WEBVTT - Disco Fever

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<v Speaker 1>Welcome to Aaron Manke's Cabinet of Curiosities, a production of

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<v Speaker 1>iHeartRadio and Grimm and Mild. Our world is full of

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<v Speaker 1>the unexplainable, and if history is an open book, all

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<v Speaker 1>of these amazing tales are right there on display, just

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<v Speaker 1>waiting for us to explore. Welcome to the Cabinet of Curiosities.

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<v Speaker 1>On the Yale campus in New Haven, Connecticut is the

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<v Speaker 1>Binicky Rare Book and Manuscript Library. It's one of the

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<v Speaker 1>largest of its kind, and its vast collection includes the

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<v Speaker 1>Gutenberg Bible, the first text printed mechanically, as well as

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<v Speaker 1>a twelve hundred and fifty year old Buddhist text and

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<v Speaker 1>thousands of other folios. But hidden in the stacks is

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<v Speaker 1>also a tome that has baffled scholars for over a century.

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<v Speaker 1>A four hundred and eighty page work covered in calfskin,

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<v Speaker 1>written in a language unknown to any living person. Its

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<v Speaker 1>pages are filled with cryptic tables and illustrations of bizarre

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<v Speaker 1>plants and astrological signs. Carbon dating places it in the

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<v Speaker 1>early fifteenth century, but there is no explanation for its

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<v Speaker 1>purpose or even a name for its author. It's called

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<v Speaker 1>the Voinage Manuscript, and it has utterly baffled scholars for

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<v Speaker 1>over a century. Uv imaging has shown a signature in

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<v Speaker 1>the book from the seventeenth century of one Yakubus Horsiki

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<v Speaker 1>de Tepenesh, the court pharmacist to the Habsburg Emperor Rudolph

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<v Speaker 1>the Second, suggesting that it was once held in their

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<v Speaker 1>imperial library, and from there we know that it ended

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<v Speaker 1>up decades later in the hands of a Jesuit scholar

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<v Speaker 1>named Marcus Barrish. Because of the small note that he

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<v Speaker 1>left in the margins in it, he asked a colleague

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<v Speaker 1>to help translate the script. He never found a solution

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<v Speaker 1>to the question of its meaning its origin, though. The

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<v Speaker 1>manuscript then disappeared from record until nineteen twelve, when it

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<v Speaker 1>reappeared at an auction at Sotheby's in London and was

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<v Speaker 1>sold to a Polish American antiquarian named Wilfrid Voinich. Now

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<v Speaker 1>Voynache must have been gobsmacked when he first perused the manuscript.

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<v Speaker 1>Inside its cafskin cover, there were six distinct sections, the

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<v Speaker 1>first containing herbs, presented over one hundred drawings, each labeled

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<v Speaker 1>in the inscrutable language. Only about thirty percent of the

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<v Speaker 1>illustrations of medieval plants are familiar to scientists. The other

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<v Speaker 1>seventy percent seem to be composites of known herbs or

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<v Speaker 1>are else made up entirely. The next section was astronomical

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<v Speaker 1>in nature, showing star clusters, suns and moons, and zodiac signs.

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<v Speaker 1>The biological section is truly bizarre, showing naked women in

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<v Speaker 1>water interacting with strange tubes and anatomical structures. Many who

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<v Speaker 1>have studied the manuscript believe it concerns alchemy or may

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<v Speaker 1>be human reproduction. Then there's the pharmacological section, with bottles, vials,

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<v Speaker 1>and jars that one might find in an old apothecary shop.

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<v Speaker 1>And then there's another section with blocks of text that's

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<v Speaker 1>interspersed with numbers, leading scholars to believe they are formulas

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<v Speaker 1>for medicine. All of this was written in a language

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<v Speaker 1>that no one can decipher that eventually became known as Voyinagees.

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<v Speaker 1>The language itself contains about two hundred glyphs used to

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<v Speaker 1>form the words of the text. Scientists have found that

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<v Speaker 1>their distribution across the document is extremely similar to modern languages,

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<v Speaker 1>meaning that it isn't merely random gibberish, but it follows

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<v Speaker 1>its own real linguistic logic. Voinage spent years studying and

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<v Speaker 1>sharing the book with his contemporaries, to the point that

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<v Speaker 1>his name itself became its unofficial title. Eventually, the Voyage

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<v Speaker 1>Manuscript landed at the Binikey Library at Yale University, where

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<v Speaker 1>cryptologists and linguists all used different types of language models

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<v Speaker 1>and statistical analysis to try to understand how the language works.

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<v Speaker 1>They were able using simple ciphers and machine learning to

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<v Speaker 1>reproduce Voyage style texts, but still could not translate it

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<v Speaker 1>into a modern language. Experts from other areas of study

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<v Speaker 1>have likewise tried to make sense of the strange document.

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<v Speaker 1>Historians have suggested a Northern Italian style to the illustrations,

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<v Speaker 1>and the carbon dating, as well as that original signature

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<v Speaker 1>in the book, place it squarely in Bohemia. Botanists have

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<v Speaker 1>thoroughly cataloged its illustrations and have identified many of the

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<v Speaker 1>real herbs portrayed. Astronomers have confirmed that the symbols of

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<v Speaker 1>the zodiac and the positions of the planets and stars

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<v Speaker 1>depicted adhere to what their medieval predecessors knew. Recently, the

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<v Speaker 1>Binicky Library's digital archives of the manuscript have been made public,

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<v Speaker 1>allowing amateur sleuths and cryptographers to assist in deciphering a

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<v Speaker 1>relic that has continued to prove itself stubbornly unreadable. An

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<v Speaker 1>annual symposium brings together experts across all interested fields to

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<v Speaker 1>discuss new discoveries, and recent advances in machine learning have

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<v Speaker 1>uncovered thematic groupings of texts that support the idea that

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<v Speaker 1>text is organized around specific topics. But the puzzle at

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<v Speaker 1>the core of the Voyage manuscript remains the same the

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<v Speaker 1>language itself. Could it be a lost tongue or the

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<v Speaker 1>author's personal shorthand maybe an intricate cipher. Whatever it is,

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<v Speaker 1>neither experts nor ai have been able to solve it,

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<v Speaker 1>and so it stands a reminder of humankind's unrelenting curiosity,

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<v Speaker 1>whether It's secrets are ever fully uncovered or remain an

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<v Speaker 1>enduring enigma. It reminds us that the thrill of a

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<v Speaker 1>mystery unites professional scientists, technologists, and amateur sleuths alike, all

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<v Speaker 1>drawn together by the shared desire to crack a good puzzle.

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<v Speaker 1>There is one thing that unites almost every culture across

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<v Speaker 1>human history, a love of dancing. It's a primal part

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<v Speaker 1>of who we are. Whether it's at a concerts or

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<v Speaker 1>a nightclub or a family wedding, whenever anyone around you

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<v Speaker 1>is moving to the same rhythm, the urge to get

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<v Speaker 1>up and join them can seem uncontrollable. But for the

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<v Speaker 1>residents of Strasbourg in the year fifteen eighteen, that urge

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<v Speaker 1>was literally uncontrollable. It started on a hot July day

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<v Speaker 1>when a woman walked on to the cobbled streets outside

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<v Speaker 1>her home and started twisting and shaking as if she

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<v Speaker 1>were dancing the music only she could hear. As minutes

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<v Speaker 1>turned to hours, she kept dancing, and nearby merchants and

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<v Speaker 1>curious townspeople gathered around to watch. The woman was breathing

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<v Speaker 1>hard and sweat was rolling down her face, but it

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<v Speaker 1>was like she physically could not stop, no matter how

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<v Speaker 1>hard she tried. As the sun went down, she finally

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<v Speaker 1>collapsed to the ground in exhaustion. A man in the

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<v Speaker 1>crowd stepped forward and knelt down to check on her,

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<v Speaker 1>but after taking a moment to catch her breath, the

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<v Speaker 1>woman got right back up and kept on dancing. By

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<v Speaker 1>the next morning, she was still going, and another passerby

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<v Speaker 1>was so inspired that he dropped what he was doing,

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<v Speaker 1>and enjoined the dance as well. So did another and another,

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<v Speaker 1>and within a week there were thirty people compulsively dancing

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<v Speaker 1>in the streets. Every so often, one of them would

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<v Speaker 1>fall down in exhaustion, but after a bit of rest,

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<v Speaker 1>they would get back up, despite bloody feet and even

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<v Speaker 1>broken limbs. As July turned to August, the number of

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<v Speaker 1>dancers had climbed into the hundreds. City officials were so

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<v Speaker 1>worried they called together a group of doctors and religious

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<v Speaker 1>leaders to figure out a solution. The clergy thought that

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<v Speaker 1>the townspeople had become possessed by Saint Vitas, a Christian

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<v Speaker 1>murdyr whose feast day is celebrated with dancing, but the

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<v Speaker 1>doctors theorized that it was a disease caused by overheated blood. Essentially,

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<v Speaker 1>they diagnosed the locals with boogiey fever. The group of experts, however,

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<v Speaker 1>agreed on the same solution. They just had to dance

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<v Speaker 1>it off and get it out of their system. So,

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<v Speaker 1>in an effort to encourage the frenzy, the city hired

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<v Speaker 1>carpenters to build massive dance floors for the dancers to

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<v Speaker 1>gather on. They brought in musicians to accompany the movement,

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<v Speaker 1>and they even hired professional dancers to help everyone keep

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<v Speaker 1>up the tempo. But the city officials had underestimated what

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<v Speaker 1>they were dealing with. The dancers indeed wore themselves out,

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<v Speaker 1>but they didn't or couldn't slow down, so as the

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<v Speaker 1>weeks wore on, some of them began to drop dead

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<v Speaker 1>from strokes or heart attacks. By late August, around four

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<v Speaker 1>hundred people were dancing, and more than a dozen of

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<v Speaker 1>them were dying each and every day. In an act

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<v Speaker 1>of desperation, the city council reversed course and banned both

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<v Speaker 1>music and dancing. The dance halls were torn down, and

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<v Speaker 1>anyone who refused to sit still was hauled off to

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<v Speaker 1>the shrine of Saint Vida and forced to pray for forgiveness.

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<v Speaker 1>Within a couple of weeks, the so called dancing plague

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<v Speaker 1>began to subside, just as mysteriously as it had begun.

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<v Speaker 1>By the end of September, after two months of chaos,

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<v Speaker 1>it was finally over. To this day, no one is

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<v Speaker 1>sure what caused the dancing plague. Some historians believe it

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<v Speaker 1>was food poisoning from a mind altering fungus called ergot.

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<v Speaker 1>Others think that it was simply a case of mass hysteria,

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<v Speaker 1>an extreme version of something that we all know to

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<v Speaker 1>be true. In the right time and place, dancing is contagious.

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<v Speaker 1>I hope you enjoyed today's guided tour through the Cabinet

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<v Speaker 1>of Curiosities. This show was created by me Aaron Manke

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<v Speaker 1>in partnership with iHeart Podcasts, researched and written by the

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<v Speaker 1>Grim and Mild team, and produced by Jesse Funk. Learn

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<v Speaker 1>more about the show and the people who make it

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<v Speaker 1>over at Grimandmild dot com slash Curiosities. You'll also find

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<v Speaker 1>a lo to the official Cabinet of Curiosity's hardcover book,

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<v Speaker 1>available in bookstores and online, as well as ebook and audiobook.

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<v Speaker 1>And if you're looking for an ad free option, consider

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<v Speaker 1>joining our Patreon. It's all the same stories, but without

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<v Speaker 1>the interruption for a small monthly fee. Learn more and

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<v Speaker 1>sign up over at patreon dot com, slash Grimandmild, and

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<v Speaker 1>until next time, stay curious.