WEBVTT - S2: Ep 3 - Risk All

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<v Speaker 1>Before we get started, I want to let you know

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<v Speaker 1>that we'll be talking about eating disorder behaviors pretty candidly

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<v Speaker 1>in this episode. If you find that topic triggering, please

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<v Speaker 1>feel free to skip this one. Risking your health just

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<v Speaker 1>isn't worth it. What was your first impression of Balanching

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<v Speaker 1>like the first time you actually saw him in person?

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<v Speaker 2>Most of it was first hearsay because there was such

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<v Speaker 2>a cult around all of it. In the school, of course,

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<v Speaker 2>it was an insular world into which we were permitted

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<v Speaker 2>to enter and chosen, and so I don't even know

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<v Speaker 2>really what that first impression could have been, other than

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<v Speaker 2>nervous anticipation and excitement and a desire to be seen.

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<v Speaker 1>Stephanie the Land is a form dancer. When she stepped

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<v Speaker 1>into Balancine School for the first time, he was in

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<v Speaker 1>his mid sixties. Stephanie was fourteen, and she knew the

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<v Speaker 1>only way to dance for Balancine in his company was

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<v Speaker 1>to trade in his school, the School of American Ballet.

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<v Speaker 2>People were not taken from the outside. We had to

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<v Speaker 2>go through the school for at least two or three

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<v Speaker 2>years even to be considered for the company. Nobody ever

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<v Speaker 2>came from the outside. We always had to be an insider.

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<v Speaker 2>It was definitely a unique situation in that way.

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<v Speaker 1>And getting into that school wasn't easy to do. Do

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<v Speaker 1>you remember your first day at the School of American Ballet.

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<v Speaker 2>I first remember my audition. I think I went in

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<v Speaker 2>sixty eight. It was a private audition, and I went

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<v Speaker 2>in and I was fourteen and a half and I

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<v Speaker 2>only had had occasional classes. And I was told point shoes.

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<v Speaker 2>I didn't have point shoes. I'd never been on point.

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<v Speaker 1>Stephanie didn't know a lot of the names of the steps.

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<v Speaker 1>So Diana Adams, a famous balanchine dancer who'd retired from

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<v Speaker 1>the stage and was running the school, demonstrated every step for.

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<v Speaker 2>Her and she showed me everything. I imitated her by

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<v Speaker 2>all standards of what I understand now. I was extremely

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<v Speaker 2>unsophisticated and it was terrifying. I came out and she

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<v Speaker 2>came to my mother and she said, well, she's years behind.

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<v Speaker 2>I'll put her in with the eleven year olds. It's

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<v Speaker 2>unlikely that it's going to work. Wow, but she does

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<v Speaker 2>have some turnout. That was it.

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<v Speaker 1>Fourteen year old Stephanie towered over the eleven year olds

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<v Speaker 1>in her class, but it didn't deter her.

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<v Speaker 2>I love to move, I love to dance. I was

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<v Speaker 2>fascinated by where I was, and I was enchanted by

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<v Speaker 2>the people around me.

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<v Speaker 1>Stephanie didn't know what she was doing, but she imitated well.

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<v Speaker 1>She could copy the other students and replicate the movement,

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<v Speaker 1>even when she didn't know what steps came next or

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<v Speaker 1>even what it was called.

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<v Speaker 2>And three months later I was moved up. It was exciting,

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<v Speaker 2>and I thought everybody was the most beautiful creatures on

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<v Speaker 2>the earth that I'd ever seen, and they were so talented.

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<v Speaker 2>So I'd come home report about all these people I'd

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<v Speaker 2>seen and how beautiful they were. And also there's something

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<v Speaker 2>about being elite, you know. I'm just going to say that,

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<v Speaker 2>as much as I don't like to say that about

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<v Speaker 2>being chosen and elite, you know, there's this ego. Part

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<v Speaker 2>of your sense of self recognizes that that you are

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<v Speaker 2>being selected and selected in our particular arena where it

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<v Speaker 2>is so super refined and quite close to the outside world.

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<v Speaker 2>We were christened, we were graced to be allowed in

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<v Speaker 2>the school and allowed to be in that studio, and

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<v Speaker 2>allowed to be in relationship to that organization, to the organization.

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<v Speaker 2>It's like when you first fall in love and you

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<v Speaker 2>feel like you're the person. Oh my god, it's me.

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<v Speaker 2>How can that not be? Throwing from my heart?

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<v Speaker 1>Podcasts and Rococo Punch, This is the turning Room of Mirrors.

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<v Speaker 1>I'm Erica Lance, Part three call. When Stephanie started at

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<v Speaker 1>the School of American Ballet, she was entering something big.

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<v Speaker 1>New York was in the middle of what came to

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<v Speaker 1>be known as the dance boom in the sixties and seventies.

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<v Speaker 1>New York was a hub for all kinds of dance.

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<v Speaker 3>I was going to two or three performances a week.

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<v Speaker 1>Dance historian Lynn Garifola remembers being at the start of

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<v Speaker 1>her career as a critic and writer in the seventies.

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<v Speaker 1>It seemed like everyone was talking about dance.

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<v Speaker 3>There were performances everywhere, Tickets were still relatively cheap. There

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<v Speaker 3>were ballet companies coming from many different places. So I

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<v Speaker 3>think there was this sense of energy and possibility.

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<v Speaker 1>And at the center of this movement was Balancing. By then,

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<v Speaker 1>he'd been in the US for thirty years, He'd built

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<v Speaker 1>a ballet school and a ballet company. As far as

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<v Speaker 1>the dance world was concerned, he'd become the Shakespeare of

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<v Speaker 1>neoclassical ballet, and audience has got to watch him write

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<v Speaker 1>his masterpieces right in front of them.

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<v Speaker 4>Balancine and the New York City Ballet became really one

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<v Speaker 4>of the pre eminent artistic institutions. These were just one

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<v Speaker 4>of the preeminent cultural moments in New York City.

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<v Speaker 1>This is historian Jim Steikin.

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<v Speaker 4>He got people who aren't necessarily into ballet to care

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<v Speaker 4>about ballet. He made ballet something that was on TV

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<v Speaker 4>on a regular basis. He turned certain ballerinas into cultural

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<v Speaker 4>icons that girls wanted to emulate and inspire them to

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<v Speaker 4>study ballet.

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<v Speaker 5>One thing I would like to say is that it's

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<v Speaker 5>pretty clear when you read all the reviews beginning in

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<v Speaker 5>the late sixties, nineteen seventies into the nineteen eighties, but

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<v Speaker 5>Balancin is portrayed as someone who could do no wrong,

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<v Speaker 5>even when he does really terrible ballet. The language is

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<v Speaker 5>kind of nice. I mean, who read some of those things.

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<v Speaker 5>It's like he could do no wrong. It's like he

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<v Speaker 5>was a god.

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<v Speaker 2>Balancine was ever present in the school. He could walk

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<v Speaker 2>into any class any day and wait to see what

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<v Speaker 2>would catch his eye.

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<v Speaker 1>As the world around her worshiped Balancine. Stephanie Land was

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<v Speaker 1>still a teenager, hoping to join his company someday. One

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<v Speaker 1>day she was asked to be part of these performances

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<v Speaker 1>they called lecture demos, where students would go to public

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<v Speaker 1>schools to demonstrate ballet. First, they had to learn the choreography.

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<v Speaker 1>There were three couples dancing. Stephanie and her partner were

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<v Speaker 1>in the back behind the lead couple.

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<v Speaker 2>I wasn't very good at ballet in my mind, not yet.

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<v Speaker 1>She remembers. That day. A talented dancer named Fernando Bojones

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<v Speaker 1>was there sitting on the steae radio floor at the front,

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<v Speaker 1>and then Balanjing walked in. She'd never met him before.

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<v Speaker 2>And I thought, well, nobody looks at the people in

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<v Speaker 2>the back. And I thought, well, he's not watching me.

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<v Speaker 2>Valentine's not watching me, so it really doesn't matter. I

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<v Speaker 2>can do whatever I want back here. And Fernando said, well,

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<v Speaker 2>he didn't take his eyes off of you.

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<v Speaker 3>For one minute.

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<v Speaker 2>You know, by the time he saw me, I don't

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<v Speaker 2>know how old he was. He had seen so many dancers,

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<v Speaker 2>he'd lived such a long life. If you spark his curiosity,

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<v Speaker 2>that's a good thing. He never wanted to be told

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<v Speaker 2>who to like, and very often, in fact, I think

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<v Speaker 2>he went the other way. So if the heads of

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<v Speaker 2>the schools, who were his Russian colleagues at the time,

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<v Speaker 2>would say we like this and this and this person,

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<v Speaker 2>likely he would turn his head and look for somebody else.

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<v Speaker 1>Balancing wanted good dancers, but Stephanie says he was also

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<v Speaker 1>looking for someone unformed, someone's still.

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<v Speaker 2>Raw, somebody who doesn't quite have it all, and he

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<v Speaker 2>could shape them, He could form them. She doesn't quite

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<v Speaker 2>know what she's doing, but there's something and it was

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<v Speaker 2>very what you say, Chavian Pygmalion little bit, you know,

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<v Speaker 2>Eliza Doolittle. There's perhaps a sculpture in that marble. He

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<v Speaker 2>could make sixty mistakes and one was going to come

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<v Speaker 2>out of full sculpture. And that was basically how he

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<v Speaker 2>saw it. And he even would talk about, you know,

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<v Speaker 2>it could be a field of grass, but one flower.

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<v Speaker 1>Could Stephanie be that flower. Stephanie quickly learned how much

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<v Speaker 1>the school of American Ballet was about balancing and his choreography.

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<v Speaker 2>People were trained to hone his particular sensibilities, even his ethics,

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<v Speaker 2>so that there would be a readiness definitely a readiness

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<v Speaker 2>in all of us to fall right into the company,

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<v Speaker 2>efficient and ready to be useful, immediately, ready to execute

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<v Speaker 2>and embody his visions.

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<v Speaker 1>Usually when you're a teenager, you don't meet the one

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<v Speaker 1>person who will make all of your career decisions. But

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<v Speaker 1>that's kind of what balancing was.

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<v Speaker 2>Balancing was basically the be all, end all answer to

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<v Speaker 2>the rest of your life.

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<v Speaker 1>That's why, as a student, Stephanie Land learned there were

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<v Speaker 1>many expectations for dancers at the School of American Ballet,

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<v Speaker 1>some explicit, some so ingrained in the culture they didn't

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<v Speaker 1>have to be said aloud.

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<v Speaker 2>There's a certain stringent criteria for body types and adhering

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<v Speaker 2>to those body types. There were criteria that were very

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<v Speaker 2>very clear and in no uncertain terms. What were the

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<v Speaker 2>criteria generally long limbed, tall, long neck, small heads, that

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<v Speaker 2>was understood, fair skin. I think I've even heard something

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<v Speaker 2>like when you slice an apple open, that kind of

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<v Speaker 2>the whiteness of the fruit. There was certainly exceptions, but

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<v Speaker 2>that was it.

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<v Speaker 1>It's well documented that Balancine had a preference for pale,

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<v Speaker 1>thin dancers, for dancers he loved. He'd praised them with

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<v Speaker 1>phrases like alabaster princess, or pale skin that reflected the light.

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<v Speaker 1>He had a lot of opinions about dancers bodies. Here

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<v Speaker 1>he is in a nineteen sixty three interview on WNYC

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<v Speaker 1>talking about how he evaluates female dances, specifically girls. He

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<v Speaker 1>starts by comparing the pros and cons of two girls' bodies.

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<v Speaker 1>One girl is tall, It's.

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<v Speaker 6>Very very tall, with beautiful legs and a fantastic extension.

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<v Speaker 6>One but doesn't turn as fast and has a beautiful expression,

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<v Speaker 6>marble face, you know, almost like angel you see.

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<v Speaker 1>Where another girl is short.

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<v Speaker 6>The other one would be shorter, with shorter legs, dark face.

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<v Speaker 6>She can't jump very high and stretch her legs, but

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<v Speaker 6>she could be very faster, and maybe her ability to express.

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<v Speaker 1>With a face, maybe she exceeds the first in terms

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<v Speaker 1>of artistic expression.

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<v Speaker 6>I mean, they're all different animals.

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<v Speaker 1>Balance, She says, you can't say who is better.

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<v Speaker 6>It's like to say what's better a leopard or jaguar,

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<v Speaker 6>or line or a pussycat or ada.

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<v Speaker 1>He had animals and images for everyone. One dancer said

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<v Speaker 1>she was a porcupine, her friend a delicious mushroom. Whether

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<v Speaker 1>this was playful or dehumanizing. It's hard to tell, but

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<v Speaker 1>if you made the cut, it might have been because

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<v Speaker 1>of your idiosyncrasies, your individual style. It might be a

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<v Speaker 1>shimmer of something balancing could mold into a timeless sculpture.

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<v Speaker 7>When Valentine choreographs, it's like it fits like a glove,

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<v Speaker 7>you know, It's like it's meant for you, and that's

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<v Speaker 7>so special. It's a glove that fits.

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<v Speaker 1>Deborah Austin entered the school as a shy thirteen year old.

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<v Speaker 1>She'd always depended on dance to draw her out of

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<v Speaker 1>her cocoon. Then she found herself vying for a position

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<v Speaker 1>with Valancine's company.

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<v Speaker 7>They told parents that most likely I would never get

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<v Speaker 7>into the New York City Ballet because I would not

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<v Speaker 7>fit in.

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<v Speaker 1>The message came from a teacher at the school that

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<v Speaker 1>she would not fit in because of the color of

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<v Speaker 1>her skin, because she's black. They said she could never

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<v Speaker 1>dance in the court of ballet, the group of dancers

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<v Speaker 1>you often see dancing behind the soloists, because she wouldn't match.

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<v Speaker 7>You know, I would have to be a soloist if

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<v Speaker 7>that was possible, And I'm looking at them at thirteen

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<v Speaker 7>years old, thinking, I know I have talent, but not

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<v Speaker 7>a soloist.

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<v Speaker 3>You've got to beginning me.

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<v Speaker 1>Jumping from student to soloists seemed impossible, but Deborah wanted

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<v Speaker 1>to dance for me.

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<v Speaker 7>It was like there was not going to be a no.

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<v Speaker 7>I mean, I was going to achieve this on my

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<v Speaker 7>own merit, no matter what color I was, no matter

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<v Speaker 7>what I did. You had to sparkle something for him

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<v Speaker 7>to be interested in you. I mean, just being there

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<v Speaker 7>was not exactly ideal. You had to really show your worth.

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<v Speaker 1>Balancing had been watching her, and she did get in.

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<v Speaker 1>At age sixteen, she was the first black female dancer

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<v Speaker 1>admitted into the company. She danced in the Core in

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<v Speaker 1>Swan Lake, a role she'd been told she could never dance,

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<v Speaker 1>and she danced soloist roles, one that Balanging specifically choreographed

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<v Speaker 1>for her.

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<v Speaker 7>He was so kind, just the way he took your

0:15:31.600 --> 0:15:35.080
<v Speaker 7>hand and said, come here, dear. You know yet you

0:15:35.160 --> 0:15:38.560
<v Speaker 7>were still scared of him, or at least I was.

0:15:39.680 --> 0:15:42.800
<v Speaker 7>He could be tough, but he was a father figure,

0:15:42.960 --> 0:15:51.200
<v Speaker 7>you know, to some of us, and we were his disciples.

0:15:51.760 --> 0:15:55.200
<v Speaker 7>I think he cared more about individuality than he cared

0:15:55.240 --> 0:15:59.760
<v Speaker 7>about a look. I think he cared about how you

0:15:59.800 --> 0:16:05.960
<v Speaker 7>were as an artist. I really don't believe that.

0:16:05.280 --> 0:16:08.440
<v Speaker 2>There was a specific type that he wanted.

0:16:09.200 --> 0:16:12.120
<v Speaker 7>I mean, supposedly he wanted the skin tone to be

0:16:12.400 --> 0:16:17.400
<v Speaker 7>the color of a fresh peeled apple. My skin color

0:16:17.600 --> 0:16:20.600
<v Speaker 7>was not the color of a freshly peeled apple by

0:16:20.680 --> 0:16:22.240
<v Speaker 7>no stretch of the imagination.

0:16:22.960 --> 0:16:24.720
<v Speaker 2>So there you have it.

0:16:27.160 --> 0:16:31.920
<v Speaker 1>Still, the reality was that Balancine's company was almost entirely white.

0:16:32.280 --> 0:16:34.120
<v Speaker 1>For the nine years Debor dance at the New York

0:16:34.160 --> 0:16:37.680
<v Speaker 1>City Ballet, she was the only black female dancer there.

0:16:38.480 --> 0:16:40.320
<v Speaker 2>I might have paid something.

0:16:41.160 --> 0:16:42.760
<v Speaker 7>I literally made a driveway, but.

0:16:44.240 --> 0:16:47.640
<v Speaker 2>I was there for nine years by myself.

0:16:50.600 --> 0:16:52.680
<v Speaker 7>It might have hindered me, you know, in some ways

0:16:52.720 --> 0:16:54.560
<v Speaker 7>because of what I was told when I was younger.

0:16:55.160 --> 0:16:58.560
<v Speaker 7>I feel like it wanted to fit in, keep down inside.

0:16:58.640 --> 0:17:04.560
<v Speaker 7>Possibly I went back into my cocoon and myself for

0:17:04.600 --> 0:17:06.920
<v Speaker 7>many years in the company.

0:17:11.600 --> 0:17:14.480
<v Speaker 1>Debra believes that Balanging didn't have one type in mind,

0:17:14.720 --> 0:17:17.760
<v Speaker 1>that he was open to many kinds of dancers, and

0:17:17.800 --> 0:17:19.960
<v Speaker 1>this is one of those areas where Balancine seems to

0:17:20.040 --> 0:17:23.760
<v Speaker 1>hold opposites at the same time. Did he want dancers

0:17:23.760 --> 0:17:27.000
<v Speaker 1>to conform to his aesthetics or did he value variety?

0:17:28.200 --> 0:17:32.000
<v Speaker 1>What was clear was that being thin was important.

0:17:32.359 --> 0:17:34.560
<v Speaker 7>I mean, I just wanted to be thinner because I

0:17:34.640 --> 0:17:36.680
<v Speaker 7>knew being thinner was going to get me parts and

0:17:36.720 --> 0:17:39.080
<v Speaker 7>he was going to like me more. And you want

0:17:39.119 --> 0:17:42.280
<v Speaker 7>it so badly, you know, you please him. Then he

0:17:42.400 --> 0:17:45.200
<v Speaker 7>used to call us all briotious because we were all

0:17:45.240 --> 0:17:49.439
<v Speaker 7>like young and our bodies changed from being these skinny

0:17:49.480 --> 0:17:54.080
<v Speaker 7>little things to like becoming women. But he wanted us

0:17:54.600 --> 0:17:58.960
<v Speaker 7>thinner than we probably were being cubes and young girls.

0:17:59.520 --> 0:18:01.879
<v Speaker 7>Now looked pictures of myself when I was younger in

0:18:01.880 --> 0:18:04.320
<v Speaker 7>those photographs and I go, oh my god, they called

0:18:04.359 --> 0:18:06.400
<v Speaker 7>me fat, Like how is that even possible?

0:18:07.440 --> 0:18:20.000
<v Speaker 2>We were definitely indoctrinated with a certain esthetic that was

0:18:20.080 --> 0:18:21.639
<v Speaker 2>known as the Balanchine body.

0:18:23.000 --> 0:18:26.720
<v Speaker 1>Stephanie and Deborah overlapped at the company in one piece.

0:18:27.200 --> 0:18:30.640
<v Speaker 1>They danced back to back solos while Debora spins off

0:18:30.640 --> 0:18:34.640
<v Speaker 1>stage in a joyful mix of PK turns and jumps. Stephanie,

0:18:34.720 --> 0:18:38.760
<v Speaker 1>almost mirroring Deborah, twirls on stage all length and speed.

0:18:39.359 --> 0:18:45.280
<v Speaker 2>The preference for very long legs for thin I did

0:18:45.280 --> 0:18:48.680
<v Speaker 2>not match that. In all moments. I was a little

0:18:48.680 --> 0:18:53.880
<v Speaker 2>more round than the preferred body. There were times when

0:18:54.040 --> 0:18:56.560
<v Speaker 2>I was taken out of ballet's because of my weight,

0:18:58.160 --> 0:19:02.800
<v Speaker 2>and this was before it was politically incorrect to address it,

0:19:02.880 --> 0:19:05.080
<v Speaker 2>so basically I'd just be called fat and pulled out.

0:19:05.840 --> 0:19:11.000
<v Speaker 2>So I had those phases in those conflicts and self

0:19:11.040 --> 0:19:16.240
<v Speaker 2>deprecation certainly, and went through them.

0:19:17.800 --> 0:19:21.199
<v Speaker 1>Some see balancing as the person most responsible for changing

0:19:21.240 --> 0:19:25.280
<v Speaker 1>the expectation of ballerina's bodies not just to be slim,

0:19:25.400 --> 0:19:28.160
<v Speaker 1>but to be absolutely as thin as possible.

0:19:28.960 --> 0:19:32.040
<v Speaker 3>If you look at photos of the late nineteenth century ballerinas,

0:19:32.040 --> 0:19:35.439
<v Speaker 3>they're very, very different from the ballerinas of the nineteen

0:19:35.480 --> 0:19:40.560
<v Speaker 3>twenties or the nineteen forties. In the nineteen fifties, slender

0:19:40.640 --> 0:19:44.359
<v Speaker 3>dancers all had little shapes, they had waists. No one

0:19:44.400 --> 0:19:48.080
<v Speaker 3>in New York City ballet in the late nineteen sixties

0:19:48.119 --> 0:19:51.639
<v Speaker 3>or nineteen seventies or early eighties had a waste. They

0:19:51.680 --> 0:19:58.000
<v Speaker 3>were much more straight, and that was what Maalanging apparently wanted.

0:19:58.920 --> 0:20:02.000
<v Speaker 1>Historian Len Gariff points out it's hard to pin the

0:20:02.040 --> 0:20:04.400
<v Speaker 1>extreme body standards all on balancing.

0:20:05.359 --> 0:20:10.360
<v Speaker 3>In the nineteen sixties and seventies, extreme thinness became apparent

0:20:10.440 --> 0:20:14.600
<v Speaker 3>across the fashion industry. If one picks up fashion magazines

0:20:14.680 --> 0:20:18.400
<v Speaker 3>from the mid nineteen sixties on and you see Twiggy.

0:20:18.600 --> 0:20:22.480
<v Speaker 3>You know this is a moment when the beauty industry

0:20:23.280 --> 0:20:26.440
<v Speaker 3>is saying that thinness is really what is beautiful.

0:20:27.840 --> 0:20:32.159
<v Speaker 1>Either way, Balanchine's dancer is worthier than their predecessors, and

0:20:32.240 --> 0:20:39.560
<v Speaker 1>Balancing pressure dancers to lose weight. One time, he told

0:20:39.600 --> 0:20:42.240
<v Speaker 1>a dancer named Heidi Vossler she was too fat to

0:20:42.320 --> 0:20:45.639
<v Speaker 1>dance the ballet serenad just moments before she had to

0:20:45.680 --> 0:20:48.679
<v Speaker 1>go on stage and perform it. She was so upset

0:20:48.720 --> 0:20:53.080
<v Speaker 1>she could barely get through the steps. Another former dancer,

0:20:53.320 --> 0:20:57.359
<v Speaker 1>Suzanne Farrell, received a letter from Balancing and included a

0:20:57.400 --> 0:21:01.280
<v Speaker 1>personal poem and a ps that read, quote, I hope

0:21:01.280 --> 0:21:04.240
<v Speaker 1>by now you are thin and beautiful and light to lift.

0:21:05.520 --> 0:21:09.439
<v Speaker 1>Suzanne later said she felt frightened and hurt. She wrote quote,

0:21:10.040 --> 0:21:12.080
<v Speaker 1>I should have known it. I shouldn't have had to

0:21:12.119 --> 0:21:15.639
<v Speaker 1>be told. I felt stupid and inadequate, and I was

0:21:15.680 --> 0:21:17.840
<v Speaker 1>so upset that I proceeded to try to lose weight

0:21:18.119 --> 0:21:21.320
<v Speaker 1>right there. Thus my life was now hinging on two

0:21:21.400 --> 0:21:28.080
<v Speaker 1>big problems, getting my entrance right and losing weight. Suzanne

0:21:28.080 --> 0:21:32.679
<v Speaker 1>would eventually become Balanchine's most famous dancer. His muse he

0:21:32.760 --> 0:21:36.160
<v Speaker 1>was in love with her and her dancing. Soon, younger

0:21:36.240 --> 0:21:40.960
<v Speaker 1>dancers were trying to mold themselves after her. Gelsie Kirkland

0:21:41.000 --> 0:21:43.280
<v Speaker 1>was one of them. She famously wrote about it in

0:21:43.320 --> 0:21:47.920
<v Speaker 1>her memoir. Balanchine teased Gelsey for having a big head.

0:21:48.440 --> 0:21:52.440
<v Speaker 1>Everyone wanted a small head like Suzanne. Gelsey was desperate

0:21:52.440 --> 0:21:58.000
<v Speaker 1>to look just like her, Balanchine's favorite ballerina. She wrote, quote,

0:21:58.359 --> 0:22:01.000
<v Speaker 1>he had such an obsession with her face that everybody,

0:22:01.080 --> 0:22:03.200
<v Speaker 1>all of my friends, were trying to imitate the shape

0:22:03.240 --> 0:22:06.440
<v Speaker 1>of her mouth. I went to the dentist and said

0:22:06.480 --> 0:22:10.360
<v Speaker 1>that I want buck teeth, and Gelsie knew she had

0:22:10.359 --> 0:22:13.840
<v Speaker 1>to be thin, she says. Balanchine wrapped his knuckles on

0:22:13.880 --> 0:22:17.840
<v Speaker 1>her sternum and said, must see bones. He did not

0:22:17.920 --> 0:22:22.159
<v Speaker 1>merely say eat less, she says, he repeatedly said eat nothing.

0:22:23.000 --> 0:22:26.600
<v Speaker 1>I think I tried harder to please balancing than anybody.

0:22:26.720 --> 0:22:29.000
<v Speaker 1>The physical cost was that it killed you to do it.

0:22:32.840 --> 0:22:35.800
<v Speaker 1>An interviewer asked her once if Balanchine cared about her body.

0:22:36.240 --> 0:22:39.800
<v Speaker 1>She said he cared how it looked, not how it felt.

0:22:41.080 --> 0:22:43.320
<v Speaker 1>When she was too sick to dance, she writes, Balanchin

0:22:43.400 --> 0:22:46.159
<v Speaker 1>gave her pills. He told her they were vitamins, but

0:22:46.359 --> 0:22:51.399
<v Speaker 1>later she realized they were amphetamines. Eventually, Gelsey would depend

0:22:51.440 --> 0:22:54.879
<v Speaker 1>on drugs to get through her performances, and when Balanchine

0:22:54.880 --> 0:22:57.159
<v Speaker 1>thought that her head was too big for her body,

0:22:57.840 --> 0:22:59.920
<v Speaker 1>something she says he pointed out to her all the time,

0:23:00.040 --> 0:23:04.080
<v Speaker 1>I'm she got silicone injections and had her ear lopes trimmed.

0:23:05.520 --> 0:23:08.880
<v Speaker 1>Kelsey said, I starved by day, then binged on junk

0:23:08.920 --> 0:23:11.639
<v Speaker 1>food and threw up by night. I took injections of

0:23:11.720 --> 0:23:14.720
<v Speaker 1>pregnant cow's urine, reputed to be a miraculous diet aid.

0:23:15.400 --> 0:23:18.879
<v Speaker 1>I emptied myself with enemas and steam baths, anything to

0:23:18.960 --> 0:23:29.480
<v Speaker 1>mold the body her boss wanted. You might think, based

0:23:29.520 --> 0:23:33.439
<v Speaker 1>on these clearly desperate measures, that Gelsey was unappreciated, but

0:23:33.720 --> 0:23:37.120
<v Speaker 1>actually no, she was a legend, one of Balanchine's favorites,

0:23:37.200 --> 0:23:40.560
<v Speaker 1>frequently cast in lead roles. But these were the kinds

0:23:40.560 --> 0:23:43.600
<v Speaker 1>of measures she felt she had to take. Plenty of

0:23:43.680 --> 0:23:47.159
<v Speaker 1>dancers resorted to plastic surgery or other extreme measures to

0:23:47.200 --> 0:23:51.119
<v Speaker 1>stay slim. The pressure was real, and they knew what

0:23:51.200 --> 0:23:52.120
<v Speaker 1>was required of them.

0:23:53.080 --> 0:23:58.160
<v Speaker 2>You eat, sleep, and drink ballet. It is first, It's

0:23:58.200 --> 0:24:02.960
<v Speaker 2>before everything damn precedes everything, you give your all.

0:24:04.200 --> 0:24:08.439
<v Speaker 1>After Balanjing noticed Stephanie, he visited her class frequently, often

0:24:08.480 --> 0:24:11.400
<v Speaker 1>his eyes were on her. She couldn't understand why.

0:24:12.160 --> 0:24:16.600
<v Speaker 2>I really was behind and I really was not capable

0:24:16.680 --> 0:24:20.159
<v Speaker 2>of delivering the goods consistently. But when I was allowed

0:24:20.160 --> 0:24:22.480
<v Speaker 2>to do whatever I wanted to do in my own

0:24:22.520 --> 0:24:27.760
<v Speaker 2>particular way, that worked. And then he started coming around,

0:24:27.920 --> 0:24:30.040
<v Speaker 2>and then the teachers would say, you know, go to

0:24:30.080 --> 0:24:31.520
<v Speaker 2>the front of the room, and I didn't want to

0:24:31.560 --> 0:24:32.960
<v Speaker 2>go to the front of the room, and I would

0:24:33.000 --> 0:24:36.280
<v Speaker 2>have practical panic attacks when he would come in, and

0:24:36.320 --> 0:24:39.600
<v Speaker 2>I'd hide and balancing would start, even coming into the

0:24:39.640 --> 0:24:46.960
<v Speaker 2>back of the studio if I wouldn't go forward, whatever

0:24:47.000 --> 0:24:51.360
<v Speaker 2>he saw, I can't say. What I do know is

0:24:51.440 --> 0:24:59.040
<v Speaker 2>that I haven't over the topness. I've been told I

0:24:59.119 --> 0:25:01.800
<v Speaker 2>don't do things in little ways. So I think what

0:25:01.880 --> 0:25:05.679
<v Speaker 2>he saw was this person that if let loose, was

0:25:05.720 --> 0:25:06.480
<v Speaker 2>going to run.

0:25:07.960 --> 0:25:10.800
<v Speaker 1>Stephanie was willing to go there. When she danced, she

0:25:10.840 --> 0:25:22.280
<v Speaker 1>didn't hold back. Valancine had this thing he said to

0:25:22.280 --> 0:25:25.399
<v Speaker 1>his dancers all the time. People quoted again and again

0:25:26.440 --> 0:25:28.720
<v Speaker 1>in the middle of rehearsal or the middle of class.

0:25:29.320 --> 0:25:32.120
<v Speaker 1>If a dancer seemed not to be giving absolutely everything.

0:25:32.640 --> 0:25:34.240
<v Speaker 1>He looked at them and say.

0:25:34.320 --> 0:25:38.399
<v Speaker 2>What are you saving for, dear? Or are you gonna lose?

0:25:38.400 --> 0:25:41.679
<v Speaker 2>You're gonna fall down. The floor's really close by, and

0:25:41.800 --> 0:25:47.360
<v Speaker 2>so you fall down, you get up. We were trained

0:25:47.359 --> 0:25:53.879
<v Speaker 2>for that risk all, basically risk all, And then I

0:25:53.920 --> 0:25:56.800
<v Speaker 2>got in and I didn't know which way was up.

0:26:12.720 --> 0:26:23.160
<v Speaker 2>I definitely loved drama. I loved heightened experiences, extremities, zigzagging.

0:26:24.320 --> 0:26:26.040
<v Speaker 2>I don't know that I loved it so much as

0:26:26.080 --> 0:26:29.600
<v Speaker 2>I was drawn by it to it and embodied that

0:26:29.680 --> 0:26:31.200
<v Speaker 2>as much as possible.

0:26:32.800 --> 0:26:36.080
<v Speaker 1>Stephanie got into the company when she was eighteen. It

0:26:36.160 --> 0:26:37.760
<v Speaker 1>meant a life of extremes.

0:26:38.160 --> 0:26:41.240
<v Speaker 2>It was glamorous, and then we did a tour and

0:26:41.280 --> 0:26:43.840
<v Speaker 2>then suddenly I was in and I was really in.

0:26:44.680 --> 0:26:46.400
<v Speaker 2>It was really like quicksand.

0:26:47.200 --> 0:26:50.760
<v Speaker 1>Being in meant Stephanie had an intense schedule as a

0:26:50.760 --> 0:26:54.359
<v Speaker 1>company member. You'd have morning class at ten am, rehearsals

0:26:54.400 --> 0:26:57.439
<v Speaker 1>all day, get ready for a performance, perform in the evening,

0:26:57.920 --> 0:27:00.400
<v Speaker 1>and finally leave the theater at maybe eleven at night.

0:27:01.280 --> 0:27:03.680
<v Speaker 1>On top of that, you never know your exact schedule

0:27:03.760 --> 0:27:06.560
<v Speaker 1>until the evening before when it would be posted, so

0:27:06.600 --> 0:27:08.920
<v Speaker 1>you can't make plans for your life outside the company

0:27:09.840 --> 0:27:12.159
<v Speaker 1>to be near the studio. All the dancers lived in

0:27:12.160 --> 0:27:14.720
<v Speaker 1>the same area, a stretch of blocks on the Upper

0:27:14.720 --> 0:27:17.840
<v Speaker 1>West Side that dancers called the Ballet Belt.

0:27:18.560 --> 0:27:23.399
<v Speaker 2>Because there is very little control of one's life in

0:27:23.440 --> 0:27:28.520
<v Speaker 2>a company that size in terms of casting scheduling, there

0:27:28.600 --> 0:27:33.320
<v Speaker 2>is a feeling of lack of control and a lack

0:27:34.119 --> 0:27:40.040
<v Speaker 2>of ability to make choices for oneself. Decisions about you

0:27:40.119 --> 0:27:44.159
<v Speaker 2>are being made for you, and so what happened was

0:27:45.560 --> 0:27:50.440
<v Speaker 2>I would lash out by going dancing, go at clubbing,

0:27:50.760 --> 0:27:56.200
<v Speaker 2>sleep with someone and staying up all night. That could

0:27:56.240 --> 0:28:00.480
<v Speaker 2>be self harming in certain ways, but it was a

0:28:00.520 --> 0:28:05.359
<v Speaker 2>way to work out that energy of frustration that I

0:28:05.520 --> 0:28:10.240
<v Speaker 2>was not getting to choose. I think that's a normal

0:28:10.280 --> 0:28:14.000
<v Speaker 2>adolescent behavior, to tell you the truth. But my escapes

0:28:14.040 --> 0:28:20.399
<v Speaker 2>were really physical venting, really really physical venting. That was

0:28:20.440 --> 0:28:21.800
<v Speaker 2>a coping mechanism for me.

0:28:28.960 --> 0:28:30.840
<v Speaker 1>It could feel like you lived or died by what

0:28:30.920 --> 0:28:34.800
<v Speaker 1>Balanchine thought of you. A dancer named Barbara Walzac wrote

0:28:34.840 --> 0:28:37.920
<v Speaker 1>about it. She says, I remember talking to him once

0:28:37.960 --> 0:28:41.800
<v Speaker 1>when I must have been about sixteen. He said, you know, dear,

0:28:42.160 --> 0:28:44.240
<v Speaker 1>I know you someday want to dance Swan Lake. But

0:28:44.520 --> 0:28:46.880
<v Speaker 1>you know, if you ever do Swan Lake, I will

0:28:46.880 --> 0:28:49.440
<v Speaker 1>never come to see you, because you will be terrible.

0:28:51.080 --> 0:28:57.960
<v Speaker 1>Barbara writes, I was absolutely destroyed. Still, Barbara felt she

0:28:58.080 --> 0:29:01.120
<v Speaker 1>had to dance for balancing and not another ballet company.

0:29:02.400 --> 0:29:05.320
<v Speaker 1>Balancine looked through you when he watched you dance. She said,

0:29:05.880 --> 0:29:08.320
<v Speaker 1>he saw things no one else saw. And she says

0:29:08.360 --> 0:29:10.560
<v Speaker 1>the feel of having him set the steps on you,

0:29:11.040 --> 0:29:13.240
<v Speaker 1>of the music, of the counts, of the kind of

0:29:13.360 --> 0:29:19.080
<v Speaker 1>kinesetic movement and quality was addictive that dancer. Barbara danced

0:29:19.080 --> 0:29:22.320
<v Speaker 1>with him for fourteen years. When she was eventually let go,

0:29:22.600 --> 0:29:30.760
<v Speaker 1>she says it was so wrenching she had a nervous breakdown.

0:29:31.560 --> 0:29:34.480
<v Speaker 1>The reality was that even if you gave everything, you

0:29:34.520 --> 0:29:38.160
<v Speaker 1>could be fired without warning and without explanation. You might

0:29:38.200 --> 0:29:40.720
<v Speaker 1>hear it directly from someone other than Balanchine that he

0:29:40.840 --> 0:29:43.480
<v Speaker 1>decided it was time for you to leave. You might

0:29:43.560 --> 0:29:44.880
<v Speaker 1>just get a pink slip in the mail.

0:29:46.040 --> 0:29:49.440
<v Speaker 2>I could be in the wings or the studio and

0:29:49.600 --> 0:29:53.280
<v Speaker 2>feel like phenomenally insecure. I would go home and cry

0:29:53.600 --> 0:29:57.360
<v Speaker 2>and just feel that I couldn't possibly ever measure up.

0:29:57.400 --> 0:29:59.720
<v Speaker 2>But the minute I was on stage it felt like another.

0:30:00.000 --> 0:30:05.840
<v Speaker 2>I'm entirely I just felt very connected, very alive. I

0:30:06.000 --> 0:30:08.880
<v Speaker 2>loved being on stage that I love to dance.

0:30:12.920 --> 0:30:17.240
<v Speaker 1>She loved feeling that she was doing something deeper, something important,

0:30:17.520 --> 0:30:19.200
<v Speaker 1>And that was a feeling you had in the company.

0:30:19.600 --> 0:30:21.880
<v Speaker 1>It was more than a job. You were buying into

0:30:21.920 --> 0:30:25.480
<v Speaker 1>a philosophy, a way of life. There was a sense

0:30:25.480 --> 0:30:28.800
<v Speaker 1>you were part of something sacred, like Balanchine was channeling

0:30:28.800 --> 0:30:32.040
<v Speaker 1>something higher and turning it into steps in front of

0:30:32.080 --> 0:30:32.560
<v Speaker 1>your eyes.

0:30:33.400 --> 0:30:35.760
<v Speaker 2>That's what it felt like, very frequently with Balanchine in

0:30:35.800 --> 0:30:37.880
<v Speaker 2>the room. It really was. He was just like a

0:30:37.920 --> 0:30:39.240
<v Speaker 2>funnel or a vessel, and.

0:30:39.560 --> 0:30:40.920
<v Speaker 1>Like divine inspiration.

0:30:41.880 --> 0:30:50.000
<v Speaker 2>Absolutely absolutely, and for the observer, looking effortless and very graceful.

0:30:51.840 --> 0:30:58.160
<v Speaker 2>I just really feel at that I was a witness too,

0:30:58.200 --> 0:31:05.160
<v Speaker 2>and a participant in some thing quite unusual and rare

0:31:05.240 --> 0:31:06.240
<v Speaker 2>in the world.

0:31:08.000 --> 0:31:15.760
<v Speaker 8>Could you tell me about Balancing's philosophy, Hm, just dance, dear,

0:31:16.280 --> 0:31:18.120
<v Speaker 8>don't think what does that mean?

0:31:18.760 --> 0:31:22.120
<v Speaker 2>I think it means a myriad of things. If I

0:31:22.160 --> 0:31:27.360
<v Speaker 2>were being narrow or defensive, it would be just so

0:31:27.480 --> 0:31:31.160
<v Speaker 2>that he could get everything precisely as he wanted it,

0:31:31.280 --> 0:31:35.640
<v Speaker 2>and he didn't want the mind or the personal vantage

0:31:35.680 --> 0:31:38.400
<v Speaker 2>point of a dancer to interfere with what he was

0:31:38.440 --> 0:31:43.360
<v Speaker 2>looking for. And yet I also see it as very zam.

0:31:44.680 --> 0:31:48.760
<v Speaker 2>Don't clutter, don't get in your own way. Just dance, dear,

0:31:53.520 --> 0:31:54.240
<v Speaker 2>just dance here.

0:31:56.720 --> 0:31:59.400
<v Speaker 1>Balancing wanted his dancers to be in the moment completely,

0:32:00.080 --> 0:32:02.800
<v Speaker 1>to live like the present was all. They had to

0:32:02.880 --> 0:32:06.520
<v Speaker 1>believe that this moment was of utmost importance, and in

0:32:06.560 --> 0:32:09.880
<v Speaker 1>that way dance at the highest level. Balanging was known

0:32:09.920 --> 0:32:13.800
<v Speaker 1>for choreographing incredibly speedy movement in his ballets. It was

0:32:13.800 --> 0:32:16.680
<v Speaker 1>something the dancers had to train for and he drilled

0:32:16.720 --> 0:32:19.640
<v Speaker 1>them on it incessantly. They had to learn to move

0:32:19.680 --> 0:32:21.520
<v Speaker 1>faster than they ever had before.

0:32:22.360 --> 0:32:24.680
<v Speaker 2>We had to get it into our bones, into our

0:32:24.720 --> 0:32:29.440
<v Speaker 2>nervous system, because it's not a brain process. It's really

0:32:29.640 --> 0:32:36.040
<v Speaker 2>like a trigger finger. He likened it very often to

0:32:36.160 --> 0:32:38.440
<v Speaker 2>a horse when the gun goes off at a race.

0:32:39.160 --> 0:32:41.880
<v Speaker 2>You have to be out of the gate when it starts,

0:32:42.440 --> 0:32:44.400
<v Speaker 2>not thinking about going out of the gate, and you

0:32:44.520 --> 0:32:47.680
<v Speaker 2>have to be ready. We would have classes with pot

0:32:47.680 --> 0:32:52.800
<v Speaker 2>of beret for a half hour. Oh my gosh, practicing direction, speed,

0:32:53.160 --> 0:32:57.200
<v Speaker 2>weight transfer, being super super quick, and you get the

0:32:57.320 --> 0:33:00.760
<v Speaker 2>thighs to get together faster. The back leg is almost

0:33:00.760 --> 0:33:02.800
<v Speaker 2>the front leg before the front leg even gets a

0:33:02.880 --> 0:33:08.080
<v Speaker 2>chance to start transferring weight. We could have sixty four

0:33:08.120 --> 0:33:11.120
<v Speaker 2>tondus the speed of light front side end back and

0:33:11.280 --> 0:33:15.320
<v Speaker 2>one empty emptree and four and then you could go

0:33:16.880 --> 0:33:20.479
<v Speaker 2>and just go, and you'd have to do it. And

0:33:20.520 --> 0:33:22.880
<v Speaker 2>if you're not doing it, somebody is. That's the other

0:33:22.920 --> 0:33:26.440
<v Speaker 2>thing about the company. If you're not doing it, if

0:33:26.440 --> 0:33:27.400
<v Speaker 2>somebody replace you.

0:33:31.360 --> 0:33:33.680
<v Speaker 1>Stephanie learned that Balancine might ask you to do just

0:33:33.760 --> 0:33:39.480
<v Speaker 1>about anything in class, even things that seemed impossible. So,

0:33:39.600 --> 0:33:42.760
<v Speaker 1>for example, let's say you're jumping. You're doing these little

0:33:42.840 --> 0:33:46.280
<v Speaker 1>jumps in place, straight up into the air, switching your

0:33:46.280 --> 0:33:49.120
<v Speaker 1>feet from front to back and back to front. That's

0:33:49.160 --> 0:33:53.040
<v Speaker 1>called a changem. Then you start jumping higher and you

0:33:53.080 --> 0:33:55.680
<v Speaker 1>start beating your feet together while you're in the air.

0:33:56.320 --> 0:34:00.160
<v Speaker 1>That's an unto shakat. Then you add more beats, and

0:34:00.240 --> 0:34:04.760
<v Speaker 1>at chassis all of us is normal. Usually you'd start

0:34:04.760 --> 0:34:07.320
<v Speaker 1>these jumps by bending your knees a little what's called

0:34:07.360 --> 0:34:09.640
<v Speaker 1>a plier, a small knee bend.

0:34:10.960 --> 0:34:13.080
<v Speaker 2>Usually you have a small, little one, and you practice

0:34:13.080 --> 0:34:16.000
<v Speaker 2>your little beats and you land. But he's famous for

0:34:16.040 --> 0:34:20.799
<v Speaker 2>giving what we call a grand plier and to entre chassis,

0:34:21.600 --> 0:34:25.279
<v Speaker 2>and that's a big knee bend. Okay, what we call

0:34:25.360 --> 0:34:26.040
<v Speaker 2>fifth position.

0:34:26.560 --> 0:34:29.160
<v Speaker 1>Instead of bending your knees a little, you crouch next

0:34:29.160 --> 0:34:31.800
<v Speaker 1>to the floor. In fifth position in a grand plier,

0:34:32.600 --> 0:34:35.120
<v Speaker 1>your legs are flattened to the sides and you're balancing

0:34:35.120 --> 0:34:38.600
<v Speaker 1>on the balls of your feet. And from that almost torturous,

0:34:38.600 --> 0:34:41.359
<v Speaker 1>thigh burning position, you're supposed to jump all the way

0:34:41.400 --> 0:34:41.920
<v Speaker 1>up into the.

0:34:41.880 --> 0:34:44.000
<v Speaker 2>Air to three beats.

0:34:43.719 --> 0:34:46.840
<v Speaker 1>Beating your feet together while you're in the air and landing.

0:34:47.280 --> 0:34:50.239
<v Speaker 2>He would do it out of these extreme positions just

0:34:50.280 --> 0:34:53.080
<v Speaker 2>to see even if you had the volition to do it.

0:34:53.520 --> 0:34:53.920
<v Speaker 1>Wow.

0:34:54.960 --> 0:34:59.440
<v Speaker 2>It was also a test of are you a patriot?

0:35:01.760 --> 0:35:06.799
<v Speaker 2>Are you a citizen? Are you willing to do these

0:35:06.920 --> 0:35:10.160
<v Speaker 2>unheard of things? Are you willing to do whatever I

0:35:10.200 --> 0:35:15.000
<v Speaker 2>ask you to do? Set yourself beyond the margins of

0:35:15.080 --> 0:35:18.520
<v Speaker 2>safety and it might actually be possible.

0:35:19.680 --> 0:35:22.279
<v Speaker 1>Yeah.

0:35:22.719 --> 0:35:26.160
<v Speaker 2>Sometimes, when I'm explaining to people that were not exposed

0:35:26.160 --> 0:35:29.840
<v Speaker 2>to this in that particular culture, I laugh at my

0:35:29.920 --> 0:35:34.600
<v Speaker 2>former self because not only would you want to demonstrate

0:35:34.640 --> 0:35:39.200
<v Speaker 2>something when he asked for it, you would show that

0:35:39.280 --> 0:35:44.200
<v Speaker 2>you were excited about showing that you were showing you're

0:35:44.200 --> 0:35:48.240
<v Speaker 2>showing your fervor. Kind of exactly, you were demonstrating your fervor.

0:35:49.080 --> 0:35:53.360
<v Speaker 2>It was a layer on layer un layer of energy, fervor, volition.

0:35:54.120 --> 0:35:56.239
<v Speaker 1>Yeah, it's like you have to demonstrate your passion for

0:35:56.280 --> 0:35:58.799
<v Speaker 1>the art and your reverence for it.

0:35:59.400 --> 0:36:02.680
<v Speaker 2>Just being there is not enough. You have to really

0:36:02.760 --> 0:36:08.120
<v Speaker 2>amplify it to let it be known in the visible world.

0:36:12.480 --> 0:36:19.040
<v Speaker 2>He would request things that could be almost undoable, and

0:36:19.200 --> 0:36:23.160
<v Speaker 2>most of it was really challenging our willingness to risk.

0:36:23.880 --> 0:36:29.080
<v Speaker 2>It was really about risk and passing through any kind

0:36:29.120 --> 0:36:37.160
<v Speaker 2>of imagined limitations or real limitations, doing the impossible.

0:36:49.560 --> 0:36:54.360
<v Speaker 1>The dancers learned it was music first, choreography second, you third,

0:36:55.120 --> 0:36:57.920
<v Speaker 1>the dancers were in service to the music and to ballet.

0:36:58.960 --> 0:37:01.840
<v Speaker 1>To many in the audience, it was balanging who was

0:37:01.840 --> 0:37:02.200
<v Speaker 1>the star.

0:37:03.200 --> 0:37:06.120
<v Speaker 2>He stood in the wings every single performance. He was

0:37:06.120 --> 0:37:09.560
<v Speaker 2>always in the front wing, watching and waiting to be

0:37:09.640 --> 0:37:15.880
<v Speaker 2>either surprised, entertained, intrigued or otherwise I suppose. But he

0:37:16.000 --> 0:37:19.680
<v Speaker 2>was always in the wings. So we were always not

0:37:20.239 --> 0:37:23.400
<v Speaker 2>only literally on our toes, but we were always aware

0:37:23.480 --> 0:37:28.920
<v Speaker 2>of his part in our lives and his part in

0:37:28.960 --> 0:37:34.239
<v Speaker 2>your lives being what exactly ever present? Yeah, ever observing

0:37:34.600 --> 0:37:41.120
<v Speaker 2>ever present, and also realizing that we were we were

0:37:41.160 --> 0:37:47.640
<v Speaker 2>taking part in something that was his creation, that was

0:37:47.760 --> 0:37:52.120
<v Speaker 2>run by his esthetic, and that the criteria was to

0:37:52.160 --> 0:37:57.319
<v Speaker 2>be met to the absolute best of our ability. In

0:37:57.360 --> 0:38:07.880
<v Speaker 2>all moments, He was God in the theater. And in fact,

0:38:07.920 --> 0:38:10.080
<v Speaker 2>I don't know if I told you that when the

0:38:10.080 --> 0:38:13.960
<v Speaker 2>theater apparently was built, you know, we only had windows

0:38:14.400 --> 0:38:17.759
<v Speaker 2>and very little slipper windows on the fourth floor. In

0:38:17.800 --> 0:38:22.600
<v Speaker 2>the offices. There are no windows otherwise because basically we

0:38:22.640 --> 0:38:27.080
<v Speaker 2>don't need windows because the outside world doesn't matter. We

0:38:27.120 --> 0:38:32.520
<v Speaker 2>are not part of the outside world. Wow, it's separate

0:38:32.520 --> 0:38:34.759
<v Speaker 2>from us, and we are removed from it. And once

0:38:34.800 --> 0:38:38.840
<v Speaker 2>you go downstairs into the theater, enter through the stage entrance,

0:38:39.200 --> 0:38:42.120
<v Speaker 2>and go into the studios, the dressing rooms in the stage,

0:38:42.360 --> 0:38:44.719
<v Speaker 2>there is no need for the outside world because we

0:38:44.760 --> 0:38:48.799
<v Speaker 2>are removed from it and apart from it, and in

0:38:48.840 --> 0:38:56.920
<v Speaker 2>our own unique sphere, we had our own universe.

0:39:26.840 --> 0:39:30.359
<v Speaker 1>The Turning is the production of Rococo Punch and iHeart Podcasts.

0:39:30.880 --> 0:39:33.840
<v Speaker 1>It's written and produced by Alan Lance Lesser and Me.

0:39:37.000 --> 0:39:40.800
<v Speaker 1>Our story editor is Emily Foreman. Mixing and sound designed

0:39:40.800 --> 0:39:45.240
<v Speaker 1>by James Trout. Jessica Krisa is our Assistant producer. Andrea

0:39:45.239 --> 0:39:49.719
<v Speaker 1>Assuage is our digital producer, fact checking by Andrea Lopez Crusado.

0:39:53.200 --> 0:39:56.480
<v Speaker 1>Our executive producers are John Parratti and Jessica Alpert at

0:39:56.520 --> 0:39:59.920
<v Speaker 1>Rococo Punch and Katrina Norbel and Nikki Etour at I

0:40:00.080 --> 0:40:10.440
<v Speaker 1>Hard Podcasts. For photos and more details on the series,

0:40:10.560 --> 0:40:14.000
<v Speaker 1>follow us on Instagram at Rococo Punch, and you can

0:40:14.040 --> 0:40:24.720
<v Speaker 1>reach out via email The Turning at Rococo punch dot com.

0:40:24.800 --> 0:40:27.120
<v Speaker 1>I'm Erica Lance. Thanks for listening.