1 00:00:00,240 --> 00:00:04,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,160 --> 00:00:08,640 Speaker 2: So, doctor Dan Freeman, co author of a couple of 3 00:00:08,640 --> 00:00:14,520 Speaker 2: books on Jack the Ripper as Sir Arthur Conan Doyle 4 00:00:14,680 --> 00:00:18,279 Speaker 2: or Sir Arthur Conan Doyle as Jack the Ripper. The 5 00:00:18,760 --> 00:00:20,800 Speaker 2: new one will be coming out this fall, and of 6 00:00:20,880 --> 00:00:23,560 Speaker 2: all goes as planned, you'll see a little blurb on 7 00:00:23,600 --> 00:00:27,200 Speaker 2: the back there Doyle's World Lost and Found. The Unknown 8 00:00:27,280 --> 00:00:30,280 Speaker 2: Histories are Sherlock Combs and Sir Arthur Conan Doyle. So 9 00:00:31,240 --> 00:00:33,920 Speaker 2: if I were to ask you, though, Dan, if I 10 00:00:33,960 --> 00:00:39,479 Speaker 2: could again, I mean, you mentioned the Robert Louis Stevenson thing. 11 00:00:39,520 --> 00:00:43,480 Speaker 2: You mentioned some pieces that it seems like Sir Arthur 12 00:00:43,520 --> 00:00:48,440 Speaker 2: Conan Doyle gave to other people to publish under their names. 13 00:00:48,840 --> 00:00:50,720 Speaker 2: How do you make that determination? 14 00:00:52,560 --> 00:00:52,839 Speaker 1: You know? 15 00:00:53,560 --> 00:00:56,160 Speaker 3: I actually what I will do. I will go through 16 00:00:56,400 --> 00:00:59,960 Speaker 3: a Shilla Comb's tale and I will analyze the language, 17 00:01:00,040 --> 00:01:02,640 Speaker 3: and I will look for clues in there that don't 18 00:01:02,920 --> 00:01:05,559 Speaker 3: seem to match the storyline, or see if there's something 19 00:01:05,640 --> 00:01:09,080 Speaker 3: out of place and I don't take that one piece 20 00:01:09,120 --> 00:01:12,880 Speaker 3: of information, and I will investigate where it was really 21 00:01:12,880 --> 00:01:15,880 Speaker 3: coming from, what it was really meant to mean, and 22 00:01:17,040 --> 00:01:20,120 Speaker 3: in one of the stories, it was just that I 23 00:01:20,160 --> 00:01:23,119 Speaker 3: am your neighbor, and that line, I am your neighbor 24 00:01:23,280 --> 00:01:27,160 Speaker 3: just comes out of nowhere, and it was the clue 25 00:01:27,480 --> 00:01:31,080 Speaker 3: I needed to figure out exactly who this entire story 26 00:01:31,200 --> 00:01:33,000 Speaker 3: was dedicated to. And it's actually one of the most 27 00:01:33,040 --> 00:01:37,200 Speaker 3: famous ones. It's the one that resurrected Sholo comes out 28 00:01:37,240 --> 00:01:39,399 Speaker 3: of the graves. In other words, there was the Hound 29 00:01:39,400 --> 00:01:42,440 Speaker 3: of the Basketballs that that took Holmes back before he 30 00:01:43,000 --> 00:01:45,400 Speaker 3: was he fell off Rick and back balls, and the 31 00:01:45,520 --> 00:01:48,000 Speaker 3: Venture of the Empty House where he says, I've been 32 00:01:48,040 --> 00:01:51,200 Speaker 3: away in Tibet, and I went to Florence, and I 33 00:01:51,240 --> 00:01:54,760 Speaker 3: went to France, and I stopped in on Mecca. And 34 00:01:54,800 --> 00:01:57,080 Speaker 3: there was just one word in that story, I am 35 00:01:57,160 --> 00:02:00,760 Speaker 3: your neighbor, that made me look to see what that meant. 36 00:02:00,760 --> 00:02:04,000 Speaker 3: Who was his neighbor, found out who the neighbor was, 37 00:02:04,200 --> 00:02:08,040 Speaker 3: and everything about that neighbor fit the entire story. 38 00:02:08,760 --> 00:02:12,240 Speaker 2: So, yeah, tell me more specifically about what you mean 39 00:02:12,280 --> 00:02:12,799 Speaker 2: by that then. 40 00:02:13,080 --> 00:02:15,799 Speaker 3: So in other words, so he had a neighbor named 41 00:02:15,840 --> 00:02:18,960 Speaker 3: Grant Allen. He was a very famous writer at the time. 42 00:02:18,960 --> 00:02:20,839 Speaker 3: It was kind of like the Isaac Asimov of our time. 43 00:02:20,880 --> 00:02:24,840 Speaker 3: He like wrote genre possible, like science fiction, but then history, 44 00:02:24,880 --> 00:02:31,520 Speaker 3: then religion, biology, so and Doyle was asked right before this, 45 00:02:31,800 --> 00:02:35,480 Speaker 3: before Grant Allen died, he said, you're my neighbor. We 46 00:02:35,800 --> 00:02:37,920 Speaker 3: know each other for years now. You moved here because 47 00:02:37,919 --> 00:02:39,920 Speaker 3: of me. I told you to move to this area 48 00:02:40,080 --> 00:02:42,799 Speaker 3: for your wife's health, and you did. Could give me 49 00:02:42,800 --> 00:02:45,040 Speaker 3: a favorite just finished the end of my story for me. 50 00:02:45,080 --> 00:02:47,840 Speaker 3: I can't do it. And Doyle of course said, sure, 51 00:02:48,160 --> 00:02:49,800 Speaker 3: you do your story for you. Where are we up to. 52 00:02:50,240 --> 00:02:53,320 Speaker 3: We're in mystic Tibet and we're going to be meeting 53 00:02:53,360 --> 00:02:56,440 Speaker 3: with the Dolly Lama. So of course Doyle stores up 54 00:02:56,480 --> 00:02:58,040 Speaker 3: the story and he starts writing about, you know, the 55 00:02:58,080 --> 00:03:00,320 Speaker 3: Dolly Lama and the adventures that we're going to happen 56 00:03:00,440 --> 00:03:03,920 Speaker 3: after this. So if you take this part of the 57 00:03:04,040 --> 00:03:05,880 Speaker 3: I am your neighbor of being Grant Allen, and you 58 00:03:05,960 --> 00:03:08,880 Speaker 3: look and see what happens in the rest of the 59 00:03:08,919 --> 00:03:12,840 Speaker 3: empty house. We start off in Tibet, Holmes tells you 60 00:03:12,960 --> 00:03:15,240 Speaker 3: I went to Tibet and that with the Dali Lama, 61 00:03:15,480 --> 00:03:18,239 Speaker 3: and then I went to Florence. And in Florence is 62 00:03:18,240 --> 00:03:21,160 Speaker 3: actually a book that Grant Allen wrote because he also 63 00:03:21,160 --> 00:03:23,840 Speaker 3: wrote about travel guides and one of the most famous 64 00:03:23,880 --> 00:03:26,360 Speaker 3: travel guys is Florence. I'm actually holding it in my hand. Actually, 65 00:03:26,360 --> 00:03:29,400 Speaker 3: it's beautiful. I can't show you because we're not doing it. 66 00:03:29,560 --> 00:03:30,720 Speaker 2: Like yeah, but. 67 00:03:32,280 --> 00:03:34,640 Speaker 3: All the things in that story are based upon Grant Allen, 68 00:03:34,760 --> 00:03:37,320 Speaker 3: like where the where homes went to, where he went to, 69 00:03:37,800 --> 00:03:40,040 Speaker 3: the name of the Murderers are I mean, it's it's 70 00:03:40,160 --> 00:03:43,920 Speaker 3: all dedicated to Grant Allen, secretly, never acknowledged, and no 71 00:03:43,920 --> 00:03:46,800 Speaker 3: one's ever figured this out before. That's one of the 72 00:03:46,840 --> 00:03:48,720 Speaker 3: stories that we're going to be doing. And we're also 73 00:03:48,800 --> 00:03:53,960 Speaker 3: going to be doing another, the second home story, the 74 00:03:54,480 --> 00:03:57,600 Speaker 3: Sign of the Four, which is one of the most 75 00:03:57,640 --> 00:04:01,280 Speaker 3: famous of his novels, probably one of my favorite stories 76 00:04:01,280 --> 00:04:03,800 Speaker 3: of all time. But in that one, we learn about 77 00:04:03,840 --> 00:04:07,640 Speaker 3: this guy with one leg named Jonathan Small and how 78 00:04:07,680 --> 00:04:10,360 Speaker 3: he has all these adventures. And but when you look 79 00:04:10,400 --> 00:04:13,320 Speaker 3: at the story and you analyze it, it is the 80 00:04:13,720 --> 00:04:17,600 Speaker 3: story of Treasure Island being told in reverse. Basically, you're 81 00:04:17,640 --> 00:04:19,840 Speaker 3: going to be doing a sea story that becomes a 82 00:04:19,920 --> 00:04:22,120 Speaker 3: land story that goes back to her sea story, to 83 00:04:22,160 --> 00:04:23,880 Speaker 3: the episode of Tradu Roland. And you know, we have 84 00:04:24,240 --> 00:04:27,560 Speaker 3: our character in Doyle story is Jonathan small. But in 85 00:04:27,640 --> 00:04:30,640 Speaker 3: traju Roland, we have Long John Silver, so we have 86 00:04:30,720 --> 00:04:33,320 Speaker 3: a long versus a small and we have John as 87 00:04:33,360 --> 00:04:36,279 Speaker 3: the same first name, so both characters, so the character's 88 00:04:36,360 --> 00:04:41,040 Speaker 3: names match up two, you know, long and small and 89 00:04:41,160 --> 00:04:42,800 Speaker 3: but there's more to it than that. 90 00:04:42,800 --> 00:04:46,400 Speaker 2: That's like a little you know, that's a teaser. Yeah, 91 00:04:46,720 --> 00:04:51,160 Speaker 2: I like that. You know what, do you know what 92 00:04:51,160 --> 00:04:53,640 Speaker 2: what neighbor implies in Hebrew? 93 00:04:55,160 --> 00:04:57,000 Speaker 3: No, tell me what does neighbor of imply in Hebrew? 94 00:04:57,560 --> 00:04:59,120 Speaker 2: People you cannot avoid? 95 00:05:02,080 --> 00:05:03,360 Speaker 3: Yeah, that's exactly. 96 00:05:04,640 --> 00:05:09,080 Speaker 2: Yeah, it doesn't mean geographic. It doesn't mean like you 97 00:05:09,120 --> 00:05:11,479 Speaker 2: only have like four neighbors, people who around your house, 98 00:05:11,920 --> 00:05:14,479 Speaker 2: So people in your in your life you can't avoid. 99 00:05:14,880 --> 00:05:15,080 Speaker 1: Wow. 100 00:05:15,160 --> 00:05:18,320 Speaker 2: And I find that concept so fascinating because you know, 101 00:05:18,440 --> 00:05:21,559 Speaker 2: then it love thy neighbor takes on a whole different 102 00:05:21,560 --> 00:05:24,880 Speaker 2: thing other than you know, it's like the love that 103 00:05:24,920 --> 00:05:26,719 Speaker 2: you might have for a neighbor doesn't end at the 104 00:05:26,800 --> 00:05:27,520 Speaker 2: end of a block. 105 00:05:28,000 --> 00:05:30,080 Speaker 3: It's the people that are in your community. Basically, it's 106 00:05:30,080 --> 00:05:33,000 Speaker 3: like you just cannot avoid that if they're gonna work there, 107 00:05:33,000 --> 00:05:35,840 Speaker 3: your neighbor, because you cannot avoid them your. 108 00:05:35,320 --> 00:05:37,560 Speaker 2: Work, right, or are the people you're going to see 109 00:05:37,560 --> 00:05:38,360 Speaker 2: a Temple. 110 00:05:38,960 --> 00:05:41,560 Speaker 3: Or those two young Yeah, exactly. Anybody you're going to 111 00:05:41,600 --> 00:05:44,000 Speaker 3: be really with is your your neighbor, you know. 112 00:05:44,000 --> 00:05:47,800 Speaker 2: Like, yeah, you may be in conflict with them, but 113 00:05:48,120 --> 00:05:50,760 Speaker 2: can't avoid them, you might as well work it out. 114 00:05:51,279 --> 00:05:51,839 Speaker 3: Exactly. 115 00:05:52,240 --> 00:05:52,480 Speaker 1: Yeah. 116 00:05:52,560 --> 00:05:56,960 Speaker 2: I was love that. Well, all right, So again that's 117 00:05:57,040 --> 00:05:59,640 Speaker 2: Doyle's World is Lost and Found. The Unknown History is 118 00:05:59,640 --> 00:06:01,920 Speaker 2: a sure Combs and Sir Arthur Conan Doyle. You can 119 00:06:01,960 --> 00:06:04,719 Speaker 2: pre order that right now on Amazon. Let's go back 120 00:06:04,720 --> 00:06:07,680 Speaker 2: to something that I mentioned before the break, which was 121 00:06:08,320 --> 00:06:13,240 Speaker 2: doctor Catherine ramslan internationally recognized expert on serial killer as 122 00:06:13,240 --> 00:06:17,039 Speaker 2: a criminologist, and she I've made an offense comment once 123 00:06:17,240 --> 00:06:21,120 Speaker 2: about some of the things we know that define the 124 00:06:21,279 --> 00:06:24,240 Speaker 2: characteristics of a serial killer. And she made a point 125 00:06:24,279 --> 00:06:28,480 Speaker 2: to say it's a myth that serial killers want to 126 00:06:28,600 --> 00:06:31,520 Speaker 2: be caught that in fact, it's the opposite. They don't 127 00:06:31,560 --> 00:06:35,680 Speaker 2: want to be caught. They're not interested in turning themselves 128 00:06:35,680 --> 00:06:40,240 Speaker 2: in this idea, the sort of you know, Dustyevskian concept 129 00:06:40,320 --> 00:06:45,560 Speaker 2: about you know, chase me that it's over, there's too 130 00:06:45,560 --> 00:06:47,479 Speaker 2: fine a point on it. Where are you with that? 131 00:06:48,160 --> 00:06:51,400 Speaker 3: Well, I would say that no one knows killer wants 132 00:06:51,440 --> 00:06:53,760 Speaker 3: to get caught. I mean, it means serving time in jail. 133 00:06:53,839 --> 00:06:58,919 Speaker 3: I means you don't hanged exactly. But then again, you 134 00:07:00,040 --> 00:07:02,280 Speaker 3: could be a little game that you're playing when you are. 135 00:07:02,680 --> 00:07:05,039 Speaker 3: And that's why they leave things behind, I mean, and 136 00:07:05,080 --> 00:07:07,919 Speaker 3: that's how they get. Remember that's good detective work, is 137 00:07:07,920 --> 00:07:11,920 Speaker 3: how they find. You know, with serial killer, they their 138 00:07:12,000 --> 00:07:14,440 Speaker 3: patterns are always left behind. So they are leaving things 139 00:07:14,440 --> 00:07:18,240 Speaker 3: behind as far as patterns are concerned. Sometimes they leave 140 00:07:18,520 --> 00:07:23,120 Speaker 3: little objects behind. The Jack the Ripper crimes themselves left 141 00:07:23,160 --> 00:07:26,840 Speaker 3: behind some objects and they have meetings to the serial killer, 142 00:07:27,200 --> 00:07:31,280 Speaker 3: but maybe not to you. And I'm just going to 143 00:07:31,320 --> 00:07:32,960 Speaker 3: go over the Jack the Ripper ones. I mean, there 144 00:07:33,000 --> 00:07:36,120 Speaker 3: were two that I really find which were like stand out. 145 00:07:36,720 --> 00:07:40,960 Speaker 3: There were thimbles left behind, and they were handkerchiefs left behind, 146 00:07:41,040 --> 00:07:42,640 Speaker 3: and that was always in like you know, when they 147 00:07:42,640 --> 00:07:46,280 Speaker 3: did the inquest, those objects always came up. I mean, 148 00:07:46,320 --> 00:07:48,800 Speaker 3: I know other people say they were coins left behind 149 00:07:48,840 --> 00:07:52,520 Speaker 3: and brass rings for like some type of black magic visual, 150 00:07:52,560 --> 00:07:55,760 Speaker 3: which they were not. They that wasn't there. That's all 151 00:07:55,760 --> 00:07:58,520 Speaker 3: mess and that's all they believe. But the handkerchiefs were there, 152 00:07:58,520 --> 00:08:01,480 Speaker 3: and they're all part of the inquests and symbols left 153 00:08:01,480 --> 00:08:04,280 Speaker 3: behind planted, they were you know, they were purposely planted 154 00:08:04,280 --> 00:08:07,640 Speaker 3: next to the victims. And those are the ones I 155 00:08:07,720 --> 00:08:12,160 Speaker 3: like the most because the handkerchief is really intellectually based. 156 00:08:12,760 --> 00:08:14,920 Speaker 3: You know, if you read or Fellow and you see 157 00:08:14,920 --> 00:08:18,840 Speaker 3: what you know, Iago does to Desdemona. He manipulates that 158 00:08:19,160 --> 00:08:24,280 Speaker 3: beautiful fidelity of the handkerchief into something that represents infidelity. 159 00:08:25,160 --> 00:08:30,560 Speaker 3: So if the ripper understood or had ever was a 160 00:08:30,600 --> 00:08:33,400 Speaker 3: student of the board and knew that the handkerchief being 161 00:08:33,600 --> 00:08:36,640 Speaker 3: left behind could be a symbol of infidelity, it's a 162 00:08:36,679 --> 00:08:40,040 Speaker 3: clue for his motive or why he killed these women, 163 00:08:40,040 --> 00:08:41,880 Speaker 3: because really he really didn't have a motive. He wasn't 164 00:08:41,920 --> 00:08:45,000 Speaker 3: doing it for robbery, he wasn't doing it for lust. 165 00:08:45,160 --> 00:08:47,720 Speaker 3: You know, there was really no motive why he killed 166 00:08:47,720 --> 00:08:50,080 Speaker 3: a specific woman. There was a pattern, but there was 167 00:08:50,080 --> 00:08:53,199 Speaker 3: no motive that he wasn't doing it to like financial gain, 168 00:08:53,400 --> 00:08:56,520 Speaker 3: you know, like like HH Holmes would do it for 169 00:08:56,600 --> 00:08:59,400 Speaker 3: financial game. You know, he would insurance policies on the 170 00:08:59,440 --> 00:09:02,920 Speaker 3: women with the you know, but that's financial game. That's 171 00:09:02,920 --> 00:09:06,760 Speaker 3: that's different. But there was nothing here. So he left 172 00:09:06,760 --> 00:09:09,160 Speaker 3: behind those handkerchiefs as a as as like a calling 173 00:09:09,200 --> 00:09:11,880 Speaker 3: card saying here I am. I killed this woman, not 174 00:09:11,920 --> 00:09:14,840 Speaker 3: because of who she was, but she represents infidelity to me. 175 00:09:15,320 --> 00:09:18,839 Speaker 3: And the symbol is something that I find is fascinating, 176 00:09:19,040 --> 00:09:21,199 Speaker 3: and it's it's one of the things you find in 177 00:09:21,240 --> 00:09:24,200 Speaker 3: actually Peter Pan, which is actually James James Barry wrote 178 00:09:24,200 --> 00:09:26,680 Speaker 3: Peter Pan. It's actually a friend of Arthur Corona Doyle. 179 00:09:26,720 --> 00:09:31,160 Speaker 3: They were cricket teammates together and in Peter Pan, Wendy 180 00:09:31,280 --> 00:09:34,640 Speaker 3: Darling gives Peter a symbol and he says, you know, 181 00:09:35,000 --> 00:09:38,640 Speaker 3: this represents a kiss. So it's almost like this is 182 00:09:38,679 --> 00:09:40,960 Speaker 3: a kiss. And the symbols being left away from the 183 00:09:41,000 --> 00:09:46,120 Speaker 3: woman being planted means this is again an active infidelity. 184 00:09:46,320 --> 00:09:49,760 Speaker 3: The symbols not placed on your hand, it's taken away 185 00:09:49,800 --> 00:09:53,080 Speaker 3: from you. And also they of course the rippers stole 186 00:09:53,120 --> 00:09:55,240 Speaker 3: all the rings. He took the rings off the and 187 00:09:55,559 --> 00:09:58,079 Speaker 3: Chat Chapman. She lost her rings, and because rings represented 188 00:09:58,080 --> 00:10:00,280 Speaker 3: in fidelity, so she couldn't be she couldn't died with 189 00:10:00,280 --> 00:10:03,119 Speaker 3: a ring on her finger, it would represent the fidelity. 190 00:10:03,200 --> 00:10:05,319 Speaker 3: So those are the three things that I noticed that 191 00:10:05,480 --> 00:10:09,679 Speaker 3: the that were being left. But as far as you know, 192 00:10:10,160 --> 00:10:13,120 Speaker 3: being wanted to be caught, I can say, they probably 193 00:10:13,160 --> 00:10:16,240 Speaker 3: like to play with the toy with the police. They 194 00:10:16,360 --> 00:10:20,280 Speaker 3: like the toy with society. I don't think any serial killer, 195 00:10:20,600 --> 00:10:24,160 Speaker 3: unless they're really criminally insane, wants to get put into 196 00:10:24,440 --> 00:10:27,800 Speaker 3: the difference than get hanged or executed or executed now, 197 00:10:28,240 --> 00:10:30,280 Speaker 3: so I do agree with the you're expert that they 198 00:10:30,280 --> 00:10:31,440 Speaker 3: don't want to They don't want to be caught. 199 00:10:31,640 --> 00:10:34,880 Speaker 2: There isn't a stop me before I kill again motif 200 00:10:36,000 --> 00:10:39,880 Speaker 2: to the Okay, let's go back. First of all, the 201 00:10:39,920 --> 00:10:42,880 Speaker 2: thimble changes the way I'm going to play Monopoly next time. 202 00:10:42,960 --> 00:10:44,560 Speaker 3: So you. 203 00:10:46,120 --> 00:10:48,480 Speaker 2: Play, Yeah, you can have the race car. You can 204 00:10:48,559 --> 00:10:50,400 Speaker 2: have the race car. I'm going to be the thimble. 205 00:10:51,559 --> 00:10:58,280 Speaker 2: So but then the that concept of the handkerchief A 206 00:10:58,880 --> 00:11:01,320 Speaker 2: was there any evidence he said? Says that Sir Arthur 207 00:11:01,360 --> 00:11:05,280 Speaker 2: Conan Doyle was familiar with with Shakespeare, that he was 208 00:11:05,320 --> 00:11:08,439 Speaker 2: a fan of Shakespeare. 209 00:11:06,320 --> 00:11:11,800 Speaker 3: About Doyle was like he Ba said, it was like 210 00:11:12,240 --> 00:11:14,480 Speaker 3: bathing in Shakespeare. Since he was a child, his mother 211 00:11:14,679 --> 00:11:18,240 Speaker 3: read him Shakespeare and a Thurian legends. When he went 212 00:11:18,280 --> 00:11:21,760 Speaker 3: to school, Doyle had to act out the plays during 213 00:11:21,880 --> 00:11:26,000 Speaker 3: the winter recess, and of course the plays were always Shakespearean, 214 00:11:26,440 --> 00:11:30,280 Speaker 3: so he knew Shakespeare he could probably quote to Shakespeare 215 00:11:30,679 --> 00:11:33,280 Speaker 3: as matter of fact. One of the things that are 216 00:11:33,280 --> 00:11:36,640 Speaker 3: in our lost stories. He starts off with a Shakespeare quote, 217 00:11:37,720 --> 00:11:40,959 Speaker 3: and even though it's not officially written by Sir Arthur 218 00:11:41,000 --> 00:11:44,360 Speaker 3: Conan Doyle, it's his work. And he starts up with 219 00:11:44,360 --> 00:11:46,240 Speaker 3: a Shakespeare quote. And there's a lot of Shakespeare in 220 00:11:46,280 --> 00:11:48,720 Speaker 3: the in the Homestales too, all put in there, like 221 00:11:48,760 --> 00:11:50,480 Speaker 3: little lines that he throws in there. So he was 222 00:11:50,920 --> 00:11:54,800 Speaker 3: fully aware of the words that Shakespeare used in the 223 00:11:54,960 --> 00:11:57,960 Speaker 3: and the reasons behind them, like the waking up, the 224 00:11:57,960 --> 00:11:59,679 Speaker 3: word assassins and all that. He knew all that kind 225 00:11:59,679 --> 00:12:00,000 Speaker 3: of stuff. 226 00:12:00,480 --> 00:12:06,480 Speaker 2: Okay, so then the was there anything on the handkerchief? 227 00:12:06,559 --> 00:12:10,040 Speaker 2: Had the handkerchief been used to clean a blade or 228 00:12:10,200 --> 00:12:13,960 Speaker 2: was it a pristine handkerchief that was just dropped you know. 229 00:12:14,400 --> 00:12:17,040 Speaker 3: Actually he actually wiped his blades and other pieces of 230 00:12:17,040 --> 00:12:20,439 Speaker 3: paper that were found near the bodies. He actually left 231 00:12:20,480 --> 00:12:25,239 Speaker 3: the handkerchiefs in pretty nice conditions as a symbol of infidelity, 232 00:12:25,320 --> 00:12:27,959 Speaker 3: like I'm giving you this handkerchief which I have manipulated 233 00:12:28,200 --> 00:12:32,040 Speaker 3: to represent your active infidelity. So no, they weren't like 234 00:12:32,160 --> 00:12:34,360 Speaker 3: used like with to wipe his hands off, and he 235 00:12:34,440 --> 00:12:36,400 Speaker 3: just threw them down. That was not what he just 236 00:12:36,480 --> 00:12:38,640 Speaker 3: actually left them there as like a calling guard. 237 00:12:39,400 --> 00:12:43,600 Speaker 2: Okay, and they weren't were were handkerchiefs considered a sign 238 00:12:43,960 --> 00:12:50,800 Speaker 2: of aristocracy or of success, that the lower classes wouldn't 239 00:12:50,840 --> 00:12:53,319 Speaker 2: have a handkerchief, but the upper classes would no. 240 00:12:53,160 --> 00:12:55,439 Speaker 3: No, the rob they had. Now, even when you look 241 00:12:55,480 --> 00:12:58,640 Speaker 3: in some of the at the Mary Jane Kelly's room, 242 00:12:58,679 --> 00:13:01,000 Speaker 3: who was I don't think it was one of the victims, 243 00:13:01,000 --> 00:13:04,120 Speaker 3: but she had handkerchiefs in her room. There's a lot 244 00:13:04,160 --> 00:13:06,760 Speaker 3: of the victims carried handkerchiefs with them, but these were 245 00:13:06,840 --> 00:13:08,920 Speaker 3: not like they actually do an inquest. That was one 246 00:13:08,920 --> 00:13:11,560 Speaker 3: of the things was did They would ask people that 247 00:13:11,640 --> 00:13:15,320 Speaker 3: knew the victims did she had? Was this her handkerchief? 248 00:13:15,400 --> 00:13:19,240 Speaker 3: And they would always say that was not hers, that 249 00:13:19,320 --> 00:13:21,760 Speaker 3: did not belong to her, That was not her item. 250 00:13:22,240 --> 00:13:24,319 Speaker 3: She had that one, but she didn't have this one that. 251 00:13:24,400 --> 00:13:28,679 Speaker 2: Was except that, you know, there's a difference between I mean, 252 00:13:28,760 --> 00:13:32,280 Speaker 2: unless you're saying that there wasn't in this era. There's 253 00:13:32,320 --> 00:13:37,439 Speaker 2: a difference between male handkerchiefs and female handkerchiefs, and that 254 00:13:38,080 --> 00:13:42,840 Speaker 2: men's handkerchiefs tend to be, you know, much more simply 255 00:13:42,920 --> 00:13:47,280 Speaker 2: adorned and if they may even have you know, they 256 00:13:47,280 --> 00:13:50,600 Speaker 2: may even have a monogram on it, whereas a female 257 00:13:50,679 --> 00:13:55,400 Speaker 2: may have. I'm going based on my grandmother's handkerchiefs when 258 00:13:55,440 --> 00:13:59,160 Speaker 2: she treasured and passed down, they were very elaborate. 259 00:13:59,480 --> 00:14:02,200 Speaker 3: Oh I'm sure, I know. I don't think you know 260 00:14:02,240 --> 00:14:05,840 Speaker 3: there was I don't have any you know, photographic you know, 261 00:14:06,480 --> 00:14:07,960 Speaker 3: things I can look at to see what they was 262 00:14:08,440 --> 00:14:11,480 Speaker 3: left with. I don't. I would tend to believe that 263 00:14:11,520 --> 00:14:13,880 Speaker 3: they were not monogrammed, and I would tend to believe 264 00:14:13,880 --> 00:14:16,160 Speaker 3: they were not that elaborate per se. But I would 265 00:14:16,160 --> 00:14:18,599 Speaker 3: say they were most likely to be of the color white. 266 00:14:18,880 --> 00:14:23,280 Speaker 3: And I'll tell you why, because when Doyle was about 267 00:14:23,360 --> 00:14:27,000 Speaker 3: fourteen years old, he actually writes about an event at 268 00:14:27,040 --> 00:14:28,720 Speaker 3: his school. And I told you, if you remember, I 269 00:14:28,760 --> 00:14:31,200 Speaker 3: told you he had a very bad school experience. He 270 00:14:31,280 --> 00:14:35,240 Speaker 3: was beaten basically every day, beaten by the professors, and 271 00:14:35,840 --> 00:14:39,040 Speaker 3: the faculty would always whip him with this thick rubber 272 00:14:39,280 --> 00:14:41,800 Speaker 3: tlly on his hand and stripped the skin off his hand. 273 00:14:41,880 --> 00:14:44,160 Speaker 3: I mean, he was really abusive kid. But when he 274 00:14:44,200 --> 00:14:46,680 Speaker 3: was fourteen, he wrote his mother that a teacher named 275 00:14:46,680 --> 00:14:49,120 Speaker 3: mister Crea And I'm going to tell that because this 276 00:14:49,160 --> 00:14:52,640 Speaker 3: is important for the shot clothes people. C hri A. 277 00:14:52,880 --> 00:14:56,240 Speaker 3: This teacher, mister Crea basically said Doyle Doyle, I'm going 278 00:14:56,280 --> 00:14:59,040 Speaker 3: to kill you in the middle of vesper servers and 279 00:14:59,560 --> 00:15:04,120 Speaker 3: started waving a Doyle writist. He started waving a white 280 00:15:04,160 --> 00:15:07,320 Speaker 3: handkerchief around over his head, screaming Doyle Doyle, I'm going 281 00:15:07,360 --> 00:15:10,360 Speaker 3: to kill you. I'm going to kill you. So he 282 00:15:10,440 --> 00:15:13,360 Speaker 3: actually uses the word white handkerchief and that that story 283 00:15:13,400 --> 00:15:16,200 Speaker 3: actually was meant to as a as a way to 284 00:15:16,240 --> 00:15:18,760 Speaker 3: tell his mother that I know you're having an affair 285 00:15:19,560 --> 00:15:22,640 Speaker 3: with with the lodger Brian Waller without a human having 286 00:15:22,680 --> 00:15:27,120 Speaker 3: to say it, because he tells his mother that I 287 00:15:27,320 --> 00:15:30,360 Speaker 3: was with my teacher and we were reading a story 288 00:15:30,360 --> 00:15:33,880 Speaker 3: called Durraicher, and d Raicher is a German word for revenge. 289 00:15:34,240 --> 00:15:35,960 Speaker 3: He actually tells his mother this, and then he says, 290 00:15:36,560 --> 00:15:38,640 Speaker 3: you should read the book. You should get the book 291 00:15:38,680 --> 00:15:42,080 Speaker 3: in English. Now the book is written by Ada Lee Wald, 292 00:15:42,160 --> 00:15:45,080 Speaker 3: so that means it doesn't mean anything because it's a 293 00:15:45,120 --> 00:15:48,560 Speaker 3: German book. But he had an English name, which was 294 00:15:48,800 --> 00:15:53,400 Speaker 3: Kurt Waller, and the name of the mother's well lodger 295 00:15:53,440 --> 00:15:56,880 Speaker 3: at the time was Brian Waller. So it was a 296 00:15:56,920 --> 00:16:00,840 Speaker 3: way of saying, I know that you're having an affair. 297 00:16:00,880 --> 00:16:03,000 Speaker 3: And that's why he used the word korea because if 298 00:16:03,040 --> 00:16:06,600 Speaker 3: you in the first Sherlock Holmestail, there's two sections where 299 00:16:06,600 --> 00:16:10,720 Speaker 3: the killer, well the murderer of the Jefferson basically writes 300 00:16:10,760 --> 00:16:14,400 Speaker 3: on the wall the word rach in blood. Well, those 301 00:16:14,400 --> 00:16:16,000 Speaker 3: are the those are the five letters that are in 302 00:16:16,080 --> 00:16:18,520 Speaker 3: krea r A c h e are the same letters 303 00:16:18,520 --> 00:16:20,880 Speaker 3: as an anagram of krea c h r e a. 304 00:16:21,440 --> 00:16:26,200 Speaker 3: So rach in German means revenge. So it was his 305 00:16:26,200 --> 00:16:28,360 Speaker 3: way of telling his mom, I know you're very educated. 306 00:16:28,400 --> 00:16:29,840 Speaker 3: You're going to find the book. You're going to know 307 00:16:29,920 --> 00:16:31,960 Speaker 3: the name of the book in English is written by Waller, 308 00:16:32,040 --> 00:16:34,360 Speaker 3: and you're going to understand that the white handkerchief is 309 00:16:34,360 --> 00:16:36,600 Speaker 3: a method of infidelity, and you're going to know I 310 00:16:36,640 --> 00:16:40,160 Speaker 3: know that you're you're sleeping with this guy in the house. 311 00:16:40,280 --> 00:16:43,120 Speaker 3: It's it's Conan Doyle's way of saying, he's really brilliant, 312 00:16:43,400 --> 00:16:45,560 Speaker 3: but he's not gonna he's not going to embarrass you. 313 00:16:46,200 --> 00:16:50,040 Speaker 2: An alternate meaning of of Kurt is wolf. 314 00:16:50,840 --> 00:16:54,320 Speaker 3: Oh, it could be world for you to go yeah, wolf, 315 00:16:54,400 --> 00:16:55,840 Speaker 3: and she's clothing Yeah. Absolutely. 316 00:16:56,400 --> 00:16:59,280 Speaker 1: Listen to more Coast to Coast a m. 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