WEBVTT - Ken Burns

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<v Speaker 1>More than a quarter of a century ago, Ken Burns

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<v Speaker 1>came into the consciousness of every American with this compelling

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<v Speaker 1>nine part series in the Civil War. Since that time,

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<v Speaker 1>Kenneth continued to make an enormous number of documentaries about

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<v Speaker 1>American history. I share his love of American history, and

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<v Speaker 1>I've come to no Can as a friend and also

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<v Speaker 1>as a supporter, And recently I sat down with Ken

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<v Speaker 1>to discuss our mutual interest about this country's history. So, Ken,

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<v Speaker 1>you were, I assume now in Walpole, New Hampshire, where

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<v Speaker 1>you do much most of your work up Walpole, New

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<v Speaker 1>Hampshire is not known as a media center, so I'm

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<v Speaker 1>just curious how come you happen to do all of

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<v Speaker 1>your work there. Well. I moved here in nine forty

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<v Speaker 1>two years ago when I realized that becoming a documentary

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<v Speaker 1>filmmaker focusing in American history was taking a vowe of

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<v Speaker 1>anonymity and poverty. And though my first film was nominated

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<v Speaker 1>for an Oscar and everyone presumed that I would come

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<v Speaker 1>back to this it a year ago to l a.

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<v Speaker 1>I stayed here because of the labor intensive nature of

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<v Speaker 1>what I do, the fact that it's all grant funded,

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<v Speaker 1>philanthropic uh, projects, and that they're very time consuming. So

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<v Speaker 1>I keep my overhead very low here. And it's quite

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<v Speaker 1>beautiful in southern New Hampshire. So I assume you're Walpaul,

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<v Speaker 1>New Hampshire's most famous resident. Oh gosh, I don't think so.

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<v Speaker 1>You know. I always thought that if my great great

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<v Speaker 1>great grandchildren sort of kept their heads low, they might

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<v Speaker 1>be able to be a member of the Volunteer Fire Department.

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<v Speaker 1>So there's a kind of a different kind of hierarchy

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<v Speaker 1>here where any notoriety plus fifty cents get you a

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<v Speaker 1>cup of coffee. Okay, So let's talk about most recent

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<v Speaker 1>film that you've had on television, which is a four

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<v Speaker 1>part series. Oh, Muhammed Ali. Why did you decide to

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<v Speaker 1>focus on Muhammed Ali? What was your interest in him? Well,

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<v Speaker 1>he's one of the most compelling figures in all of

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<v Speaker 1>American history. He's certainly intersects with all the major issues

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<v Speaker 1>of the last half of the twentieth century. The role

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<v Speaker 1>of sports and society, the role of the black athlete

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<v Speaker 1>in sports, the definitions of black manhood and black masculinity,

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<v Speaker 1>the Civil rights movement, not as a fixed thing but

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<v Speaker 1>as a kind of ongoing, developing thing. It's a story

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<v Speaker 1>of politics, of course, of race, the central American question freedom. Um,

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<v Speaker 1>it's also about faith and religion and Islam, about sex

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<v Speaker 1>and all of these things because human nature doesn't change,

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<v Speaker 1>or things were grappling with today. So when you have

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<v Speaker 1>a larger than life mythic figure like Ali, he just um,

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<v Speaker 1>he sort of lights up page after page of history.

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<v Speaker 1>He's he's in a way irresistible. In is a way

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<v Speaker 1>to communicate some pretty complex undertow about not just the US,

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<v Speaker 1>but who we are. How long did it take you

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<v Speaker 1>to do that? Serious? We said yes to this, uh

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<v Speaker 1>In we began work in real earnest. Production and shooting

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<v Speaker 1>of most of the stuff began in sixteen, the year

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<v Speaker 1>that he died. Um. So you could say that it

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<v Speaker 1>took eight years or seven years, um. But you know,

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<v Speaker 1>there's fundraising involved. There are other projects that you're giving

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<v Speaker 1>your attention to at different times. What we need, though,

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<v Speaker 1>is that period of time in order to do the

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<v Speaker 1>deep dive on the research, in order to do the

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<v Speaker 1>deep dive on the archives, and to be able to

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<v Speaker 1>come up and say that we think we really got him,

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<v Speaker 1>or at least that we have materials that show the

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<v Speaker 1>kind of dynamics and the dimensions, the contradictions, um, even

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<v Speaker 1>the controversy, the flaws of a character, and not have

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<v Speaker 1>it merely be a resuscitation of conventional wisdom. So when

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<v Speaker 1>Muhammad Ali, did you initially seek his approval or his

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<v Speaker 1>family's approval or not? No? Um, we never operate that way.

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<v Speaker 1>We can't operate that way in PBS because it's so

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<v Speaker 1>completely you know, we have to have a separation of

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<v Speaker 1>church and state. We did have cooperation from Emily members

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<v Speaker 1>in that they gave the photographs. Uh, they gave us access.

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<v Speaker 1>We were able to interview two of his ex wives,

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<v Speaker 1>We interviewed two of his daughters, his brother, friends, families,

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<v Speaker 1>hangers on, scholars, you know, all of that sort of stuff,

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<v Speaker 1>that kind of triangulation that we want to do. Now,

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<v Speaker 1>we need to see boxers today, professional boxers. They seemed

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<v Speaker 1>awfully bulked up. They have gigantic muscles. Uh and maybe

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<v Speaker 1>because of stimulants they're taking, or maybe they're better training.

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<v Speaker 1>But he didn't seem like an overly muscular person. What

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<v Speaker 1>was his strength as a as a fighter, was he

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<v Speaker 1>was as faster than anybody else? Or what was it

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<v Speaker 1>that made him such a great boxer. He wasn't because

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<v Speaker 1>he was so strong, was it? Well, you know, he trained,

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<v Speaker 1>he had he was very, very disciplined most of his life.

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<v Speaker 1>He usually lost when he hadn't been disciplined. And he

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<v Speaker 1>did have, you know, great bulk to muscles, but not

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<v Speaker 1>in the kind of way that we see today. He's

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<v Speaker 1>so suey generous in every single way, not just personality,

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<v Speaker 1>but in his style of boxing. He did everything wrong.

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<v Speaker 1>You know, when somebody throws a punchet, you're supposed to duck.

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<v Speaker 1>He would lean back, which is supposed to be the

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<v Speaker 1>recipe for disaster. And fortunately got a good trainer, Angelo Dundee,

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<v Speaker 1>who realized that he was suey generous and that he

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<v Speaker 1>would have to just strengthen these things. He moved around,

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<v Speaker 1>he was very quick, but he you know, he's an

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<v Speaker 1>amazing boxer. I made a film on Jack Johnson, the

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<v Speaker 1>first African American heavyweight champion UM back in the first

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<v Speaker 1>decade of the twentieth century, and they share similar traits.

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<v Speaker 1>The difference was is that Jack Johnson was just for

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<v Speaker 1>himself and Muhammad Ali seemed to be for everybody. He

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<v Speaker 1>seemed to want to carry everybody with him and to

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<v Speaker 1>love everybody. I mean, I think in the end, David,

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<v Speaker 1>it's a hard thing to talk about. This is a

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<v Speaker 1>film about freedom, which is a classic American theme. It's

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<v Speaker 1>about courage, which is also true not just in the

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<v Speaker 1>ring but in the kind of stance, particularly with Vietnam,

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<v Speaker 1>but also about love. I mean, this guy dies five

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<v Speaker 1>years ago, the most beloved and known person on the planet.

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<v Speaker 1>Something happened from that reviled, hated person refusing the draft

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<v Speaker 1>to then and ats. That's a pretty interesting story that

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<v Speaker 1>in many ways doesn't have anything to do with with boxing.

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<v Speaker 1>So let's go back to how you became a documentary filmmaker. Um.

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<v Speaker 1>Everybody who wants to be a documentary filmmaker now wants

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<v Speaker 1>to be Ken Burns. Um. I don't know who your

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<v Speaker 1>role model was when you were starting out. But did

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<v Speaker 1>you grow up and say I don't want to be

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<v Speaker 1>in private equity, I don't want to be in hedge funds?

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<v Speaker 1>Things important like that? You said I wanted to be

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<v Speaker 1>a documentary filmmaker. What propelled propelled you towards that? And

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<v Speaker 1>where did you grow up? I I grew up the

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<v Speaker 1>son of an anthropologist and biologist mother who died very

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<v Speaker 1>young of cancer of a tenure battle of cancer when

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<v Speaker 1>I was eleven. I remember after my mom died, I

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<v Speaker 1>saw my dad cry for the first time, and he

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<v Speaker 1>cried at a movie, and I said, that's it. I

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<v Speaker 1>want to become a MovieMaker, and that at that point

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<v Speaker 1>that meant Alfred Hitchcock or John Ford or Howard Hawks,

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<v Speaker 1>big name directors of the sixties. But I ended up

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<v Speaker 1>going to Hampshire College, new brand new experimental school that

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<v Speaker 1>opened in the fall of seventy I went in the

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<v Speaker 1>fall of seventy one, and all of my teachers there

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<v Speaker 1>were social documentaries, still photographers and filmmakers who reminded me

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<v Speaker 1>quite correctly, that there is as much, if not more

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<v Speaker 1>drama in what is in what was of any than

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<v Speaker 1>anything the human imagination can dream up. And often the

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<v Speaker 1>human imagination dreams up things based on historical fact or

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<v Speaker 1>the impossibilities of historical stories, as you know as well.

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<v Speaker 1>So I emerged a documentary filmmaker and had the kind

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<v Speaker 1>of Hampshire inspired hoods. But to just decide that I

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<v Speaker 1>would just not go to New York and apprentice, I'd

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<v Speaker 1>start my own company, Florentine Films. The first film we made,

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<v Speaker 1>which took five and a half years to make because

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<v Speaker 1>I looked like I was twelve years old and I

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<v Speaker 1>was trying to sell people the Brooklyn Bridge. On the

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<v Speaker 1>Story of the Brooklyn Bridge was nominated for an Academy Award.

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<v Speaker 1>And it was in that space that I moved from AMers, Massachusetts,

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<v Speaker 1>where Hampshire was, to uh, New York, and then up

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<v Speaker 1>here to Walpole, New Hampshire, where all the films have been,

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<v Speaker 1>if not physically made, then erected. From up here was

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<v Speaker 1>it easy to raise money for the Brooklyn Bridge. And

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<v Speaker 1>people say, you're trying to sell me the brooklyn Bridge

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<v Speaker 1>all the time, David in fact, and it was the

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<v Speaker 1>baby face. I mean, I'm sixty eight now, and I

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<v Speaker 1>actually know that I don't look like i'm sixty eight,

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<v Speaker 1>and uh, you can imagine what I look like at

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<v Speaker 1>at at twenty three and twenty four when I was

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<v Speaker 1>beginning to work on it. So they would say, this

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<v Speaker 1>child is trying to sell me the Brooklyn Bridge. And

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<v Speaker 1>for a long while I had to three ring binders

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<v Speaker 1>on my desk, you know, each those three four inch wide,

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<v Speaker 1>big expandable affairs with all the letters of rejection, which

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<v Speaker 1>I kept for you know, a decade on my desk,

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<v Speaker 1>just to remind me of just how incredibly hard and

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<v Speaker 1>it's still hard, uh to to raise the money to

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<v Speaker 1>do these things. But the independence is is worth it,

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<v Speaker 1>the idea of being able to present to you a

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<v Speaker 1>film on Muhammad Ali that I'm not apologizing for. It's

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<v Speaker 1>a director's cut, and if you don't like it, it's

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<v Speaker 1>all my fault, you know what I mean. And I

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<v Speaker 1>don't want to not say, oh, the executive producer wouldn't

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<v Speaker 1>let me hire this person or this the budget didn't

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<v Speaker 1>allow me to do that thing. You know. It's just

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<v Speaker 1>we get to do it in the time it takes

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<v Speaker 1>to do it. However, long ten and a half years

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<v Speaker 1>for the Vietnam War, six or seven for this one

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<v Speaker 1>on on all e um some of them are the

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<v Speaker 1>National Parks was a ten year project. So after the

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<v Speaker 1>Brooklyn Bridge, who did a number of other documentaries, I

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<v Speaker 1>think another six or so. Yes, or you decided to

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<v Speaker 1>do the epic Civil War series which took how many

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<v Speaker 1>years to do? And how long did it take to

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<v Speaker 1>get all the work done, the research done, and how

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<v Speaker 1>long did it take to raise the money for that?

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<v Speaker 1>You know, well, we were raising the money up until

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<v Speaker 1>the very very end, and it's just it's still it's

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<v Speaker 1>never easy. It took us five and a half years

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<v Speaker 1>from the moment I decided to do it, which was

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<v Speaker 1>Christmas Day, uh eight four, where I was visiting my

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<v Speaker 1>father with my brand new daughter and my wife and I, Um,

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<v Speaker 1>I just said, I know what my next project is.

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<v Speaker 1>And he said what I said, the Civil War? He

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<v Speaker 1>goes what part? And I said all of it. He

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<v Speaker 1>just shook his head and walked out of the room,

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<v Speaker 1>like my idiot son. But you know, five and a

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<v Speaker 1>half years later we came out with something which is

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<v Speaker 1>I'd always felt even as early as the Brooklyn Bridge,

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<v Speaker 1>I said, I wasn't interested in excavating the dried dates

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<v Speaker 1>and facts and events of the past. But the only

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<v Speaker 1>thing that could hold that those shards together, the glue

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<v Speaker 1>that could hold that was an emotional archaeology, not sentimentality

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<v Speaker 1>and nostalgia, which is the enemy of good anything. Um,

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<v Speaker 1>it's it's the higher emotions our founders thought could be

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<v Speaker 1>released if people were given a chance to govern themselves.

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<v Speaker 1>And so we're interested in what those higher emotions are

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<v Speaker 1>that we, you know, tend to avoid. We'd prefer things

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<v Speaker 1>to be one and one equals to We'd prefer not

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<v Speaker 1>to talk about the four letter word. The FCC allows

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<v Speaker 1>me to say when talking about Muhammad Ali love um.

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<v Speaker 1>And but yet our lives are compelled by the things

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<v Speaker 1>were one and one equals three? Not too you know,

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<v Speaker 1>the the art, the faith, the relationships, the love that

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<v Speaker 1>we have for other people. And that's what I pursue

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<v Speaker 1>in my little tiny niche, my little Baileywick. All these

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<v Speaker 1>now nearly fifty years of doing this. So people were

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<v Speaker 1>mesmerized by it, and were you shocked at how Uh?

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<v Speaker 1>It kind of transformed culture in many ways, and people

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<v Speaker 1>were talking about all the time. Did you anticipate that? No? No,

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<v Speaker 1>In fact, I'd been at with a press tour and

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<v Speaker 1>they said, Ken, this is terrific, but no one's going

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<v Speaker 1>to watch it because Steven Boco, the great TV guy,

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<v Speaker 1>had a new police procedural that was a musical called

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<v Speaker 1>cop Rocks, and nobody would watch this, And then everybody

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<v Speaker 1>seemed to watch it, and it had forty million viewers

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<v Speaker 1>the first time. And you know DVD blank DVD tapes, Uh,

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<v Speaker 1>not DVD, but cassette tapes were what ran out in Washington,

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<v Speaker 1>d C. I got invited to the White House. I

0:11:52.840 --> 0:11:55.520
<v Speaker 1>was on the Tonight Show, and you know, it was

0:11:55.600 --> 0:11:59.800
<v Speaker 1>just it was flabbergasting. And what what was really helpful

0:11:59.840 --> 0:12:03.040
<v Speaker 1>to me, David was staying here in in Walpole because

0:12:03.080 --> 0:12:06.760
<v Speaker 1>the pressure also to leave again Hollywood presume that just

0:12:06.880 --> 0:12:11.240
<v Speaker 1>documentary was just a step rung on some career path

0:12:11.320 --> 0:12:14.320
<v Speaker 1>that would inevitably lead to making feature films. And I

0:12:14.400 --> 0:12:17.679
<v Speaker 1>was saying, no, I like my day job and being

0:12:17.760 --> 0:12:22.680
<v Speaker 1>here and insulated by the people who are sort of there.

0:12:23.000 --> 0:12:25.599
<v Speaker 1>I think they're proud of what I've done, but it

0:12:26.080 --> 0:12:29.160
<v Speaker 1>matters what the content of my character is. Why did

0:12:29.280 --> 0:12:31.800
<v Speaker 1>you not go the route of becoming the next George

0:12:31.840 --> 0:12:35.120
<v Speaker 1>Lucas or Steven Spielberg, make an enormous amount of money

0:12:35.120 --> 0:12:36.440
<v Speaker 1>and then if you made a lot of money, go

0:12:36.520 --> 0:12:39.560
<v Speaker 1>back to doing what you were doing before. Well, I

0:12:39.559 --> 0:12:42.160
<v Speaker 1>I don't know. It wasn't for me. I really like

0:12:42.320 --> 0:12:46.120
<v Speaker 1>the idea of public broadcasting PBS. It's public, but it's

0:12:46.160 --> 0:12:49.040
<v Speaker 1>also that S is not system, it's service. I like

0:12:49.120 --> 0:12:52.960
<v Speaker 1>that idea. I also think PBS has one foot tentatively

0:12:53.040 --> 0:12:55.600
<v Speaker 1>in the marketplace and the other proudly out of it.

0:12:55.800 --> 0:12:59.439
<v Speaker 1>Lots of what's best about this country is not necessarily

0:12:59.559 --> 0:13:01.640
<v Speaker 1>in the mar ketplace, which is of course one of

0:13:01.679 --> 0:13:04.120
<v Speaker 1>the best things in this country as well. And so

0:13:04.200 --> 0:13:06.720
<v Speaker 1>it's not making the other wrong. It's just saying that

0:13:07.080 --> 0:13:10.439
<v Speaker 1>if I had gone to a premium channel or gone

0:13:10.480 --> 0:13:12.800
<v Speaker 1>to a streaming service, it might have been easier to

0:13:12.800 --> 0:13:15.839
<v Speaker 1>get the money. Um, but then they would own it.

0:13:16.200 --> 0:13:19.680
<v Speaker 1>I own my films. They would also not permit me

0:13:19.760 --> 0:13:21.800
<v Speaker 1>ten and a half years to do the Vietnam They'd

0:13:21.800 --> 0:13:23.560
<v Speaker 1>want it in a couple of years, and the kind

0:13:23.559 --> 0:13:26.520
<v Speaker 1>of corners that would be cut in that process was

0:13:26.640 --> 0:13:29.679
<v Speaker 1>nothing that I wanted to do. I also was aware

0:13:29.760 --> 0:13:32.480
<v Speaker 1>that even with the success of this Civil War series,

0:13:32.480 --> 0:13:35.080
<v Speaker 1>people would come and ask me what I was working

0:13:35.120 --> 0:13:37.600
<v Speaker 1>on from other places, and then when I'd say Baseball,

0:13:37.880 --> 0:13:40.640
<v Speaker 1>they'd say, oh, great, that'll sell, you know. And then

0:13:40.679 --> 0:13:42.520
<v Speaker 1>they said how long is it and I said eighteen

0:13:42.520 --> 0:13:44.760
<v Speaker 1>and a half hours, and they would walk away. And

0:13:44.800 --> 0:13:47.200
<v Speaker 1>then after Baseball had an even bigger audience than the

0:13:47.240 --> 0:13:49.120
<v Speaker 1>Civil War, they'd come to me, what are you doing

0:13:49.160 --> 0:13:51.000
<v Speaker 1>And I would say jazz and they go long and

0:13:51.000 --> 0:13:53.920
<v Speaker 1>I go yeah, they go no, African American stuff doesn't sell.

0:13:54.000 --> 0:13:57.480
<v Speaker 1>And you just suddenly realized that sometimes you had to

0:13:57.559 --> 0:14:00.680
<v Speaker 1>pick these projects, all of them base done your gut,

0:14:00.760 --> 0:14:03.800
<v Speaker 1>not on a focus group, not on some marketing panel,

0:14:03.880 --> 0:14:06.640
<v Speaker 1>but what you wanted to do. So how many projects

0:14:06.679 --> 0:14:08.320
<v Speaker 1>do you have in the works now? Can you tell

0:14:08.360 --> 0:14:10.199
<v Speaker 1>you what some of the ones are? Yeah? Yeah, I

0:14:10.240 --> 0:14:12.280
<v Speaker 1>don't know why people make the stuff secret. I've just

0:14:12.559 --> 0:14:15.360
<v Speaker 1>locked or finished. We're about two next week mixed the

0:14:15.440 --> 0:14:18.800
<v Speaker 1>first of two episodes on a four part UH two

0:14:18.880 --> 0:14:21.400
<v Speaker 1>two hours on Benjamin Franklin, born the same day as

0:14:21.480 --> 0:14:24.560
<v Speaker 1>Muhammad Ali and arguably one of the most compelling figures

0:14:24.560 --> 0:14:28.240
<v Speaker 1>of the eighteenth century. I've been editing all last week

0:14:28.280 --> 0:14:30.760
<v Speaker 1>and all this week. As soon as we're done, we're

0:14:30.760 --> 0:14:33.840
<v Speaker 1>going to dive into the editing today on a history

0:14:33.840 --> 0:14:36.040
<v Speaker 1>of the U S and the Holocaust. What we knew

0:14:36.080 --> 0:14:38.440
<v Speaker 1>and what we didn't know, what we did and what

0:14:38.480 --> 0:14:41.200
<v Speaker 1>we didn't do, and what we should have done. A

0:14:41.360 --> 0:14:45.480
<v Speaker 1>very complicated story that needs to be told. We're doing

0:14:45.520 --> 0:14:49.080
<v Speaker 1>a history of the buffalo, uh sort of. It's actually

0:14:49.480 --> 0:14:52.840
<v Speaker 1>a biography of not an animal, but a biography the

0:14:52.840 --> 0:14:54.920
<v Speaker 1>people who use the animal, the people who brought that

0:14:55.000 --> 0:14:57.520
<v Speaker 1>animal to the brink of extinction, and then those very

0:14:57.560 --> 0:15:01.160
<v Speaker 1>same people who nearly killed it to who brought it

0:15:01.200 --> 0:15:04.480
<v Speaker 1>back from extinction. It's a parable of d extinction. I

0:15:04.480 --> 0:15:07.040
<v Speaker 1>guess you might say, we're doing a massive series on

0:15:07.120 --> 0:15:10.440
<v Speaker 1>the history of the American Revolution, not just fifty five

0:15:10.520 --> 0:15:13.480
<v Speaker 1>white guys with powdered wigs in Philadelphia, but a very,

0:15:13.720 --> 0:15:17.720
<v Speaker 1>very complicated story of a bottom up story of people

0:15:17.920 --> 0:15:21.120
<v Speaker 1>quarter a fifth to a quarter of the country remained

0:15:21.200 --> 0:15:24.160
<v Speaker 1>loyal to Great Britain. And this was a civil war.

0:15:24.360 --> 0:15:26.400
<v Speaker 1>Our civil war was not a civil war. It was

0:15:26.440 --> 0:15:29.480
<v Speaker 1>a sectional war, North against South. At this point in

0:15:29.480 --> 0:15:33.480
<v Speaker 1>your career, do you consider yourself a filmmaker, a historian,

0:15:33.800 --> 0:15:37.560
<v Speaker 1>an educator, or a public figure that's well known and

0:15:37.600 --> 0:15:40.440
<v Speaker 1>recognized by everybody. Well, you know, the biggest thing is

0:15:40.480 --> 0:15:43.120
<v Speaker 1>that I'm a filmmaker, and and that means I tell stories.

0:15:43.200 --> 0:15:45.960
<v Speaker 1>And I happened to the way a painter might choose

0:15:46.000 --> 0:15:49.000
<v Speaker 1>to work in oil as opposed to watercolors. I choose

0:15:49.080 --> 0:15:52.880
<v Speaker 1>to work in history, American history. With the exception of

0:15:52.920 --> 0:15:56.760
<v Speaker 1>the upcoming Leonardo da Vinci, they've all been in in

0:15:56.760 --> 0:16:00.920
<v Speaker 1>in American history, and history is convenient lea mostly made

0:16:00.960 --> 0:16:04.000
<v Speaker 1>up of the word story plus high and all the

0:16:04.040 --> 0:16:07.000
<v Speaker 1>other stuff that comes. I'm I'm pleased that these films

0:16:07.040 --> 0:16:10.160
<v Speaker 1>live in schools, that they have an educational dimension. I'm

0:16:10.200 --> 0:16:15.400
<v Speaker 1>pleased that people respect the work, which means that if

0:16:15.440 --> 0:16:17.400
<v Speaker 1>you know who I am, it means that you've seen

0:16:17.400 --> 0:16:20.920
<v Speaker 1>a film of mine, and that that means that at

0:16:21.000 --> 0:16:24.440
<v Speaker 1>least these stories are reaching some group of us, as

0:16:24.480 --> 0:16:28.000
<v Speaker 1>much as I want to reach every single person. Um,

0:16:28.040 --> 0:16:30.600
<v Speaker 1>it's at least exciting. You know, I'm walking to New

0:16:30.640 --> 0:16:33.480
<v Speaker 1>York City and uh, you know, a fireman goes by

0:16:33.480 --> 0:16:35.520
<v Speaker 1>and says, hey, you're a guy that made the Civil War,

0:16:35.800 --> 0:16:38.120
<v Speaker 1>or you know, somebody walks up to me to complain

0:16:38.200 --> 0:16:40.600
<v Speaker 1>what I left out of baseball, which I love. Baseball

0:16:40.680 --> 0:16:42.680
<v Speaker 1>is eighteen and a half hours. And people, if they

0:16:42.680 --> 0:16:45.640
<v Speaker 1>tell you what you left out, I'm not an encyclopedia.

0:16:46.000 --> 0:16:48.680
<v Speaker 1>I'm not a dictionary. I'm a storyteller. You have to

0:16:48.760 --> 0:16:51.200
<v Speaker 1>leave stuff out. And if they think I've left something

0:16:51.200 --> 0:16:53.160
<v Speaker 1>out of eighteen and a half hours, that means they

0:16:53.200 --> 0:16:55.880
<v Speaker 1>didn't find it boring. They just wanted the fifty nine

0:16:55.960 --> 0:16:58.640
<v Speaker 1>White Sox that they happen to grow up loving, and

0:16:58.720 --> 0:17:02.600
<v Speaker 1>we didn't have time or room or space, uh to do. So.

0:17:03.680 --> 0:17:07.720
<v Speaker 1>I have these conversations with people all the time about

0:17:08.080 --> 0:17:10.359
<v Speaker 1>who we are and what it means to be an

0:17:10.400 --> 0:17:13.840
<v Speaker 1>American at lots of levels and lots of different people

0:17:14.480 --> 0:17:17.360
<v Speaker 1>trust us to do and I want to emphasize us,

0:17:17.680 --> 0:17:21.399
<v Speaker 1>trust us to tell a complicated and truthful story. And

0:17:21.400 --> 0:17:25.800
<v Speaker 1>in a time when the truth seems fungible, when we're

0:17:25.840 --> 0:17:29.359
<v Speaker 1>always accusing the other of fake news, it's important to

0:17:29.400 --> 0:17:32.000
<v Speaker 1>have at least a space. I think PBS provides that

0:17:32.119 --> 0:17:36.399
<v Speaker 1>where you can get an accurate, balanced view of what's

0:17:36.440 --> 0:17:39.280
<v Speaker 1>taken place that doesn't sugarcoat and at the same time,

0:17:39.400 --> 0:17:44.240
<v Speaker 1>isn't just invested entirely in revisionism. Why should people really

0:17:44.280 --> 0:17:47.560
<v Speaker 1>want to watch history about things that happened a hundred

0:17:47.640 --> 0:17:49.679
<v Speaker 1>or two hundred years ago? What what relevance is it?

0:17:50.160 --> 0:17:53.480
<v Speaker 1>Would you say, Well, you know, I think it's hugely relevant.

0:17:53.560 --> 0:17:56.560
<v Speaker 1>History gives you that ability to have a kind of

0:17:56.600 --> 0:18:00.399
<v Speaker 1>perspective to see where the precedents are. For all of

0:18:00.440 --> 0:18:04.000
<v Speaker 1>the dangerous things, for example, that we find ourselves in today,

0:18:04.040 --> 0:18:07.960
<v Speaker 1>there are precedents, and yet there is in its totality

0:18:08.000 --> 0:18:12.199
<v Speaker 1>obviously unprecedented dangers and threats to the United States. And

0:18:12.280 --> 0:18:15.480
<v Speaker 1>I think it would be incumbent upon Americans, who are

0:18:15.520 --> 0:18:19.080
<v Speaker 1>often blind to their history, to understand exactly how their

0:18:19.080 --> 0:18:23.480
<v Speaker 1>government works, what the Constitution is actually about, what it says,

0:18:23.520 --> 0:18:25.639
<v Speaker 1>what the nature of our government is. You know, we

0:18:25.640 --> 0:18:28.640
<v Speaker 1>don't teach civics anymore, and a lot of the reasons

0:18:28.680 --> 0:18:32.200
<v Speaker 1>we feel like we've lost a cohesion is because we've

0:18:32.200 --> 0:18:36.320
<v Speaker 1>forgotten the glue that's held us together, not just in

0:18:36.359 --> 0:18:39.760
<v Speaker 1>the in the patriotic ways, not just in the emotional ways,

0:18:39.960 --> 0:18:42.080
<v Speaker 1>but in the very functional ways of how you get

0:18:42.119 --> 0:18:45.119
<v Speaker 1>things done. And that's what civics is. It isn't just

0:18:45.200 --> 0:18:48.760
<v Speaker 1>one senators and four hundred and thirty five representatives and

0:18:48.800 --> 0:18:52.280
<v Speaker 1>three branches of government. It's how human beings together get

0:18:52.280 --> 0:18:55.119
<v Speaker 1>things done and compromise and see that there is a

0:18:55.160 --> 0:18:59.960
<v Speaker 1>shared common good and so history becomes away. It's it's

0:19:00.040 --> 0:19:02.679
<v Speaker 1>table around which I think we can all have a

0:19:02.760 --> 0:19:06.360
<v Speaker 1>shared discussion of what we want and how we might

0:19:06.560 --> 0:19:10.680
<v Speaker 1>continue to cohere, and how we can let the better

0:19:10.720 --> 0:19:14.840
<v Speaker 1>angels perhaps reassert themselves. That's that's what I'm about, and

0:19:14.880 --> 0:19:17.680
<v Speaker 1>I think people want that. I think the divisions are

0:19:17.960 --> 0:19:22.639
<v Speaker 1>huge and massive and threatening and have exposed the fragility

0:19:22.640 --> 0:19:26.639
<v Speaker 1>of our institutions, indeed our democracy and our future. But

0:19:26.720 --> 0:19:30.760
<v Speaker 1>I also think deep down people if they're made aware

0:19:30.840 --> 0:19:33.360
<v Speaker 1>of the fact that they share common everything. I mean,

0:19:33.400 --> 0:19:36.080
<v Speaker 1>one of the fallacies of the Holocaust is just the

0:19:36.160 --> 0:19:39.760
<v Speaker 1>myth of race of you know, biologically it doesn't exist.

0:19:39.800 --> 0:19:42.640
<v Speaker 1>You know, we are all the same. And I've I've

0:19:42.680 --> 0:19:44.840
<v Speaker 1>said to you before, David. You know, I've made films

0:19:44.920 --> 0:19:47.879
<v Speaker 1>for more than almost fifty years about the US. But

0:19:47.920 --> 0:19:50.920
<v Speaker 1>I've also made films about us, that is to say,

0:19:50.960 --> 0:19:54.120
<v Speaker 1>the lower case two letter plural pronoun. And so I'm

0:19:54.160 --> 0:19:58.160
<v Speaker 1>I'm addressing these films to everybody, regardless of their political

0:19:58.240 --> 0:20:00.520
<v Speaker 1>persuasion or where they come from, are the sex, or

0:20:00.600 --> 0:20:03.679
<v Speaker 1>their wealth, or their race, whatever it might be. I

0:20:03.680 --> 0:20:06.400
<v Speaker 1>want to reach everybody to remind them of the US,

0:20:06.440 --> 0:20:09.160
<v Speaker 1>all of the intimacy of this plus all the majesty,

0:20:09.240 --> 0:20:13.840
<v Speaker 1>the complexity, the contradiction and the controversy of the US.

0:20:13.920 --> 0:20:17.240
<v Speaker 1>It's all there. And we don't need to say, oh,

0:20:17.359 --> 0:20:19.639
<v Speaker 1>we got to limit our history and teach it only

0:20:19.720 --> 0:20:22.280
<v Speaker 1>this way and teach only the good stuff. It's morning

0:20:22.280 --> 0:20:25.080
<v Speaker 1>in America again. We need to actually have a rich

0:20:25.160 --> 0:20:28.359
<v Speaker 1>history that pulls back the camera and reveals all the

0:20:28.440 --> 0:20:33.160
<v Speaker 1>startling and at times yes contradictory, and not so pleasant things.

0:20:33.359 --> 0:20:37.440
<v Speaker 1>So many people recognize you because you have a very

0:20:37.520 --> 0:20:40.720
<v Speaker 1>famous hair do that I've asked you about before. But

0:20:40.960 --> 0:20:44.320
<v Speaker 1>to some people they may say, well, Ken, what happened,

0:20:44.320 --> 0:20:46.480
<v Speaker 1>Where did that hair do come from? And where's it gone?

0:20:46.520 --> 0:20:48.840
<v Speaker 1>Because right now it seems a little different than what

0:20:48.920 --> 0:20:51.880
<v Speaker 1>I've seen before. Yeah, it's it's growing out a little bit, David.

0:20:51.920 --> 0:20:54.480
<v Speaker 1>But COVID. You know, I ended up with hair going

0:20:54.600 --> 0:20:57.480
<v Speaker 1>back down to my shoulder, and I finally realized that

0:20:57.560 --> 0:20:59.120
<v Speaker 1>one of the things I had to do I had.

0:20:59.200 --> 0:21:01.640
<v Speaker 1>I'm very loyal person, and I used to have hair

0:21:01.720 --> 0:21:04.320
<v Speaker 1>down to my waist in my college and my hippie

0:21:04.400 --> 0:21:07.080
<v Speaker 1>days before that in an arbor, Michigan, and I had

0:21:07.080 --> 0:21:10.320
<v Speaker 1>it cut off in the summer of seventy five. And

0:21:10.359 --> 0:21:13.240
<v Speaker 1>I've gone to the same person now, a grandmother many

0:21:13.280 --> 0:21:18.000
<v Speaker 1>times over, who was a young gal cutting hair in AMers, Massachusetts,

0:21:18.000 --> 0:21:19.879
<v Speaker 1>and I still seek her out. And I finally just

0:21:19.920 --> 0:21:22.040
<v Speaker 1>said to her, you know, COVID is enough of a

0:21:22.160 --> 0:21:24.600
<v Speaker 1>change that I ought to be able to do something new,

0:21:24.680 --> 0:21:27.520
<v Speaker 1>So I'm ending up with shorter hair. Tom Brokaw, who's

0:21:27.520 --> 0:21:30.000
<v Speaker 1>been a mentor as well, when I turned sixty eight

0:21:30.040 --> 0:21:33.600
<v Speaker 1>years ago, said, you know, time for a big boy haircut,

0:21:33.960 --> 0:21:36.200
<v Speaker 1>and I said, oh wait, I thought you said seventy,

0:21:36.200 --> 0:21:39.560
<v Speaker 1>and so now I guess you know two years shorter

0:21:39.600 --> 0:21:42.560
<v Speaker 1>of seventy, I'm getting a big boy haircut. Well, can

0:21:42.600 --> 0:21:44.719
<v Speaker 1>I want to thank you for a very interesting conversation.

0:21:44.720 --> 0:21:47.120
<v Speaker 1>You may not realize that your dog was in part

0:21:47.160 --> 0:21:50.720
<v Speaker 1>of the conversation. This is my executive producer. You know

0:21:50.760 --> 0:21:53.040
<v Speaker 1>what they say in Washington, and I think it applies

0:21:53.080 --> 0:21:56.040
<v Speaker 1>to filmmaking too. If you want a friend, get a dog.

0:21:56.080 --> 0:21:58.840
<v Speaker 1>And that's Chester, who I call my executive producer. He's

0:21:58.880 --> 0:22:01.320
<v Speaker 1>never barked once. And every once in a while he

0:22:01.359 --> 0:22:05.199
<v Speaker 1>will pass through. Either he's heard this stuff before or

0:22:05.280 --> 0:22:07.840
<v Speaker 1>he's sick of hearing my voice or something. But he's

0:22:07.840 --> 0:22:11.560
<v Speaker 1>curled up over there and and and and is happily

0:22:11.840 --> 0:22:15.199
<v Speaker 1>snoozing away because I've put him to sleep. Thanks for

0:22:15.280 --> 0:22:18.119
<v Speaker 1>listening to hear more of my interviews. You can subscribe

0:22:18.119 --> 0:22:22.359
<v Speaker 1>and download my podcast on Spotify, Apple, or wherever you listen.