WEBVTT - Listener Mail: Through The Nothing

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. Listener

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<v Speaker 2>mail My name is Robert.

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<v Speaker 3>Lamb and my name is Joe McCormick. And it's Monday,

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<v Speaker 3>the day of each week that we read back some

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<v Speaker 3>messages from the mail bag. By the way, if you

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<v Speaker 3>have never gotten in touch with us before, but maybe

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<v Speaker 3>you've always wanted to, why not give it a try.

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<v Speaker 3>You can email us at contact at stuff to blow

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<v Speaker 3>your Mind dot com. We accept all kinds of messages, feedback,

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<v Speaker 3>thoughts on recent episodes, anything interesting you want to add

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<v Speaker 3>to a topic we've recently talked about, if you want

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<v Speaker 3>to suggest a topic for the future, If you have questions, corrections,

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<v Speaker 3>any of the above, send them on in.

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<v Speaker 2>Yeah. I mean you might think, well, my name's Jim

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<v Speaker 2>and I don't know if they need any more gems.

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<v Speaker 2>Don't let that stop you. We can always use more gems. Yeah.

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<v Speaker 3>Our army of Jim's grows every mightier. Let's see, Rob,

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<v Speaker 3>do you want to kick things off today by reading

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<v Speaker 3>this message about minimal group paradigm, not from Jim but

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<v Speaker 3>from tim Ah.

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<v Speaker 2>All right, let's do it. Tim Ride's high stuff to

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<v Speaker 2>blow your mind. Team obligatory mention that you guys are

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<v Speaker 2>doing an amazing job, because well you are. Thanks Tim,

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<v Speaker 2>Thank you, Tim. Tim continues The recent episode about the

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<v Speaker 2>minimum requirements for an in group out group bias to

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<v Speaker 2>take form took me back to many years of going

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<v Speaker 2>to and then helping run church youth camps. Oh Boy

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<v Speaker 2>campers would be divided into teams arbitrarily for many games.

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<v Speaker 2>It always resulted in stiff competition and dogged tribalism if

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<v Speaker 2>the groups weren't mixed up every few games. This makes

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<v Speaker 2>me wonder if the in group preference, etc. Is stronger

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<v Speaker 2>at different stages of life. Maybe hormonal teams would show

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<v Speaker 2>the effect more strongly, with a tapering off in midlife,

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<v Speaker 2>then more negative associations coming up again with the traditionally

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<v Speaker 2>stuffy old man yelling at kids to get off their lawn.

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<v Speaker 2>But old Uncle John probably just had a bad temper

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<v Speaker 2>because of arthritis, not an in out group mentality against

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<v Speaker 2>the local scooter gang. Anyway, Thanks for stimulating some thought

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<v Speaker 2>and a touch of nostalgia. Keep up a good work,

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<v Speaker 2>regards Tim.

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<v Speaker 3>Tim. This is a great point. I have no direct

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<v Speaker 3>evidence to this effect, at least not any you know,

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<v Speaker 3>from scientific journals, but based on life experience, I would

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<v Speaker 3>strongly suspect that the in group out group rapid forming

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<v Speaker 3>paradigms would be that effect would be strongest among teenagers.

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<v Speaker 3>I don't know exactly why, but that feels true.

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<v Speaker 2>Highly social creatures. I mean, I know we've in the

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<v Speaker 2>past on the show. It's probably been a long time

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<v Speaker 2>we've touched on some of the research about the teenage

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<v Speaker 2>brain and why the teenage brain is different. You know,

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<v Speaker 2>why things of social value you have different weight in

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<v Speaker 2>the in the in the teenage brain. So, yeah, it's

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<v Speaker 2>the kind of research we might might have to come

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<v Speaker 2>back to at some point. I guess we'll come back

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<v Speaker 2>to it eventually, because when my son becomes a teenager

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<v Speaker 2>and I have to make sense of it all a

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<v Speaker 2>little all over again.

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<v Speaker 3>Yeah, teenage Homo sapiens are they're like socialization machines there.

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<v Speaker 3>You know, that's where you're trying to find your place

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<v Speaker 3>in the world. And your place in the world means

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<v Speaker 3>a number of things, like finding what you're good at

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<v Speaker 3>and so forth, But maybe the most important of all

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<v Speaker 3>those categories of place finding is social place. What group

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<v Speaker 3>do you fit in.

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<v Speaker 2>With yeah, Do I have a star on my belly?

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<v Speaker 2>Do not? Do I have a blue check mark? Do

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<v Speaker 2>I not? We're going to watch some of this play

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<v Speaker 2>out in real time.

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<v Speaker 3>All right, Are you ready for some responses to our

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<v Speaker 3>episodes on childhood Amnesia?

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<v Speaker 2>Let's have it.

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<v Speaker 3>Just to note, we've gotten a lot of feedback to

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<v Speaker 3>the series, so we're trying to read through as many

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<v Speaker 3>of them as we can, but there is a backlog,

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<v Speaker 3>so there are still a bunch we won't get to today,

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<v Speaker 3>but we will try to keep reading them as the

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<v Speaker 3>weeks go on. So this first message comes from Joseph. Hey, guys,

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<v Speaker 3>I'm playing a bit of catch up lately, and just

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<v Speaker 3>listen to your first episode on memory. I found the

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<v Speaker 3>episode fascinating since I have virtually zero memories of my childhood.

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<v Speaker 3>Nothing at all springs to mind from zero to six.

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<v Speaker 3>I guess ages zero to six, and I've spent an

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<v Speaker 3>hour or so trying to think of something. I was

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<v Speaker 3>talking with my wife and she easily rattled off a

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<v Speaker 3>dozen memories of preschool in kindergarten, and that seems like

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<v Speaker 3>the normal experience. I'm often aware of some differences in

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<v Speaker 3>the way I think and the way my brain works.

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<v Speaker 3>But your podcast was really a very striking episode to me,

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<v Speaker 3>as I'd never really considered how unique my experience might be.

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<v Speaker 3>I was six when the first thing that I can

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<v Speaker 3>remember happened. I distinctly remember being in the office of

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<v Speaker 3>my father's business, finding everything to be much too loud,

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<v Speaker 3>and removing my hearing aid to place it on the

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<v Speaker 3>nearby countertop. I contracted bacterial meningitis when I was just

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<v Speaker 3>a few weeks old and was stricken deaf by the disease.

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<v Speaker 3>Not an unusual consequence. What is unusual is that over

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<v Speaker 3>time my hearing completely restored, and now I hear with

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<v Speaker 3>one hundred percent acuity. This is the first moment I

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<v Speaker 3>remember being able to hear, and also the first moment

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<v Speaker 3>I remember at all. I did some research and there

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<v Speaker 3>are some really fascinating angles in the development of autobiographical

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<v Speaker 3>memory in deaf children as well as neurodivergent children. I'm neurodiverse,

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<v Speaker 3>but not on the autism spectrum. Maybe you talked about

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<v Speaker 3>this in your second episode, so apologies if it's redundant,

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<v Speaker 3>but I found it all very interesting, although not particularly satisfying,

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<v Speaker 3>as an explanation of my unique experience of autobiographical Memory.

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<v Speaker 3>And then Joseph here includes a couple of links to

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<v Speaker 3>scientific papers, so I took a look. They were both

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<v Speaker 3>pretty interesting, so I dug up the citations and added summaries.

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<v Speaker 3>So the first one is a paper by Tiffany west

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<v Speaker 3>Weigel and Patricia Bauer published in the journal Memory in

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<v Speaker 3>the year two thousand. The title of the paper is

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<v Speaker 3>Deaf and Hearing Adults Recollections of Childhood and Beyond. So

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<v Speaker 3>this one investigated one of the ideas we discussed in

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<v Speaker 3>the series, the possibility that the horizon of earliest memories

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<v Speaker 3>may be influenced by differences in narrative socialization, sort of

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<v Speaker 3>the culture of autobiographical storytelling that the child grows up within.

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<v Speaker 3>So if early formation of lasting memories is to some

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<v Speaker 3>degree dependent on exposure to adult patterns of storytelling for events,

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<v Speaker 3>then you would expect children who have later acquisition of

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<v Speaker 3>language itself to have later earliest memories. So the author's

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<v Speaker 3>right quote. In the present research, we tested the hypothesis that,

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<v Speaker 3>by virtue of later exposure to language, individuals born deaf

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<v Speaker 3>to hearing parents will have earliest memories from later in

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<v Speaker 3>life relative to hearing individuals, and what did they find. Actually,

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<v Speaker 3>the hypothesis was not supported. The age of earliest memory

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<v Speaker 3>did not vary between deaf children and children with typical hearing. However,

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<v Speaker 3>there were some interesting differences, so the core hypothesis was falsified,

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<v Speaker 3>but there were differences observed they write quote. Nevertheless, adults

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<v Speaker 3>who are deaf were found to have less dense representations

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<v Speaker 3>of early autobiographical memories and to include in their narrative

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<v Speaker 3>reports fewer categories of information, including visual spatial information, relative

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<v Speaker 3>to hearing adults. So I thought that was really really

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<v Speaker 3>interesting in this study. At least children with less early

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<v Speaker 3>exposure to language based narrative by virtue of the fact

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<v Speaker 3>that they were deaf children born to hearing adults don't

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<v Speaker 3>seem to have a different temporally different horizon of earliest memory.

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<v Speaker 3>But their very earliest memories do seem to have less

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<v Speaker 3>elaborative detail in the words of some of the stuff

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<v Speaker 3>we were looking at in the series, and that includes

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<v Speaker 3>details that would not be affected by deafness itself. So,

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<v Speaker 3>at least on the surface, this is interesting but frustrating

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<v Speaker 3>right like it would appear to provide some evidence both

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<v Speaker 3>for and against the role of language and narrative culture

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<v Speaker 3>in establishing capabilities for early memory. There's some relationship between

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<v Speaker 3>these variables in the study apparent in those differences in

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<v Speaker 3>like the detailed density, but the average age of the

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<v Speaker 3>earliest memories were not significantly different. Now, the second study

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<v Speaker 3>that Joseph linked was about the earliest memories of people

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<v Speaker 3>on the autism spectrum. This was by zemashik at All

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<v Speaker 3>Vera zamashik at All, published in the journal Frontiers in

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<v Speaker 3>Psychiatry in twenty sixteen, called Earliest Memories of Individuals on

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<v Speaker 3>the Autism Spectrum assessed using online self reports. And I

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<v Speaker 3>was going to just read from the abstract here, but

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<v Speaker 3>I found that it relies on a specialized concept that

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<v Speaker 3>the authors call quote no events know no events versus

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<v Speaker 3>remember events. So I'm pulling a section from later in

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<v Speaker 3>the paper to define that difference. First, the authors write

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<v Speaker 3>quote when participants knew that an event occurred meaning in

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<v Speaker 3>their lives, but could not relive any details relating to it,

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<v Speaker 3>these events are referred to as no events. These events

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<v Speaker 3>are based on external sources, such as photographs or stories

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<v Speaker 3>told by friends and family. In their description of the

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<v Speaker 3>no events, participants had to indicate the source of their memory,

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<v Speaker 3>remember events our memories that are pure personal recollections specific

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<v Speaker 3>to time and place. These events could be relived by

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<v Speaker 3>the participant and relied on no other sources. So with

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<v Speaker 3>that in mind, the paper begins by observing conflicting accounts

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<v Speaker 3>in the literature. They say, on the one hand, quote,

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<v Speaker 3>autobiographical accounts by people with autism reveal vivid memories of

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<v Speaker 3>early childhood, and yet at the same time they say

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<v Speaker 3>that a lot of previous experiments have found that people

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<v Speaker 3>with autism quote have deficits in personal autobiographic memory compared

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<v Speaker 3>to people without autism. So to read from the abstract

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<v Speaker 3>here quote. To assess this contradiction empirically, we implemented an

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<v Speaker 3>online questionnaire on early childhood events to compare people on

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<v Speaker 3>the autism spectrum and non autistic people with respect to

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<v Speaker 3>their earliest autobiographical episodic memories and the earliest semantic no

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<v Speaker 3>event as told by another person. Results indicate that people

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<v Speaker 3>on the autism spectrum do not differ from non autistic

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<v Speaker 3>people in the age of their earliest no events, but

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<v Speaker 3>they remember events from an earlier age in childhood and

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<v Speaker 3>with more sensory details contradicting the assumption of an overall

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<v Speaker 3>deficit in personal episodic memory in autism. Furthermore, our results

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<v Speaker 3>emphasize the supporting influence of language for memory formation and

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<v Speaker 3>give evidence for an important role of sensory features in

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<v Speaker 3>memories of people on the autism spectrum. So I don't

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<v Speaker 3>know quite what to make of that, but I find

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<v Speaker 3>it interesting that you have these studies that have come

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<v Speaker 3>to completely opposite conclusions and results on that whether people

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<v Speaker 3>on the autism spectrum compared to people not on the spectrum,

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<v Speaker 3>tend to have deficits in early childhood autobiographical memory or

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<v Speaker 3>have richer, more detailed memories, as this study seems to

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<v Speaker 3>find fascinating.

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<v Speaker 2>Yeah yeah, this is the angle I didn't even think about.

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<v Speaker 3>Yeah yeah again huge thanks to Joseph for a fast email.

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<v Speaker 2>Now.

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<v Speaker 3>We also asked people about their own earliest childhood memories,

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<v Speaker 3>and especially if anybody had memories that they believed were

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<v Speaker 3>genuine from before the normal threshold of earliest memories that

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<v Speaker 3>is typically found of around you know, with some variations

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<v Speaker 3>three years old or three and a half years old.

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<v Speaker 3>Some people wrote having apparently much older memories, or at

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<v Speaker 3>least so they believed, and one of them was Matt.

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<v Speaker 2>Yeah. Matt writes in and says, hey, guys, I was

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<v Speaker 2>just listening to the first couple of your before you

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<v Speaker 2>could remember episodes and decided I would relay my earliest memories, which,

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<v Speaker 2>should it be true, maybe the earliest you are likely

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<v Speaker 2>to come across before I do. I just want to

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<v Speaker 2>be clear that I will not be offended if you

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<v Speaker 2>should question any part of this memory and relate it

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<v Speaker 2>to anything from modified memories or even wholly false memories. Anyways,

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<v Speaker 2>onto my memory, I remember visiting the doctor in my

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<v Speaker 2>early life, and during that visit, the doctor took out

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<v Speaker 2>a glass's case and took out a ballpoint pin, places

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<v Speaker 2>it against my heel and clicked it to draw blood,

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<v Speaker 2>and then pressed an index card against my bloody heel

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<v Speaker 2>to leave an imprint on several points along the card.

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<v Speaker 2>For further context, I first related this memory of my

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<v Speaker 2>mother when I was a teen, and she pointed out

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<v Speaker 2>the similarities to how the newborn blood spot test is performed, which,

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<v Speaker 2>should this be a true memory, would have happened when

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<v Speaker 2>I was approximately one week old. But anyway, for a

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<v Speaker 2>bit more insight and possible discussion, the specific details that

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<v Speaker 2>are most vivid in this memory are and then we

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<v Speaker 2>have a list here. First the ballpoint pen being one

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<v Speaker 2>of those generic white pins you might find at a

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<v Speaker 2>bank or insurance office with the company name printed on

0:13:47.440 --> 0:13:51.120
<v Speaker 2>the side. Secondly the characteristic lines of the standard three

0:13:51.240 --> 0:13:54.600
<v Speaker 2>y five index card, then the light pink color of

0:13:54.679 --> 0:13:57.440
<v Speaker 2>the walls in the room, and then finally a plant

0:13:57.480 --> 0:13:59.880
<v Speaker 2>in the corner of the room with fern like leaves

0:14:00.720 --> 0:14:03.240
<v Speaker 2>and matt notes. Not all of these are relevant to

0:14:03.280 --> 0:14:04.880
<v Speaker 2>the retelling of the story, but that's how they sit

0:14:04.920 --> 0:14:08.040
<v Speaker 2>in my memory banks. You can probably already see how

0:14:08.080 --> 0:14:11.760
<v Speaker 2>some of these details don't quite fit with what would

0:14:11.800 --> 0:14:14.320
<v Speaker 2>have been the literal reality of the situation believed to

0:14:14.320 --> 0:14:16.839
<v Speaker 2>be the source of this memory, but hopefully you can

0:14:16.880 --> 0:14:19.880
<v Speaker 2>also see how they might be connected via more common

0:14:19.920 --> 0:14:23.360
<v Speaker 2>substitutes with similar looking objects. Also, to be clear, I

0:14:23.400 --> 0:14:26.680
<v Speaker 2>did not concisely know of this test before relating the memory,

0:14:26.840 --> 0:14:30.000
<v Speaker 2>nor was I led into it in any way that

0:14:30.080 --> 0:14:34.320
<v Speaker 2>I recall beyond talking about our earliest memories in general. Anyways,

0:14:34.480 --> 0:14:36.920
<v Speaker 2>did you know that the first official high five only

0:14:36.920 --> 0:14:40.200
<v Speaker 2>occurred in nineteen seventy seven during a Dodgers game. Love

0:14:40.240 --> 0:14:42.840
<v Speaker 2>what you are doing? And thanks for the stimulating audio

0:14:42.960 --> 0:14:46.400
<v Speaker 2>to help me with my long commute to work every day. Matt.

0:14:46.960 --> 0:14:50.600
<v Speaker 3>Very interesting, Matt. I bet you're going to have people

0:14:50.640 --> 0:14:54.040
<v Speaker 3>who challenge you on the nineteen seventy seven Dodgers thing

0:14:55.280 --> 0:14:58.160
<v Speaker 3>your own personal first autobiographical memory.

0:14:58.280 --> 0:14:58.640
<v Speaker 2>I don't know.

0:14:58.680 --> 0:15:01.360
<v Speaker 3>That's harder to fight people on. As we raise in

0:15:01.400 --> 0:15:05.400
<v Speaker 3>each of the issue episodes where we cover these emails,

0:15:05.640 --> 0:15:08.360
<v Speaker 3>there are some reasons to be skeptical or critical about

0:15:08.360 --> 0:15:10.880
<v Speaker 3>what we believe to be our earliest memories, not because

0:15:10.880 --> 0:15:14.320
<v Speaker 3>people would be intentionally misrepresenting or anything, but just because

0:15:14.320 --> 0:15:17.920
<v Speaker 3>of the many ways that we know information that we

0:15:17.960 --> 0:15:21.560
<v Speaker 3>get from external sources can come to feel like genuine

0:15:21.640 --> 0:15:24.920
<v Speaker 3>firsthand memories to us, and we can't actually tell the difference.

0:15:25.280 --> 0:15:28.560
<v Speaker 3>But this is very interesting because here you're at least

0:15:29.560 --> 0:15:32.880
<v Speaker 3>sort of like relaying a sense memory that you wouldn't

0:15:32.920 --> 0:15:37.000
<v Speaker 3>have had, at least you believe informational context to make

0:15:37.080 --> 0:15:39.440
<v Speaker 3>sense of, Like you wouldn't have known why you would

0:15:39.480 --> 0:15:41.440
<v Speaker 3>have a memory of a ballpoint pin and a card,

0:15:41.480 --> 0:15:45.560
<v Speaker 3>but there actually was a medical test that would resemble

0:15:45.640 --> 0:15:47.600
<v Speaker 3>these types of objects.

0:15:48.280 --> 0:15:52.320
<v Speaker 2>It actually reminds me of a very early childhood memory

0:15:52.320 --> 0:15:54.240
<v Speaker 2>that I have and I've never even inquired with my

0:15:54.320 --> 0:15:57.880
<v Speaker 2>mom like when this would be from. But I know

0:15:57.960 --> 0:16:02.360
<v Speaker 2>that it has some falsification in it or some combinations

0:16:02.720 --> 0:16:05.640
<v Speaker 2>going on here, because in it I in this memory,

0:16:05.680 --> 0:16:08.000
<v Speaker 2>I was taken to the doctor. I think it's just

0:16:08.040 --> 0:16:09.680
<v Speaker 2>like a check up or something as a as a

0:16:09.720 --> 0:16:15.560
<v Speaker 2>small child, and my doctor was clearly Gene Shallett, the

0:16:15.880 --> 0:16:20.760
<v Speaker 2>movie critic. Now, I I'm Gene Shallette was was in

0:16:20.760 --> 0:16:23.640
<v Speaker 2>no way my actual doctor. But what I suspect, Are

0:16:23.680 --> 0:16:28.040
<v Speaker 2>you sure? I'm I'm pretty sure, But I suspect that

0:16:28.200 --> 0:16:32.080
<v Speaker 2>my doctor maybe looked faintly like Geene Shallette, and I

0:16:32.080 --> 0:16:34.960
<v Speaker 2>would have seen Gene Shalatt on the television at some

0:16:35.040 --> 0:16:39.440
<v Speaker 2>point and it just became Gene Shalat in my memory

0:16:39.480 --> 0:16:42.040
<v Speaker 2>in this, you know, this very faint childhood memory.

0:16:42.280 --> 0:16:46.000
<v Speaker 3>I see. So Gene Shallett to your actual doctor is

0:16:46.040 --> 0:16:49.520
<v Speaker 3>similar to the relationship between Matt's idea of a ballpoint

0:16:49.560 --> 0:16:52.440
<v Speaker 3>pin versus the like sticker object that would be used

0:16:52.440 --> 0:16:55.960
<v Speaker 3>to pierce the skin for a blood test exactly.

0:16:56.080 --> 0:17:00.760
<v Speaker 2>Yeah. So yeah, I find these these exercises interruction. So

0:17:01.000 --> 0:17:03.720
<v Speaker 2>I really really appreciated this Matt, you know, providing us

0:17:03.760 --> 0:17:07.120
<v Speaker 2>these details to sort of like pick apart a little

0:17:07.119 --> 0:17:09.240
<v Speaker 2>bit as best you know, as best we can do,

0:17:09.640 --> 0:17:12.720
<v Speaker 2>knowing what we do about about memory and how it works.

0:17:20.440 --> 0:17:24.200
<v Speaker 3>This next email from Selena was really valuable because this

0:17:24.240 --> 0:17:28.560
<v Speaker 3>brings with it some professional expertise. All right, Note there

0:17:28.560 --> 0:17:31.240
<v Speaker 3>are just a few edits for lengthen here, but Selena

0:17:31.280 --> 0:17:35.320
<v Speaker 3>writes with regards to infantile amnesia. Similar to the hippocampal

0:17:35.400 --> 0:17:38.960
<v Speaker 3>learning theory, developing a language seems to be at least

0:17:39.119 --> 0:17:42.239
<v Speaker 3>one factor for when a person develops the skill of

0:17:42.280 --> 0:17:47.960
<v Speaker 3>recalling and describing past events. Doctor Francesca daily Espinoza has

0:17:48.000 --> 0:17:52.120
<v Speaker 3>given several presentations that relate to this. She has mentioned

0:17:52.280 --> 0:17:55.520
<v Speaker 3>that in her work with deaf children, if she taught

0:17:55.560 --> 0:17:59.240
<v Speaker 3>them sign language, it improved their ability to recall information

0:18:00.119 --> 0:18:02.960
<v Speaker 3>or phrasing and hopefully not totally off base in my summary,

0:18:03.400 --> 0:18:07.560
<v Speaker 3>she hypothesizes that pre language children have not yet developed

0:18:07.640 --> 0:18:13.120
<v Speaker 3>a self echoic verbal skill i e. Our inside voice

0:18:13.280 --> 0:18:17.080
<v Speaker 3>or self talk, which is why they recall much less

0:18:17.240 --> 0:18:21.560
<v Speaker 3>and less accurately than children who have learned a language.

0:18:21.600 --> 0:18:26.000
<v Speaker 3>In various experiments, she's found that disrupting the self echoic

0:18:26.160 --> 0:18:30.760
<v Speaker 3>in children who have developed a language affects recall accuracy, eg.

0:18:31.480 --> 0:18:34.919
<v Speaker 3>Trying to learn or remember a phone number while someone

0:18:35.080 --> 0:18:39.199
<v Speaker 3>is saying random numbers out loud, because it prevents you

0:18:39.359 --> 0:18:44.359
<v Speaker 3>from quote hearing your self echoic repetition of the phone

0:18:44.400 --> 0:18:48.159
<v Speaker 3>number you're trying to remember. When working on recalling events,

0:18:48.160 --> 0:18:50.800
<v Speaker 3>she has used a phrase to describe how to teach

0:18:50.920 --> 0:18:55.360
<v Speaker 3>children to recall or to improve their recall by ensuring

0:18:55.400 --> 0:18:58.520
<v Speaker 3>that they are quote verbally present at the time the

0:18:58.560 --> 0:19:01.960
<v Speaker 3>event is occurring. The adult describes what is happening in

0:19:02.000 --> 0:19:04.960
<v Speaker 3>the present moment and prompts the child to describe what

0:19:05.119 --> 0:19:09.119
<v Speaker 3>is happening and or answer what, when, where type questions

0:19:09.480 --> 0:19:12.479
<v Speaker 3>about what is happening in the present moment to ensure

0:19:12.520 --> 0:19:16.119
<v Speaker 3>they are verbally present. This helps increase the salience of

0:19:16.160 --> 0:19:21.200
<v Speaker 3>what is happening and improves delayed recall. Oh that's very interesting.

0:19:21.440 --> 0:19:23.720
<v Speaker 3>I'd almost want to try that out. So, like, under

0:19:23.800 --> 0:19:28.160
<v Speaker 3>this idea, recall of information learned in a setting would

0:19:28.160 --> 0:19:31.760
<v Speaker 3>be better if during that setting you ask children like,

0:19:31.800 --> 0:19:34.280
<v Speaker 3>where are you right now? What are we doing, so

0:19:34.320 --> 0:19:36.560
<v Speaker 3>that they have a kind of yeah, have that like

0:19:36.680 --> 0:19:41.760
<v Speaker 3>verbal awareness of their immediate situation. Anyway, Selena goes on

0:19:41.800 --> 0:19:44.639
<v Speaker 3>to say, anecdotally, in my work with children as a

0:19:44.680 --> 0:19:48.159
<v Speaker 3>behavior analyst. The point at which autistic children who are

0:19:48.280 --> 0:19:52.480
<v Speaker 3>language delayed can recall events is strongly correlated with the

0:19:52.520 --> 0:19:57.239
<v Speaker 3>development of the verbal prerequisites mentioned by doctor Espinosa. The

0:19:57.240 --> 0:20:00.680
<v Speaker 3>information she presented was in the context of a presentation

0:20:00.760 --> 0:20:05.720
<v Speaker 3>at Penn State Conferences for Applied Behavior Analysis, which is

0:20:05.840 --> 0:20:10.640
<v Speaker 3>the acronym's ABA slash verbal behavior. Selena gives some caveats

0:20:10.680 --> 0:20:13.600
<v Speaker 3>about how she can't dig up specific references at the

0:20:13.600 --> 0:20:17.320
<v Speaker 3>moment totally understands Selena. She goes on to say language

0:20:17.359 --> 0:20:20.680
<v Speaker 3>development can happen at different times for kids slash. People

0:20:20.720 --> 0:20:25.040
<v Speaker 3>with different learning histories. If the hippocampal theory supposes recall

0:20:25.080 --> 0:20:29.560
<v Speaker 3>occurs after the hippocampus developed sufficiently, then in theory, adults

0:20:29.600 --> 0:20:32.920
<v Speaker 3>should be able to recall events regardless of having learned

0:20:32.920 --> 0:20:37.160
<v Speaker 3>a language. However, in a book called A Journey into

0:20:37.280 --> 0:20:40.879
<v Speaker 3>the Deaf World by Laine Hoffmeister in Bhan I believe

0:20:40.920 --> 0:20:44.359
<v Speaker 3>there are examples provided of deaf people who had no

0:20:44.560 --> 0:20:48.920
<v Speaker 3>functional form of communication until someone taught them sign language

0:20:48.960 --> 0:20:53.000
<v Speaker 3>at an adult age. Following the hippocampal theory, the adults

0:20:53.119 --> 0:20:56.520
<v Speaker 3>should be able to recall events from their pre language

0:20:56.520 --> 0:21:00.840
<v Speaker 3>adult lives, however, and sadly, their recall of life before

0:21:01.000 --> 0:21:06.200
<v Speaker 3>learning a language is largely unremembered, like having infantile amnesia

0:21:06.400 --> 0:21:10.159
<v Speaker 3>for most of their life until they learned to sign language.

0:21:10.600 --> 0:21:14.040
<v Speaker 3>What they could recall was extremely vague and more sensory

0:21:14.400 --> 0:21:18.080
<v Speaker 3>than specific details or events. And then she notes that

0:21:18.119 --> 0:21:20.199
<v Speaker 3>it's been over two decades since she read the book,

0:21:20.440 --> 0:21:22.840
<v Speaker 3>so recall is fuzzy about whether this was a single

0:21:22.920 --> 0:21:25.800
<v Speaker 3>case of a deaf person acquiring a sign language as

0:21:25.800 --> 0:21:29.399
<v Speaker 3>an adult or multiple cases. But anyway, Selena goes on

0:21:29.440 --> 0:21:31.800
<v Speaker 3>to say, the flip side of this might be what

0:21:31.880 --> 0:21:35.280
<v Speaker 3>if learning a language is one of the processes that

0:21:35.400 --> 0:21:40.200
<v Speaker 3>develops the hippocampus chicken or egg. Regarding the early memories

0:21:40.240 --> 0:21:44.119
<v Speaker 3>that are forgotten in adolescents, synaptic pruning probably plays a

0:21:44.119 --> 0:21:47.639
<v Speaker 3>major role. Use it or lose it. With regards to

0:21:48.160 --> 0:21:51.600
<v Speaker 3>what I can personally recalls my earliest memories, it's mostly

0:21:51.640 --> 0:21:55.520
<v Speaker 3>from kindergarten, although I have some memories from preschool. For example,

0:21:55.560 --> 0:21:59.040
<v Speaker 3>in preschool I used to make wishes on dandelions in

0:21:59.080 --> 0:22:03.080
<v Speaker 3>the grass during outside play periods. I can still remember

0:22:03.200 --> 0:22:06.359
<v Speaker 3>three of my wishes. They didn't come true. Oh well,

0:22:06.920 --> 0:22:09.320
<v Speaker 3>there are other events from my childhood that my parents

0:22:09.320 --> 0:22:12.160
<v Speaker 3>have described to me and I don't recall them. For example,

0:22:12.240 --> 0:22:15.280
<v Speaker 3>I was present when my sister uttered her first words,

0:22:15.560 --> 0:22:19.159
<v Speaker 3>but I have no personal memory of this event. Appreciate

0:22:19.200 --> 0:22:23.760
<v Speaker 3>the multi episode deep dives on topics. Thanks Selena, Oh, Selena,

0:22:23.800 --> 0:22:27.480
<v Speaker 3>what a fantastic email. Thank you so much. I love

0:22:27.480 --> 0:22:31.200
<v Speaker 3>it when people with direct expertise on something we talk

0:22:31.240 --> 0:22:33.639
<v Speaker 3>about get in touch to fill in things like this.

0:22:34.200 --> 0:22:36.240
<v Speaker 2>Yes, absolutely, this is a good one.

0:22:36.440 --> 0:22:39.919
<v Speaker 3>Okay. We've got a bunch more messages about our series

0:22:39.920 --> 0:22:42.560
<v Speaker 3>on childhood amnesia to get to, but we're gonna have

0:22:42.600 --> 0:22:45.040
<v Speaker 3>to wrap it up there for today and finish off

0:22:45.080 --> 0:22:47.480
<v Speaker 3>with a couple of Weird House messages. We will try

0:22:47.480 --> 0:22:52.440
<v Speaker 3>to get to more of the memory responses in future episodes. Now,

0:22:52.480 --> 0:22:55.000
<v Speaker 3>to kick things off about Weird House Cinema, we got

0:22:55.000 --> 0:22:58.639
<v Speaker 3>a pronunciation note from our listener Carrie, in response to

0:22:58.760 --> 0:23:01.480
<v Speaker 3>the episode on the Never End Story where we make

0:23:01.560 --> 0:23:05.640
<v Speaker 3>reference to the other Wolfgang Peterson movie, the nineteen eighty

0:23:05.680 --> 0:23:08.879
<v Speaker 3>one film about a German submarine, and we pronounced the

0:23:08.880 --> 0:23:17.679
<v Speaker 3>title dos boot. Carrie informs us that while the German

0:23:17.720 --> 0:23:21.440
<v Speaker 3>word is spelled boot, it is pronounced the same as

0:23:21.440 --> 0:23:25.359
<v Speaker 3>the English word boat, so it's actually dos boat meaning

0:23:25.640 --> 0:23:28.760
<v Speaker 3>the boat. Carrie hate to break it to you, but

0:23:28.840 --> 0:23:32.240
<v Speaker 3>I think literally every English speaker I've ever heard make

0:23:32.320 --> 0:23:35.920
<v Speaker 3>reference to this film said boot. I don't know what

0:23:35.960 --> 0:23:38.159
<v Speaker 3>explains that. Maybe this is just something we do in

0:23:38.200 --> 0:23:41.920
<v Speaker 3>the anglophone world. We kind of like take an incorrect

0:23:41.920 --> 0:23:46.080
<v Speaker 3>pronunciation and just cement it. So I accept the correction

0:23:46.240 --> 0:23:48.240
<v Speaker 3>and appreciate it. But on the other hand, I would

0:23:48.280 --> 0:23:50.960
<v Speaker 3>say it's almost just the case that in the English

0:23:51.000 --> 0:23:53.399
<v Speaker 3>speaking world the movie is called dos Boot.

0:23:53.920 --> 0:23:57.040
<v Speaker 2>Yeah, it's kind of like that great Japanese horror movie

0:23:57.119 --> 0:24:02.960
<v Speaker 2>ring it right, and with dust boat or doss boot,

0:24:03.720 --> 0:24:06.800
<v Speaker 2>you know. Cisco and Ebert said boot. And I guess that,

0:24:06.880 --> 0:24:08.320
<v Speaker 2>you know, kind of gets stuck in your head. Now,

0:24:08.359 --> 0:24:11.160
<v Speaker 2>in the Simpsons it was dos Butt. I don't think

0:24:11.160 --> 0:24:13.159
<v Speaker 2>there was supposed to be that was supposed to be

0:24:13.200 --> 0:24:16.600
<v Speaker 2>maybe a knockoff film. I had to look that one up.

0:24:16.600 --> 0:24:18.560
<v Speaker 2>That was in the episode New Kid on the Block.

0:24:18.960 --> 0:24:22.360
<v Speaker 2>That was a Conan O'Brien scripted episode.

0:24:22.800 --> 0:24:26.480
<v Speaker 3>Brilliant, but it's still appreciate the message, Kerry, thank you.

0:24:27.040 --> 0:24:30.000
<v Speaker 2>Now. We received some other listener mail regarding the Never

0:24:30.080 --> 0:24:33.399
<v Speaker 2>Ending Story episode of weird House Cinema, and yeah, I

0:24:33.400 --> 0:24:34.560
<v Speaker 2>don't think we're gonna be able to get to all

0:24:34.600 --> 0:24:36.679
<v Speaker 2>of those today either, but I wanted to read at

0:24:36.760 --> 0:24:39.760
<v Speaker 2>least one of them. This one comes to us from Maya.

0:24:44.040 --> 0:24:46.680
<v Speaker 2>Maya writes Sin and says, dear Joe and rot the

0:24:46.840 --> 0:24:50.640
<v Speaker 2>never Ending Story. I was that child that, from time

0:24:50.680 --> 0:24:53.119
<v Speaker 2>to time would lock herself up in her room for

0:24:53.160 --> 0:24:56.560
<v Speaker 2>a whole Sunday and read it cover to cover, almost

0:24:56.720 --> 0:25:00.919
<v Speaker 2>like an enactment of Bastion's Night in the School. I

0:25:01.000 --> 0:25:03.360
<v Speaker 2>was eleven when the motion picture was released, and by

0:25:03.359 --> 0:25:05.919
<v Speaker 2>that time I must have read it thirty times and

0:25:06.000 --> 0:25:08.879
<v Speaker 2>knew it by heart. I'm afraid to report that I

0:25:08.920 --> 0:25:13.080
<v Speaker 2>found the movie adaptation loathsome for me, both the characters

0:25:13.359 --> 0:25:17.760
<v Speaker 2>and Fantasia as was translated into Spanish were more somber,

0:25:17.880 --> 0:25:21.800
<v Speaker 2>stern and beautiful and German than anything that was betrayed

0:25:21.800 --> 0:25:25.320
<v Speaker 2>in the movie. Leaving the ending aside, my favorite chapters

0:25:25.400 --> 0:25:29.800
<v Speaker 2>were Lacking Zia Day and the Seeing Hand Castle Perilyn,

0:25:29.880 --> 0:25:33.240
<v Speaker 2>the Night Jungle, Miss and I don't remember how oh see,

0:25:33.280 --> 0:25:36.320
<v Speaker 2>I'm not sure how this was pronounced, and and I'm

0:25:36.359 --> 0:25:39.719
<v Speaker 2>a little foggy on this chapter of Miss Aula and

0:25:39.760 --> 0:25:45.159
<v Speaker 2>her ever changing home. Come on anyhow, thank you for

0:25:45.200 --> 0:25:47.639
<v Speaker 2>featuring it as one of your Weird House Cinema episodes.

0:25:47.760 --> 0:25:50.119
<v Speaker 2>Through your eyes, I came to appreciate many features that

0:25:50.200 --> 0:25:53.400
<v Speaker 2>as a child felt like treason. Guess Michael Into himself

0:25:53.640 --> 0:25:55.920
<v Speaker 2>must have felt the same way, since he hated the movie.

0:25:56.119 --> 0:25:58.119
<v Speaker 2>By the way, you mentioned that Inda's father was a

0:25:58.119 --> 0:26:00.840
<v Speaker 2>surrealist painter, and it came to mind one of my

0:26:00.920 --> 0:26:05.480
<v Speaker 2>favorite Indo's books, The Mirror in the Mirror, a surrealist book,

0:26:05.520 --> 0:26:08.240
<v Speaker 2>if ever there was one. I strongly recommend it all

0:26:08.280 --> 0:26:09.160
<v Speaker 2>the best. Maya.

0:26:09.440 --> 0:26:12.359
<v Speaker 3>Oh thanks Maya. I don't even know what these references

0:26:12.560 --> 0:26:15.119
<v Speaker 3>Zayaday and the Seeing Handcastle not a clue.

0:26:16.240 --> 0:26:20.440
<v Speaker 2>Yes, I do remember, I remember Zaida for sure. And

0:26:20.560 --> 0:26:23.480
<v Speaker 2>the Night Jungle. Yeah, there are a bunch of additional

0:26:23.520 --> 0:26:28.720
<v Speaker 2>little adventures, and there's some other paradoxes they encounter and

0:26:28.760 --> 0:26:32.200
<v Speaker 2>so forth. It's it's a great read. Again, I highly

0:26:32.200 --> 0:26:35.440
<v Speaker 2>recommend Michael Linda's The Never A Next Story.

0:26:35.600 --> 0:26:38.560
<v Speaker 3>In a strange way, this feels like a parallel universe

0:26:38.680 --> 0:26:40.959
<v Speaker 3>version of the nerd complaining about how they didn't put

0:26:41.000 --> 0:26:42.520
<v Speaker 3>Tom Bombadill in the movies.

0:26:44.200 --> 0:26:46.119
<v Speaker 2>Well, you know, I mean the reading of a book

0:26:46.600 --> 0:26:50.679
<v Speaker 2>can can be very personal, and I do like that

0:26:50.720 --> 0:26:54.600
<v Speaker 2>this is This email also centers in on childhood reading

0:26:54.640 --> 0:26:57.920
<v Speaker 2>of books, which I've observed this with my own son,

0:26:58.640 --> 0:27:02.960
<v Speaker 2>whose name is also Bestia. When he reads the book

0:27:02.960 --> 0:27:05.640
<v Speaker 2>that he likes, he's very likely to want to read

0:27:05.640 --> 0:27:09.919
<v Speaker 2>it over and over again in ways that adults may not.

0:27:10.960 --> 0:27:13.200
<v Speaker 2>You know, there are books that I reread, but I

0:27:13.320 --> 0:27:16.480
<v Speaker 2>give them a little time and let my adult brain

0:27:16.560 --> 0:27:18.760
<v Speaker 2>forget most of them so that he can come back

0:27:18.800 --> 0:27:22.480
<v Speaker 2>and re experience it again. But there's there's kind of

0:27:22.520 --> 0:27:26.560
<v Speaker 2>this ritual to it sometimes with young readers. I think,

0:27:26.600 --> 0:27:28.199
<v Speaker 2>where yet you just have to read it again and

0:27:28.240 --> 0:27:31.200
<v Speaker 2>again to experience it again and again. It has maybe

0:27:31.200 --> 0:27:34.280
<v Speaker 2>a different way to reality to the reader totally.

0:27:34.320 --> 0:27:36.960
<v Speaker 3>I have exactly the same pattern. When I was a kid,

0:27:37.000 --> 0:27:39.640
<v Speaker 3>I used to reread books over and over. I sort

0:27:39.640 --> 0:27:42.840
<v Speaker 3>of stopped doing that as an adult. There have been

0:27:42.880 --> 0:27:45.760
<v Speaker 3>a few, but not nearly as many when I was

0:27:45.800 --> 0:27:48.119
<v Speaker 3>a kid. If I liked it, I'd read it five times.

0:27:48.760 --> 0:27:52.560
<v Speaker 2>Yeah. One of the gifts of adulthood is that you

0:27:52.600 --> 0:27:55.600
<v Speaker 2>get to You end up forgetting half the stuff happens,

0:27:55.600 --> 0:27:56.960
<v Speaker 2>even in a book you love, and then you're like,

0:27:57.000 --> 0:28:01.920
<v Speaker 2>oh man, this book is great, But I mean it's

0:28:01.920 --> 0:28:04.199
<v Speaker 2>always the case that, you know, kidding aside. You know,

0:28:04.480 --> 0:28:08.399
<v Speaker 2>a really great book speaks to you differently depending on

0:28:08.440 --> 0:28:12.520
<v Speaker 2>when you're reading it, and you're going to find things

0:28:12.720 --> 0:28:15.359
<v Speaker 2>that you didn't find the previous time. And you know that,

0:28:15.600 --> 0:28:17.760
<v Speaker 2>I think in my own experience there, you know, there

0:28:17.800 --> 0:28:20.760
<v Speaker 2>there are a few books that I definitely see this

0:28:20.960 --> 0:28:24.679
<v Speaker 2>end definitely Doomed by Frank Herbert. Every time I've read it,

0:28:24.680 --> 0:28:27.760
<v Speaker 2>it's spoken to me a little differently, and I suspect

0:28:27.880 --> 0:28:29.760
<v Speaker 2>it's that way with never ending story. I never read

0:28:29.760 --> 0:28:33.199
<v Speaker 2>it as a child, but it has that level of

0:28:33.240 --> 0:28:36.439
<v Speaker 2>depth to it that I feel like anytime you read it,

0:28:36.480 --> 0:28:38.480
<v Speaker 2>you're likely to get a different experience. You're can to

0:28:38.520 --> 0:28:40.800
<v Speaker 2>pick up on different things. There's stuff in there that's

0:28:40.920 --> 0:28:44.360
<v Speaker 2>very much for the child reader, there's stuff in there

0:28:44.400 --> 0:28:46.840
<v Speaker 2>for the adult, and there's probably stuff that you know

0:28:46.960 --> 0:28:49.920
<v Speaker 2>is intended to speak into in different ways to those

0:28:50.080 --> 0:28:51.000
<v Speaker 2>different audiences.

0:28:52.280 --> 0:28:54.240
<v Speaker 3>All right, well, thank you so much to everybody who

0:28:54.240 --> 0:28:56.440
<v Speaker 3>got in touch this week. As I said, we've got

0:28:56.480 --> 0:28:58.920
<v Speaker 3>a lot more to to read, so we will try

0:28:58.960 --> 0:29:02.160
<v Speaker 3>to tackle more of that next Monday, but for now,

0:29:02.720 --> 0:29:03.840
<v Speaker 3>I think we'll cap it there.

0:29:04.040 --> 0:29:05.760
<v Speaker 2>That's right. If you want to listen to more, listener mail,

0:29:05.800 --> 0:29:07.360
<v Speaker 2>though it's every Monday, and the Stuff to Blow Your

0:29:07.360 --> 0:29:10.400
<v Speaker 2>Mind podcast feed core episodes on Tuesdays and Thursdays, a

0:29:10.440 --> 0:29:14.880
<v Speaker 2>short form monster fact or artifact on Wednesdays, and on Friday,

0:29:14.920 --> 0:29:17.040
<v Speaker 2>we set aside most serious concerns to just talk about

0:29:17.040 --> 0:29:19.520
<v Speaker 2>a weird movie on Weird House Cinema.

0:29:19.880 --> 0:29:23.760
<v Speaker 3>Huge thanks to our audio producer JJ Posway. If you

0:29:23.800 --> 0:29:25.760
<v Speaker 3>would like to get in touch with us with feedback

0:29:25.760 --> 0:29:27.960
<v Speaker 3>on this episode or any other, to suggest a topic

0:29:28.000 --> 0:29:30.120
<v Speaker 3>for the future, or just to say hello, you can

0:29:30.200 --> 0:29:40.640
<v Speaker 3>email us at contact, stuff to Blow your Mind dot com.

0:29:40.760 --> 0:29:43.720
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

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