WEBVTT - Stickiness, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 2>name is Robert Lamb.

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<v Speaker 3>And I am Joe McCormick, and today we're going to

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<v Speaker 3>do another baby looked at Me style topic. My daughter

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<v Speaker 3>is ten months old now, and after I came back

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<v Speaker 3>on the show, after I came back from parental leave,

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<v Speaker 3>I think I warned you all that there would probably

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<v Speaker 3>be plenty of baby looked at Me style content in

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<v Speaker 3>the coming years. And this is one that has really

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<v Speaker 3>harnessed my brain. It starts with an observation that I'm

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<v Speaker 3>sure anybody out there who has or has ever had

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<v Speaker 3>young children will recognize. And it is what one might

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<v Speaker 3>call anomalous adhesion syndrome, the sudden realization that an unusual

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<v Speaker 3>surface in your house has become sticky and you don't

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<v Speaker 3>know how it happened. I don't know. This is one

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<v Speaker 3>of the anomalous phenomena that we need to resort to

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<v Speaker 3>the proof of aliens confirmed column for. But I don't know.

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<v Speaker 3>We'll see. And in my case, it starts with my

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<v Speaker 3>child eating like a frozen fruit smoothie pop. Rob, I

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<v Speaker 3>don't know if you ever made these in your house.

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<v Speaker 3>But it's a nice little treat, you know. You like

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<v Speaker 3>blend up some strawberries and bananas and stuff and freeze

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<v Speaker 3>it in the freezer with a little handle.

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<v Speaker 2>Yeah. Yeah, we have done this plenty of times. I

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<v Speaker 2>think we've stopped using them though, but they're still in

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<v Speaker 2>the freezer. I don't know when we filled the mold last,

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<v Speaker 2>but they're still awaiting use.

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<v Speaker 3>Well, so you give one of these to a baby.

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<v Speaker 3>You know she loves it, but no surprise that her

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<v Speaker 3>face gets sticky. You would expect that her hands get sticky,

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<v Speaker 3>the floor around her gets sticky. But then later maybe

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<v Speaker 3>you're like pulling a book off the shelf and you

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<v Speaker 3>notice that the underside of the bookshelf is sticky. How

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<v Speaker 3>did that happen? We could insert the X files music

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<v Speaker 3>sting here, but I do have a hypothesis. At first

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<v Speaker 3>it was a little more perplexing, but I think maybe

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<v Speaker 3>it's that the adults in the house are acting as

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<v Speaker 3>an intermediary or as a vector of stickiness from one

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<v Speaker 3>surface to the other. So like during frantic moments of

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<v Speaker 3>dealing with the baby, an adult is maybe getting stickiness

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<v Speaker 3>from the baby on themselves, and then touching you know,

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<v Speaker 3>the bookshelf, for the refrigerator door handle or whatever it is.

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<v Speaker 2>Hmmm, well, that's pretty good. I mean, on one hand,

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<v Speaker 2>you could just say sticky baby touches everything, and then

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<v Speaker 2>therefore everything is sticky. I still think that's a solid hypothesis,

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<v Speaker 2>this transference of sticky. This also holds what holds up well.

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<v Speaker 2>I think another possibility is heightened stickiness thanks to baby

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<v Speaker 2>results in heightened awareness of stickiness, and therefore you're just

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<v Speaker 2>more inclined to notice stickiness now that there is an

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<v Speaker 2>enhanced stickiness culprit in the household.

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<v Speaker 3>You know, normally, I would say that kind of explanation

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<v Speaker 3>makes a lot of sense, but I think for me,

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<v Speaker 3>psychologically it's the exact opposite. I used to have much

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<v Speaker 3>more awareness of the ickiness of stickiness, but now having

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<v Speaker 3>a baby, I am I think I am somewhat desensitized

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<v Speaker 3>to the to the icky of the sticky.

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<v Speaker 2>Hmmm. Interesting. Yeah, I mean we still seem like, I

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<v Speaker 2>still feel like we have enhanced stickiness in the household

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<v Speaker 2>even at this point. And I think part of it

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<v Speaker 2>too is just like you get a third body in

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<v Speaker 2>the house, or you know, in larger family households, you know,

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<v Speaker 2>multiple more bodies, that's more folks coming in and out

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<v Speaker 2>of the kitchen, that's more folks handling food. Yeah, there's

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<v Speaker 2>just kind of this exponential swell of stickiness. And then

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<v Speaker 2>how do you handle it? Do you just become desensitized

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<v Speaker 2>to it? Or do you try and keep up the

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<v Speaker 2>battle against the sticky?

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<v Speaker 3>Keeping up the battle is really a slog because another

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<v Speaker 3>part of you know, a baby learning to appreciate solid

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<v Speaker 3>foods is a lot of throwing foods on the floor,

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<v Speaker 3>a lot of the floor.

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<v Speaker 2>How did people cope with carpets, wall to wall carpets

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<v Speaker 2>and children in the past. I don't know.

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<v Speaker 3>Oh, I don't want to think about it. But anyway,

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<v Speaker 3>so this got my brain cranking on the subject of stickiness,

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<v Speaker 3>and I wanted to kick off a series today exploring

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<v Speaker 3>the concept of stickiness and it's many wonderful, terrible and

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<v Speaker 3>mysterious forms. So one place I was kind of foiled

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<v Speaker 3>right at the beginning is I was like, Okay, is

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<v Speaker 3>there just an answer to the question, sort of a

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<v Speaker 3>chemistry or material science question, what makes a sticky thing sticky?

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<v Speaker 3>I think it turns out this is one of those

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<v Speaker 3>questions that seems like it should have a very simple answer,

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<v Speaker 3>but in fact is rather difficult and complex, because while

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<v Speaker 3>stickiness seems like one phenomenon to us, you know, we

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<v Speaker 3>have a single word for it, it's actually a lot

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<v Speaker 3>of different things. And I've been reading a book that

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<v Speaker 3>addresses this a bit. It's a book called Sticky, The

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<v Speaker 3>Secret Science of Surfaces, by Laurie Winkless from Bloomsbury twenty

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<v Speaker 3>twenty three. So this is a new popular science book.

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<v Speaker 3>It's not just about stickiness. It's also about slipperiness and

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<v Speaker 3>generally about surface interactions, and the science thereof is by

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<v Speaker 3>this author named Luri Winkless. And for everybody who says

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<v Speaker 3>that you know, book jacket blurbs don't matter, I will

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<v Speaker 3>say this is a case where I was swayed. I

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<v Speaker 3>was convinced to go ahead and buy this one because

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<v Speaker 3>it had a positive blurb from Mary Roach.

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<v Speaker 2>Oh yeah, friend of the show Mary Roach. Always a

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<v Speaker 2>ringing endorsement.

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<v Speaker 3>But anyway, in the introduction to her book, Winkless reveals

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<v Speaker 3>something that kind of surprised me, which is that despite

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<v Speaker 3>the fact that stickiness and slipperiness are essential and probably

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<v Speaker 3>universally recognized properties of substances in the world around us.

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<v Speaker 3>You know they have crucial and perfectly well understood everyday meanings.

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<v Speaker 3>To quote from her introduction, the words sticky and slippery

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<v Speaker 3>are also not true materials properties in the way that

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<v Speaker 3>say hardness and thermal conductivity are. They have no agreed

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<v Speaker 3>upon scientific definitions and no specific metrics that can be

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<v Speaker 3>used to quantify or compare them. Now, of course, stickiness

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<v Speaker 3>and slipperiness do involve a number of well understood and

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<v Speaker 3>mathematically well defined physics concepts like friction, viscosity, elasticity, and

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<v Speaker 3>so forth. Apparently, they in themselves are kind of more

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<v Speaker 3>vague and complex concepts, and they describe a number of

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<v Speaker 3>different phenomena with different causes. So when you say that

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<v Speaker 3>glue is sticky, and velcrow is sticky, and sugar syrup

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<v Speaker 3>is sticky, you're using one word to describe a similar

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<v Speaker 3>property these substances have. But the explanations can go in

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<v Speaker 3>a variety of different directions. So this exploration of stickiness

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<v Speaker 3>over the next few episodes will not be a single

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<v Speaker 3>straight highway, but a bunch of diverging roads. Though, I

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<v Speaker 3>think because we started with the example of food based

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<v Speaker 3>substances getting on things and making them sticky. I think

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<v Speaker 3>it might be good to stick to food for a bit.

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<v Speaker 2>Let's stick to the food for a bit, yes, Because, yeah,

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<v Speaker 2>stickiness is not always a byproduct of misplaced or spilled

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<v Speaker 2>food treats. Sometimes it's a vital part of the culinary experience.

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<v Speaker 2>And as we'll get into this, might not be as

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<v Speaker 2>obvious to all listeners out there when we talk about, oh,

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<v Speaker 2>don't you love it when the food is sticky? Don't

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<v Speaker 2>you love it when the food is chewy? There's actually

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<v Speaker 2>some rather stark differences that can be observed across different

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<v Speaker 2>food cultures.

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<v Speaker 3>Now, I'm sure when a lot of people think sticky foods,

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<v Speaker 3>you immediately think sugar syrups and candy. But we're going

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<v Speaker 3>to go in a slightly different direction here.

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<v Speaker 2>That's right, because you have most chewy and sticky candies.

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<v Speaker 2>I mean, yeah, that's the sweet dimension. But the example

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<v Speaker 2>we're going to bring up here, it can be enjoyed sweet,

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<v Speaker 2>it can be enjoyed savory. I'm talking about the sticky

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<v Speaker 2>food par excellence. Sticky rice. So you may have a

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<v Speaker 2>counted sticky rice in different forms. I mean, there's like

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<v Speaker 2>bamboo sticky rice, there's Oh, there's mango sticky rice, which

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<v Speaker 2>I think is absolutely amazing. You know, it's going to

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<v Speaker 2>be different depending on you know, exactly what sort of

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<v Speaker 2>mango you you have on there, but you can and

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<v Speaker 2>sticky rice can be enjoyed with savory foods, it can

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<v Speaker 2>be enjoyed with sweet foods. It's just absolutely tremendous.

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<v Speaker 3>Now, when you say the phrase sticky rice, you could

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<v Speaker 3>just be talking about rice and using sticky as an

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<v Speaker 3>adjective to describe the rice. Because rice is, as we'll discuss,

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<v Speaker 3>different varieties of rice are a varying levels of stickiness.

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<v Speaker 3>But there is also a type of rice that is

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<v Speaker 3>specifically sticky rice.

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<v Speaker 2>That's right. Specifically, it's a Ariza sativa variant glutenosa, also

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<v Speaker 2>known as glutenous rice. But don't let the name deceia view.

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<v Speaker 2>It doesn't actually contain gluten. It is merely glutenous in

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<v Speaker 2>that it is glue like or.

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<v Speaker 3>Sticky, also sometimes called sweet rice. The last time I

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<v Speaker 3>bought it at one of our local Asian markets, it

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<v Speaker 3>was just in a bag that had sweet rice written

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<v Speaker 3>on it.

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<v Speaker 2>Yeah, and there are numerous cultivars of this particular type

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<v Speaker 2>of rise and it's grown throughout Southeast and East Asia.

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<v Speaker 2>This and the among the cultivars, you have mochigami, which

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<v Speaker 2>is key to Japanese mochi, which is also one of

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<v Speaker 2>life's great pleasures. Now where it gets interesting because ultimately

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<v Speaker 2>the question arises where does the stickiness come in? What

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<v Speaker 2>makes it stickier? So typical rice contains two starches, amelos

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<v Speaker 2>and amelo pectin, but sticky rice lacks amelos and its

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<v Speaker 2>absence leads to this sticky quality that we have. This

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<v Speaker 2>is due to a mutation in its waxy gene. DNA

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<v Speaker 2>evidence suggests that it emerged a single time somewhere in

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<v Speaker 2>Southeast Asia, and the resulting stickiness was seemingly light, preserved, encouraged.

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<v Speaker 2>You know that we see this story time and time

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<v Speaker 2>again throughout the history of domesticated and cultivated foods, where

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<v Speaker 2>something changes in the particular plant and we realize, oh,

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<v Speaker 2>this is even better than before.

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<v Speaker 3>Yeah, I can see that. In another way, I kind

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<v Speaker 3>of think about a glutinous rice as blasting off of

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<v Speaker 3>one end of the rice experience spectrum. So, just from

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<v Speaker 3>personal experience in the kitchen, I'm familiar with the properties

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<v Speaker 3>of different kinds of cooked rice, and there is a

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<v Speaker 3>general pattern that longer grain rice varieties tend to be

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<v Speaker 3>firmer and less sticky, so they stick to each other less.

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<v Speaker 3>So you think of the example of basmadi rice used

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<v Speaker 3>in a lot of Indian cuisine and other long grain

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<v Speaker 3>rice is they tend to have grains that separate from

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<v Speaker 3>one another more easily and remain firmer after cooking. So

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<v Speaker 3>these rices kind of flake when you toss them with

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<v Speaker 3>a fork after cooking. Rob you know that experience.

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<v Speaker 2>Yeah, yeah, And of course this becomes vital too if

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<v Speaker 2>you're going to be potentially eating with chopsticks. You know

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<v Speaker 2>what kind of rises are going to clump together in

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<v Speaker 2>which ones are going.

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<v Speaker 3>To fall apart. Yes, these would be more difficult to

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<v Speaker 3>eat with chopsticks, though you know, with enough practice you

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<v Speaker 3>need almost anything with chopsticks. Yeah, yeah, especially if you

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<v Speaker 3>got some kind of saucy, wet thing to kind of

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<v Speaker 3>stick it together. But yes, the grains that separate from

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<v Speaker 3>one another more easily like this, the long grain rices

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<v Speaker 3>are more difficult. Meanwhile, shorter grain rices tend to be

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<v Speaker 3>softer in texture and stickier. They stick to each other

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<v Speaker 3>and stick to other things more easily. So you can

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<v Speaker 3>think of short grain rices like you know ar boreo

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<v Speaker 3>rice which is commonly used in risotto, or short grain

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<v Speaker 3>sushi rice which is tender and sticks together nicely to

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<v Speaker 3>you know, make into sushi rolls or other multiple forms.

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<v Speaker 3>And this correlates to what you mentioned, Rob that changing

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<v Speaker 3>ratio of ammelos to amelopectin, longer grain rices tend to

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<v Speaker 3>have more ammelos and shorter grain rices tend to have less.

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<v Speaker 3>Glutenous rice goes even beyond the normal short grain rice.

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<v Speaker 3>It has especially low ammelose content and high a melopectin,

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<v Speaker 3>which causes the rice to, once it's cooked, clump together

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<v Speaker 3>for molding purposes in cooking, and retain a really sticky

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<v Speaker 3>adhesion between grains while eating. It's also worth noting that

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<v Speaker 3>sticky rice is used to create a number of secondary

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<v Speaker 3>food products like Shoushing wine, which is used in a

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<v Speaker 3>lot of Chinese cooking, is usually made by fermenting a

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<v Speaker 3>mash containing glutinous rice. In particular, Japanese sake is an

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<v Speaker 3>alcoholic beverage that I think is also often made with

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<v Speaker 3>fermented sticky rice. But I was getting curious about what

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<v Speaker 3>actually makes the difference. Why do these different ratios of

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<v Speaker 3>amelos and amlopectin change the stickiness and the texture of rice.

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<v Speaker 3>Like what's happening at the sort of at the molecular level.

0:12:53.400 --> 0:12:55.360
<v Speaker 3>So I was looking all over for a good explanation

0:12:55.440 --> 0:12:58.480
<v Speaker 3>that I could actually understand of what exactly is happening here,

0:12:58.520 --> 0:13:01.400
<v Speaker 3>and eventually I found a great article about this by

0:13:01.440 --> 0:13:04.720
<v Speaker 3>an author named Guy Crosby, who writes about food science

0:13:04.760 --> 0:13:07.520
<v Speaker 3>for America's Test Kitchen and teaches at the Department of

0:13:07.600 --> 0:13:11.360
<v Speaker 3>Nutrition at Harvard's chan School of Public Health. And so

0:13:11.679 --> 0:13:14.760
<v Speaker 3>here's the way Crosby explained it. You got to start

0:13:14.760 --> 0:13:19.240
<v Speaker 3>off by understanding what starch is. Starch is a carbohydrate

0:13:19.280 --> 0:13:22.960
<v Speaker 3>that is found in lots of foods, and it is

0:13:23.040 --> 0:13:28.800
<v Speaker 3>the natural way that plants store energy, store food energy

0:13:28.840 --> 0:13:31.840
<v Speaker 3>that they make via the process of photosynthesis. And so

0:13:32.280 --> 0:13:34.839
<v Speaker 3>this is kind of an interesting connection to like, when

0:13:34.880 --> 0:13:37.200
<v Speaker 3>you're thinking about the food you eat, think all the

0:13:37.200 --> 0:13:40.200
<v Speaker 3>way back to like how that energy entered the planet

0:13:40.280 --> 0:13:44.400
<v Speaker 3>Earth in the form of sunlight and turned into the

0:13:44.440 --> 0:13:46.840
<v Speaker 3>food on your plate. So, of course plants make their

0:13:46.880 --> 0:13:49.600
<v Speaker 3>own food by way of photosynthesis, which means they are

0:13:49.760 --> 0:13:54.040
<v Speaker 3>forcing a chemical reaction between carbon dioxide in the air

0:13:54.280 --> 0:13:58.240
<v Speaker 3>and water, and that chemical reaction is powered by the

0:13:58.360 --> 0:14:02.160
<v Speaker 3>energy from sunlight, and it produces is glucose or sugar

0:14:02.240 --> 0:14:05.160
<v Speaker 3>carbohydrates as a product that's the food for the plant,

0:14:05.520 --> 0:14:09.920
<v Speaker 3>and then oxygen as a byproduct. Plants then convert the

0:14:10.120 --> 0:14:14.760
<v Speaker 3>sugar they produce through photosynthesis into starch, which is a polymer.

0:14:14.800 --> 0:14:20.160
<v Speaker 3>It's this huge macromolecule that is composed of smaller individual

0:14:20.200 --> 0:14:24.920
<v Speaker 3>molecules all linked together in a big chain. And starch

0:14:25.040 --> 0:14:29.200
<v Speaker 3>is a natural form of high density energy storage. It's

0:14:29.200 --> 0:14:32.320
<v Speaker 3>a way to squeeze a ton of chemical energy into

0:14:32.360 --> 0:14:36.000
<v Speaker 3>a very compact space. All of this sugar is packed

0:14:36.040 --> 0:14:41.000
<v Speaker 3>into one tight, gigantic molecular structure. This starch structure is

0:14:41.040 --> 0:14:44.000
<v Speaker 3>known as a granule. So sometimes you can actually look

0:14:44.080 --> 0:14:48.200
<v Speaker 3>up like microscopic imagery of starch granules and they have

0:14:48.280 --> 0:14:51.520
<v Speaker 3>a interesting little little like if you look at a

0:14:51.520 --> 0:14:53.960
<v Speaker 3>cross section of one. Sometimes they'll have these little rings,

0:14:54.040 --> 0:14:56.200
<v Speaker 3>kind of like the rings of a tree. That's interesting.

0:14:57.760 --> 0:15:02.040
<v Speaker 3>And when plants make these starch granules, they are storing

0:15:02.040 --> 0:15:06.160
<v Speaker 3>the glucose in starch in two distinct molecular forms. One

0:15:06.280 --> 0:15:09.840
<v Speaker 3>is amylose and one is Amylopectin. These two starches we

0:15:09.880 --> 0:15:13.840
<v Speaker 3>mentioned earlier ammelos is a linear molecule which is smaller

0:15:13.880 --> 0:15:17.480
<v Speaker 3>in size, and amylopectin is a larger molecule with a

0:15:17.560 --> 0:15:21.960
<v Speaker 3>kind of branching out structure, And these amelos and amylopectin

0:15:22.240 --> 0:15:26.320
<v Speaker 3>pectin molecules are organized into these tight structures called granules.

0:15:26.360 --> 0:15:29.600
<v Speaker 3>And then inside the granules there are layers with a

0:15:29.600 --> 0:15:33.440
<v Speaker 3>different makeup. So there are these like tightly crystallized, highly

0:15:33.440 --> 0:15:37.800
<v Speaker 3>structured organized layers, and then there are more amorphous, non

0:15:37.880 --> 0:15:43.400
<v Speaker 3>crystallized layers with more random arrangements of amylose molecules and

0:15:43.480 --> 0:15:48.040
<v Speaker 3>amylopectin any kind of non regular pattern. So why does

0:15:48.080 --> 0:15:50.280
<v Speaker 3>that matter, Well, you got to look at what happens

0:15:50.320 --> 0:15:54.040
<v Speaker 3>when starch granules get cooked in hot water. When the

0:15:54.080 --> 0:15:58.120
<v Speaker 3>starch granules are in water above a certain temperature, that

0:15:58.640 --> 0:16:02.360
<v Speaker 3>water starts to pin trait the starch granule, causing it

0:16:02.440 --> 0:16:06.240
<v Speaker 3>to swell. So you can imagine water molecules like soaking

0:16:06.400 --> 0:16:08.960
<v Speaker 3>into something I don't know, like a couch cushion or

0:16:09.000 --> 0:16:12.400
<v Speaker 3>something and making it like swell up, and that makes

0:16:12.400 --> 0:16:14.400
<v Speaker 3>it swell up kind of like a balloon in a way.

0:16:14.680 --> 0:16:17.720
<v Speaker 3>And as these starch granules in hot water get hotter

0:16:17.800 --> 0:16:22.000
<v Speaker 3>and hotter, they eventually reach a breaking point their maximum

0:16:22.080 --> 0:16:26.080
<v Speaker 3>volume and viscosity, as Crosby says, and this is called

0:16:26.080 --> 0:16:30.040
<v Speaker 3>their gelatinization temperature. And eventually what happens is they burst.

0:16:30.280 --> 0:16:33.840
<v Speaker 3>They just like leak pieces of starch molecules all out

0:16:33.880 --> 0:16:38.040
<v Speaker 3>into the water around them. Exactly what temperature this is

0:16:38.160 --> 0:16:41.400
<v Speaker 3>depends on the type of starch e g. What plant

0:16:41.440 --> 0:16:44.600
<v Speaker 3>it comes from. And a key factor is the ratio

0:16:44.640 --> 0:16:48.440
<v Speaker 3>of amylose to amelopectin in each starch granule. So the

0:16:48.480 --> 0:16:51.400
<v Speaker 3>more amylose there is in the starch, the more the

0:16:51.440 --> 0:16:53.720
<v Speaker 3>swelling of the granule in the presence of hot water

0:16:53.840 --> 0:16:56.400
<v Speaker 3>is delayed. So you can kind of think of amylose

0:16:56.720 --> 0:17:01.400
<v Speaker 3>as an armor against gelatinization. The more amlos, the higher

0:17:01.480 --> 0:17:05.480
<v Speaker 3>the gelatinization temperature, and the more the granule fights off

0:17:05.600 --> 0:17:09.600
<v Speaker 3>the gelatinization process. And then Crosby uses the example of

0:17:09.960 --> 0:17:13.720
<v Speaker 3>rice to show this process. He writes, quote, long grain

0:17:13.800 --> 0:17:16.840
<v Speaker 3>rice contains about twenty two to twenty eight percent ammelos

0:17:16.880 --> 0:17:20.600
<v Speaker 3>by weight, Medium grains contain about sixteen to eighteen percent

0:17:20.640 --> 0:17:24.040
<v Speaker 3>by weight, while short grain contains less than fifteen percent

0:17:24.320 --> 0:17:27.760
<v Speaker 3>to almost no ammelos. Varieties of long grain rice have

0:17:27.800 --> 0:17:30.760
<v Speaker 3>a gelatinization temperature above one hundred and fifty eight degrees

0:17:30.800 --> 0:17:34.680
<v Speaker 3>fahrenheit or seventy degrees celsius, while waxy short grain rice

0:17:34.760 --> 0:17:37.960
<v Speaker 3>gelatinizes at about one hundred and forty four degrees fahrenheit

0:17:38.280 --> 0:17:41.639
<v Speaker 3>or sixty two degrees celsius. So the temperature in the

0:17:41.680 --> 0:17:45.040
<v Speaker 3>short grain rice is the temperature for gelatinization is lower,

0:17:45.280 --> 0:17:49.080
<v Speaker 3>meaning it happens more easily. So the granules of starch

0:17:49.119 --> 0:17:52.840
<v Speaker 3>in short grain rice with lower ammelose content reach their

0:17:53.000 --> 0:17:56.920
<v Speaker 3>gelatinization point and burst at a lower temperature. And when

0:17:56.960 --> 0:18:00.760
<v Speaker 3>the starch granules burst, they flood the surrounding one with

0:18:00.960 --> 0:18:05.879
<v Speaker 3>disorganized small chunks of amylos and amylopectant of just little

0:18:05.920 --> 0:18:10.400
<v Speaker 3>bits of starch, Crosby writes quote, creating an infinite network

0:18:10.440 --> 0:18:13.840
<v Speaker 3>of entwined molecules that trap water and thicken to a

0:18:13.920 --> 0:18:19.600
<v Speaker 3>gel on cooling. So this mesh of loose, uncrystallized starch

0:18:19.680 --> 0:18:23.639
<v Speaker 3>molecules thickens the water and causes the rice grains to

0:18:23.720 --> 0:18:27.480
<v Speaker 3>stick together. And you can actually observe a similar principle

0:18:27.800 --> 0:18:31.520
<v Speaker 3>when you use starch to thicken other foods thicken like

0:18:31.560 --> 0:18:33.719
<v Speaker 3>a soup or a sauce. If you've ever used a

0:18:34.320 --> 0:18:37.960
<v Speaker 3>roue based on wheat flour or a corn starch slurry.

0:18:38.000 --> 0:18:41.560
<v Speaker 3>It's the same principle. Corn starch flour, potato starch and

0:18:41.600 --> 0:18:46.040
<v Speaker 3>so forth all undergo the same gelatinization process, though at

0:18:46.080 --> 0:18:49.760
<v Speaker 3>different temperatures and rates. So the starch granules will swell

0:18:49.840 --> 0:18:53.000
<v Speaker 3>up and eventually burst in hot water, and this has

0:18:53.040 --> 0:18:57.600
<v Speaker 3>the effect of increasing the viscosity, meaning the thickness and

0:18:57.840 --> 0:19:01.800
<v Speaker 3>the stickiness of the water based or sauce. So that

0:19:01.920 --> 0:19:05.280
<v Speaker 3>is how the lower ratio of ammelos to amelopectin makes

0:19:05.320 --> 0:19:06.480
<v Speaker 3>the cooked rice sticky.

0:19:07.040 --> 0:19:10.960
<v Speaker 2>Ah, fascinating, fascinating. So all that's going on at the

0:19:11.400 --> 0:19:14.840
<v Speaker 2>at the micro level and at the macro level, you're

0:19:14.880 --> 0:19:18.399
<v Speaker 2>just enjoying some some sticky rice. Maybe a little sweet,

0:19:18.400 --> 0:19:21.040
<v Speaker 2>maybe you're a little savory. It kind of depends on

0:19:21.119 --> 0:19:25.240
<v Speaker 2>the particular dish. I don't think we can properly prepare

0:19:25.280 --> 0:19:29.119
<v Speaker 2>you for the stickiness just in this audio podcast is

0:19:29.119 --> 0:19:32.000
<v Speaker 2>something you need to fully to fully appreciate. You need

0:19:32.040 --> 0:19:36.600
<v Speaker 2>to try it for yourself. But it's it's generally like

0:19:36.640 --> 0:19:39.360
<v Speaker 2>when I've had it, oftentimes, not only could you eat

0:19:39.400 --> 0:19:41.480
<v Speaker 2>it with a with a pair of chopsticks, you could

0:19:41.520 --> 0:19:44.199
<v Speaker 2>eat it with like one of those little like wooden

0:19:44.240 --> 0:19:46.320
<v Speaker 2>planks that comes They used to come on the top

0:19:46.359 --> 0:19:48.520
<v Speaker 2>of ice creams. You could eat it with a popsicle stick,

0:19:48.560 --> 0:19:48.840
<v Speaker 2>you know.

0:19:49.080 --> 0:19:52.480
<v Speaker 3>Mm hmm. Sticky rice is often used for a like

0:19:52.720 --> 0:19:55.399
<v Speaker 3>molding purposes, so you can wrap it round foods, or

0:19:55.440 --> 0:19:57.520
<v Speaker 3>you can just use it as sort of like forming

0:19:57.600 --> 0:20:01.000
<v Speaker 3>little little bits of it or paddles of it in

0:20:01.040 --> 0:20:13.000
<v Speaker 3>your hand and scoop up foods with it. But there's

0:20:13.040 --> 0:20:17.760
<v Speaker 3>another thing about the texture of sticky rice, which is

0:20:17.840 --> 0:20:21.840
<v Speaker 3>that I think it's because of this gelatinization that it

0:20:21.920 --> 0:20:24.640
<v Speaker 3>has a similar thing going on that like risotto has,

0:20:24.680 --> 0:20:26.320
<v Speaker 3>which is a creaminess.

0:20:27.720 --> 0:20:30.720
<v Speaker 2>Yeah, yeah, I can definitely take on this creamy, gooey

0:20:31.920 --> 0:20:36.360
<v Speaker 2>kind of texture, has this incredible mouth feel. It can

0:20:36.400 --> 0:20:39.280
<v Speaker 2>make for an overpoweringly good dessert, but again also works

0:20:39.320 --> 0:20:43.280
<v Speaker 2>very well in savory and plays a very important role

0:20:43.359 --> 0:20:50.320
<v Speaker 2>in various cuisines in various traditions, especially I've read in

0:20:50.480 --> 0:20:55.280
<v Speaker 2>the culinary traditions of Laos in Laotian cooking. As pointed

0:20:55.320 --> 0:20:58.080
<v Speaker 2>out by Mike Ives in a Taste of Sticky Rice,

0:20:58.400 --> 0:21:01.960
<v Speaker 2>Laos's national dish, it can be steamed twice during the

0:21:02.000 --> 0:21:04.879
<v Speaker 2>course of the day, beginning first thing in the morning.

0:21:04.960 --> 0:21:08.040
<v Speaker 2>So like traditionally sticky rice is something you make right away,

0:21:08.080 --> 0:21:10.080
<v Speaker 2>like this is how you start off your day. A

0:21:10.160 --> 0:21:14.040
<v Speaker 2>third steaming ives rights is said to just make it

0:21:14.080 --> 0:21:17.280
<v Speaker 2>too chewy to eat at that point, but the author

0:21:17.320 --> 0:21:19.440
<v Speaker 2>points out that quote a hunk of sticky rice is

0:21:19.480 --> 0:21:24.320
<v Speaker 2>a delicious bread like dipping implement. So I looked around

0:21:24.320 --> 0:21:26.560
<v Speaker 2>at some other sources on this, and yet traditionally in

0:21:26.640 --> 0:21:30.000
<v Speaker 2>Laotian cuisine, one rolls it up with one's fingers and

0:21:30.040 --> 0:21:33.280
<v Speaker 2>then dips it into sauces, which is, you know, it

0:21:33.400 --> 0:21:35.639
<v Speaker 2>is even a little bit different than other uses of

0:21:35.640 --> 0:21:37.440
<v Speaker 2>sticky rice. You might be more familiar with.

0:21:37.760 --> 0:21:40.440
<v Speaker 3>One of the many great world food traditions of make

0:21:40.480 --> 0:21:42.720
<v Speaker 3>your own utensils and then eat the utensil.

0:21:43.359 --> 0:21:46.880
<v Speaker 2>Yeah, yeah, I've been to I think I think I've

0:21:46.880 --> 0:21:50.560
<v Speaker 2>only been to one Laotian restaurant a couple of times,

0:21:50.600 --> 0:21:53.960
<v Speaker 2>and I don't remember enjoying the sticky rice like this,

0:21:54.320 --> 0:21:56.240
<v Speaker 2>And now I want to. I really want to seek

0:21:56.240 --> 0:21:59.399
<v Speaker 2>it out and have this experience. Anyway, the importance of

0:21:59.440 --> 0:22:02.560
<v Speaker 2>sticky rice and laos goes well beyond just you know,

0:22:02.680 --> 0:22:05.600
<v Speaker 2>how you start your day. It factors into Laotian Buddhist

0:22:05.680 --> 0:22:08.000
<v Speaker 2>rights and traditions will come back a little to a

0:22:08.040 --> 0:22:10.800
<v Speaker 2>little bit to this in just a few minutes here.

0:22:11.359 --> 0:22:14.000
<v Speaker 2>But it also was apparently long sought after by monks

0:22:14.119 --> 0:22:18.399
<v Speaker 2>because quote as ice rites quote, it takes longer to

0:22:18.480 --> 0:22:23.200
<v Speaker 2>digest than white rice does. It states hunger for longer periods.

0:22:24.000 --> 0:22:26.680
<v Speaker 2>So I thought that that was an interesting tidbit. Is

0:22:26.840 --> 0:22:29.680
<v Speaker 2>another reason to have it first thing in the morning. Now,

0:22:30.240 --> 0:22:32.920
<v Speaker 2>whether that actually how much of that is the actual

0:22:33.200 --> 0:22:36.000
<v Speaker 2>science of the digestion of sticky rice versus other varieties

0:22:36.040 --> 0:22:39.240
<v Speaker 2>of rice, I don't know, but and I can't help

0:22:39.280 --> 0:22:41.960
<v Speaker 2>but wonder too if there's some version of like food

0:22:42.080 --> 0:22:44.520
<v Speaker 2>sticking to your ribs, if there's some sort of like

0:22:44.800 --> 0:22:49.720
<v Speaker 2>idea of that in Laotian traditions as well. I'm not

0:22:49.760 --> 0:22:54.359
<v Speaker 2>sure linguistic stickiness and so forth. Anyway, getting into the

0:22:54.400 --> 0:22:56.640
<v Speaker 2>just sort of the history of rice and the possible

0:22:56.760 --> 0:23:00.280
<v Speaker 2>like history of like when did sticky rice emerge? There

0:23:00.320 --> 0:23:02.399
<v Speaker 2>are various dates you'll come across for some of this.

0:23:02.400 --> 0:23:04.080
<v Speaker 2>There's so a lot of work has gone into like, well,

0:23:04.400 --> 0:23:07.240
<v Speaker 2>you know, when do we see this particular rice variety

0:23:07.280 --> 0:23:11.119
<v Speaker 2>pop up? And what does genetic information tell us the

0:23:11.160 --> 0:23:15.399
<v Speaker 2>domesticated species or Za sativa or Asian rice evolved starting

0:23:15.440 --> 0:23:18.720
<v Speaker 2>approximately nine thousand years ago. I've read this according to

0:23:18.960 --> 0:23:24.880
<v Speaker 2>Filipino American biologist Michael Pruganin in twenty ten. I've also

0:23:24.920 --> 0:23:28.080
<v Speaker 2>seen it written that Asian Neolithic farmers are thought to

0:23:28.119 --> 0:23:33.160
<v Speaker 2>have cultivated rice more than eleven thousand years ago. There

0:23:33.160 --> 0:23:36.639
<v Speaker 2>may be some wiggle room here again when you get

0:23:36.640 --> 0:23:40.560
<v Speaker 2>down to exact dates and ideas about when particular plant

0:23:40.600 --> 0:23:44.719
<v Speaker 2>varieties emerged or domesticated, et cetera. Now, in the study

0:23:44.760 --> 0:23:49.800
<v Speaker 2>of rice genetics and in particular sticky rice genetics, Pruganin

0:23:50.359 --> 0:23:55.760
<v Speaker 2>has several different articles credited to him, and working with

0:23:56.040 --> 0:23:58.880
<v Speaker 2>Kenneth Olsen for North Carolina State University back in two

0:23:58.920 --> 0:24:01.520
<v Speaker 2>thousand and two, he set out to explore the origin

0:24:01.560 --> 0:24:04.280
<v Speaker 2>of sticky rice because ultimately no one knew exactly where

0:24:04.320 --> 0:24:06.879
<v Speaker 2>it came from. You know, we could look to its

0:24:06.880 --> 0:24:10.560
<v Speaker 2>importance in these various culinary traditions, but you know, we

0:24:10.600 --> 0:24:14.200
<v Speaker 2>didn't have like hard genetic data. Apparently, they pointed out

0:24:14.240 --> 0:24:17.080
<v Speaker 2>that on one hand, you had a Laotian Buddhist claim

0:24:17.160 --> 0:24:20.879
<v Speaker 2>that it emerged there eleven thousand years ago. Meanwhile, Chinese

0:24:20.920 --> 0:24:24.239
<v Speaker 2>folklore suggested that it existed two thousand years ago and

0:24:24.280 --> 0:24:27.359
<v Speaker 2>so forth. Now I was intrigued by this, you know,

0:24:27.440 --> 0:24:31.200
<v Speaker 2>mention of the folklore and mythology and so forth. Here

0:24:31.320 --> 0:24:33.679
<v Speaker 2>I was able to find more on Laotian rice myths,

0:24:34.520 --> 0:24:38.800
<v Speaker 2>particularly in the book that he cites Rice Legends in

0:24:38.880 --> 0:24:44.720
<v Speaker 2>Mainland Southeast Asia by Baron Jay Tierweil. And basically you

0:24:44.760 --> 0:24:49.760
<v Speaker 2>can find longer versions of this online. But the basically

0:24:49.800 --> 0:24:52.440
<v Speaker 2>you have this Laotian Buddhist origin story for sticky rice,

0:24:52.480 --> 0:24:56.320
<v Speaker 2>and it concerns the rice goddess nang Kosap, who is

0:24:56.440 --> 0:25:00.840
<v Speaker 2>essentially not only a goddess of rice, but is Rice incarnate,

0:25:01.440 --> 0:25:05.080
<v Speaker 2>who like her body is rice, her identity is rice.

0:25:05.680 --> 0:25:09.000
<v Speaker 2>And you know, we see this reflected in the same

0:25:09.040 --> 0:25:12.719
<v Speaker 2>idea in other traditions, other mythologies, where you have some

0:25:12.760 --> 0:25:17.320
<v Speaker 2>sort of vital food crop that is personified in a

0:25:17.400 --> 0:25:18.720
<v Speaker 2>given deity.

0:25:19.560 --> 0:25:21.560
<v Speaker 3>Oh well, yeah, I mean I think if the goddess

0:25:21.560 --> 0:25:25.720
<v Speaker 3>series C E. R e s whose name you see

0:25:25.760 --> 0:25:28.200
<v Speaker 3>the connection to cereal, the goddess of grain.

0:25:28.840 --> 0:25:32.399
<v Speaker 2>Yeah, yeah, you see similarities too to the importance of

0:25:32.560 --> 0:25:38.840
<v Speaker 2>maize in Mesoamerican traditions. Anyway, the interesting thing about Nan

0:25:38.920 --> 0:25:42.080
<v Speaker 2>coostop here. The thing I found really interesting is that

0:25:42.119 --> 0:25:46.000
<v Speaker 2>she has this relationship with humanity, and when the actions

0:25:46.000 --> 0:25:50.080
<v Speaker 2>of humans upset her or offend her, she'll recede from

0:25:50.119 --> 0:25:53.399
<v Speaker 2>our world. And of course, when this happens, it results

0:25:53.440 --> 0:25:56.720
<v Speaker 2>in famine. So there are at least two vital periods

0:25:56.760 --> 0:26:01.480
<v Speaker 2>of divine famine in Laotian Buddhist traditions, the second being

0:26:01.520 --> 0:26:03.760
<v Speaker 2>when an evil king hoards all the rice and then

0:26:03.760 --> 0:26:07.639
<v Speaker 2>the rice stops growing elsewhere. And according to the story,

0:26:07.680 --> 0:26:10.560
<v Speaker 2>after three hundred and twenty years of this particular famine,

0:26:10.680 --> 0:26:14.000
<v Speaker 2>a wise hermit finally offers to fixed matters, and he

0:26:14.080 --> 0:26:18.160
<v Speaker 2>does so by sacrificing the goddess pulls her into pieces,

0:26:18.640 --> 0:26:21.199
<v Speaker 2>and each of these pieces would become one of the

0:26:21.240 --> 0:26:25.880
<v Speaker 2>four main varieties of rice that are of special value

0:26:25.960 --> 0:26:30.239
<v Speaker 2>in Laotian cuisine, black rice, white rice, anim rice, and

0:26:30.280 --> 0:26:33.439
<v Speaker 2>sticky rice. And it said that she does not resist this,

0:26:33.520 --> 0:26:36.280
<v Speaker 2>she just holds her breath and dies as she's divided

0:26:36.320 --> 0:26:39.320
<v Speaker 2>into these pieces. But on top of this, there's this

0:26:39.480 --> 0:26:43.800
<v Speaker 2>added level of prophecy. When Maitreya, the Bodhisattva of the future,

0:26:43.960 --> 0:26:47.640
<v Speaker 2>is born on this world, quote all rice varieties will

0:26:47.680 --> 0:26:50.399
<v Speaker 2>reunify to become the original Rice.

0:26:50.880 --> 0:26:53.920
<v Speaker 3>Whoa Well, on one hand, I was going to say

0:26:54.119 --> 0:26:56.600
<v Speaker 3>that is an apocalyptic prophecy of the future that I

0:26:56.640 --> 0:26:59.959
<v Speaker 3>can get behind. But then the more I think about it,

0:27:00.040 --> 0:27:02.160
<v Speaker 3>I'm like, wait, but I like all the different varieties

0:27:02.240 --> 0:27:02.880
<v Speaker 3>of Rice.

0:27:03.480 --> 0:27:05.640
<v Speaker 2>But you haven't tried the original Rice.

0:27:05.720 --> 0:27:08.199
<v Speaker 3>Right, Well, that's true. Maybe maybe it would be as

0:27:08.240 --> 0:27:09.520
<v Speaker 3>good as all of them put together.

0:27:10.280 --> 0:27:12.720
<v Speaker 2>There there are you know, I don't didn't have time

0:27:12.760 --> 0:27:14.639
<v Speaker 2>to get into it so much for this episode, but

0:27:15.280 --> 0:27:19.680
<v Speaker 2>this particular source, this book Rice Legends in mainland Southeast Asia.

0:27:19.920 --> 0:27:22.800
<v Speaker 2>It you know, it also gets into these various other

0:27:23.440 --> 0:27:26.720
<v Speaker 2>ideas and myths concerning Rice about how Rice used to

0:27:26.760 --> 0:27:29.200
<v Speaker 2>be bigger. I think in some cases, like they're talking

0:27:29.240 --> 0:27:32.040
<v Speaker 2>about back when rice was the size of like coconuts

0:27:32.119 --> 0:27:33.400
<v Speaker 2>or something, you know, so.

0:27:34.280 --> 0:27:35.080
<v Speaker 3>You know their grain.

0:27:35.960 --> 0:27:39.439
<v Speaker 2>Wow, yeah, I guess so. And then there are various

0:27:39.480 --> 0:27:41.399
<v Speaker 2>stories about, well, it's not as big as it used

0:27:41.440 --> 0:27:43.639
<v Speaker 2>to be because it was cursed by a widow. And

0:27:44.040 --> 0:27:46.840
<v Speaker 2>in some cases, like Rice in general is lost and

0:27:46.840 --> 0:27:50.240
<v Speaker 2>then found again. So it looks like there's a there's

0:27:50.240 --> 0:27:53.480
<v Speaker 2>a lot of fascinating twist and turns in the sort

0:27:53.480 --> 0:27:55.960
<v Speaker 2>of mythic history of rice, and you wonder about like

0:27:56.040 --> 0:28:00.560
<v Speaker 2>the various disasters that that it speaks to you times

0:28:00.600 --> 0:28:04.280
<v Speaker 2>when rice crops were lost, or people moved from one

0:28:04.280 --> 0:28:07.160
<v Speaker 2>region to another and had to sort of refined or

0:28:07.480 --> 0:28:11.600
<v Speaker 2>adapt their method of growing rice and so forth.

0:28:12.480 --> 0:28:13.920
<v Speaker 3>That's an interesting ideology.

0:28:14.440 --> 0:28:17.560
<v Speaker 2>So anyway back to the actual origins of rice as

0:28:17.600 --> 0:28:21.200
<v Speaker 2>far as DNA evidence reveals. So back in two thousand

0:28:21.240 --> 0:28:25.600
<v Speaker 2>and one, Programon's team found that sticky rice's genetic mutation

0:28:25.800 --> 0:28:29.080
<v Speaker 2>maps to a single mutation on the genetic tree, suggesting

0:28:29.119 --> 0:28:33.199
<v Speaker 2>that it occurred only once. They looked at the geographic

0:28:33.280 --> 0:28:36.840
<v Speaker 2>data for the rice DNA sequences and found that Southeast

0:28:36.880 --> 0:28:40.280
<v Speaker 2>Asia was in fact the likely location of its emergence.

0:28:40.960 --> 0:28:44.480
<v Speaker 2>So the picture we see of rice cultivation suddenly here

0:28:44.560 --> 0:28:49.200
<v Speaker 2>is rice cultivation suddenly generates something new and exciting, and

0:28:49.560 --> 0:28:52.120
<v Speaker 2>it's something where people latch onto it. There they're like, Okay,

0:28:52.120 --> 0:28:55.360
<v Speaker 2>well this is different. I think we can do different

0:28:55.400 --> 0:28:59.160
<v Speaker 2>things with this. And in this particular case, we're talking

0:28:59.680 --> 0:29:03.120
<v Speaker 2>about chewiness. We're also talking about you know, stickiness, but

0:29:03.160 --> 0:29:05.480
<v Speaker 2>I guess once it's in your mouth, it's not about

0:29:05.520 --> 0:29:08.080
<v Speaker 2>being sticky. It's about being chewy. And also in the

0:29:08.120 --> 0:29:12.520
<v Speaker 2>Laotian example about like rolling up the rice and dipping it,

0:29:12.520 --> 0:29:15.200
<v Speaker 2>it also shows that like the stickier the rice and

0:29:15.400 --> 0:29:18.640
<v Speaker 2>or chewier the rice, it opens up new ways of

0:29:18.840 --> 0:29:22.480
<v Speaker 2>using it physically in your food, Like it's no longer

0:29:22.520 --> 0:29:24.000
<v Speaker 2>has to be in the bowl. Well, now we can

0:29:24.640 --> 0:29:26.320
<v Speaker 2>dip it in the bowl. Like you say, it becomes

0:29:26.320 --> 0:29:26.960
<v Speaker 2>the utensil.

0:29:27.200 --> 0:29:29.479
<v Speaker 3>Yeah, you can almost treat it more like like a

0:29:29.560 --> 0:29:32.040
<v Speaker 3>dough or something, except it's a dough that like is

0:29:32.080 --> 0:29:34.920
<v Speaker 3>already cooked and ready to eat. It's as moldible as

0:29:34.960 --> 0:29:38.320
<v Speaker 3>a dough, but it's already ready to go. Yeah.

0:29:38.360 --> 0:29:41.720
<v Speaker 2>And Japanese moch is just another example of this as well,

0:29:41.760 --> 0:29:44.400
<v Speaker 2>Like that chewiness, the things you can do with it.

0:29:52.960 --> 0:29:56.239
<v Speaker 2>So why do we like chewy foods? Why would withou

0:29:56.360 --> 0:29:58.960
<v Speaker 2>this chewy aspect of this rice, The sticky aspect of

0:29:58.960 --> 0:30:02.160
<v Speaker 2>this rice, you know, cause it to be picked up

0:30:02.200 --> 0:30:06.320
<v Speaker 2>and embraced and then cultivated. Well, I found an interesting

0:30:06.400 --> 0:30:08.880
<v Speaker 2>article about this that touches on some of the you

0:30:08.920 --> 0:30:14.280
<v Speaker 2>know the differences between particularly between Eastern and Western culinary traditions.

0:30:14.320 --> 0:30:17.840
<v Speaker 2>And this was a bone Appetite article titled everyone Loves

0:30:17.920 --> 0:30:21.280
<v Speaker 2>Crispy and crunchy, But what about chewy? This is from

0:30:21.280 --> 0:30:27.160
<v Speaker 2>twenty nineteen by author Elise in Nominee. My apologies if

0:30:27.160 --> 0:30:29.720
<v Speaker 2>I've got the pronunciation on that last name wrong, but

0:30:29.840 --> 0:30:32.440
<v Speaker 2>it's a wonderful article, and she points out that in

0:30:32.480 --> 0:30:36.600
<v Speaker 2>the modern West, chewy may sometimes be associated with something

0:30:36.640 --> 0:30:41.000
<v Speaker 2>that's underdone or overdone, you know, the results of poor cooking.

0:30:41.120 --> 0:30:43.680
<v Speaker 2>You know, why is this steak so chewy? Or why

0:30:43.800 --> 0:30:45.720
<v Speaker 2>is this other you know, I can't think of any

0:30:45.720 --> 0:30:47.680
<v Speaker 2>other specific examples off the top of my head, but

0:30:48.320 --> 0:30:50.000
<v Speaker 2>this is chewy? Please take it back?

0:30:50.480 --> 0:30:56.120
<v Speaker 3>Yeah, I mean traditionally, like the way meats are priced

0:30:56.280 --> 0:30:59.960
<v Speaker 3>in American supermarkets is there's a direct correlation with tender,

0:31:00.480 --> 0:31:04.960
<v Speaker 3>Like the dollar amount per pound of meat directly correlates

0:31:05.000 --> 0:31:08.440
<v Speaker 3>to how naturally tender is the meat. And so your quote,

0:31:08.520 --> 0:31:11.440
<v Speaker 3>cheap cuts of meat are the ones that are going

0:31:11.480 --> 0:31:14.080
<v Speaker 3>to be really tough unless you subject them to long,

0:31:14.200 --> 0:31:15.640
<v Speaker 3>slow cooking processes.

0:31:16.160 --> 0:31:19.320
<v Speaker 2>Yeah. But according to the author, here in Eastern Cuisines,

0:31:19.720 --> 0:31:23.240
<v Speaker 2>there's this richer history of chewy foods, and one of

0:31:23.240 --> 0:31:26.280
<v Speaker 2>her key arguments for the enjoyment of chewy foods is

0:31:26.280 --> 0:31:30.520
<v Speaker 2>that it kind of prolongs the tasting experience, which is

0:31:30.560 --> 0:31:33.440
<v Speaker 2>interesting because on a basic level, you're working over the

0:31:33.480 --> 0:31:38.160
<v Speaker 2>texture and flavor in your mouth much longer. She argues

0:31:38.200 --> 0:31:43.760
<v Speaker 2>that across East and Southeast Asian cuisines, chewiness quote isn't

0:31:43.800 --> 0:31:47.880
<v Speaker 2>just a common texture, but a powerful tool deployed to

0:31:47.960 --> 0:31:51.440
<v Speaker 2>make food taste better. So this idea of stickiness or

0:31:51.520 --> 0:31:54.760
<v Speaker 2>chewiness is kind of a flavor enhancer of sorts.

0:31:56.080 --> 0:31:56.880
<v Speaker 3>That's interesting.

0:31:57.680 --> 0:32:01.560
<v Speaker 2>Something this reminds me of the discussion is also even

0:32:01.560 --> 0:32:05.120
<v Speaker 2>in case you encounter these I think they're called talk

0:32:05.320 --> 0:32:09.160
<v Speaker 2>rice cakes. They are these like chewy little rice cakes

0:32:09.160 --> 0:32:12.080
<v Speaker 2>that you get in various Korean stews. Have you had

0:32:12.080 --> 0:32:13.280
<v Speaker 2>these before, Joe.

0:32:13.440 --> 0:32:16.520
<v Speaker 3>Yes, I think so. They're made with well, I don't

0:32:16.560 --> 0:32:18.360
<v Speaker 3>know exactly how they're made. I assume they're made with

0:32:18.440 --> 0:32:21.400
<v Speaker 3>either rice flour or something or like mashed up grains

0:32:21.400 --> 0:32:24.760
<v Speaker 3>of rice, but they are. They form like a solid

0:32:25.240 --> 0:32:28.840
<v Speaker 3>white puck sort of, and yeah, they've got a really

0:32:28.920 --> 0:32:32.320
<v Speaker 3>nice bouncy, chewy, springy texture, kind of like rice noodles,

0:32:32.360 --> 0:32:33.360
<v Speaker 3>but very thick.

0:32:33.880 --> 0:32:36.400
<v Speaker 2>Yeah, and I can see where like having those nice

0:32:36.440 --> 0:32:39.560
<v Speaker 2>chewy bits in this flavorful stew, you know, it kind

0:32:39.560 --> 0:32:42.480
<v Speaker 2>of forces you to to sort of experience the flavors

0:32:42.480 --> 0:32:45.720
<v Speaker 2>in that stew in a different way. So yeah, this

0:32:46.080 --> 0:32:48.240
<v Speaker 2>really made me rethink a lot of the ways that

0:32:48.240 --> 0:32:53.520
<v Speaker 2>I'm encountering chewy bits and various foods. Now, the usefulness

0:32:53.600 --> 0:32:58.120
<v Speaker 2>of stickiness and sticky rice also goes well beyond culinary uses.

0:32:58.720 --> 0:33:03.400
<v Speaker 2>It also factors into sticky rice mortar, an ancient, apparently

0:33:03.480 --> 0:33:07.760
<v Speaker 2>Chinese development that dates back a good fifteen hundred years.

0:33:08.360 --> 0:33:11.680
<v Speaker 2>We'll get into some of the discussions about how far

0:33:11.720 --> 0:33:14.560
<v Speaker 2>back this might go, but basically it's a mixture of

0:33:14.960 --> 0:33:19.680
<v Speaker 2>slacked lime with sticky rice soup. I was reading about

0:33:19.680 --> 0:33:23.240
<v Speaker 2>this in in a paper from twenty nineteen by Lee

0:33:23.360 --> 0:33:26.920
<v Speaker 2>and Zang published in the Journal of Archaeological Method and Theory.

0:33:28.200 --> 0:33:30.080
<v Speaker 2>This was this is an interesting when the authors looked

0:33:30.080 --> 0:33:33.000
<v Speaker 2>at three hundred and seventy eight ancient mortar samples from

0:33:33.040 --> 0:33:36.040
<v Speaker 2>throughout China across one hundred and fifty nine ancient buildings

0:33:36.040 --> 0:33:40.320
<v Speaker 2>in archaeological relics. Two hundred and nineteen mortar samples from

0:33:40.720 --> 0:33:45.200
<v Speaker 2>ninety six buildings contained organic components. One hundred and twelve

0:33:45.280 --> 0:33:49.479
<v Speaker 2>samples contained starch, eighty seven oil, fifty nine protein, fourteen sugar,

0:33:49.520 --> 0:33:54.520
<v Speaker 2>and five blood. Who now on the blood point. I'm

0:33:54.560 --> 0:33:56.040
<v Speaker 2>not going to go too deep into this here, but

0:33:56.080 --> 0:33:58.240
<v Speaker 2>I think there might be a temptation for us to

0:33:58.280 --> 0:34:01.680
<v Speaker 2>instantly think about, you know, some of like sacrificial aspect,

0:34:02.000 --> 0:34:07.080
<v Speaker 2>and you do see sacrificial rites associated with various building

0:34:07.080 --> 0:34:11.600
<v Speaker 2>traditions throughout the world, you know, foundation sacrifices and so forth.

0:34:11.760 --> 0:34:13.920
<v Speaker 2>But also you see a lot of these sorts of

0:34:14.400 --> 0:34:19.560
<v Speaker 2>organic ingredients used in various things like dyes and paints,

0:34:19.600 --> 0:34:22.200
<v Speaker 2>et cetera. So you know, one thinks too like the

0:34:22.320 --> 0:34:27.080
<v Speaker 2>use of organic bits from egg and paints that were

0:34:27.160 --> 0:34:32.320
<v Speaker 2>used to create various works of art. But the authors

0:34:32.320 --> 0:34:34.600
<v Speaker 2>here point out that the of course, the line portion

0:34:34.719 --> 0:34:38.719
<v Speaker 2>of mortar goes way back to somewhere between seven and

0:34:38.760 --> 0:34:44.120
<v Speaker 2>twelve thousand BCE and Palestine and Turkey. Various inorganic additives

0:34:44.120 --> 0:34:48.080
<v Speaker 2>were used throughout the history of mortar, such as volcanic ash,

0:34:48.239 --> 0:34:51.560
<v Speaker 2>which was often added by the Greeks, but organic additives

0:34:51.600 --> 0:34:54.960
<v Speaker 2>were used as well, including just about anything you could

0:34:54.960 --> 0:34:58.440
<v Speaker 2>think of animal here, plant seeds, plant fibers, egg wides,

0:34:58.480 --> 0:35:03.239
<v Speaker 2>egg yolk, animal glue, fish oil, whale oil, all sorts

0:35:03.280 --> 0:35:06.759
<v Speaker 2>of stuff. Now, Chinese use of lime mortar goes back

0:35:06.760 --> 0:35:09.080
<v Speaker 2>a good five thousand years, they say, but there's evidence

0:35:09.400 --> 0:35:12.400
<v Speaker 2>of different additives being used at different points in different places.

0:35:12.600 --> 0:35:15.919
<v Speaker 2>Sticky rice in particular pops up in tombs and pagodas

0:35:16.480 --> 0:35:19.319
<v Speaker 2>dated to the Southern and Northern dynasties. This would have

0:35:19.320 --> 0:35:22.120
<v Speaker 2>been between the years four twenty and five to eighty nine.

0:35:22.600 --> 0:35:25.799
<v Speaker 2>The starch content of their samples are directly linked to

0:35:25.840 --> 0:35:29.600
<v Speaker 2>the extremely common practice of using sticky rice mortar. Some

0:35:29.680 --> 0:35:33.680
<v Speaker 2>of the samples included city walls. They also point out

0:35:33.680 --> 0:35:36.560
<v Speaker 2>that while the Southern and Northern dynasties are generally considered

0:35:36.600 --> 0:35:39.200
<v Speaker 2>the earliest possible time for sticky rice mortar to have

0:35:39.200 --> 0:35:41.759
<v Speaker 2>been used in China, they claim to have found one

0:35:41.800 --> 0:35:45.239
<v Speaker 2>starch sample from the Eastern Han dynasty that would have

0:35:45.280 --> 0:35:48.520
<v Speaker 2>been between the years twenty five and two twenty, which,

0:35:48.640 --> 0:35:51.120
<v Speaker 2>if accurate, would push that estimate back.

0:35:51.239 --> 0:35:54.600
<v Speaker 3>All right, So why would you be adding food substances

0:35:54.680 --> 0:35:57.160
<v Speaker 3>like sticky rice or any of these other things to

0:35:57.440 --> 0:35:59.480
<v Speaker 3>the mortar you were using to build buildings.

0:36:00.320 --> 0:36:02.239
<v Speaker 2>I mean, basically it comes down to, like trying to

0:36:02.239 --> 0:36:06.040
<v Speaker 2>make a better mortar. Things you can add to increase

0:36:06.160 --> 0:36:09.239
<v Speaker 2>the bond strength in the mortar, And that seems to

0:36:09.239 --> 0:36:12.799
<v Speaker 2>be the case here. A twenty ten paper published in

0:36:12.960 --> 0:36:17.960
<v Speaker 2>the American Chemical Society monthly journal Accounts of Chemical Research

0:36:18.040 --> 0:36:20.920
<v Speaker 2>by Yang at All looked into the legendary strength of

0:36:20.920 --> 0:36:23.680
<v Speaker 2>sticky rice mortar, because all these stories about how strong

0:36:23.719 --> 0:36:26.279
<v Speaker 2>it was and how strong it still is, how well

0:36:26.320 --> 0:36:29.800
<v Speaker 2>it holds up, they're like anecdotes about like modern bulldozers

0:36:29.800 --> 0:36:32.680
<v Speaker 2>not being able to knock it down. And they found that,

0:36:33.040 --> 0:36:36.040
<v Speaker 2>you know, first of all, it's the emelopectin that's the

0:36:36.080 --> 0:36:40.720
<v Speaker 2>key ingredient in the sticky rice soup that helps strengthen

0:36:40.760 --> 0:36:43.600
<v Speaker 2>the mortar. It acts as an inhibitor, controlling the growth

0:36:43.680 --> 0:36:49.040
<v Speaker 2>of the calcium carbonate crystals, producing a compact microstructure. So

0:36:49.160 --> 0:36:53.040
<v Speaker 2>this results in improved mechanical strength, makes it less permeable

0:36:53.080 --> 0:36:57.520
<v Speaker 2>to water and more resistant to weather related stresses. They

0:36:57.560 --> 0:37:00.239
<v Speaker 2>also point out that it's it's key to recreate ate

0:37:00.320 --> 0:37:03.880
<v Speaker 2>this sort of mortar for restoration work on ancient buildings.

0:37:04.280 --> 0:37:06.439
<v Speaker 2>I hadn't thought about this, but they make the case

0:37:06.480 --> 0:37:12.120
<v Speaker 2>that because modern mortar, of course, it's come a long ways,

0:37:12.360 --> 0:37:15.319
<v Speaker 2>and it can actually prove too strong and it can

0:37:15.400 --> 0:37:19.799
<v Speaker 2>damage older, softer bricks, which, of course I'm not sure

0:37:19.840 --> 0:37:22.600
<v Speaker 2>we're necessarily talking about situations where we're using mud bricks.

0:37:22.640 --> 0:37:24.719
<v Speaker 2>But it makes me think back to our discussion of

0:37:24.800 --> 0:37:26.560
<v Speaker 2>mud bricks on the show previously.

0:37:27.000 --> 0:37:29.719
<v Speaker 3>Oh interesting, but in this case, if they found it's

0:37:29.760 --> 0:37:34.000
<v Speaker 3>the amelopectin which gives the mortar the desirable quality. Here,

0:37:34.040 --> 0:37:36.759
<v Speaker 3>So this is why sticky rice in particular would be

0:37:36.840 --> 0:37:40.520
<v Speaker 3>useful because it's got the highest ratio of amelopectin the

0:37:40.560 --> 0:37:42.799
<v Speaker 3>lowest ratio of ammelose.

0:37:42.680 --> 0:37:46.600
<v Speaker 2>Yes and therefore apparently resulted in just a superior mortar

0:37:46.640 --> 0:37:49.080
<v Speaker 2>for a very long time. And you know that again

0:37:49.120 --> 0:37:52.239
<v Speaker 2>frequently used in things like like walls and tombs and

0:37:52.280 --> 0:37:56.640
<v Speaker 2>so forth, city walls in particular, so defensive structures.

0:37:57.239 --> 0:37:59.640
<v Speaker 3>The sticky rice is not just delicious, it's not just

0:38:00.360 --> 0:38:01.840
<v Speaker 3>and muldable. It keeps us safe.

0:38:02.120 --> 0:38:05.359
<v Speaker 2>Yeah, So it's a it's fascinating to try and sort

0:38:05.360 --> 0:38:07.960
<v Speaker 2>of imagine these developments, you know, like how much of

0:38:08.000 --> 0:38:11.840
<v Speaker 2>it is just let's try anything. Let's let's just experiment

0:38:11.880 --> 0:38:16.560
<v Speaker 2>with adding different organic and inorganic ingredients to mortar to

0:38:16.560 --> 0:38:19.120
<v Speaker 2>see what we can get, but also that kind of

0:38:19.600 --> 0:38:23.080
<v Speaker 2>experiential level of like, well, look at what happens with

0:38:23.320 --> 0:38:26.960
<v Speaker 2>this particular type of rice. We know how sticky it

0:38:27.000 --> 0:38:29.080
<v Speaker 2>can get. We know how chewy it can get. Let's

0:38:29.120 --> 0:38:32.759
<v Speaker 2>experiment with just with adding this to the mortar. It

0:38:32.840 --> 0:38:36.279
<v Speaker 2>makes sense and then it pays off gorgeous. Yeah, because

0:38:36.280 --> 0:38:38.480
<v Speaker 2>that what you want your buildings to stick together? Right?

0:38:38.800 --> 0:38:40.719
<v Speaker 3>All right, Well, maybe that is going to do it

0:38:40.760 --> 0:38:42.880
<v Speaker 3>for part one of the series, but we will be

0:38:43.000 --> 0:38:46.360
<v Speaker 3>back to talk about stickiness and sticky things more in

0:38:46.400 --> 0:38:46.879
<v Speaker 3>part two.

0:38:47.280 --> 0:38:51.480
<v Speaker 2>That's right. We already have some avenues mapped out for

0:38:51.600 --> 0:38:54.239
<v Speaker 2>us here, but it's possible there's something we haven't thought of.

0:38:54.320 --> 0:38:59.160
<v Speaker 2>So if there's a particular sticky topic or sticky stickiness

0:38:59.200 --> 0:39:03.560
<v Speaker 2>related topic'd like for us discuss to discuss on this series,

0:39:03.840 --> 0:39:06.040
<v Speaker 2>just write in. We'd love to hear from you. A

0:39:06.160 --> 0:39:08.120
<v Speaker 2>reminder that Stuff to Blow Your Mind is primarily a

0:39:08.200 --> 0:39:12.520
<v Speaker 2>science podcast with regular core episodes on Tuesdays and Thursdays,

0:39:12.520 --> 0:39:15.560
<v Speaker 2>but on Mondays we do a little listener mail, on

0:39:15.640 --> 0:39:18.480
<v Speaker 2>Wednesdays we do a short form artifact or monster fact,

0:39:18.680 --> 0:39:21.279
<v Speaker 2>and on Fridays we set aside most serious concerns to

0:39:21.320 --> 0:39:23.560
<v Speaker 2>just talk about a weird film on Weird House Cinema.

0:39:23.719 --> 0:39:27.759
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

0:39:28.080 --> 0:39:29.680
<v Speaker 3>If you would like to get in touch with us

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<v Speaker 3>with feedback on this episode or any other, to suggest

0:39:32.360 --> 0:39:34.520
<v Speaker 3>topic for the future, or just to say hello. You

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<v Speaker 3>can email us at contact Stuff to Blow Your Mind

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<v Speaker 3>dot com.

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<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

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<v Speaker 1>more podcasts from my heart Radio, visit the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you listening to your favorite shows.