WEBVTT - Positively Gam: Fix My Life w/ Iyanla Vanzant

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<v Speaker 1>You know, and I don't want to be in this

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<v Speaker 1>constant state of trauma and upsets. Let me say, first

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<v Speaker 1>of all, I heard you say I don't want to,

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<v Speaker 1>but I want to offer you that instead of affirming

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<v Speaker 1>because you're afaming, you're you're important, You've got power, instead

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<v Speaker 1>of affirming what you don't want, just make another choice.

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<v Speaker 1>So I'm choosing too. I'm no longer choosing to be reactive.

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<v Speaker 1>I'm choosing this because choice is your power. What's up, everybody?

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<v Speaker 1>I'm Gammy and this is positively gam Every week I

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<v Speaker 1>have raw, in depth conversation with inspirational people pushing for

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<v Speaker 1>change on everything from aging, relationships, politics, wellness, to the

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<v Speaker 1>current issues facing the black community. In this episode, we're

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<v Speaker 1>going to be discussing how to cope as a society

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<v Speaker 1>saturated with trauma. Joining us today is yan La van

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<v Speaker 1>zand Iyanla is more the most celebrated writers and speakers,

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<v Speaker 1>and she's among the most influential and acclaimed spiritual life coaches.

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<v Speaker 1>Yanna embodies a no nonsense approach in her message. Currently,

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<v Speaker 1>Illana is the host and executive producer of the award

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<v Speaker 1>winning breakout hit Illanla Fix My Life. The number one

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<v Speaker 1>reality show on own. Thank you so much, Illanna for

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<v Speaker 1>joining us. I feel so blessed today and I actually

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<v Speaker 1>am feeling the need to talk to you today. Congrats

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<v Speaker 1>on your new podcast, Everything's Podcast Now. So good for you,

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<v Speaker 1>I know, thank you so much, Thank you so much.

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<v Speaker 1>I'm enjoying it. But how has it been for you

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<v Speaker 1>fixing other people's lives? You know, I don't. Everybody says

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<v Speaker 1>that I don't. I don't really fix their lives. I

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<v Speaker 1>give them the information that they need to fix their

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<v Speaker 1>own line. You know, people come with their story and

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<v Speaker 1>with their beliefs and with their everything, and you know,

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<v Speaker 1>I go into interrupt the patterns that they have and

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<v Speaker 1>provide them with a different perspective on not only what

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<v Speaker 1>the problem is, but what they need to do or

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<v Speaker 1>not to get to where they want to be. So

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<v Speaker 1>it's been quite a journey's eight years, it has been.

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<v Speaker 1>And I'm a huge fan. I'm I watched you know

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<v Speaker 1>all the time, and I must say that you really

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<v Speaker 1>find some really creative ways to get people to really

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<v Speaker 1>look at themselves and to look honestly at what's going

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<v Speaker 1>on because and and that's how it work, well, that's

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<v Speaker 1>how it work because most times we're in such denial

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<v Speaker 1>we don't want to see ourselves, you know, and particularly

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<v Speaker 1>for people of color, we don't want to move into

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<v Speaker 1>anything with the consciousness that there's something wrong with me,

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<v Speaker 1>you know. So when we when you start telling people

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<v Speaker 1>that there's another way, what they hear is you did

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<v Speaker 1>it wrong. And for people who have been oppressed or

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<v Speaker 1>denied or help back for so long, that's a hard thing.

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<v Speaker 1>But it is also a common human challenge that just reflection,

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<v Speaker 1>self reflection. It's hard, you know, But I think my team.

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<v Speaker 1>I have an incredible team of producers that support me

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<v Speaker 1>and coming up with what we call our long pad

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<v Speaker 1>and our exercenses, and then I just go in and

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<v Speaker 1>do the work. That's the easy part. Oh, that's the

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<v Speaker 1>easy part. No, that's the hard part. Actually. I was

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<v Speaker 1>thinking earlier and I had this conversation with Will and

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<v Speaker 1>with Jada constantly about compassion, and I was like, why

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<v Speaker 1>am I charged this year and all within all with

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<v Speaker 1>everything that's going on with trying to live my life

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<v Speaker 1>from a more compassionate space, and it's just been so

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<v Speaker 1>very challenging for me. It's just been really difficult and

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<v Speaker 1>adoring this everything, with everything that's going on. If this

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<v Speaker 1>year has been so traumatic for so many reasons. We

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<v Speaker 1>have the pandemic, we have the Black Lives Matter protests,

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<v Speaker 1>we have all the police brutality that actually has been

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<v Speaker 1>going on for years and years now, we have the

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<v Speaker 1>writers and the storming of the capital, Like, how do

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<v Speaker 1>let's start with how do you personally deal with the

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<v Speaker 1>state of affairs in this country and not lose your

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<v Speaker 1>mind because I'm I get so full of anger and frustration.

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<v Speaker 1>God is so for me. God is sovereign, God is

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<v Speaker 1>in charge, God knows, God is moving, God is shifting,

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<v Speaker 1>God is changing. And so I don't have a story

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<v Speaker 1>about anything that's going on because I know that everything

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<v Speaker 1>is exactly as it needs to be in order for

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<v Speaker 1>what is required to unfold. So I no, I haven't

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<v Speaker 1>had no trauma. I haven't had no upset. You know,

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<v Speaker 1>every now and then the thing that makes me crazier

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<v Speaker 1>than anything else that they repeat the same thing over

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<v Speaker 1>and over, give me some new information. So you know,

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<v Speaker 1>I just don't watch it, but I think that everything

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<v Speaker 1>and you know, I look at this, We're looking out

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<v Speaker 1>and I'm looking in and I'm saying, okay, I do that.

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<v Speaker 1>How do I lie, change my story, bullying myself, deny,

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<v Speaker 1>How do I do that? And once I get it

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<v Speaker 1>clear in me, when I see it out there, I

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<v Speaker 1>know what it is. It doesn't bother me. We are

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<v Speaker 1>looking at ourselves. But because as we said earlier, it's

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<v Speaker 1>so hard for people to reflect and self reflect, we're

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<v Speaker 1>making it about what's going on out there? What are

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<v Speaker 1>you doing in here? Turn the spotlight in instead of

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<v Speaker 1>making it a spotlight that goes out Everything that we're

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<v Speaker 1>seeing is what we as a human race do. This

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<v Speaker 1>is the truth being revealed. Oh I'm so excited. I'm

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<v Speaker 1>excited personally. I know that's a little strange. Whether it's

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<v Speaker 1>very no not, I understand. I understand what you're saying.

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<v Speaker 1>It's just you know, in the moment, it's just it's

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<v Speaker 1>just typically difficult for me to go into that space.

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<v Speaker 1>If in the minute you think it's happening out there,

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<v Speaker 1>it's happened. You'll get upset about the minute you think, oh,

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<v Speaker 1>look what they're doing, Look what they're saying, as opposed

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<v Speaker 1>to how do I do that? Have I done that? Okay?

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<v Speaker 1>And then when I get it in here, when I

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<v Speaker 1>see it out there, I said, oh, I know what

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<v Speaker 1>that is. I know what that is. Okay, I know

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<v Speaker 1>what you're doing. I don't need the news or anybody

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<v Speaker 1>to tell me the truth because I know the truth

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<v Speaker 1>in me. So when I see it out there, I

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<v Speaker 1>just say, thank God, I'm better now. I'm better now,

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<v Speaker 1>you know. So, Yeah, compassion is the thing. I have

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<v Speaker 1>compassion for us right now because we've prolonged and denied

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<v Speaker 1>and we assisted for so long to the universe has

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<v Speaker 1>now just dumped it all in our lap at one time.

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<v Speaker 1>But that's because we didn't take the clues along the way.

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<v Speaker 1>We know that racism exists. We know that white superiority

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<v Speaker 1>is the foundation upon which this this country was built.

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<v Speaker 1>We know that people have, in order to maintain their position,

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<v Speaker 1>will deny other We know it, and then we've accommodated,

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<v Speaker 1>we've tolerated it. We've gone along with it, and the universe,

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<v Speaker 1>you know, God is saying enough until we surrender, and

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<v Speaker 1>surrender is coming. We're not. Yes, that is a good word.

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<v Speaker 1>I'm familiar with that word as a recovering addict. I'm

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<v Speaker 1>familiar with that word surrender. So it's surrendering to to

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<v Speaker 1>what has happened, so that change can occur. Is that

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<v Speaker 1>a good way of looking at it? And you know

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<v Speaker 1>what else? Get me? All change is preceded by chaos.

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<v Speaker 1>Think about when you want to clean your closet out.

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<v Speaker 1>In order to do your closet, you gotta take everything out,

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<v Speaker 1>and the bed, the floor, the shoot, you find the

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<v Speaker 1>two things that you bought that you never bore. Everything

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<v Speaker 1>is all over. So it's chaos and you have to

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<v Speaker 1>sort through the chaos in order to recreate order. And

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<v Speaker 1>that's what's going on. Like that is such a good

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<v Speaker 1>way to put it. Let me ask you, though, what

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<v Speaker 1>are some techniques that we can use in order to

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<v Speaker 1>confront you know these? For me, it's still I still

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<v Speaker 1>call it trauma, so that we're not keeping it all

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<v Speaker 1>bottled up inside or have this emotional outbreaks. And I'm

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<v Speaker 1>going to use my husband and I as an example.

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<v Speaker 1>We have a ethnics are very different way of looking

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<v Speaker 1>at the pandemic and how we are managing it in

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<v Speaker 1>right now and it is it continues to be an

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<v Speaker 1>area of contention for us. So for me, I've surrendered

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<v Speaker 1>to and respect how he feels about the pandemic and

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<v Speaker 1>how he wants to move about. And I asked him

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<v Speaker 1>to do the same for me, and this morning, the

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<v Speaker 1>conversation just went left, like my, my, I don't even

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<v Speaker 1>really want to talk about it, you know what I mean? Yeah,

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<v Speaker 1>about the pandemic. I don't feel the need to converse

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<v Speaker 1>about it, like how many people are dying, Like the

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<v Speaker 1>numbers are really high here in California right now, and

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<v Speaker 1>I don't feel the need to discuss that because I

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<v Speaker 1>know that compared to even him, we as a family

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<v Speaker 1>out here are so in tune to it because we

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<v Speaker 1>have to get tested constantly because we're all working, and

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<v Speaker 1>so we're constantly being tested. Like I'm on a first

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<v Speaker 1>name basis with the E. M. T That comes to

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<v Speaker 1>do our testing. I see him like two and three

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<v Speaker 1>times a week. We're friends, you know. But yeah, So

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<v Speaker 1>I don't know, how do you have conversation with people

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<v Speaker 1>and not just get all out of whack when you're

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<v Speaker 1>talking about any of this. I find myself to be

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<v Speaker 1>on social media constantly. I'm on Facebook when things like

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<v Speaker 1>when the riots are I got something to say about everything,

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<v Speaker 1>and I'm on Facebook and then after I'm done, I'm like, girl,

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<v Speaker 1>then do you feel better now that you because I'm

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<v Speaker 1>I'm going on their thinking that I'm releasing my frustration,

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<v Speaker 1>but I don't feel that way. After it's all said

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<v Speaker 1>and done, I really actually feel even more amped up.

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<v Speaker 1>So then I'm like, maybe I just need to not

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<v Speaker 1>be on social media, maybe I don't need to be

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<v Speaker 1>watching the news, But then I feel uninformed. It is

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<v Speaker 1>traumatic because it's such a abrupt and radical change to

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<v Speaker 1>our habitual problem solving techniques. None of our problems solving techniques,

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<v Speaker 1>Corona don't respect none of them. Okay, So it is

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<v Speaker 1>quite traumatic because one of the number one addictions of

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<v Speaker 1>human beings, all human beings, is controlled, and we have

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<v Speaker 1>totally lost control. So to be informed is one thing,

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<v Speaker 1>but to want to know what to do then stirs

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<v Speaker 1>up something else in us as human beings, which is survival.

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<v Speaker 1>So I gotta know what to do to survive because

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<v Speaker 1>I can't control this thing. So we go here to

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<v Speaker 1>get some info, and there to get some info, and there,

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<v Speaker 1>and we're listening and this one and then somebody says something,

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<v Speaker 1>and no, that's crazy, and you know, so as opposed

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<v Speaker 1>to trying to make it again, trying to make it

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<v Speaker 1>outkay out there, you gotta get okay in here. When

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<v Speaker 1>this thing first hit, I said that ain't got nothing

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<v Speaker 1>to do with me. I'm not having it. I'm not

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<v Speaker 1>entertaining it, I'm not engaging it. But I got to

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<v Speaker 1>do Okay, I did not know toilet paper, and if

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<v Speaker 1>the toilet paper was pure, I was in a lot

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<v Speaker 1>of trouble because I had don't doilet paper, you know,

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<v Speaker 1>up so but I have to do so. Number one,

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<v Speaker 1>I was just real clear that okay, this has to

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<v Speaker 1>be a lesson and universal lesson that we're all learning.

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<v Speaker 1>What is my lesson? For me, the lesson was for

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<v Speaker 1>the past I don't know, fifteen sixteen years. I probably

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<v Speaker 1>haven't spent two consecutive weeks in my home. So when

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<v Speaker 1>they said stay home, I had to get adjusted to

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<v Speaker 1>not being busy. Really just gets still, and that for

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<v Speaker 1>me was traumatic. You know, that was about that. So

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<v Speaker 1>here I am. I'm home. I'm not out in the

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<v Speaker 1>world not doing my work. Who did you? You know?

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<v Speaker 1>So for many of us that was the issue. So

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<v Speaker 1>you have the not being in control. What do I

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<v Speaker 1>need to do to survive? And now my whole modus

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<v Speaker 1>opera run die has been shifted, So that was challenging

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<v Speaker 1>and many of us had to be home with people

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<v Speaker 1>that we love but don't like. So that was a

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<v Speaker 1>whole another thing. So I think your question, when I'm

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<v Speaker 1>hearing you ask, is how do you communicate compassionately with

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<v Speaker 1>someone standing in a different way than you are? So

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<v Speaker 1>compassion really is about seeing the position or suffering of

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<v Speaker 1>another and taking action to alleviate the sun. Like you said,

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<v Speaker 1>you don't want to talk about it. Maybe somebody else does,

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<v Speaker 1>but that's because their lack of control and their fear

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<v Speaker 1>and their coping mechanism. Maybe talking about so how do

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<v Speaker 1>you have compassion? And I think I heard you say

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<v Speaker 1>it was your husband, so you can't tell him talk

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<v Speaker 1>to me about that? What's that about you? Okay, we're

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<v Speaker 1>only gonna talk about this from six am to seven am,

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<v Speaker 1>from noon to twelve thirty, from four pm to four

0:15:04.680 --> 0:15:07.120
<v Speaker 1>five o'clock, and that's it. Other than that, I'm gonna

0:15:07.120 --> 0:15:09.480
<v Speaker 1>ask you not to talk about it to me, and

0:15:09.560 --> 0:15:13.200
<v Speaker 1>if you do, I'm gonna leave the room. Can we

0:15:13.240 --> 0:15:18.520
<v Speaker 1>agree to that as opposed to he shouldn't be or

0:15:18.560 --> 0:15:22.560
<v Speaker 1>they shouldn't be, or why do they compassion see the

0:15:22.600 --> 0:15:25.840
<v Speaker 1>position or the suffering of another person and then take

0:15:25.920 --> 0:15:30.360
<v Speaker 1>action to alleviate the suffering without sacrificing yourself. You can

0:15:30.360 --> 0:15:32.840
<v Speaker 1>talk about it for half an hour. You don't even

0:15:32.840 --> 0:15:35.640
<v Speaker 1>have he's talking, you don't even have to respond. Your

0:15:35.720 --> 0:15:39.600
<v Speaker 1>job is to listen, and then what is your internal

0:15:39.680 --> 0:15:43.400
<v Speaker 1>dialogue while he's talking. You know, like a lot of times,

0:15:43.400 --> 0:15:46.160
<v Speaker 1>you know, people talk to me about everything in the supermarket,

0:15:46.200 --> 0:15:49.000
<v Speaker 1>in the wal market, and in my brain, I'm in

0:15:49.040 --> 0:15:52.360
<v Speaker 1>my mind, I'm saying, I don't have nothing to do it.

0:15:52.840 --> 0:15:55.760
<v Speaker 1>It's not I am not on this committee. I am

0:15:55.760 --> 0:15:57.640
<v Speaker 1>not on the heel of your mother committee. This is

0:15:57.680 --> 0:15:59.480
<v Speaker 1>what I'm saying in my brain. But I'm looking at

0:15:59.560 --> 0:16:02.920
<v Speaker 1>her because she needed to talk. And when she was finished,

0:16:03.440 --> 0:16:06.560
<v Speaker 1>I said, you should go online and get on my

0:16:06.600 --> 0:16:09.480
<v Speaker 1>mailing list because my newsletter might be helpful to you.

0:16:09.760 --> 0:16:22.320
<v Speaker 1>But got it. So that's what compassion is about, putting

0:16:22.680 --> 0:16:26.560
<v Speaker 1>seeing where the other person is, seeing sense and feeling

0:16:26.600 --> 0:16:29.040
<v Speaker 1>where the other person is and whether they're in a

0:16:29.120 --> 0:16:32.040
<v Speaker 1>form of suffering or a form of fear or anger

0:16:32.240 --> 0:16:35.240
<v Speaker 1>or whatever, and then doing what is required, what you

0:16:35.360 --> 0:16:39.120
<v Speaker 1>can do without sacrificing your steps self to put an

0:16:39.280 --> 0:16:42.760
<v Speaker 1>end to there, whatever it is they're going, because we

0:16:42.760 --> 0:16:46.440
<v Speaker 1>we are traumatized. Yeah, and I guess I I really

0:16:46.480 --> 0:16:50.040
<v Speaker 1>have to open my mind and be mindful while we're

0:16:50.040 --> 0:16:54.240
<v Speaker 1>having the conversation, because he senses from me that my

0:16:54.440 --> 0:16:57.440
<v Speaker 1>attitude is, oh, here we go again, and that is

0:16:57.480 --> 0:17:11.119
<v Speaker 1>not compassionate, that's not compare and it's not helpful. I

0:17:11.200 --> 0:17:16.879
<v Speaker 1>remember the day when George Floyd was murdered and everybody

0:17:16.960 --> 0:17:20.000
<v Speaker 1>was in such uproar, and I said, thank you God

0:17:20.680 --> 0:17:25.320
<v Speaker 1>for that angel named George Floyd who came to remind

0:17:25.440 --> 0:17:29.600
<v Speaker 1>us yet again that we have to deal with this

0:17:29.920 --> 0:17:34.440
<v Speaker 1>racism and we have to deal with these abuse. So

0:17:34.520 --> 0:17:41.800
<v Speaker 1>now they're finding court offices, firemen, retired police, retired military,

0:17:42.160 --> 0:17:45.600
<v Speaker 1>all involved in this assault on the White House. So

0:17:45.640 --> 0:17:49.200
<v Speaker 1>if they would go against a building because they didn't

0:17:49.200 --> 0:17:51.679
<v Speaker 1>like what was going on in the building, what do

0:17:51.720 --> 0:17:53.880
<v Speaker 1>you think they're going to do the people that they

0:17:53.920 --> 0:17:58.080
<v Speaker 1>don't like, you know? And so I I my heart

0:17:58.160 --> 0:18:01.400
<v Speaker 1>goes out to the Floyd family and the Martin family

0:18:01.480 --> 0:18:05.560
<v Speaker 1>and the all of the families. But I've just seen

0:18:05.680 --> 0:18:08.760
<v Speaker 1>all of these people as angels who've come and made

0:18:08.760 --> 0:18:14.159
<v Speaker 1>a masterful, mighty sacrifice to wake us up. And we

0:18:14.200 --> 0:18:19.720
<v Speaker 1>still ain't woke up because you know, we marched and

0:18:19.760 --> 0:18:22.879
<v Speaker 1>screamed and protested, which we needed to do for what

0:18:23.200 --> 0:18:26.680
<v Speaker 1>three four months? You don't even hear George Floyd's name.

0:18:27.800 --> 0:18:31.840
<v Speaker 1>So what are we gonna do? Everybody is talking about

0:18:31.880 --> 0:18:37.000
<v Speaker 1>the fact that those protesters or rioters or insurrectionists or

0:18:37.040 --> 0:18:40.400
<v Speaker 1>whatever they're being called today, we're able to roll up

0:18:40.440 --> 0:18:43.560
<v Speaker 1>in the capital, thousands of them in the street, and

0:18:43.640 --> 0:18:46.320
<v Speaker 1>people will say out loud when you know, couldn't have

0:18:46.320 --> 0:18:49.160
<v Speaker 1>been black people, And we'll say it. But what we're

0:18:49.160 --> 0:18:53.000
<v Speaker 1>gonna do? What's our ask? What's our approach? What are

0:18:53.000 --> 0:18:55.320
<v Speaker 1>we gonna do? What are we gonna do? We're just

0:18:55.359 --> 0:18:57.400
<v Speaker 1>sitting here, one thing up our nose and the other

0:18:57.440 --> 0:19:00.520
<v Speaker 1>one twiddling in our hair. But what we're gonna do?

0:19:00.720 --> 0:19:05.720
<v Speaker 1>And until we get clear about what we're asking and

0:19:05.760 --> 0:19:09.200
<v Speaker 1>what we're willing to do to get it, it's gonna

0:19:09.280 --> 0:19:13.240
<v Speaker 1>keep happening. Thank you? Can you please say that again, Inyana,

0:19:13.320 --> 0:19:17.520
<v Speaker 1>because I I feel so so strongly about it, and

0:19:17.560 --> 0:19:23.359
<v Speaker 1>I'm just not I still am not clear on exactly

0:19:23.400 --> 0:19:28.240
<v Speaker 1>that what is our ask? And how are we going

0:19:28.320 --> 0:19:33.800
<v Speaker 1>to hold this administration accountable or whoever we think needs

0:19:33.800 --> 0:19:37.200
<v Speaker 1>to be held accountable? How are we going to do that? At?

0:19:37.280 --> 0:19:40.439
<v Speaker 1>What is our act? That's the first thing, because until

0:19:40.480 --> 0:19:45.639
<v Speaker 1>we're clear about the ask, we don't know who to approach.

0:19:46.520 --> 0:19:49.000
<v Speaker 1>We don't have to approach. And you know, I've said

0:19:49.000 --> 0:19:51.520
<v Speaker 1>this for years, everybody, please forgive me. Don't send me

0:19:51.560 --> 0:19:55.080
<v Speaker 1>no emails and and send me dirty letters. I've said

0:19:55.119 --> 0:19:59.520
<v Speaker 1>this for you. I've said it too, and all my

0:19:59.640 --> 0:20:04.800
<v Speaker 1>friends and all my community leaders for years we've been

0:20:04.840 --> 0:20:08.840
<v Speaker 1>affirming no justice, no peace. And I'm like, wait a minute,

0:20:08.840 --> 0:20:11.879
<v Speaker 1>hold up, that's not what we want to say. We

0:20:11.920 --> 0:20:15.400
<v Speaker 1>don't want to say no justice, no peace. We want

0:20:15.400 --> 0:20:20.600
<v Speaker 1>to say justice now, peace now. But we the very

0:20:20.640 --> 0:20:23.320
<v Speaker 1>thing we've been saying is exactly what we have, no

0:20:23.600 --> 0:20:28.440
<v Speaker 1>what we're getting, and no justice for And I'm like, oh,

0:20:28.480 --> 0:20:31.080
<v Speaker 1>we can't. But you know, we get into these slogans

0:20:31.119 --> 0:20:33.040
<v Speaker 1>and we get into the thing, and that's what we

0:20:33.119 --> 0:20:35.160
<v Speaker 1>want to do. No, no, no, no no. So we've

0:20:35.240 --> 0:20:38.600
<v Speaker 1>got to get clear about the ask. If we're asking

0:20:38.680 --> 0:20:42.240
<v Speaker 1>for justice, what does that look like? And the other

0:20:42.320 --> 0:20:44.800
<v Speaker 1>thing is, you know, I know you I'm a child

0:20:44.880 --> 0:20:48.200
<v Speaker 1>of the fifties and the sixties. I'm a panther and

0:20:48.240 --> 0:20:51.400
<v Speaker 1>you know, snick and the at all of this, and

0:20:51.560 --> 0:20:55.399
<v Speaker 1>we had leaders, and so everybody's looking for a leader.

0:20:56.160 --> 0:21:01.359
<v Speaker 1>But the piece that I find was then that I

0:21:01.400 --> 0:21:05.000
<v Speaker 1>can't quite put my finger on now. Back then, there

0:21:05.080 --> 0:21:10.199
<v Speaker 1>was a communal commitment to whatever it was, whether it

0:21:10.320 --> 0:21:15.359
<v Speaker 1>was the free breakfast program or whatever, voting rights or

0:21:16.040 --> 0:21:20.000
<v Speaker 1>early lem of education, there was a communal commitment. But

0:21:20.119 --> 0:21:24.119
<v Speaker 1>now we are so busy, you know, with everything else,

0:21:24.320 --> 0:21:27.960
<v Speaker 1>and we get all into personalities. So I don't like

0:21:28.000 --> 0:21:29.720
<v Speaker 1>this when you can't trust that, when you can't do this,

0:21:29.840 --> 0:21:32.520
<v Speaker 1>you can't do that, and this cancel culture where we

0:21:32.560 --> 0:21:37.359
<v Speaker 1>don't tolerate mistakes and we don't tear people down. So

0:21:37.640 --> 0:21:40.760
<v Speaker 1>there's no focal point. I don't even want to say leadership,

0:21:40.960 --> 0:21:43.800
<v Speaker 1>but there's no focal point. And then the people that

0:21:43.840 --> 0:21:47.439
<v Speaker 1>we have elected, you know, they don't seem to be

0:21:47.480 --> 0:21:50.520
<v Speaker 1>coming out to ask us. So anyway, that's my little soapbox.

0:21:50.840 --> 0:21:54.359
<v Speaker 1>But what do we ask? No? But it's important, Yeah,

0:21:54.440 --> 0:21:56.840
<v Speaker 1>it's important, Like how do we get that? How do

0:21:56.960 --> 0:22:01.240
<v Speaker 1>we get back into that space? Is there? I don't

0:22:01.240 --> 0:22:04.119
<v Speaker 1>want to say committee, but who are the leaders that

0:22:04.200 --> 0:22:09.480
<v Speaker 1>we gathered together together to get us focused? Here's from me,

0:22:09.640 --> 0:22:13.240
<v Speaker 1>Gammy again. You know, I come up out of that

0:22:13.520 --> 0:22:22.639
<v Speaker 1>community spirit. So we've become such individuals and seeking such

0:22:22.760 --> 0:22:28.359
<v Speaker 1>individual fame and glory and advancement and notice and recognition,

0:22:29.240 --> 0:22:34.040
<v Speaker 1>until the things that would support and matter to us

0:22:34.119 --> 0:22:40.720
<v Speaker 1>all can't seem to come together. And we're so eager

0:22:41.000 --> 0:22:46.240
<v Speaker 1>to be against something that we have lost the to

0:22:46.440 --> 0:22:51.400
<v Speaker 1>know how to be for something. Against this, Oh I'm

0:22:51.440 --> 0:22:54.200
<v Speaker 1>against that, I'm against you, I'm against him, I'm against her.

0:22:54.320 --> 0:22:58.440
<v Speaker 1>But what are we for? And where are those communications coming?

0:22:59.080 --> 0:23:05.320
<v Speaker 1>Black radio it's gone. I remember Bob Law from years ago,

0:23:05.560 --> 0:23:08.720
<v Speaker 1>night Talk and if you wanted to get some information

0:23:08.760 --> 0:23:11.320
<v Speaker 1>about what was going on in our community, you went

0:23:11.359 --> 0:23:13.359
<v Speaker 1>to Bob Law and night Talk and you get the

0:23:13.359 --> 0:23:16.680
<v Speaker 1>whole Where where do we go now as a community

0:23:16.760 --> 0:23:21.600
<v Speaker 1>to get information? And then because the small stations are gone,

0:23:21.720 --> 0:23:27.920
<v Speaker 1>is these big conglomerations lest your Facebook? But there's no

0:23:28.080 --> 0:23:32.000
<v Speaker 1>communal meeting place, there's no communal mind. Yes, there are

0:23:32.040 --> 0:23:37.800
<v Speaker 1>small organizations, you know right now everything is or isn't

0:23:37.840 --> 0:23:40.320
<v Speaker 1>Black lives matter. If you're not in Black Lives Matter,

0:23:40.320 --> 0:23:41.920
<v Speaker 1>how do you find out what's going on? And then

0:23:41.920 --> 0:23:44.320
<v Speaker 1>if you're in Black Lives Matter or you against this

0:23:44.480 --> 0:23:48.240
<v Speaker 1>and now against that, it's it's crazy, but that's how

0:23:48.320 --> 0:23:52.560
<v Speaker 1>things are changing. So my thinking and this is just

0:23:52.640 --> 0:23:54.320
<v Speaker 1>my thinking. This don't have nothing to do with no

0:23:54.440 --> 0:23:59.119
<v Speaker 1>behind My thinking is let me continue to work with

0:23:59.240 --> 0:24:03.719
<v Speaker 1>individuals y and get individuals clear in their thinking and

0:24:03.720 --> 0:24:07.840
<v Speaker 1>then there being and they'll be guided and directed into

0:24:07.880 --> 0:24:09.880
<v Speaker 1>what to do and how to do it. So that's

0:24:09.920 --> 0:24:13.280
<v Speaker 1>my contribution. Because if you told me today we're to go,

0:24:13.359 --> 0:24:18.720
<v Speaker 1>I give to the Congressional Black Caucus, the United Egoral College,

0:24:18.760 --> 0:24:22.840
<v Speaker 1>Run Black Lives, Stay June's Children Hospital. But nobody has

0:24:22.880 --> 0:24:26.680
<v Speaker 1>ever called me to collectively have a discussion about anything.

0:24:28.240 --> 0:24:31.679
<v Speaker 1>Never they get my money. They don't call me and

0:24:31.720 --> 0:24:34.440
<v Speaker 1>ask me nothing. And I if I needed you can't

0:24:34.480 --> 0:24:37.280
<v Speaker 1>call nobody. You go on the website contact us and

0:24:37.320 --> 0:24:41.879
<v Speaker 1>they give you an email form. We don't talk. We

0:24:41.960 --> 0:24:45.800
<v Speaker 1>don't talk, So where am I supposed to go? Where

0:24:45.800 --> 0:24:49.240
<v Speaker 1>do we go? But things are changing and they're gonna

0:24:49.240 --> 0:24:52.800
<v Speaker 1>be different, and we have to We're we're approaching the

0:24:52.960 --> 0:24:57.520
<v Speaker 1>new time doing the old ways. And that's why so

0:24:57.560 --> 0:25:03.199
<v Speaker 1>many of us are just lunch right yeah, And I

0:25:03.240 --> 0:25:06.639
<v Speaker 1>guess you know, so that we can show up and

0:25:06.680 --> 0:25:11.959
<v Speaker 1>be present and available for whatever our calling is. We

0:25:12.080 --> 0:25:16.960
<v Speaker 1>have to learn how to stay calm and be mindful.

0:25:17.440 --> 0:25:21.280
<v Speaker 1>And I know that you have a new app called

0:25:21.359 --> 0:25:25.240
<v Speaker 1>mind matters meditation, tell them, tell us a little bit

0:25:25.240 --> 0:25:28.080
<v Speaker 1>about that. What can we expect to hear on that

0:25:28.119 --> 0:25:30.480
<v Speaker 1>app Well, you know, it really came out of the

0:25:30.640 --> 0:25:35.360
<v Speaker 1>hysteria and the wahalla that everybody was experiencing during the

0:25:35.440 --> 0:25:39.479
<v Speaker 1>day home Order. And I would say your home read meditate.

0:25:39.600 --> 0:25:43.640
<v Speaker 1>I thought, I don't said, but it's your mind. Your

0:25:43.680 --> 0:25:46.600
<v Speaker 1>mind is what you're gonna need to get through this. So,

0:25:46.920 --> 0:25:50.320
<v Speaker 1>because I've been taped doing this for thirty something years,

0:25:50.359 --> 0:25:55.120
<v Speaker 1>I just combed back through my files, my records, my everything,

0:25:55.680 --> 0:25:57.919
<v Speaker 1>and just put pulled up what I thought was some

0:25:58.040 --> 0:26:02.879
<v Speaker 1>of the twenty most powerful guided meditations that I've ever done.

0:26:03.320 --> 0:26:06.360
<v Speaker 1>I have one on there that just says, do you

0:26:06.440 --> 0:26:12.800
<v Speaker 1>know how beautiful you are? You know people were freaking out,

0:26:12.800 --> 0:26:15.560
<v Speaker 1>couldn't get their nails done, their head done, you know,

0:26:15.800 --> 0:26:19.760
<v Speaker 1>but you are beautiful. I have another one called you know,

0:26:19.880 --> 0:26:24.679
<v Speaker 1>just peace, just how to be in peace. So, because

0:26:24.760 --> 0:26:30.040
<v Speaker 1>my gift is my voice, people recognize my voice guide

0:26:30.160 --> 0:26:35.760
<v Speaker 1>people into a deeper place within themselves because gave me

0:26:35.840 --> 0:26:38.960
<v Speaker 1>We're not gonna do nothing out there. We gotta get

0:26:38.960 --> 0:26:42.760
<v Speaker 1>it right in here. And if we're not right in here,

0:26:43.160 --> 0:26:45.439
<v Speaker 1>whatever we do out there, is gonna continue to be

0:26:45.600 --> 0:26:52.560
<v Speaker 1>chaotic and uh reactive and aggressive. Now we gotta go up.

0:26:52.680 --> 0:26:56.200
<v Speaker 1>We gotta be the thing that we're trying to create.

0:26:56.280 --> 0:27:00.879
<v Speaker 1>So twenty of my most powerful meditations where just listen.

0:27:01.280 --> 0:27:03.560
<v Speaker 1>You know. I think the longest one is thirteen minutes.

0:27:03.560 --> 0:27:06.320
<v Speaker 1>So if you don't have thirteen minutes to get in

0:27:06.359 --> 0:27:10.600
<v Speaker 1>touch with your mind, then you've got a problem, got

0:27:10.640 --> 0:27:13.920
<v Speaker 1>it that I feel it would be a perfect way

0:27:14.240 --> 0:27:19.280
<v Speaker 1>for us to close because meditation is something that I

0:27:19.359 --> 0:27:22.840
<v Speaker 1>have committed myself to this year. You know, I've talked

0:27:22.880 --> 0:27:25.480
<v Speaker 1>about it or you know over and over again that

0:27:25.520 --> 0:27:28.200
<v Speaker 1>meditation is a struggle for me because my mind is

0:27:28.280 --> 0:27:31.879
<v Speaker 1>always raising. But I definitely in this space and what

0:27:32.040 --> 0:27:35.840
<v Speaker 1>I've been going through, you know, last year and into

0:27:36.000 --> 0:27:40.040
<v Speaker 1>this year is that reactivity, you know, and all of

0:27:40.080 --> 0:27:43.320
<v Speaker 1>that negativity and I you know, and I don't want

0:27:43.359 --> 0:27:46.480
<v Speaker 1>to live like that, you know, And I don't want

0:27:46.480 --> 0:27:50.680
<v Speaker 1>to be in this constant state of trauma and upset.

0:27:50.880 --> 0:27:55.120
<v Speaker 1>So would you kindly close us out and lead us

0:27:55.160 --> 0:27:58.520
<v Speaker 1>through a quick meditation? I would love if you could

0:27:58.560 --> 0:28:01.280
<v Speaker 1>do that. Let me just find you. Let me say,

0:28:01.359 --> 0:28:03.400
<v Speaker 1>first of all, I heard you say I don't want

0:28:03.440 --> 0:28:07.240
<v Speaker 1>to but I want to offer you that instead of affirming,

0:28:07.680 --> 0:28:11.359
<v Speaker 1>because you're afaming, you're you're important, You've got power. Instead

0:28:11.359 --> 0:28:14.600
<v Speaker 1>of affirming what you don't want, just make another choice.

0:28:14.600 --> 0:28:19.240
<v Speaker 1>So I'm choosing too. I'm no longer choosing to be reactive.

0:28:19.560 --> 0:28:22.760
<v Speaker 1>I'm choosing this because choice is your power. The other

0:28:22.800 --> 0:28:27.560
<v Speaker 1>thing about meditation or just stealing getting still that most

0:28:27.600 --> 0:28:31.200
<v Speaker 1>people don't realize is the key to it is your breathing.

0:28:32.320 --> 0:28:35.239
<v Speaker 1>That's what you in So let's just do that. If

0:28:35.280 --> 0:28:38.440
<v Speaker 1>you just allow your eyelids to close for just the

0:28:38.520 --> 0:28:43.400
<v Speaker 1>moment and just connect with become mindful and aware of

0:28:44.080 --> 0:28:47.800
<v Speaker 1>your inhale and your exam. Nothing to do. Just be

0:28:47.880 --> 0:28:56.880
<v Speaker 1>aware of your inhale and your exams and whatever the

0:28:57.040 --> 0:29:00.080
<v Speaker 1>rhythm is, whatever the rate is, we can read you

0:29:00.240 --> 0:29:05.440
<v Speaker 1>like that. So you want to inhale for three and

0:29:05.560 --> 0:29:16.680
<v Speaker 1>exhale two right, and inhale one two three and exhale

0:29:17.240 --> 0:29:25.040
<v Speaker 1>one two three, not just like your shoulders rebelling the face,

0:29:27.680 --> 0:29:32.240
<v Speaker 1>find the rhythm of your breath again and just listen.

0:29:34.160 --> 0:29:39.120
<v Speaker 1>Listen inside within, what's going on? What are you here?

0:29:40.560 --> 0:29:45.040
<v Speaker 1>What do you feel? Listen to your feet, just listen

0:29:45.080 --> 0:29:51.560
<v Speaker 1>to your legs, and you can't do it wrong. So

0:29:51.680 --> 0:29:54.240
<v Speaker 1>just let your mind go to your knees, Listen to

0:29:56.560 --> 0:30:01.280
<v Speaker 1>your thins. Listen, what are you aware um in your feet,

0:30:01.400 --> 0:30:04.320
<v Speaker 1>your legs, your knees, your thighs, what are you aware

0:30:04.360 --> 0:30:08.920
<v Speaker 1>of and whatever it is. Just stay with the rhythm

0:30:08.960 --> 0:30:16.280
<v Speaker 1>of your breath. You're in and you're out. Listen to

0:30:16.360 --> 0:30:23.280
<v Speaker 1>your belly, in your chest, in your breast, just listen,

0:30:23.440 --> 0:30:28.800
<v Speaker 1>just be aware, nothing to do. Stay with your inhale

0:30:29.920 --> 0:30:38.800
<v Speaker 1>and jags. Listen to your shoulders, in your neck now,

0:30:38.840 --> 0:30:46.280
<v Speaker 1>just listen to your face. Just listen, breathing in and now,

0:30:49.280 --> 0:30:55.320
<v Speaker 1>and just imagine you just had a conversation within yourself.

0:30:57.080 --> 0:31:04.360
<v Speaker 1>Now take along deep inhale and let it out. Whenever

0:31:04.400 --> 0:31:08.240
<v Speaker 1>you're ready, you can open your eyelids. Thank you so much.

0:31:08.680 --> 0:31:12.120
<v Speaker 1>It has been a blessing to talk with you, and

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<v Speaker 1>I hope that you will come back and join us

0:31:14.640 --> 0:31:21.680
<v Speaker 1>again when the time. It was such a blessing to

0:31:21.720 --> 0:31:25.880
<v Speaker 1>be in conversation with the Yama Vansan today, and these

0:31:25.920 --> 0:31:29.560
<v Speaker 1>are my takeaways. Number One, when we are in a

0:31:29.640 --> 0:31:32.480
<v Speaker 1>state of upset, we tend to look at what's going

0:31:32.560 --> 0:31:38.120
<v Speaker 1>on outside of us. Instead, try turning the spotlight inward

0:31:38.440 --> 0:31:43.640
<v Speaker 1>for understanding Number two, during these times when so many

0:31:43.680 --> 0:31:47.680
<v Speaker 1>of us are feeling traumatized, try to have compassion for

0:31:47.840 --> 0:31:53.480
<v Speaker 1>others as well as for ourselves. Number three, consider the

0:31:53.600 --> 0:31:57.920
<v Speaker 1>importance and the impact meditation can have on your life.

0:31:59.000 --> 0:32:04.760
<v Speaker 1>Meditation put simply is stillness and the rhythm of your breath.

0:32:06.080 --> 0:32:09.719
<v Speaker 1>And number four, be careful what you are firm in

0:32:09.760 --> 0:32:16.400
<v Speaker 1>your life, remembering that choice is your power. If you're

0:32:16.440 --> 0:32:20.080
<v Speaker 1>listening on Apple Podcasts, to be sure to rate and review,

0:32:20.800 --> 0:32:24.480
<v Speaker 1>follow me on my Instagram at gammy nars to share

0:32:24.520 --> 0:32:28.200
<v Speaker 1>with me your thoughts on the episode. I'm here, I'm talking,

0:32:28.360 --> 0:32:33.880
<v Speaker 1>and I'm listening. As always, stay great for us. Positively

0:32:33.960 --> 0:32:39.440
<v Speaker 1>gam is produced by Westbrook Audio Executive producers Adrian Banfield, Norris,

0:32:39.880 --> 0:32:44.920
<v Speaker 1>Jada Pinkett, Smith's Amanda Brown and Balan Jethro Co executive

0:32:44.920 --> 0:32:51.440
<v Speaker 1>producer Sam Hotel, associate producer Erica Ron and Crystal Devon's

0:32:52.080 --> 0:32:57.520
<v Speaker 1>editor and mixer Calvin Bailiff. Positively, GAMS is in partnership

0:32:57.680 --> 0:33:04.920
<v Speaker 1>with Art nineteen, the PSU, the Patos of the intert

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<v Speaker 1>Scene