WEBVTT - Extraordinary Claims

0:00:02.279 --> 0:00:05.600
<v Speaker 1>Strange Arrivals is a production of I Heart Radio and

0:00:05.680 --> 0:00:12.520
<v Speaker 1>Grim and Mild from Aaron Manky. All Right, I think

0:00:12.560 --> 0:00:15.920
<v Speaker 1>that the panel has been uh verc patient, I'm sure

0:00:16.040 --> 0:00:18.599
<v Speaker 1>very interested, and everything has been said, and perhaps we

0:00:18.680 --> 0:00:21.440
<v Speaker 1>might ask who would like to start the questioning? Back

0:00:21.520 --> 0:00:24.880
<v Speaker 1>to thinking, Well, I'd like to begin the questioning, if

0:00:24.920 --> 0:00:30.120
<v Speaker 1>I may, with with one general line of inquiry. Our

0:00:30.120 --> 0:00:33.760
<v Speaker 1>present understanding of the evolution of of life on Earth

0:00:33.880 --> 0:00:37.840
<v Speaker 1>is that it's a slow process of evolution by natural selection.

0:00:38.320 --> 0:00:41.800
<v Speaker 1>The human beings are the product of several billions of

0:00:41.920 --> 0:00:47.600
<v Speaker 1>years of random mutation accidental effects leading up to what

0:00:47.720 --> 0:00:51.680
<v Speaker 1>we are now. Other planets certainly have environments quite different

0:00:51.720 --> 0:00:55.840
<v Speaker 1>from those on the Earth, and therefore we would expect

0:00:55.840 --> 0:00:59.080
<v Speaker 1>it beings that evolved there would have even greater differences,

0:00:59.720 --> 0:01:02.320
<v Speaker 1>and that would not look closely like human beings. And

0:01:02.400 --> 0:01:05.839
<v Speaker 1>that's why I was interested to see that the characterization

0:01:06.560 --> 0:01:12.520
<v Speaker 1>of the inhabitants of the supposed extraterrestrial space vehicle where

0:01:12.959 --> 0:01:17.000
<v Speaker 1>we're a few minor difference, is very closely human. Head,

0:01:17.040 --> 0:01:21.320
<v Speaker 1>two eyes, smell like a nose, mouth, hands, feet, and

0:01:21.360 --> 0:01:24.000
<v Speaker 1>so on. This seemed to me that much more likely

0:01:24.080 --> 0:01:29.440
<v Speaker 1>that this was putting projecting human experience onto perhaps something else.

0:01:30.040 --> 0:01:33.080
<v Speaker 1>I think the thing that strikes me most is the

0:01:33.120 --> 0:01:36.600
<v Speaker 1>fact that not only did these creatures breathe the Earth's

0:01:36.640 --> 0:01:39.199
<v Speaker 1>atmosphere with no difficulty, but you were able to breathe

0:01:39.200 --> 0:01:43.440
<v Speaker 1>the spacecraft's atmosphere with no difficulty. Is that a question, No,

0:01:43.560 --> 0:01:45.880
<v Speaker 1>it's our common Well, that's all I can say is

0:01:45.880 --> 0:01:48.760
<v Speaker 1>did you notice any respirators or anything of that? Not

0:01:49.160 --> 0:01:54.360
<v Speaker 1>my position, um certain out of psychologists, but some aspects

0:01:54.360 --> 0:01:59.120
<v Speaker 1>of the story that Mrs Hill told, particularly the needle incident,

0:02:00.120 --> 0:02:05.480
<v Speaker 1>seemed to me recognizable having read Freud. I discussed it

0:02:05.720 --> 0:02:09.200
<v Speaker 1>with Betty herself too, and that Betty is as a

0:02:09.320 --> 0:02:13.040
<v Speaker 1>qualified state social worker, is aware of the dream symbolism

0:02:13.040 --> 0:02:15.320
<v Speaker 1>and that sort of thing. Oh man, I had something

0:02:15.520 --> 0:02:18.800
<v Speaker 1>said something that I've discovered sense the hypnosis, And I

0:02:18.840 --> 0:02:21.960
<v Speaker 1>don't know is this would apply to it, doubts, But

0:02:22.400 --> 0:02:26.360
<v Speaker 1>in hospitals, when it's necessary to obtain a blood sample

0:02:26.600 --> 0:02:29.919
<v Speaker 1>from a small infant, it is done through the navel.

0:02:31.080 --> 0:02:34.160
<v Speaker 1>I think that you might uh correct me, and this

0:02:34.280 --> 0:02:37.080
<v Speaker 1>is wrong at least point out the one fact that

0:02:37.160 --> 0:02:39.360
<v Speaker 1>you said it was a very large needle, larger than

0:02:39.400 --> 0:02:42.480
<v Speaker 1>anything that you had ever seen before long that it

0:02:42.560 --> 0:02:45.040
<v Speaker 1>had been plunged into your navel. I can't say that

0:02:45.160 --> 0:02:47.359
<v Speaker 1>it was plunged in. What it was that they started

0:02:47.360 --> 0:02:50.680
<v Speaker 1>to insert it and I had pain, and I was

0:02:50.760 --> 0:02:53.640
<v Speaker 1>under the impression they stopped, But there was no blood

0:02:53.760 --> 0:02:57.400
<v Speaker 1>or physical evidence of puncture. I wasn't aware of this

0:02:57.560 --> 0:03:02.160
<v Speaker 1>until nineteen Well, whenever it happened, if it did happen,

0:03:02.720 --> 0:03:11.680
<v Speaker 1>you didn't detect any wound on your body. That's Carl

0:03:11.760 --> 0:03:15.960
<v Speaker 1>Sagan expressing his skepticism to Betty and Barney Hill on

0:03:16.000 --> 0:03:20.200
<v Speaker 1>The David Schomberg Show in nineteen seven. I think a

0:03:20.280 --> 0:03:23.840
<v Speaker 1>skeptical mindset has to be brought to bear on any

0:03:23.919 --> 0:03:28.960
<v Speaker 1>claims regarding UFOs, and quite frankly, the UFO proponents that

0:03:29.040 --> 0:03:32.480
<v Speaker 1>I spoke with for this podcast expressed the same opinion.

0:03:33.080 --> 0:03:37.560
<v Speaker 1>But there's significant disagreement on what exactly constitutes evidence in

0:03:37.600 --> 0:03:40.600
<v Speaker 1>this context and at what point you can conclude that

0:03:40.680 --> 0:03:46.400
<v Speaker 1>abductions are happening. Carl Sagan asserted that extraordinary evidence of

0:03:46.520 --> 0:03:51.640
<v Speaker 1>extraterrestrial visitation was required. A half century after the Hill

0:03:51.680 --> 0:03:55.960
<v Speaker 1>experience kicked off a succession of abduction accounts. What is

0:03:56.000 --> 0:04:00.720
<v Speaker 1>the state of the evidence. I'm Toby Ball and This

0:04:00.840 --> 0:04:22.320
<v Speaker 1>Is Strange Arrivals Episode eleven, Extraordinary Claims. In the nineteen

0:04:22.400 --> 0:04:27.480
<v Speaker 1>eighties and nineties, interest in UFO abductions peaked partly because

0:04:27.480 --> 0:04:31.800
<v Speaker 1>of the work of Bud Hopkins, John mac and David Jacobs,

0:04:32.440 --> 0:04:36.039
<v Speaker 1>and partly because the concept had been adopted by popular culture,

0:04:36.880 --> 0:04:40.279
<v Speaker 1>most notably in the X Files and Close Encounters of

0:04:40.320 --> 0:04:44.680
<v Speaker 1>the Third Kind. However, it was all fueled by the

0:04:44.800 --> 0:04:48.600
<v Speaker 1>sheer number of people who truly believe that they've been abducted.

0:04:49.440 --> 0:04:54.280
<v Speaker 1>UFO researcher Alajandro Rojas there are, and I don't think

0:04:54.320 --> 0:04:57.520
<v Speaker 1>the general public realizes this, tens of thousands, if not

0:04:57.800 --> 0:05:02.359
<v Speaker 1>hundreds of thousands of people that report these experiences, that

0:05:02.440 --> 0:05:06.039
<v Speaker 1>believe they're having interactions or abductions with aliens. And some

0:05:06.160 --> 0:05:09.680
<v Speaker 1>of these people are very credible lawyers, police, people in

0:05:09.720 --> 0:05:14.000
<v Speaker 1>the military. That I think makes it very significant. During

0:05:14.000 --> 0:05:18.480
<v Speaker 1>this time, there was a change in the standard abduction story.

0:05:18.720 --> 0:05:22.479
<v Speaker 1>Instead of driving lonely roads at night, the abductee would

0:05:22.520 --> 0:05:25.800
<v Speaker 1>be in bed asleep and it would be pulled from

0:05:25.839 --> 0:05:28.880
<v Speaker 1>their bedroom up to a craft where they'd be subjected

0:05:28.920 --> 0:05:34.560
<v Speaker 1>to examination and experimentation. The new narrative was consistent with

0:05:34.640 --> 0:05:40.000
<v Speaker 1>the medically recognized condition known as sleep paralysis. Skeptoid host

0:05:40.360 --> 0:05:44.680
<v Speaker 1>Brian Dunning. Sleep paralysis is when you wake up, Usually

0:05:44.760 --> 0:05:47.440
<v Speaker 1>it's shortly after you've fallen asleep or shortly before you

0:05:47.480 --> 0:05:50.720
<v Speaker 1>wake up. You're conscious, but you're unable to move, and

0:05:50.800 --> 0:05:53.640
<v Speaker 1>you see you often see some sort of an entity

0:05:53.720 --> 0:05:56.520
<v Speaker 1>there in the room with you, and that entity often

0:05:56.640 --> 0:05:59.760
<v Speaker 1>sits on you or pushes down on you, and you

0:06:00.040 --> 0:06:02.279
<v Speaker 1>feel a weight on your chest holding you down and

0:06:02.320 --> 0:06:05.640
<v Speaker 1>you can't move. That's a classic case of sleep paralysis.

0:06:05.720 --> 0:06:11.200
<v Speaker 1>It's a very thoroughly documented actual phenomenon. This is not new.

0:06:12.040 --> 0:06:16.480
<v Speaker 1>Samuel Johnson defined the conditions of sleep paralysis as a

0:06:16.560 --> 0:06:21.120
<v Speaker 1>quote unquote nightmare in his Dictionary of the English Language

0:06:21.279 --> 0:06:26.039
<v Speaker 1>in seventeen fifty five. The term nightmare eventually evolved to

0:06:26.120 --> 0:06:31.400
<v Speaker 1>today's meaning of a bad dream. Now where the Betty

0:06:31.400 --> 0:06:34.080
<v Speaker 1>and Barney Hill story comes into it and impacts the

0:06:34.160 --> 0:06:38.520
<v Speaker 1>history of sleep paralysis is what character people have seen

0:06:38.760 --> 0:06:43.200
<v Speaker 1>sitting on their chest during these episodes prior to this,

0:06:43.400 --> 0:06:47.400
<v Speaker 1>Prior to the nineteen sixties, in Western society, it was

0:06:47.400 --> 0:06:50.400
<v Speaker 1>always the old hag. That's where we get the turn

0:06:50.520 --> 0:06:53.680
<v Speaker 1>feeling haggard from. You feel Haggard today because you were

0:06:53.760 --> 0:06:56.159
<v Speaker 1>up last night, because the old hag was writing you

0:06:56.240 --> 0:06:59.080
<v Speaker 1>around like a donkey. People would wake up and they

0:06:59.080 --> 0:07:03.440
<v Speaker 1>would see this hag a crone which type character sitting

0:07:03.480 --> 0:07:06.240
<v Speaker 1>on them, are standing over them. After the Betty and

0:07:06.279 --> 0:07:09.400
<v Speaker 1>Barney Hills story changed and this idea of the gray

0:07:09.440 --> 0:07:14.680
<v Speaker 1>alien entered sort of the pop consciousness, suddenly we had

0:07:14.760 --> 0:07:18.600
<v Speaker 1>alien abductions. People would wake up reporting gray aliens in

0:07:18.640 --> 0:07:22.040
<v Speaker 1>their bedroom. Thees I think was when this really peaked.

0:07:23.640 --> 0:07:31.320
<v Speaker 1>University of California, Irvine professor Elizabeth loftis sleep paralysis. It's

0:07:31.440 --> 0:07:34.560
<v Speaker 1>very scary if you don't know what it is, and

0:07:34.640 --> 0:07:37.320
<v Speaker 1>they end up, you know, in the hands of somebody

0:07:37.400 --> 0:07:41.920
<v Speaker 1>like Hopkins or John Mack who manages to convince them

0:07:42.000 --> 0:07:45.040
<v Speaker 1>that this is a sign that they were abducted and

0:07:45.560 --> 0:07:52.320
<v Speaker 1>that's what they need to deal with. And through suggestive interventions, interviewing, hypnosis, whatever,

0:07:53.040 --> 0:07:57.640
<v Speaker 1>they helped these patients clients, whatever they are, conjure up

0:07:57.680 --> 0:08:03.240
<v Speaker 1>images that then feel as if memories. Even among supporters

0:08:03.280 --> 0:08:07.000
<v Speaker 1>of the idea that UFO abductions are occurring, there is

0:08:07.040 --> 0:08:10.680
<v Speaker 1>an acknowledgement that at least some reported abductions are the

0:08:10.720 --> 0:08:15.840
<v Speaker 1>result of sleep paralysis. It's a fascinating topic, and Betty

0:08:15.840 --> 0:08:20.320
<v Speaker 1>and Barney Hill story had a huge impact steering the

0:08:20.400 --> 0:08:22.920
<v Speaker 1>history of sleep paralysis in the United States, which I

0:08:22.960 --> 0:08:26.880
<v Speaker 1>think is just marvelous. Belief that aliens have visited the

0:08:26.920 --> 0:08:33.439
<v Speaker 1>Earth remained strong in the US. In twenty century Fox

0:08:33.480 --> 0:08:38.559
<v Speaker 1>Home Entertainment commissioned to survey regarding UFOs and aliens. It

0:08:38.679 --> 0:08:41.880
<v Speaker 1>found that almost thirty nine percent of Americans believed that

0:08:41.920 --> 0:08:45.880
<v Speaker 1>aliens have visited the Earth. An eighteen percent believe that

0:08:45.960 --> 0:08:51.920
<v Speaker 1>aliens do abduct people. But despite this, alien abductions seemed

0:08:51.960 --> 0:08:55.120
<v Speaker 1>to have slipped from the public consciousness in recent years.

0:08:56.160 --> 0:09:00.600
<v Speaker 1>Author Terry Matheson, I remember you could go through a

0:09:00.640 --> 0:09:04.679
<v Speaker 1>supermarket checkout line without seeing at least one tabloid with

0:09:04.760 --> 0:09:07.040
<v Speaker 1>a picture of an alien on the front cover and

0:09:07.120 --> 0:09:10.680
<v Speaker 1>a news story about somebody who has been abducted by aliens. Now,

0:09:10.840 --> 0:09:13.240
<v Speaker 1>I can't remember the last time I saw anything like that.

0:09:13.720 --> 0:09:17.080
<v Speaker 1>It seems to have just dropped off the radar. As

0:09:17.080 --> 0:09:20.080
<v Speaker 1>I've mentioned earlier in this series, I think this is

0:09:20.160 --> 0:09:23.760
<v Speaker 1>largely due to the escalation in the scope and strangeness

0:09:23.800 --> 0:09:27.840
<v Speaker 1>of abduction stories. When you are constantly one upping the

0:09:27.920 --> 0:09:31.360
<v Speaker 1>previous story. There comes a point at which the narrative

0:09:31.440 --> 0:09:36.040
<v Speaker 1>becomes so incredible that it can't plausibly be made more extreme.

0:09:37.040 --> 0:09:41.120
<v Speaker 1>There is a limit, and for abductions that limit seemed

0:09:41.160 --> 0:09:44.960
<v Speaker 1>to be hit during the Hopkins era. Matheson has a

0:09:45.000 --> 0:09:50.080
<v Speaker 1>similar take. It relies on the book Morphology of the

0:09:50.120 --> 0:09:54.200
<v Speaker 1>Folk Tale by Vladimir Prop, which looked at how folk

0:09:54.240 --> 0:09:59.160
<v Speaker 1>tales are structured. Prop argue that there are only certain

0:09:59.720 --> 0:10:03.800
<v Speaker 1>of that can follow from a previous event. Take a

0:10:03.920 --> 0:10:08.600
<v Speaker 1>fairy tale, for example, Cinderella's mother dies. Okay, what's going

0:10:08.640 --> 0:10:12.679
<v Speaker 1>to happen? There are two possibilities. The father will marry again,

0:10:12.880 --> 0:10:17.520
<v Speaker 1>or he won't. Then he marries again. The stepmother will

0:10:17.559 --> 0:10:21.640
<v Speaker 1>be good and loving or hard and ruthless. Well, it

0:10:21.679 --> 0:10:24.200
<v Speaker 1>makes a better story if she's the latter. And he

0:10:24.240 --> 0:10:27.679
<v Speaker 1>went on and on showing how there are certain developments

0:10:27.679 --> 0:10:31.199
<v Speaker 1>in every story, that the story is limited by the

0:10:31.280 --> 0:10:33.960
<v Speaker 1>number of things you can profitably put into as a

0:10:34.000 --> 0:10:37.280
<v Speaker 1>subsequent event. And I think that gets us back to

0:10:37.360 --> 0:10:40.960
<v Speaker 1>this whole thing about what happened to the abduction mess.

0:10:41.160 --> 0:10:43.840
<v Speaker 1>The myths ran out of things to add on that

0:10:43.880 --> 0:10:48.480
<v Speaker 1>would be believable. The alien abduction has receded from the

0:10:48.520 --> 0:10:52.600
<v Speaker 1>public consciousness. That doesn't mean that research on the phenomenon

0:10:52.679 --> 0:10:59.640
<v Speaker 1>has ceased. After the break, strange arrivals will return in

0:10:59.679 --> 0:11:16.400
<v Speaker 1>a moment. Meant you might remember the name Dr Don Dndree.

0:11:17.480 --> 0:11:21.120
<v Speaker 1>We heard about him much earlier in the series. He

0:11:21.240 --> 0:11:24.680
<v Speaker 1>was one of the authors, along with Bud Hopkins, of

0:11:24.720 --> 0:11:29.480
<v Speaker 1>a paper about alien symbols. He's a retired associate professor

0:11:29.559 --> 0:11:32.800
<v Speaker 1>at McGill University and he's active in the field of

0:11:32.920 --> 0:11:37.480
<v Speaker 1>UFO investigation. I spoke with him because I wanted to

0:11:37.520 --> 0:11:40.360
<v Speaker 1>find out what is currently happening in the field of

0:11:40.400 --> 0:11:44.280
<v Speaker 1>abduction research. He struck me as a little like Bud

0:11:44.280 --> 0:11:48.480
<v Speaker 1>Hopkins and his beliefs, but far more measured and with

0:11:48.520 --> 0:11:52.920
<v Speaker 1>a significant background in science. Dr Dondrey has boiled his

0:11:53.000 --> 0:11:58.760
<v Speaker 1>theories into three simple propositions about alien abduction. The first

0:11:58.760 --> 0:12:02.040
<v Speaker 1>proposition is some of of people report as UFOs are

0:12:02.160 --> 0:12:07.080
<v Speaker 1>extra terrestrial vehicles, they actually are from somewhere else. Proposition

0:12:07.120 --> 0:12:11.160
<v Speaker 1>to some of those vehicles have et crews what in

0:12:11.240 --> 0:12:15.880
<v Speaker 1>popular languages called aliens or extraterrestrials. And point three, some

0:12:16.040 --> 0:12:20.120
<v Speaker 1>of those crews catch and release people to study us.

0:12:20.160 --> 0:12:23.360
<v Speaker 1>That's commonly called an alien abduction. I think all of

0:12:23.400 --> 0:12:27.280
<v Speaker 1>those three propositions are true, but notice that each of

0:12:27.280 --> 0:12:29.960
<v Speaker 1>them has a sum in it, so not every account

0:12:30.280 --> 0:12:33.720
<v Speaker 1>is true. But some of what people report as UFOs

0:12:33.720 --> 0:12:37.360
<v Speaker 1>are ET vehicles. Some ET vehicles, not all of them,

0:12:37.440 --> 0:12:40.840
<v Speaker 1>have ET crews, and some of those ET crews, to

0:12:40.880 --> 0:12:42.920
<v Speaker 1>put it in plain language, mess around with us. They

0:12:43.080 --> 0:12:47.199
<v Speaker 1>grab people, bring them aboard, do examinations and other things,

0:12:47.280 --> 0:12:49.880
<v Speaker 1>and put us back. So that's the story. That's what

0:12:50.000 --> 0:12:54.360
<v Speaker 1>I think is happening. I wondered why, as a scientist,

0:12:55.080 --> 0:12:58.960
<v Speaker 1>let him to assert these propositions, given the lack of

0:12:58.960 --> 0:13:02.640
<v Speaker 1>physical evidence of abductions, what could you point to as

0:13:02.720 --> 0:13:07.120
<v Speaker 1>evidence that these events were actually taking place. There are

0:13:07.160 --> 0:13:10.520
<v Speaker 1>many reports like this goes back many years, and those

0:13:10.520 --> 0:13:15.720
<v Speaker 1>reports have basically been classified, studied, and documented. Many of

0:13:15.720 --> 0:13:18.440
<v Speaker 1>them are military people. Many of them are people in

0:13:18.640 --> 0:13:23.679
<v Speaker 1>positions of public authority like cops ore CNP officers in Canada,

0:13:23.960 --> 0:13:27.360
<v Speaker 1>military people in the United States, many of them accompanied

0:13:27.360 --> 0:13:32.880
<v Speaker 1>by videos and radar plots. So the evidence is cumulatively overwhelming.

0:13:33.520 --> 0:13:38.400
<v Speaker 1>There's no lack of evidence that is both instrumental. That is,

0:13:38.480 --> 0:13:41.400
<v Speaker 1>people are not just saying something, but they're showing you

0:13:41.480 --> 0:13:45.320
<v Speaker 1>a video showing you a radar plot showing you, and

0:13:45.360 --> 0:13:48.840
<v Speaker 1>this is acceptable, a drawing that they made from memory

0:13:49.000 --> 0:13:53.560
<v Speaker 1>right away. A scientist or a naturalist goes about his

0:13:53.720 --> 0:13:56.560
<v Speaker 1>or her work exactly the way I'm describing. You go

0:13:56.640 --> 0:13:59.800
<v Speaker 1>out into nature, you look at something, you write it down,

0:14:00.040 --> 0:14:01.800
<v Speaker 1>you take a picture of it, a video of it,

0:14:02.200 --> 0:14:05.280
<v Speaker 1>you catch it. Or in the case of science, you

0:14:05.400 --> 0:14:08.440
<v Speaker 1>set up an experiment in which you control some conditions

0:14:08.440 --> 0:14:11.240
<v Speaker 1>and you see what happens. They abduct people from their houses,

0:14:11.280 --> 0:14:14.199
<v Speaker 1>from their cars, They test them, they examine them, they

0:14:14.240 --> 0:14:17.720
<v Speaker 1>put them back. That is, from my point of view known.

0:14:18.160 --> 0:14:21.280
<v Speaker 1>What their motives are is unknown. That they mess with

0:14:21.400 --> 0:14:26.240
<v Speaker 1>us is known, and that's not good. During our conversation,

0:14:26.720 --> 0:14:31.000
<v Speaker 1>Dondree asserted that he believed that abductions were happening. He

0:14:31.080 --> 0:14:33.800
<v Speaker 1>did not venture a guess about the number of abductions

0:14:33.800 --> 0:14:37.920
<v Speaker 1>that might be occurring, though I asked. He also didn't

0:14:37.960 --> 0:14:42.200
<v Speaker 1>put forth any particular cases as being exemplary, though he

0:14:42.240 --> 0:14:45.960
<v Speaker 1>has written about many cases. His message to me was

0:14:46.040 --> 0:14:51.840
<v Speaker 1>simply this abductions are happening to be transparent. I don't

0:14:51.840 --> 0:14:54.520
<v Speaker 1>believe they are. And this has nothing to do with

0:14:54.640 --> 0:14:59.000
<v Speaker 1>Dr Dondree, who is smart, sane and very gracious when

0:14:59.040 --> 0:15:01.600
<v Speaker 1>talking to a person with much less knowledge of the

0:15:01.640 --> 0:15:07.560
<v Speaker 1>field and an admittedly skeptical outlook. Instead, it might have

0:15:07.640 --> 0:15:10.680
<v Speaker 1>to do with the way that I'm wired. Let's go

0:15:10.760 --> 0:15:14.200
<v Speaker 1>back to the very beginning of the podcast. I talked

0:15:14.200 --> 0:15:16.720
<v Speaker 1>about the lights that a group of us saw across

0:15:16.800 --> 0:15:20.320
<v Speaker 1>the expanse of a New Hampshire lake. Two of us

0:15:20.400 --> 0:15:25.920
<v Speaker 1>concluded that they were alien spacecraft. The other two, myself included,

0:15:26.600 --> 0:15:30.280
<v Speaker 1>conceded that we couldn't identify what the lights were, but

0:15:30.400 --> 0:15:32.680
<v Speaker 1>we were sure they had nothing to do with aliens.

0:15:34.400 --> 0:15:38.280
<v Speaker 1>Why is it that in the face of identical experiences

0:15:38.320 --> 0:15:43.400
<v Speaker 1>we would draw such different conclusions. Is it down to psychology?

0:15:44.000 --> 0:15:47.280
<v Speaker 1>I asked the University of New Hampshire's Mark Ken about this.

0:15:48.560 --> 0:15:53.080
<v Speaker 1>There have been a few neat experimental analyzes that are

0:15:53.080 --> 0:15:58.520
<v Speaker 1>showing some reliable differences that are intriguing, like, for instance,

0:15:58.880 --> 0:16:03.360
<v Speaker 1>a memory test where we give people a list of words. Say,

0:16:03.400 --> 0:16:08.720
<v Speaker 1>for instance, the words might be pillow, blanket, night moon.

0:16:09.720 --> 0:16:11.840
<v Speaker 1>The one thing that's not in the list is the

0:16:11.880 --> 0:16:15.760
<v Speaker 1>word sleep, but everything around that list talks about sleep.

0:16:16.200 --> 0:16:18.200
<v Speaker 1>Or we could do the same thing with everything around

0:16:18.200 --> 0:16:21.520
<v Speaker 1>the world word music, or everything around the word suite.

0:16:21.800 --> 0:16:26.960
<v Speaker 1>If you give people these lists to memorize, both skeptics

0:16:27.040 --> 0:16:29.920
<v Speaker 1>and believers will come up with the same number of

0:16:30.040 --> 0:16:32.840
<v Speaker 1>words right that we're on the list, so we have

0:16:32.920 --> 0:16:36.360
<v Speaker 1>very similar memories there. But the believers will also tend

0:16:36.400 --> 0:16:38.520
<v Speaker 1>to remember the words that were not on the list,

0:16:38.640 --> 0:16:41.720
<v Speaker 1>the target word that was not there, more than skeptics do.

0:16:43.480 --> 0:16:46.400
<v Speaker 1>Not only does the believer group remember a word that

0:16:46.520 --> 0:16:50.080
<v Speaker 1>wasn't on the list, but that word that they falsely

0:16:50.120 --> 0:16:54.200
<v Speaker 1>remember is the explanation that pulls together the other words

0:16:54.440 --> 0:16:59.600
<v Speaker 1>into an understandable whole. Next, he talked about an older

0:16:59.640 --> 0:17:04.680
<v Speaker 1>study that examined how believers and skeptics reported observing paranormal

0:17:04.720 --> 0:17:11.560
<v Speaker 1>activities about a century ago, when psychology was getting started

0:17:11.720 --> 0:17:15.240
<v Speaker 1>and the spiritualism movement was getting started. So it's not UFOs,

0:17:15.320 --> 0:17:19.320
<v Speaker 1>but this is seances. You could experimentally set up a

0:17:19.359 --> 0:17:22.560
<v Speaker 1>seance such that you knew because you set it up,

0:17:22.960 --> 0:17:26.280
<v Speaker 1>that this thing was going to move by itself as

0:17:26.320 --> 0:17:29.000
<v Speaker 1>you had your hands held around the table and we're

0:17:29.040 --> 0:17:32.920
<v Speaker 1>talking to the dead people. Now, the question was with

0:17:33.080 --> 0:17:37.040
<v Speaker 1>the believers reports seeing the things that actually happened, but

0:17:37.200 --> 0:17:41.280
<v Speaker 1>also other things that didn't, and what skeptics actually declined

0:17:41.359 --> 0:17:45.240
<v Speaker 1>to report the seemingly supernatural things that they saw. It

0:17:45.400 --> 0:17:48.600
<v Speaker 1>turned out that for those experiments, again it was the

0:17:48.720 --> 0:17:52.760
<v Speaker 1>believers who were more likely to see things and report

0:17:52.800 --> 0:17:56.120
<v Speaker 1>things that didn't happen. The skeptics actually did, on average,

0:17:56.320 --> 0:18:01.400
<v Speaker 1>tend to report the unexplainable things that did happen. Finally,

0:18:02.080 --> 0:18:05.840
<v Speaker 1>he talked about how preconceived ideas are very difficult to change.

0:18:06.640 --> 0:18:10.919
<v Speaker 1>This study he describes involves medical students. Some of the

0:18:11.000 --> 0:18:15.680
<v Speaker 1>students believe in Darwinian evolution and some in Lamarchian evolution.

0:18:16.680 --> 0:18:18.560
<v Speaker 1>I had to read up on what the difference was

0:18:19.640 --> 0:18:22.840
<v Speaker 1>for our purposes. You just need to know that these

0:18:22.840 --> 0:18:26.000
<v Speaker 1>are two different theories on how traits are passed down

0:18:26.080 --> 0:18:30.040
<v Speaker 1>through generations. Darwin's theory has turned out to be the

0:18:30.080 --> 0:18:35.879
<v Speaker 1>scientifically valid one. Lamarck has been disproven. Medical students should

0:18:35.920 --> 0:18:41.320
<v Speaker 1>definitely understand this and see evidence of it during their studies. Hence,

0:18:41.359 --> 0:18:45.240
<v Speaker 1>says of the students they tested them going into medical

0:18:45.280 --> 0:18:49.560
<v Speaker 1>school on their belief system and regarding evolution, and they're

0:18:49.600 --> 0:18:54.720
<v Speaker 1>specifically looking at beliefs that are Lamarchian versus beliefs that

0:18:54.760 --> 0:18:58.320
<v Speaker 1>are Darwinian. Then they're going through medical school where they

0:18:58.320 --> 0:19:03.280
<v Speaker 1>are using by oology on a regular basis, and they're

0:19:03.359 --> 0:19:05.960
<v Speaker 1>learning all these different things and they measure them coming

0:19:05.960 --> 0:19:08.720
<v Speaker 1>out of med school and the people who came in

0:19:08.880 --> 0:19:13.320
<v Speaker 1>with Lamarckian beliefs left with Lamarchian beliefs. So for the

0:19:13.400 --> 0:19:17.840
<v Speaker 1>Lamarchian students, despite a period of study during which their

0:19:17.920 --> 0:19:22.000
<v Speaker 1>views on evolution are demonstrated to be wrong, they still

0:19:22.040 --> 0:19:26.440
<v Speaker 1>persist in their beliefs. Even when we get information that

0:19:26.560 --> 0:19:30.000
<v Speaker 1>disconfirms our beliefs, we tend to process it in a

0:19:30.000 --> 0:19:36.160
<v Speaker 1>way that doesn't challenge those beliefs. We get this new

0:19:36.200 --> 0:19:38.840
<v Speaker 1>information and we put it in the same old boxes.

0:19:39.200 --> 0:19:41.199
<v Speaker 1>We put it in the same cubbyholes. It takes a

0:19:41.240 --> 0:19:43.600
<v Speaker 1>lot for us to build a new cubbyhole to put

0:19:43.600 --> 0:19:48.879
<v Speaker 1>things into. This dynamic cuts both ways. Of course, it

0:19:48.960 --> 0:19:52.000
<v Speaker 1>can be hard to shake believers from their beliefs, But

0:19:52.119 --> 0:19:54.800
<v Speaker 1>from the believer point of view, the same can be

0:19:54.840 --> 0:19:58.920
<v Speaker 1>said of skeptics. And that's a common criticism that abduction

0:19:58.960 --> 0:20:03.439
<v Speaker 1>proponents level at scientists. They aren't willing or aren't able

0:20:03.800 --> 0:20:07.520
<v Speaker 1>to expand their notion of what could be real. Dr

0:20:07.640 --> 0:20:13.359
<v Speaker 1>Don Dondry. If you take a giant ship out to

0:20:13.520 --> 0:20:16.520
<v Speaker 1>Tierragui ol Fuego, which is the south end of South

0:20:16.560 --> 0:20:20.280
<v Speaker 1>America and you and your big wooden ship from Europe

0:20:20.440 --> 0:20:24.440
<v Speaker 1>go exploring. The natives don't even pay attention to the ship.

0:20:24.720 --> 0:20:27.760
<v Speaker 1>What they pay attention to is these little robots that

0:20:27.880 --> 0:20:30.679
<v Speaker 1>come out from the ship, because they've never seen a rowboat,

0:20:30.920 --> 0:20:33.879
<v Speaker 1>but they have these little rafts, so the robot for

0:20:33.960 --> 0:20:37.160
<v Speaker 1>them is an improvement on the raft. They can imagine

0:20:37.200 --> 0:20:40.479
<v Speaker 1>that the ship is something out of their imagination. They

0:20:40.480 --> 0:20:43.760
<v Speaker 1>don't even pay attention to it. So science, in quotes,

0:20:44.240 --> 0:20:50.600
<v Speaker 1>doesn't pay attention to what science has no clue at understanding.

0:20:51.400 --> 0:20:56.679
<v Speaker 1>That goes for point nine percent of all the professional

0:20:56.720 --> 0:21:01.240
<v Speaker 1>scientists employed in say the US and Canada. It's basically

0:21:01.440 --> 0:21:05.520
<v Speaker 1>a forbidden topic because it doesn't fit in science. The

0:21:05.680 --> 0:21:09.520
<v Speaker 1>facts don't fit in science. There's no theory connecting those

0:21:09.600 --> 0:21:13.639
<v Speaker 1>facts with what else we knew, and so scientists shrug

0:21:13.680 --> 0:21:16.960
<v Speaker 1>their shoulders, let the craziest deal with it. That's it.

0:21:17.440 --> 0:21:22.880
<v Speaker 1>There is no science. I can understand the frustration. It's

0:21:22.920 --> 0:21:26.080
<v Speaker 1>not just that the scientific world is dismissive of this work,

0:21:26.920 --> 0:21:30.280
<v Speaker 1>but that doing scientific work on this topic is very difficult.

0:21:31.240 --> 0:21:34.920
<v Speaker 1>Simply put, there's essentially no money to fund the research.

0:21:35.960 --> 0:21:39.080
<v Speaker 1>There isn't a major government grants program to which someone

0:21:39.160 --> 0:21:43.200
<v Speaker 1>interested in investigating the reality of alien abductions can apply

0:21:43.320 --> 0:21:47.719
<v Speaker 1>for funding. But here's the thing. It's been almost fifty

0:21:47.800 --> 0:21:51.560
<v Speaker 1>years since the Hill abduction, and to my knowledge, there's

0:21:51.600 --> 0:21:54.520
<v Speaker 1>no single piece of physical evidence that you can point

0:21:54.560 --> 0:21:58.560
<v Speaker 1>to and say, look, this proves that an abduction occurred.

0:21:59.720 --> 0:22:02.399
<v Speaker 1>There's nothing that's been found that would seem to warrant

0:22:02.440 --> 0:22:07.159
<v Speaker 1>a government's funding of research into abductions. Yet despite this

0:22:07.280 --> 0:22:12.000
<v Speaker 1>lack of evidence, there remains the public perception that extraterrestrials

0:22:12.080 --> 0:22:16.600
<v Speaker 1>are visiting US. I talked with Kendrick Fraser, who is

0:22:16.640 --> 0:22:21.280
<v Speaker 1>the founder of the magazine Skeptical Enquirer, the magazine for

0:22:21.359 --> 0:22:25.200
<v Speaker 1>Science and Reason. I asked him about the difference between

0:22:25.200 --> 0:22:31.760
<v Speaker 1>the public perception of extraterrestrial visitors and scientists perception. It's

0:22:31.800 --> 0:22:35.880
<v Speaker 1>an incredible gap of understanding between what the scientific view

0:22:35.960 --> 0:22:39.680
<v Speaker 1>of this subject is and what the popular believer's point

0:22:39.680 --> 0:22:43.040
<v Speaker 1>of view is. What's also interesting to me is both

0:22:43.080 --> 0:22:50.560
<v Speaker 1>are motivated by the same curiosity. Astronomical scientists deeply what also,

0:22:50.680 --> 0:22:55.800
<v Speaker 1>I think to discover any signs of intelligence life in

0:22:55.800 --> 0:22:59.680
<v Speaker 1>the universe, and we have many programs trying to do that.

0:23:00.320 --> 0:23:03.960
<v Speaker 1>At the same time, they know that in the public

0:23:04.240 --> 0:23:10.240
<v Speaker 1>this is a strong belief and desire also. But scientists

0:23:10.240 --> 0:23:15.280
<v Speaker 1>are trained to be critical of evidence and not to

0:23:15.440 --> 0:23:19.719
<v Speaker 1>accept things on face value, whereas many people in the

0:23:19.720 --> 0:23:23.560
<v Speaker 1>public who are interested in these things put their skeptical

0:23:23.640 --> 0:23:28.159
<v Speaker 1>side aside because they want to believe in this so much.

0:23:28.320 --> 0:23:30.240
<v Speaker 1>And we have found this is to be a great

0:23:30.359 --> 0:23:35.440
<v Speaker 1>danger in science. Think about Carol Rainey's assessment of Bud

0:23:35.480 --> 0:23:39.720
<v Speaker 1>hopkins work on the Linda cortill A case. He wanted

0:23:39.880 --> 0:23:44.000
<v Speaker 1>so badly to prove what he believed to be happening.

0:23:44.680 --> 0:23:48.600
<v Speaker 1>He wanted to prove that it was actually happening, and

0:23:48.680 --> 0:23:53.359
<v Speaker 1>that he had evidence. This seemed to me a recurring

0:23:53.480 --> 0:23:57.840
<v Speaker 1>issue in the abduction research field. In the absence of

0:23:57.880 --> 0:24:02.760
<v Speaker 1>physical or substantial third person an eyewitness evidence, researchers would

0:24:02.800 --> 0:24:07.159
<v Speaker 1>latch onto whatever corroboration they could. Thus the use of

0:24:07.200 --> 0:24:17.159
<v Speaker 1>regression hypnosis as evidence, or Marjorie Fish's construction of the

0:24:17.200 --> 0:24:20.480
<v Speaker 1>star map models. This has to be worked out, so

0:24:20.520 --> 0:24:22.880
<v Speaker 1>I have to figure out the absolute magnitude through all

0:24:22.960 --> 0:24:25.879
<v Speaker 1>these stars, or the photos of body marks sent to

0:24:25.960 --> 0:24:29.399
<v Speaker 1>Bud Hopkins. These are very characteristic and this is the

0:24:29.440 --> 0:24:32.919
<v Speaker 1>scoop mark rather than the straight line cut. It's science like,

0:24:33.720 --> 0:24:38.159
<v Speaker 1>but not with the same rigorous standards as science. The

0:24:38.200 --> 0:24:42.600
<v Speaker 1>collective enterprise of creative thinking and skeptical thinking working together

0:24:42.760 --> 0:24:46.639
<v Speaker 1>keeps the field on track. So as exciting as this

0:24:46.760 --> 0:24:50.480
<v Speaker 1>subject is, as interesting it is, as fascinating it is,

0:24:50.960 --> 0:24:55.080
<v Speaker 1>those are signs that wishful thinking can go and take

0:24:55.160 --> 0:25:00.159
<v Speaker 1>us out of reality. And it's something most scientists and

0:25:00.440 --> 0:25:05.400
<v Speaker 1>certainly psychological scientists are well aware of. But it's something

0:25:05.480 --> 0:25:09.040
<v Speaker 1>that I think more people who are fascinated with the

0:25:09.080 --> 0:25:13.760
<v Speaker 1>subject as fans need to be aware of exercise critical

0:25:13.800 --> 0:25:18.040
<v Speaker 1>thinking and skepticism towards these ideas. Scientists haven't found any

0:25:18.080 --> 0:25:22.959
<v Speaker 1>evidence of extra trastial intelligence, and yet the mythology is

0:25:23.040 --> 0:25:25.360
<v Speaker 1>that we have and and they're coming, and they're here,

0:25:25.480 --> 0:25:27.520
<v Speaker 1>and they've been here, and they're here all the time.

0:25:28.520 --> 0:25:32.800
<v Speaker 1>The Betty and Barney Hill case requires this skepticism. The

0:25:32.840 --> 0:25:36.720
<v Speaker 1>reality for me is that most, but not all, components

0:25:36.720 --> 0:25:43.600
<v Speaker 1>of their story have convincing non extraterrestrial explanations. The regression

0:25:43.640 --> 0:25:48.400
<v Speaker 1>hypnosis elicited the story of Betty's dreams. The Hills mistook

0:25:48.440 --> 0:25:51.080
<v Speaker 1>the light on top of Cannon Mountain for a UFO

0:25:52.359 --> 0:25:55.800
<v Speaker 1>slow driving and numerous stops account for the missing time,

0:25:57.320 --> 0:25:59.920
<v Speaker 1>but the explanations for parts of the story seem a

0:26:00.080 --> 0:26:04.400
<v Speaker 1>little less plausible. Well, I understand that wind up watches

0:26:04.440 --> 0:26:08.119
<v Speaker 1>were easily broken, it seems like quite a coincidence that

0:26:08.200 --> 0:26:11.199
<v Speaker 1>both Betty and Barney would break their watches at the

0:26:11.280 --> 0:26:15.760
<v Speaker 1>same time in this way, and even the best explanations

0:26:15.840 --> 0:26:18.760
<v Speaker 1>of the craft hovering above a field near Indian Head

0:26:19.280 --> 0:26:22.600
<v Speaker 1>rely on Betty and Barney to be at near hallucinatory

0:26:22.680 --> 0:26:28.119
<v Speaker 1>levels of fatigue and stress. The reality, though, is that

0:26:28.160 --> 0:26:31.280
<v Speaker 1>the onus is not on skeptics to disprove every point

0:26:31.280 --> 0:26:35.840
<v Speaker 1>of the story. For an event this incredible, there needs

0:26:35.880 --> 0:26:38.920
<v Speaker 1>to be real evidence, not just a story that is

0:26:39.000 --> 0:26:43.000
<v Speaker 1>hard to explain away at points. The absence of a

0:26:43.040 --> 0:26:46.240
<v Speaker 1>completely satisfying answer to what they saw in the field

0:26:46.640 --> 0:26:50.479
<v Speaker 1>does not mean there was an alien spacecraft. The burden

0:26:50.520 --> 0:26:56.560
<v Speaker 1>of scientific proof lies with proponents of extraordinary stories. I

0:26:56.760 --> 0:26:59.800
<v Speaker 1>remember that Carl Sagan said, at the heart of science

0:27:00.080 --> 0:27:04.480
<v Speaker 1>is an essential balance between two seemingly contradictory attitudes and

0:27:04.600 --> 0:27:09.000
<v Speaker 1>openness to new ideas, no matter how bizarre or counterintuitive,

0:27:09.600 --> 0:27:13.640
<v Speaker 1>and the most ruthlessly skeptical scrutiny of all ideas old

0:27:13.720 --> 0:27:16.480
<v Speaker 1>and new. This is how deep truths are winnowed from

0:27:16.560 --> 0:27:23.480
<v Speaker 1>deep nonsense. Although I am skeptical of the reality of

0:27:23.520 --> 0:27:27.280
<v Speaker 1>the Hill abduction story, I think it's important to acknowledge

0:27:27.280 --> 0:27:33.600
<v Speaker 1>their contribution to popular culture. They and particularly Betty, created

0:27:33.640 --> 0:27:37.239
<v Speaker 1>a narrative of alien abduction so compelling that it has

0:27:37.280 --> 0:27:41.560
<v Speaker 1>proven durable for half a century. Through all the changes

0:27:41.600 --> 0:27:46.199
<v Speaker 1>over the years, the core of abduction tales, whether purportedly

0:27:46.320 --> 0:27:50.320
<v Speaker 1>real or fictional, has remained true to the story of

0:27:50.359 --> 0:27:56.159
<v Speaker 1>the events of September nine. It's an astonishing legacy of

0:27:56.240 --> 0:27:59.760
<v Speaker 1>cultural influence to emerge from a late night drive through

0:27:59.800 --> 0:28:05.800
<v Speaker 1>the mountains of New Hampshire. Next week, on a bonus

0:28:05.800 --> 0:28:10.880
<v Speaker 1>episode of Strange Arrivals, my interview with Sarah Schools, author

0:28:10.920 --> 0:28:15.639
<v Speaker 1>of They Are Already Here, UFO Culture and Why We

0:28:15.680 --> 0:28:21.320
<v Speaker 1>See Saucers. There was also a CIA sponsored panel called

0:28:21.320 --> 0:28:26.360
<v Speaker 1>the Robertson Panel, and in their Scientists and Military Personnel,

0:28:26.400 --> 0:28:30.560
<v Speaker 1>we're specifically looking at the effects that UFOs and UFO

0:28:30.680 --> 0:28:34.600
<v Speaker 1>reports might have on people and chaos and panic, and

0:28:34.640 --> 0:28:37.400
<v Speaker 1>they essentially said, if we get too many UFO reports,

0:28:37.440 --> 0:28:41.600
<v Speaker 1>it might clog our intelligence channels and it might cause

0:28:41.840 --> 0:28:44.520
<v Speaker 1>you know, hysteria in the streets. So what we need

0:28:44.560 --> 0:28:48.760
<v Speaker 1>to do is essentially make propaganda to tell people not

0:28:48.800 --> 0:28:51.720
<v Speaker 1>to worry about UFOs. And so just throughout history for

0:28:51.800 --> 0:28:55.760
<v Speaker 1>decades and decades, you have these instances of the government

0:28:55.800 --> 0:29:00.800
<v Speaker 1>trying to manipulate public opinion and interpretation of UFOs, but

0:29:00.840 --> 0:29:03.920
<v Speaker 1>then also saying like we have no interest in them

0:29:04.000 --> 0:29:06.920
<v Speaker 1>and neither should you, and it just leaves people feeling

0:29:06.960 --> 0:29:10.400
<v Speaker 1>like they can't trust the government on the topic I

0:29:10.440 --> 0:29:19.880
<v Speaker 1>think and they're not wrong. Strange Arrivals is a production

0:29:19.920 --> 0:29:23.200
<v Speaker 1>of I Heart Radio and Grim and Mild from Aaron Mankey.

0:29:23.600 --> 0:29:26.320
<v Speaker 1>This episode was written and hosted by Toby Ball and

0:29:26.360 --> 0:29:30.280
<v Speaker 1>produced by Miranda Hawkins and Josh Thane, with executive producers

0:29:30.320 --> 0:29:34.320
<v Speaker 1>Alex Williams, Matt Frederick and Aaron Manky. Betty Hill was

0:29:34.360 --> 0:29:39.520
<v Speaker 1>portrayed by Gina Rickikey. Barney Hill was portrayed by Jason Williams.

0:29:40.520 --> 0:29:43.760
<v Speaker 1>Special thanks to the Miln's Special Collections and Archives at

0:29:43.760 --> 0:29:49.280
<v Speaker 1>the University of New Hampshire, John Horrigan, w y Am

0:29:49.280 --> 0:29:53.600
<v Speaker 1>in Norwich, Connecticut, John White, and David O'Leary, the executive

0:29:53.640 --> 0:29:57.560
<v Speaker 1>producer of the History Channel's dramatic series Project Blue Book

0:29:58.200 --> 0:30:00.240
<v Speaker 1>learn more about the show over at grimm and mil

0:30:00.400 --> 0:30:03.840
<v Speaker 1>dot com. For more podcasts from I Heart Radio, visit

0:30:03.840 --> 0:30:07.160
<v Speaker 1>the I heart Radio app, Apple Podcasts, or wherever you

0:30:07.240 --> 0:30:08.560
<v Speaker 1>listen to your favorite shows.