1 00:00:00,120 --> 00:00:01,920 Speaker 1: This Day in History Class is a production of I 2 00:00:02,040 --> 00:00:06,360 Speaker 1: Heart Radio. What's Up? Everyone? Welcome to This Day in 3 00:00:06,440 --> 00:00:09,520 Speaker 1: History Class, where we bring you a new tidbit from 4 00:00:09,560 --> 00:00:23,400 Speaker 1: history every day. Today is April four. The day was 5 00:00:23,440 --> 00:00:28,720 Speaker 1: April four, nineteen sixty seven. Civil rights leader Dr. Martin 6 00:00:28,800 --> 00:00:32,280 Speaker 1: Luther King Jr. Delivered a speech at Riverside Church in 7 00:00:32,320 --> 00:00:35,640 Speaker 1: New York City denouncing the Vietnam War in front of 8 00:00:35,720 --> 00:00:40,159 Speaker 1: three thousand people. King had voiced his opposition to the 9 00:00:40,200 --> 00:00:44,360 Speaker 1: war in Vietnam before, but this time King's speech largely 10 00:00:44,400 --> 00:00:46,920 Speaker 1: focused on the problems of the war and the need 11 00:00:47,000 --> 00:00:52,000 Speaker 1: for social justice, and it was radical. The speech, entitled 12 00:00:52,040 --> 00:00:55,320 Speaker 1: Beyond Vietnam, A Time to Break Silence, was met with 13 00:00:55,360 --> 00:00:58,600 Speaker 1: a ton of criticism, but King didn't let up on 14 00:00:58,720 --> 00:01:02,640 Speaker 1: his anti war dance. King had long been praised as 15 00:01:02,640 --> 00:01:06,480 Speaker 1: a bastion of non violent protests and social activism, but 16 00:01:06,560 --> 00:01:10,320 Speaker 1: he was still an enemy in many people's eyes. FBI 17 00:01:10,400 --> 00:01:13,200 Speaker 1: director j. Edgar Hoover called him the most dangerous man 18 00:01:13,280 --> 00:01:16,280 Speaker 1: in America, and by the time he gave the Beyond 19 00:01:16,400 --> 00:01:19,760 Speaker 1: Vietnam speech, King was already falling out of favor with 20 00:01:19,800 --> 00:01:23,880 Speaker 1: the public. Americans. Opinions were mixed on whether u S 21 00:01:23,920 --> 00:01:27,520 Speaker 1: military involvement in Vietnam was a mistake. In early nineteen 22 00:01:27,560 --> 00:01:30,760 Speaker 1: sixty seven, there were a lot of people who still 23 00:01:30,760 --> 00:01:34,039 Speaker 1: supported the war and who took issue with King's criticism 24 00:01:34,080 --> 00:01:38,240 Speaker 1: of it, but the King the Vietnam War was not 25 00:01:38,360 --> 00:01:41,640 Speaker 1: about saving people from the threat of communism. The US 26 00:01:41,760 --> 00:01:47,120 Speaker 1: was plagued by militarism, materialism, and racism. Instead of spending 27 00:01:47,160 --> 00:01:50,360 Speaker 1: loads of money to commit atrocities in an illegitimate war, 28 00:01:51,040 --> 00:01:54,440 Speaker 1: King argued that American power should be harnessed to the 29 00:01:54,480 --> 00:01:57,840 Speaker 1: service of peace and human beings, not an inhumane power 30 00:01:57,960 --> 00:02:02,520 Speaker 1: unleashed against defenseless people. King had first announced the Vietnam 31 00:02:02,600 --> 00:02:06,800 Speaker 1: War in March nineteen sixty five, when he said millions 32 00:02:06,800 --> 00:02:09,280 Speaker 1: of dollars can be spent every day to hold troops 33 00:02:09,280 --> 00:02:12,440 Speaker 1: in South Vietnam, and our country cannot protect the rights 34 00:02:12,440 --> 00:02:16,840 Speaker 1: of negros in Selma. Throughout nineteen sixty five and nineteen 35 00:02:16,880 --> 00:02:21,440 Speaker 1: sixty six, King committed to non violence anywhere continued to 36 00:02:21,480 --> 00:02:25,000 Speaker 1: condemn the war. He had a solid relationship with President 37 00:02:25,120 --> 00:02:29,280 Speaker 1: Lyndon B. Johnson, who had advanced civil rights legislation, but 38 00:02:29,480 --> 00:02:32,040 Speaker 1: King was firm in his belief that the civil rights 39 00:02:32,040 --> 00:02:36,240 Speaker 1: movement was tied to American military aggression abroad, and in 40 00:02:36,360 --> 00:02:39,679 Speaker 1: Los Angeles in February nineteen sixty seven, he gave a 41 00:02:39,720 --> 00:02:45,000 Speaker 1: speech called the Casualties of the War in Vietnam. Vincent Harding, 42 00:02:45,160 --> 00:02:48,560 Speaker 1: a history professor at Spelman College in Atlanta, had written 43 00:02:48,560 --> 00:02:51,639 Speaker 1: the speech for the Los Angeles address, and he drafted 44 00:02:51,680 --> 00:02:55,360 Speaker 1: the speech that King would give at Riverside Church. Wesleyan 45 00:02:55,400 --> 00:02:59,440 Speaker 1: professor John McGuire also helped draft the speech, and on 46 00:02:59,520 --> 00:03:03,880 Speaker 1: April nineteen sixty seven, King was accompanied by Amirst College 47 00:03:03,919 --> 00:03:08,760 Speaker 1: professor Henry Commager, Union Theological Seminary president John Bennett, and 48 00:03:08,880 --> 00:03:12,960 Speaker 1: Rabbi Abraham Joshua Heschel at an event sponsored by clergy 49 00:03:13,200 --> 00:03:18,640 Speaker 1: and layman concerned about Vietnam, King delivered his Beyond Vietnam speech, 50 00:03:19,160 --> 00:03:23,440 Speaker 1: claiming his conscience left him no other choice. In the speech, 51 00:03:23,840 --> 00:03:28,120 Speaker 1: King mentioned his reason for speaking up, and I knew 52 00:03:28,160 --> 00:03:30,919 Speaker 1: that I could never again raise my voice against the 53 00:03:31,000 --> 00:03:34,480 Speaker 1: violence of the oppressed in the ghettos without having first 54 00:03:34,480 --> 00:03:37,560 Speaker 1: spoken clearly to the greatest purveyor of violence in the 55 00:03:37,560 --> 00:03:43,000 Speaker 1: world today, my own government. King charged the US with 56 00:03:43,080 --> 00:03:45,840 Speaker 1: rebeling in its wealth while it created a hill for 57 00:03:45,880 --> 00:03:49,480 Speaker 1: the poor. He suggested a five point plan for stopping 58 00:03:49,520 --> 00:03:52,480 Speaker 1: the war in Vietnam. But it was about more than 59 00:03:52,520 --> 00:03:57,960 Speaker 1: just Vietnam. This war was just one expression of American colonialism. 60 00:03:58,000 --> 00:04:01,400 Speaker 1: He said that peaceful revolution was out impossible and a 61 00:04:01,520 --> 00:04:06,440 Speaker 1: radical revolution of values was imperative. Near the end of 62 00:04:06,440 --> 00:04:09,960 Speaker 1: his speech, King said the following, we still have a 63 00:04:10,040 --> 00:04:14,840 Speaker 1: choice today. Non violent coexistence are violent co annihilation. We 64 00:04:14,960 --> 00:04:18,480 Speaker 1: must move past indecision to action. We must find new 65 00:04:18,520 --> 00:04:21,800 Speaker 1: ways to speak for peace in Vietnam and justice throughout 66 00:04:21,800 --> 00:04:25,599 Speaker 1: the developing world, a world that borders on our doors. 67 00:04:26,200 --> 00:04:29,360 Speaker 1: If we do not act, we shall surely be dragged 68 00:04:29,400 --> 00:04:34,000 Speaker 1: down the long, dark and shameful corridors of time reserved 69 00:04:34,080 --> 00:04:38,680 Speaker 1: for those who possessed power without compassion, might without morality, 70 00:04:39,160 --> 00:04:44,080 Speaker 1: and strength without sight. The war in Vietnam was a 71 00:04:44,120 --> 00:04:49,400 Speaker 1: controversial issue, and his speech inspired lots of backlash. Scholar 72 00:04:49,400 --> 00:04:53,080 Speaker 1: and diplomat Ralph Bunch, as well as the National Association 73 00:04:53,400 --> 00:04:56,440 Speaker 1: for the Advancement of Color People or in double a CP, 74 00:04:57,120 --> 00:05:01,760 Speaker 1: accused King of linking unrelated issues, and in April seven 75 00:05:01,920 --> 00:05:06,159 Speaker 1: New York Times editorial titled doctor King's Error, the Times wrote, 76 00:05:07,279 --> 00:05:11,160 Speaker 1: linking these hard, complex problems will lead not to solutions. 77 00:05:11,200 --> 00:05:15,200 Speaker 1: But to deeper confusion, the Washington Post set about King. 78 00:05:16,120 --> 00:05:18,719 Speaker 1: Many who have listened to him with respect will never 79 00:05:18,800 --> 00:05:22,000 Speaker 1: again accord him the same confidence. He has diminished his 80 00:05:22,080 --> 00:05:25,680 Speaker 1: usefulness to his cause, to his country, and to his people, 81 00:05:26,320 --> 00:05:30,719 Speaker 1: and that is a great tragedy. King stood by his 82 00:05:30,800 --> 00:05:33,720 Speaker 1: views that the Vietnam War was morally and economically wrong. 83 00:05:34,320 --> 00:05:37,960 Speaker 1: As a result, his relationship with the Johnson administration soured. 84 00:05:38,640 --> 00:05:42,040 Speaker 1: The Church showed him support, but the mainstream media, other 85 00:05:42,120 --> 00:05:47,400 Speaker 1: civil rights activists, and politicians did not. King had began 86 00:05:47,560 --> 00:05:51,119 Speaker 1: professing his anti war sentiment before the anti war movement 87 00:05:51,160 --> 00:05:54,560 Speaker 1: picked up in America, but he continued to give speeches 88 00:05:54,560 --> 00:05:57,920 Speaker 1: against the Vietnam War even as the FBI began seeing 89 00:05:58,000 --> 00:06:00,440 Speaker 1: him as more of a political threat and up is 90 00:06:00,480 --> 00:06:04,480 Speaker 1: surveillance and harassment of King. He wasn't worried about gallop 91 00:06:04,520 --> 00:06:09,880 Speaker 1: poles measuring his popularity or losing political respect. Exactly one 92 00:06:10,000 --> 00:06:12,720 Speaker 1: year to the day after King gave this speech, he 93 00:06:12,760 --> 00:06:18,680 Speaker 1: was assassinated at the Lorraine Motel in Memphis, Tennessee. I'm 94 00:06:18,720 --> 00:06:21,559 Speaker 1: each Jeffcoat, and hopefully you know a little more about 95 00:06:21,600 --> 00:06:27,040 Speaker 1: history today than you did yesterday. I just wanted to 96 00:06:27,080 --> 00:06:30,159 Speaker 1: add something that Vincent Harding said about the criticism that 97 00:06:30,240 --> 00:06:33,240 Speaker 1: King was getting. He said that it reflected a kind 98 00:06:33,240 --> 00:06:37,080 Speaker 1: of paternalism. Harding said it was as if his critics 99 00:06:37,080 --> 00:06:40,880 Speaker 1: were saying the following, Martin Luther King, you have forgotten 100 00:06:40,880 --> 00:06:43,560 Speaker 1: who you are and who we are. You should be 101 00:06:43,680 --> 00:06:45,920 Speaker 1: very very happy that we have allowed you to talk 102 00:06:45,960 --> 00:06:48,960 Speaker 1: critically about race relations in this country. You should be 103 00:06:49,080 --> 00:06:51,799 Speaker 1: very happy that we've allowed you to talk about Negro things. 104 00:06:52,520 --> 00:06:54,880 Speaker 1: But MLK, when it comes to the foreign policy of 105 00:06:54,920 --> 00:06:58,120 Speaker 1: this country, you are not qualified to speak to these issues. 106 00:06:58,839 --> 00:07:02,520 Speaker 1: These are our issue us, our white establishment is in 107 00:07:02,600 --> 00:07:05,400 Speaker 1: charge of such things, and you are absolutely out of 108 00:07:05,440 --> 00:07:10,600 Speaker 1: your place to enter into this kind of arena. You 109 00:07:10,600 --> 00:07:14,280 Speaker 1: can find us on Twitter, Instagram, and Facebook at t 110 00:07:14,720 --> 00:07:19,920 Speaker 1: d i h C Podcast. Thanks again for listening and 111 00:07:20,200 --> 00:07:21,360 Speaker 1: we'll see you again tomorrow