WEBVTT - The Karol Markowicz Show: How to Save the West with Spencer Klavan

0:00:07.280 --> 0:00:10.920
<v Speaker 1>Hi, and welcome back to the Carol Markowitz Show on iHeartRadio.

0:00:11.200 --> 0:00:11.720
<v Speaker 2>There was a.

0:00:11.640 --> 0:00:15.320
<v Speaker 1>Piece on the Spectator website that came across my feet

0:00:15.400 --> 0:00:19.119
<v Speaker 1>a few days ago. It was called modern Life Doesn't

0:00:19.120 --> 0:00:24.320
<v Speaker 1>make Us Happy? By Tenneth Carrey. The subhead was when

0:00:24.320 --> 0:00:29.000
<v Speaker 1>everything is designed to be pleasurable, nothing feels good. Carrie's

0:00:29.040 --> 0:00:33.000
<v Speaker 1>thesis is that dopamine isn't a happiness chemical. It's a

0:00:33.040 --> 0:00:36.520
<v Speaker 1>go out and survive chemical. But now we don't fight

0:00:36.640 --> 0:00:40.040
<v Speaker 1>for our survival every day, so dopamine becomes this drug

0:00:40.159 --> 0:00:42.880
<v Speaker 1>we chase. I looked her up and she's written some

0:00:43.280 --> 0:00:46.120
<v Speaker 1>cool stuff on friendship and what kids are actually thinking,

0:00:46.440 --> 0:00:48.920
<v Speaker 1>really up my alley, But I have to disagree with

0:00:48.960 --> 0:00:52.280
<v Speaker 1>her a little bit about modern life not making us happy.

0:00:52.520 --> 0:00:57.000
<v Speaker 1>She writes, quote, when your ancestors woke each morning feeling hungry,

0:00:57.160 --> 0:00:59.960
<v Speaker 1>dopamine levels would have risen to motivate them to seek

0:01:00.120 --> 0:01:02.400
<v Speaker 1>out a bird's nest from which to rade eggs, or

0:01:02.520 --> 0:01:05.360
<v Speaker 1>bee high from which to gather honey in addition to

0:01:05.400 --> 0:01:09.080
<v Speaker 1>the berries and nuts they foraged. But dopamine's effect is

0:01:09.120 --> 0:01:12.720
<v Speaker 1>designed to be short lived once they've eaten and gotten

0:01:12.760 --> 0:01:15.840
<v Speaker 1>the reward of the extra spurt of dopamine along with

0:01:15.880 --> 0:01:19.480
<v Speaker 1>the release of feel good opioids, those levels quickly dropped

0:01:19.520 --> 0:01:23.839
<v Speaker 1>and even dipped below baseline. After all, unless dopamine fell

0:01:23.880 --> 0:01:26.839
<v Speaker 1>back down again, where would they have found the necessary

0:01:26.880 --> 0:01:29.880
<v Speaker 1>motivation to seek out the next meal? And then she adds,

0:01:30.000 --> 0:01:33.360
<v Speaker 1>and I find this part so interesting quote. Apart from

0:01:33.400 --> 0:01:36.480
<v Speaker 1>some slight changes due to genetic selection over the years,

0:01:37.000 --> 0:01:40.759
<v Speaker 1>you basically have the same brain as your ancient family members,

0:01:40.880 --> 0:01:44.520
<v Speaker 1>powered by the same reward system. Do we chase that

0:01:44.600 --> 0:01:48.600
<v Speaker 1>dopamine hit more than our ancestors did? Sure, but I'd

0:01:48.680 --> 0:01:52.000
<v Speaker 1>argue that because our brains are largely the same, they

0:01:52.000 --> 0:01:54.680
<v Speaker 1>would have chased the next dopamine hit the exact same

0:01:54.720 --> 0:01:57.280
<v Speaker 1>way as us, except those far harder and didn't come

0:01:57.320 --> 0:02:01.680
<v Speaker 1>in the form of Instagram likes. I also don't think that, Yes,

0:02:01.760 --> 0:02:04.440
<v Speaker 1>it might have been the dopamine that would spur them

0:02:04.480 --> 0:02:08.040
<v Speaker 1>to maybe go further and finding food, But you know

0:02:08.400 --> 0:02:11.000
<v Speaker 1>what motivation would they have found to seek out the

0:02:11.040 --> 0:02:14.360
<v Speaker 1>next meal? Hunger? Hunger would have been that motivation. She

0:02:14.480 --> 0:02:18.120
<v Speaker 1>writes that people now expect to be happy all the time.

0:02:18.760 --> 0:02:21.680
<v Speaker 1>I'm not so sure that's true. I think we probably

0:02:21.720 --> 0:02:25.040
<v Speaker 1>have a lot more wallowing than our ancestors who lived

0:02:25.080 --> 0:02:28.720
<v Speaker 1>constantly under threat. But the things that ultimately made us happy,

0:02:28.919 --> 0:02:31.840
<v Speaker 1>having a good meal, warm bed, all of that really

0:02:31.840 --> 0:02:34.040
<v Speaker 1>has stayed the same. Like have you ever worked a

0:02:34.080 --> 0:02:36.480
<v Speaker 1>long day or been out all day and then you

0:02:36.520 --> 0:02:38.240
<v Speaker 1>get home and you take a shower and you get

0:02:38.280 --> 0:02:41.440
<v Speaker 1>into your nice, clean, warm bed and that feeling is

0:02:41.480 --> 0:02:44.800
<v Speaker 1>so amazing. I mean, that's our ancestors having that same

0:02:44.880 --> 0:02:48.519
<v Speaker 1>feeling getting into whatever comfortable position they had. I think

0:02:48.520 --> 0:02:51.679
<v Speaker 1>about stuff like this, where, you know, we kind of

0:02:51.680 --> 0:02:53.640
<v Speaker 1>look at modern life as like, oh this is you know,

0:02:53.680 --> 0:02:56.400
<v Speaker 1>we chase this dopamine hit and it's so bad. But

0:02:56.440 --> 0:02:59.079
<v Speaker 1>I really don't think it's that different than what our

0:02:59.120 --> 0:03:02.960
<v Speaker 1>ancestors did. I once read a story about a therapist

0:03:03.040 --> 0:03:06.000
<v Speaker 1>who work in a refugee camp. These people in the camp,

0:03:06.280 --> 0:03:09.320
<v Speaker 1>she wrote, had lost everything and she was there to

0:03:09.360 --> 0:03:12.519
<v Speaker 1>counsel them, but the eighteen year old girls still wanted

0:03:12.520 --> 0:03:14.960
<v Speaker 1>to discuss how the boy she liked didn't like her

0:03:15.000 --> 0:03:17.320
<v Speaker 1>back and instead preferred her cousin and that made her

0:03:17.400 --> 0:03:19.720
<v Speaker 1>feel bad, and that's what she wanted to talk to

0:03:19.760 --> 0:03:23.160
<v Speaker 1>this therapist about. People aren't that different than they were,

0:03:23.520 --> 0:03:26.560
<v Speaker 1>And I hate the idea of treating our phones because

0:03:26.560 --> 0:03:29.040
<v Speaker 1>we're so addicted to them, as if there's something other

0:03:29.120 --> 0:03:32.519
<v Speaker 1>than a tool that we can use and put away. Look,

0:03:32.560 --> 0:03:35.360
<v Speaker 1>I know people are addicted to their phones. I'm sometimes

0:03:35.440 --> 0:03:38.240
<v Speaker 1>addicted to my phone. But we can acknowledge it and

0:03:38.360 --> 0:03:41.520
<v Speaker 1>curtail our use. It's not heroin. I think about that

0:03:41.600 --> 0:03:43.720
<v Speaker 1>all the time, that people compare it to like serious

0:03:43.880 --> 0:03:47.080
<v Speaker 1>drugs that have like physical withdrawals, and people die sometimes

0:03:47.080 --> 0:03:50.320
<v Speaker 1>from withdrawal. That's not what your phone is. Your phone

0:03:50.360 --> 0:03:52.600
<v Speaker 1>can be put away. You can we don't have to

0:03:52.640 --> 0:03:55.080
<v Speaker 1>keep scrolling for the dopamine hit. We can be like

0:03:55.120 --> 0:03:58.640
<v Speaker 1>our ancestors and take that dopamine break. Coming up next

0:03:58.760 --> 0:04:05.520
<v Speaker 1>and interview with Spencer. Join us after the break. Welcome

0:04:05.560 --> 0:04:09.240
<v Speaker 1>back to the Carol Markowitz Show on iHeartRadio. My guest

0:04:09.320 --> 0:04:12.240
<v Speaker 1>today is Spencer Claven, author of the book How to

0:04:12.280 --> 0:04:16.000
<v Speaker 1>Save the West, Ancient Wisdom for five Modern Crisises, and

0:04:16.160 --> 0:04:19.680
<v Speaker 1>the host of the Young Heretics podcast. Hi Spencer, how

0:04:19.720 --> 0:04:21.599
<v Speaker 1>are you, Carol?

0:04:21.640 --> 0:04:23.720
<v Speaker 2>I'm doing great. It's so nice to see you, and

0:04:23.880 --> 0:04:24.640
<v Speaker 2>thanks for having me on.

0:04:25.320 --> 0:04:26.920
<v Speaker 1>Thank you so much for being on. You have a

0:04:26.960 --> 0:04:30.200
<v Speaker 1>lot of big words in there. Heretics, Crisises I you know,

0:04:30.279 --> 0:04:31.359
<v Speaker 1>I did the best I could.

0:04:32.680 --> 0:04:34.520
<v Speaker 2>Just beautiful. It rolls off the tongue.

0:04:34.800 --> 0:04:37.960
<v Speaker 1>Thank you. So with your appearance on my show today,

0:04:38.040 --> 0:04:42.760
<v Speaker 1>I'm actually concluding the Claven Moore trifecta. I've interviewed your dad,

0:04:42.839 --> 0:04:46.560
<v Speaker 1>Andrew Claven, and your sister Faith more about their books.

0:04:47.640 --> 0:04:49.839
<v Speaker 1>Although maybe I shouldn't say this is the end. What's

0:04:49.839 --> 0:04:52.640
<v Speaker 1>your mom up to? Maybe we can schedule a chat.

0:04:53.400 --> 0:04:55.920
<v Speaker 2>Well, we're like Pokemon, you know, got to catch them all.

0:04:55.960 --> 0:04:59.719
<v Speaker 2>Thanks for thanks for collecting the full set. Unfortunately, however,

0:04:59.720 --> 0:05:01.839
<v Speaker 2>I have disappoint you because my mother, who is by

0:05:01.920 --> 0:05:04.360
<v Speaker 2>far the best person in my family, I mean, not

0:05:04.400 --> 0:05:07.440
<v Speaker 2>even a competition miles and miles beyond us all, is

0:05:07.480 --> 0:05:09.800
<v Speaker 2>also the only one that never does any media. She's

0:05:09.839 --> 0:05:10.599
<v Speaker 2>extremely private.

0:05:11.279 --> 0:05:15.560
<v Speaker 1>Boo. Yeah, sorry, all right, you know I might try

0:05:15.600 --> 0:05:18.320
<v Speaker 1>anyway like she does it as a favor to us,

0:05:18.320 --> 0:05:19.120
<v Speaker 1>part of the chase.

0:05:19.320 --> 0:05:21.840
<v Speaker 2>Oh really good. Yeah, yeah, that's the appeal. No, she

0:05:21.880 --> 0:05:23.200
<v Speaker 2>does as a favorite to us so that we won't

0:05:23.240 --> 0:05:26.200
<v Speaker 2>look bad by comparison, because if she did have podcast

0:05:26.279 --> 0:05:28.280
<v Speaker 2>or a book, then nobody would pay any attention to

0:05:28.320 --> 0:05:28.880
<v Speaker 2>the rest of us.

0:05:30.440 --> 0:05:33.520
<v Speaker 1>That's great. So you're also doing a new sub Stack

0:05:33.600 --> 0:05:36.239
<v Speaker 1>with your dad. What is it called? Tell my listeners

0:05:36.240 --> 0:05:38.240
<v Speaker 1>about it? How can they sign up? And they should

0:05:38.240 --> 0:05:38.680
<v Speaker 1>sign up?

0:05:39.000 --> 0:05:41.800
<v Speaker 2>Yeah, oh, thank you. I'm really excited about this. It's

0:05:41.800 --> 0:05:45.440
<v Speaker 2>called the New Jerusalem, which is a reference to the

0:05:45.600 --> 0:05:47.880
<v Speaker 2>Book of Revelation when the New Jerusalem comes out of

0:05:47.920 --> 0:05:50.240
<v Speaker 2>heaven and down to Earth, which should give you a

0:05:50.240 --> 0:05:52.680
<v Speaker 2>sense of the project. It's about what it means to

0:05:53.120 --> 0:05:56.040
<v Speaker 2>live in faith here and now, not in some imaginary

0:05:56.240 --> 0:05:59.560
<v Speaker 2>before time, but in the world of the Internet and

0:05:59.600 --> 0:06:03.640
<v Speaker 2>technology and all the many crises that we are currently

0:06:03.640 --> 0:06:06.520
<v Speaker 2>basing down. We're doing it in the format of a

0:06:06.560 --> 0:06:11.320
<v Speaker 2>father son conversation. So Andrew Claven, my dad, no relation,

0:06:11.520 --> 0:06:17.159
<v Speaker 2>and I have been really just lucky and blessed in

0:06:17.200 --> 0:06:20.920
<v Speaker 2>our relationship that we get to discuss these big ideas.

0:06:20.960 --> 0:06:23.680
<v Speaker 2>And we used to go over long hikes together in

0:06:23.960 --> 0:06:26.479
<v Speaker 2>Los Angeles when he lived there and just kind of

0:06:26.720 --> 0:06:29.040
<v Speaker 2>ruminate on this stuff forever, and we wanted to invite

0:06:29.040 --> 0:06:30.760
<v Speaker 2>people into that. So the Subtec is the way of

0:06:30.839 --> 0:06:34.760
<v Speaker 2>doing that. It's the New Jerusalem dot substack dot com.

0:06:35.240 --> 0:06:37.880
<v Speaker 2>And what it'll be. The way it'll work is we'll

0:06:37.880 --> 0:06:40.440
<v Speaker 2>post an opening essay written by both of us and

0:06:40.480 --> 0:06:43.440
<v Speaker 2>then every day. From then on, we'll just be writing

0:06:43.440 --> 0:06:45.080
<v Speaker 2>back and forth to each other, kind of like letting

0:06:45.080 --> 0:06:47.960
<v Speaker 2>you in on a series of emails between us. There

0:06:47.960 --> 0:06:52.799
<v Speaker 2>will also be a list of our most cherished works

0:06:52.800 --> 0:06:55.000
<v Speaker 2>of art and books that we kind of build gradually

0:06:55.080 --> 0:06:57.960
<v Speaker 2>on Fridays, which is for paid subscribers. If you want

0:06:58.000 --> 0:06:59.400
<v Speaker 2>to support us, you can send up for that, but

0:06:59.440 --> 0:07:03.320
<v Speaker 2>the rest of it's free. And yeah, you can sign

0:07:03.400 --> 0:07:07.279
<v Speaker 2>up at the New Jerusalem dot substack dot com and yeah,

0:07:07.360 --> 0:07:09.120
<v Speaker 2>become moret of the journey with us.

0:07:09.600 --> 0:07:11.600
<v Speaker 1>I'm going to sign up. I just I'm not sure

0:07:11.640 --> 0:07:15.360
<v Speaker 1>I'm smart enough for all this, but I'll do my

0:07:15.560 --> 0:07:16.200
<v Speaker 1>very best.

0:07:16.920 --> 0:07:20.280
<v Speaker 2>Wait, no, okay, first of all, that's I don't know

0:07:20.320 --> 0:07:22.120
<v Speaker 2>if I think this is in the book. I can't

0:07:22.120 --> 0:07:23.440
<v Speaker 2>remember if I put this in the book or not.

0:07:23.520 --> 0:07:27.280
<v Speaker 2>But I often have conversations that begin with somebody saying

0:07:27.320 --> 0:07:29.120
<v Speaker 2>I'm not that smart or I'm not smart enough for

0:07:29.760 --> 0:07:32.440
<v Speaker 2>X or y, And those are always the best conversations

0:07:32.480 --> 0:07:34.880
<v Speaker 2>because it turns out people are actually much smarter and

0:07:34.920 --> 0:07:38.560
<v Speaker 2>they are more philosophical they than they think. And I

0:07:38.640 --> 0:07:40.520
<v Speaker 2>know that's actually true of you. So yes, come along,

0:07:40.520 --> 0:07:40.880
<v Speaker 2>come join.

0:07:41.200 --> 0:07:43.880
<v Speaker 1>But you guys, you know you just your whole family

0:07:44.160 --> 0:07:47.360
<v Speaker 1>just comes off as you know, just a little smarter

0:07:47.480 --> 0:07:52.040
<v Speaker 1>than the average people. So again, I'm going to sign

0:07:52.160 --> 0:07:54.000
<v Speaker 1>up and I'm going to follow it, and you know,

0:07:54.440 --> 0:07:56.400
<v Speaker 1>I'll do my best to keep up with the Clevens.

0:07:56.440 --> 0:07:59.320
<v Speaker 1>I feel like keeping up with the Kardashians is maybe

0:07:59.360 --> 0:08:00.000
<v Speaker 1>a little easier.

0:08:01.120 --> 0:08:03.200
<v Speaker 2>I mean, you will not find, unfortunately, any of our

0:08:03.280 --> 0:08:04.680
<v Speaker 2>like botox tips or.

0:08:08.760 --> 0:08:11.080
<v Speaker 1>So. I have your book. I love your book, And

0:08:11.280 --> 0:08:14.000
<v Speaker 1>one question that I ask all of my guests is

0:08:14.320 --> 0:08:16.800
<v Speaker 1>what do you think is our largest cultural or societal

0:08:16.880 --> 0:08:20.640
<v Speaker 1>problem in America? And is it solvable? In this case?

0:08:20.680 --> 0:08:23.080
<v Speaker 1>I think that question takes us, you know, into the

0:08:23.120 --> 0:08:26.240
<v Speaker 1>direction of your book. You write about five essential crisis

0:08:27.160 --> 0:08:30.640
<v Speaker 1>and the crisis of reality, the body, the crisis of meaning,

0:08:30.760 --> 0:08:33.720
<v Speaker 1>of religion, of the regime. Which do you think is

0:08:33.720 --> 0:08:36.800
<v Speaker 1>the most pressing for us as a country right now?

0:08:37.120 --> 0:08:39.360
<v Speaker 2>Well, I'm going to say the crisis of religion, which

0:08:39.440 --> 0:08:43.960
<v Speaker 2>is really the heart of the book, and actually in

0:08:44.040 --> 0:08:48.600
<v Speaker 2>particular right now, I think the most pressing social problem

0:08:48.640 --> 0:08:52.199
<v Speaker 2>we're facing is anti Semitism. I was thinking about this

0:08:52.200 --> 0:08:55.880
<v Speaker 2>this morning. We have seen, ever since October seventh, a

0:08:56.000 --> 0:09:02.200
<v Speaker 2>profoundly dark resurgence of some of the leiest stereotypes, but

0:09:02.320 --> 0:09:07.000
<v Speaker 2>also trends about in relationship to Jewish people. And the

0:09:07.040 --> 0:09:09.600
<v Speaker 2>reason that I bring this up is not only because

0:09:09.640 --> 0:09:13.440
<v Speaker 2>of my love for the Jews and my Jewish heritage,

0:09:13.440 --> 0:09:16.760
<v Speaker 2>but because I think that anti Semitism represents now as

0:09:16.760 --> 0:09:21.679
<v Speaker 2>it always has, a profound sickness in the spiritual heart

0:09:21.840 --> 0:09:25.520
<v Speaker 2>of man. It is the oldest hatred, and the Jews

0:09:25.600 --> 0:09:29.680
<v Speaker 2>are the most hated people throughout history, the reason for

0:09:29.760 --> 0:09:33.800
<v Speaker 2>which is at least in part that as part of

0:09:33.840 --> 0:09:36.839
<v Speaker 2>their role as the Chosen people, they really do. Jewish

0:09:36.880 --> 0:09:40.520
<v Speaker 2>people really do stand in for us in relationship to God.

0:09:41.080 --> 0:09:43.000
<v Speaker 2>And I believe, and I argue in the book, that

0:09:43.000 --> 0:09:46.480
<v Speaker 2>the human heart can hardly bear to see itself in

0:09:46.559 --> 0:09:50.040
<v Speaker 2>a true light in relation to God and to contemplate

0:09:50.280 --> 0:09:52.600
<v Speaker 2>the nature of its inadequacies, and we do everything we

0:09:52.720 --> 0:09:57.480
<v Speaker 2>can to look away and ignore our calling as divinely

0:09:57.520 --> 0:10:01.800
<v Speaker 2>created beings. And I suspect that hatred of Jewish people,

0:10:01.880 --> 0:10:05.160
<v Speaker 2>anti Semitism, these things that come up again and again,

0:10:05.240 --> 0:10:08.480
<v Speaker 2>no matter how hard we try to erase them or

0:10:08.480 --> 0:10:11.959
<v Speaker 2>resist them, this is an indicator that we are once

0:10:12.000 --> 0:10:16.440
<v Speaker 2>again facing up to our own brokenness. And since we

0:10:16.480 --> 0:10:20.400
<v Speaker 2>can't look at that we offload it all onto Jewish

0:10:20.400 --> 0:10:25.160
<v Speaker 2>people and to the Jewish religion. And so you ask

0:10:25.240 --> 0:10:29.240
<v Speaker 2>me if this is solvable In the deepest and most

0:10:29.320 --> 0:10:32.520
<v Speaker 2>profound sense, I don't think it's ever possible to eradicate

0:10:32.679 --> 0:10:35.480
<v Speaker 2>this problem. I think it's baked into the tragic nature

0:10:35.559 --> 0:10:40.720
<v Speaker 2>of the world. But I believe, even still, even now,

0:10:40.880 --> 0:10:46.240
<v Speaker 2>passionately that Americans perhaps uniquely are equipped to reckon with

0:10:46.400 --> 0:10:51.600
<v Speaker 2>and to expunge this sickness from our hearts because of

0:10:51.720 --> 0:10:55.880
<v Speaker 2>the nature of our creed and our founding documents that

0:10:55.920 --> 0:10:59.440
<v Speaker 2>we actually do believe in this country. And there's still

0:10:59.480 --> 0:11:04.040
<v Speaker 2>a deep into at war now with the worst elements

0:11:04.080 --> 0:11:07.520
<v Speaker 2>of us and the worst angels of our nature, demons,

0:11:07.520 --> 0:11:09.560
<v Speaker 2>I guess of our nature. There is still a deep

0:11:09.559 --> 0:11:11.600
<v Speaker 2>instinct that we are in doubt by our creator, with

0:11:11.920 --> 0:11:15.640
<v Speaker 2>inalienable rights, that we're created equal. And yeah, I think that.

0:11:16.000 --> 0:11:19.360
<v Speaker 2>You know, I'm not a big predictor. I hate making predictions,

0:11:19.360 --> 0:11:21.520
<v Speaker 2>which means that I'm neither a pessimist nor an optimist

0:11:21.520 --> 0:11:23.640
<v Speaker 2>because I don't know what's going to happen. But I

0:11:23.679 --> 0:11:26.480
<v Speaker 2>am a big advocate of hope. That's one of the

0:11:26.520 --> 0:11:30.200
<v Speaker 2>three Christian virtues. Faith hope and love, and hope means

0:11:30.240 --> 0:11:33.080
<v Speaker 2>where are you placing your efforts? Where you pouring your heart.

0:11:34.040 --> 0:11:37.840
<v Speaker 2>I'm pouring it into that crisis of religion, hoping against

0:11:37.840 --> 0:11:40.959
<v Speaker 2>hope and trying desperately to kind of call people back

0:11:41.000 --> 0:11:44.720
<v Speaker 2>to these core truths of our creativeness in the image

0:11:44.720 --> 0:11:48.600
<v Speaker 2>of God and the results, the political result, which is

0:11:48.760 --> 0:11:51.080
<v Speaker 2>fundamental human equality and the truest and best sense.

0:11:51.600 --> 0:11:55.199
<v Speaker 1>Well, yeah, I mean I think that I also have

0:11:55.640 --> 0:12:00.440
<v Speaker 1>basically the biggest hope for America and Americans, especially where

0:12:00.520 --> 0:12:04.240
<v Speaker 1>the issue of anti Semitism is concerned. I have more

0:12:04.360 --> 0:12:07.160
<v Speaker 1>faith than the American people and in our system than

0:12:07.160 --> 0:12:11.960
<v Speaker 1>I do in you know, any other country basically. But

0:12:12.160 --> 0:12:14.679
<v Speaker 1>have you been surprised about the kind of spike and

0:12:14.679 --> 0:12:18.240
<v Speaker 1>anti semitism since October seventh? I feel like even so,

0:12:18.320 --> 0:12:23.560
<v Speaker 1>I am an optimist, I think, and I haven't been

0:12:23.800 --> 0:12:26.280
<v Speaker 1>shocked because I think it's been heading in this direction

0:12:26.600 --> 0:12:28.560
<v Speaker 1>for a number of years, and people have sort of

0:12:29.040 --> 0:12:31.840
<v Speaker 1>looked away, including you know, my fellow Jews. I think

0:12:31.880 --> 0:12:34.440
<v Speaker 1>they just didn't want to see it. But have you

0:12:34.520 --> 0:12:38.160
<v Speaker 1>been like shocked at the kind of events that have

0:12:38.280 --> 0:12:39.040
<v Speaker 1>happened since then?

0:12:39.440 --> 0:12:41.280
<v Speaker 2>I've said for a while that we need a word.

0:12:41.320 --> 0:12:44.480
<v Speaker 2>Maybe there's some great German word that means something that

0:12:44.600 --> 0:12:49.200
<v Speaker 2>is shocking but not surprising. So whenever, right, I'm sure

0:12:49.200 --> 0:12:53.680
<v Speaker 2>there is, you know, right, like whenever the sort of

0:12:53.760 --> 0:12:57.920
<v Speaker 2>woke crowd comes up with something absurd, Like I don't

0:12:57.920 --> 0:12:59.960
<v Speaker 2>know if you saw that video that's floating around the internet.

0:13:00.040 --> 0:13:04.040
<v Speaker 2>It was like a Stacy Abrams choral performance about our

0:13:04.120 --> 0:13:07.760
<v Speaker 2>rights depend on it, Like it was like this incredibly.

0:13:07.520 --> 0:13:09.559
<v Speaker 1>No, I'm going to have to go find.

0:13:09.320 --> 0:13:12.800
<v Speaker 2>That, Harold. Okay, wait, maybe I'll send it to you

0:13:12.800 --> 0:13:15.320
<v Speaker 2>afterwards and you can link to it or something. But

0:13:16.080 --> 0:13:20.640
<v Speaker 2>it's so cringe and over the top that you're like,

0:13:21.040 --> 0:13:23.439
<v Speaker 2>I can't believe they're doing this, But also I actually

0:13:23.520 --> 0:13:26.760
<v Speaker 2>totally can. And that's that feeling that I feel like

0:13:26.800 --> 0:13:28.960
<v Speaker 2>we have all the time now, And that's how I

0:13:29.000 --> 0:13:35.240
<v Speaker 2>feel about this hideous resurgence of just the most kind

0:13:35.240 --> 0:13:40.240
<v Speaker 2>of atavistic and obvious and crude forms of anti Semitism.

0:13:40.920 --> 0:13:44.560
<v Speaker 2>I am shocked and appalled by it, but I'm not

0:13:44.600 --> 0:13:47.319
<v Speaker 2>actually all that surprised, in part for the reasons that

0:13:47.400 --> 0:13:51.000
<v Speaker 2>you suggested. I think we've been toying with this stuff

0:13:51.040 --> 0:13:55.000
<v Speaker 2>for a long time. We've been playing with fire poisoning

0:13:55.200 --> 0:13:58.920
<v Speaker 2>our race relations, which always ultimately comes back to these

0:13:59.000 --> 0:14:02.840
<v Speaker 2>sort of religious wars, and especially animists towards Jewish people.

0:14:03.080 --> 0:14:05.240
<v Speaker 2>So I think this was kind of in the works.

0:14:05.600 --> 0:14:10.760
<v Speaker 2>I also think that because our ruling classes think that

0:14:10.800 --> 0:14:14.640
<v Speaker 2>they're immune from this sort of thing, they imagined themselves

0:14:14.679 --> 0:14:18.480
<v Speaker 2>to be virtuous and pure, and never they thought that

0:14:18.520 --> 0:14:21.160
<v Speaker 2>they were the grand white knights that were warring against

0:14:21.280 --> 0:14:26.040
<v Speaker 2>the evil, racist, bad orange man people or the nasty deplorables.

0:14:26.400 --> 0:14:30.640
<v Speaker 2>And that is the surest fire recipe for a return

0:14:30.800 --> 0:14:34.400
<v Speaker 2>to the worst and most obvious forms of hatred that

0:14:34.760 --> 0:14:37.760
<v Speaker 2>humanity is capable of, because if you think that you're

0:14:37.880 --> 0:14:42.000
<v Speaker 2>kind of immune from that, then you're ultimately really vulnerable

0:14:42.360 --> 0:14:46.520
<v Speaker 2>and just ignorant I think about the nature of human hatred.

0:14:46.600 --> 0:14:48.920
<v Speaker 2>So no, I'm not surprised, but I am appalled.

0:14:49.160 --> 0:14:51.760
<v Speaker 1>You say you're not an optimist, but your book is

0:14:51.840 --> 0:14:54.800
<v Speaker 1>How to Save the West. I mean, isn't that sort

0:14:54.840 --> 0:14:58.600
<v Speaker 1>of an optimistic vision for how we make things better,

0:14:58.680 --> 0:15:01.520
<v Speaker 1>how we make the country and society.

0:15:01.080 --> 0:15:04.920
<v Speaker 2>Better in a certain sense. And everyone thinks that I'm

0:15:04.920 --> 0:15:08.280
<v Speaker 2>an optimist for sure. That's the word that GE's applied

0:15:08.280 --> 0:15:10.200
<v Speaker 2>to me most often, and It's why I started thinking

0:15:10.200 --> 0:15:12.840
<v Speaker 2>about well am I actually And the reason that I'm

0:15:12.840 --> 0:15:14.880
<v Speaker 2>not an optimist is because I don't think anything is

0:15:14.880 --> 0:15:18.320
<v Speaker 2>written in the stars. And I understand optimism and pessimism

0:15:18.360 --> 0:15:21.800
<v Speaker 2>both to be convictions about what you're certain is going

0:15:21.840 --> 0:15:24.880
<v Speaker 2>to happen in the future, and for that reason, they

0:15:24.880 --> 0:15:30.280
<v Speaker 2>both lead to certain errors. So optimism tends toward complacency,

0:15:30.440 --> 0:15:32.720
<v Speaker 2>I think, in its most extreme forms, if you think

0:15:32.720 --> 0:15:34.960
<v Speaker 2>everything's going to go okay, you're not going to.

0:15:35.160 --> 0:15:35.960
<v Speaker 1>Do anything about it.

0:15:36.120 --> 0:15:40.280
<v Speaker 2>It's hard exactly. Pessimism also tends toward in action, but

0:15:40.480 --> 0:15:42.720
<v Speaker 2>in the form of despair, which is an actual sin.

0:15:43.200 --> 0:15:46.080
<v Speaker 2>Conservatives are so guilty of this, I think so much

0:15:46.120 --> 0:15:48.640
<v Speaker 2>of the time we love to know that everything is

0:15:48.680 --> 0:15:50.840
<v Speaker 2>going to go wrong. It makes us feel very special

0:15:50.920 --> 0:15:51.360
<v Speaker 2>and makes.

0:15:51.240 --> 0:15:52.840
<v Speaker 1>Us feel you can't do anything about it. So what

0:15:52.880 --> 0:15:53.760
<v Speaker 1>are you going to do? Right?

0:15:54.640 --> 0:15:57.360
<v Speaker 2>Yeah, complain complain online, I think, is the answer to

0:15:57.360 --> 0:16:00.920
<v Speaker 2>that question. And so that's why I say that I'm

0:16:00.920 --> 0:16:02.720
<v Speaker 2>neither of those things. Is because when I say that

0:16:02.800 --> 0:16:05.280
<v Speaker 2>I don't know what's going to happen, I genuinely mean

0:16:05.400 --> 0:16:08.920
<v Speaker 2>I don't know, and I have faith I trust in

0:16:09.320 --> 0:16:12.760
<v Speaker 2>God that ultimately the final answer to the whole of

0:16:12.800 --> 0:16:16.200
<v Speaker 2>this history is going to be good. But in the meantime,

0:16:16.720 --> 0:16:20.200
<v Speaker 2>my question is where are we in what is possible?

0:16:20.400 --> 0:16:23.520
<v Speaker 2>And in what is possible? I'm looking for the best

0:16:23.560 --> 0:16:25.640
<v Speaker 2>that can be thought and said, which is why my

0:16:25.680 --> 0:16:27.880
<v Speaker 2>book is titled How to Save the West, and why

0:16:27.920 --> 0:16:30.120
<v Speaker 2>it's written the way that it is, because it's not

0:16:30.160 --> 0:16:33.560
<v Speaker 2>actually about how the West is absolutely going to be

0:16:33.600 --> 0:16:36.320
<v Speaker 2>fine and everything's gonna be hunky dory. It's about how,

0:16:36.400 --> 0:16:39.600
<v Speaker 2>even in bad times, the West has always endured, and

0:16:40.120 --> 0:16:43.000
<v Speaker 2>people who carry it forward are people like you and

0:16:43.080 --> 0:16:45.600
<v Speaker 2>meet people who start conversations by saying I'm not that smart.

0:16:45.600 --> 0:16:48.000
<v Speaker 2>People that feel doubt and fear and all the normal

0:16:48.040 --> 0:16:50.880
<v Speaker 2>things that we feel. Nevertheless wake up in the morning

0:16:50.920 --> 0:16:53.320
<v Speaker 2>and put our socks on and feed our kids. I

0:16:53.440 --> 0:16:56.480
<v Speaker 2>just attributed children to you that I don't know.

0:16:56.720 --> 0:16:58.800
<v Speaker 1>I do have told you. Yeah, you're old, you're good.

0:17:00.120 --> 0:17:02.600
<v Speaker 2>For kids, right, I'm sorry of them.

0:17:02.680 --> 0:17:07.800
<v Speaker 1>Yeah, my my youngest son went to school with your

0:17:08.040 --> 0:17:08.840
<v Speaker 1>oldest nephew.

0:17:09.400 --> 0:17:13.080
<v Speaker 2>That's right. Yeah, okay, so that's and that's how faith. Yeah,

0:17:13.080 --> 0:17:15.560
<v Speaker 2>I'm sorry. Yeah, I just was like, no.

0:17:15.480 --> 0:17:16.920
<v Speaker 1>I need to be sorry. I feel like I was

0:17:16.960 --> 0:17:18.600
<v Speaker 1>going to say that I'm going to pressure you later

0:17:18.680 --> 0:17:20.760
<v Speaker 1>on in this conversation that you clearly need to have

0:17:20.840 --> 0:17:23.800
<v Speaker 1>children because we need little Spencer Cleveman's running around.

0:17:24.440 --> 0:17:26.879
<v Speaker 2>Well, we certainly can get to that, but okay, so anyway,

0:17:27.280 --> 0:17:28.879
<v Speaker 2>but my point was just that you know, the stuff

0:17:28.880 --> 0:17:33.320
<v Speaker 2>that we do kind of in the morning and throughout

0:17:33.320 --> 0:17:35.359
<v Speaker 2>our day in our neighborhoods like that is the stuff

0:17:35.400 --> 0:17:39.600
<v Speaker 2>of saving the West. And it doesn't depend on making

0:17:39.600 --> 0:17:41.600
<v Speaker 2>a grand pronouncement about everything that's going to go right

0:17:41.680 --> 0:17:44.080
<v Speaker 2>or wrong like that. These things, this stuff has happened,

0:17:44.520 --> 0:17:48.159
<v Speaker 2>that this tradition has been maintained through the sacking of

0:17:48.280 --> 0:17:52.480
<v Speaker 2>Rome and the rise of the Soviet regime, and you know,

0:17:52.600 --> 0:17:55.920
<v Speaker 2>in in gulags as well as in ivory towers. And

0:17:55.960 --> 0:17:58.040
<v Speaker 2>I think that's something we have to remember so that

0:17:58.080 --> 0:18:00.480
<v Speaker 2>we don't get disappointed in the reality of the world,

0:18:00.560 --> 0:18:03.360
<v Speaker 2>which is often very messy and very difficult.

0:18:03.400 --> 0:18:05.280
<v Speaker 1>We're going to take a quick break and be right

0:18:05.359 --> 0:18:12.320
<v Speaker 1>back on the Carol Marcowitch Show. So when you say

0:18:12.440 --> 0:18:15.480
<v Speaker 1>how we can save the West, what are some other

0:18:15.560 --> 0:18:18.000
<v Speaker 1>than you know, the getting up every day and taking

0:18:18.000 --> 0:18:20.200
<v Speaker 1>care of your kids and all of that. What are

0:18:20.240 --> 0:18:23.680
<v Speaker 1>some of the ideas that you think that people should

0:18:24.359 --> 0:18:26.840
<v Speaker 1>embrace in order to save our civilization.

0:18:27.320 --> 0:18:31.680
<v Speaker 2>Yeah, well, the book big question. I'm sorry, no, no,

0:18:31.840 --> 0:18:34.240
<v Speaker 2>I mean looking, I put myself on the hook for

0:18:34.280 --> 0:18:36.280
<v Speaker 2>this when I wrote a book called How You Really

0:18:36.280 --> 0:18:40.359
<v Speaker 2>Did Rest? Right? Yeah, there's there's no escaping it. And

0:18:40.680 --> 0:18:42.520
<v Speaker 2>one of the things that do say at the outside

0:18:42.560 --> 0:18:44.359
<v Speaker 2>of the book is that you're not going to open

0:18:44.400 --> 0:18:48.520
<v Speaker 2>these covers and find a political program, which is by

0:18:48.600 --> 0:18:54.160
<v Speaker 2>design because if our hope for salvation rests in a

0:18:54.200 --> 0:18:58.640
<v Speaker 2>politician or law, we are in trouble. I mean, there's

0:18:58.680 --> 0:19:02.760
<v Speaker 2>just no certainty to be had there. The kind of

0:19:02.800 --> 0:19:06.680
<v Speaker 2>TLDR version of my book is log off and go

0:19:06.720 --> 0:19:09.960
<v Speaker 2>to church. And that's not because I think that it's

0:19:09.960 --> 0:19:13.480
<v Speaker 2>not because I think the technology is evil. I actually

0:19:13.480 --> 0:19:18.399
<v Speaker 2>think that it's it. It doesn't matter whether it's evil

0:19:18.760 --> 0:19:22.320
<v Speaker 2>or not. It is now kind of embedded in our lives,

0:19:22.320 --> 0:19:24.639
<v Speaker 2>and you and I are currently having a conversation and

0:19:24.680 --> 0:19:27.160
<v Speaker 2>an interaction that we would never have if the Internet

0:19:27.680 --> 0:19:30.840
<v Speaker 2>didn't exist. So these are tools. You know, it doesn't

0:19:30.880 --> 0:19:35.359
<v Speaker 2>pay to talk about them as if they we have

0:19:35.440 --> 0:19:38.399
<v Speaker 2>no control over them or no choice in how we

0:19:38.520 --> 0:19:41.720
<v Speaker 2>use them. But a major theme of my book is

0:19:42.119 --> 0:19:45.000
<v Speaker 2>rooting ourselves back in the here and now. I think

0:19:45.080 --> 0:19:47.679
<v Speaker 2>this kind of starts to emerge, well, it starts in

0:19:47.680 --> 0:19:50.159
<v Speaker 2>the first chapter, which is the reality crisis is about

0:19:50.440 --> 0:19:54.600
<v Speaker 2>kind of our disconnection from the obvious truths around us

0:19:54.640 --> 0:19:58.280
<v Speaker 2>that we're able to experience and perceive, and our alienation

0:19:58.480 --> 0:20:03.840
<v Speaker 2>from just the felt sense of life that actually our connections,

0:20:03.840 --> 0:20:08.440
<v Speaker 2>our desires, our aspirations, our memories, our loves. These things

0:20:08.480 --> 0:20:12.159
<v Speaker 2>aren't just brain farts or accidents of our biochemistry. They

0:20:12.200 --> 0:20:15.760
<v Speaker 2>are the stuff of what we are. And so rerooting

0:20:15.760 --> 0:20:18.920
<v Speaker 2>ourselves in that first and foremost and then the body

0:20:18.960 --> 0:20:21.960
<v Speaker 2>crisis really does I think kind of drive this home

0:20:22.560 --> 0:20:26.240
<v Speaker 2>when I start talking about the trans extremism that we've seen,

0:20:26.440 --> 0:20:30.240
<v Speaker 2>but also kind of it's more advanced, like cutting edged stages,

0:20:30.280 --> 0:20:33.320
<v Speaker 2>which are not just about sex and gender, but they're

0:20:33.359 --> 0:20:38.400
<v Speaker 2>about transhumanism and people that hope to escape from humanity altogether.

0:20:39.000 --> 0:20:40.200
<v Speaker 2>This is going to be a major theme by the

0:20:40.200 --> 0:20:42.600
<v Speaker 2>way of the New Jerusalem. You could replace well not

0:20:42.680 --> 0:20:44.480
<v Speaker 2>you couldn't replace go to church with go to the gym,

0:20:44.480 --> 0:20:46.000
<v Speaker 2>but you could add to go to church to go

0:20:46.040 --> 0:20:49.000
<v Speaker 2>to the gym, or join a softball team or you know,

0:20:49.320 --> 0:20:52.480
<v Speaker 2>become part of some sort of physical activity that gets

0:20:52.520 --> 0:20:56.639
<v Speaker 2>you in contact with other human beings. There are a

0:20:56.640 --> 0:20:58.040
<v Speaker 2>lot of people that ask me when they listen to

0:20:58.080 --> 0:21:01.359
<v Speaker 2>my podcast, like how do I cultivate relationships? How do

0:21:01.400 --> 0:21:04.040
<v Speaker 2>I make friends? That sort of thing, And one.

0:21:03.960 --> 0:21:08.120
<v Speaker 1>Of my favorite questions, you're going to answer, yeah.

0:21:07.359 --> 0:21:09.080
<v Speaker 2>Yeah, okay, I actually have an answer, and it comes

0:21:09.080 --> 0:21:12.359
<v Speaker 2>from the Western canon, so it's even better. It's not

0:21:12.440 --> 0:21:16.760
<v Speaker 2>my answer, it's Cistero's answer and an Aristotle's answer, and

0:21:17.280 --> 0:21:19.600
<v Speaker 2>that is become the kind of person you would want

0:21:19.640 --> 0:21:25.520
<v Speaker 2>to be friends with, especially become that person by seeking virtue.

0:21:25.680 --> 0:21:29.920
<v Speaker 2>There are four they're called cardinal or you know, we

0:21:30.000 --> 0:21:32.520
<v Speaker 2>might think of them as kind of the core virtues,

0:21:32.560 --> 0:21:35.160
<v Speaker 2>the excellences of the soul, the way to be really

0:21:35.160 --> 0:21:37.920
<v Speaker 2>good at being human, And they don't depend on being

0:21:38.440 --> 0:21:44.040
<v Speaker 2>smart or even particularly you know, good in your raw form,

0:21:44.359 --> 0:21:48.600
<v Speaker 2>and they depend on daily habits. So they are temperance,

0:21:49.000 --> 0:21:51.120
<v Speaker 2>taking care of the way that you relate to your desires,

0:21:51.119 --> 0:21:56.280
<v Speaker 2>not rejecting your desires, but managing them with your reason. Courage,

0:21:56.840 --> 0:21:58.480
<v Speaker 2>which I think is one of the ones that's most

0:21:58.600 --> 0:22:01.080
<v Speaker 2>lacking at the moment and one of the hardest really

0:22:01.160 --> 0:22:04.879
<v Speaker 2>saying to just plunge in and undertake. But it's the

0:22:04.920 --> 0:22:08.439
<v Speaker 2>excellence of the heart. Right courage is what enables you

0:22:08.520 --> 0:22:14.760
<v Speaker 2>to follow through on your big grand ideas. Wisdom which

0:22:14.920 --> 0:22:18.720
<v Speaker 2>is perhaps the most abstract, but is what enables you

0:22:18.840 --> 0:22:21.720
<v Speaker 2>to make these choices about well, what am I gonna

0:22:22.080 --> 0:22:25.199
<v Speaker 2>you know, what am I gonna do today? Of all

0:22:25.240 --> 0:22:28.240
<v Speaker 2>the different possibilities, of all my different desires and impulses,

0:22:28.280 --> 0:22:29.840
<v Speaker 2>which ones are I going to indulge? Wich On's I'm

0:22:29.880 --> 0:22:32.880
<v Speaker 2>going to arrest? And we seek that through the tradition,

0:22:33.119 --> 0:22:35.520
<v Speaker 2>right through the canon and through the kinds of works

0:22:35.560 --> 0:22:38.080
<v Speaker 2>that I'm talking about in the book. And then finally

0:22:38.720 --> 0:22:42.159
<v Speaker 2>justice dkay, which we think of as this sometimes we

0:22:42.600 --> 0:22:44.840
<v Speaker 2>like outsource justice. We put it on the government. We're

0:22:44.840 --> 0:22:47.320
<v Speaker 2>talking about social justice, which is another way of saying

0:22:47.440 --> 0:22:50.199
<v Speaker 2>justice by people other than me, right justice by like

0:22:50.200 --> 0:22:52.640
<v Speaker 2>a group of people that haven't do with me. But actually,

0:22:52.800 --> 0:22:55.480
<v Speaker 2>the classical sense of justice is an individual virtue, and

0:22:55.520 --> 0:22:58.840
<v Speaker 2>it's about right organization of all the parts, the right

0:22:58.880 --> 0:23:02.080
<v Speaker 2>integration of the different parts of your soul and your person.

0:23:02.680 --> 0:23:04.840
<v Speaker 2>And it starts there. It starts with the man in

0:23:04.840 --> 0:23:07.960
<v Speaker 2>the mirror, as MJ would say, right, and then rose

0:23:08.000 --> 0:23:11.480
<v Speaker 2>outward into the right relationship between cousin and wife, father

0:23:11.560 --> 0:23:14.280
<v Speaker 2>and child, mother and child, so on and so forth.

0:23:15.000 --> 0:23:17.080
<v Speaker 2>So I would say, like, if you want to know

0:23:17.080 --> 0:23:18.280
<v Speaker 2>how to make friends, if you want to know how

0:23:18.280 --> 0:23:20.800
<v Speaker 2>to get back into the game, how to get some

0:23:20.880 --> 0:23:24.880
<v Speaker 2>agency in your life, start with those those cardinal virtues

0:23:25.160 --> 0:23:27.359
<v Speaker 2>and start with becoming the kind of person that you

0:23:27.400 --> 0:23:29.239
<v Speaker 2>want to meet. And you will be shocked at how

0:23:29.320 --> 0:23:33.520
<v Speaker 2>quickly in that process run into exactly the people that

0:23:33.560 --> 0:23:35.560
<v Speaker 2>you're looking for. But you won't find them by going

0:23:35.560 --> 0:23:38.400
<v Speaker 2>out and trying to put it on them to be good.

0:23:38.520 --> 0:23:40.040
<v Speaker 2>To be the people you want, you got to put

0:23:40.080 --> 0:23:41.000
<v Speaker 2>on yourself first thing.

0:23:42.440 --> 0:23:47.959
<v Speaker 1>So interesting, So now that you've solved Western civilization, what

0:23:48.000 --> 0:23:52.240
<v Speaker 1>would you say? What would do? A question that I

0:23:52.280 --> 0:23:56.199
<v Speaker 1>ask all of my guests, is your best tip for

0:23:56.320 --> 0:23:59.159
<v Speaker 1>my listeners on how they can improve their individual lives.

0:23:59.320 --> 0:24:03.600
<v Speaker 1>You've touched on making friends and you know, kind of

0:24:03.640 --> 0:24:07.560
<v Speaker 1>improving yourself in that way. What's your best tip overall

0:24:07.720 --> 0:24:11.200
<v Speaker 1>for how people can improve their daily lives.

0:24:11.880 --> 0:24:15.240
<v Speaker 2>Okay, I wouldn't be me if I didn't answer this

0:24:15.320 --> 0:24:19.719
<v Speaker 2>question with a quote from somebody who spoke Greek, and

0:24:19.840 --> 0:24:20.919
<v Speaker 2>so I'm going to do that.

0:24:20.960 --> 0:24:22.439
<v Speaker 1>I thought you're going to say. It wouldn't be me

0:24:22.520 --> 0:24:24.200
<v Speaker 1>if I didn't say go to the gym, because I

0:24:24.440 --> 0:24:25.840
<v Speaker 1>follow you on Twitter, and.

0:24:26.520 --> 0:24:29.640
<v Speaker 2>Yeah, I mean I am a gun. There's a lot

0:24:29.720 --> 0:24:33.080
<v Speaker 2>of content, no question, but you know, I'm actually not

0:24:33.080 --> 0:24:35.280
<v Speaker 2>going to say that, although you should go to the gym.

0:24:35.720 --> 0:24:35.880
<v Speaker 1>No.

0:24:36.480 --> 0:24:39.760
<v Speaker 2>So, Marcus Aurelius isn't one of the most famous names

0:24:39.800 --> 0:24:41.800
<v Speaker 2>from the ancient worlds so many and people have heard

0:24:41.840 --> 0:24:43.800
<v Speaker 2>of it's actually Julius Czily. People have heard of him,

0:24:44.320 --> 0:24:48.080
<v Speaker 2>but they don't necessarily read his book Meditations, which is

0:24:48.560 --> 0:24:51.199
<v Speaker 2>really still one of the best self help books in

0:24:51.200 --> 0:24:54.000
<v Speaker 2>the world because it's not a list of prescriptions. It's

0:24:54.040 --> 0:24:57.359
<v Speaker 2>a record of inner dialogue. It's about the thoughts of

0:24:57.400 --> 0:24:59.800
<v Speaker 2>a man who's trying really hard to cultivate those virtues.

0:25:01.000 --> 0:25:02.560
<v Speaker 2>And so the piece of advice that I'm going to

0:25:02.560 --> 0:25:05.480
<v Speaker 2>give is lifted right out of the Meditations, and it's

0:25:05.680 --> 0:25:08.719
<v Speaker 2>the obstacle is the way. This is one of his

0:25:08.720 --> 0:25:13.000
<v Speaker 2>most famous statements. It essentially means the thing that you

0:25:13.160 --> 0:25:17.400
<v Speaker 2>think is keeping you from your goals or interrupting your

0:25:17.440 --> 0:25:21.040
<v Speaker 2>smooth path of life is actually what you're supposed to

0:25:21.080 --> 0:25:23.639
<v Speaker 2>be dealing with right now. It's there for you to

0:25:23.760 --> 0:25:26.800
<v Speaker 2>learn from. And I think that so much of the time,

0:25:27.680 --> 0:25:30.680
<v Speaker 2>ninety percent of the misery that we inflict upon ourselves

0:25:31.119 --> 0:25:34.119
<v Speaker 2>has to do with this picture in our heads of like,

0:25:34.840 --> 0:25:38.280
<v Speaker 2>here's the path and the goal, the end of the

0:25:38.280 --> 0:25:41.560
<v Speaker 2>path is in the future, and now this annoying thing,

0:25:41.800 --> 0:25:42.440
<v Speaker 2>whatever it.

0:25:42.520 --> 0:25:45.520
<v Speaker 1>Is, like twitter you okay.

0:25:45.359 --> 0:25:50.280
<v Speaker 2>Okay, right, yes, love it or politics or whatever work

0:25:50.600 --> 0:25:53.400
<v Speaker 2>you know, is getting in the way. And so now

0:25:53.600 --> 0:25:55.800
<v Speaker 2>the path is here, and we're here, we're somewhere else.

0:25:56.520 --> 0:25:59.760
<v Speaker 2>But Aurelius's brilliant insight, which I think will make you

0:25:59.800 --> 0:26:02.600
<v Speaker 2>have and also more effective, which are two important things.

0:26:03.080 --> 0:26:08.199
<v Speaker 2>Both matter. Is to give up on that line, that

0:26:08.320 --> 0:26:10.359
<v Speaker 2>straight line you have in mind toward the goal, because

0:26:10.359 --> 0:26:11.960
<v Speaker 2>it doesn't exist, that's in your that's a figment of

0:26:11.960 --> 0:26:15.120
<v Speaker 2>your imagination. And what's happening to you right now, whether

0:26:15.160 --> 0:26:16.879
<v Speaker 2>you like it or not, is the thing that merits

0:26:16.880 --> 0:26:19.720
<v Speaker 2>your attention. And the minute you get like let go

0:26:19.840 --> 0:26:22.959
<v Speaker 2>of the imaginary line, straight line toward the goal and

0:26:23.080 --> 0:26:27.440
<v Speaker 2>turn yourself toward the actual situation, the minute solutions start

0:26:27.440 --> 0:26:29.520
<v Speaker 2>to present themselves to you and you actually find that

0:26:29.520 --> 0:26:32.240
<v Speaker 2>there might actually be enormous wisdom for you in the

0:26:32.280 --> 0:26:33.040
<v Speaker 2>situation here.

0:26:32.880 --> 0:26:37.840
<v Speaker 1>And now I really like that my husband recently reread Meditations.

0:26:37.880 --> 0:26:39.520
<v Speaker 1>I haven't. I mean, I read it in high school,

0:26:39.560 --> 0:26:41.720
<v Speaker 1>but I haven't. I haven't read it in a long time.

0:26:41.800 --> 0:26:46.199
<v Speaker 1>I think it's I'm also due for reread you now, really.

0:26:45.560 --> 0:26:47.000
<v Speaker 2>Can I plug something else in that? Gay?

0:26:47.080 --> 0:26:48.160
<v Speaker 1>Yeah? Please? Yeah?

0:26:48.280 --> 0:26:53.080
<v Speaker 2>Okay. So I last year wrote the forward to a

0:26:53.160 --> 0:26:57.800
<v Speaker 2>collection of Stoic writings, including the complete Meditations. It's called

0:26:58.680 --> 0:27:02.960
<v Speaker 2>the Gateway to this and I also have some translations

0:27:02.960 --> 0:27:05.520
<v Speaker 2>in there of some letters by Seneca that are also bangers.

0:27:05.640 --> 0:27:08.840
<v Speaker 1>So, my gosh, I'm going to order that right now.

0:27:09.320 --> 0:27:10.560
<v Speaker 1>Tell me again what it's.

0:27:10.440 --> 0:27:13.479
<v Speaker 2>Called Gateway to the Stoics.

0:27:13.200 --> 0:27:15.840
<v Speaker 1>Gateway to the Stoics. I'm going to check it out.

0:27:15.880 --> 0:27:18.640
<v Speaker 1>I'd advise all of my listeners to do the same,

0:27:18.760 --> 0:27:23.000
<v Speaker 1>so we could be maybe as smart as Spenser someday.

0:27:23.320 --> 0:27:27.800
<v Speaker 1>So you got married in the last year year plus.

0:27:28.359 --> 0:27:29.680
<v Speaker 2>Yeah, just a little over a year ago.

0:27:30.200 --> 0:27:34.840
<v Speaker 1>A little over a year ago. You're insanely successful in

0:27:34.880 --> 0:27:37.520
<v Speaker 1>all of these different ways. Do you feel like you've

0:27:37.560 --> 0:27:37.920
<v Speaker 1>made it?

0:27:39.359 --> 0:27:43.280
<v Speaker 2>You are so sweet, and this question is so hard.

0:27:43.480 --> 0:27:48.639
<v Speaker 2>You're also very mean. I I ask everybody this, and

0:27:48.680 --> 0:27:50.320
<v Speaker 2>I get such a range of answers.

0:27:50.359 --> 0:27:51.159
<v Speaker 1>I love it, you know.

0:27:51.680 --> 0:27:54.480
<v Speaker 2>Yeah, No, I like the question because of how hard

0:27:54.480 --> 0:27:57.720
<v Speaker 2>it is, because of the three that you posed, is

0:27:57.760 --> 0:28:01.600
<v Speaker 2>the only one that I thought, like, I genuinely don't

0:28:01.640 --> 0:28:06.760
<v Speaker 2>know how I would answer this. I can certainly say

0:28:06.880 --> 0:28:09.879
<v Speaker 2>that every minute of every day, I'm doing exactly what

0:28:09.920 --> 0:28:13.360
<v Speaker 2>I want to be doing. And maybe that's in part

0:28:13.400 --> 0:28:16.600
<v Speaker 2>because of the whole obstacle is the way mindset, But

0:28:17.240 --> 0:28:19.600
<v Speaker 2>I don't think so. I think I'm very very lucky.

0:28:20.680 --> 0:28:24.280
<v Speaker 2>I work hard, but I also have just been blessed

0:28:24.280 --> 0:28:29.320
<v Speaker 2>beyond measure, and so you know, it's part of my

0:28:29.720 --> 0:28:33.840
<v Speaker 2>joy in life that I don't see myself ever like retiring.

0:28:34.440 --> 0:28:36.439
<v Speaker 2>I would like to work as long as I have breath,

0:28:36.600 --> 0:28:39.959
<v Speaker 2>Like my work is my life. And you know I

0:28:40.000 --> 0:28:45.760
<v Speaker 2>love my husband profoundly more and more each day. Yeah,

0:28:45.760 --> 0:28:49.760
<v Speaker 2>I think, I think like I'm very satisfied, but I

0:28:49.800 --> 0:28:52.840
<v Speaker 2>also am like part of my satisfaction is a deep,

0:28:52.920 --> 0:28:57.760
<v Speaker 2>deep dissatisfaction, like a huge ambition. And I guess here's

0:28:57.800 --> 0:28:59.440
<v Speaker 2>one last thing that I that I'll say about this.

0:29:00.280 --> 0:29:03.360
<v Speaker 2>Not having answered your question, I feel like you.

0:29:03.400 --> 0:29:06.200
<v Speaker 1>Did answer it, but yeah, okay, I think you've made it.

0:29:06.240 --> 0:29:07.720
<v Speaker 1>I think maybe you've made it.

0:29:08.920 --> 0:29:13.560
<v Speaker 2>Maybe, I guess yeah, I feel very very lucky and joyful.

0:29:13.680 --> 0:29:16.959
<v Speaker 2>And I will say that the other day actually I

0:29:17.080 --> 0:29:20.720
<v Speaker 2>was really grinding my gears as as I basically I'm

0:29:20.760 --> 0:29:23.600
<v Speaker 2>always doing over like the project that I wanted to

0:29:23.640 --> 0:29:25.960
<v Speaker 2>complete next and it's actually a new book. You know,

0:29:26.000 --> 0:29:28.040
<v Speaker 2>I'm working on this thing and I going to be

0:29:28.640 --> 0:29:32.840
<v Speaker 2>going to finish this thing. And there's this sense when

0:29:32.880 --> 0:29:34.920
<v Speaker 2>you do that that like I just want to be

0:29:35.000 --> 0:29:36.640
<v Speaker 2>finished with it, you know, like I want to get

0:29:36.680 --> 0:29:39.080
<v Speaker 2>it out, I want to achieve the thing. And then

0:29:39.240 --> 0:29:41.160
<v Speaker 2>and then I stopped and I had this thought like,

0:29:41.560 --> 0:29:45.280
<v Speaker 2>don't kid yourself. You like this, like you're happy, right,

0:29:45.760 --> 0:29:48.720
<v Speaker 2>you know, you're happy with the gears grinding. And I

0:29:48.720 --> 0:29:50.360
<v Speaker 2>think if you can be happy with the gears grinding,

0:29:50.520 --> 0:29:52.160
<v Speaker 2>then maybe in some sense you have made it.

0:29:52.280 --> 0:29:55.680
<v Speaker 1>That is perfect. I really I've enjoyed talking to you

0:29:55.720 --> 0:29:58.000
<v Speaker 1>so much. His book is How to Save the West

0:29:58.080 --> 0:30:02.080
<v Speaker 1>Spencer Craven. You are fantastic. We will follow all of

0:30:02.080 --> 0:30:05.600
<v Speaker 1>your different projects. And thank you so much for coming on, Carol.

0:30:05.640 --> 0:30:07.560
<v Speaker 2>What a joy. Thank you very much for having me.

0:30:07.960 --> 0:30:10.480
<v Speaker 1>Thanks so much for joining us on the Carol Markoli Show.

0:30:10.520 --> 0:30:12.640
<v Speaker 1>Subscribe wherever you get your podcasts,