1 00:00:00,120 --> 00:00:01,880 Speaker 1: If you have your own story of being in a 2 00:00:01,960 --> 00:00:03,760 Speaker 1: cult or a high control group. 3 00:00:03,600 --> 00:00:06,720 Speaker 2: Or if you've had experience with manipulation or abusive power 4 00:00:06,760 --> 00:00:07,760 Speaker 2: that you'd like to share. 5 00:00:07,640 --> 00:00:10,040 Speaker 1: Leave us a message on our hotline number at three 6 00:00:10,039 --> 00:00:12,360 Speaker 1: four seven eight six trust. 7 00:00:12,160 --> 00:00:16,360 Speaker 2: That's three four seven eight six eight seven eight seven eight, or. 8 00:00:16,320 --> 00:00:18,840 Speaker 1: Shoot us an email at trust Me pod at gmail 9 00:00:18,880 --> 00:00:19,959 Speaker 1: dot com. 10 00:00:20,280 --> 00:00:20,759 Speaker 3: Trust Me. 11 00:00:21,640 --> 00:00:23,200 Speaker 2: Trust Me. 12 00:00:23,600 --> 00:00:24,959 Speaker 1: I'm like a squat person. 13 00:00:25,280 --> 00:00:26,320 Speaker 3: I've never lived. To you. 14 00:00:27,360 --> 00:00:32,600 Speaker 1: If you think that one person has all the answers, don't. 15 00:00:32,680 --> 00:00:36,560 Speaker 2: Welcome to trust Me. The podcast about cults, extreme belief 16 00:00:36,600 --> 00:00:40,040 Speaker 2: and manipulation from two tongue speakers who've actually experienced it. 17 00:00:40,120 --> 00:00:41,960 Speaker 2: I'm Lola Blong. 18 00:00:42,080 --> 00:00:46,320 Speaker 1: And I'm Megan Elizabeth, the tongue speakers. That's what you'll 19 00:00:46,320 --> 00:00:46,720 Speaker 1: get at it. 20 00:00:46,840 --> 00:00:47,880 Speaker 4: You'll get it, You'll hear it. 21 00:00:47,960 --> 00:00:49,160 Speaker 1: Yeah, that'll make sense. 22 00:00:49,159 --> 00:00:50,720 Speaker 4: It's good today. 23 00:00:50,760 --> 00:00:53,400 Speaker 2: Our guest is Caleb Ward, my pal from the horror 24 00:00:53,440 --> 00:00:57,240 Speaker 2: film community, but also a former pastor's son who experienced 25 00:00:57,280 --> 00:00:59,920 Speaker 2: the height of evangelical culture in the early two thousands 26 00:01:00,400 --> 00:01:03,840 Speaker 2: in a church called Kingdom Life Ministries. While Kyla was 27 00:01:03,840 --> 00:01:06,520 Speaker 2: not necessarily in a traditional cult, we'll talk about what 28 00:01:06,560 --> 00:01:09,080 Speaker 2: it was like growing up in an environment where everyone 29 00:01:09,160 --> 00:01:11,600 Speaker 2: was speaking in tongues and having loud prophecies in church 30 00:01:11,600 --> 00:01:14,360 Speaker 2: about things like who would win the game, the pressures 31 00:01:14,400 --> 00:01:16,360 Speaker 2: that come with being the son of a pastor, and 32 00:01:16,400 --> 00:01:20,120 Speaker 2: how those heightened emotional experiences keep people connected to their churches. 33 00:01:20,200 --> 00:01:25,039 Speaker 1: He'll talk about the wild evangelical youth culture involving Christian Rock, 34 00:01:25,600 --> 00:01:28,640 Speaker 1: how good church leadership can exist, and why he thinks 35 00:01:28,640 --> 00:01:31,840 Speaker 1: shunning is one of the worst parts of modern Christian religion. 36 00:01:32,200 --> 00:01:39,840 Speaker 2: This episode has some pretty comical evangelical cultural touchstones here 37 00:01:39,880 --> 00:01:42,200 Speaker 2: that I would really like to see a TV show of, 38 00:01:42,280 --> 00:01:45,400 Speaker 2: So Klob please get on that. But yeah, it's not 39 00:01:45,560 --> 00:01:47,640 Speaker 2: what it's not a necessarily a traditional cult episode, but 40 00:01:47,680 --> 00:01:49,680 Speaker 2: I think you guys will enjoy it. And there's still 41 00:01:49,880 --> 00:01:53,120 Speaker 2: plenty to talk about in terms of the evangelical community 42 00:01:53,320 --> 00:01:57,400 Speaker 2: and that like heightened emotion thing that some of these 43 00:01:57,520 --> 00:01:59,960 Speaker 2: churches can give us that keep us feeling so connected 44 00:02:00,080 --> 00:02:02,320 Speaker 2: to those communities. Be on the point where maybe we 45 00:02:02,320 --> 00:02:06,760 Speaker 2: should be right totally before we jump in. What's your 46 00:02:06,840 --> 00:02:08,560 Speaker 2: culty is saying of this week? Actually, I know what 47 00:02:08,560 --> 00:02:10,080 Speaker 2: it is because it's the same as mine. 48 00:02:10,200 --> 00:02:13,280 Speaker 1: Yes, we're sharing one. Okay, you give it. You give 49 00:02:13,320 --> 00:02:14,240 Speaker 1: it its introduction. 50 00:02:14,639 --> 00:02:18,200 Speaker 2: Okay, so everyone by now, I think probably has seen 51 00:02:18,240 --> 00:02:22,440 Speaker 2: all the headlines about this new cult known as the Zizians. 52 00:02:23,400 --> 00:02:25,800 Speaker 4: If you consume conservative. 53 00:02:25,160 --> 00:02:28,800 Speaker 2: Media, you will be there will be a lot of 54 00:02:28,840 --> 00:02:32,160 Speaker 2: fear mongering you're probably saying about it. But it almost 55 00:02:32,160 --> 00:02:36,960 Speaker 2: seems like this is kind of this generation's Manson Family 56 00:02:37,160 --> 00:02:41,560 Speaker 2: a little bit in that it's like praying on some 57 00:02:41,760 --> 00:02:44,720 Speaker 2: like fears in conservative America. But there are actual killings 58 00:02:44,720 --> 00:02:48,240 Speaker 2: that are happening and there it's all led by one 59 00:02:48,320 --> 00:02:49,400 Speaker 2: person who's like. 60 00:02:50,840 --> 00:02:51,720 Speaker 4: Radicalized. 61 00:02:51,840 --> 00:02:56,840 Speaker 2: Some very intelligent, otherwise seemingly had good jobs and pretty 62 00:02:56,880 --> 00:03:00,720 Speaker 2: normal lives people. The Zizian leader is a trans woman. 63 00:03:01,280 --> 00:03:05,840 Speaker 2: Most colds, obviously are are run by cis gender people. 64 00:03:06,160 --> 00:03:08,360 Speaker 2: This one happens to be run by a trans woman 65 00:03:08,360 --> 00:03:11,560 Speaker 2: and that is being run within the media. Nevertheless, it 66 00:03:11,720 --> 00:03:14,440 Speaker 2: is pretty insane. Six is it six people that have 67 00:03:14,680 --> 00:03:16,160 Speaker 2: been killed now, Megan. 68 00:03:16,160 --> 00:03:19,160 Speaker 1: Yes, six. They've been linked to six deaths across three 69 00:03:19,200 --> 00:03:21,400 Speaker 1: states and maybe more. 70 00:03:21,720 --> 00:03:26,200 Speaker 2: Yeah, so they're apparently one of the members. Their parents 71 00:03:26,280 --> 00:03:27,080 Speaker 2: have been killed. 72 00:03:27,240 --> 00:03:29,920 Speaker 4: There was an older there's an old. 73 00:03:29,720 --> 00:03:32,680 Speaker 2: Man whose property they were kind of like trying to 74 00:03:32,720 --> 00:03:35,600 Speaker 2: set up shop on, like camp out on and he 75 00:03:35,920 --> 00:03:37,800 Speaker 2: tried to get them to leave, and they tried to 76 00:03:37,920 --> 00:03:40,000 Speaker 2: kill him, and then he survived, and then he was 77 00:03:40,000 --> 00:03:43,000 Speaker 2: going to testify against them in court, and then allegedly 78 00:03:43,360 --> 00:03:48,280 Speaker 2: they did kill him, this eighty something year old man, 79 00:03:48,360 --> 00:03:50,360 Speaker 2: and then there was a shootout with the cops where 80 00:03:50,400 --> 00:03:53,400 Speaker 2: like two people died, I think one of the members 81 00:03:53,400 --> 00:03:54,360 Speaker 2: and maybe a cop. 82 00:03:55,040 --> 00:03:59,080 Speaker 1: I mean, as far as the like carnage goes, I 83 00:03:59,120 --> 00:04:05,400 Speaker 1: think that's pretty much the overarching description of it. Like 84 00:04:05,440 --> 00:04:09,400 Speaker 1: you said, it's been everywhere. It's kind of confusing, you know, 85 00:04:09,560 --> 00:04:11,640 Speaker 1: but it's it is really scary. And I was kind 86 00:04:11,680 --> 00:04:14,640 Speaker 1: of going back to the beginning to see what they 87 00:04:14,680 --> 00:04:19,400 Speaker 1: actually were originally talking about, and I found it very interesting. 88 00:04:19,720 --> 00:04:27,000 Speaker 1: So there's this Bay Area rationalist thought called functional decision 89 00:04:27,360 --> 00:04:30,080 Speaker 1: theory that I guess really took off at Berkeley, which 90 00:04:30,080 --> 00:04:35,919 Speaker 1: is where a lot of these women are going. So basically, 91 00:04:35,920 --> 00:04:39,600 Speaker 1: what it's saying is that what decision do you want 92 00:04:39,640 --> 00:04:43,200 Speaker 1: to make if you're making this decision for every version 93 00:04:43,240 --> 00:04:46,760 Speaker 1: of yourself in every reality, So what it really wants 94 00:04:46,839 --> 00:04:51,760 Speaker 1: you to do is pre commit to huge decisions so 95 00:04:51,800 --> 00:04:55,080 Speaker 1: that every version of you in every reality is making 96 00:04:55,120 --> 00:04:57,279 Speaker 1: the same choice. And the point of it is like, 97 00:04:57,520 --> 00:05:00,279 Speaker 1: it doesn't matter if it works out quote unquote in 98 00:05:00,360 --> 00:05:03,400 Speaker 1: this reality, as long as you're doing it in every 99 00:05:03,440 --> 00:05:06,360 Speaker 1: reality and one of them at well, and then enough 100 00:05:06,400 --> 00:05:10,040 Speaker 1: of them you're going to make positive changes. So you know, 101 00:05:10,120 --> 00:05:14,839 Speaker 1: they were very committed to causes like veganism, So there 102 00:05:14,960 --> 00:05:19,400 Speaker 1: was really extreme things that they decided to pre commit 103 00:05:19,560 --> 00:05:26,000 Speaker 1: to that would help change this industry, which, being totally honest, 104 00:05:26,040 --> 00:05:29,320 Speaker 1: I could really see myself getting caught up in a 105 00:05:29,320 --> 00:05:32,520 Speaker 1: belief system like this, especially if it includes something like veganism, 106 00:05:32,560 --> 00:05:35,400 Speaker 1: which I'm not currently vegan, but I have been for 107 00:05:35,440 --> 00:05:37,320 Speaker 1: a very long times in my life and get very 108 00:05:37,320 --> 00:05:41,559 Speaker 1: passionate about it. Yeah, really interesting and definitely a cult 109 00:05:41,600 --> 00:05:43,400 Speaker 1: that I could be persuaded to join. 110 00:05:43,640 --> 00:05:45,920 Speaker 2: Okay, this is so interesting because I feel like normally 111 00:05:46,000 --> 00:05:48,760 Speaker 2: you and I would be like we would totally join 112 00:05:48,880 --> 00:05:53,280 Speaker 2: different cults, but this is one, not because of what 113 00:05:53,360 --> 00:05:56,680 Speaker 2: you just said, but because of some of the other 114 00:05:56,760 --> 00:06:00,440 Speaker 2: parts of the other origins. Also seems like one that 115 00:06:00,440 --> 00:06:02,600 Speaker 2: I would join because it's Okay, So it's a group 116 00:06:02,600 --> 00:06:06,640 Speaker 2: of like young computer scientists who are all like you know, 117 00:06:06,760 --> 00:06:10,120 Speaker 2: apparently incredibly intelligent. Like one of the members all her 118 00:06:10,120 --> 00:06:14,280 Speaker 2: friends kind of came forward and were like, she's so smart, 119 00:06:14,400 --> 00:06:17,840 Speaker 2: she's so like brilliant, she had so much going for her, 120 00:06:17,880 --> 00:06:19,080 Speaker 2: and she got sucked into this thing. 121 00:06:19,440 --> 00:06:22,080 Speaker 4: It's all of these people who are. 122 00:06:22,080 --> 00:06:26,000 Speaker 2: Kind of My understanding is their belief system is centered 123 00:06:26,000 --> 00:06:30,719 Speaker 2: around like rationalist thought or whatever, and it's all about 124 00:06:30,720 --> 00:06:35,200 Speaker 2: like making choices. My understanding is that there's some association 125 00:06:35,320 --> 00:06:38,600 Speaker 2: with this idea of like rationalism and talking about the 126 00:06:38,680 --> 00:06:41,640 Speaker 2: you know, the dangers of AI just stuff that I 127 00:06:41,760 --> 00:06:44,320 Speaker 2: like connect with. But then it starts to get pretty 128 00:06:44,320 --> 00:06:49,320 Speaker 2: hairy because I guess the leader whose name is as 129 00:06:49,360 --> 00:06:50,200 Speaker 2: if they look that up. 130 00:06:50,080 --> 00:06:54,719 Speaker 1: I'll I'll just say, like rationalists use this the school 131 00:06:54,800 --> 00:06:58,720 Speaker 1: thought that I described to justify like radical altruism. If 132 00:06:58,760 --> 00:07:01,080 Speaker 1: I donate now, I want every version of me and 133 00:07:01,240 --> 00:07:03,599 Speaker 1: all realities to donate. You know, if I kill the 134 00:07:03,600 --> 00:07:05,960 Speaker 1: bad guy now, I want every version of me and 135 00:07:06,000 --> 00:07:07,640 Speaker 1: all reality is to kill the bad guy. 136 00:07:07,880 --> 00:07:09,120 Speaker 4: That's their version of rationalism. 137 00:07:09,160 --> 00:07:12,160 Speaker 2: Because traditionally rationalism is believing that reason is the primary 138 00:07:12,200 --> 00:07:14,320 Speaker 2: source of knowledge, not experienced, and so I think a 139 00:07:14,320 --> 00:07:16,960 Speaker 2: lot of people would not believe in multiple realities necessarily. 140 00:07:17,520 --> 00:07:21,240 Speaker 4: So the leader Zizz, who also faked. 141 00:07:20,840 --> 00:07:23,920 Speaker 1: Her own depth which was a right side plot. I 142 00:07:23,960 --> 00:07:24,840 Speaker 1: was not expecting. 143 00:07:24,920 --> 00:07:26,920 Speaker 4: Oh, by the way, she she's just been arrested. She 144 00:07:27,040 --> 00:07:28,720 Speaker 4: and someone else have just been arrested. So that's why 145 00:07:28,720 --> 00:07:29,680 Speaker 4: this is breaking news this week. 146 00:07:29,720 --> 00:07:31,520 Speaker 2: So the leaders is one of the things that she 147 00:07:31,560 --> 00:07:33,920 Speaker 2: was starting to talk about was this idea that there 148 00:07:33,920 --> 00:07:37,640 Speaker 2: are two different parts of your brain and like they 149 00:07:37,680 --> 00:07:40,920 Speaker 2: have conflicting personalities and ideas or whatever, and like something 150 00:07:40,960 --> 00:07:43,240 Speaker 2: about you know, trying to reconcile these two different parts 151 00:07:43,280 --> 00:07:46,240 Speaker 2: of yourself, which is not based in anything actually rationalist 152 00:07:46,360 --> 00:07:47,440 Speaker 2: or like based on any evidence. 153 00:07:47,480 --> 00:07:50,440 Speaker 4: That's just like some shit she made up. So the 154 00:07:50,520 --> 00:07:52,280 Speaker 4: point is, we don't really know that much. 155 00:07:52,320 --> 00:07:55,239 Speaker 2: We know that the general outlines of some of the beliefs, 156 00:07:55,240 --> 00:07:57,320 Speaker 2: but as we know, the beliefs are not generally important. 157 00:07:57,360 --> 00:07:59,920 Speaker 2: What's generally the key is that there's a leader who is, 158 00:08:00,360 --> 00:08:03,160 Speaker 2: you know, manipulating people and kind of radicalizing them, and 159 00:08:03,200 --> 00:08:05,280 Speaker 2: in this case they are they have been radicalized to 160 00:08:05,320 --> 00:08:06,840 Speaker 2: the point where people have been murdered. 161 00:08:06,880 --> 00:08:08,320 Speaker 4: And that is all we know. 162 00:08:09,400 --> 00:08:12,200 Speaker 2: And also we no one's been convicted in court yet, 163 00:08:12,280 --> 00:08:16,200 Speaker 2: so we don't know who did what allegedly. It's all alleged, 164 00:08:16,840 --> 00:08:17,440 Speaker 2: but they've. 165 00:08:17,280 --> 00:08:19,120 Speaker 4: Been linked to these deaths, we should say. 166 00:08:19,200 --> 00:08:21,240 Speaker 1: Yeah, I will say that there was an article just 167 00:08:21,320 --> 00:08:24,200 Speaker 1: kind of describing the other trans women and the group 168 00:08:24,280 --> 00:08:27,120 Speaker 1: and how they were all and you know this this 169 00:08:27,240 --> 00:08:29,000 Speaker 1: is just one article, but they're just saying that they're 170 00:08:29,040 --> 00:08:32,640 Speaker 1: like super lonely vulnerable people that you know, we see 171 00:08:32,679 --> 00:08:35,199 Speaker 1: that as being people culled pray on. 172 00:08:35,400 --> 00:08:38,800 Speaker 4: Yeah, exactly, exactly, So more to come. 173 00:08:39,040 --> 00:08:42,120 Speaker 2: I'm sure this will be in the news for many 174 00:08:42,160 --> 00:08:47,160 Speaker 2: weeks and months and we will update y'all. But until then, 175 00:08:47,440 --> 00:08:48,600 Speaker 2: should we talk to Caleb. 176 00:08:49,000 --> 00:08:55,920 Speaker 1: Let's talk to Caleb. So you've decided to quit your 177 00:08:56,000 --> 00:08:58,520 Speaker 1: job and chase after your dreams, good for you. But 178 00:08:58,760 --> 00:09:01,200 Speaker 1: f YI, if you run a business, then you need 179 00:09:01,320 --> 00:09:03,760 Speaker 1: all the help you can get. Even the biggest names 180 00:09:03,800 --> 00:09:07,520 Speaker 1: in the industry need help. The BBC, Penguin Books, Sophora, 181 00:09:07,559 --> 00:09:11,280 Speaker 1: these are all companies that have a business behind the business. 182 00:09:11,520 --> 00:09:16,400 Speaker 1: For millions of businesses, that business is Shopify. Nobody does 183 00:09:16,440 --> 00:09:19,480 Speaker 1: selling better than Shopify, home of the number one checkout 184 00:09:19,559 --> 00:09:22,080 Speaker 1: on the planet and the not so secret secret with 185 00:09:22,240 --> 00:09:26,400 Speaker 1: shop pay that boost conversions up to fifty percent, meaning 186 00:09:26,440 --> 00:09:30,720 Speaker 1: wayless carts going abandoned and way more sales going. So 187 00:09:30,880 --> 00:09:34,199 Speaker 1: if you're into growing your business your commerce platform better 188 00:09:34,240 --> 00:09:37,920 Speaker 1: be ready to sell wherever your customers are scrolling or 189 00:09:37,960 --> 00:09:41,040 Speaker 1: strolling on the web, in your store and their feed 190 00:09:41,440 --> 00:09:45,439 Speaker 1: and everywhere in between. Businesses the sell more sell on Shopify. 191 00:09:45,800 --> 00:09:48,560 Speaker 1: Upgrade your business and get the same checkout that the 192 00:09:48,600 --> 00:09:51,800 Speaker 1: biggest companies use. Sign up for your one dollar per 193 00:09:51,800 --> 00:09:55,760 Speaker 1: month trial period at shopify dot com slash trust me 194 00:09:56,120 --> 00:09:59,599 Speaker 1: all lowercase. Go to shopify dot com slash trust me 195 00:09:59,760 --> 00:10:04,000 Speaker 1: to upgrade. You're selling today shopify dot com slash trust me. 196 00:10:10,800 --> 00:10:14,640 Speaker 2: Welcome Caleb Ward to trust me. Thank you, thanks for 197 00:10:14,679 --> 00:10:15,840 Speaker 2: being here in the flesh. 198 00:10:15,920 --> 00:10:17,680 Speaker 1: That was enthusiastic entrance. 199 00:10:17,800 --> 00:10:19,080 Speaker 2: I haven't seen him in so long. 200 00:10:19,160 --> 00:10:20,160 Speaker 1: It was so fun. 201 00:10:21,400 --> 00:10:23,440 Speaker 5: It does feel like a nice, like little reunion. This 202 00:10:23,520 --> 00:10:26,160 Speaker 5: was great, This is perfect. I've never felt more welcome 203 00:10:26,160 --> 00:10:26,600 Speaker 5: in my life. 204 00:10:26,640 --> 00:10:31,920 Speaker 2: Oh my god, that's all you want exactly. So you 205 00:10:32,040 --> 00:10:34,960 Speaker 2: are a pastor's son, yes, and you were in a 206 00:10:35,040 --> 00:10:39,439 Speaker 2: group we have never talked about before. Start us at 207 00:10:39,480 --> 00:10:42,079 Speaker 2: the beginning. Tell us about your some of your early 208 00:10:42,120 --> 00:10:45,240 Speaker 2: memories of religion, like maybe that first church that you 209 00:10:45,240 --> 00:10:45,559 Speaker 2: were in. 210 00:10:45,920 --> 00:10:47,079 Speaker 3: Yeah, so okay. 211 00:10:47,120 --> 00:10:52,520 Speaker 5: So I was born in Baltimore, Maryland, where my dad 212 00:10:53,520 --> 00:10:56,839 Speaker 5: was the pastor of a church called Belvity or Baptist Church, 213 00:10:57,520 --> 00:11:00,600 Speaker 5: which was essentially sort of like an offshoot of the 214 00:11:00,679 --> 00:11:05,040 Speaker 5: Southern Baptist Convention, which is a denomination mostly based in 215 00:11:05,080 --> 00:11:09,200 Speaker 5: the South. Obviously, it was predominantly just sort of like 216 00:11:09,240 --> 00:11:13,839 Speaker 5: a standard like Baptist Christian church for a very long time, 217 00:11:14,600 --> 00:11:17,719 Speaker 5: and then sort of in like the mid nineties, there 218 00:11:17,760 --> 00:11:21,080 Speaker 5: was sort of like a shift where they started doing 219 00:11:21,120 --> 00:11:24,800 Speaker 5: more like praise and worship and speaking in tongues and 220 00:11:25,240 --> 00:11:28,400 Speaker 5: using banners and and and you know, all kinds of 221 00:11:28,440 --> 00:11:33,520 Speaker 5: like performative banners. Banner oh, like like giant banners that 222 00:11:33,600 --> 00:11:35,920 Speaker 5: just say like Jesus. Like there were like a couple 223 00:11:35,920 --> 00:11:37,959 Speaker 5: of like mostly women, I feel like, who would just 224 00:11:38,000 --> 00:11:39,559 Speaker 5: sort of like parade through. 225 00:11:39,840 --> 00:11:40,679 Speaker 3: The church. 226 00:11:42,360 --> 00:11:43,720 Speaker 1: Like banner girl. 227 00:11:43,800 --> 00:11:46,559 Speaker 5: I know, yeah, banners and ribbons. It was like, what's 228 00:11:46,600 --> 00:11:48,600 Speaker 5: the competition with the Olympic competition. 229 00:11:48,920 --> 00:11:52,960 Speaker 1: That's kind of strange for there to be oh the ribbons. Yeah, 230 00:11:53,920 --> 00:11:56,920 Speaker 1: that's that's I mean. Were you kind of like, WHOA, 231 00:11:57,040 --> 00:11:58,640 Speaker 1: that's weird or no? 232 00:11:58,840 --> 00:12:02,880 Speaker 5: Because that was all I knew, Like I remember because 233 00:12:02,880 --> 00:12:07,120 Speaker 5: I went to Christian school at like a different at 234 00:12:07,160 --> 00:12:09,680 Speaker 5: like a Lutheran school for a long time, and like 235 00:12:09,960 --> 00:12:12,400 Speaker 5: we would have like Lutheran chapel and I was like, oh, 236 00:12:12,440 --> 00:12:14,320 Speaker 5: this is that I think maybe that was like the 237 00:12:14,320 --> 00:12:15,920 Speaker 5: first time I was like, oh, this is a lot 238 00:12:15,960 --> 00:12:19,160 Speaker 5: different than what we do on Like my Sundays are 239 00:12:19,200 --> 00:12:22,200 Speaker 5: a lot different, where like at this Lutheran school it 240 00:12:22,280 --> 00:12:25,800 Speaker 5: was a lot more like traditional and hymns and stand up, 241 00:12:25,840 --> 00:12:28,679 Speaker 5: sit down, neil and you're out the door, like very 242 00:12:28,720 --> 00:12:33,040 Speaker 5: standard like Christianity, Lutheran Christianity, and ours was more like 243 00:12:33,440 --> 00:12:34,760 Speaker 5: a rock concert. 244 00:12:35,040 --> 00:12:38,840 Speaker 2: So I was Mormon, So our Mormon church is very solemn. 245 00:12:39,360 --> 00:12:42,480 Speaker 2: We only play the organ, and no one's like saying 246 00:12:42,520 --> 00:12:45,040 Speaker 2: anything funny ever. I mean maybe maybe you'll have a 247 00:12:45,080 --> 00:12:46,679 Speaker 2: missionary who'll get up and give a talk, and you 248 00:12:46,720 --> 00:12:48,439 Speaker 2: might crack a joke or two, but generally it's like 249 00:12:48,480 --> 00:12:53,439 Speaker 2: quite serious. And I went to like some friends services 250 00:12:53,520 --> 00:12:55,280 Speaker 2: or whatever, and I was like, what the fuck is 251 00:12:55,360 --> 00:12:57,920 Speaker 2: going on? There's guitar in shurt. 252 00:12:58,600 --> 00:12:58,800 Speaker 1: Yeah. 253 00:12:59,080 --> 00:13:00,800 Speaker 5: I mean it's how I learned how to played drums. 254 00:13:00,800 --> 00:13:02,680 Speaker 5: It's how we learned how to play every instrument that 255 00:13:02,679 --> 00:13:04,840 Speaker 5: I know how to play. Was because I was like 256 00:13:04,960 --> 00:13:08,160 Speaker 5: in the band, that's kind of sick, okay cool for 257 00:13:08,240 --> 00:13:10,319 Speaker 5: like me and the like sixty people that would come 258 00:13:10,320 --> 00:13:12,440 Speaker 5: to the church. I was like a local celebrity to 259 00:13:12,480 --> 00:13:13,079 Speaker 5: sixty people. 260 00:13:13,440 --> 00:13:18,880 Speaker 1: The same sorrow was like seeing us what worship to 261 00:13:19,000 --> 00:13:22,760 Speaker 1: God was. Yeah, you guys, sorrow like way Mormons the 262 00:13:22,800 --> 00:13:25,640 Speaker 1: act of being sad. Oh yeah, yeah, we had to be. 263 00:13:25,720 --> 00:13:26,800 Speaker 3: It's very Catholic. 264 00:13:26,920 --> 00:13:29,400 Speaker 1: You're like, sorrow that sounds like a cool rock band. 265 00:13:30,840 --> 00:13:33,040 Speaker 3: No, just Sound Nails cover band. 266 00:13:33,200 --> 00:13:35,080 Speaker 1: And we weren't even allowed to have organ It was 267 00:13:35,200 --> 00:13:41,080 Speaker 1: just just people saying hell yeah, and some people not good. 268 00:13:41,760 --> 00:13:45,880 Speaker 1: Oh well I'm sure. Yeah, so far your group sounds 269 00:13:45,920 --> 00:13:46,400 Speaker 1: kind of cool. 270 00:13:46,960 --> 00:13:47,240 Speaker 3: Yeah. 271 00:13:47,320 --> 00:13:49,559 Speaker 5: I mean like as a kid, you're like, oh my god, 272 00:13:49,600 --> 00:13:51,760 Speaker 5: we get to like run around and like this is 273 00:13:51,840 --> 00:13:56,400 Speaker 5: kind of fun. And you know, we were there until until. 274 00:13:56,120 --> 00:13:57,280 Speaker 3: I was ten. 275 00:13:57,480 --> 00:13:59,240 Speaker 5: We were we were in Baltimore for the first ten 276 00:13:59,320 --> 00:14:01,640 Speaker 5: years of my life this church because. 277 00:14:01,400 --> 00:14:03,280 Speaker 3: There's so formative. This is all I knew. We were 278 00:14:03,280 --> 00:14:04,959 Speaker 3: there several days a week. You know. 279 00:14:05,200 --> 00:14:09,320 Speaker 5: My my mom had a job at an accounting firm. 280 00:14:09,360 --> 00:14:10,920 Speaker 5: I think she was working in or No, it was 281 00:14:10,920 --> 00:14:13,520 Speaker 5: a CPA, and my dad was, you know, at the 282 00:14:13,600 --> 00:14:17,880 Speaker 5: church every day. And I think the congregation was like 283 00:14:17,920 --> 00:14:20,040 Speaker 5: at that time, was probably like one hundred one hundred 284 00:14:20,080 --> 00:14:21,640 Speaker 5: and fifty or something like that. It was a lot 285 00:14:21,680 --> 00:14:23,800 Speaker 5: bigger at that time, which I don't know if that's 286 00:14:23,880 --> 00:14:28,440 Speaker 5: that's not a mega church by any yeah big because 287 00:14:28,520 --> 00:14:31,440 Speaker 5: of like what the church that we eventually ended up 288 00:14:31,480 --> 00:14:34,760 Speaker 5: at was a lot smaller. But this was you know, 289 00:14:35,000 --> 00:14:37,960 Speaker 5: mid to late nineties, so it was like DC Talk 290 00:14:38,080 --> 00:14:42,000 Speaker 5: and Reliant K were like big bands in my life 291 00:14:42,080 --> 00:14:44,080 Speaker 5: because like, you know, that was all I was allowed 292 00:14:44,080 --> 00:14:46,960 Speaker 5: to listen to, And like POD was like the first 293 00:14:47,040 --> 00:14:50,000 Speaker 5: like like more hard you know band. 294 00:14:50,160 --> 00:14:51,400 Speaker 3: Do you guys know Christian rock? 295 00:14:51,640 --> 00:14:53,359 Speaker 1: Yeah, we are. 296 00:14:54,160 --> 00:14:55,800 Speaker 5: That's the one that, like most people know. But like 297 00:14:55,840 --> 00:14:58,840 Speaker 5: when I think of POD, I think of Snuff the Punk. 298 00:14:59,240 --> 00:14:59,960 Speaker 2: Snuff the Punk. 299 00:15:00,080 --> 00:15:02,240 Speaker 5: Okay, Snuff the Punk is the first album that Pod 300 00:15:02,320 --> 00:15:04,600 Speaker 5: ever put out. It was like an EP and the 301 00:15:05,920 --> 00:15:09,160 Speaker 5: I remember the original album art, which is like kind 302 00:15:09,160 --> 00:15:12,600 Speaker 5: of hard to find, is like an angel holding a 303 00:15:12,680 --> 00:15:15,480 Speaker 5: gun like and pointing it at a demon like in 304 00:15:15,560 --> 00:15:17,720 Speaker 5: like a like a half Nelson kind of situation. 305 00:15:17,920 --> 00:15:20,280 Speaker 3: Oh my god, fucking rad right, isn't that cool? 306 00:15:20,640 --> 00:15:21,840 Speaker 2: I mean, that is sick? 307 00:15:21,920 --> 00:15:22,160 Speaker 1: I was. 308 00:15:22,240 --> 00:15:24,160 Speaker 2: I had an album title title that I wanted to 309 00:15:24,280 --> 00:15:26,360 Speaker 2: use for my new album, and I looked it up 310 00:15:26,360 --> 00:15:29,000 Speaker 2: to see if anyone had it, and Pod just released 311 00:15:29,040 --> 00:15:30,720 Speaker 2: an album with that title, so I can't use it. 312 00:15:30,720 --> 00:15:31,680 Speaker 3: What is it? 313 00:15:32,280 --> 00:15:32,520 Speaker 1: Lies? 314 00:15:32,560 --> 00:15:33,320 Speaker 2: We tell ourselves. 315 00:15:33,360 --> 00:15:34,640 Speaker 3: Oh, that's that's very cool. 316 00:15:34,720 --> 00:15:37,920 Speaker 5: I haven't listened to a new Pod album and probably a. 317 00:15:37,880 --> 00:15:40,000 Speaker 3: Very long time. You don't need to, okay. 318 00:15:40,000 --> 00:15:44,400 Speaker 5: But I did drive by myself to San Diego three 319 00:15:44,480 --> 00:15:46,920 Speaker 5: years ago to see them live for the first time 320 00:15:46,960 --> 00:15:48,760 Speaker 5: because I was like, I just need to full circle. 321 00:15:49,120 --> 00:15:51,640 Speaker 3: I need to see them. I'd never seen them perform live. 322 00:15:51,760 --> 00:15:52,000 Speaker 1: Really. 323 00:15:52,320 --> 00:15:54,040 Speaker 5: I drove by myself to the House of Blues. I 324 00:15:54,080 --> 00:15:56,200 Speaker 5: asked so many people to come with me. I was like, 325 00:15:56,240 --> 00:15:57,680 Speaker 5: I'll buy your ticket. I don't want to go to 326 00:15:57,680 --> 00:16:01,400 Speaker 5: this alone. Let us guess, and everyone was like, no, thanks, 327 00:16:01,840 --> 00:16:06,480 Speaker 5: I have gone. I was like, okay, I guess I'll 328 00:16:06,480 --> 00:16:09,120 Speaker 5: go by myself. And I went and like they played 329 00:16:09,160 --> 00:16:11,080 Speaker 5: the hits and I was like, great, got that out 330 00:16:11,120 --> 00:16:14,680 Speaker 5: of my system and site, I mean. 331 00:16:14,560 --> 00:16:17,040 Speaker 2: No hate to Pod. I don't know Christian, that's fine. 332 00:16:17,320 --> 00:16:19,440 Speaker 3: Yeah, it has like a nostalgia factor. 333 00:16:19,600 --> 00:16:21,880 Speaker 5: Yeah, but like that was that was sort of like 334 00:16:21,920 --> 00:16:24,440 Speaker 5: all I knew as far as like pop culture, and 335 00:16:26,360 --> 00:16:29,520 Speaker 5: like my community was like all based in this church, 336 00:16:29,600 --> 00:16:32,000 Speaker 5: like our friends all of our like family friends, Like 337 00:16:32,040 --> 00:16:34,080 Speaker 5: it was all based in this church. Like I had 338 00:16:34,360 --> 00:16:36,600 Speaker 5: some neighbor friends and friends from school, but like it 339 00:16:36,640 --> 00:16:41,600 Speaker 5: was mostly like this community, you know, except for us 340 00:16:41,600 --> 00:16:45,000 Speaker 5: all living on a compound. Like it was just this 341 00:16:45,080 --> 00:16:48,840 Speaker 5: insular group that you know, kind of fed into each other. 342 00:16:49,720 --> 00:16:52,160 Speaker 5: And like people would leave. And I was very young 343 00:16:52,200 --> 00:16:53,880 Speaker 5: at the time. I didn't really sort of pick up 344 00:16:53,920 --> 00:16:55,880 Speaker 5: on this until way later, but like people would leave 345 00:16:55,920 --> 00:16:58,720 Speaker 5: the church and they would essentially be like completely ostracized, 346 00:16:59,280 --> 00:17:02,040 Speaker 5: you know. And I didn't experience that until much later 347 00:17:02,120 --> 00:17:04,840 Speaker 5: in life. But like I remember at the time being like, oh, 348 00:17:04,880 --> 00:17:07,919 Speaker 5: the so and sos have left the church. That's sad, like, 349 00:17:08,000 --> 00:17:10,720 Speaker 5: but we'll still see them, right wrong, Like we never 350 00:17:10,760 --> 00:17:11,280 Speaker 5: see them again. 351 00:17:11,320 --> 00:17:12,080 Speaker 3: It was like they died. 352 00:17:12,520 --> 00:17:15,920 Speaker 2: Right when did you guys? Transition from Church one into 353 00:17:16,080 --> 00:17:17,280 Speaker 2: Kingdom Life Ministries. 354 00:17:17,480 --> 00:17:23,680 Speaker 5: So we left Baltimore for North Carolina in two thousand 355 00:17:23,680 --> 00:17:25,639 Speaker 5: and two. The summer of two thousand and two, we 356 00:17:25,720 --> 00:17:33,080 Speaker 5: moved to Richland's, North Carolina, which is bumfuck nowhere town 357 00:17:33,200 --> 00:17:35,080 Speaker 5: of I think the last time I checked the population 358 00:17:35,240 --> 00:17:38,680 Speaker 5: as of like twenty twenty two, it was like sixteen 359 00:17:38,760 --> 00:17:40,880 Speaker 5: hundred people. Oh my god, So I think at the time, 360 00:17:40,920 --> 00:17:42,720 Speaker 5: it was like probably like eleven hundred. 361 00:17:43,320 --> 00:17:44,480 Speaker 3: It's near a bigger city. 362 00:17:44,480 --> 00:17:46,760 Speaker 5: It's near Jacksonville, North Carolina, where Camp La June is, 363 00:17:46,760 --> 00:17:48,720 Speaker 5: which is like the largest marine base, so there's a 364 00:17:48,720 --> 00:17:51,560 Speaker 5: lot of people there. But like in my like town, 365 00:17:52,000 --> 00:17:54,879 Speaker 5: like where I went to high school, very teeny tiny. 366 00:17:55,320 --> 00:17:58,040 Speaker 5: That was when we shifted to well what was called 367 00:17:58,080 --> 00:17:59,600 Speaker 5: at the time Praised Tabernacle. 368 00:18:00,040 --> 00:18:01,560 Speaker 3: It was called Praise Tabernacle at the time. 369 00:18:01,640 --> 00:18:04,359 Speaker 2: It's really amazing how many people who grew up in 370 00:18:04,400 --> 00:18:10,360 Speaker 2: the evangelical community were at just tons of different churches 371 00:18:11,000 --> 00:18:14,040 Speaker 2: with all these different names and the differences. It's just 372 00:18:14,160 --> 00:18:17,520 Speaker 2: minutia what the differences are. I cannot keep track. 373 00:18:17,359 --> 00:18:19,360 Speaker 3: Like I can't either, and I was in it. 374 00:18:19,640 --> 00:18:23,840 Speaker 5: Yeah, Like like if you asked me, like what the 375 00:18:23,880 --> 00:18:27,080 Speaker 5: impetus for calling the church Praised Tabernacle was, I don't 376 00:18:27,119 --> 00:18:30,440 Speaker 5: know that I could tell you, Like I I it 377 00:18:30,680 --> 00:18:33,639 Speaker 5: like I'd have to like really stretch to try and 378 00:18:33,680 --> 00:18:35,879 Speaker 5: figure out why it was called that. I mean, I 379 00:18:35,920 --> 00:18:39,280 Speaker 5: knew why they changed the name to Kingdom Life Ministries, 380 00:18:39,320 --> 00:18:42,359 Speaker 5: and it was because after you know, the founder of 381 00:18:42,400 --> 00:18:46,160 Speaker 5: the church, doctor Kelly Varner, passed in two thousand and nine, 382 00:18:46,400 --> 00:18:49,320 Speaker 5: my dad like sort of was like it's time for rebrand, 383 00:18:49,440 --> 00:18:53,280 Speaker 5: like let's let's shake things up. You know, it's sort 384 00:18:53,280 --> 00:18:55,640 Speaker 5: of like a new not regime, but like you. 385 00:18:55,560 --> 00:18:58,520 Speaker 3: Know, a new new era. Yeah, a new era. Yeah. Yeah. 386 00:18:58,520 --> 00:18:59,960 Speaker 3: He was in his kingdom life era. 387 00:19:01,560 --> 00:19:06,040 Speaker 5: And and and that felt more attuned to sort of 388 00:19:06,080 --> 00:19:10,720 Speaker 5: what the mission I guess overall was of, you know, 389 00:19:10,760 --> 00:19:13,200 Speaker 5: of the church, which was sort of like this higher 390 00:19:13,440 --> 00:19:17,639 Speaker 5: elevation of living living a kingdom life. Like there were 391 00:19:17,920 --> 00:19:21,960 Speaker 5: there were these sort of these like almost like sections 392 00:19:22,080 --> 00:19:26,680 Speaker 5: of like higher learning that they would call like the 393 00:19:26,920 --> 00:19:31,160 Speaker 5: the lower room, the middle room, in the upper room, 394 00:19:31,400 --> 00:19:35,480 Speaker 5: which is I believe pulled from the New Testament, where 395 00:19:36,960 --> 00:19:42,480 Speaker 5: after Jesus dies, it's okay, yeah, after Jesus dies, the 396 00:19:42,520 --> 00:19:46,880 Speaker 5: apostles are like communing in a room literally like in 397 00:19:46,920 --> 00:19:50,320 Speaker 5: an upstairs room. This is the story that I might 398 00:19:50,320 --> 00:19:54,199 Speaker 5: be butchering. And this is when they like feel the 399 00:19:54,200 --> 00:19:56,760 Speaker 5: Holy Spirit for the first time, and so like this 400 00:19:56,840 --> 00:19:58,959 Speaker 5: is the story in the Bible that talks about speaking 401 00:19:58,960 --> 00:20:02,520 Speaker 5: in tongues, which is, you know, basically like when you 402 00:20:02,560 --> 00:20:05,000 Speaker 5: have no other words to describe what you're trying to 403 00:20:05,080 --> 00:20:07,920 Speaker 5: communicate to God, it's just sort of like this mumbo 404 00:20:08,040 --> 00:20:11,720 Speaker 5: jumbo like made up language, you know, and like the 405 00:20:11,760 --> 00:20:14,359 Speaker 5: bid is like he's coming, He's coming on a Honda 406 00:20:14,680 --> 00:20:18,240 Speaker 5: leaving on a Hondai. Like that's the like bid is like, Oh, 407 00:20:18,240 --> 00:20:19,920 Speaker 5: if you don't know what you're saying, just keep saying 408 00:20:19,920 --> 00:20:20,800 Speaker 5: that over and over again. 409 00:20:20,800 --> 00:20:23,000 Speaker 1: And I don't get that. If you're coming in a hut. 410 00:20:23,119 --> 00:20:25,639 Speaker 3: It's just like it's just like an automonopoia kind of sounding. 411 00:20:26,440 --> 00:20:31,800 Speaker 2: Okay, So I grew up doing auctioneering, I am, and 412 00:20:31,880 --> 00:20:33,760 Speaker 2: she was and ventriloqui. 413 00:20:35,800 --> 00:20:36,240 Speaker 3: Yeah. 414 00:20:36,320 --> 00:20:38,360 Speaker 2: So I went to like auctioneer school, which I say 415 00:20:38,400 --> 00:20:40,600 Speaker 2: in quotation marks because it was a weekend seminar. It 416 00:20:40,640 --> 00:20:42,600 Speaker 2: was not a school, but my mom and I went 417 00:20:42,760 --> 00:20:45,520 Speaker 2: to camp. Yeah, but it was my mom and nine 418 00:20:45,560 --> 00:20:48,639 Speaker 2: year old me and like twenty five grown ass cowboys 419 00:20:49,240 --> 00:20:53,840 Speaker 2: and amazing. But I like, I was just thinking about 420 00:20:53,840 --> 00:20:55,480 Speaker 2: it the other day because my friends were asking about it, 421 00:20:55,520 --> 00:20:58,880 Speaker 2: and auctioneering is very similar. You just say, who. 422 00:20:59,119 --> 00:20:59,680 Speaker 1: Would he go? 423 00:21:00,200 --> 00:21:01,560 Speaker 2: Who'd have bid dollar? 424 00:21:01,640 --> 00:21:01,760 Speaker 6: Now? 425 00:21:01,880 --> 00:21:02,600 Speaker 3: Can you still do it? 426 00:21:02,640 --> 00:21:02,800 Speaker 1: Now? 427 00:21:02,920 --> 00:21:05,479 Speaker 2: Like if you tried, I basically just have like a 428 00:21:05,520 --> 00:21:08,879 Speaker 2: five second snippet memorized because I don't really remember. 429 00:21:08,640 --> 00:21:09,320 Speaker 3: How to do it. 430 00:21:09,400 --> 00:21:11,080 Speaker 2: Yeah, I if I would have been I would go 431 00:21:11,520 --> 00:21:14,000 Speaker 2: if I not five, who not ten? Would go ten? 432 00:21:14,440 --> 00:21:14,560 Speaker 1: Ten? 433 00:21:14,600 --> 00:21:16,200 Speaker 2: Now fifteen? Okay, that's all I got. 434 00:21:17,000 --> 00:21:18,760 Speaker 3: That's basically speaking in tongues. 435 00:21:18,840 --> 00:21:20,960 Speaker 2: Yeah, yeah, I can do it. 436 00:21:21,000 --> 00:21:27,879 Speaker 1: Is this speaking in tongues? Yeah, I used to do 437 00:21:28,040 --> 00:21:29,480 Speaker 1: when I was when I was little. 438 00:21:29,600 --> 00:21:32,600 Speaker 3: That gave me chills. Here, it's weird. 439 00:21:33,320 --> 00:21:34,680 Speaker 1: So I used to do that when I was little 440 00:21:34,680 --> 00:21:36,639 Speaker 1: all of the time. And and the two by twos 441 00:21:37,040 --> 00:21:39,240 Speaker 1: you're not allowed to speak in tongues like that is 442 00:21:39,480 --> 00:21:41,679 Speaker 1: one of the biggest sins you can commit. And my 443 00:21:41,680 --> 00:21:43,040 Speaker 1: mom would be like, shut. 444 00:21:42,880 --> 00:21:45,320 Speaker 3: Up, why was it? 445 00:21:46,320 --> 00:21:48,080 Speaker 1: I don't know. There's some verse in the Bible that 446 00:21:48,160 --> 00:21:50,639 Speaker 1: says like you should stop speaking in what the Bible 447 00:21:50,840 --> 00:21:52,400 Speaker 1: just like says so many different things. 448 00:21:52,440 --> 00:21:53,200 Speaker 3: It's so hypocritical. 449 00:21:53,600 --> 00:21:55,879 Speaker 1: So yeah, but it was like the one thing I 450 00:21:55,960 --> 00:21:58,240 Speaker 1: was kind of good at and just came naturally to me. 451 00:21:58,280 --> 00:21:59,960 Speaker 1: And I was like, just let me freaking speaking. 452 00:22:00,440 --> 00:22:02,560 Speaker 3: This is one thing, Like I've got it down. 453 00:22:02,840 --> 00:22:04,480 Speaker 1: Yeah, I would have been a rock star. 454 00:22:05,200 --> 00:22:08,960 Speaker 2: I know. My dad and I would pretend to speak 455 00:22:08,960 --> 00:22:11,480 Speaker 2: in another language just to like fuck with my friends. 456 00:22:11,600 --> 00:22:14,480 Speaker 1: Oh that's fun. So it was basically speaking in tongues 457 00:22:14,960 --> 00:22:15,840 Speaker 1: kind of Yeah. 458 00:22:15,760 --> 00:22:19,520 Speaker 5: I mean yeah, you know, uh, what's the it's like 459 00:22:19,560 --> 00:22:21,160 Speaker 5: pig Latin. Kind of sounds like pig Latin. 460 00:22:21,280 --> 00:22:24,720 Speaker 3: Yeah, whatever, exactly. Yeah. 461 00:22:31,920 --> 00:22:35,159 Speaker 2: Since twenty seventeen, Proses transformed traditional hair care with custom 462 00:22:35,200 --> 00:22:39,000 Speaker 2: formulas personalized to eighty five plus unique factors, everything from 463 00:22:39,040 --> 00:22:41,440 Speaker 2: your hair density and porosity, to where you work out, 464 00:22:41,560 --> 00:22:44,240 Speaker 2: even the pollution where you live, all to determine exactly 465 00:22:44,240 --> 00:22:46,760 Speaker 2: what your hair needs to thrive. 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Sorry, So, speaking in tongues 486 00:23:52,960 --> 00:23:56,240 Speaker 2: was in the So that was, Yeah, that was in 487 00:23:56,320 --> 00:23:59,720 Speaker 2: Baltimore as well as North Carolina, but like just to 488 00:23:59,800 --> 00:24:02,080 Speaker 2: kind of like take a step back to like Belvedere 489 00:24:02,119 --> 00:24:04,760 Speaker 2: and Baltimore sort of how we ended up in North 490 00:24:04,760 --> 00:24:08,800 Speaker 2: Carolina was basically my dad had started to kind of 491 00:24:09,520 --> 00:24:12,560 Speaker 2: feel like, you know, they weren't doing enough, like there 492 00:24:12,600 --> 00:24:16,240 Speaker 2: was something higher to sort of access. 493 00:24:16,240 --> 00:24:18,520 Speaker 5: And like speaking tongues and you know, in praise and 494 00:24:18,560 --> 00:24:22,240 Speaker 5: worship and like loud and gregarious and not just like 495 00:24:22,320 --> 00:24:25,240 Speaker 5: this like sorrow and woe and like we're so bad 496 00:24:25,280 --> 00:24:27,600 Speaker 5: and we're sinners. Like there was more to it than that. 497 00:24:28,280 --> 00:24:30,160 Speaker 5: So like there was there was like there were honest 498 00:24:30,200 --> 00:24:32,639 Speaker 5: intentions in it. I think as far as like we 499 00:24:32,680 --> 00:24:34,439 Speaker 5: could be doing more and we don't need to be 500 00:24:34,640 --> 00:24:38,560 Speaker 5: like these like downtrodden. Everything is bad and you're so awful, 501 00:24:39,119 --> 00:24:39,880 Speaker 5: like like. 502 00:24:41,480 --> 00:24:45,160 Speaker 1: Yeah right, yeah, Like what's the profile on your dad. 503 00:24:45,840 --> 00:24:47,440 Speaker 3: Like like what's his whole what's his. 504 00:24:47,440 --> 00:24:48,960 Speaker 1: Deal, what's his character? 505 00:24:49,320 --> 00:24:54,600 Speaker 5: Yeah, my dad is from not from My dad's from Florida, 506 00:24:55,080 --> 00:24:56,800 Speaker 5: from Winter Park, Florida. 507 00:24:56,920 --> 00:24:59,520 Speaker 3: He did not grow up very religious. 508 00:25:00,520 --> 00:25:03,639 Speaker 5: And then he was in the army, and then he 509 00:25:03,680 --> 00:25:05,199 Speaker 5: was in the Navy, and then he was in the 510 00:25:05,200 --> 00:25:05,720 Speaker 5: Air Force. 511 00:25:05,840 --> 00:25:09,560 Speaker 3: Oh wow, I think in that order, I think. 512 00:25:10,520 --> 00:25:16,679 Speaker 7: A military I've never Yeah, and he didn't retire, you know, 513 00:25:17,800 --> 00:25:21,480 Speaker 7: he did his like his tenure, like his the years 514 00:25:21,480 --> 00:25:23,280 Speaker 7: that he had signed up for, and then he left 515 00:25:24,200 --> 00:25:26,440 Speaker 7: and he talks about how when he left he didn't 516 00:25:26,440 --> 00:25:27,479 Speaker 7: really have like any direction. 517 00:25:27,640 --> 00:25:30,800 Speaker 5: There was like a navy captain who brought him to 518 00:25:30,880 --> 00:25:33,359 Speaker 5: a church service one night, and you know, and that 519 00:25:33,480 --> 00:25:34,440 Speaker 5: just sort of changed his life. 520 00:25:34,440 --> 00:25:35,800 Speaker 3: From there, he went to Bible College. 521 00:25:35,800 --> 00:25:39,280 Speaker 5: That's where he met my mom and they got married 522 00:25:39,720 --> 00:25:42,159 Speaker 5: and then nine years later they had me and they 523 00:25:42,240 --> 00:25:44,080 Speaker 5: ended up in Baltimore. Take you over this church because 524 00:25:44,080 --> 00:25:46,320 Speaker 5: he was part of the Southern Baptist Convention, which is 525 00:25:46,320 --> 00:25:50,320 Speaker 5: basically like a like like if you were like playing 526 00:25:50,359 --> 00:25:53,639 Speaker 5: in like the minor leagues, like in baseball, like you 527 00:25:53,760 --> 00:25:56,680 Speaker 5: like play for like the the the Tulsa Drillers, which 528 00:25:56,720 --> 00:26:00,760 Speaker 5: is like a minor league for the Dodge. Is like okay, 529 00:26:00,760 --> 00:26:03,000 Speaker 5: you get called up to the Dodgers. Like he was 530 00:26:03,000 --> 00:26:05,760 Speaker 5: a Mississippi, he was in Montana. He got called up 531 00:26:05,760 --> 00:26:07,440 Speaker 5: to take care of this church in Baltimore. 532 00:26:07,560 --> 00:26:08,160 Speaker 3: That's all right. 533 00:26:09,080 --> 00:26:11,720 Speaker 1: He seems very charming from the from what I've seen. 534 00:26:12,320 --> 00:26:14,080 Speaker 3: M Yeah, he's a really good guy. 535 00:26:14,280 --> 00:26:16,360 Speaker 1: Yeah, he seems like I would trust him. 536 00:26:16,480 --> 00:26:17,240 Speaker 3: Oh yeah. 537 00:26:17,280 --> 00:26:21,480 Speaker 2: Do you think that the military informed his like being 538 00:26:21,600 --> 00:26:27,080 Speaker 2: drawn to religion like kind of with the structure and hierarchy. 539 00:26:27,600 --> 00:26:30,240 Speaker 5: That's interesting. I never I've never thought about it like 540 00:26:30,280 --> 00:26:33,399 Speaker 5: that actually, but that makes a lot of sense, like 541 00:26:33,440 --> 00:26:36,080 Speaker 5: sort of having a system in place. But it's so 542 00:26:36,119 --> 00:26:38,680 Speaker 5: interesting because like he kind of broke away from that 543 00:26:38,840 --> 00:26:42,080 Speaker 5: and became a little more like freestyle, you know, right, 544 00:26:43,640 --> 00:26:44,919 Speaker 5: So that's really interesting. 545 00:26:44,960 --> 00:26:46,040 Speaker 3: I never thought about it, like, I mean, I. 546 00:26:46,000 --> 00:26:49,439 Speaker 2: Guess, Yeah, what you're describing sounds more not chaotic, but 547 00:26:49,520 --> 00:26:50,880 Speaker 2: like expressive. 548 00:26:51,080 --> 00:26:51,480 Speaker 3: I guess. 549 00:26:51,560 --> 00:26:53,439 Speaker 1: But he started out like you said, I mean, he 550 00:26:53,480 --> 00:26:56,960 Speaker 1: did start out more regiment to him, right yeah, and then. 551 00:26:57,040 --> 00:26:59,400 Speaker 3: You know I saw there was something more. 552 00:26:59,720 --> 00:27:03,200 Speaker 2: Yeah yeah, So tell us about how, like how did 553 00:27:03,240 --> 00:27:07,720 Speaker 2: he actually become the pastor it was like in North Carolina. 554 00:27:07,920 --> 00:27:11,720 Speaker 3: Yeah yeah, So it's an interesting story. 555 00:27:11,800 --> 00:27:15,600 Speaker 5: So basically, in two thousand and two, doctor Varner invited 556 00:27:15,640 --> 00:27:19,080 Speaker 5: my dad to come down to Richonds, North Carolina and 557 00:27:19,480 --> 00:27:22,919 Speaker 5: start a school essentially for pastors. 558 00:27:23,240 --> 00:27:26,600 Speaker 3: Like, oh, it would be sort of like a quarterly. 559 00:27:27,280 --> 00:27:31,520 Speaker 5: Conference of sorts where pastors sort of within this sort 560 00:27:31,520 --> 00:27:33,720 Speaker 5: of like offshoot of an offshoot of an offshoot of 561 00:27:34,000 --> 00:27:39,159 Speaker 5: Christianity being like Kingdom Ministry would come in and like 562 00:27:39,320 --> 00:27:41,959 Speaker 5: learn from him and learn from doctor Varner about like 563 00:27:42,160 --> 00:27:45,359 Speaker 5: various teachings and just really digging into like the granular, 564 00:27:45,440 --> 00:27:48,480 Speaker 5: granular parts of the Bible, like stuff that was taught 565 00:27:48,480 --> 00:27:50,640 Speaker 5: to us on Sundays, and would just go completely over 566 00:27:50,680 --> 00:27:56,479 Speaker 5: my head because it was like a collegiate level of learning. 567 00:27:56,520 --> 00:27:59,840 Speaker 5: Like it wasn't like here's a simple Bible story, you know, 568 00:28:00,080 --> 00:28:02,360 Speaker 5: you unto others and then you see you next week. 569 00:28:02,400 --> 00:28:06,919 Speaker 5: It was like, let's talk about what like Ezekiel means 570 00:28:06,960 --> 00:28:08,879 Speaker 5: when he says this one word and this is the 571 00:28:08,920 --> 00:28:11,400 Speaker 5: original Latin or this is the original Greek and like 572 00:28:12,160 --> 00:28:14,680 Speaker 5: just stuff that was so over my head at the time. 573 00:28:14,960 --> 00:28:18,119 Speaker 3: So he was brought down to run this school. 574 00:28:18,720 --> 00:28:22,000 Speaker 5: We had been there I think like six months at 575 00:28:22,000 --> 00:28:24,800 Speaker 5: the time, and the hierarchy of the church was there 576 00:28:24,840 --> 00:28:28,600 Speaker 5: was doctor Varner, there was another pastor I think his 577 00:28:28,760 --> 00:28:32,360 Speaker 5: last I think he was Pastor Keating I think, and 578 00:28:32,400 --> 00:28:34,040 Speaker 5: then my dad was running this church. So it was 579 00:28:34,080 --> 00:28:35,560 Speaker 5: sort of like that hierarchy. 580 00:28:35,240 --> 00:28:37,480 Speaker 2: And doctor Varner is the leader of the whole great. 581 00:28:37,359 --> 00:28:40,560 Speaker 5: Yeah, he's like like the CEO, and then the pastor 582 00:28:40,600 --> 00:28:42,360 Speaker 5: is kind of like the president. And then my dad 583 00:28:42,440 --> 00:28:44,320 Speaker 5: was like, you know, running a department. 584 00:28:44,400 --> 00:28:45,240 Speaker 3: Right right, right right. 585 00:28:46,200 --> 00:28:49,080 Speaker 2: And how big was the total group, would you say? 586 00:28:49,200 --> 00:28:52,960 Speaker 5: I think at the time it's probably like around one 587 00:28:53,040 --> 00:28:58,959 Speaker 5: hundred people. Oh yeah, small, very small, like yeah, maybe 588 00:28:59,040 --> 00:29:02,680 Speaker 5: maybe one hundred people. And I think we had been 589 00:29:02,680 --> 00:29:05,000 Speaker 5: in North Carolina maybe like six months at the time, 590 00:29:05,640 --> 00:29:10,280 Speaker 5: maybe a little longer when the pastor just like left, 591 00:29:10,560 --> 00:29:14,080 Speaker 5: like we were given like no story, like he's. 592 00:29:13,800 --> 00:29:16,680 Speaker 1: Gone, Well he probably did something bad, right. 593 00:29:17,400 --> 00:29:21,520 Speaker 5: Probably, I mean I have to assume like in some capacity, 594 00:29:21,640 --> 00:29:25,000 Speaker 5: like he just like it was like overnight, he's gone, 595 00:29:25,160 --> 00:29:25,720 Speaker 5: He's out of here. 596 00:29:25,880 --> 00:29:28,120 Speaker 2: So interesting, we've had two guests on the show who 597 00:29:28,160 --> 00:29:31,880 Speaker 2: were pastors and had a like sexual indiscretion of some 598 00:29:32,000 --> 00:29:35,080 Speaker 2: kind and we're like overnight, yea, just gone. 599 00:29:35,640 --> 00:29:36,880 Speaker 3: So there was a. 600 00:29:36,880 --> 00:29:40,400 Speaker 5: There was a separate incident, not not with this pastor 601 00:29:40,480 --> 00:29:45,959 Speaker 5: but with the church like accountant or not secretary, but 602 00:29:46,040 --> 00:29:47,680 Speaker 5: like who would run the money for a church. 603 00:29:47,960 --> 00:29:51,120 Speaker 1: I love gossip so much that I'm like drooling to 604 00:29:51,200 --> 00:29:52,040 Speaker 1: find out what this is. 605 00:29:52,520 --> 00:29:54,760 Speaker 5: Oh, this was like this is the first year. This 606 00:29:54,840 --> 00:29:57,040 Speaker 5: is all stuff that happened, like the first year we've 607 00:29:57,080 --> 00:30:03,800 Speaker 5: been there. Like the drama, uh, like the the account 608 00:30:03,960 --> 00:30:06,840 Speaker 5: I can't remember exactly what is his title was just 609 00:30:06,880 --> 00:30:09,800 Speaker 5: like also gone in the night, and we're all like 610 00:30:10,000 --> 00:30:10,760 Speaker 5: what happened? 611 00:30:10,880 --> 00:30:12,280 Speaker 3: And it was he was stealing. 612 00:30:12,360 --> 00:30:16,480 Speaker 5: He'd been stealing from the Jurnal for like years, oh 613 00:30:16,600 --> 00:30:21,080 Speaker 5: for years of legitimate yeah, and like but like the 614 00:30:21,720 --> 00:30:24,040 Speaker 5: like the pastors were like, we're not seeking legal action, 615 00:30:24,360 --> 00:30:25,000 Speaker 5: Like you have. 616 00:30:24,960 --> 00:30:27,840 Speaker 1: To go though, like and that's and we can come 617 00:30:27,880 --> 00:30:30,200 Speaker 1: back to that, but like not seeking legal action. We 618 00:30:30,280 --> 00:30:32,800 Speaker 1: come back to a lot in this podcast because it's 619 00:30:32,840 --> 00:30:35,480 Speaker 1: like we'll take care of it in God's family. And 620 00:30:35,600 --> 00:30:37,920 Speaker 1: the crimes can get bigger and bigger and bigger and 621 00:30:38,120 --> 00:30:38,840 Speaker 1: it's a disaster. 622 00:30:39,000 --> 00:30:42,160 Speaker 5: It is a little like let's like not embarrass ourselves. 623 00:30:42,160 --> 00:30:43,760 Speaker 5: Like that is kind of like the way it felt 624 00:30:43,800 --> 00:30:46,960 Speaker 5: at the time. And because I was like eleven and 625 00:30:47,040 --> 00:30:49,840 Speaker 5: like being and I was getting this information, like I 626 00:30:49,840 --> 00:30:52,800 Speaker 5: feel like I had to grow up very fast in 627 00:30:52,840 --> 00:30:55,960 Speaker 5: a lot of ways because of sort of like being 628 00:30:55,960 --> 00:30:58,680 Speaker 5: in this church and like being such a focal point 629 00:30:58,920 --> 00:31:00,000 Speaker 5: of the community. 630 00:31:00,600 --> 00:31:01,560 Speaker 3: This is a small town. 631 00:31:02,000 --> 00:31:03,959 Speaker 5: A lot of churches in this small town, though, and 632 00:31:04,000 --> 00:31:06,160 Speaker 5: like there's a Baptist church, there's a Lutheran church, there's 633 00:31:06,160 --> 00:31:09,360 Speaker 5: a Methodist church, there's another Baptist church, there's a smaller 634 00:31:09,520 --> 00:31:13,120 Speaker 5: Pentecostal church. There was our church, like and like being 635 00:31:13,200 --> 00:31:16,800 Speaker 5: one of several pastor's kids like kind of had a 636 00:31:16,800 --> 00:31:21,240 Speaker 5: bit of a spotlight on me at times. But like, yeah, 637 00:31:21,280 --> 00:31:23,360 Speaker 5: there was just all this sort of like chaos happening 638 00:31:23,360 --> 00:31:24,840 Speaker 5: like the first year that we were there. And so 639 00:31:24,960 --> 00:31:27,960 Speaker 5: my dad, who did not want to come and be 640 00:31:28,040 --> 00:31:30,000 Speaker 5: the pastor of this church, initially was like I'm not 641 00:31:30,040 --> 00:31:33,120 Speaker 5: coming to do this, I'm coming to run this school. 642 00:31:33,560 --> 00:31:36,520 Speaker 5: Like less than a year in is now the pastor 643 00:31:36,520 --> 00:31:41,600 Speaker 5: of the church, and then remain there for until twenty nineteen. 644 00:31:41,400 --> 00:31:44,640 Speaker 1: And I imagine you have like a very window into 645 00:31:44,680 --> 00:31:47,760 Speaker 1: the going behind the scenes from just kind of overhearing 646 00:31:47,760 --> 00:31:48,480 Speaker 1: things within that. 647 00:31:49,080 --> 00:31:52,760 Speaker 5: Yeah, in a big way. And my parents were They 648 00:31:52,800 --> 00:31:55,479 Speaker 5: were very honest. They were very open and honest with 649 00:31:55,520 --> 00:32:00,960 Speaker 5: me about what was going on to do degree of which, 650 00:32:01,680 --> 00:32:03,600 Speaker 5: like I think back on now and I'm like, I 651 00:32:03,600 --> 00:32:05,280 Speaker 5: didn't need to know all. 652 00:32:05,200 --> 00:32:07,360 Speaker 1: Of this, right, and like to. 653 00:32:07,360 --> 00:32:10,040 Speaker 5: Their credit, what I will say to my parents' credit, 654 00:32:10,480 --> 00:32:13,120 Speaker 5: like later in life, like my dad has apologized to 655 00:32:13,160 --> 00:32:15,720 Speaker 5: me for things of like things that he said or 656 00:32:16,320 --> 00:32:17,840 Speaker 5: you know, things that they sort of let me in 657 00:32:17,920 --> 00:32:20,080 Speaker 5: on that Like I just didn't need to know as 658 00:32:20,120 --> 00:32:24,000 Speaker 5: like a teenager who was like like discovering girls and 659 00:32:24,040 --> 00:32:27,080 Speaker 5: like learning to play instruments and skateboarding, Like I just 660 00:32:27,120 --> 00:32:30,800 Speaker 5: didn't need to Like, yeah, wasn't my responsibility, you know 661 00:32:31,600 --> 00:32:32,000 Speaker 5: it did. 662 00:32:32,240 --> 00:32:34,240 Speaker 3: I did feel very responsible for things because I was 663 00:32:34,240 --> 00:32:36,280 Speaker 3: a part of this family right and part of the church. 664 00:32:36,520 --> 00:32:36,720 Speaker 1: Yeah. 665 00:32:36,720 --> 00:32:40,600 Speaker 2: I have to imagine being a pastor's kid, like and 666 00:32:40,760 --> 00:32:44,040 Speaker 2: only child and only child. My god, that's so much pressure. 667 00:32:45,720 --> 00:32:50,640 Speaker 2: You have to be the good, good boy all the time. Yeah. 668 00:32:50,760 --> 00:32:54,240 Speaker 2: I want to know more about doctor Barner because he 669 00:32:55,800 --> 00:32:56,800 Speaker 2: had prophecies. 670 00:32:57,120 --> 00:33:00,680 Speaker 5: Oh yeah, that was a big part of like a 671 00:33:01,640 --> 00:33:06,640 Speaker 5: regular like Sunday service. Like if doctor Varner was was there, 672 00:33:07,040 --> 00:33:08,440 Speaker 5: because sometimes he was traveling. 673 00:33:09,080 --> 00:33:12,160 Speaker 2: I was sorry, just to clarify when we say doctor, 674 00:33:12,400 --> 00:33:13,600 Speaker 2: this is not medical doctor. 675 00:33:13,600 --> 00:33:16,600 Speaker 5: No, no, no, no, like a doctor of theology, doctor 676 00:33:16,680 --> 00:33:19,800 Speaker 5: in theology. Right, Like my dad is technically a reverend, 677 00:33:20,240 --> 00:33:22,280 Speaker 5: but he doesn't call it like he doesn't he never 678 00:33:22,280 --> 00:33:24,600 Speaker 5: had people call him reverend like he was always just 679 00:33:24,680 --> 00:33:25,360 Speaker 5: like pastor Ward. 680 00:33:26,040 --> 00:33:26,280 Speaker 3: Yeah. 681 00:33:26,480 --> 00:33:28,680 Speaker 5: So this, I mean, this is a big part of 682 00:33:28,760 --> 00:33:33,160 Speaker 5: like a like a regular Sunday service. So we'd start 683 00:33:33,160 --> 00:33:37,600 Speaker 5: at like ten am with like opening like notes, and 684 00:33:37,640 --> 00:33:40,440 Speaker 5: this is what's going on like this week, and you know, 685 00:33:40,680 --> 00:33:42,320 Speaker 5: like because we would do a lot of stuff in 686 00:33:42,320 --> 00:33:44,840 Speaker 5: the community, things like that, like our youth group had 687 00:33:44,880 --> 00:33:46,440 Speaker 5: Friday night hangtime. 688 00:33:46,600 --> 00:33:49,880 Speaker 1: Oh lucky you, Friday night hangtime. 689 00:33:51,200 --> 00:33:52,920 Speaker 5: Exactly what I need to do come back to the 690 00:33:52,960 --> 00:33:56,840 Speaker 5: church on Friday night. And then we would do praise 691 00:33:56,880 --> 00:34:00,000 Speaker 5: and worship, which I played drums that I learn it 692 00:34:00,040 --> 00:34:03,720 Speaker 5: play drums uh in the church band. And we would 693 00:34:03,720 --> 00:34:06,440 Speaker 5: do like a couple of songs and like however, the 694 00:34:06,520 --> 00:34:10,439 Speaker 5: spirit sort of moved like sometimes we'd never even get 695 00:34:10,480 --> 00:34:15,640 Speaker 5: to like the actual stop sermon. Yeah, like fairly often, 696 00:34:15,760 --> 00:34:17,800 Speaker 5: like it would just we just end up in praise 697 00:34:17,800 --> 00:34:20,680 Speaker 5: and worship for like two hours with people like grabbing 698 00:34:20,680 --> 00:34:22,759 Speaker 5: the mic being like I've got a word from the 699 00:34:22,760 --> 00:34:27,040 Speaker 5: Lord or like I'm hearing something, or like oftentimes there 700 00:34:27,080 --> 00:34:29,520 Speaker 5: was another sort of like associate pastor in the church 701 00:34:29,560 --> 00:34:32,680 Speaker 5: that would like, have me do like drum I'm not kidding, 702 00:34:32,760 --> 00:34:37,279 Speaker 5: what have me do drum solos as like a ministry. 703 00:34:37,120 --> 00:34:39,600 Speaker 2: Oh yeah, wow, like a sound. 704 00:34:39,320 --> 00:34:43,840 Speaker 5: Bath, like a really yeah, with a lot of like 705 00:34:43,960 --> 00:34:49,560 Speaker 5: toms involved. But uh so oftentimes like doctor Varner would 706 00:34:49,600 --> 00:34:52,839 Speaker 5: come up and he would he he also played the saxophone, 707 00:34:52,920 --> 00:34:54,840 Speaker 5: and so he would come like sometimes you do like 708 00:34:54,840 --> 00:34:58,640 Speaker 5: a saxophone solo, or like he'd come and sing prophecies 709 00:34:58,680 --> 00:35:00,560 Speaker 5: to people or which. 710 00:35:00,320 --> 00:35:03,920 Speaker 2: Sounds great, it sounds fun, yeah, but seeing. 711 00:35:03,680 --> 00:35:05,960 Speaker 3: Prophecy, Yeah, yeah, that was a big part. 712 00:35:06,280 --> 00:35:07,400 Speaker 1: What's an example of this? 713 00:35:07,680 --> 00:35:10,560 Speaker 5: Okay, the one that has stuck with me and like 714 00:35:10,800 --> 00:35:12,759 Speaker 5: essentially just sort of haunted me for. 715 00:35:14,520 --> 00:35:17,479 Speaker 3: Uh the better part of Oh my god, how long ago? 716 00:35:17,560 --> 00:35:19,040 Speaker 3: Almost twenty years now, I guess. 717 00:35:19,600 --> 00:35:23,520 Speaker 5: So in two thousand and nine before he passed, like 718 00:35:24,000 --> 00:35:28,440 Speaker 5: two or three months before he passed, there was one 719 00:35:28,480 --> 00:35:31,800 Speaker 5: morning it was the Oh it was the graduation service 720 00:35:31,840 --> 00:35:33,840 Speaker 5: that was always a big deal, Like for like the 721 00:35:33,880 --> 00:35:35,800 Speaker 5: high school graduates were getting read to graduate and I 722 00:35:35,840 --> 00:35:37,799 Speaker 5: was getting ready to graduate me in a couple others, 723 00:35:38,239 --> 00:35:42,399 Speaker 5: and in the service, like he came to me and 724 00:35:42,520 --> 00:35:47,319 Speaker 5: saying a prophecy that was verbatim. You think you're just 725 00:35:47,400 --> 00:35:50,360 Speaker 5: going to school. Your life has always been under my rule. 726 00:35:50,520 --> 00:35:53,080 Speaker 5: The next seven years, I'll give you all you need. 727 00:35:54,719 --> 00:35:57,279 Speaker 1: And so this is like, you think your life is 728 00:35:57,360 --> 00:36:00,160 Speaker 1: just going to school, you're actually. 729 00:36:00,160 --> 00:36:04,320 Speaker 3: Under Yeah, fully I can them. 730 00:36:04,520 --> 00:36:05,239 Speaker 1: I forgot it. 731 00:36:05,440 --> 00:36:06,000 Speaker 2: Seven years. 732 00:36:06,040 --> 00:36:07,600 Speaker 3: The next seven years, I'll give you all you need. 733 00:36:07,760 --> 00:36:09,960 Speaker 1: The next seven years will give you all you need. 734 00:36:10,480 --> 00:36:13,360 Speaker 3: Fairly close. He had a way deeper voice, but that 735 00:36:13,440 --> 00:36:15,640 Speaker 3: was pretty good. Years will give you all you need. 736 00:36:15,719 --> 00:36:21,319 Speaker 5: Yes, And you're like what in my mind, I'm like, awesome, fuck, yeah, 737 00:36:21,920 --> 00:36:24,080 Speaker 5: I'm set by twenty sixteen. 738 00:36:24,800 --> 00:36:29,080 Speaker 3: Awesome. That stuck with me for a really really long time. 739 00:36:29,160 --> 00:36:32,000 Speaker 2: Oh good, duh, Like what did you think that that meant? 740 00:36:32,239 --> 00:36:35,799 Speaker 3: No fucking idea. I wasn't even eighteen at the time. 741 00:36:37,120 --> 00:36:39,280 Speaker 3: I didn't know. 742 00:36:41,080 --> 00:36:44,160 Speaker 5: You'd be like, sir, this is a Wendy's Yeah. 743 00:36:44,960 --> 00:36:47,279 Speaker 2: I mean it's not nice. 744 00:36:48,480 --> 00:36:50,879 Speaker 5: It does, Yes, it does in theory, You're like, wow, 745 00:36:50,960 --> 00:36:54,319 Speaker 5: that's great, but like that's the dangerous part of some 746 00:36:54,400 --> 00:36:57,480 Speaker 5: of this stuff is like some of these like quote 747 00:36:57,480 --> 00:37:02,520 Speaker 5: prophetic words would be like do this go here, leave. 748 00:37:02,320 --> 00:37:05,360 Speaker 3: This, marry this person, do this, have this child. 749 00:37:05,840 --> 00:37:08,440 Speaker 2: It's like, what's that predictor telling people what to do with? 750 00:37:08,560 --> 00:37:10,600 Speaker 5: Yeah, as like this is the word from the Lord. 751 00:37:10,640 --> 00:37:13,280 Speaker 5: I'm tapped into a source. I have this like link 752 00:37:13,320 --> 00:37:16,400 Speaker 5: from here to here, and this is a word from 753 00:37:16,440 --> 00:37:19,279 Speaker 5: the Lord, and you're so enraptured in it to the 754 00:37:19,320 --> 00:37:21,319 Speaker 5: point where you're like, Okay, well that's got to be it. 755 00:37:21,640 --> 00:37:24,560 Speaker 5: So like for seven years, I like even after I 756 00:37:24,560 --> 00:37:27,720 Speaker 5: had left the church and like walked away from religion entirely, 757 00:37:28,200 --> 00:37:30,400 Speaker 5: that that message. 758 00:37:30,000 --> 00:37:30,520 Speaker 3: Stuck with me. 759 00:37:30,560 --> 00:37:32,200 Speaker 5: It still sticks to me to this day where I'm like, 760 00:37:32,719 --> 00:37:34,520 Speaker 5: well did I well, like what did I what happened 761 00:37:34,560 --> 00:37:36,600 Speaker 5: in twenty sixteen? Like what did I do here? What 762 00:37:36,640 --> 00:37:39,719 Speaker 5: did I do there? Like that like haunted me for 763 00:37:39,800 --> 00:37:40,959 Speaker 5: a really long time. 764 00:37:41,120 --> 00:37:43,840 Speaker 2: Well you said that in these service like what is 765 00:37:43,880 --> 00:37:46,200 Speaker 2: it praise and worship? In praise and worship, yeah, like 766 00:37:46,600 --> 00:37:48,759 Speaker 2: everyone people would just kind of grab the mic, So 767 00:37:48,920 --> 00:37:52,440 Speaker 2: like would that be that? Did that mean? Like anyone 768 00:37:52,440 --> 00:37:53,320 Speaker 2: could have a prophecy. 769 00:37:53,480 --> 00:37:55,560 Speaker 3: Yeah, pretty much like there wasn't much of a filter. 770 00:37:56,160 --> 00:37:59,960 Speaker 1: Oh my gosh, this could go wrong and it's so wrong. 771 00:38:00,120 --> 00:38:04,160 Speaker 2: Yeah yeah, I mean in a way, it's like more 772 00:38:04,239 --> 00:38:08,320 Speaker 2: equitable because in most coldes, the prophet's the only one 773 00:38:08,400 --> 00:38:12,440 Speaker 2: who can have the prophecy, right, or the leader, and 774 00:38:12,640 --> 00:38:14,160 Speaker 2: that you know, people get drunk on that power. On 775 00:38:14,239 --> 00:38:16,840 Speaker 2: this one, like what if people had two conflicting prophecies 776 00:38:16,840 --> 00:38:17,359 Speaker 2: at the same time. 777 00:38:17,360 --> 00:38:17,879 Speaker 3: What would happen? 778 00:38:17,920 --> 00:38:20,360 Speaker 5: Oh, that happened all the time, it did. Oh yeah, 779 00:38:20,440 --> 00:38:22,160 Speaker 5: Oh my god, yeah, that would happen all the time. 780 00:38:22,160 --> 00:38:24,719 Speaker 5: Like people would come up and say something very specific. 781 00:38:24,760 --> 00:38:28,760 Speaker 3: Oh my god, I just remembered one. It was Super 782 00:38:28,760 --> 00:38:29,840 Speaker 3: Bowl Sunday. 783 00:38:31,160 --> 00:38:34,240 Speaker 5: Timely and the Carolina Panthers were in the Super Bowls 784 00:38:34,239 --> 00:38:37,279 Speaker 5: So whatever year that was, I don't remember it. And 785 00:38:38,120 --> 00:38:42,160 Speaker 5: doctor Varner was preaching that day and like he this 786 00:38:42,239 --> 00:38:45,239 Speaker 5: is so burned in my brain. He could feel like 787 00:38:45,280 --> 00:38:47,279 Speaker 5: the energy sort of like shifting in the room, like 788 00:38:47,320 --> 00:38:48,879 Speaker 5: he was kind of like losing people. They weren't paying 789 00:38:48,880 --> 00:38:50,680 Speaker 5: attention because this Super Bowl Sunday, you want to get 790 00:38:50,680 --> 00:38:52,839 Speaker 5: home and get your stuff prepped and like having a party, YadA, 791 00:38:52,880 --> 00:38:55,719 Speaker 5: YadA yadda, and he just went Panther's gonna win by 792 00:38:55,760 --> 00:38:58,480 Speaker 5: fourteen they lost. 793 00:39:00,320 --> 00:39:02,760 Speaker 3: So I was like, man, is all of this bullshit? 794 00:39:02,920 --> 00:39:05,319 Speaker 3: Is he just saying this stuff to me? Wow? 795 00:39:06,239 --> 00:39:08,640 Speaker 2: Did you like how old were you wish? 796 00:39:08,920 --> 00:39:10,840 Speaker 3: Oh that I would have been? I was a teenager, 797 00:39:10,920 --> 00:39:13,759 Speaker 3: like probably like fourteen. Did you believe in him for 798 00:39:13,840 --> 00:39:15,360 Speaker 3: like a long time? Yeah? 799 00:39:15,400 --> 00:39:17,080 Speaker 2: Did you believe in him when he said that? And 800 00:39:17,320 --> 00:39:19,200 Speaker 2: was that something that put a crack in your face? 801 00:39:19,640 --> 00:39:21,319 Speaker 3: That stuff like that? 802 00:39:21,440 --> 00:39:23,600 Speaker 5: Was when was where I really started to kind of 803 00:39:23,640 --> 00:39:27,239 Speaker 5: question things. I remember very distinctly when I was, uh, 804 00:39:27,920 --> 00:39:30,520 Speaker 5: probably fifteen, I was probably like fifteen or sixteen. 805 00:39:31,080 --> 00:39:32,280 Speaker 3: I asked my dad. 806 00:39:33,840 --> 00:39:37,160 Speaker 5: I asked my dad if I could go to First 807 00:39:37,200 --> 00:39:39,719 Speaker 5: Baptist Church, which was literally across the street. I wanted 808 00:39:39,719 --> 00:39:41,600 Speaker 5: to go there for a little while because I think 809 00:39:41,640 --> 00:39:42,920 Speaker 5: I had like a crush on. 810 00:39:42,760 --> 00:39:44,640 Speaker 1: Like course, that's why you wanted to go there. 811 00:39:45,360 --> 00:39:47,000 Speaker 3: I think it was one of the Smith twins. 812 00:39:47,160 --> 00:39:48,959 Speaker 1: Oh my god, my mom was a Smith twin. 813 00:39:49,120 --> 00:39:51,359 Speaker 3: Oh was it her? It might have been her. That's 814 00:39:51,400 --> 00:39:53,759 Speaker 3: your mom is a Smith twin. Wait, she's a twin 815 00:39:53,920 --> 00:39:54,919 Speaker 3: and her last name is Smith? 816 00:39:55,320 --> 00:39:58,480 Speaker 2: Said she identical? Yes, your mom's an identical twin. Yes, 817 00:39:59,000 --> 00:39:59,680 Speaker 2: I don't know that. 818 00:40:00,160 --> 00:40:02,520 Speaker 1: Yeah, and their last time of Smith anyway. 819 00:40:02,400 --> 00:40:03,120 Speaker 3: This was not your mind. 820 00:40:04,200 --> 00:40:06,720 Speaker 1: Maybe it was. It wasn't because she was not there. 821 00:40:08,760 --> 00:40:09,160 Speaker 3: Exactly. 822 00:40:09,320 --> 00:40:10,799 Speaker 5: I wanted to go to this church because like I 823 00:40:10,800 --> 00:40:12,560 Speaker 5: think one of the Smith's wins went there, and like 824 00:40:12,640 --> 00:40:15,680 Speaker 5: I was obsessed, and I remember asking my dad, was like, Dad, 825 00:40:15,680 --> 00:40:19,040 Speaker 5: could I go to this church? And he has since 826 00:40:19,080 --> 00:40:23,600 Speaker 5: apologized for this, so to preface that, he said, verbatim, 827 00:40:24,080 --> 00:40:25,400 Speaker 5: if you go to another. 828 00:40:25,200 --> 00:40:27,839 Speaker 3: Church, I'll have to quit my job. WHOA. 829 00:40:27,920 --> 00:40:32,760 Speaker 5: And I remember being like, hmmm, why, And he said, 830 00:40:33,440 --> 00:40:38,480 Speaker 5: because it will show that I. 831 00:40:37,000 --> 00:40:38,800 Speaker 3: Am not the leader of my family. 832 00:40:39,080 --> 00:40:42,760 Speaker 5: But I'm I'm going to butcher what he said exactly. 833 00:40:42,800 --> 00:40:45,319 Speaker 5: But he was like I don't have control sort of 834 00:40:45,800 --> 00:40:49,279 Speaker 5: over you know, over over my own house, like there's 835 00:40:49,360 --> 00:40:52,799 Speaker 5: a break in my house. And that like shook me 836 00:40:52,840 --> 00:40:54,400 Speaker 5: to my core. So it must have been younger. It 837 00:40:54,440 --> 00:40:56,200 Speaker 5: was like thirteen or fourteen probably at the time. 838 00:40:56,760 --> 00:40:58,440 Speaker 1: Shook you how like you were like. 839 00:40:58,200 --> 00:41:00,239 Speaker 5: Like I was like, oh my god, Like that's so 840 00:41:00,520 --> 00:41:03,400 Speaker 5: you're right, this is so important, like I'm a crucial 841 00:41:03,440 --> 00:41:06,280 Speaker 5: part of this, like I'm the chosen. 842 00:41:05,840 --> 00:41:07,520 Speaker 3: One, right or whatever. 843 00:41:08,520 --> 00:41:12,080 Speaker 5: It really like solidified to me, just sort of this 844 00:41:12,080 --> 00:41:18,640 Speaker 5: this fear that you know, any decision I made would 845 00:41:18,680 --> 00:41:23,640 Speaker 5: affect our family life as a whole, right, Yeah, which 846 00:41:24,560 --> 00:41:27,360 Speaker 5: is this really scary thing to like to think about. 847 00:41:27,640 --> 00:41:30,800 Speaker 1: You know, I always think about the difference between people 848 00:41:30,840 --> 00:41:33,480 Speaker 1: who grew up with no religion and people who grew 849 00:41:33,560 --> 00:41:37,799 Speaker 1: up with religion because these like very intense prophecies and 850 00:41:38,480 --> 00:41:42,799 Speaker 1: responsibilities are putting are being put on you that other 851 00:41:42,800 --> 00:41:45,319 Speaker 1: people don't understand at all. It's like living in game 852 00:41:45,400 --> 00:41:49,360 Speaker 1: up thrones versus just living right a completely different world. 853 00:41:50,360 --> 00:41:52,560 Speaker 5: This is something I deal with my wife, who grew 854 00:41:52,640 --> 00:41:55,279 Speaker 5: up like with zero religion. I think she went to 855 00:41:55,360 --> 00:41:58,319 Speaker 5: church like two times in her life, and so like 856 00:41:58,520 --> 00:42:01,520 Speaker 5: trying to explain that to her is like it's taken 857 00:42:01,560 --> 00:42:04,600 Speaker 5: a long time to like explain what this is, or 858 00:42:04,640 --> 00:42:06,719 Speaker 5: like show her clips or show her music videos of 859 00:42:06,719 --> 00:42:09,600 Speaker 5: stuff I used to watch, or like like because it's 860 00:42:09,640 --> 00:42:11,200 Speaker 5: a whole of the world. But to me, I was like, 861 00:42:11,239 --> 00:42:15,480 Speaker 5: everybody's like this, right, which is sort of inherent in 862 00:42:16,120 --> 00:42:18,040 Speaker 5: like a cult mentality, is like, oh, this is what 863 00:42:18,120 --> 00:42:20,839 Speaker 5: everybody should think and this is the way it should be. 864 00:42:24,920 --> 00:42:27,520 Speaker 6: One hundred and thirty two rooms, one hundred and fifty 865 00:42:27,520 --> 00:42:32,399 Speaker 6: seven suspects, one dead body, one wildly eccentric detective, one 866 00:42:32,440 --> 00:42:35,000 Speaker 6: disastrous state dinner, and at the center of it all, 867 00:42:35,160 --> 00:42:38,120 Speaker 6: a case unlike any other. The new Netflix series The 868 00:42:38,200 --> 00:42:40,640 Speaker 6: Residence is a screwball who Done It? Set in the 869 00:42:40,680 --> 00:42:44,040 Speaker 6: White House from Shondaland, The series features an all star 870 00:42:44,160 --> 00:42:47,480 Speaker 6: cast led by Uzo Aduba as Cordelia Cup, the most 871 00:42:47,520 --> 00:42:51,640 Speaker 6: sought after detective in the world. Watch The Residence March twentieth, 872 00:42:51,680 --> 00:42:52,719 Speaker 6: only on Netflix. 873 00:42:58,800 --> 00:43:04,000 Speaker 2: So, so, okay, doctor Varner. Did he have a direct 874 00:43:04,080 --> 00:43:07,520 Speaker 2: line to God more than other people though, despite that 875 00:43:07,560 --> 00:43:09,640 Speaker 2: other people could have prophecies? 876 00:43:09,880 --> 00:43:13,719 Speaker 5: Yeah, that's certainly what it seemed like. I mean, you know, 877 00:43:13,760 --> 00:43:17,680 Speaker 5: we founded this church. He was like a mainstay, starting 878 00:43:17,719 --> 00:43:20,080 Speaker 5: in like West Virginia and then moving down to North 879 00:43:20,080 --> 00:43:25,120 Speaker 5: Carolina for the better part of like thirty years. You know, 880 00:43:25,160 --> 00:43:27,120 Speaker 5: that church had you know, praised Tabernacle had been there 881 00:43:27,200 --> 00:43:28,680 Speaker 5: for since the eighties. 882 00:43:28,719 --> 00:43:30,440 Speaker 3: I think I think it was established in the eighties. 883 00:43:32,000 --> 00:43:34,680 Speaker 5: And so, you know, and like his his kids still 884 00:43:34,760 --> 00:43:38,040 Speaker 5: you know, kind of like run his his ministry because 885 00:43:38,080 --> 00:43:40,800 Speaker 5: he wrote a lot of books and you know, he 886 00:43:40,840 --> 00:43:43,040 Speaker 5: had a lot of tapes and CDs, and DVDs and 887 00:43:43,080 --> 00:43:44,880 Speaker 5: things like that, and so his you know, his family 888 00:43:45,320 --> 00:43:49,040 Speaker 5: kind of sort of runs that what would you call it, 889 00:43:49,080 --> 00:43:52,840 Speaker 5: like many empire, like an archive or sure, yeah, of 890 00:43:52,880 --> 00:43:56,880 Speaker 5: some sorty you know, and people still like quote him 891 00:43:56,920 --> 00:44:00,239 Speaker 5: a lot, and you know, use his books. So yeah, 892 00:44:00,239 --> 00:44:05,280 Speaker 5: there was definitely something about the way that he would 893 00:44:05,520 --> 00:44:08,879 Speaker 5: talk about his communication with God that seemed like he 894 00:44:09,560 --> 00:44:10,760 Speaker 5: was way more connected. 895 00:44:11,560 --> 00:44:11,719 Speaker 2: You know. 896 00:44:11,880 --> 00:44:17,560 Speaker 5: It was definitely like implied that what he said went 897 00:44:17,880 --> 00:44:21,760 Speaker 5: because he had this you know, direct source, this direct line, 898 00:44:22,000 --> 00:44:22,800 Speaker 5: and he would. 899 00:44:22,600 --> 00:44:26,320 Speaker 2: Tell people what to do with like big life decisions 900 00:44:26,360 --> 00:44:26,960 Speaker 2: and stuff. 901 00:44:27,000 --> 00:44:29,400 Speaker 3: He would aggressively advise. 902 00:44:29,719 --> 00:44:29,879 Speaker 5: Ah. 903 00:44:30,440 --> 00:44:32,759 Speaker 3: I think that's maybe the way that I would put it. 904 00:44:34,200 --> 00:44:37,520 Speaker 5: To the point that like I went to I mean 905 00:44:37,560 --> 00:44:40,240 Speaker 5: I went to a Christian university for the first semester 906 00:44:40,320 --> 00:44:42,759 Speaker 5: of college because like I had been kind of like 907 00:44:43,760 --> 00:44:47,839 Speaker 5: dollying back and forth between like two places to go, 908 00:44:47,880 --> 00:44:50,640 Speaker 5: and I ended up going to this this church earth, 909 00:44:50,719 --> 00:44:54,560 Speaker 5: not this church, sorry, this university in Lakeland called Southeastern University, 910 00:44:54,680 --> 00:44:59,960 Speaker 5: which is a Assemblies of God University, which is an 911 00:45:00,080 --> 00:45:05,279 Speaker 5: other denomination, because he had like advised me to do that. 912 00:45:05,840 --> 00:45:07,520 Speaker 3: You know, it was like a major life decision and 913 00:45:07,560 --> 00:45:07,879 Speaker 3: I was. 914 00:45:08,800 --> 00:45:11,040 Speaker 5: Horribly depressed, and I dropped out after a semester and 915 00:45:11,120 --> 00:45:14,200 Speaker 5: like was brutal. I like tried to take my own 916 00:45:14,280 --> 00:45:17,160 Speaker 5: life at that time. It's the thing I'm very open about. 917 00:45:17,239 --> 00:45:19,640 Speaker 5: I talk about like very publicly. It's not something that 918 00:45:19,680 --> 00:45:23,359 Speaker 5: I've I've hidden. It's but like because I was really 919 00:45:23,360 --> 00:45:27,040 Speaker 5: struggling with like who I was, because I'd been so 920 00:45:27,440 --> 00:45:29,160 Speaker 5: ingrained in this space and it was the first time 921 00:45:29,200 --> 00:45:32,080 Speaker 5: i'd like broken out and was like got to like 922 00:45:32,120 --> 00:45:34,759 Speaker 5: sort of experience the world for myself. But yeah, he 923 00:45:34,840 --> 00:45:38,880 Speaker 5: was very strong willed. I mean he had he was 924 00:45:39,160 --> 00:45:43,680 Speaker 5: very like performative, you know, like he was really charismatic, 925 00:45:43,800 --> 00:45:45,319 Speaker 5: like even if you didn't really know what he was 926 00:45:45,320 --> 00:45:49,759 Speaker 5: talking about or you know, understood the references. Like, I mean, 927 00:45:49,800 --> 00:45:52,480 Speaker 5: he had this like dense knowledge of the Bible to 928 00:45:52,520 --> 00:45:54,560 Speaker 5: the point where like he could pull scripture and he 929 00:45:54,600 --> 00:45:57,280 Speaker 5: could pull the the original Greek and what it meant 930 00:45:57,320 --> 00:45:59,799 Speaker 5: and how it translated in the various different you know, 931 00:45:59,840 --> 00:46:02,960 Speaker 5: in interpretation of the Bible, because there's you know, hundreds, 932 00:46:03,080 --> 00:46:06,719 Speaker 5: you know, there's King James new International, There's there's a 933 00:46:06,880 --> 00:46:09,920 Speaker 5: very popular one in the early two thousands called The Message, 934 00:46:10,000 --> 00:46:12,800 Speaker 5: which was basically somebody like essentially like through the Bible 935 00:46:12,800 --> 00:46:13,839 Speaker 5: into chat GPT. 936 00:46:13,680 --> 00:46:16,239 Speaker 3: And was like talk to me like you're like a 937 00:46:16,280 --> 00:46:17,280 Speaker 3: cool youth passion. 938 00:46:18,760 --> 00:46:22,720 Speaker 2: Yeah, I mean that's his interesting. I mean I wouldn't 939 00:46:23,280 --> 00:46:25,800 Speaker 2: you know, say it sounds he sounds like a traditional 940 00:46:25,800 --> 00:46:30,799 Speaker 2: cult leader or anything. But I find it's almost like 941 00:46:30,840 --> 00:46:35,960 Speaker 2: a there's still a special knowledge thing going on that's 942 00:46:36,000 --> 00:46:39,400 Speaker 2: not necessarily like he is the literal prophet, but like 943 00:46:39,719 --> 00:46:43,520 Speaker 2: he is so educated, yes, and he knows so much 944 00:46:43,600 --> 00:46:44,200 Speaker 2: more than you do. 945 00:46:44,320 --> 00:46:47,480 Speaker 1: About the Bible talking to him, Yeah, that's pretty intense. 946 00:46:47,560 --> 00:46:50,800 Speaker 2: Yeah yeah, although was God God talked to everyone. 947 00:46:51,160 --> 00:46:53,360 Speaker 3: Yeah, but like I guess he had more of like 948 00:46:53,400 --> 00:46:54,680 Speaker 3: a direct line. 949 00:46:54,520 --> 00:46:56,440 Speaker 1: Right right, right, you guys are more on like a 950 00:46:56,480 --> 00:46:57,120 Speaker 1: party line. 951 00:46:57,280 --> 00:46:59,560 Speaker 5: Yeah, yeah, exactly, like like we were playing like a 952 00:46:59,560 --> 00:47:01,600 Speaker 5: game of te essentially, right. 953 00:47:01,680 --> 00:47:05,200 Speaker 1: So what were his main beliefs do you mean, like 954 00:47:05,280 --> 00:47:06,200 Speaker 1: in terms. 955 00:47:05,880 --> 00:47:09,520 Speaker 2: Of like what he was saying? Yeah, like what what 956 00:47:09,520 --> 00:47:11,360 Speaker 2: what was his what were the churches? 957 00:47:11,760 --> 00:47:12,440 Speaker 1: Yeah, beliefs. 958 00:47:13,160 --> 00:47:17,760 Speaker 3: It was based in like a kingdom mentality. Oh that's cool. 959 00:47:18,280 --> 00:47:22,719 Speaker 3: It was essentially like based in a kingdom mentality, wherein I. 960 00:47:22,680 --> 00:47:23,880 Speaker 2: Had no idea what that means. 961 00:47:23,960 --> 00:47:26,040 Speaker 1: Yeah, I know, I know it sounds cool. It does 962 00:47:26,320 --> 00:47:27,319 Speaker 1: in a kingdom. 963 00:47:27,160 --> 00:47:29,880 Speaker 5: Wherein there was like this sort of like upper echelon 964 00:47:29,960 --> 00:47:31,279 Speaker 5: like sort of again I was talking about like the 965 00:47:31,320 --> 00:47:34,080 Speaker 5: lower middle and the upper room being like this, like 966 00:47:35,040 --> 00:47:40,080 Speaker 5: you know, removing the veil between like yourself and God. 967 00:47:40,239 --> 00:47:42,840 Speaker 5: Finding this like it was kind of about like finding 968 00:47:42,880 --> 00:47:45,680 Speaker 5: your own direct line. So there was sort of this 969 00:47:45,800 --> 00:47:48,839 Speaker 5: like power instilled in people too, like like you could 970 00:47:48,880 --> 00:47:50,960 Speaker 5: be like me. You could be like me, which is 971 00:47:51,040 --> 00:47:55,719 Speaker 5: like like a very popular thing in terms of like 972 00:47:55,760 --> 00:47:58,120 Speaker 5: a cult mentality of like you could be just like me, 973 00:47:58,320 --> 00:48:00,000 Speaker 5: Like if you worked hard enough, and if you study 974 00:48:00,080 --> 00:48:02,520 Speaker 5: hard enough, and if you allowed yourself to sort of 975 00:48:02,560 --> 00:48:06,439 Speaker 5: commune with Christ the way that I do, you would 976 00:48:06,480 --> 00:48:07,480 Speaker 5: be as in tuned. 977 00:48:07,840 --> 00:48:10,120 Speaker 1: But I imagine that sets up that kind of moving 978 00:48:10,280 --> 00:48:12,239 Speaker 1: goalpost that we always see where you're like, I'm not 979 00:48:12,320 --> 00:48:14,480 Speaker 1: hearing God's voice in my head, so this is I 980 00:48:14,560 --> 00:48:15,759 Speaker 1: must be what's wrong with me? 981 00:48:16,320 --> 00:48:17,560 Speaker 2: Yes, what's wrong with you? 982 00:48:17,680 --> 00:48:18,279 Speaker 1: He's wrong with me? 983 00:48:18,360 --> 00:48:18,520 Speaker 5: Why? 984 00:48:18,719 --> 00:48:19,000 Speaker 1: Why? 985 00:48:19,280 --> 00:48:19,400 Speaker 5: Oh? 986 00:48:19,480 --> 00:48:19,719 Speaker 3: Yeah? 987 00:48:19,840 --> 00:48:21,720 Speaker 5: I mean that was something that I struggle with a lot, because, 988 00:48:21,760 --> 00:48:24,000 Speaker 5: like I just I felt like I really started to 989 00:48:24,080 --> 00:48:28,320 Speaker 5: kind of like see the cracks early on and start 990 00:48:28,360 --> 00:48:32,200 Speaker 5: to see the seems to where I was like, oh this, 991 00:48:32,560 --> 00:48:36,359 Speaker 5: I like don't buy this because it seems like they're 992 00:48:36,360 --> 00:48:39,600 Speaker 5: constantly kind of like shifting what that actually means. And 993 00:48:39,600 --> 00:48:41,520 Speaker 5: I didn't fully understand what they were talking about when 994 00:48:41,560 --> 00:48:44,800 Speaker 5: I say, like every church service like kind of felt 995 00:48:44,840 --> 00:48:47,880 Speaker 5: like a collegiate level, like a master's level collegiate course 996 00:48:47,920 --> 00:48:48,719 Speaker 5: on theology. 997 00:48:49,200 --> 00:48:52,799 Speaker 3: Like that's what I mean, Like I it would I would. 998 00:48:52,560 --> 00:48:56,160 Speaker 5: Struggle to like like give you like an example of 999 00:48:56,239 --> 00:49:02,480 Speaker 5: like what a standard church service was like, because it 1000 00:49:02,560 --> 00:49:06,160 Speaker 5: was so dense and it was so focused on like 1001 00:49:06,200 --> 00:49:10,319 Speaker 5: the Old Testament and interpretation. But that was his way 1002 00:49:10,360 --> 00:49:13,080 Speaker 5: of sort of explaining that, you know, this is how 1003 00:49:13,120 --> 00:49:17,680 Speaker 5: I commune and this is how I have gained this understanding, 1004 00:49:17,680 --> 00:49:20,839 Speaker 5: this this this ability to communicate with God the way 1005 00:49:20,880 --> 00:49:22,359 Speaker 5: that I do is because of the knowledge that I. 1006 00:49:22,320 --> 00:49:25,560 Speaker 2: Have right, And I think often with this kind of group, 1007 00:49:25,760 --> 00:49:28,799 Speaker 2: the point is sort of, whether consciously or not, to 1008 00:49:28,960 --> 00:49:32,799 Speaker 2: confuse the congregation, because if you have all of the 1009 00:49:32,800 --> 00:49:35,359 Speaker 2: answers and it's confusing, then they will defer to you 1010 00:49:35,520 --> 00:49:38,960 Speaker 2: for answers and guidance and authority. 1011 00:49:39,120 --> 00:49:42,400 Speaker 5: Yeah, And I mean like the level to which like 1012 00:49:43,400 --> 00:49:45,480 Speaker 5: I felt like I was like, am I not getting it? 1013 00:49:45,560 --> 00:49:47,160 Speaker 5: Is something wrong with me? Kind of going back to 1014 00:49:47,200 --> 00:49:49,759 Speaker 5: what you were saying, like really came to a head 1015 00:49:49,960 --> 00:49:52,360 Speaker 5: when we would have these like we would have these conferences. 1016 00:49:52,360 --> 00:49:54,760 Speaker 5: We'd have like you know, like spring and Summer conference. 1017 00:49:54,800 --> 00:49:57,040 Speaker 5: Like Summer Conference was like a really big was a 1018 00:49:57,040 --> 00:50:00,960 Speaker 5: really big deal because these other churches that were sort 1019 00:50:01,000 --> 00:50:03,799 Speaker 5: of a part of this like unofficial denomination of like 1020 00:50:04,280 --> 00:50:08,839 Speaker 5: Kingdom Church, Kingdom Living, Kingdom Life would all congregate. These 1021 00:50:08,840 --> 00:50:11,759 Speaker 5: are churches sort of in like Virginia, South Carolina, other 1022 00:50:11,800 --> 00:50:12,640 Speaker 5: parts of North Carolina. 1023 00:50:12,680 --> 00:50:15,000 Speaker 3: They would all sort of in the southeast would sort of. 1024 00:50:14,960 --> 00:50:18,759 Speaker 5: Converge on our church in the summer for like a 1025 00:50:19,200 --> 00:50:25,640 Speaker 5: like Coachella of you know pastors in the Southeast region. 1026 00:50:27,480 --> 00:50:31,880 Speaker 2: You told me a story about yes, please please relay 1027 00:50:32,080 --> 00:50:34,280 Speaker 2: some of the activities that would happen. 1028 00:50:34,360 --> 00:50:38,640 Speaker 5: Okay, So Summer Conference was later say it was like 1029 00:50:38,680 --> 00:50:41,040 Speaker 5: a it was like a festival essentially, like all these 1030 00:50:41,040 --> 00:50:43,120 Speaker 5: different churches would come into town to be like you know, 1031 00:50:43,200 --> 00:50:46,640 Speaker 5: three hundred people like packed into the church and all 1032 00:50:46,680 --> 00:50:48,480 Speaker 5: these different pastors would come and it would be like 1033 00:50:48,600 --> 00:50:52,719 Speaker 5: Wednesday night, Thursday night, Friday night, Saturday morning, Saturday night, 1034 00:50:52,800 --> 00:50:57,400 Speaker 5: Sunday morning. Sometimes a Sunday night, and so what is 1035 00:50:57,400 --> 00:51:01,280 Speaker 5: that There was like seven services like all in a row, 1036 00:51:01,680 --> 00:51:06,160 Speaker 5: and like we would, there'd be a different pastor every night, 1037 00:51:06,239 --> 00:51:09,480 Speaker 5: and Friday night was like the get down night, like 1038 00:51:09,600 --> 00:51:10,680 Speaker 5: shit's gonna pop off. 1039 00:51:10,719 --> 00:51:13,400 Speaker 3: It's Friday night. Everything's gonna happen, like this is the 1040 00:51:13,400 --> 00:51:13,879 Speaker 3: big night. 1041 00:51:14,680 --> 00:51:16,719 Speaker 5: Same with every other you know service, we'd start with 1042 00:51:16,760 --> 00:51:20,320 Speaker 5: like praison worship and then there'd be, you know, a sermon. 1043 00:51:21,120 --> 00:51:23,520 Speaker 5: But Friday Night, rarely do we ever get to the 1044 00:51:23,560 --> 00:51:26,759 Speaker 5: sermon because it was just like everybody's locked in. There's 1045 00:51:26,840 --> 00:51:31,480 Speaker 5: banners and ribbons flying around, like the music's going like 1046 00:51:31,600 --> 00:51:36,400 Speaker 5: and people are prophesying. Well one night and this also 1047 00:51:36,520 --> 00:51:39,160 Speaker 5: just so happened to be the night that we had 1048 00:51:39,280 --> 00:51:42,880 Speaker 5: new neighbors moving across the street from us. Yeah, invited 1049 00:51:42,920 --> 00:51:48,640 Speaker 5: them to come that night. Never forget this. During praison worship, 1050 00:51:48,680 --> 00:51:50,799 Speaker 5: I'm playing drums and so I'm like in like a 1051 00:51:50,840 --> 00:51:52,400 Speaker 5: drum cage in the corner of the room and I 1052 00:51:52,400 --> 00:51:54,840 Speaker 5: can just like see everything, Like the church was essentially 1053 00:51:54,840 --> 00:51:57,560 Speaker 5: built like a like a rectangle, okay, And I was 1054 00:51:57,560 --> 00:52:00,120 Speaker 5: in one of the corners and you could just see everything. 1055 00:52:00,160 --> 00:52:04,200 Speaker 5: So a bird's eye view this one pastor who is 1056 00:52:04,239 --> 00:52:07,080 Speaker 5: kind of the youth pastor who would come in you know, 1057 00:52:07,160 --> 00:52:09,719 Speaker 5: from I think he was based in West Virginia or Virginia. 1058 00:52:10,200 --> 00:52:12,160 Speaker 3: He comes over to my dad, who is now. 1059 00:52:12,040 --> 00:52:13,680 Speaker 5: The pastor of the church at the time, and you know, 1060 00:52:13,719 --> 00:52:16,560 Speaker 5: doctor Varner is obviously there as well. Everybody's in. You know, 1061 00:52:16,640 --> 00:52:21,840 Speaker 5: it's like the Avengers of you know, of pastors. 1062 00:52:22,600 --> 00:52:23,960 Speaker 3: This guy comes up to my dad and he's like, 1063 00:52:24,000 --> 00:52:27,359 Speaker 3: the Lord has told me to do something. And he's 1064 00:52:27,400 --> 00:52:27,640 Speaker 3: like what. 1065 00:52:27,840 --> 00:52:30,799 Speaker 5: He's like, the Lord told me to ride my motorcycle 1066 00:52:31,040 --> 00:52:37,200 Speaker 5: through the church. And they whipped open the doors on 1067 00:52:37,320 --> 00:52:42,000 Speaker 5: both ends, and he rode his motorcycle through the church 1068 00:52:42,920 --> 00:52:45,800 Speaker 5: like he was Ryan Gosling at the beginning of placement 1069 00:52:45,880 --> 00:52:50,200 Speaker 5: in the Pines, just zipping through and everybody losing their shit. 1070 00:52:50,400 --> 00:52:53,239 Speaker 5: This is amazing. Oh my god, God is great. This 1071 00:52:53,360 --> 00:52:56,320 Speaker 5: is so wonderful. And I'm like, We're never going to 1072 00:52:56,360 --> 00:53:01,800 Speaker 5: see these neighbors again. I'm just like in a panic 1073 00:53:01,920 --> 00:53:05,600 Speaker 5: of just like what's happening, what their faces look like. 1074 00:53:06,120 --> 00:53:07,560 Speaker 5: I mean, I'm playing drums, so like I'm like i 1075 00:53:07,560 --> 00:53:09,759 Speaker 5: gotta I gotta stay in time, like what's happen. But 1076 00:53:09,800 --> 00:53:12,160 Speaker 5: I'm just like what's happening, because like I had headphones 1077 00:53:12,160 --> 00:53:14,719 Speaker 5: on so I could hear everything. I could hear microphones, 1078 00:53:14,760 --> 00:53:17,440 Speaker 5: and like they're all speaking in tongues, and just I think. 1079 00:53:17,239 --> 00:53:19,920 Speaker 1: I would use this for so much evil if I 1080 00:53:20,000 --> 00:53:21,719 Speaker 1: were on this, I think I'd be like, God wants 1081 00:53:21,760 --> 00:53:24,400 Speaker 1: me to get a bunch of toys and you should 1082 00:53:24,440 --> 00:53:27,480 Speaker 1: make out with me. That is what Scott's telling me. 1083 00:53:28,120 --> 00:53:30,560 Speaker 5: I really didn't utilize this the way they probably should 1084 00:53:30,680 --> 00:53:33,839 Speaker 5: have that abusive power. I didn't even think about that, 1085 00:53:34,480 --> 00:53:37,520 Speaker 5: Oh the amount of like Max Steele and g I Joe. 1086 00:53:40,760 --> 00:53:45,239 Speaker 1: First see myself doing that. Did anybody ever kind of 1087 00:53:45,320 --> 00:53:49,560 Speaker 1: like ask for things that were I don't know, like 1088 00:53:49,600 --> 00:53:52,000 Speaker 1: a Christmas wish list? 1089 00:53:53,480 --> 00:53:54,560 Speaker 3: I think I remember. 1090 00:53:55,040 --> 00:53:57,480 Speaker 5: I think I remember, like because again, like it was 1091 00:53:57,480 --> 00:53:59,200 Speaker 5: sort of a free for all a lot of times, 1092 00:53:59,200 --> 00:54:01,279 Speaker 5: so like you know, you come and talk to past 1093 00:54:01,320 --> 00:54:03,120 Speaker 5: Reward and like he'll give you the mic you know, 1094 00:54:04,120 --> 00:54:06,920 Speaker 5: Like my dad was a lot better about like using 1095 00:54:07,000 --> 00:54:08,400 Speaker 5: some discretion of giving. 1096 00:54:08,200 --> 00:54:11,600 Speaker 3: The microphone to just what everybody. There was one horse in. 1097 00:54:11,520 --> 00:54:14,080 Speaker 5: Our church who like would would really just kind of 1098 00:54:14,080 --> 00:54:16,560 Speaker 5: go off the rails and just start like kind of weeping. 1099 00:54:16,680 --> 00:54:19,600 Speaker 5: There's a lot of like tears and emotion because like 1100 00:54:19,640 --> 00:54:21,759 Speaker 5: it's a very like it's a heightened state, you know. 1101 00:54:22,400 --> 00:54:23,239 Speaker 3: Do you remember, like. 1102 00:54:23,280 --> 00:54:26,560 Speaker 5: I think, like a kid taking the mic or something 1103 00:54:26,600 --> 00:54:30,360 Speaker 5: and like making something up about like his like baseball 1104 00:54:30,360 --> 00:54:32,120 Speaker 5: game or something like I'm going to hit a home 1105 00:54:32,200 --> 00:54:33,960 Speaker 5: run like the Lords told me, I'm going to hit 1106 00:54:33,960 --> 00:54:38,440 Speaker 5: over Yeah. Yeah, which probably didn't happen. Panthers didn't win 1107 00:54:38,440 --> 00:54:39,080 Speaker 5: the Super Bowl. 1108 00:54:39,480 --> 00:54:43,399 Speaker 2: So okay, big thanks to Caleb for joining us, and 1109 00:54:43,719 --> 00:54:47,320 Speaker 2: we love you, Caleb, We do love you, Caleb Megan. 1110 00:54:47,640 --> 00:54:49,960 Speaker 4: Yes, if you were Caleb's age. 1111 00:54:49,719 --> 00:54:54,760 Speaker 2: In the early two thousands and you came across this church, yeah, 1112 00:54:54,840 --> 00:54:57,160 Speaker 2: in this community and culture, what do you think would 1113 00:54:57,160 --> 00:54:57,480 Speaker 2: you join? 1114 00:54:58,560 --> 00:55:00,600 Speaker 1: Yeah? I think I would really like it. As we 1115 00:55:00,920 --> 00:55:05,759 Speaker 1: identified in the episode, I love speaking in tongues. I 1116 00:55:05,800 --> 00:55:13,319 Speaker 1: love a good Christian Disney World Land experience. Anything youth 1117 00:55:13,440 --> 00:55:18,320 Speaker 1: groupie is super fun in my opinion, So yeah, I'm gone. 1118 00:55:18,560 --> 00:55:20,520 Speaker 1: I'm what about you? 1119 00:55:20,840 --> 00:55:24,120 Speaker 2: I think I think it would depend on the context 1120 00:55:24,160 --> 00:55:27,719 Speaker 2: going in, because you know, like you growing up church 1121 00:55:27,800 --> 00:55:28,400 Speaker 2: was very. 1122 00:55:28,280 --> 00:55:31,880 Speaker 8: Solemn and like yeah quiet and like no one was 1123 00:55:31,960 --> 00:55:36,000 Speaker 8: doing anything loud at all borings, So when I like 1124 00:55:36,239 --> 00:55:39,120 Speaker 8: would see that happening in other people's churches, I'd be 1125 00:55:39,200 --> 00:55:40,200 Speaker 8: kind of like freaked out. 1126 00:55:40,320 --> 00:55:44,719 Speaker 2: So I don't know that I would join, right, But 1127 00:55:44,719 --> 00:55:46,719 Speaker 2: but if I were just a regular girl and saw 1128 00:55:46,800 --> 00:55:52,520 Speaker 2: people doing stuff that was exciting, like probably who knows, Okay, Yeah. 1129 00:55:52,320 --> 00:55:55,160 Speaker 1: Well I think that's fair, and uh, we can't know 1130 00:55:55,239 --> 00:55:59,560 Speaker 1: for sure either way, but I do see some version 1131 00:55:59,600 --> 00:56:05,040 Speaker 1: of my and one reality at a Christian Disneylander right now, bring. 1132 00:56:04,760 --> 00:56:07,320 Speaker 4: In a back to go, all right. 1133 00:56:07,920 --> 00:56:10,520 Speaker 1: Big thank you to Caleb for coming on the show. 1134 00:56:10,600 --> 00:56:14,280 Speaker 1: Thank y'all for listening. Please go rate us five stars, 1135 00:56:14,360 --> 00:56:16,440 Speaker 1: Go buy a T shirt, have some fun with that. 1136 00:56:16,880 --> 00:56:20,359 Speaker 2: Bit dot l y slash, trust me merch that's right, 1137 00:56:20,960 --> 00:56:25,080 Speaker 2: and as always, remember to follow your gut, watch out 1138 00:56:25,120 --> 00:56:26,440 Speaker 2: for red flax. 1139 00:56:26,280 --> 00:56:31,040 Speaker 4: And never ever trust me. Bye. 1140 00:56:34,040 --> 00:56:36,719 Speaker 2: Trust Me as produced by Kirsten Woodward, Gabby Rapp and 1141 00:56:36,760 --> 00:56:37,720 Speaker 2: Steve Della Lamiter. 1142 00:56:37,880 --> 00:56:39,800 Speaker 1: The special thanks to Stacy Para. 1143 00:56:39,719 --> 00:56:42,160 Speaker 2: And our theme song was composed by Holly amber Church. 1144 00:56:42,360 --> 00:56:45,239 Speaker 1: You can find us on Instagram at trust Me Podcast, 1145 00:56:45,440 --> 00:56:48,799 Speaker 1: Twitter at trust Me Cult pod, or on TikTok at 1146 00:56:48,840 --> 00:56:50,520 Speaker 1: trust Me Cult Podcast. 1147 00:56:50,680 --> 00:56:54,000 Speaker 2: I'm Ula Lola on Instagram and o La Lola on Twitter. 1148 00:56:53,760 --> 00:56:57,319 Speaker 1: And I am Megan Elizabeth eleven on Instagram and Babraham 1149 00:56:57,520 --> 00:56:58,560 Speaker 1: Hicks on Twitter. 1150 00:56:58,719 --> 00:57:01,040 Speaker 2: Remember to rate and review and spread the words 1151 00:57:06,800 --> 00:57:07,200 Speaker 6: M hmm.