker 2>Picasso and my grandfather on the beach holding me as

0:14:08.960 --> 0:14:12.199
<v Speaker 2>a baby, and I'll start by saying, you know, as

0:14:12.240 --> 0:14:16.359
<v Speaker 2>you can see, Picasso and I had many very intellectual

0:14:16.480 --> 0:14:20.680
<v Speaker 2>conversations about art and put on pump and eventually, once

0:14:20.760 --> 0:14:24.200
<v Speaker 2>I take that out, we can discuss. Basically, they understand

0:14:24.240 --> 0:14:27.200
<v Speaker 2>that I'm just repeating the stories that my grandfather and

0:14:27.280 --> 0:14:29.720
<v Speaker 2>my father told me, because really, I was three years

0:14:29.720 --> 0:14:33.160
<v Speaker 2>old when you passed away, really when Picasso passed away. Yeah,

0:14:33.200 --> 0:14:35.560
<v Speaker 2>but I mean, I mean, I'm good friends with Poloma.

0:14:35.560 --> 0:14:39.680
<v Speaker 2>I was friends with also Agilo his Olmah's mother, his

0:14:39.760 --> 0:14:42.880
<v Speaker 2>ex partner. Yeah. Were they ever married, No, never married.

0:14:42.920 --> 0:14:46.040
<v Speaker 2>They had two kids. Clode right also unfortunately passed away

0:14:46.040 --> 0:14:50.280
<v Speaker 2>also last summer. Oh dear, and they were together for

0:14:50.280 --> 0:14:52.600
<v Speaker 2>about ten years, and she also worked with us. She

0:14:52.760 --> 0:14:54.720
<v Speaker 2>was one of the future. I think she was probably

0:14:55.560 --> 0:14:57.600
<v Speaker 2>the first woman that came to work at the studio.

0:14:57.760 --> 0:15:00.040
<v Speaker 2>She's a pretty impressive customer, was she.

0:15:00.040 --> 0:15:04.280
<v Speaker 1>She was she kind of look maybe I'm I'm talking

0:15:04.320 --> 0:15:09.560
<v Speaker 1>to turn here, but she wasn't particularly uh enamored with

0:15:09.680 --> 0:15:12.840
<v Speaker 1>her time with Picassa, was she? She She felt like

0:15:13.000 --> 0:15:17.400
<v Speaker 1>it was a very kind of restrictive relationship for her.

0:15:17.520 --> 0:15:19.200
<v Speaker 2>Is that right? But that is that? Yeah? I mean

0:15:19.240 --> 0:15:21.840
<v Speaker 2>she was really she's she was an incredibly sweet woman.

0:15:21.880 --> 0:15:24.040
<v Speaker 2>I owe her a lot. When I got a second

0:15:24.120 --> 0:15:27.240
<v Speaker 2>divorce and I was really bummed, she caught me up.

0:15:27.320 --> 0:15:30.680
<v Speaker 2>She said, Eric, you don't even know what a sociopath is.

0:15:31.480 --> 0:15:33.520
<v Speaker 2>I was with one for ten years, let me tell you.

0:15:34.160 --> 0:15:37.239
<v Speaker 2>But but on the other hand, she was a sociopath.

0:15:37.320 --> 0:15:40.600
<v Speaker 2>You think, well again, you know I was three years.

0:15:40.800 --> 0:15:43.120
<v Speaker 1>Well yeah, I'm not. I'm not talking about personal experience.

0:15:43.200 --> 0:15:46.440
<v Speaker 1>But but but the but the idea that you know,

0:15:46.720 --> 0:15:49.360
<v Speaker 1>I don't. I don't mean you you you know, the

0:15:49.400 --> 0:15:51.480
<v Speaker 1>people involved, you know, the circles I do.

0:15:51.880 --> 0:15:56.840
<v Speaker 2>I it's hard. Also, what is a sociopath? Yeah, that

0:15:57.000 --> 0:15:59.200
<v Speaker 2>is you know, I was sort of thinking about that.

0:16:01.120 --> 0:16:03.280
<v Speaker 2>There's a lot of different kinds of them. As a

0:16:03.320 --> 0:16:06.400
<v Speaker 2>matter of fact, artist a lot of artists are at

0:16:06.480 --> 0:16:10.400
<v Speaker 2>least narcissistic. Well I think that, but some are more

0:16:10.560 --> 0:16:14.760
<v Speaker 2>narcissistic than others. I go into sociopathy, but he said,

0:16:14.800 --> 0:16:18.360
<v Speaker 2>by the way, sooth sociopathy? I don't know.

0:16:19.200 --> 0:16:21.280
<v Speaker 1>And the thing is, I I, you know, I can

0:16:21.360 --> 0:16:23.240
<v Speaker 1>only talk about it so long before I start thinking

0:16:23.240 --> 0:16:27.600
<v Speaker 1>about myself. So I but I don't I think that

0:16:27.720 --> 0:16:29.920
<v Speaker 1>it's you know, it's a buzzword right now as well.

0:16:29.960 --> 0:16:33.600
<v Speaker 1>It comes in a broad spectrum of different things. So

0:16:33.680 --> 0:16:36.320
<v Speaker 1>he's a very complicated man. And but first of one,

0:16:36.360 --> 0:16:40.640
<v Speaker 1>she Lowe is a very gifted artist herself. I've seen

0:16:40.720 --> 0:16:42.000
<v Speaker 1>some of her what it is amazing.

0:16:42.600 --> 0:16:46.560
<v Speaker 2>She's incredibly talented. She was incredibly she was a great lethographer. Also,

0:16:46.680 --> 0:16:49.360
<v Speaker 2>she really did a lot with us. And my grandfather

0:16:49.480 --> 0:16:52.960
<v Speaker 2>was the only man or the only business person that

0:16:53.120 --> 0:16:55.840
<v Speaker 2>was allowed to still work with her because you know,

0:16:56.360 --> 0:16:58.640
<v Speaker 2>once she left Picasso and she's the only woman who

0:16:58.680 --> 0:17:02.760
<v Speaker 2>ever left Picasso. Once she left Picasso, that was it.

0:17:03.160 --> 0:17:05.840
<v Speaker 2>He sued her for her book. He tried, he tried

0:17:05.880 --> 0:17:08.520
<v Speaker 2>to he tried to Harvey Weinstein her. Oh my god.

0:17:08.600 --> 0:17:10.200
<v Speaker 2>It was like, yeah, she was he was trying to

0:17:10.280 --> 0:17:14.320
<v Speaker 2>cancel her, Oh my god. So even his dealer, Conviler

0:17:14.680 --> 0:17:18.080
<v Speaker 2>right was not allowed to where he called Fonso, I'm

0:17:18.160 --> 0:17:20.359
<v Speaker 2>very sorry, fan Swas, but you know, obviously I cannot

0:17:20.400 --> 0:17:23.240
<v Speaker 2>work with you anymore. And she couldn't have really dealers

0:17:24.080 --> 0:17:26.320
<v Speaker 2>working with her, but my grandfather for some reason, and

0:17:26.400 --> 0:17:28.720
<v Speaker 2>that's why I think fal So has always said your

0:17:28.880 --> 0:17:33.120
<v Speaker 2>your grandfather. With his you know, he had a profile

0:17:33.200 --> 0:17:36.320
<v Speaker 2>of a Roman senator. He was able to sort of

0:17:36.400 --> 0:17:39.760
<v Speaker 2>finesse it, and Picasso was totally fine with him continuing

0:17:39.800 --> 0:17:40.359
<v Speaker 2>to work with her.

0:17:40.480 --> 0:17:42.480
<v Speaker 1>I have a theory about this as well that I

0:17:42.680 --> 0:17:47.400
<v Speaker 1>think because your grandfather is an alpha personality himself, as

0:17:47.480 --> 0:17:50.800
<v Speaker 1>Picasso is right, and your grandfather also has the He's

0:17:50.840 --> 0:17:54.119
<v Speaker 1>got a lucrative wallpaper, but it doesn't need Picasso in

0:17:54.200 --> 0:17:56.159
<v Speaker 1>the same way that the other people need because he's

0:17:56.160 --> 0:17:58.480
<v Speaker 1>still living off of them. It's like if Picasso walks,

0:17:58.600 --> 0:18:04.440
<v Speaker 1>doesn't matter. He's still his business. He's still independently, you know, wealthy.

0:18:04.600 --> 0:18:07.119
<v Speaker 2>He can do his thing. Am I right? Yeah. The

0:18:07.200 --> 0:18:10.080
<v Speaker 2>only thing is, uh, the funny bet about that is

0:18:10.119 --> 0:18:12.359
<v Speaker 2>we always say in the family, you know when we

0:18:12.440 --> 0:18:15.080
<v Speaker 2>say why, you know, why did this person come? Why

0:18:15.119 --> 0:18:17.440
<v Speaker 2>did this? Oh? Well, because we were the best printers

0:18:17.480 --> 0:18:20.480
<v Speaker 2>in the world. And you know, I think we're more

0:18:20.560 --> 0:18:22.880
<v Speaker 2>realistic than that, because I think my grandpa once said,

0:18:22.880 --> 0:18:26.160
<v Speaker 2>you know, the thing is, we printed Picassos so everybody

0:18:26.200 --> 0:18:31.479
<v Speaker 2>wanted Yeah. Yeah, I mean they did like Mirror, they did,

0:18:31.600 --> 0:18:33.479
<v Speaker 2>like Mereau, they did like Metist, they did like all

0:18:33.520 --> 0:18:36.159
<v Speaker 2>these other famous Henry Moore. We even it wasn't just

0:18:36.320 --> 0:18:39.720
<v Speaker 2>Kerwin in England. We actually printed also Henry Moore in

0:18:39.880 --> 0:18:42.480
<v Speaker 2>Grham Sutherland, and a lot of you know, Marino Marini,

0:18:42.560 --> 0:18:46.199
<v Speaker 2>so artists from everywhere. Chagall especially because what we did

0:18:46.240 --> 0:18:48.600
<v Speaker 2>in World War two. Shagall when he came back from

0:18:48.640 --> 0:18:50.960
<v Speaker 2>New York only printed with us. What did you do

0:18:51.080 --> 0:18:55.840
<v Speaker 2>in World War two? So we my grandpa helped a

0:18:55.920 --> 0:18:58.880
<v Speaker 2>lot of our colleagues that were Jewish and that had

0:18:59.480 --> 0:19:02.359
<v Speaker 2>print shops, and and we also printed a lot of

0:19:02.400 --> 0:19:03.000
<v Speaker 2>fake papers.

0:19:03.840 --> 0:19:06.720
<v Speaker 1>Oh really, so you printed fake ideas for their resistance

0:19:06.760 --> 0:19:09.400
<v Speaker 1>and stuff and for people to get out, right, because

0:19:09.920 --> 0:19:13.520
<v Speaker 1>the Nazis were were very funny ideas about art, didn't they.

0:19:13.640 --> 0:19:17.520
<v Speaker 1>The Nazis are they? I mean, obviously you know there's

0:19:18.640 --> 0:19:21.680
<v Speaker 1>the anti Semitism. But the idea that they they talked

0:19:21.680 --> 0:19:24.359
<v Speaker 1>about modern art is being degenerate, right, but they were

0:19:24.400 --> 0:19:28.360
<v Speaker 1>collecting into yeah, of course, because they were pragmatic as

0:19:28.440 --> 0:19:32.040
<v Speaker 1>well as evil. But they had this they what was

0:19:32.119 --> 0:19:34.239
<v Speaker 1>that exhibition they had in Berlin. It was I think

0:19:34.280 --> 0:19:38.239
<v Speaker 1>it was before the war. It was the Degenerate Art

0:19:38.920 --> 0:19:42.280
<v Speaker 1>Exhibition or something, and they showed all they were showing

0:19:42.320 --> 0:19:45.639
<v Speaker 1>Picasso's and modern art and a gallery next to you know,

0:19:45.760 --> 0:19:48.000
<v Speaker 1>proper as they said, Teutonic art.

0:19:48.000 --> 0:19:50.960
<v Speaker 2>Which was like, you know, stags and rehatos and stuff.

0:19:51.280 --> 0:19:54.880
<v Speaker 1>And everybody went to see the degenerate art. They're like, oh, boobies,

0:19:57.720 --> 0:20:00.840
<v Speaker 1>where do you come down on your p taste? Where

0:20:01.280 --> 0:20:05.760
<v Speaker 1>do you find yourself drawn more to modern contemporary pop art?

0:20:06.000 --> 0:20:09.160
<v Speaker 2>Or you a traditionalist? So because you're an art dealer,

0:20:09.320 --> 0:20:13.440
<v Speaker 2>right right? Yeah? So yeah, for me, listen, I'm not

0:20:13.560 --> 0:20:17.240
<v Speaker 2>one to tell people what is art where they should like,

0:20:17.280 --> 0:20:21.440
<v Speaker 2>you know, art is basically an expression of someone, you know,

0:20:22.200 --> 0:20:29.399
<v Speaker 2>someone's thoughts and feelings, usually through creative mediums. So it

0:20:29.440 --> 0:20:31.320
<v Speaker 2>could be music, it could be words, it could be

0:20:31.600 --> 0:20:34.560
<v Speaker 2>you know, visual anything, right, So who am I to

0:20:34.640 --> 0:20:36.720
<v Speaker 2>tell people what is good and what is not? I

0:20:36.840 --> 0:20:38.560
<v Speaker 2>know what I like. Well, that's that's more of what

0:20:38.640 --> 0:20:40.640
<v Speaker 2>I mean. What are you drawing? Yeah, so I'm drawn

0:20:40.720 --> 0:20:42.960
<v Speaker 2>to I'm very Catholic in my taste, and I don't

0:20:42.960 --> 0:20:45.000
<v Speaker 2>mean that in religious way. I mean I'm really open

0:20:45.160 --> 0:20:50.560
<v Speaker 2>to a lot of things, and I like certain classical

0:20:50.840 --> 0:20:53.359
<v Speaker 2>Aboriginal art, for example, is really interesting to me, and

0:20:53.520 --> 0:20:57.200
<v Speaker 2>it was interesting to Matisse and Picasso. And what I

0:20:57.400 --> 0:21:00.159
<v Speaker 2>like is that these people kept on renewing themselves. Not

0:21:00.320 --> 0:21:03.800
<v Speaker 2>crazy about see, I think there was some interesting pop

0:21:03.840 --> 0:21:05.960
<v Speaker 2>part in the sixties. I think that some of it

0:21:06.080 --> 0:21:09.840
<v Speaker 2>a little ridiculous though, and I think unfortunately it was

0:21:09.880 --> 0:21:13.159
<v Speaker 2>supposed to be kind of like a small closet, and

0:21:13.520 --> 0:21:16.280
<v Speaker 2>people made it kind of a big pathway, and now

0:21:16.359 --> 0:21:18.920
<v Speaker 2>it's that closet is getting really packed with people that

0:21:19.000 --> 0:21:20.160
<v Speaker 2>don't know what they're doing.

0:21:20.720 --> 0:21:23.480
<v Speaker 1>Well, I think, you know, Andy bears a sentiment of

0:21:23.560 --> 0:21:26.520
<v Speaker 1>responsibility for that, for saying stuff like, you know, are

0:21:26.880 --> 0:21:29.520
<v Speaker 1>what you can get away with and like, no, no,

0:21:29.760 --> 0:21:32.439
<v Speaker 1>Andy Warhol is not. Although I have to say, if

0:21:32.480 --> 0:21:35.359
<v Speaker 1>you've been in the Andy Warhol Museum in Pittsburgh.

0:21:35.359 --> 0:21:36.000
<v Speaker 2>No I haven't been.

0:21:36.320 --> 0:21:38.879
<v Speaker 1>It's sensational, yeah, you know, the thing is about it

0:21:38.920 --> 0:21:41.280
<v Speaker 1>as well. It has all these Andy Worl pieces in it.

0:21:41.680 --> 0:21:44.760
<v Speaker 1>But the most Andy Warhol, the most Warholing in part

0:21:44.840 --> 0:21:47.760
<v Speaker 1>of the whole place, is the gift shop. Like this

0:21:47.960 --> 0:21:51.520
<v Speaker 1>is this is exactly where the epicenter of Warhol is

0:21:51.560 --> 0:21:54.360
<v Speaker 1>an advertising Yeah it is. He was a graphic designer, right.

0:21:54.600 --> 0:21:57.040
<v Speaker 2>Yeah. And so by the way, the thing that's interesting

0:21:57.119 --> 0:21:59.440
<v Speaker 2>to me is, you know a little bit and it

0:21:59.680 --> 0:22:02.600
<v Speaker 2>kind of relates. My taste relates a little bit to

0:22:02.760 --> 0:22:05.680
<v Speaker 2>what you do in the sense that if I have

0:22:05.800 --> 0:22:09.159
<v Speaker 2>to see one more political piece of artwork, or if

0:22:09.200 --> 0:22:11.480
<v Speaker 2>I have to see one more sort of commentary on

0:22:12.240 --> 0:22:14.920
<v Speaker 2>social whatever, right frankly, right now, I'm a little tired

0:22:14.960 --> 0:22:16.080
<v Speaker 2>of it. That's interesting.

0:22:16.280 --> 0:22:20.080
<v Speaker 1>So art is that is like art that is being

0:22:20.160 --> 0:22:23.440
<v Speaker 1>made and sold right now in New York City there,

0:22:23.560 --> 0:22:27.119
<v Speaker 1>I see, I'm not really aware of current working artists.

0:22:27.160 --> 0:22:30.120
<v Speaker 1>All the artists I know or are dead, and I've

0:22:30.119 --> 0:22:32.200
<v Speaker 1>been dead for some of them, the ones I like,

0:22:32.240 --> 0:22:34.639
<v Speaker 1>I'm be dead for quite a long time. But are

0:22:34.840 --> 0:22:37.960
<v Speaker 1>artists working there with kind of like look out for Trump,

0:22:38.560 --> 0:22:40.959
<v Speaker 1>Joe Biden's horrible, that kind of stuff that people are

0:22:41.000 --> 0:22:44.360
<v Speaker 1>doing that, Yeah, I mean probably more the first one. Yeah, yeah,

0:22:44.400 --> 0:22:45.760
<v Speaker 1>I thine, you know.

0:22:46.000 --> 0:22:47.520
<v Speaker 2>You see a lot of that. And I'm not only

0:22:47.640 --> 0:22:50.600
<v Speaker 2>just talking about that. I'm talking about these pseudo social

0:22:50.720 --> 0:22:54.400
<v Speaker 2>commentaries on today's society and consumption or whatever. And I'm

0:22:54.440 --> 0:22:57.640
<v Speaker 2>looking at it, I'm going, that's exactly what you are. Yeah,

0:22:57.720 --> 0:23:00.520
<v Speaker 2>I'm not really making a non moral judge about it.

0:23:00.600 --> 0:23:02.960
<v Speaker 2>You're at least make a moral judgment about it.

0:23:03.080 --> 0:23:09.840
<v Speaker 1>It's funny because sometimes the esthetic attraction of art can

0:23:09.960 --> 0:23:12.720
<v Speaker 1>supersede the political I mean, if you look at some

0:23:12.800 --> 0:23:14.120
<v Speaker 1>of those old Soviet posters.

0:23:14.200 --> 0:23:17.320
<v Speaker 2>They're like, they're amazing that the scope.

0:23:17.359 --> 0:23:21.879
<v Speaker 1>There's a there's a statue in Moscow the Heroes of Space,

0:23:21.920 --> 0:23:24.760
<v Speaker 1>the Soviet Heroes of Spaces, the most amazing statues I've

0:23:24.760 --> 0:23:25.200
<v Speaker 1>ever seen.

0:23:25.359 --> 0:23:27.760
<v Speaker 2>But that is propaganda. Well yeah, but I mean the

0:23:27.880 --> 0:23:31.520
<v Speaker 2>Nazis certainly understood. Yeah they did, that's true. But for example,

0:23:31.560 --> 0:23:35.879
<v Speaker 2>I like when Phrenology walks into the Matist Chapel and

0:23:36.040 --> 0:23:38.920
<v Speaker 2>vaunts in the south of France. He goes inside the

0:23:39.000 --> 0:23:42.000
<v Speaker 2>chapel and he looks and he says, Matis has invented

0:23:42.080 --> 0:23:45.440
<v Speaker 2>the religion of beauty. Oh okay. And so this is

0:23:45.520 --> 0:23:49.280
<v Speaker 2>interesting because it's the end of Metisa's life and suddenly

0:23:49.440 --> 0:23:53.520
<v Speaker 2>he's become closer to his religion, his you know, he

0:23:53.640 --> 0:23:54.600
<v Speaker 2>becomes he believes.

0:23:55.119 --> 0:23:57.440
<v Speaker 1>Well, that's inevitable. I think if you live long enough,

0:23:57.480 --> 0:23:58.640
<v Speaker 1>you start kind of going.

0:24:00.880 --> 0:24:01.639
<v Speaker 2>I'd like to get in.

0:24:02.240 --> 0:24:04.119
<v Speaker 1>Well, it's not even so much that, it's the more

0:24:04.160 --> 0:24:06.520
<v Speaker 1>of the kind of you know. I was talking to

0:24:06.560 --> 0:24:09.399
<v Speaker 1>someone else about this today. I sually that C. S.

0:24:09.520 --> 0:24:12.399
<v Speaker 1>Lewis said, the thing about death is a horseman who's

0:24:12.400 --> 0:24:15.000
<v Speaker 1>easy to ignore when he's you know, two valleys away

0:24:15.040 --> 0:24:17.560
<v Speaker 1>and just a figure on the horizon, but when he's

0:24:17.560 --> 0:24:19.399
<v Speaker 1>close enough for you to hear the hoof prints, you

0:24:19.840 --> 0:24:23.159
<v Speaker 1>may change your opinion. And and I think that that

0:24:24.000 --> 0:24:26.520
<v Speaker 1>that happens to people as they go older. Has it

0:24:26.560 --> 0:24:28.760
<v Speaker 1>happened to use your older you started to be a

0:24:28.800 --> 0:24:32.359
<v Speaker 1>bit more? I mean, am I hearing those?

0:24:34.280 --> 0:24:38.760
<v Speaker 2>Do you hear the hoose? I'm not much younger than you. Careful?

0:24:40.359 --> 0:24:42.480
<v Speaker 2>Do you do you find that does your taste in

0:24:42.600 --> 0:24:45.119
<v Speaker 2>art change? Does it become? Yeah? I think it does, right,

0:24:45.280 --> 0:24:48.520
<v Speaker 2>it does absolutely. I think that there are certain things.

0:24:48.600 --> 0:24:51.960
<v Speaker 2>I mean, I will always love because I'm very optimistic,

0:24:52.080 --> 0:24:57.359
<v Speaker 2>and I find it very joyful to Fornolge's work is

0:24:57.520 --> 0:25:03.359
<v Speaker 2>to me happiness because it glorifies the working man, It

0:25:03.440 --> 0:25:10.080
<v Speaker 2>glorifies industry. It looks set the world that we live

0:25:10.160 --> 0:25:14.840
<v Speaker 2>in as optimistic people got you know they now in

0:25:14.960 --> 0:25:18.679
<v Speaker 2>France they were able to have paid vacation, paid holidays.

0:25:19.320 --> 0:25:23.359
<v Speaker 2>So you would see these workers with their bicycles those as.

0:25:23.280 --> 0:25:27.320
<v Speaker 1>Well, didn't they There was RAPHAELI who was He was

0:25:27.359 --> 0:25:30.440
<v Speaker 1>in the first French Impressionist exhibition and then he was

0:25:30.520 --> 0:25:35.160
<v Speaker 1>kicked out because he would draw like like a lovely scene.

0:25:35.240 --> 0:25:37.919
<v Speaker 1>But he was the guy that the absence drinker exactly right.

0:25:38.480 --> 0:25:40.240
<v Speaker 1>But he did the he would do like a lovely

0:25:40.280 --> 0:25:42.680
<v Speaker 1>scene but also maybe a factory on the edge of it,

0:25:42.720 --> 0:25:45.040
<v Speaker 1>stuff like that. They're like, no, you kind have factories

0:25:45.080 --> 0:25:48.480
<v Speaker 1>and French Appressionism. I liked him too, Yeah, but that

0:25:49.240 --> 0:25:52.680
<v Speaker 1>those things when you get movements like that, like Impressionism

0:25:52.720 --> 0:25:53.159
<v Speaker 1>for example.

0:25:53.240 --> 0:25:57.080
<v Speaker 2>Who wasn't there was It wasn't the guy with the garden.

0:25:57.240 --> 0:25:59.800
<v Speaker 2>What's his name? But mo name? He was the kind

0:25:59.840 --> 0:26:00.720
<v Speaker 2>of boss, wasn't he.

0:26:01.160 --> 0:26:03.440
<v Speaker 1>Yeah, I mean because I think he had an argument

0:26:03.440 --> 0:26:04.800
<v Speaker 1>with Raphaeli and kicked him out.

0:26:04.920 --> 0:26:06.720
<v Speaker 2>He's like, get up, you get up? Yeah. No, It

0:26:06.840 --> 0:26:08.840
<v Speaker 2>was kind of like, yeah, his his thing. But there was,

0:26:08.960 --> 0:26:12.600
<v Speaker 2>you know, and there was some interesting interesting relationships. I say,

0:26:12.640 --> 0:26:15.479
<v Speaker 2>there were older artists and then younger artists, and then

0:26:15.520 --> 0:26:18.800
<v Speaker 2>some of these artists ended up going into Fauvism or

0:26:18.880 --> 0:26:23.560
<v Speaker 2>something different after Fauvism is kind of la Mank and Matisa.

0:26:23.560 --> 0:26:26.000
<v Speaker 2>At the beginning, there was a great show and Durant.

0:26:26.359 --> 0:26:28.119
<v Speaker 2>There was a great show at the met that just

0:26:28.280 --> 0:26:31.560
<v Speaker 2>I think it just ended. And it was Metisa and

0:26:31.640 --> 0:26:35.280
<v Speaker 2>Durant in Coulio, which is a little town in the Mediterranean, right,

0:26:35.920 --> 0:26:41.480
<v Speaker 2>and they basically paint with these very wild colors, these

0:26:41.640 --> 0:26:44.399
<v Speaker 2>these it's it's a little bit like Sarah in the

0:26:44.480 --> 0:26:46.680
<v Speaker 2>sense that you have it's not dots, but it's these

0:26:46.800 --> 0:26:50.160
<v Speaker 2>like patches of color. So it comes from the Impressionism.

0:26:50.200 --> 0:26:53.040
<v Speaker 2>But then you have these really bright colors. So when

0:26:53.080 --> 0:26:55.879
<v Speaker 2>they do each other's portraits, that might be green and red,

0:26:56.200 --> 0:27:00.200
<v Speaker 2>and so everything is kind of connected, interconnected. Actually a

0:27:00.240 --> 0:27:03.119
<v Speaker 2>little van goes as well. There is a little bit

0:27:03.160 --> 0:27:05.280
<v Speaker 2>of everything. You know. Listen, they all look at each

0:27:05.280 --> 0:27:08.160
<v Speaker 2>other and look at you know, I mean the father

0:27:08.480 --> 0:27:12.679
<v Speaker 2>of the art is that Picasso looks up to probably

0:27:12.760 --> 0:27:15.480
<v Speaker 2>the most, and he looks at everyone of course, right,

0:27:15.600 --> 0:27:17.240
<v Speaker 2>but I think the one that he really loves the

0:27:17.320 --> 0:27:21.000
<v Speaker 2>most is Seisan. And Saisan to me, is very much

0:27:21.160 --> 0:27:25.639
<v Speaker 2>like Bach is to music. There's no jazz without Bach, right,

0:27:25.760 --> 0:27:29.040
<v Speaker 2>there's no modern art without saysan Sisan. Because of the

0:27:29.160 --> 0:27:31.600
<v Speaker 2>way that he applied the pain to the cantry, it

0:27:31.760 --> 0:27:35.480
<v Speaker 2>is really the beginning. He just really takes everything upside

0:27:35.520 --> 0:27:38.840
<v Speaker 2>down and it just really reinvents everything so that he opens.

0:27:38.960 --> 0:27:42.800
<v Speaker 2>He's one of those watershed moments. So he allows Picasso

0:27:42.920 --> 0:27:44.800
<v Speaker 2>to start doing Cubism.

0:27:44.880 --> 0:27:47.720
<v Speaker 1>For example, what situation or what is it like in

0:27:47.760 --> 0:27:50.879
<v Speaker 1>the art world now because of a lot of the

0:27:52.080 --> 0:27:55.800
<v Speaker 1>personal lives of the artist who are still selling for

0:27:55.960 --> 0:27:58.440
<v Speaker 1>bas sums of money, Picaso being one of them, have

0:27:58.600 --> 0:28:02.040
<v Speaker 1>them come under scrutiny of the lens of modern sensibilities,

0:28:02.080 --> 0:28:05.000
<v Speaker 1>and people get upset about me because the treatment of

0:28:05.040 --> 0:28:07.840
<v Speaker 1>women is not you know, it's not a stalar story.

0:28:07.920 --> 0:28:11.600
<v Speaker 1>It's not great, you know, and the other artists behavior.

0:28:11.640 --> 0:28:15.399
<v Speaker 1>Does that affect a piece of value in modern no?

0:28:15.600 --> 0:28:17.920
<v Speaker 2>I think for for a couple of reason. Unfortunately, I

0:28:18.000 --> 0:28:20.760
<v Speaker 2>think that there isn't one art market, and there isn't

0:28:20.800 --> 0:28:23.480
<v Speaker 2>one art pillar of the art market. Right. What I

0:28:23.640 --> 0:28:26.200
<v Speaker 2>do I find is getting smaller and smaller, which is

0:28:26.280 --> 0:28:30.600
<v Speaker 2>to deal with with actual collectors or museum collections. But

0:28:30.680 --> 0:28:34.320
<v Speaker 2>even then it's very difficult to get material nowadays. What

0:28:34.480 --> 0:28:37.320
<v Speaker 2>happens is there's a lot of tax evasion, there's a

0:28:37.359 --> 0:28:39.400
<v Speaker 2>lot of money laundering. There's a lot of these things

0:28:39.480 --> 0:28:39.760
<v Speaker 2>going on.

0:28:40.160 --> 0:28:43.640
<v Speaker 1>But buying art is a way to hide money. Yeah, absolutely,

0:28:44.040 --> 0:28:47.240
<v Speaker 1>that's in speculation also, well yeah, but I mean that

0:28:47.400 --> 0:28:49.280
<v Speaker 1>I think a lot of people think like that, Like, well,

0:28:49.280 --> 0:28:51.880
<v Speaker 1>I wonder if my grandpa's portrait I found in the

0:28:51.920 --> 0:28:53.760
<v Speaker 1>attic is worth a million, you know.

0:28:54.000 --> 0:28:56.600
<v Speaker 2>Yeah, but I think you know again, and and that's

0:28:56.680 --> 0:28:59.920
<v Speaker 2>why probably I'm still happy. By the way. I mean,

0:29:00.200 --> 0:29:03.600
<v Speaker 2>most art dealers have you know, are famous for successful

0:29:03.680 --> 0:29:06.000
<v Speaker 2>art dealers are famous for having no sense of humor

0:29:06.320 --> 0:29:10.360
<v Speaker 2>because they're mostly the ultimate con artists. Really, you're not

0:29:10.480 --> 0:29:11.120
<v Speaker 2>a con artist.

0:29:11.560 --> 0:29:13.400
<v Speaker 1>One of the nicest people I've met in New York,

0:29:13.520 --> 0:29:16.360
<v Speaker 1>which is a little bit right, but they still let no.

0:29:16.560 --> 0:29:18.640
<v Speaker 2>But I think this is not I think that the

0:29:18.720 --> 0:29:22.640
<v Speaker 2>business has changed tremendously and we're no longer talking about

0:29:22.920 --> 0:29:27.880
<v Speaker 2>just building collections for people that are really truly madly

0:29:27.960 --> 0:29:32.240
<v Speaker 2>in love with art. We're also manipulating money. And so

0:29:32.440 --> 0:29:35.520
<v Speaker 2>the problem is I made a conscious decision that I

0:29:35.600 --> 0:29:36.680
<v Speaker 2>cannot deal with these people.

0:29:37.160 --> 0:29:40.280
<v Speaker 1>So is there a because I feel that sometimes when

0:29:40.320 --> 0:29:42.280
<v Speaker 1>I look at where I don't hate the single letter,

0:29:42.320 --> 0:29:44.040
<v Speaker 1>because look, an artist is an artist, But when I

0:29:44.080 --> 0:29:45.640
<v Speaker 1>look at the work of Jeff Coons and I think,

0:29:45.760 --> 0:29:48.280
<v Speaker 1>what the fuck is that? You know, I mean that

0:29:48.880 --> 0:29:51.360
<v Speaker 1>like it's like a balloon animal. It doesn't make any

0:29:51.440 --> 0:29:54.960
<v Speaker 1>fucking sense to me. Jeff Coons is a very nice person. See,

0:29:55.040 --> 0:29:57.480
<v Speaker 1>I'm sure he is. The that's I don't know Jeff Coons.

0:29:57.520 --> 0:29:59.960
<v Speaker 1>But I do yeah, oh do you Well, I'm terribly sorry,

0:30:00.520 --> 0:30:06.120
<v Speaker 1>but I don't own anybody right wisely. Well, no, the

0:30:06.240 --> 0:30:08.320
<v Speaker 1>thing is that there were tons of money. I look,

0:30:08.360 --> 0:30:10.480
<v Speaker 1>a lot of people disagree with me. People, but they're

0:30:10.480 --> 0:30:13.960
<v Speaker 1>all that stuff. They're amazing contemporary artists, even if they are,

0:30:14.360 --> 0:30:18.440
<v Speaker 1>you know, for example, contemporary are I'm just like but

0:30:19.000 --> 0:30:19.920
<v Speaker 1>I don't, I don't.

0:30:19.800 --> 0:30:21.719
<v Speaker 2>Know, I get it. And that you have, for example,

0:30:21.800 --> 0:30:24.360
<v Speaker 2>amazing artists and sometimes like Cecily Brown, I think is

0:30:24.400 --> 0:30:28.840
<v Speaker 2>an amazing artist English English artists, but you know she

0:30:29.000 --> 0:30:31.320
<v Speaker 2>was at Goegosi and of course she started selling for

0:30:31.680 --> 0:30:34.200
<v Speaker 2>huge amounts of money. That doesn't take away from the

0:30:34.320 --> 0:30:36.680
<v Speaker 2>quality of her work. But to go back to what

0:30:36.800 --> 0:30:39.800
<v Speaker 2>you were saying about how do we judge Picasso? Well,

0:30:40.840 --> 0:30:43.960
<v Speaker 2>you know what, how do we judge history? I mean,

0:30:44.040 --> 0:30:46.880
<v Speaker 2>that's alway, that's something that just keeps on happening. And

0:30:47.440 --> 0:30:49.400
<v Speaker 2>and now we were going to go back and we're

0:30:49.400 --> 0:30:53.720
<v Speaker 2>gonna look at history, and no, there's no issue, for example,

0:30:53.960 --> 0:30:57.560
<v Speaker 2>with Harvey Weinstein, because that happened yesterday. You're right, so

0:30:57.920 --> 0:31:00.440
<v Speaker 2>we know that guy was a monster. He's a monster.

0:31:01.200 --> 0:31:05.280
<v Speaker 2>Now I don't know of any situation really where Picasso

0:31:05.720 --> 0:31:09.280
<v Speaker 2>raped anyone. No, but he was certainly you know, false,

0:31:09.400 --> 0:31:11.920
<v Speaker 2>I said, he was certainly psychologically abusive.

0:31:12.080 --> 0:31:15.600
<v Speaker 1>I wonder it's an interesting thing because, of course, if

0:31:15.640 --> 0:31:19.800
<v Speaker 1>you're talking about the manipulation of art and the manipulation

0:31:19.880 --> 0:31:23.280
<v Speaker 1>of history. You know, Orwell's famous, he who controls the

0:31:23.360 --> 0:31:27.840
<v Speaker 1>past controls the present. Right, So if you can write

0:31:27.840 --> 0:31:32.800
<v Speaker 1>a new story about an old about an old story,

0:31:32.960 --> 0:31:35.480
<v Speaker 1>you can manipulate it into the presence. So, for example,

0:31:35.920 --> 0:31:40.400
<v Speaker 1>if you want to devalue or revalue a piece of art,

0:31:40.440 --> 0:31:43.800
<v Speaker 1>maybe you can tell a new story about about the artist.

0:31:43.920 --> 0:31:47.400
<v Speaker 1>I sometimes think about. You know, if you take the

0:31:48.200 --> 0:31:51.040
<v Speaker 1>most expensive art in the world is probably Van Go right,

0:31:51.880 --> 0:31:53.840
<v Speaker 1>you know, Starry Knight or something like that, like a

0:31:53.960 --> 0:31:57.480
<v Speaker 1>ridiculous amount of money, more money than anybody has. Now,

0:31:57.520 --> 0:32:03.320
<v Speaker 1>if you say Van God probably probably was mentally ill

0:32:03.440 --> 0:32:07.560
<v Speaker 1>in a way that nowadays we would treat chemically. We

0:32:07.640 --> 0:32:09.960
<v Speaker 1>would say, look, you know, you take you know this,

0:32:10.560 --> 0:32:13.400
<v Speaker 1>Zacha Pazen, and you'll feel a lot better. And he

0:32:13.440 --> 0:32:15.920
<v Speaker 1>probably would felt a lot better, and his art would

0:32:15.920 --> 0:32:20.120
<v Speaker 1>have changed. And maybe as you look at Starry Knight, no,

0:32:20.240 --> 0:32:22.320
<v Speaker 1>I'm just I'm fucking around here, right, but maybe as

0:32:22.320 --> 0:32:25.880
<v Speaker 1>you look at Starry Night, you're enjoying the mental illness

0:32:25.920 --> 0:32:30.560
<v Speaker 1>of a man who's in anguish. So therefore you're a

0:32:30.720 --> 0:32:36.400
<v Speaker 1>monster and you shouldn't enjoy that art, and we should

0:32:36.560 --> 0:32:37.520
<v Speaker 1>rethink how we look at it.

0:32:37.600 --> 0:32:37.719
<v Speaker 2>Now.

0:32:37.720 --> 0:32:39.320
<v Speaker 1>I'm not saying we should do that, but I'm just

0:32:39.360 --> 0:32:40.600
<v Speaker 1>fucking around with the idea of it.

0:32:40.800 --> 0:32:43.959
<v Speaker 2>No. Absolutely, And for example, Edgar Allan Poe was drinking

0:32:44.320 --> 0:32:49.080
<v Speaker 2>absent but right, the thing is he also had alcohol allergy,

0:32:49.240 --> 0:32:51.600
<v Speaker 2>so it could have just one glass of wine and

0:32:51.680 --> 0:32:53.560
<v Speaker 2>then you know, you see what he was writing about

0:32:53.560 --> 0:32:54.280
<v Speaker 2>all these murders.

0:32:55.600 --> 0:32:58.880
<v Speaker 1>Or the painter of Hieronymous bosh Yes, who was the

0:32:58.960 --> 0:33:02.800
<v Speaker 1>Garden of Earthly Delights, where the like horror and this

0:33:02.960 --> 0:33:07.000
<v Speaker 1>is the thirteenth century, things like you know, monsters and

0:33:07.400 --> 0:33:10.800
<v Speaker 1>you know, guys with faces in their bodies and crazy stuff.

0:33:11.640 --> 0:33:13.560
<v Speaker 2>He apparently, I don't know if this is true. That

0:33:13.680 --> 0:33:14.680
<v Speaker 2>what I'd heard about it was.

0:33:14.960 --> 0:33:17.360
<v Speaker 1>They used to like to paint for long periods of time.

0:33:18.000 --> 0:33:19.840
<v Speaker 1>And he would take this rye bread and go to

0:33:19.920 --> 0:33:22.280
<v Speaker 1>a shed at the end of his garden. But the

0:33:22.360 --> 0:33:24.000
<v Speaker 1>rye bread he was eating at the time, after a

0:33:24.040 --> 0:33:25.880
<v Speaker 1>couple of days, it forms a little mold on it,

0:33:26.280 --> 0:33:29.680
<v Speaker 1>which is a lucinogenic. And so after a couple like

0:33:29.760 --> 0:33:32.400
<v Speaker 1>he's starting to First off he'spent, oh, paint a meadow,

0:33:32.560 --> 0:33:35.320
<v Speaker 1>and you know, here's God, obviously because it's the Middle Ages.

0:33:35.360 --> 0:33:37.800
<v Speaker 1>Early Middle Ages want to paint God. And then after

0:33:37.880 --> 0:33:49.880
<v Speaker 1>a time he's like, oh, going to a ride. Did

0:33:49.920 --> 0:33:51.240
<v Speaker 1>you never think about painting yourself?

0:33:52.120 --> 0:33:55.240
<v Speaker 2>I did. I tried, you know. Picassa sorry not Percassa

0:33:55.360 --> 0:33:59.040
<v Speaker 2>Moreau bought me a box of paint when I was

0:33:59.120 --> 0:34:03.480
<v Speaker 2>six years old. Nice. And that weekend I went back

0:34:03.600 --> 0:34:06.320
<v Speaker 2>to our country house with my grandma and my grandpa

0:34:06.400 --> 0:34:09.879
<v Speaker 2>and my uncles and aunts, and I took my little

0:34:09.960 --> 0:34:13.800
<v Speaker 2>box and I disappeared while everybody was meeting, and I

0:34:13.880 --> 0:34:16.520
<v Speaker 2>started a mural in the kitchen. Oh they did not

0:34:16.640 --> 0:34:20.560
<v Speaker 2>amuse anyway. Six year old stuff did not amuse anyone.

0:34:20.719 --> 0:34:23.880
<v Speaker 2>And and so both my kids have done that, and

0:34:24.000 --> 0:34:26.719
<v Speaker 2>that box disappeared. But my grandma was not into that

0:34:26.800 --> 0:34:29.279
<v Speaker 2>at all. Yeah, and uh, and I realized that I

0:34:29.400 --> 0:34:32.640
<v Speaker 2>absolutely had no talent. Oh, come on, it's six years old.

0:34:32.680 --> 0:34:34.600
<v Speaker 2>How can you make that decision? I don't know. I

0:34:34.640 --> 0:34:35.560
<v Speaker 2>got yelled at enough.

0:34:35.920 --> 0:34:38.080
<v Speaker 1>Yeah, all right, it's funny that though, if you think

0:34:38.120 --> 0:34:41.759
<v Speaker 1>of a family, which is so I mean your your

0:34:41.800 --> 0:34:44.640
<v Speaker 1>godfather is Alexander Calder, for God's sake, Yeah, I mean

0:34:44.800 --> 0:34:46.160
<v Speaker 1>that's a Do you remember him?

0:34:47.239 --> 0:34:50.440
<v Speaker 2>You know, so I was a little bit older than

0:34:50.600 --> 0:34:52.960
<v Speaker 2>than with Picasso, but it was I was still sort

0:34:53.000 --> 0:34:54.839
<v Speaker 2>of in you know, before I was ten years old.

0:34:54.880 --> 0:34:57.120
<v Speaker 2>So I have great pictures. Yeah, I have a few

0:34:57.160 --> 0:34:59.719
<v Speaker 2>pieces that he signed to me. One of them is

0:34:59.719 --> 0:35:04.320
<v Speaker 2>actually the at uh Cafe Blue, the new restaurant that

0:35:04.480 --> 0:35:06.680
<v Speaker 2>oh yes we went to the other night. Well we

0:35:07.000 --> 0:35:11.400
<v Speaker 2>went to the other one. But and so I Danielle

0:35:11.400 --> 0:35:13.560
<v Speaker 2>asked me to loan him a few pieces. So I've

0:35:13.600 --> 0:35:17.560
<v Speaker 2>put some some Lige, some Calder. A lot of them

0:35:17.600 --> 0:35:20.759
<v Speaker 2>are signed to me or to my grandfather and so

0:35:21.320 --> 0:35:23.520
<v Speaker 2>so I I do have some of these things. But

0:35:23.640 --> 0:35:26.880
<v Speaker 2>I do remember him being, you know, this mountain, this

0:35:27.000 --> 0:35:30.560
<v Speaker 2>sort of Irish mountain with big bushy eyebrows, and but

0:35:30.640 --> 0:35:33.480
<v Speaker 2>he was really sweet and really nice, and he loved kids,

0:35:33.520 --> 0:35:36.960
<v Speaker 2>and you know, he did all these amazing circus. There's

0:35:37.040 --> 0:35:39.759
<v Speaker 2>a great movie that that was at the Whitney, and

0:35:40.200 --> 0:35:42.960
<v Speaker 2>I think it was another museum around here where he

0:35:43.000 --> 0:35:48.160
<v Speaker 2>did this entire circus with a little wire and everything

0:35:48.320 --> 0:35:49.160
<v Speaker 2>goes into each other.

0:35:49.719 --> 0:35:53.320
<v Speaker 1>The Whitney, Yeah, it was printed these little bits of paper. Fantastic.

0:35:53.600 --> 0:35:55.680
<v Speaker 2>Everything is sort of like this giant He just made

0:35:55.719 --> 0:35:58.680
<v Speaker 2>this gigantic little circus with all this and and it

0:35:58.960 --> 0:36:00.720
<v Speaker 2>really artists.

0:36:00.960 --> 0:36:04.640
<v Speaker 1>It's interesting to me, the world of the artistic world,

0:36:04.680 --> 0:36:07.520
<v Speaker 1>particularly in New York. I did not grow up in it,

0:36:07.600 --> 0:36:11.200
<v Speaker 1>and but I will happily walk through it unaffected by

0:36:11.280 --> 0:36:15.440
<v Speaker 1>it because for me, it feels to me unaffected is

0:36:15.520 --> 0:36:19.320
<v Speaker 1>the wrong word, not intimidated by it, because it seems

0:36:19.400 --> 0:36:20.959
<v Speaker 1>it seems to me a little bit like the world

0:36:21.000 --> 0:36:24.799
<v Speaker 1>of fashion, or indeed show business, which is it's only

0:36:24.880 --> 0:36:27.279
<v Speaker 1>dangerous if you take it seriously, but if you don't

0:36:27.280 --> 0:36:29.719
<v Speaker 1>take it seriously, it's quite interesting and fun.

0:36:30.800 --> 0:36:33.320
<v Speaker 2>Right. So, but there's a lot of money involved in

0:36:33.400 --> 0:36:36.279
<v Speaker 2>all of these things. Well, but I think that's not

0:36:36.640 --> 0:36:41.720
<v Speaker 2>what makes it important. Okay. I feel definitely older than fashion.

0:36:41.800 --> 0:36:43.040
<v Speaker 2>I mean, I'm art.

0:36:43.440 --> 0:36:49.360
<v Speaker 1>It starts a very attractive turtleneck. You're thank you, No,

0:36:49.600 --> 0:36:51.759
<v Speaker 1>you you're talking about art is older than fact. I

0:36:51.760 --> 0:36:53.319
<v Speaker 1>don't know if art is older than fashion. I don't

0:36:53.320 --> 0:36:54.000
<v Speaker 1>know if I agree with that.

0:36:54.239 --> 0:36:56.880
<v Speaker 2>So, you know, you have the guys in the caves

0:36:56.920 --> 0:36:59.879
<v Speaker 2>start painting right what they wear? Enough? Boy, they were

0:37:00.040 --> 0:37:03.080
<v Speaker 2>well I don't know, that's what was it? McQueen, Yeah,

0:37:03.120 --> 0:37:06.319
<v Speaker 2>I don't know. But anyway, so art by the way,

0:37:06.640 --> 0:37:10.120
<v Speaker 2>some fashion is art. I will not deny it totally. Yeah,

0:37:10.320 --> 0:37:13.600
<v Speaker 2>I was saying McQueen for example, right again, I don't

0:37:13.640 --> 0:37:15.920
<v Speaker 2>think that McQueen is someone who did it for the money.

0:37:16.200 --> 0:37:19.240
<v Speaker 2>The same with Vivian Westwood. She created created a movement.

0:37:19.320 --> 0:37:21.800
<v Speaker 2>I mean, punk rock is Vivian Westwoods in creation.

0:37:21.960 --> 0:37:24.920
<v Speaker 1>The idea that it's something to do with music came

0:37:25.040 --> 0:37:29.879
<v Speaker 1>later with with Malcolm Malcolm and Vivian Westwood for sure,

0:37:29.920 --> 0:37:31.480
<v Speaker 1>but mostly Viviane Westwood.

0:37:31.600 --> 0:37:36.120
<v Speaker 2>I prefer Malcolm's music. Yeah, well yeah she wasn't you know,

0:37:36.640 --> 0:37:39.320
<v Speaker 2>she has a different scent. But yeah no, but you

0:37:39.440 --> 0:37:43.000
<v Speaker 2>see that to me and all the punk movement, that

0:37:43.320 --> 0:37:45.839
<v Speaker 2>makes sense. And I think that's what we're missing nowadays,

0:37:46.480 --> 0:37:49.719
<v Speaker 2>is we have a lot of famous artists that are

0:37:49.880 --> 0:37:55.200
<v Speaker 2>in these stables of big galleries, but they hardly really

0:37:55.280 --> 0:37:58.160
<v Speaker 2>see each other. The print shop was amazing in that way,

0:37:58.440 --> 0:38:02.440
<v Speaker 2>is that you could have have in the studio in Paris,

0:38:02.719 --> 0:38:07.000
<v Speaker 2>and in the fifties you could have Matis, Picasso, Brock,

0:38:07.239 --> 0:38:11.759
<v Speaker 2>Mirro Cocteau, any of these writers, actors would come and

0:38:11.880 --> 0:38:15.800
<v Speaker 2>visit them chanare you know Ali Ti. All these different

0:38:15.840 --> 0:38:19.360
<v Speaker 2>people would come and you know, Gary Cooper went to

0:38:19.520 --> 0:38:22.280
<v Speaker 2>visit Picasso in the South of Francs. There was people

0:38:22.440 --> 0:38:23.440
<v Speaker 2>were meeting each other.

0:38:23.719 --> 0:38:26.120
<v Speaker 1>Yeah, go to Vidal used to have that thing that

0:38:26.320 --> 0:38:29.200
<v Speaker 1>salon environment house in Italy as well, that people would

0:38:29.239 --> 0:38:32.960
<v Speaker 1>go there. And I wonder if the idea behind it

0:38:33.080 --> 0:38:35.800
<v Speaker 1>that is digital, that people that people do it digitally.

0:38:35.880 --> 0:38:37.920
<v Speaker 1>But I suspect no.

0:38:38.280 --> 0:38:42.319
<v Speaker 2>I think it's very difficult because it's very tactile. Yes,

0:38:42.480 --> 0:38:45.120
<v Speaker 2>you're there and you really see and and the beauty

0:38:45.200 --> 0:38:48.000
<v Speaker 2>of the print shop is it was a neutral ground.

0:38:48.160 --> 0:38:50.600
<v Speaker 2>It wasn't somebody's studio, right, So they would go and

0:38:50.760 --> 0:38:53.840
<v Speaker 2>visit each other like sometimes, you know, Picasso would go

0:38:54.040 --> 0:38:56.920
<v Speaker 2>visit Matise. Sometimes you know, they would go to each

0:38:56.920 --> 0:38:59.719
<v Speaker 2>other's homes. But this was great because they could go

0:39:00.560 --> 0:39:02.800
<v Speaker 2>work and they had a little different booths like this,

0:39:03.000 --> 0:39:05.799
<v Speaker 2>so just a little bit larger than this. We had

0:39:05.840 --> 0:39:08.399
<v Speaker 2>about six or seven of them on the third floor.

0:39:09.080 --> 0:39:12.560
<v Speaker 2>The printing presses, the large printing presses, were on the

0:39:12.600 --> 0:39:15.960
<v Speaker 2>ground floor. There were some offices on a mezzanine and

0:39:16.120 --> 0:39:19.320
<v Speaker 2>then they had those booths, and they all had the

0:39:19.480 --> 0:39:22.200
<v Speaker 2>trial proof presses that were on the same floor, so

0:39:22.280 --> 0:39:26.680
<v Speaker 2>they could go try different colors, rework on the stone erase,

0:39:27.080 --> 0:39:30.239
<v Speaker 2>add do all that stuff. Then they could go at

0:39:30.360 --> 0:39:32.800
<v Speaker 2>lunch time across the street to the little it was

0:39:32.840 --> 0:39:37.319
<v Speaker 2>a little Italian we said, get little Italian restaurant. Though right,

0:39:37.560 --> 0:39:41.560
<v Speaker 2>not much to ride home at the beginning, But because

0:39:41.760 --> 0:39:46.480
<v Speaker 2>quickly everyone saw that all of these famous started. By

0:39:46.560 --> 0:39:49.040
<v Speaker 2>the time we closed the studio there and moved it

0:39:49.160 --> 0:39:52.560
<v Speaker 2>somewhere else. The guy owned the entire block. It was

0:39:52.600 --> 0:39:55.360
<v Speaker 2>called the Chateau Brion, and it was like two stars

0:39:55.880 --> 0:39:58.800
<v Speaker 2>and it couldn't have happened to nicer people. It was

0:39:59.080 --> 0:40:02.759
<v Speaker 2>Jean Fondo, a really nice gentleman and so and he

0:40:02.840 --> 0:40:05.719
<v Speaker 2>had quite a nice collection. But I think that he

0:40:05.880 --> 0:40:08.719
<v Speaker 2>did with all these guys going, oh, you need to

0:40:08.880 --> 0:40:13.799
<v Speaker 2>draw you this for lunch. No, they never did that. No, no, really,

0:40:13.880 --> 0:40:17.360
<v Speaker 2>they really didn't they And naturally Brock always said, for example,

0:40:17.400 --> 0:40:21.799
<v Speaker 2>he said, no, I'd rather spend twenty thousand francs in flowers,

0:40:22.400 --> 0:40:25.600
<v Speaker 2>but I live off of the artwork. So if they

0:40:25.680 --> 0:40:27.800
<v Speaker 2>give you something, it's because they really love. So it

0:40:27.960 --> 0:40:30.439
<v Speaker 2>was a personal thing. Then it was nice.

0:40:30.840 --> 0:40:32.640
<v Speaker 1>I think the idea, you know, going back to we

0:40:32.760 --> 0:40:36.120
<v Speaker 1>were talking about these artists all being in an unutral environment,

0:40:36.760 --> 0:40:41.840
<v Speaker 1>it also creates a place where speculation is possible in conversation.

0:40:42.360 --> 0:40:46.719
<v Speaker 1>And I don't think that that's that's possible digitally, because

0:40:46.719 --> 0:40:50.839
<v Speaker 1>if you write something down, there's still this idea that you, well,

0:40:50.880 --> 0:40:53.680
<v Speaker 1>you must believe that, whereas if you say say, say hey,

0:40:53.840 --> 0:40:56.760
<v Speaker 1>maybe and then you say something like I don't necessarily

0:40:56.800 --> 0:40:58.520
<v Speaker 1>agree with this, but you speculate, you think out.

0:40:58.680 --> 0:40:59.600
<v Speaker 2>You can't think out loud.

0:41:00.040 --> 0:41:03.120
<v Speaker 1>Think it loads not not a lowed, it's kind of

0:41:03.200 --> 0:41:06.080
<v Speaker 1>a Is there a political correctness in the art world

0:41:06.160 --> 0:41:08.759
<v Speaker 1>now that artists must be weary of? Must they must

0:41:08.800 --> 0:41:13.080
<v Speaker 1>they protect their public personas is there is there a

0:41:13.280 --> 0:41:15.520
<v Speaker 1>kind of branding you've got to be careful about?

0:41:15.920 --> 0:41:17.680
<v Speaker 2>I think I think so, I think, and I think

0:41:17.719 --> 0:41:20.719
<v Speaker 2>there's a fake outrage, and I think there's all sorts

0:41:20.760 --> 0:41:24.719
<v Speaker 2>of you know, I think that everything is very much calculated.

0:41:24.800 --> 0:41:27.480
<v Speaker 2>And I think that when they try to be wild,

0:41:27.600 --> 0:41:30.200
<v Speaker 2>and you know, they try to be you know, the

0:41:30.800 --> 0:41:34.160
<v Speaker 2>ones that are not politically correct, they're extra politically correct.

0:41:34.400 --> 0:41:37.279
<v Speaker 2>So like guys like I'm trying to think of. You know,

0:41:37.640 --> 0:41:39.600
<v Speaker 2>like I saw a Banksy to me, is you know,

0:41:40.360 --> 0:41:43.279
<v Speaker 2>totally politically correct. I guess it is, isn't it. It

0:41:43.480 --> 0:41:45.879
<v Speaker 2>seems to have a polemic about it and a kind

0:41:45.920 --> 0:41:49.120
<v Speaker 2>of yeah it does. It's interesting as well, the banks

0:41:49.160 --> 0:41:52.920
<v Speaker 2>you thing, because it's like the acceptable face of it.

0:41:53.400 --> 0:41:56.040
<v Speaker 2>It has a which was when it started, it was

0:41:56.239 --> 0:41:59.440
<v Speaker 2>absolutely real. You know, you you actually couldn't go and

0:41:59.520 --> 0:42:02.840
<v Speaker 2>buy the the Kansas of Spray when you were living

0:42:02.880 --> 0:42:05.160
<v Speaker 2>in these village. There were places in the East Village.

0:42:05.760 --> 0:42:07.719
<v Speaker 2>I lived in the East Village also, not at the

0:42:07.760 --> 0:42:10.640
<v Speaker 2>same time, but close to it. But you know, cops

0:42:10.640 --> 0:42:13.719
<v Speaker 2>would actually come and and you know, stock the people

0:42:13.880 --> 0:42:16.080
<v Speaker 2>just to make sure that you know, you couldn't. They

0:42:16.080 --> 0:42:17.080
<v Speaker 2>would arrest people.

0:42:17.040 --> 0:42:19.920
<v Speaker 1>Yeah for tagging. Sure, yeah, yeah, you can't be doing that.

0:42:20.040 --> 0:42:22.840
<v Speaker 1>I remember the East Village in the in the eighties

0:42:23.000 --> 0:42:26.200
<v Speaker 1>is very different place than it Isn't that it was

0:42:26.400 --> 0:42:30.800
<v Speaker 1>seventh and see please, Oh my god, it was. It

0:42:30.920 --> 0:42:33.080
<v Speaker 1>was a wild time, I think, I mean, my memory

0:42:33.160 --> 0:42:35.560
<v Speaker 1>is so lazy, but I think I think it was

0:42:35.600 --> 0:42:36.200
<v Speaker 1>a little wild.

0:42:36.480 --> 0:42:36.920
<v Speaker 2>It's funny.

0:42:36.960 --> 0:42:39.200
<v Speaker 1>I was in the restaurant the other night and the

0:42:39.360 --> 0:42:42.200
<v Speaker 1>manager I came over and she gave us a free deserve.

0:42:42.239 --> 0:42:43.080
<v Speaker 2>I was like, oh, that's great.

0:42:43.120 --> 0:42:46.560
<v Speaker 1>Why she said, I remember you being the dormant saved

0:42:46.600 --> 0:42:49.759
<v Speaker 1>the robots the club in the village. I'm like, you

0:42:49.920 --> 0:42:52.040
<v Speaker 1>really remember that the robots?

0:42:52.080 --> 0:42:55.040
<v Speaker 2>Oh my god, that is crazy, that club. But at

0:42:55.120 --> 0:42:57.520
<v Speaker 2>least kicked me out of there. I wasn't the dormant.

0:42:57.640 --> 0:43:00.920
<v Speaker 1>I was there at the door, kind of going, I'm

0:43:01.000 --> 0:43:04.880
<v Speaker 1>part of this, but any acts of violence. Word, I

0:43:05.000 --> 0:43:08.440
<v Speaker 1>was not qualified for enery of that. But like Vin Diesel,

0:43:08.520 --> 0:43:11.040
<v Speaker 1>he was a dormant. He was like a hey, get

0:43:11.120 --> 0:43:11.520
<v Speaker 1>out of here.

0:43:11.680 --> 0:43:13.960
<v Speaker 2>I wasn't. Ever he's a big guy.

0:43:14.080 --> 0:43:16.160
<v Speaker 1>He's a big guy, and he works out and stuff

0:43:16.280 --> 0:43:20.520
<v Speaker 1>and you know, takes care of himself. No, I do

0:43:20.640 --> 0:43:21.200
<v Speaker 1>that a little bit.

0:43:21.320 --> 0:43:22.759
<v Speaker 2>But see I would have gone to you with like

0:43:22.840 --> 0:43:23.600
<v Speaker 2>a fifty.

0:43:23.600 --> 0:43:25.680
<v Speaker 1>Oh yeah, easy that you're read. Oh you go, that's

0:43:25.680 --> 0:43:29.000
<v Speaker 1>about fifty you kidding me? A cigarette? But I got

0:43:29.040 --> 0:43:34.880
<v Speaker 1>you fine. So what is the future that of the

0:43:35.040 --> 0:43:35.640
<v Speaker 1>art world? Have you?

0:43:35.800 --> 0:43:38.200
<v Speaker 2>Do you think about that? Yeah? I think it's cyclical.

0:43:38.360 --> 0:43:42.600
<v Speaker 2>I think that, But like everything else, I think we're

0:43:42.640 --> 0:43:47.480
<v Speaker 2>at a point where everybody's divided. Everything is like oh

0:43:47.560 --> 0:43:51.560
<v Speaker 2>yeah and everything and everything. Yeah, yeah, So there is

0:43:51.640 --> 0:43:53.680
<v Speaker 2>going to be some kind of reckoning. I mean, it

0:43:53.800 --> 0:43:57.880
<v Speaker 2>is unsustainable the way it is right now, because thankfully

0:43:58.160 --> 0:44:01.359
<v Speaker 2>a lot of the great art is in museums, right

0:44:01.840 --> 0:44:06.040
<v Speaker 2>but if they don't have money to stay open, and

0:44:06.440 --> 0:44:09.000
<v Speaker 2>some of them are in financial trouble, not all of them,

0:44:09.040 --> 0:44:10.520
<v Speaker 2>and a lot of them have a lot of you know.

0:44:10.960 --> 0:44:13.800
<v Speaker 2>But for example, in France, if you think that the

0:44:15.080 --> 0:44:18.400
<v Speaker 2>major museum art museum in Paris, which is the Pompidou

0:44:18.719 --> 0:44:22.960
<v Speaker 2>right now, it has quite a large administrative budget, but

0:44:23.160 --> 0:44:26.680
<v Speaker 2>its acquisition budget for the whole year is two million euros.

0:44:26.719 --> 0:44:28.120
<v Speaker 2>What the hell are you going to do nowadays with

0:44:28.160 --> 0:44:33.799
<v Speaker 2>two million euros? So that's why, and you cannot as

0:44:34.000 --> 0:44:39.239
<v Speaker 2>a you know, wealthy such as Bernalo or Pino, all

0:44:39.280 --> 0:44:42.120
<v Speaker 2>these people they've they've started their foundations because they don't

0:44:42.120 --> 0:44:45.720
<v Speaker 2>get a tax break if they give to a national museum.

0:44:45.920 --> 0:44:48.400
<v Speaker 1>Oh right, so we don't have that in doesn't have

0:44:48.560 --> 0:44:51.839
<v Speaker 1>charitable state, does not have charitable state, does it doesn't

0:44:51.840 --> 0:44:52.960
<v Speaker 1>America though, right, Yeah.

0:44:52.800 --> 0:44:56.120
<v Speaker 2>In America it's much better, and so that's why museums

0:44:56.120 --> 0:44:59.120
<v Speaker 2>are still and also yeah, you can actually really deduct

0:44:59.160 --> 0:45:02.400
<v Speaker 2>from your taxes and and it's very it's part of

0:45:02.600 --> 0:45:04.280
<v Speaker 2>the fabric of the United States.

0:45:04.480 --> 0:45:07.839
<v Speaker 1>It is, actually that's true. I mean they're they're every

0:45:07.880 --> 0:45:10.560
<v Speaker 1>time you go to uh and I go all over

0:45:10.640 --> 0:45:12.960
<v Speaker 1>the place. Yeah, there is always something and some of

0:45:13.000 --> 0:45:17.959
<v Speaker 1>the times, like Louisville, Kentucky has an amazing contemporary art scene.

0:45:18.000 --> 0:45:20.120
<v Speaker 2>It's it's like, I don't know why I didn't think

0:45:20.160 --> 0:45:23.760
<v Speaker 2>it because it wasn't done yesterday, it was done several

0:45:23.840 --> 0:45:27.160
<v Speaker 2>decades ago. Detroit, you know, Detroit was incredibly wealthy, of

0:45:27.239 --> 0:45:29.080
<v Speaker 2>course when you had all the car companies that are

0:45:29.200 --> 0:45:33.759
<v Speaker 2>just roaring. So yeah, so what will you do then?

0:45:34.160 --> 0:45:38.160
<v Speaker 2>So I think what I'm trying to do is completely different.

0:45:38.200 --> 0:45:40.360
<v Speaker 2>I'm trying not to really be in that in that

0:45:40.680 --> 0:45:43.279
<v Speaker 2>sort of well, I'm not in the same kind of world.

0:45:43.719 --> 0:45:45.440
<v Speaker 2>The idea has always been for me to be a

0:45:45.520 --> 0:45:50.239
<v Speaker 2>good steward to my family's history, right to organize exhibitions

0:45:50.680 --> 0:45:54.040
<v Speaker 2>to continue. You still have a lot of these pieces, then,

0:45:54.520 --> 0:45:56.480
<v Speaker 2>I have, Yeah, I have quite a few. I also

0:45:56.600 --> 0:46:00.160
<v Speaker 2>have collectors that are entrusting me with their collections. I

0:46:00.760 --> 0:46:06.120
<v Speaker 2>may not have a large Picasso print collection anymore because

0:46:07.520 --> 0:46:11.840
<v Speaker 2>because I unfortunately got divorced several times, but I'm familiar

0:46:11.880 --> 0:46:15.960
<v Speaker 2>with that. I figured and and but I do have

0:46:16.360 --> 0:46:19.399
<v Speaker 2>a beautiful one that we've been traveling through the country, right,

0:46:19.760 --> 0:46:22.080
<v Speaker 2>and uh, and I have other exhibitions, and I have

0:46:22.200 --> 0:46:24.320
<v Speaker 2>all the shows. And the idea is to be a

0:46:24.360 --> 0:46:26.120
<v Speaker 2>good steward and whatever we can make out of that.

0:46:26.680 --> 0:46:31.080
<v Speaker 2>I reinvested with young artists that I believe in that

0:46:31.200 --> 0:46:35.399
<v Speaker 2>I feel are not getting the chance to really show

0:46:35.440 --> 0:46:39.080
<v Speaker 2>their work in other places, and hopefully at some point

0:46:39.200 --> 0:46:42.520
<v Speaker 2>people will will pay more attention to them and and

0:46:42.640 --> 0:46:45.560
<v Speaker 2>they'll feel attracted. I mean, but then again, it's you know,

0:46:45.600 --> 0:46:46.880
<v Speaker 2>it's very much my taste.

0:46:47.560 --> 0:46:49.680
<v Speaker 1>It's funny though in the in they are they are

0:46:49.760 --> 0:46:53.239
<v Speaker 1>world as well, because you can be unsuccessful until well

0:46:53.320 --> 0:46:56.040
<v Speaker 1>after you're dead, and then your career can really take off.

0:46:56.280 --> 0:46:58.640
<v Speaker 2>Right, But then again, how do you qualify success? I mean,

0:46:58.719 --> 0:47:01.520
<v Speaker 2>I'll know I'll never be a billionaire because if I

0:47:01.600 --> 0:47:03.320
<v Speaker 2>take all the money that I make with this and

0:47:03.400 --> 0:47:05.479
<v Speaker 2>I put it back with these young artists, it doesn't

0:47:05.480 --> 0:47:07.239
<v Speaker 2>I'm not going to get money. But yeah, but the

0:47:07.280 --> 0:47:09.160
<v Speaker 2>only thing as well is that I see a though

0:47:09.320 --> 0:47:11.520
<v Speaker 2>I'm still very successful. Yeah, it's funny.

0:47:11.640 --> 0:47:15.239
<v Speaker 1>The success is a very antizing definition because the the

0:47:15.400 --> 0:47:18.480
<v Speaker 1>idea that like who you want to be Jeff Bezos.

0:47:19.080 --> 0:47:22.160
<v Speaker 2>I know, clearly no disrespect to.

0:47:22.200 --> 0:47:25.320
<v Speaker 1>Jeff Bezels, but I don't want to be you, you know,

0:47:26.080 --> 0:47:28.560
<v Speaker 1>none at all, certainly not Elon Musk.

0:47:28.680 --> 0:47:30.319
<v Speaker 2>Yeah, no, none at all.

0:47:30.520 --> 0:47:33.719
<v Speaker 1>I mean, like, do you want to be It's interesting,

0:47:33.840 --> 0:47:36.200
<v Speaker 1>I think, you know, it's like, well, i'd be all

0:47:36.239 --> 0:47:37.439
<v Speaker 1>right if I had their money.

0:47:37.520 --> 0:47:39.920
<v Speaker 2>You don't really have already, are they. I don't. I

0:47:39.920 --> 0:47:42.080
<v Speaker 2>don't want that, Okay, as long as I can buy

0:47:42.080 --> 0:47:44.840
<v Speaker 2>a Scotch pack of cigarettes and your friend.

0:47:46.960 --> 0:47:51.440
<v Speaker 1>Scotch cigarettes, cheese wine, I need, geez, a bit of wine,

0:47:51.960 --> 0:47:53.920
<v Speaker 1>some nice conversation.

0:47:54.080 --> 0:47:56.080
<v Speaker 2>But I like working on projects with artists, and so

0:47:56.160 --> 0:47:58.080
<v Speaker 2>I work with a lot of printers here. But while

0:47:58.120 --> 0:48:00.719
<v Speaker 2>we don't print ourselves anymore, I still have a few

0:48:00.760 --> 0:48:04.400
<v Speaker 2>presses in a warehouse in case I ever want to

0:48:04.440 --> 0:48:05.439
<v Speaker 2>reopen a print shop.

0:48:05.880 --> 0:48:10.480
<v Speaker 1>Oh, like King Arthur for the Britons, when you're called again,

0:48:10.760 --> 0:48:14.000
<v Speaker 1>you will stop the presses again, start the presses. Eric,

0:48:14.719 --> 0:48:17.600
<v Speaker 1>there's something that sounds quite like it's time you have

0:48:17.680 --> 0:48:21.160
<v Speaker 1>to start the presses. We have to print giant pineapples

0:48:21.239 --> 0:48:24.320
<v Speaker 1>and put them all over the world to calm everyone.

0:48:24.440 --> 0:48:32.239
<v Speaker 2>Do exactly, but you know, truly again a little less politics,

0:48:32.280 --> 0:48:35.600
<v Speaker 2>a little less religion, more love. I think the world

0:48:35.719 --> 0:48:37.960
<v Speaker 2>needs more love. I can't argue with that. We got

0:48:38.040 --> 0:48:38.879
<v Speaker 2>to get out of here High