WEBVTT - From the Vault: Sexbots

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<v Speaker 1>Hey, welcome to Stuff to Blow your mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>We are headed vault. Word. What's in the vault today? Well,

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<v Speaker 1>this time the vault is full of sex spots. Joe. Yeah.

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<v Speaker 1>So this is an episode that I recorded with Christian

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<v Speaker 1>back in UHR. And this one was a really interesting

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<v Speaker 1>to want to do. This is one that we we've

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<v Speaker 1>actually run into cases where someone has suggested it and

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<v Speaker 1>then we get to point back and say, ah, actually,

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<v Speaker 1>here it is. Here's everything you probably want to know

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<v Speaker 1>and a few things you don't want to know about

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<v Speaker 1>the idea of robots that are being created, that are

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<v Speaker 1>being conceived and maybe created in the future. Uh that

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<v Speaker 1>are that are created for human sexual reasons. And I

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<v Speaker 1>mean and it really it runs the gamut from from

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<v Speaker 1>ideas that are rather exploitive than kind of disturbing to

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<v Speaker 1>things that actually sound like they will have a you know,

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<v Speaker 1>positive effect on society, the idea of therapeutic robots. So

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<v Speaker 1>anyway we we present it to you, let you dive in,

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<v Speaker 1>and then you can let us know how you feel

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<v Speaker 1>about these ideas. All right, Well, without any further Ado.

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<v Speaker 1>Let's get into this vault episode. Welcome to Stuff to

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<v Speaker 1>Blow Your Mind from how Stuff Works dot com. Hey,

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<v Speaker 1>welcome to Stuff to Blow Your Mind. My name is

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<v Speaker 1>Robert Lamb and my name is Christian Seger. So hey,

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<v Speaker 1>if this is an episode that you are listening to,

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<v Speaker 1>maybe with your kids, or maybe you're concerned about the

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<v Speaker 1>company that you're listening to it in, we should just

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<v Speaker 1>let you know up front. This is gonna be a

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<v Speaker 1>little bit of a more graphic episode of Stuff to

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<v Speaker 1>Blow Your Mind. Be uh, based on the title. You

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<v Speaker 1>probably know that already, but we just wanted to give

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<v Speaker 1>you a heads up because we know that a lot

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<v Speaker 1>of families right into us and say, hey, I really

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<v Speaker 1>like listening to the show. I listened to it on

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<v Speaker 1>the way to school in the morning with my daughter. Um,

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<v Speaker 1>this might not be the episode to do that. Yeah,

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<v Speaker 1>you might give this one a skip in that case.

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<v Speaker 1>Now that being said, we're we're gonna tackle the topic

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<v Speaker 1>of sex spots in this episode, and we are, as usual,

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<v Speaker 1>we're going to do our best to to demystify the

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<v Speaker 1>topic of bit we're gonna explore. Yes, we're gonna talk

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<v Speaker 1>about some of the in many cases trashier um examples

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<v Speaker 1>of this show up in our science fiction. We're going

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<v Speaker 1>to talk about some definite opposition to the idea of

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<v Speaker 1>sex spots, but we're also going to explore some territory

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<v Speaker 1>that I was really fascinated with that where where we

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<v Speaker 1>see a more positive vision of what a sex spot

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<v Speaker 1>or sexual interaction between humans and machines might consist, of

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<v Speaker 1>visions of this that are beneficial, even therapeutic. Yeah, exactly.

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<v Speaker 1>I think that's the real hook here, and the thing

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<v Speaker 1>that I didn't know a lot about going into the research,

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<v Speaker 1>which is that there are a lot of uh of

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<v Speaker 1>these robots being bill and there's a lot of research

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<v Speaker 1>going into their construction that's healing basically for human beings

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<v Speaker 1>in a variety of ways. And we'll get into that now.

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<v Speaker 1>Before we get into the science, we should just take

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<v Speaker 1>a few moments to talk about some of the examples

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<v Speaker 1>that we've seen, and there are many different examples of

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<v Speaker 1>sex spots in science fiction. I mean, whenever we start

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<v Speaker 1>thinking about artificial humans, and certainly we've dreamed about artificial

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<v Speaker 1>humans since ancient times, they factored into our many of

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<v Speaker 1>our myth cycles. We we inherently deal with our anxiety

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<v Speaker 1>about technology and our anxiety about human nature in dreaming

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<v Speaker 1>up these various examples. So a few that come to mind.

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<v Speaker 1>There's a wonderful novel titled The Wind Up Girl. Uh.

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<v Speaker 1>And this was by Paulo Baca Galupi. And this is

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<v Speaker 1>this coming concerned you know, sort of your sort of

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<v Speaker 1>your typical sex bot scenario. We have a pleasure body

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<v Speaker 1>of some kind, a feminine robot that is made for

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<v Speaker 1>male pleasure, that escapes, goes rogue, you know, has a

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<v Speaker 1>has a struggle for independence. It's a really good book. Uh,

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<v Speaker 1>but it does explore kind of a classic trope here

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<v Speaker 1>that is a very common trope in sci fi now

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<v Speaker 1>now that I think about it, and especially looking at

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<v Speaker 1>a lot of our examples here with things that are

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<v Speaker 1>really kind of popular right now, like Humans or Westworld, right,

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<v Speaker 1>like the other shows that are all exploring that same idea. Yeah,

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<v Speaker 1>both great shows. And you can and it's obvious why

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<v Speaker 1>this is such a powerful trope because you get to

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<v Speaker 1>explore not only are concerns about technology and the future

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<v Speaker 1>of technology, but also about about what it means to

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<v Speaker 1>be to be female in today's world. And and uh

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<v Speaker 1>and in various feminine issues that you can explore through this. Uh,

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<v Speaker 1>this fantastic vision. Yeah. The other recent one that really

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<v Speaker 1>gripped a lot of people's attention. I thought it was

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<v Speaker 1>maybe the best movie that came out that year was

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<v Speaker 1>XM Gonna Yes. Alex Garland's XM Gonna Wow. Uh definitely

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<v Speaker 1>Uh talked about the issues surrounding sex, but was more

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<v Speaker 1>about I guess the like emotional availability of AI. And

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<v Speaker 1>this is something that like we've actually off air been

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<v Speaker 1>kind of talking about, like how it relates to this

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<v Speaker 1>topic is um For instance, that Spike Jones movie Her,

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<v Speaker 1>which I haven't seen but I don't think, actually features

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<v Speaker 1>a robot in it, but it's sort of the same idea.

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<v Speaker 1>It's like, can an artificial intelligence convince you that it's

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<v Speaker 1>real enough that you have you're an emotionally engaging relationship

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<v Speaker 1>with it. Yeah, this is, of course, is the whole

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<v Speaker 1>topic undo itself, Like to what degree we in view

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<v Speaker 1>a non living thing with life, even if it's not

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<v Speaker 1>a robot, even if it is a doll or a

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<v Speaker 1>toy painting. I mean, we have this fabulous ability to

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<v Speaker 1>anthropomorphize just about anything, to have it lead you put

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<v Speaker 1>a smiley face on something and it will create we

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<v Speaker 1>will instantly have this smidgeon at least a smidgeon of

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<v Speaker 1>investment in that thing as a person. Well, and that

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<v Speaker 1>goes way back. You've got notes here to the Greek

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<v Speaker 1>myth of Hefestus, right, or as I usually call him, Vulcan,

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<v Speaker 1>because I think that's Vulcan's what the Roman version of that. Yeah,

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<v Speaker 1>you have Vulcans, the Roman version and uh yeah, and

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<v Speaker 1>if you've ever rolled through Birmingham, Alabama, they have a

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<v Speaker 1>big statue of Vulcan. Wait, is that right? That's true? Yeah, yeah, yeah,

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<v Speaker 1>why because it was like a steel working town. Okay, so,

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<v Speaker 1>uh so Vulcan plays a role in in my personal

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<v Speaker 1>history as well. But yeah, this in myth, he created

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<v Speaker 1>a series of life sized golden maids, among various other models.

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<v Speaker 1>So he was kind of a mad scientist of Greek

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<v Speaker 1>and Roman myth. But you can see they're like going

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<v Speaker 1>that far back that we human beings were thinking about

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<v Speaker 1>in our culture and our storytelling, like how we were

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<v Speaker 1>going to try to replicate the human experience in machines

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<v Speaker 1>or in I believe the terminology that was used referring

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<v Speaker 1>to Vulcan and Hefestus was biotechnique. Yeah, yeah, that's right,

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<v Speaker 1>and there's a wonderful Ian magazine, aren't on that. I'll

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<v Speaker 1>try to include a link to that and some of

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<v Speaker 1>the other articles who were mentioning here in the landing

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<v Speaker 1>page for this episode of Stuff to Blow your Mind

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<v Speaker 1>dot Com. Also, obviously many people out there probably thinking

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<v Speaker 1>of Darryl Hannah's character Priss from Blade Runner, which is

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<v Speaker 1>referred to as a basic pleasure model. Although so it's funny.

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<v Speaker 1>I was reading an Ionine article yesterday that's all about

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<v Speaker 1>what what we're talking about right now, the fictionalized versions

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<v Speaker 1>of sex spots. There's a lot of argumentation in the

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<v Speaker 1>commentary about whether Priss counted because replicants are technically organic individuals.

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<v Speaker 1>I think she counts. Yeah, yeah, there there's that whole

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<v Speaker 1>Once you get into the whole android replicant thing, it

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<v Speaker 1>gets a little, uh, a little hazy. Now, anybody out

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<v Speaker 1>there is a fan of Rick and Morty, there was

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<v Speaker 1>an episode titled Raising gas Orpazorp that included a sex

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<v Speaker 1>spot that I haven't seen that one. Yeah, that that

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<v Speaker 1>Morty ends up acquiring and has a brief addiction to.

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<v Speaker 1>So we might come back to that vision of a

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<v Speaker 1>sex spot here in the future. But that kind of

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<v Speaker 1>leads us into some of the more exploited visions. I

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<v Speaker 1>guess you can say, the sort of heavy metal visions

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<v Speaker 1>of the sex spot. Um, what what was the name

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<v Speaker 1>of the artist that you you sent me yesterday? There's

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<v Speaker 1>this guy. So heavy Metal Magazine is what we're referring to,

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<v Speaker 1>which is, if you're unfamiliar with it, is an American

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<v Speaker 1>magazine that specializes in comics that are sort of like

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<v Speaker 1>R rated fantasy sci fi comics. Uh. And the cover

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<v Speaker 1>art is usually pretty salacious. And Robert found this one

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<v Speaker 1>artist who has done quite a number of covers for

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<v Speaker 1>them that specializes in sexualized female robots. Oh yeah, this

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<v Speaker 1>would be, of course, be Japanese artist Hajjimie Sori Yama. Okay, yeah,

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<v Speaker 1>and this is this is one of the Remember when

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<v Speaker 1>I first got online really the first year of college,

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<v Speaker 1>last year of high school, I ended up introducing myself

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<v Speaker 1>to a number of fantasy artists that that I was

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<v Speaker 1>instantly taken with. And uh and I remember encountering this

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<v Speaker 1>guy's work and it's it's I catch ing, but it's

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<v Speaker 1>all of like sexy robot pinop dolls, like that's his

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<v Speaker 1>his thing, and that's certainly a vision of the sex spot,

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<v Speaker 1>the fimbot that you know, whatever you want to call them,

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<v Speaker 1>whatever they're calling your particular uh sci fi property that

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<v Speaker 1>we see time and time again. Um, like a property

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<v Speaker 1>that I think back to is nineteen eight seven's Cherry

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<v Speaker 1>two thousand starring Melanie Griffith. I have never seen that,

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<v Speaker 1>and I you know, I've always kind of heard about

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<v Speaker 1>it on the fringe of things, but yeah, it really

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<v Speaker 1>hit my radar doing the research for this episode. Yeah,

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<v Speaker 1>it's it's definitely one that falls more into the you know,

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<v Speaker 1>exactly what you'd expect from a nineteen eighties film, so

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<v Speaker 1>it has a sex about it. I suppose like she

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<v Speaker 1>can't complain too much about her daughter doing these fifties

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<v Speaker 1>shades of gray movies. Then if like daughter can just

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<v Speaker 1>be like, well you were in Cherry two thousand, Yes,

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<v Speaker 1>but she was not Cherry two thousand, Oh she was.

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<v Speaker 1>She was just she's like a human bounty hunt. Okay,

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<v Speaker 1>I didn't know that, all right, Um, you know what

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<v Speaker 1>is not on the list that it just like popped

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<v Speaker 1>into my head. I can't believe we forgot about this.

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<v Speaker 1>The Stepford Wives Yeah, the Stepford Wives a big one

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<v Speaker 1>that and it ties in directly with some of the

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<v Speaker 1>fears and eggs ideas they were going to discuss here,

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<v Speaker 1>because it's men making robot women to be their perfect wives. Yeah. Uh,

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<v Speaker 1>there's Jude Law as Jigglo Joe in the movie AI. Uh,

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<v Speaker 1>one of the rare examples of a male sex spot

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<v Speaker 1>in popular culture. On Buffy the Vampire Slayer, they made

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<v Speaker 1>several sex spots, including one of Buffy for Spike, which

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<v Speaker 1>really there's some really dicey sexual relationship stuff that goes

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<v Speaker 1>on in that show towards the end of the later seasons,

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<v Speaker 1>and that's one of them. Um. And then the comics, Uh,

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<v Speaker 1>there's this comic called Autumn Lends that's coming out right

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<v Speaker 1>now that I really enjoy. It's by Kurt Busick and

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<v Speaker 1>Benjamin Dewey and Uh. In the second arc, the characters

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<v Speaker 1>encounter these statue esque naked robot women who once served

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<v Speaker 1>this like long forgotten civilization as sex slaves, and when

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<v Speaker 1>one of the characters tries to force himself upon them,

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<v Speaker 1>they rebel and it's it's really it's a really interesting

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<v Speaker 1>take on this whole thing that we're gonna be talking

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<v Speaker 1>about today, but um, I highly recommended if you're into

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<v Speaker 1>comics check that out. So obviously, some of these visions

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<v Speaker 1>of the sex spot are are more fantastic than others,

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<v Speaker 1>and some are more serious than others in their commentary.

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<v Speaker 1>But ultimately it's all sort of circling around our our

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<v Speaker 1>legitimate concerns about ourselves and technology. So what what are

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<v Speaker 1>we afraid of? What? What indeed are we very right

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<v Speaker 1>to be concerned about? Uh? You know, we see this

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<v Speaker 1>continuing trope of the human abuse of robots mirroring our

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<v Speaker 1>own abuse of each other. If we create robots in

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<v Speaker 1>our image, then are we destined to exploit them, to

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<v Speaker 1>abuse them, and even further objectify and to humanize each

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<v Speaker 1>other based on this model? And I also can't help

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<v Speaker 1>but feel that female sex spots and fiction especially tend

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<v Speaker 1>to serve, as you know, as commentaries on product femininity.

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<v Speaker 1>Uh the the all too frequent portrayal of human females

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<v Speaker 1>as mere sex objects, devoid of nuanced personality or identity.

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<v Speaker 1>And we didn't plan it out this way, but actually

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<v Speaker 1>so coming out this week along with this episode, we're

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<v Speaker 1>doing an episode on the science of ovulation and how

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<v Speaker 1>that plays into marketing femininity. Uh and and so it's

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<v Speaker 1>it's interesting to do these two episodes side by side

0:12:16.360 --> 0:12:18.680
<v Speaker 1>and sort of see the parallels. Yeah, there's always this

0:12:18.720 --> 0:12:22.200
<v Speaker 1>weird synchronicity between the episodes, it seems. So why don't

0:12:22.240 --> 0:12:25.800
<v Speaker 1>we get into the current state of you know what.

0:12:26.040 --> 0:12:28.240
<v Speaker 1>Some of you out there are probably like, well, wait, what,

0:12:28.480 --> 0:12:31.880
<v Speaker 1>Like there's all these pop culture versions that you just mentioned,

0:12:31.880 --> 0:12:35.880
<v Speaker 1>but where are these sexpots you speak of now? Right? UM,

0:12:35.920 --> 0:12:38.480
<v Speaker 1>I would just first like to very quickly go over

0:12:39.600 --> 0:12:44.120
<v Speaker 1>a short history of sex toys in terms of you

0:12:44.160 --> 0:12:46.400
<v Speaker 1>know where we're at with that. These are tens of

0:12:46.440 --> 0:12:48.640
<v Speaker 1>thousands of years old. You know, most people don't know that.

0:12:48.679 --> 0:12:52.880
<v Speaker 1>They probably think it's relatively recent invention. The oldest dildough

0:12:53.000 --> 0:12:57.000
<v Speaker 1>is more than twenty thousand years old. Vibrators began as

0:12:57.120 --> 0:13:01.199
<v Speaker 1>medical devices that midwives and physicians use to treat illnesses

0:13:01.480 --> 0:13:04.480
<v Speaker 1>such as hysteria through what they referred to as pelvic

0:13:04.520 --> 0:13:08.640
<v Speaker 1>massage or manual stimulation. The first one of these was

0:13:08.679 --> 0:13:13.080
<v Speaker 1>introduced in seventeen thirty four. That's that goes far back. Uh.

0:13:13.120 --> 0:13:15.680
<v Speaker 1>And it wasn't into the late eighteen hundreds when powered

0:13:15.800 --> 0:13:19.160
<v Speaker 1>vibrators were available to doctors, and then by they were

0:13:19.160 --> 0:13:24.240
<v Speaker 1>available directly to consumers. And then you know, nowadays people

0:13:24.240 --> 0:13:27.040
<v Speaker 1>think about computer driven sex toys. That goes back to

0:13:27.120 --> 0:13:31.000
<v Speaker 1>the mid nineteen seventies. Yes, I mean, certainly, sexuality is

0:13:31.040 --> 0:13:34.480
<v Speaker 1>always a huge aspect of human behavior, even if we

0:13:34.520 --> 0:13:38.040
<v Speaker 1>want to push it to the background. So it has

0:13:38.040 --> 0:13:41.160
<v Speaker 1>a tendency to be at the forefront of any technological

0:13:41.240 --> 0:13:44.280
<v Speaker 1>advancement or any kind of new enterprise. I think it's

0:13:44.360 --> 0:13:48.319
<v Speaker 1>just yeah, worth like reminding ourselves, like, hey, this isn't new.

0:13:48.559 --> 0:13:50.840
<v Speaker 1>This has been around for a long time. What we're

0:13:50.880 --> 0:13:54.920
<v Speaker 1>discussing here is really just like the latest iteration of

0:13:54.960 --> 0:13:57.640
<v Speaker 1>this and what does that say about us? Yeah, and

0:13:57.679 --> 0:14:00.920
<v Speaker 1>it's not a situation where suddenly sexually minded individuals are

0:14:00.920 --> 0:14:03.599
<v Speaker 1>at the forefront, uh, you know, pushing and meddling with

0:14:03.640 --> 0:14:08.760
<v Speaker 1>the technology. They've always been there. Uh So, just to

0:14:08.840 --> 0:14:10.680
<v Speaker 1>give a brief idea of the future so that we

0:14:10.720 --> 0:14:13.679
<v Speaker 1>can we can backtrack and discuss the present. There was

0:14:13.720 --> 0:14:17.079
<v Speaker 1>an interesting Pew Research Center paper that came out in

0:14:17.120 --> 0:14:21.880
<v Speaker 1>two thousand fourteen titled Digital Life in AI Robotics in

0:14:21.920 --> 0:14:24.520
<v Speaker 1>the Future of Jobs. Now. For the most part, this

0:14:24.960 --> 0:14:29.160
<v Speaker 1>article did not go into the use of sexual robots.

0:14:29.640 --> 0:14:32.080
<v Speaker 1>But there is one part where this guy by the

0:14:32.160 --> 0:14:35.800
<v Speaker 1>name of Stow Boyd, whose lead researcher for Giga o

0:14:36.000 --> 0:14:40.000
<v Speaker 1>M Research futurists. He predicted quote Pizzas will not be

0:14:40.080 --> 0:14:42.600
<v Speaker 1>delivered by teenagers hoping for a tip. Food will be

0:14:42.680 --> 0:14:46.080
<v Speaker 1>raised by robotic vehicles, even in small plot urban farms.

0:14:46.080 --> 0:14:48.240
<v Speaker 1>That will become the norm since so many people will

0:14:48.280 --> 0:14:51.000
<v Speaker 1>have lost their jobs to bots. Your X rays will

0:14:51.040 --> 0:14:53.520
<v Speaker 1>be reviewed by a battery of Watson Grade A eyes,

0:14:53.920 --> 0:14:57.360
<v Speaker 1>and humans will only be pulled in when the machines disagree.

0:14:57.840 --> 0:15:01.120
<v Speaker 1>Robotics sex partners will be commonplace. Although the source of

0:15:01.200 --> 0:15:05.160
<v Speaker 1>scorn and division the way that critics today bemoans selfies

0:15:05.200 --> 0:15:08.000
<v Speaker 1>as an indicator of all that's wrong with the world.

0:15:08.720 --> 0:15:10.680
<v Speaker 1>So I think that's an interesting take on it. I

0:15:10.800 --> 0:15:14.920
<v Speaker 1>definitely agree with him that on the scorn and division,

0:15:15.000 --> 0:15:17.920
<v Speaker 1>and that is going to be a you know, really

0:15:17.960 --> 0:15:20.480
<v Speaker 1>the big divide that we're going to speak about today

0:15:20.520 --> 0:15:23.720
<v Speaker 1>in terms of what's going on with this technology. I

0:15:23.800 --> 0:15:26.600
<v Speaker 1>don't I don't see it as being analogous to selfies,

0:15:26.640 --> 0:15:31.200
<v Speaker 1>though I think it's a little more extreme than that. Yeah,

0:15:31.360 --> 0:15:33.000
<v Speaker 1>I think time and time again we have to come

0:15:33.000 --> 0:15:36.120
<v Speaker 1>back to examples of what the what the current technology is.

0:15:36.520 --> 0:15:40.160
<v Speaker 1>So today we have a number of different sexual devices,

0:15:40.240 --> 0:15:42.160
<v Speaker 1>sexual toys of your world that are on the market,

0:15:42.520 --> 0:15:45.000
<v Speaker 1>and many of them are very high selling. That being said,

0:15:45.280 --> 0:15:49.000
<v Speaker 1>sex toys continue and perhaps will always be, uh that

0:15:49.160 --> 0:15:52.200
<v Speaker 1>the punchline of many a jail. Yeah right, exactly. Yeah,

0:15:52.240 --> 0:15:55.160
<v Speaker 1>we were talking about this earlier that it's like, uh,

0:15:55.200 --> 0:15:57.160
<v Speaker 1>you know, this is the stuff of like late night

0:15:57.200 --> 0:16:00.600
<v Speaker 1>talk show hosts, like making a throwaway Joe here there.

0:16:00.640 --> 0:16:03.200
<v Speaker 1>It's something everybody can kind of relate to and laugh

0:16:03.240 --> 0:16:05.680
<v Speaker 1>at and laugh at themselves about. Right, And then at

0:16:05.680 --> 0:16:07.560
<v Speaker 1>the same time, many of the people who are laughing

0:16:07.560 --> 0:16:09.840
<v Speaker 1>and some that are not laughing are still going to

0:16:09.920 --> 0:16:12.320
<v Speaker 1>perhaps go online and order one of these devices for

0:16:12.360 --> 0:16:15.360
<v Speaker 1>their personal use. Yeah. So we're a far cry, though,

0:16:15.440 --> 0:16:18.920
<v Speaker 1>from having a robotic humanoid body that that moves like

0:16:19.040 --> 0:16:22.360
<v Speaker 1>we do, but roboticists continue to make strides in this area.

0:16:22.560 --> 0:16:26.120
<v Speaker 1>So everyone's seeing videos of the various of Boston Dynamics robots,

0:16:26.160 --> 0:16:28.240
<v Speaker 1>you know, and they're often kind of fearsome. They look

0:16:28.320 --> 0:16:31.760
<v Speaker 1>like mechanical jumping horses. I gets. So we should probably

0:16:31.800 --> 0:16:34.400
<v Speaker 1>clarify what this is. Maybe not everybody out there is

0:16:34.400 --> 0:16:36.160
<v Speaker 1>familiar with this. So this is what the last year

0:16:36.200 --> 0:16:39.160
<v Speaker 1>and a half Boston Dynamics is like continually releasing these

0:16:39.240 --> 0:16:42.120
<v Speaker 1>kind of like press release videos of these robots that

0:16:42.160 --> 0:16:46.040
<v Speaker 1>they're working on that basically look like robot pack mules. Yeah,

0:16:46.080 --> 0:16:47.960
<v Speaker 1>and that's kind of the cell, right that there robotic

0:16:47.960 --> 0:16:50.760
<v Speaker 1>pack mules that can that would have a military application,

0:16:50.840 --> 0:16:54.480
<v Speaker 1>that can go over diverse terraine. So we can look

0:16:54.520 --> 0:16:57.360
<v Speaker 1>to those and obviously these are not sexy, these are

0:16:57.400 --> 0:17:00.480
<v Speaker 1>not these are not devices where you say, hey, that's

0:17:00.520 --> 0:17:04.520
<v Speaker 1>the future of sexual robotics right there, but they do

0:17:04.640 --> 0:17:09.880
<v Speaker 1>demonstrate the strides that we're making and creating robots that

0:17:09.920 --> 0:17:13.600
<v Speaker 1>can move in reality, that can that can that can

0:17:13.640 --> 0:17:17.040
<v Speaker 1>actually interact with the world physically and any of There

0:17:17.040 --> 0:17:19.360
<v Speaker 1>are other areas where the technology continues to impress, So

0:17:19.440 --> 0:17:24.400
<v Speaker 1>we know robot assisted surgery VR, haptic feedback, and there

0:17:24.480 --> 0:17:27.280
<v Speaker 1>is this, uh, this field of that's sometimes referred to

0:17:27.320 --> 0:17:31.480
<v Speaker 1>as tele del donis uh where they're utilizing all this

0:17:31.560 --> 0:17:37.000
<v Speaker 1>technology for more advanced sexual devices and sex toys. This

0:17:37.040 --> 0:17:41.120
<v Speaker 1>is basically across long distances right right. Like one example

0:17:41.200 --> 0:17:44.359
<v Speaker 1>of this is uh uh Frixtion, I believe is the

0:17:44.400 --> 0:17:46.879
<v Speaker 1>name of how you pronounced the product, and they use

0:17:46.920 --> 0:17:51.840
<v Speaker 1>haptic sensors and robotic accessories to enable remote control sex. Okay,

0:17:51.880 --> 0:17:54.200
<v Speaker 1>so let's take a quick break and when we get back,

0:17:54.240 --> 0:17:56.840
<v Speaker 1>now that we've covered sort of, you know, up to

0:17:57.400 --> 0:18:00.320
<v Speaker 1>the current state of affairs with sex spots, we're going

0:18:00.359 --> 0:18:03.440
<v Speaker 1>to talk about the off the shelf on the market

0:18:03.560 --> 0:18:12.520
<v Speaker 1>robot Roxy. Alright, we're back. So yeah, let's talk about

0:18:12.600 --> 0:18:15.560
<v Speaker 1>Roxy a little bit. Roxy is I think a it's

0:18:15.560 --> 0:18:18.000
<v Speaker 1>an important example to hit, but it's also such a

0:18:19.800 --> 0:18:24.240
<v Speaker 1>uh problematic example because it it represents some of the

0:18:24.640 --> 0:18:28.359
<v Speaker 1>more notorious aspects of sexual robot. So we learned about

0:18:28.440 --> 0:18:31.320
<v Speaker 1>Roxy from Eon magazine, which if if you're a long

0:18:31.320 --> 0:18:33.439
<v Speaker 1>time listener, you know that we read quite a bit

0:18:33.480 --> 0:18:37.520
<v Speaker 1>of it. Uh. It's a robot companion. Uh. It doesn't

0:18:37.600 --> 0:18:42.199
<v Speaker 1>quite produce the Uncanny Valley effect, you know, unlike um,

0:18:42.240 --> 0:18:45.639
<v Speaker 1>those actroids that you sometimes see that are created in

0:18:45.640 --> 0:18:49.160
<v Speaker 1>like Japanese commercials or something like that. But they come

0:18:49.359 --> 0:18:52.159
<v Speaker 1>Roxy comes in a variety of models, and some of

0:18:52.200 --> 0:18:54.879
<v Speaker 1>them actually have personalities. So there's a little bit of

0:18:54.920 --> 0:18:59.040
<v Speaker 1>programming that goes into this. Uh. It includes the regular Roxy.

0:18:59.320 --> 0:19:05.200
<v Speaker 1>There is also mature Martha Young Yoko and Frigid Farrah.

0:19:05.280 --> 0:19:08.320
<v Speaker 1>And that's where I got a little I got a

0:19:08.320 --> 0:19:10.720
<v Speaker 1>little creeped out personally, because the idea of frigid fare

0:19:10.840 --> 0:19:14.439
<v Speaker 1>is it's like she plays hard to get, she's you know,

0:19:14.520 --> 0:19:18.840
<v Speaker 1>not necessarily interested in having sex with you. And that's

0:19:18.880 --> 0:19:22.040
<v Speaker 1>a little that's where there's some weird lines. I think, Yeah,

0:19:22.280 --> 0:19:24.960
<v Speaker 1>this this is, you know, an obvious example of something

0:19:24.960 --> 0:19:27.640
<v Speaker 1>will come back to the idea that you have NNE

0:19:27.840 --> 0:19:32.320
<v Speaker 1>creating female robots for a male audience, and they've got

0:19:32.400 --> 0:19:36.840
<v Speaker 1>very specific fetish very stereotypical betrayals and um and sort

0:19:36.880 --> 0:19:40.199
<v Speaker 1>of male approved models of what a female is, very

0:19:40.240 --> 0:19:42.880
<v Speaker 1>simplistic models. Yeah. Oh, and I should clarify to young

0:19:43.000 --> 0:19:47.000
<v Speaker 1>Yoko is not although we are going to talk about

0:19:47.080 --> 0:19:50.840
<v Speaker 1>pedophile sex spots. Young Yoko is supposed to be over

0:19:50.880 --> 0:19:55.159
<v Speaker 1>the age of eighteen personality wise. But basically this roxy

0:19:55.520 --> 0:19:58.359
<v Speaker 1>robot sounds kind of like Sirian the way that it

0:19:58.400 --> 0:20:01.240
<v Speaker 1>talks back to you. There urpist is to pride more

0:20:01.280 --> 0:20:04.000
<v Speaker 1>than sex. The idea is that they're your true companion

0:20:04.040 --> 0:20:07.560
<v Speaker 1>and you can talk to them before and after sex. Uh.

0:20:07.600 --> 0:20:10.640
<v Speaker 1>And and given that you've got all the personalities chosen here.

0:20:10.720 --> 0:20:13.439
<v Speaker 1>You know, what, what does this tell us about the

0:20:13.480 --> 0:20:17.720
<v Speaker 1>future proliferation of these sex spots? Uh? And here's where

0:20:17.720 --> 0:20:22.680
<v Speaker 1>it gets real weird. Aon says that the person who

0:20:22.760 --> 0:20:27.800
<v Speaker 1>created roxy it was originally created as the recreation of

0:20:27.840 --> 0:20:31.080
<v Speaker 1>a friend that was lost in nine eleven, and then

0:20:31.200 --> 0:20:35.119
<v Speaker 1>that developed into this consumer oriented sex spot. Well, and

0:20:35.160 --> 0:20:39.040
<v Speaker 1>then I've also read that that the technology behind Roxy

0:20:39.119 --> 0:20:42.359
<v Speaker 1>started out as a as an inquiry into creation of

0:20:42.359 --> 0:20:46.360
<v Speaker 1>a robot home care nurse. So now I'm wondering if

0:20:46.359 --> 0:20:49.400
<v Speaker 1>there's just like these different urban myths about Roxy. Well, now,

0:20:49.440 --> 0:20:52.560
<v Speaker 1>I I I wrote a little bit years ago where

0:20:52.560 --> 0:20:54.919
<v Speaker 1>I ended up touching on Roxy and uh, and I

0:20:54.960 --> 0:20:58.760
<v Speaker 1>believe the home care nurse thing is is legit. But

0:20:59.000 --> 0:21:01.479
<v Speaker 1>I guess it comes down to the evolution of an idea,

0:21:01.600 --> 0:21:04.879
<v Speaker 1>the evolution of of figuring out how to commercially apply

0:21:05.000 --> 0:21:09.240
<v Speaker 1>your technology. So what starts as an as an intention

0:21:09.280 --> 0:21:12.560
<v Speaker 1>to create a robotic nurse, uh, may end up going

0:21:12.600 --> 0:21:16.240
<v Speaker 1>through some changes until suddenly you're producing a sex doll. Well,

0:21:16.240 --> 0:21:19.639
<v Speaker 1>like you said, with all technological developments, that kind of

0:21:19.680 --> 0:21:23.000
<v Speaker 1>the pioneering end of it is sexual in nature. I mean,

0:21:23.080 --> 0:21:27.120
<v Speaker 1>look at the Internet. Yeah, exactly. Now we mentioned sex dolls.

0:21:27.160 --> 0:21:29.080
<v Speaker 1>Of course, sex dolls have been around for some time,

0:21:29.720 --> 0:21:32.960
<v Speaker 1>and it's been proven that individuals can at least find

0:21:33.040 --> 0:21:36.199
<v Speaker 1>some sort of detached pleasure or even an imaginative bond

0:21:36.480 --> 0:21:40.680
<v Speaker 1>with even just a non robotic semblance of a human.

0:21:41.280 --> 0:21:44.560
<v Speaker 1>I always think back to a wonderful BBC documentary titled

0:21:44.600 --> 0:21:46.919
<v Speaker 1>Guys and Dolls that came out. God, it must have

0:21:46.920 --> 0:21:48.600
<v Speaker 1>been this. I think it maybe ten years old. Now

0:21:49.480 --> 0:21:51.399
<v Speaker 1>you can find I think you can find most of

0:21:51.400 --> 0:21:55.680
<v Speaker 1>it on YouTube and other such websites. But they profiled

0:21:55.720 --> 0:21:58.800
<v Speaker 1>a handful of real doll owners. These are, of course

0:21:58.840 --> 0:22:04.080
<v Speaker 1>anatomically correct life size human replicants. So are they built

0:22:04.240 --> 0:22:08.280
<v Speaker 1>for the purpose of sexes. They're built with that purpose

0:22:08.520 --> 0:22:13.200
<v Speaker 1>exclusively in mind. But is this documentary explored the individuals

0:22:13.359 --> 0:22:17.000
<v Speaker 1>in their bond with these things ranged immensely so there

0:22:17.080 --> 0:22:19.000
<v Speaker 1>was there's like a there's one guy in it that's

0:22:19.040 --> 0:22:21.560
<v Speaker 1>hanging him up on hooks, and another that just seems

0:22:21.600 --> 0:22:24.080
<v Speaker 1>to obsessively collect him and has some stack like kindling

0:22:24.119 --> 0:22:27.040
<v Speaker 1>and his crawl space, and those are some examples that

0:22:27.280 --> 0:22:30.520
<v Speaker 1>you know, maybe hit the creep level of for a

0:22:30.560 --> 0:22:33.200
<v Speaker 1>lot of people. But then there's this one guy who

0:22:33.240 --> 0:22:38.080
<v Speaker 1>seems to have a largely, if not exclusively, emotional relationship

0:22:38.600 --> 0:22:41.760
<v Speaker 1>with his doll, and he's going through like separation, anxiety

0:22:41.920 --> 0:22:43.919
<v Speaker 1>over having he's having to move and he's having to

0:22:43.960 --> 0:22:49.159
<v Speaker 1>ship it, and so it's it. It doesn't. It does

0:22:49.200 --> 0:22:51.080
<v Speaker 1>a good job of just showing you, all right, yeah,

0:22:51.160 --> 0:22:53.119
<v Speaker 1>you can have something like a real doll, but then

0:22:53.160 --> 0:22:56.159
<v Speaker 1>the varying levels of engagement with it, the way people

0:22:56.200 --> 0:23:00.639
<v Speaker 1>anthropomorphize it is going to vary from person to person. Yeah, so,

0:23:00.720 --> 0:23:02.560
<v Speaker 1>I mean, I guess like if you want to step

0:23:02.560 --> 0:23:04.160
<v Speaker 1>back at it and look at it like a very

0:23:04.280 --> 0:23:06.720
<v Speaker 1>simple sense here and and pardon me if this is

0:23:06.760 --> 0:23:10.199
<v Speaker 1>a little vulgar, but uh, it sounds like we're somewhere

0:23:10.240 --> 0:23:12.639
<v Speaker 1>between that movie her I referred to earlier, where like

0:23:13.640 --> 0:23:16.760
<v Speaker 1>nobody is needed. It's just an emotional relationship with an

0:23:16.920 --> 0:23:22.399
<v Speaker 1>artificial consciousness and like a fleshlight, right, um, a fleshlight.

0:23:22.480 --> 0:23:24.760
<v Speaker 1>Just to explain, because this will come up again, is

0:23:25.280 --> 0:23:29.320
<v Speaker 1>a popular sex toy with a male market. Yeah, exactly,

0:23:29.840 --> 0:23:33.359
<v Speaker 1>um so, And that's kind of where we're going to

0:23:33.440 --> 0:23:38.000
<v Speaker 1>find criticism on both sides about this. Is like arguments

0:23:38.000 --> 0:23:41.160
<v Speaker 1>about why we shouldn't make sex spots and arguments about

0:23:41.160 --> 0:23:45.879
<v Speaker 1>why we should because there's this broad spectrum, right, um speaking,

0:23:45.920 --> 0:23:48.159
<v Speaker 1>which have you seen the movie Dead Girl before? I

0:23:48.200 --> 0:23:49.720
<v Speaker 1>have not. I'm familiar with it. I think is one

0:23:49.760 --> 0:23:51.960
<v Speaker 1>that would always show up on Netflix formula. Yeah, it's that.

0:23:52.080 --> 0:23:55.240
<v Speaker 1>I saw it on Netflix. It's not about sex spots,

0:23:55.320 --> 0:23:58.159
<v Speaker 1>but it's, um, it's related to this. I don't want

0:23:58.200 --> 0:24:00.960
<v Speaker 1>to give too much away, but a sense actually these

0:24:01.000 --> 0:24:04.800
<v Speaker 1>guys find a woman's dead body, but the body doesn't

0:24:04.920 --> 0:24:08.399
<v Speaker 1>rot at all, like she's inanimate, but she's not dead.

0:24:09.240 --> 0:24:12.680
<v Speaker 1>So it's a zombie film kind of yeah. Uh, and

0:24:13.040 --> 0:24:15.280
<v Speaker 1>it goes where you would expect it to go based

0:24:15.280 --> 0:24:19.199
<v Speaker 1>on what we're talking about. Anyways, it seemed related to

0:24:19.240 --> 0:24:21.439
<v Speaker 1>this alright. Well, on that note, let's get into the

0:24:21.440 --> 0:24:24.000
<v Speaker 1>case against sex spots. I feel like this is a

0:24:24.000 --> 0:24:26.479
<v Speaker 1>good place to start because it's going to tie in

0:24:26.600 --> 0:24:29.159
<v Speaker 1>more directly with some of those sci fi ideas that

0:24:29.160 --> 0:24:33.200
<v Speaker 1>we explored already. So you have one individual in particular

0:24:33.359 --> 0:24:36.440
<v Speaker 1>with it's worth mentioning here, and that's Dr Kathleen Richardson.

0:24:36.840 --> 0:24:40.960
<v Speaker 1>She's a robot ethicist at de Montfort University in Leicester,

0:24:41.280 --> 0:24:44.720
<v Speaker 1>and she heads the Campaign Against Sex Robots or c

0:24:44.920 --> 0:24:48.600
<v Speaker 1>a s R. And she makes a number of arguments,

0:24:48.880 --> 0:24:52.000
<v Speaker 1>basically has a manifesto. Yeah, and so look, we should

0:24:52.000 --> 0:24:56.080
<v Speaker 1>clarify like like this appeared to me to start off

0:24:56.119 --> 0:24:59.520
<v Speaker 1>as a long academic paper which is, you know, well written,

0:25:00.080 --> 0:25:03.600
<v Speaker 1>but now it's like it's this whole web presence with

0:25:03.760 --> 0:25:07.359
<v Speaker 1>sort of action items to it. Um And she calls

0:25:07.400 --> 0:25:11.480
<v Speaker 1>basically for an organized approach against the development of sex

0:25:11.600 --> 0:25:14.800
<v Speaker 1>robots as a necessary response for humanity. And she says

0:25:15.119 --> 0:25:17.600
<v Speaker 1>the reason why is that sex robots, in her mind,

0:25:18.119 --> 0:25:23.959
<v Speaker 1>reflect human principles of dignity, mutuality, and freedom, and that

0:25:24.040 --> 0:25:28.800
<v Speaker 1>by creating these bots, it's a representation of violence, discrimination,

0:25:28.840 --> 0:25:32.680
<v Speaker 1>and coercion. So we are manifesting kind of like the

0:25:32.680 --> 0:25:36.919
<v Speaker 1>worst parts of ourselves in making these sex spots. And

0:25:37.000 --> 0:25:40.560
<v Speaker 1>she also argues that the development of sex spots further

0:25:40.680 --> 0:25:44.439
<v Speaker 1>sexually objectifies women and children. She says the vision for

0:25:44.520 --> 0:25:49.520
<v Speaker 1>sex spots is underscored by reference to the prostitute John Exchange,

0:25:49.560 --> 0:25:52.800
<v Speaker 1>which relies on recognizing only the needs and wants of

0:25:52.800 --> 0:25:55.480
<v Speaker 1>the buyers of sex, while the sellers of sex are

0:25:55.520 --> 0:25:59.280
<v Speaker 1>not attributed subjectively and they're reduced to you know, a

0:25:59.400 --> 0:26:02.440
<v Speaker 1>thing and object like a robot. She argues that the

0:26:02.480 --> 0:26:05.439
<v Speaker 1>development of sex robots and the ideas to support their

0:26:05.480 --> 0:26:08.600
<v Speaker 1>production show the immense horrors still present in the world

0:26:08.600 --> 0:26:12.119
<v Speaker 1>of prostitution, which is built on the perceived inferiority of

0:26:12.119 --> 0:26:15.600
<v Speaker 1>women and children, and therefore justifies their use of sex objects.

0:26:15.640 --> 0:26:18.720
<v Speaker 1>Also that the development of sex robots will further reduce

0:26:18.840 --> 0:26:22.360
<v Speaker 1>human empathy and that can only be developed by an

0:26:22.359 --> 0:26:26.360
<v Speaker 1>experience of a mutual relationship. And that's a that one

0:26:26.400 --> 0:26:28.600
<v Speaker 1>ties in nicely to you and Joe's recent episodes on

0:26:28.640 --> 0:26:32.000
<v Speaker 1>animal empathy and the human Absolutely. Yeah. She goes on

0:26:32.040 --> 0:26:34.920
<v Speaker 1>to challenge the view that the development of adult and

0:26:35.080 --> 0:26:37.919
<v Speaker 1>child sex robot robots will have a positive benefit to

0:26:37.960 --> 0:26:43.160
<v Speaker 1>society but instead further reinforced power relations of inequality and violence.

0:26:43.320 --> 0:26:46.280
<v Speaker 1>Will get into what she's arguing about in a little bit, Yeah,

0:26:46.320 --> 0:26:49.719
<v Speaker 1>And then finally she says, you know, they take issue

0:26:50.040 --> 0:26:53.800
<v Speaker 1>with arguments that propose that sex robots could help reduce

0:26:53.840 --> 0:26:58.879
<v Speaker 1>sexual exploitation and violence toward prostituted persons. Uh, this is

0:26:58.920 --> 0:27:01.359
<v Speaker 1>pointing to all the evidence that shows how technology and

0:27:01.400 --> 0:27:05.119
<v Speaker 1>the sex trade co exists and reinforce each other, creating

0:27:05.200 --> 0:27:08.560
<v Speaker 1>more demands subsequently for human bodies. And we're gonna talk

0:27:08.560 --> 0:27:10.240
<v Speaker 1>about that a little bit too, especially in the case

0:27:10.240 --> 0:27:14.280
<v Speaker 1>of pedophilia. Now. Dr Kate Devlin, who's a researcher at

0:27:14.280 --> 0:27:18.280
<v Speaker 1>Goldsmith University of London UH their Department of Computing. She

0:27:18.400 --> 0:27:21.320
<v Speaker 1>took some issue with this in a September two thousand

0:27:21.400 --> 0:27:25.200
<v Speaker 1>sixteen interview with The Guardian. So she countered that that

0:27:25.440 --> 0:27:27.879
<v Speaker 1>this argument as a whole dismisses the fact that women,

0:27:28.240 --> 0:27:32.320
<v Speaker 1>not men, are quote more likely to purchase artificial non

0:27:32.440 --> 0:27:37.000
<v Speaker 1>human substitutes such as vibrators. Yeah. She also says that

0:27:37.040 --> 0:27:40.119
<v Speaker 1>the campaign against sex robots this is to distinguish this

0:27:40.200 --> 0:27:45.320
<v Speaker 1>is Kate Devlin talking against Kathleen Richardson UH. She says

0:27:45.359 --> 0:27:48.840
<v Speaker 1>that it rests on a parallel parallel that's drawn between

0:27:48.840 --> 0:27:52.600
<v Speaker 1>sex robots and female sex workers. And Devlin sees sex

0:27:52.720 --> 0:27:57.200
<v Speaker 1>robots as being potentially useful, especially if they're using machine

0:27:57.280 --> 0:28:00.119
<v Speaker 1>learning and bio feedback, in the sense that they can

0:28:00.200 --> 0:28:05.800
<v Speaker 1>quote provide adaptive, personal, fulfilling sexual experiences and in that

0:28:05.840 --> 0:28:09.600
<v Speaker 1>way they could be used for therapeutic reasons. She also

0:28:09.640 --> 0:28:14.520
<v Speaker 1>says sex look, sex is part of humanity's mental processes

0:28:14.640 --> 0:28:19.080
<v Speaker 1>and it's fundamental to our human conditions, so it's worth

0:28:19.119 --> 0:28:23.480
<v Speaker 1>considering how our bodily. Interactions like this make changes to

0:28:23.520 --> 0:28:28.240
<v Speaker 1>our brain and how that has bearing on our cognitive processes.

0:28:28.280 --> 0:28:32.040
<v Speaker 1>So there's a lot here that she's arguing that says like, yeah, like,

0:28:32.080 --> 0:28:36.600
<v Speaker 1>I understand your argument, Kathleen Richardson about you know, a

0:28:36.640 --> 0:28:40.200
<v Speaker 1>campaign against sexual robots. But there's some potential benefits here

0:28:40.200 --> 0:28:42.880
<v Speaker 1>too that you seem to be ignoring. Yeah, yeah, she

0:28:43.120 --> 0:28:46.040
<v Speaker 1>I think she makes a strong counter argument here, you know, saying, hey,

0:28:46.080 --> 0:28:49.480
<v Speaker 1>would a woman be disinterested in buying a human replica

0:28:49.680 --> 0:28:55.080
<v Speaker 1>or just a robotic sexual stimulations system because the the

0:28:55.120 --> 0:28:58.560
<v Speaker 1>market information would tend to say no, that women already

0:28:58.560 --> 0:29:03.040
<v Speaker 1>buy uh sexual technology, so why not the next generation

0:29:03.080 --> 0:29:06.520
<v Speaker 1>of sexual technology? Yeah? Absolutely, Now, indeed, there is this

0:29:06.600 --> 0:29:10.200
<v Speaker 1>problem that technology in general is often made by men

0:29:10.400 --> 0:29:13.160
<v Speaker 1>for men. Uh. And we can see examples of this

0:29:13.800 --> 0:29:18.640
<v Speaker 1>well beyond the scope of of sexual devices. The artificial heart,

0:29:18.720 --> 0:29:23.240
<v Speaker 1>for example, uh it's it's sizing has long best fit

0:29:23.320 --> 0:29:26.880
<v Speaker 1>the dimensions of an adult human males chest it it

0:29:26.920 --> 0:29:30.520
<v Speaker 1>wasn't until later that companies like SynCardia eventually rolled out

0:29:30.520 --> 0:29:34.480
<v Speaker 1>a size more suitable for a for adult females and children.

0:29:34.800 --> 0:29:38.120
<v Speaker 1>Another thing worth noting here, too is that newer forms

0:29:38.160 --> 0:29:43.200
<v Speaker 1>of sex toys are created specifically for sharing between couples,

0:29:43.200 --> 0:29:46.480
<v Speaker 1>so it's not necessarily male oriented. But here's the thing.

0:29:46.760 --> 0:29:50.800
<v Speaker 1>They're either marketed to couples or two men, not directly

0:29:50.840 --> 0:29:53.920
<v Speaker 1>to women, even though, as Devlin says, women are the

0:29:53.920 --> 0:29:57.760
<v Speaker 1>ones primarily using sex toys. So sex technology is definitely

0:29:57.840 --> 0:30:02.360
<v Speaker 1>being created from a dominant hoosexual male perspective here. And

0:30:02.880 --> 0:30:07.560
<v Speaker 1>even if sex spots aren't conscious, they're externally made to

0:30:07.960 --> 0:30:12.160
<v Speaker 1>look like people, right uh, specifically women who are owned

0:30:12.160 --> 0:30:15.520
<v Speaker 1>by heterosexual men. So maybe if we thought broader about

0:30:15.520 --> 0:30:18.800
<v Speaker 1>our sex spots, we could alleviate these long running human

0:30:18.840 --> 0:30:21.600
<v Speaker 1>problems the same way I like to think of it,

0:30:21.680 --> 0:30:26.520
<v Speaker 1>looking back to the vibrator and how it basically changed completely,

0:30:26.640 --> 0:30:30.520
<v Speaker 1>like the way that medicine was approaching things like hysteria. Yeah,

0:30:30.560 --> 0:30:33.200
<v Speaker 1>I mean it comes down to the fact that you

0:30:33.200 --> 0:30:35.720
<v Speaker 1>can you can go out to buy a sex um

0:30:35.960 --> 0:30:38.720
<v Speaker 1>toy and you can get something, Yes, it definitely looks

0:30:38.720 --> 0:30:40.400
<v Speaker 1>like a replica of a human body part, but you

0:30:40.400 --> 0:30:43.040
<v Speaker 1>can also get things that can easily be mistaken for

0:30:43.280 --> 0:30:46.880
<v Speaker 1>other household gadgets totally um. For instance, I U I

0:30:47.000 --> 0:30:49.959
<v Speaker 1>travel with an aero press, which is a coffee making device.

0:30:50.520 --> 0:30:55.000
<v Speaker 1>But it is a cylindrical gadget. It's like a like

0:30:55.040 --> 0:30:59.200
<v Speaker 1>a a French press that like is uh compartmentalized. Yeah,

0:30:59.240 --> 0:31:02.280
<v Speaker 1>it's basically like a plastic cylinder with a plunger that

0:31:02.320 --> 0:31:04.240
<v Speaker 1>goes in it and to press the coffee out the

0:31:04.280 --> 0:31:06.280
<v Speaker 1>other side. And I travel with it because it's a

0:31:06.280 --> 0:31:09.480
<v Speaker 1>great way to ensure good coffee on the go. But

0:31:09.640 --> 0:31:12.120
<v Speaker 1>it inevitably it looks like something like it could be

0:31:12.200 --> 0:31:16.400
<v Speaker 1>some sort of sexual and it's getting scanned through t s. A. Yeah,

0:31:16.400 --> 0:31:21.480
<v Speaker 1>our dogs have these toys called go Nuts. The company

0:31:21.600 --> 0:31:24.239
<v Speaker 1>is called go Nuts, uh, and they make these like

0:31:24.560 --> 0:31:29.840
<v Speaker 1>really sturdy rubbery dog chew toys. Because I've got two

0:31:29.880 --> 0:31:32.240
<v Speaker 1>pit bull mixes, so they just like destroy anything I

0:31:32.320 --> 0:31:34.920
<v Speaker 1>give them. And one of them is like a long

0:31:35.440 --> 0:31:38.400
<v Speaker 1>shaft like looking thing and the other one looks like

0:31:38.440 --> 0:31:42.400
<v Speaker 1>a doughnut. And the day that they got sent to

0:31:42.480 --> 0:31:45.200
<v Speaker 1>my wife's office, you know, she she works for a

0:31:45.200 --> 0:31:47.880
<v Speaker 1>big company security screens all the mail that goes through,

0:31:47.880 --> 0:31:49.880
<v Speaker 1>and she's just laughing. She's like, can you imagine with

0:31:49.880 --> 0:31:52.960
<v Speaker 1>the security people downstairs think as this stuff is going

0:31:52.960 --> 0:31:55.080
<v Speaker 1>through their X ray machine. The good news here, though,

0:31:55.160 --> 0:31:58.680
<v Speaker 1>is that this all means plausible deniability for any actual

0:31:58.720 --> 0:32:03.000
<v Speaker 1>sex device that has some degree of of of design

0:32:03.040 --> 0:32:06.440
<v Speaker 1>ambiguity about it. Now, in two thousand and ten, there

0:32:06.480 --> 0:32:07.840
<v Speaker 1>was a Dutch paper that came out and this was

0:32:07.840 --> 0:32:10.320
<v Speaker 1>written for the United Nations, and it was titled gender

0:32:10.320 --> 0:32:13.720
<v Speaker 1>Dimensions of Product Design and that it highlighted a quote

0:32:13.840 --> 0:32:17.280
<v Speaker 1>male gender bias in mini tech products and as well

0:32:17.320 --> 0:32:19.680
<v Speaker 1>as just a disconnect from the view of gender as

0:32:19.720 --> 0:32:23.880
<v Speaker 1>a spectrum. Uh, and that observationally, um, all of this

0:32:23.960 --> 0:32:29.160
<v Speaker 1>is influenced by biology, culture, and situation. So even I

0:32:29.160 --> 0:32:30.720
<v Speaker 1>guess the idea here is that even if you get

0:32:30.720 --> 0:32:34.320
<v Speaker 1>beyond the fact that it's it's largely men designing technology

0:32:34.400 --> 0:32:38.520
<v Speaker 1>for men or men designing technology for women, there's also

0:32:38.560 --> 0:32:42.920
<v Speaker 1>not necessarily that nuanced an idea of what what constitutes

0:32:43.040 --> 0:32:47.840
<v Speaker 1>gender in the human reality. Yeah, and you know, male

0:32:47.920 --> 0:32:51.080
<v Speaker 1>thinking has dominated the development of TVs and GPS devices,

0:32:51.400 --> 0:32:54.680
<v Speaker 1>So can we really expect anything better from physical and

0:32:54.720 --> 0:32:59.440
<v Speaker 1>conceptual design for sexual robotic systems? And then we've got

0:32:59.560 --> 0:33:03.440
<v Speaker 1>David Levy here, uh, and he I'm gonna let you

0:33:03.520 --> 0:33:06.720
<v Speaker 1>introduce this, but man, he wrote this really fascinating pieces.

0:33:06.800 --> 0:33:10.800
<v Speaker 1>It seems like he's written multiple pieces specifically about ethics

0:33:10.800 --> 0:33:12.840
<v Speaker 1>and robots. Yeah, this guy, this would be a good

0:33:12.840 --> 0:33:14.800
<v Speaker 1>place if you want to do a deeper dive into

0:33:14.960 --> 0:33:17.400
<v Speaker 1>some of these topics. That he's a British author, chess

0:33:17.400 --> 0:33:20.600
<v Speaker 1>master and CEO of Intelligent Toys Limited UH and he

0:33:20.960 --> 0:33:24.280
<v Speaker 1>wrote about much of these issues in the Ethics of

0:33:24.440 --> 0:33:28.080
<v Speaker 1>Robot Prostitutes from his UH that's featured in the book

0:33:28.200 --> 0:33:31.480
<v Speaker 1>Robot Ethics, published in two thousand eleven. And he argued

0:33:31.520 --> 0:33:34.200
<v Speaker 1>that sex spots only really become a problem when they're

0:33:34.240 --> 0:33:38.760
<v Speaker 1>bestowed with artificial consciousness, thus elevating them from mere artifact

0:33:38.840 --> 0:33:43.200
<v Speaker 1>to something more, something at least mimicking personhood. Yeah. So

0:33:43.240 --> 0:33:45.880
<v Speaker 1>the gist here of Levy's argument is that as long

0:33:45.920 --> 0:33:50.520
<v Speaker 1>as sex spots are artifacts without any artificial consciousness, there's

0:33:50.520 --> 0:33:53.640
<v Speaker 1>no ethical implications and having sex with them or using

0:33:53.680 --> 0:33:55.840
<v Speaker 1>them for prostitution. Now, if we go back, I would

0:33:55.880 --> 0:33:59.080
<v Speaker 1>imagine Dr Kathleen Richardson would take umbradge with that. But

0:33:59.600 --> 0:34:02.280
<v Speaker 1>he said, as you know, as long as there's no

0:34:03.120 --> 0:34:06.640
<v Speaker 1>artificial consciousness, we're okay. But if they do have a consciousness,

0:34:06.760 --> 0:34:09.799
<v Speaker 1>then that's when we get into illegal and ethical implications,

0:34:10.000 --> 0:34:12.120
<v Speaker 1>and not just for ourselves, but then we've got to

0:34:12.160 --> 0:34:15.839
<v Speaker 1>think about the robots. Do they get rights? Do they

0:34:15.960 --> 0:34:21.640
<v Speaker 1>have legal and ethical rights that are implied by their consciousness? Yeah,

0:34:21.640 --> 0:34:24.000
<v Speaker 1>this isn't This is a whole can of worms here

0:34:24.080 --> 0:34:26.520
<v Speaker 1>because on one hand, it gets into the whole question

0:34:26.560 --> 0:34:28.840
<v Speaker 1>of what is consciousness. We can't even define what it

0:34:28.920 --> 0:34:31.680
<v Speaker 1>is for humans, how do we define in robots? And

0:34:31.719 --> 0:34:34.400
<v Speaker 1>then it makes you ask questions about any and everything

0:34:35.120 --> 0:34:38.799
<v Speaker 1>where there's a potential like faking of consciousness, Like when

0:34:38.800 --> 0:34:40.760
<v Speaker 1>do I start have when I have to start becoming

0:34:40.760 --> 0:34:46.440
<v Speaker 1>concerned about MPC characters and video games, um, virtual individuals,

0:34:46.480 --> 0:34:48.840
<v Speaker 1>Like if you have if you have an MPC in

0:34:48.880 --> 0:34:51.480
<v Speaker 1>a video game that like it has a very realistic

0:34:51.520 --> 0:34:54.640
<v Speaker 1>betrayal to your your violence and you're you know, running

0:34:54.640 --> 0:34:57.000
<v Speaker 1>around gun toting whatever the behaviors in the video games.

0:34:57.360 --> 0:34:59.480
<v Speaker 1>Like at what point does it become kind of creepy?

0:34:59.800 --> 0:35:02.279
<v Speaker 1>That essentially I think the argument that West world tries

0:35:02.320 --> 0:35:06.640
<v Speaker 1>to make a season, right, Yeah, like insert Westworlds as

0:35:06.719 --> 0:35:11.319
<v Speaker 1>potential commentary on that question. One one more thought on this,

0:35:11.480 --> 0:35:14.520
<v Speaker 1>uh was reading an article Indian magazine and this is

0:35:14.560 --> 0:35:19.800
<v Speaker 1>a sex spot Slaves. Sociologist Lee Reich has this excellent quote,

0:35:20.120 --> 0:35:22.879
<v Speaker 1>but even if sex spots are not currently conscious, they

0:35:22.920 --> 0:35:26.200
<v Speaker 1>do have the external markings of personhood, and we are

0:35:26.200 --> 0:35:29.799
<v Speaker 1>programming them to be person alike. Indeed, we are programming

0:35:29.840 --> 0:35:32.680
<v Speaker 1>them to be like a specific type of person, the

0:35:32.719 --> 0:35:36.080
<v Speaker 1>type of woman who can be owned by a heterosexual man.

0:35:37.440 --> 0:35:42.040
<v Speaker 1>So now we've heard many of the arguments against sex spots,

0:35:42.200 --> 0:35:44.120
<v Speaker 1>when we've set up kind of where we're at with

0:35:44.160 --> 0:35:46.719
<v Speaker 1>the technology, let's take a quick break and when we

0:35:46.719 --> 0:35:48.680
<v Speaker 1>get back, we're gonna come back in on this and

0:35:48.680 --> 0:35:51.359
<v Speaker 1>we're gonna talk about the argument for sex spots and

0:35:51.400 --> 0:35:59.960
<v Speaker 1>how they could be beneficial to humanity. All Right, we're back,

0:36:00.480 --> 0:36:02.640
<v Speaker 1>So in this next little bit, we're going to talk

0:36:02.680 --> 0:36:07.520
<v Speaker 1>about the victimization reduction argument for sex spots, And just

0:36:07.600 --> 0:36:10.719
<v Speaker 1>a quick warning, we're going to briefly discuss pedophilia here,

0:36:10.760 --> 0:36:12.880
<v Speaker 1>So if you really don't want to hear that, you know,

0:36:12.920 --> 0:36:15.920
<v Speaker 1>skip ahead a little bit on your device. We're we're

0:36:15.920 --> 0:36:19.080
<v Speaker 1>gonna discuss it with decorum here. But it does play

0:36:19.120 --> 0:36:24.440
<v Speaker 1>a role in this discussion. So a point of contentions,

0:36:24.520 --> 0:36:27.560
<v Speaker 1>as referenced already, is the argument that a robotic sex

0:36:27.560 --> 0:36:30.719
<v Speaker 1>spot would absorb the violence and abuse that a human

0:36:30.760 --> 0:36:33.919
<v Speaker 1>would otherwise suffer, and this would apply to both well,

0:36:33.920 --> 0:36:37.799
<v Speaker 1>really to to all individuals male female, um or a

0:36:37.880 --> 0:36:41.160
<v Speaker 1>child or I've also seen the argument, uh for animals

0:36:41.160 --> 0:36:43.240
<v Speaker 1>as well. So if you could have a robot stand

0:36:43.280 --> 0:36:46.560
<v Speaker 1>in and absorb that abuse, like better a robot than

0:36:46.600 --> 0:36:50.959
<v Speaker 1>an actual human like that, that's a problematic argument. Yeah,

0:36:50.960 --> 0:36:53.200
<v Speaker 1>but that is an argument that some people make, right.

0:36:53.239 --> 0:36:55.880
<v Speaker 1>I don't think there are many people out there who

0:36:55.880 --> 0:36:58.640
<v Speaker 1>would who would argue with the statement that if a

0:36:58.760 --> 0:37:02.239
<v Speaker 1>robot could suffer something rather than a human that would

0:37:02.239 --> 0:37:06.200
<v Speaker 1>be preferable. Well, depending on whether or not it has consciousness. Yeah,

0:37:06.200 --> 0:37:08.320
<v Speaker 1>well then then we get into that whole can of worms.

0:37:08.360 --> 0:37:12.000
<v Speaker 1>But there's a as I say, it's it's a problematic argument,

0:37:12.040 --> 0:37:15.880
<v Speaker 1>but it's it's one worth discussing, especially as it relates

0:37:15.880 --> 0:37:19.719
<v Speaker 1>to people with pedophilic impulses um. There's a great deal

0:37:19.760 --> 0:37:22.320
<v Speaker 1>of work that has gone into this topic over the years,

0:37:22.920 --> 0:37:25.399
<v Speaker 1>and we could easily do a whole episode on it,

0:37:25.600 --> 0:37:28.400
<v Speaker 1>though it would be rather down or of an episode.

0:37:28.719 --> 0:37:32.920
<v Speaker 1>There's no known medical or psychiatric cure for pedophilia, and

0:37:32.960 --> 0:37:36.160
<v Speaker 1>our methods of dealing with such individuals as often crude.

0:37:37.400 --> 0:37:40.479
<v Speaker 1>But we do have men such as Shin Takachi who's

0:37:40.520 --> 0:37:44.200
<v Speaker 1>abuse a Japanese man profiled in the in the Atlantic

0:37:44.440 --> 0:37:46.879
<v Speaker 1>in two thousands sixteen. And this is a guy who

0:37:46.920 --> 0:37:50.400
<v Speaker 1>struggles with an attraction to children as well as the

0:37:50.520 --> 0:37:55.239
<v Speaker 1>knowledge the resolve that his attraction is just incompatible with reality.

0:37:55.440 --> 0:37:58.399
<v Speaker 1>And that's the ultimate tragedy here, right, is that these

0:37:58.400 --> 0:38:02.719
<v Speaker 1>are individuals who are born with this, this drive, this inclination,

0:38:03.480 --> 0:38:09.040
<v Speaker 1>and it's completely incompatible with our world. It is, it's

0:38:09.080 --> 0:38:14.399
<v Speaker 1>completely reprehensible. And some of these individuals realize this enter

0:38:14.520 --> 0:38:18.880
<v Speaker 1>and do not act on their impulses. So what um,

0:38:18.920 --> 0:38:22.080
<v Speaker 1>what this man, what Takagi is has been working on

0:38:22.640 --> 0:38:27.640
<v Speaker 1>is creating sex dolls look like children, shifting them out

0:38:28.120 --> 0:38:32.359
<v Speaker 1>around the world to individuals who claim to need them.

0:38:32.680 --> 0:38:36.000
<v Speaker 1>But because what are the other options. There's cognitive behavioral therapy,

0:38:36.040 --> 0:38:39.600
<v Speaker 1>there's chemical castration, but a two thousand seven meta analysis

0:38:39.600 --> 0:38:42.399
<v Speaker 1>from the Mayo Clinic found that no current method can

0:38:42.440 --> 0:38:47.279
<v Speaker 1>actually quote alter the pedophiles basic sexual orientation toward children. Right,

0:38:47.320 --> 0:38:49.200
<v Speaker 1>So you end up with this argument, which is sort

0:38:49.239 --> 0:38:53.400
<v Speaker 1>of like, if you have these child sex spots, is

0:38:53.480 --> 0:38:59.239
<v Speaker 1>that a safer outlet for pedophiles or the the the

0:38:59.400 --> 0:39:02.440
<v Speaker 1>sort of flip side to that is, is that going

0:39:02.440 --> 0:39:05.359
<v Speaker 1>to aggravate their sense of frustration so that they act

0:39:05.360 --> 0:39:08.399
<v Speaker 1>out on real human beings even more right, And there's

0:39:08.400 --> 0:39:11.200
<v Speaker 1>no evidence to show that his approach works, but it

0:39:11.280 --> 0:39:14.200
<v Speaker 1>is difficult to gauge because things I already mentioned. There's

0:39:14.320 --> 0:39:15.960
<v Speaker 1>a lot of research, but a lot of the research

0:39:16.040 --> 0:39:19.320
<v Speaker 1>is based on actual offenders, not people who managed to

0:39:19.560 --> 0:39:22.880
<v Speaker 1>stay off impulses. But what research there is tends to

0:39:22.920 --> 0:39:26.880
<v Speaker 1>imply that such a doll might have really a reinforcing effect. Now,

0:39:26.960 --> 0:39:29.840
<v Speaker 1>of course, there are several different categories for pedophiles, but

0:39:30.040 --> 0:39:34.480
<v Speaker 1>a University of Toronto forensic psychologists and sexologist Michael Setto

0:39:34.680 --> 0:39:39.560
<v Speaker 1>speculates that there might be two broader distinctions among pedophiles.

0:39:39.600 --> 0:39:42.239
<v Speaker 1>So for one group, a doll or robot might serve

0:39:42.280 --> 0:39:44.919
<v Speaker 1>to keep them from seeking out chop pornography or become

0:39:44.960 --> 0:39:49.640
<v Speaker 1>abusers themselves. For others, though, it just might aggravate their impulses. Yeah,

0:39:49.640 --> 0:39:53.480
<v Speaker 1>so this this is very problematic. Uh, And I think

0:39:53.520 --> 0:39:58.400
<v Speaker 1>to like I'm imagining you, the listener, are probably struggling

0:39:58.440 --> 0:40:01.520
<v Speaker 1>with one concept here that we're sort of it's sort

0:40:01.520 --> 0:40:03.359
<v Speaker 1>of like the unspoken thing in the room, right, which

0:40:03.440 --> 0:40:08.080
<v Speaker 1>is the idea that pedophilia is inherent, it's not it's natural,

0:40:08.560 --> 0:40:13.160
<v Speaker 1>and it's part of this person's you know, biology, and

0:40:13.239 --> 0:40:18.759
<v Speaker 1>not something that's learned. And uh, you know, either way, though,

0:40:19.080 --> 0:40:23.160
<v Speaker 1>the research shows that it is different extremely difficult or

0:40:23.160 --> 0:40:26.480
<v Speaker 1>if not impossible to cure in the individual. So so

0:40:26.560 --> 0:40:29.960
<v Speaker 1>what do you do. We're left without the technology of

0:40:30.000 --> 0:40:33.919
<v Speaker 1>the medical expertise to quote unquote fix someone like this.

0:40:34.360 --> 0:40:37.719
<v Speaker 1>Then does that mean that a robotic doll would have

0:40:37.760 --> 0:40:39.480
<v Speaker 1>a place? And I have to say, you know, like

0:40:39.560 --> 0:40:43.360
<v Speaker 1>as sort of creepy as it is to read about

0:40:43.719 --> 0:40:47.439
<v Speaker 1>two Kagi, at least seems to be taking his impulses

0:40:47.480 --> 0:40:50.879
<v Speaker 1>and doing something productive with them, right, at least he's

0:40:50.880 --> 0:40:54.399
<v Speaker 1>trying to like turn it around, uh, into something that

0:40:55.280 --> 0:40:58.000
<v Speaker 1>has a benefit I guess to society, or at least

0:40:58.120 --> 0:41:02.759
<v Speaker 1>reduces danger to society. Um. But when you, like you

0:41:02.800 --> 0:41:06.560
<v Speaker 1>read about in this Atlantic article his workshop. He's got

0:41:06.560 --> 0:41:10.040
<v Speaker 1>this mountain workshop that's up in the woods, and all

0:41:10.080 --> 0:41:13.120
<v Speaker 1>of his employees have to be former military, specifically because

0:41:13.120 --> 0:41:15.200
<v Speaker 1>of the kind of chemicals that he's using in order

0:41:15.239 --> 0:41:20.280
<v Speaker 1>to create like, um, like more realistic skin. Uh. And

0:41:21.320 --> 0:41:26.080
<v Speaker 1>we should talk about this ceremony. So apparently because they're Japanese. Uh,

0:41:26.120 --> 0:41:28.840
<v Speaker 1>there's the special ceremony that's sort of along the lines

0:41:28.920 --> 0:41:33.279
<v Speaker 1>of Shinto animism that's performed for the dolls, specifically at

0:41:33.280 --> 0:41:36.680
<v Speaker 1>a shrine when their owners don't want them anymore because

0:41:36.719 --> 0:41:38.719
<v Speaker 1>they think of them as having I don't know if

0:41:38.840 --> 0:41:41.920
<v Speaker 1>soul isn't the right word, but but that there is

0:41:42.000 --> 0:41:43.960
<v Speaker 1>some kind of essence to them that you don't just

0:41:44.040 --> 0:41:46.520
<v Speaker 1>take this thing and throw it in the trash. Yeah,

0:41:46.520 --> 0:41:48.560
<v Speaker 1>he says in the article quote it's a common belief

0:41:48.600 --> 0:41:52.080
<v Speaker 1>in Japan that dolls are mirrors, that dolls show their

0:41:52.080 --> 0:41:56.839
<v Speaker 1>owners true self. So, again, a problematic scenario to look at,

0:41:56.960 --> 0:41:59.920
<v Speaker 1>but one that that is core to both the arguments

0:42:00.040 --> 0:42:04.480
<v Speaker 1>for and against sex robots. Right, and then this leads

0:42:04.520 --> 0:42:08.120
<v Speaker 1>us right back to Dr Kate Devlin, who was, you know,

0:42:08.160 --> 0:42:13.560
<v Speaker 1>the person who originally argued against the case against sex robots. Yeah,

0:42:13.560 --> 0:42:15.279
<v Speaker 1>and this brings us into what I think is the

0:42:15.320 --> 0:42:18.120
<v Speaker 1>most the most fascinating area, uh, that we're going to

0:42:18.200 --> 0:42:21.759
<v Speaker 1>talk about here today, and that's the therapy angle. So

0:42:21.880 --> 0:42:24.520
<v Speaker 1>she argues that sex spots would essentially be sex toys

0:42:24.520 --> 0:42:27.799
<v Speaker 1>that benefit from machine learning and bio feedback. And she

0:42:27.920 --> 0:42:30.279
<v Speaker 1>also points out that despite all of our sci fi

0:42:30.400 --> 0:42:34.200
<v Speaker 1>visions of humanoid sex robots. There's no reason they these

0:42:34.239 --> 0:42:36.320
<v Speaker 1>things would need to have a human form or a

0:42:36.400 --> 0:42:39.319
<v Speaker 1>human face. Again, we've already as we've already said, a

0:42:39.320 --> 0:42:41.640
<v Speaker 1>great many sex toys do not even look like parts

0:42:41.640 --> 0:42:45.080
<v Speaker 1>of a human, much less a human being. Um she

0:42:45.080 --> 0:42:49.040
<v Speaker 1>She points out specifically that for female females, there is

0:42:49.120 --> 0:42:52.040
<v Speaker 1>I think it's called the rabbit is u is, a

0:42:52.160 --> 0:42:54.560
<v Speaker 1>vibrator device that does not look like a part of

0:42:54.719 --> 0:42:57.600
<v Speaker 1>the male or female anatomy. And then the flesh light,

0:42:57.640 --> 0:43:00.520
<v Speaker 1>which we already mentioned. There apparently some models that do

0:43:00.600 --> 0:43:04.160
<v Speaker 1>look like replicas of human of human anatomy, but others

0:43:04.160 --> 0:43:08.480
<v Speaker 1>that don't, others that have more fantastic or abstract appearances.

0:43:08.520 --> 0:43:10.840
<v Speaker 1>So you could put these together and you could easily

0:43:10.880 --> 0:43:15.360
<v Speaker 1>imagine a sexual robot that either does not look like

0:43:15.400 --> 0:43:17.840
<v Speaker 1>a gendered human or even like maybe looks like a

0:43:17.880 --> 0:43:20.960
<v Speaker 1>spider or something. Yeah. Yeah, Like it could could sort

0:43:20.960 --> 0:43:24.080
<v Speaker 1>of be anything that could be like a rumba. Yeah,

0:43:24.320 --> 0:43:27.160
<v Speaker 1>rumba might be something. I don't know why I was

0:43:27.200 --> 0:43:30.239
<v Speaker 1>going this way, but like somebody might particularly want like

0:43:30.840 --> 0:43:34.480
<v Speaker 1>a kind of whale, like like a smallish whale. Yeah,

0:43:34.600 --> 0:43:36.520
<v Speaker 1>and I mean the thing is we can say, oh,

0:43:36.560 --> 0:43:39.360
<v Speaker 1>that's repellant. Who would want to have, you know, sexual

0:43:39.400 --> 0:43:43.800
<v Speaker 1>contact with an inhuman machine. But again, we are already

0:43:43.800 --> 0:43:47.759
<v Speaker 1>doing it. The market research shows that that individuals have

0:43:48.000 --> 0:43:52.560
<v Speaker 1>been using non human sexual machines for some time now,

0:43:54.200 --> 0:43:56.080
<v Speaker 1>so it's not out of keeping with human behavior. And

0:43:56.080 --> 0:43:59.120
<v Speaker 1>so there's a lot of applications here that Devil is saying, right, like,

0:43:59.160 --> 0:44:01.200
<v Speaker 1>we could use this to treat a lot of different

0:44:01.880 --> 0:44:05.520
<v Speaker 1>ailments that humans are suffering from. That's right. So there's

0:44:05.520 --> 0:44:07.759
<v Speaker 1>the treatment of sex offenders, which we've already touched on,

0:44:08.360 --> 0:44:10.799
<v Speaker 1>UH couples therapy, which I think is interesting. You made

0:44:10.800 --> 0:44:13.160
<v Speaker 1>a point earlier about so many of the current devices

0:44:13.200 --> 0:44:17.520
<v Speaker 1>are made for for a couple to UH to use together,

0:44:18.280 --> 0:44:22.839
<v Speaker 1>sometimes across vast distances. Then this is a big one,

0:44:22.960 --> 0:44:28.279
<v Speaker 1>the restoration of sexual confidence following trauma and or injury. Now,

0:44:28.280 --> 0:44:30.000
<v Speaker 1>this is a topic we touched on some in our

0:44:30.480 --> 0:44:32.799
<v Speaker 1>our episode that we did where we interviewed Mary Roach

0:44:32.920 --> 0:44:37.319
<v Speaker 1>about about the surgical repair of genitalia, specifically soldiers who

0:44:37.360 --> 0:44:40.680
<v Speaker 1>have suffered you know, grievous wounds to that area of

0:44:40.680 --> 0:44:43.080
<v Speaker 1>the academy. That's an episode we should definitely put in

0:44:43.120 --> 0:44:46.040
<v Speaker 1>the links on the Landing page because it's related. Yeah,

0:44:46.239 --> 0:44:49.040
<v Speaker 1>and uh and and indeed, I believe Walter Reed Hospital

0:44:49.080 --> 0:44:51.520
<v Speaker 1>came up in that episode as well. They have a

0:44:51.560 --> 0:44:55.640
<v Speaker 1>sexual health and intimacy service that focuses on education and therapy.

0:44:56.280 --> 0:44:59.040
<v Speaker 1>And there's a great Atlantic article about this from last

0:44:59.120 --> 0:45:01.920
<v Speaker 1>year that folk this is on the broader topic. But

0:45:01.920 --> 0:45:04.360
<v Speaker 1>but the author points out that the department in question

0:45:04.440 --> 0:45:08.560
<v Speaker 1>features quote de facto sex classes that include sex toys

0:45:08.640 --> 0:45:12.000
<v Speaker 1>aimed at stimulating different parts of the body. So the

0:45:12.040 --> 0:45:15.440
<v Speaker 1>main aim here is individuals who have experienced genital or

0:45:15.480 --> 0:45:18.280
<v Speaker 1>spinal cord injuries. Uh, they may have lost their ability

0:45:18.320 --> 0:45:21.200
<v Speaker 1>to have an orgasm themselves, and they have to adapt

0:45:21.280 --> 0:45:24.000
<v Speaker 1>to their new bodies and a new approach to physical

0:45:24.040 --> 0:45:28.479
<v Speaker 1>intimacy with with their spouse or with you know, with

0:45:28.480 --> 0:45:31.479
<v Speaker 1>with new relationships in their lives. Now, in this case,

0:45:31.520 --> 0:45:35.160
<v Speaker 1>we're talking specifically about veterans who are maybe lost a

0:45:35.200 --> 0:45:38.120
<v Speaker 1>limb or something like that, or or but there's there's

0:45:38.160 --> 0:45:40.920
<v Speaker 1>some cases where sex therapy like this is needed for

0:45:41.000 --> 0:45:44.680
<v Speaker 1>other people as well. Yeah, and indeed, also memory impairing

0:45:44.719 --> 0:45:49.120
<v Speaker 1>injuries and just basic trauma that stems from combat can

0:45:49.160 --> 0:45:52.600
<v Speaker 1>disrupt an individual sex lift. So you need not even

0:45:52.640 --> 0:45:55.000
<v Speaker 1>have a physical injury for this kind of therapy to

0:45:55.000 --> 0:45:57.880
<v Speaker 1>be necessary. And so the question is could a sex

0:45:58.000 --> 0:46:01.839
<v Speaker 1>robot aid in this kind of of work as well. Now,

0:46:01.920 --> 0:46:05.960
<v Speaker 1>Delvin also hits on general sex therapy and says that,

0:46:06.040 --> 0:46:09.000
<v Speaker 1>you know, VR therapy is already a big deal. And

0:46:09.040 --> 0:46:12.000
<v Speaker 1>she also mentions that VR therapy is already already a

0:46:12.040 --> 0:46:13.440
<v Speaker 1>thing and it is only going to become more of

0:46:13.440 --> 0:46:16.040
<v Speaker 1>a of a big deal in the future. And uh.

0:46:16.040 --> 0:46:18.400
<v Speaker 1>And then there's this idea of the use of of

0:46:18.520 --> 0:46:22.960
<v Speaker 1>sex spots to potentially allow individuals to explore gender or

0:46:23.000 --> 0:46:28.319
<v Speaker 1>sexual orientation or just sexuality um as a whole. And

0:46:28.400 --> 0:46:30.799
<v Speaker 1>in this the role of the sex spot would very

0:46:30.920 --> 0:46:34.799
<v Speaker 1>closely mimic the role of a sex surrogate. So this

0:46:34.840 --> 0:46:37.680
<v Speaker 1>is a thing that already exists. Uh. And you can

0:46:37.760 --> 0:46:41.200
<v Speaker 1>look this up. Uh, this is not prostitution. Surrogates are

0:46:41.239 --> 0:46:46.120
<v Speaker 1>members of the International Professional Surrogates Association and they only

0:46:46.160 --> 0:46:49.080
<v Speaker 1>work with people who have been referred to them by psychotherapist.

0:46:49.520 --> 0:46:53.160
<v Speaker 1>According to an interview in the two thousand three Salon article,

0:46:53.320 --> 0:46:56.960
<v Speaker 1>I was a middle aged version Los Angeles surrogate partner

0:46:57.120 --> 0:47:02.680
<v Speaker 1>Dr Vina Blanchard. Uh. He works generally works with older virgins.

0:47:02.760 --> 0:47:06.799
<v Speaker 1>They account for her practice. And these patients are, you know,

0:47:06.840 --> 0:47:10.400
<v Speaker 1>are men who have encountered limiting obstacles to experiencing sex.

0:47:10.600 --> 0:47:14.080
<v Speaker 1>They didn't develop the interpersonal skills necessary, etcetera. And the

0:47:14.320 --> 0:47:17.520
<v Speaker 1>exact reasons, you know, very quite a bit, encompassing everything

0:47:17.560 --> 0:47:21.239
<v Speaker 1>from extreme shyness to history of sexual abuse. They're often

0:47:21.239 --> 0:47:24.520
<v Speaker 1>played by feelings of shame and that they need someone

0:47:24.640 --> 0:47:27.319
<v Speaker 1>to help them break through it all. All right, So

0:47:27.440 --> 0:47:31.560
<v Speaker 1>I've got a personal story here that I can absolutely

0:47:31.600 --> 0:47:39.080
<v Speaker 1>see applications. Okay, uh, I had a nightmarish temp job

0:47:39.239 --> 0:47:42.360
<v Speaker 1>in my early twenties. I don't think I've told you

0:47:42.400 --> 0:47:44.880
<v Speaker 1>about this before. Um So, I was tempting in my

0:47:44.920 --> 0:47:46.960
<v Speaker 1>early twenties. This was when I was living in Boston,

0:47:47.400 --> 0:47:49.520
<v Speaker 1>and one of my assignments was to work for a

0:47:49.560 --> 0:47:55.600
<v Speaker 1>week for a psychotherapist whose job it was to basically

0:47:56.000 --> 0:48:00.520
<v Speaker 1>review and interview sex offenders and decide whether or not

0:48:00.560 --> 0:48:03.400
<v Speaker 1>they should be released from prison into the general population,

0:48:03.680 --> 0:48:06.839
<v Speaker 1>like whether or not their sentence was was up, they

0:48:06.880 --> 0:48:10.040
<v Speaker 1>had been quote unquote reformed, and the job that was

0:48:10.080 --> 0:48:14.439
<v Speaker 1>assigned to me was to This was a while ago.

0:48:14.560 --> 0:48:18.240
<v Speaker 1>I literally listened to Cassette tapes that they would record

0:48:18.760 --> 0:48:22.560
<v Speaker 1>of their sessions and transcribe everything. And so I did

0:48:22.600 --> 0:48:25.200
<v Speaker 1>this for a week straight in the middle of a

0:48:25.320 --> 0:48:28.200
<v Speaker 1>very cold winter in Boston. It's a long community. It

0:48:28.239 --> 0:48:32.920
<v Speaker 1>was in Quincy, and uh wow, like it was just

0:48:33.000 --> 0:48:36.239
<v Speaker 1>like getting like this toxic sludge dumped into your head,

0:48:36.320 --> 0:48:39.280
<v Speaker 1>you know. And I remember that last day, like knowing

0:48:39.320 --> 0:48:41.239
<v Speaker 1>it was over, just standing there at the end of

0:48:41.280 --> 0:48:43.360
<v Speaker 1>the day, waiting for the shuttle to pick me up

0:48:43.400 --> 0:48:46.160
<v Speaker 1>to take me to the train and just crying. Uh.

0:48:46.200 --> 0:48:49.480
<v Speaker 1>And so I think about you know, not not just

0:48:49.680 --> 0:48:54.560
<v Speaker 1>virgins or or maybe pedophiles or even veterans who need

0:48:54.880 --> 0:48:59.160
<v Speaker 1>some help with you know, these potentially debilitating sexual I

0:48:59.239 --> 0:49:03.120
<v Speaker 1>don't know issues that they're having, but but all of

0:49:03.160 --> 0:49:06.000
<v Speaker 1>this stuff is it's very real in my head based

0:49:06.040 --> 0:49:09.200
<v Speaker 1>on that one week experience. Yeah, yeah, I mean that

0:49:09.200 --> 0:49:12.080
<v Speaker 1>sounds like it definitely definitely, I mean I had an

0:49:12.080 --> 0:49:15.200
<v Speaker 1>impact on your your psyche to to have to absorb

0:49:15.280 --> 0:49:18.839
<v Speaker 1>all that. Yeah, yeah, but it Yeah, I can see

0:49:18.840 --> 0:49:23.160
<v Speaker 1>that the definitely applications uh here as well. Now surrogates,

0:49:23.800 --> 0:49:26.960
<v Speaker 1>as we've been talking about, their their intimacy coaches and therapists,

0:49:27.239 --> 0:49:30.319
<v Speaker 1>and they don't always have sex with clients. So there

0:49:30.360 --> 0:49:35.200
<v Speaker 1>is much about imparting relationship skills, providing human combassion, and

0:49:35.520 --> 0:49:38.520
<v Speaker 1>also just creating an open, honest line of communication, breaking

0:49:38.560 --> 0:49:41.120
<v Speaker 1>through in the case of especially in the case of

0:49:41.360 --> 0:49:45.560
<v Speaker 1>the virgins, breaking through the shame. And I can see

0:49:45.600 --> 0:49:49.040
<v Speaker 1>where this could this could definitely be an area for

0:49:49.560 --> 0:49:54.880
<v Speaker 1>sex robots in the future. You know, So sexual abuse

0:49:55.400 --> 0:49:58.520
<v Speaker 1>or any kind of sort of sexual dysfunction as we

0:49:58.600 --> 0:50:03.760
<v Speaker 1>see it, especially in sort of psychoanalytical terms, right are

0:50:04.600 --> 0:50:06.440
<v Speaker 1>it seems to be something that sort of breeds a

0:50:06.560 --> 0:50:09.960
<v Speaker 1>vicious cycle. Uh, you know, like the people who are

0:50:10.120 --> 0:50:14.480
<v Speaker 1>hurt or tend to then go on to hurt others.

0:50:14.520 --> 0:50:19.520
<v Speaker 1>So in this instance, like I'm I'm seeing like the surrogates,

0:50:19.680 --> 0:50:22.400
<v Speaker 1>you wouldn't want to be in that situation. But the

0:50:22.480 --> 0:50:26.640
<v Speaker 1>sex robots, again, as long as they're not artificially conscious,

0:50:27.200 --> 0:50:29.440
<v Speaker 1>they could serve a role to sort of put a

0:50:29.440 --> 0:50:32.319
<v Speaker 1>halt to that vicious circle. Yeah. Yeah. And and also

0:50:32.440 --> 0:50:34.560
<v Speaker 1>just the idea you think about this idea that there

0:50:34.840 --> 0:50:38.719
<v Speaker 1>are people out there who have trouble developing relationships, that

0:50:38.800 --> 0:50:41.759
<v Speaker 1>they don't have the social tools perhaps or there there's

0:50:41.760 --> 0:50:43.920
<v Speaker 1>some sort of trauma holding them back from having the

0:50:43.960 --> 0:50:47.040
<v Speaker 1>kind of interpersonal relationships that can lead to sexual contact

0:50:47.040 --> 0:50:50.239
<v Speaker 1>when they are their individual Should they should they just

0:50:50.320 --> 0:50:54.160
<v Speaker 1>live out their lives without sexual contact? Are they aren't?

0:50:54.560 --> 0:50:56.319
<v Speaker 1>Do they have like on some level, do they have

0:50:56.360 --> 0:51:00.759
<v Speaker 1>a right to have sex with a robotic device or

0:51:00.800 --> 0:51:03.799
<v Speaker 1>machine or robotic humanoid if such a thing can be

0:51:04.239 --> 0:51:08.080
<v Speaker 1>made available within an ethical framework that works well. And

0:51:08.160 --> 0:51:10.480
<v Speaker 1>let's remember, let's go back to what we said earlier,

0:51:10.480 --> 0:51:14.000
<v Speaker 1>which is that sexuality and sex are part of the

0:51:14.080 --> 0:51:19.120
<v Speaker 1>human condition and our brains are absolutely affected by them.

0:51:19.239 --> 0:51:23.760
<v Speaker 1>So why not have this technology that would allow those

0:51:23.760 --> 0:51:27.840
<v Speaker 1>people to experience the human condition like the rest of us. Yeah,

0:51:27.920 --> 0:51:30.319
<v Speaker 1>and this this all forces me to sort of try

0:51:30.360 --> 0:51:33.799
<v Speaker 1>to imagine this future sex spot. Like on one hand,

0:51:33.840 --> 0:51:38.080
<v Speaker 1>imagine like a purely the therapeutic one. So you have

0:51:38.160 --> 0:51:40.359
<v Speaker 1>to go to a therapist, to human therapist to be

0:51:40.400 --> 0:51:44.400
<v Speaker 1>you know, prescribed your sex spot and they come to

0:51:44.400 --> 0:51:47.360
<v Speaker 1>you and it's not about just simply fulfilling some physical

0:51:47.440 --> 0:51:52.160
<v Speaker 1>need or even an emotional need, but allowing a transformation,

0:51:52.239 --> 0:51:54.560
<v Speaker 1>like getting you to a point to where you are

0:51:55.040 --> 0:51:58.239
<v Speaker 1>comfortable with your own sexuality, comfortable comfortable with just human

0:51:58.280 --> 0:52:03.200
<v Speaker 1>sexuality in general, that you are more capable of of

0:52:03.320 --> 0:52:08.160
<v Speaker 1>healthy human sexual relationships and on the other hand, like

0:52:08.160 --> 0:52:12.080
<v Speaker 1>a purely hedonistic level, a mechanical room. But we're Spider

0:52:12.560 --> 0:52:15.160
<v Speaker 1>that just when when called, you know, crawls out of

0:52:15.160 --> 0:52:17.600
<v Speaker 1>a box in your closet and does what needs to

0:52:17.640 --> 0:52:20.440
<v Speaker 1>be done and sleep at night. Right, that's very transmetropolitan.

0:52:20.480 --> 0:52:24.720
<v Speaker 1>I'm imagining Spider Jerusalem has something like that in his closet. Yeah, yeah,

0:52:24.760 --> 0:52:27.520
<v Speaker 1>but not too far from you know, other topics that

0:52:27.560 --> 0:52:30.920
<v Speaker 1>we've talked about in the past, especially when you add

0:52:31.040 --> 0:52:35.320
<v Speaker 1>in sort of like a bioengineering into the mix. Yeah, alright,

0:52:35.360 --> 0:52:38.680
<v Speaker 1>so there you have it. Sex spots again, something we

0:52:38.760 --> 0:52:41.440
<v Speaker 1>just see time and time again in sci fi. That's

0:52:41.440 --> 0:52:43.640
<v Speaker 1>really become part of our pop culture. But I don't

0:52:43.680 --> 0:52:46.200
<v Speaker 1>think most of us take time to really break it

0:52:46.239 --> 0:52:49.000
<v Speaker 1>down and think about the components, think about the pros

0:52:49.080 --> 0:52:51.919
<v Speaker 1>and the cons. Certainly some of these I thought about before,

0:52:51.960 --> 0:52:54.759
<v Speaker 1>but other aspects, especially the whole therapeutic aspect, I've never

0:52:54.800 --> 0:52:57.560
<v Speaker 1>really given any consideration. I think with the surge of

0:52:57.640 --> 0:53:01.680
<v Speaker 1>Westworld last year, like this kind of thing has become

0:53:01.719 --> 0:53:05.239
<v Speaker 1>maybe water cooler talk, but not to the extent of

0:53:05.320 --> 0:53:08.000
<v Speaker 1>like the research that we did here really looking at

0:53:08.040 --> 0:53:11.239
<v Speaker 1>like the pros and cons and how it's beneficial or

0:53:11.280 --> 0:53:14.680
<v Speaker 1>how the theory, the philosophical approach to it, of how

0:53:14.680 --> 0:53:17.520
<v Speaker 1>it could potentially sort of show the worst of humanity

0:53:17.560 --> 0:53:19.839
<v Speaker 1>as well. That's the part I think that like West

0:53:19.880 --> 0:53:23.040
<v Speaker 1>World's really honing in on. But I don't know, like

0:53:23.080 --> 0:53:25.279
<v Speaker 1>has West World? I can't really remember, and I don't

0:53:25.280 --> 0:53:27.800
<v Speaker 1>think this is spoilers, but like, was there an instance

0:53:27.800 --> 0:53:30.200
<v Speaker 1>of somebody who visited the park who needed that kind

0:53:30.239 --> 0:53:34.520
<v Speaker 1>of therapeutic help and going to one of the brothels.

0:53:34.920 --> 0:53:37.840
<v Speaker 1>I feel like it might have come up, just you know,

0:53:37.880 --> 0:53:39.880
<v Speaker 1>in the margins, but I don't remember it being a

0:53:39.920 --> 0:53:44.520
<v Speaker 1>major character of all because because ultimately, like how how

0:53:44.800 --> 0:53:47.840
<v Speaker 1>dramatic is that? Right? Right? You want? You wanted to

0:53:47.880 --> 0:53:51.960
<v Speaker 1>explore the cases of of abuse or the cases of love,

0:53:52.000 --> 0:53:54.160
<v Speaker 1>because that those are the two big trends we see.

0:53:54.400 --> 0:53:58.360
<v Speaker 1>Either someone either is abusive to a feminine sexual robot

0:53:58.719 --> 0:54:00.799
<v Speaker 1>or they fall in love with it. Uh, there's not

0:54:00.880 --> 0:54:04.520
<v Speaker 1>a lot of in Obviously, there's a lot more space

0:54:04.960 --> 0:54:08.760
<v Speaker 1>in the human condition for sexual contact to take place

0:54:08.800 --> 0:54:11.680
<v Speaker 1>as a broader spectrum, so it seems like it should

0:54:11.719 --> 0:54:14.360
<v Speaker 1>be present as well in our consideration of sex spots.

0:54:14.440 --> 0:54:16.560
<v Speaker 1>Maybe that's something Season two will get into. I mean,

0:54:16.800 --> 0:54:20.960
<v Speaker 1>I'm not sure. All right, Well, everyone listening to this

0:54:21.000 --> 0:54:24.000
<v Speaker 1>episode is a human being, so I'm sure everyone has

0:54:24.040 --> 0:54:29.239
<v Speaker 1>thoughts on the current technology, uh where we're headed with it,

0:54:29.360 --> 0:54:32.799
<v Speaker 1>as well as all the various fantastic and and maybe

0:54:32.840 --> 0:54:35.520
<v Speaker 1>even more hard boiled sci fi visions of what sex

0:54:35.560 --> 0:54:37.920
<v Speaker 1>spots might consist of. Yeah, and we hope we didn't,

0:54:37.920 --> 0:54:40.080
<v Speaker 1>you know, disturb you too much with getting into some

0:54:40.160 --> 0:54:43.279
<v Speaker 1>graphic territory here, but this seemed like a topic that

0:54:43.360 --> 0:54:47.120
<v Speaker 1>was worth really diving into and relevant to not only

0:54:47.160 --> 0:54:50.360
<v Speaker 1>popular culture but modern technology. All right, Now, as we

0:54:50.400 --> 0:54:52.680
<v Speaker 1>close out here, we've been we we like to highlight

0:54:52.760 --> 0:54:57.360
<v Speaker 1>various nonprofits and and and helpful organizations. Given the some

0:54:57.480 --> 0:54:59.080
<v Speaker 1>of the subject matter we've talked about here, we just

0:54:59.120 --> 0:55:02.359
<v Speaker 1>wanted to mention RAIN. That's r ai N in there,

0:55:02.400 --> 0:55:05.520
<v Speaker 1>the Rape Abuse and Incest National Network. You can find

0:55:05.560 --> 0:55:08.600
<v Speaker 1>them online, but you can also call them seven on

0:55:08.640 --> 0:55:11.880
<v Speaker 1>your phone at one eight hundred six five six hope

0:55:12.160 --> 0:55:16.680
<v Speaker 1>or hundred six five six four six seven three. And

0:55:16.760 --> 0:55:20.640
<v Speaker 1>also we're still celebrating Tripod month here at how stuff works.

0:55:20.760 --> 0:55:23.439
<v Speaker 1>If you're not familiar with what that is, podcasts around

0:55:23.440 --> 0:55:25.879
<v Speaker 1>the world are sharing one another's feeds, and the way

0:55:25.880 --> 0:55:28.960
<v Speaker 1>that they're doing that is on social media, letting everybody

0:55:29.000 --> 0:55:32.759
<v Speaker 1>know what they're listening to using the hashtag tripod that's

0:55:32.880 --> 0:55:35.839
<v Speaker 1>t r y pod uh. And the one that I'd

0:55:35.840 --> 0:55:37.839
<v Speaker 1>like to include here is I just got back from

0:55:37.840 --> 0:55:40.280
<v Speaker 1>south By Southwest and I saw a couple of live

0:55:40.760 --> 0:55:45.319
<v Speaker 1>performances of the podcast Recode Decode uh, and they did

0:55:45.320 --> 0:55:47.560
<v Speaker 1>some pretty cool stuff that I think if you're a

0:55:47.600 --> 0:55:49.200
<v Speaker 1>fan of Stuff to Blow your Mind, you might be

0:55:49.280 --> 0:55:52.040
<v Speaker 1>interested in. Yeah, and hey, you get on social media

0:55:52.080 --> 0:55:55.279
<v Speaker 1>everyone out there and use the the hashtag tripod with

0:55:55.360 --> 0:55:57.680
<v Speaker 1>a Y to just list some of your favorite podcast

0:55:57.760 --> 0:56:00.440
<v Speaker 1>I'm not saying list us you can you want, but

0:56:00.640 --> 0:56:02.680
<v Speaker 1>also listened the other things that you listen to, the

0:56:02.719 --> 0:56:04.200
<v Speaker 1>other shows that get you through the day. We've had

0:56:04.239 --> 0:56:06.200
<v Speaker 1>a couple of people who have who've done some really

0:56:06.239 --> 0:56:10.640
<v Speaker 1>nice hashtag tripods for us Specifically, I've seen some really

0:56:10.640 --> 0:56:13.120
<v Speaker 1>cool stuff on Instagram where they take pictures of oh,

0:56:13.360 --> 0:56:15.880
<v Speaker 1>they listen to us. Yeah, that's a that's a clever idea.

0:56:16.480 --> 0:56:18.320
<v Speaker 1>All right. In the meantime, head on over to stuff

0:56:18.360 --> 0:56:20.200
<v Speaker 1>to Blow your Mind dot com. That's what you'll find

0:56:20.239 --> 0:56:22.960
<v Speaker 1>all the podcast episodes. The landing page for this episode,

0:56:23.360 --> 0:56:25.799
<v Speaker 1>you will find links out to our various social media

0:56:25.840 --> 0:56:30.520
<v Speaker 1>accounts such as Facebook, Twitter, Tumbler, Instagram, and who knows

0:56:30.560 --> 0:56:32.319
<v Speaker 1>what else. Who knows what the future will bring. Yeah,

0:56:32.360 --> 0:56:33.680
<v Speaker 1>and if you just want to write us the old

0:56:33.680 --> 0:56:36.080
<v Speaker 1>fashioned way, we are at blow the mind at how

0:56:36.120 --> 0:56:48.240
<v Speaker 1>stuff works dot com. For more on this and thousands

0:56:48.239 --> 0:56:50.600
<v Speaker 1>of other topics. Is that how stuff works dot com.

0:56:56.800 --> 0:57:07.880
<v Speaker 1>Bla Busy Presents or footbot prop