WEBVTT - Ep144  "How do things last?" Part 2: Millennia with Alexander Rose

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<v Speaker 1>What is a ten thousand year clock and what is

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<v Speaker 1>the Y ten k bug? What do ancient ceramics have

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<v Speaker 1>to do with the way that we build ball bearings

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<v Speaker 1>and satellites. Have we entered a digital dark age where

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<v Speaker 1>we're losing more knowledge than we're preserving. Why do some

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<v Speaker 1>organizations last millennium? What does this have to do with

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<v Speaker 1>bristle cone pine trees, or symbols in drum sets, or

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<v Speaker 1>a hotel that's still running that started in the sixth century.

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<v Speaker 1>If humanity disappeared tomorrow, what from our era would still

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<v Speaker 1>be legible thousands of years from now? Join me today

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<v Speaker 1>for thinking about ourselves on a ten thousand year timescale

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<v Speaker 1>with guest Alexander Rose. Welcome to Intercosmos with me David Eagleman.

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<v Speaker 1>I'm a neuroscientist and an author at Stanford and in

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<v Speaker 1>these episodes we dive deeply into our three pound universe

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<v Speaker 1>to uncover some of the most surprising aspects of our lives.

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<v Speaker 1>Today's episode springboards from last week's episode on the topic

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<v Speaker 1>of persistence about things lasting through time. Last episode, we

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<v Speaker 1>talked about why things last, and we saw that some

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<v Speaker 1>do because they are optimized, like the body plan for sharks.

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<v Speaker 1>Other things endure because they constantly repair themselves, like Roman concrete,

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<v Speaker 1>which self heals when it gets cracks. Some things endure

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<v Speaker 1>because they are memorable or they seem explanatory, like urban legends.

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<v Speaker 1>And some things persist because they're fragile but infinitely copyable,

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<v Speaker 1>like paper or DNA. But this week I want to

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<v Speaker 1>turn to much longer time scales, specifically millennia. So today

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<v Speaker 1>we're going to do something that's a little unusual for

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<v Speaker 1>a species that thinks in election cycles or fiscal quarters

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<v Speaker 1>and all of our short term deadlines. We're going to

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<v Speaker 1>step into deep time, beyond decades, beyond centuries. We're going

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<v Speaker 1>to stand on the long arc of civilization where the

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<v Speaker 1>unit of measurement is millennia. Now here's the puzzle we're

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<v Speaker 1>going to tackle today. Human beings keep trying to pass

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<v Speaker 1>things forward, whether that's knowledge or culture or technology, but

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<v Speaker 1>most of what we produce vanishes almost immediately. Our digital lives,

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<v Speaker 1>in particular, are surprisingly fragile. Hard drives fail, formats get

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<v Speaker 1>quickly outdated, servers go bad. A surprisingly large portion of

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<v Speaker 1>the twenty first century will be archaeologically invisible. But Roman

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<v Speaker 1>concrete still holds and a bristle cone pine tree standing

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<v Speaker 1>on a mountain ridge is still alive in counting rings

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<v Speaker 1>after five millennium. So today we're going to launch off

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<v Speaker 1>the question that we started last week, which is what

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<v Speaker 1>actually lasts? And this week we're going to ask can

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<v Speaker 1>we learn to build things like institutions or organizations that

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<v Speaker 1>don't disintegrate as soon as we stop paying attention to them.

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<v Speaker 1>To explore this, I'm joined today by Alexander Rose, who

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<v Speaker 1>goes by Xander. He's the former executive director of the

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<v Speaker 1>Long Now Foundation and organization that I love and I

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<v Speaker 1>sit on the board for for over twenty years. Xander

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<v Speaker 1>has been immersed in projects that stretch our time imagination,

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<v Speaker 1>like the ten thousand year clock that he's been with

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<v Speaker 1>Danny hillis. If you don't know what that is, hangtight,

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<v Speaker 1>because we're going to talk about that today. Xander is

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<v Speaker 1>also involved in the Rosetta disc which acts like a

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<v Speaker 1>linguistic time capsule, and in long bets, which force us

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<v Speaker 1>to put our predictions on the public record. Xander is

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<v Speaker 1>one of the most talented machinists and engineers that I know,

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<v Speaker 1>but also one of the best long term thinkers, and

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<v Speaker 1>by long term I mean millennia. He has spent his

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<v Speaker 1>career asking what it takes for knowledge to persist, what

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<v Speaker 1>makes institutions survive across generations, and how we can design

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<v Speaker 1>for a future that we will never personally inhabit. So

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<v Speaker 1>let's step into the long now and see what it

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<v Speaker 1>takes for anything to endure. Xander, So, you and I

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<v Speaker 1>originally met because you, for twenty six years worked with

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<v Speaker 1>the Long Now Foundation. You ended up as the executive

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<v Speaker 1>director of that for a long time. Tell us about

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<v Speaker 1>the long Now Foundation and what the thinking there is.

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<v Speaker 2>Well, the long Now Foundation was started by Stuart Brand,

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<v Speaker 2>who had started the Whole Earth Catalog. Danny Hillis who

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<v Speaker 2>had developed some of the fastest supercomputers back in the eighties,

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<v Speaker 2>originally with his company Thinking Machines, and other people Brian,

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<v Speaker 2>you know, Kevin Kelly, a lot of kind of early

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<v Speaker 2>digital illuminaries, and they I think they saw, maybe earlier

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<v Speaker 2>on than others, that we were as a society kind

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<v Speaker 2>of really fetishizing speed and only thinking that the things

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<v Speaker 2>that happened fast were the things that mattered. But obviously

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<v Speaker 2>there are issues like climate change or hunger or you know,

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<v Speaker 2>the education system that have returns on investment that are

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<v Speaker 2>on much slower cycles and still need to be addressed.

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<v Speaker 2>And if society was only doing things that could be

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<v Speaker 2>done quickly, those things were not going to be addressed correctly.

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<v Speaker 2>So they thought that some kind of balancing corrective was needed.

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<v Speaker 2>And so Danny Hillis had this idea of a ten

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<v Speaker 2>thousand year monument scale, all mechanical clock, and originally that

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<v Speaker 2>was what I was hired to start working on.

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<v Speaker 1>And the idea is a clock that would last ten

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<v Speaker 1>thousand years exactly.

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<v Speaker 2>It would last the design life was ten thousand years,

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<v Speaker 2>and it would have you know, it wouldn't have like

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<v Speaker 2>a twelve hour dial. It would have all these kind

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<v Speaker 2>of dials that matter over ten thousand years, things like

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<v Speaker 2>astronomic cycles and and things like that.

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<v Speaker 1>And things like once a century it would ding R

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<v Speaker 1>and once a millennium.

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<v Speaker 3>Yeah, I think that. Yeah.

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<v Speaker 2>The original kind of poetic version of the clock that

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<v Speaker 2>Danny wrote about this is like a nineteen ninety five

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<v Speaker 2>Wired essay, was that it would you know, tick once

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<v Speaker 2>a year, it would bong once a century, and a

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<v Speaker 2>cuckoo would come out once a millennium.

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<v Speaker 3>So I signed on to that project.

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<v Speaker 2>My background is an industrial design, But Stuart Brand was

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<v Speaker 2>the one who's like, well, you need an institution alongside this,

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<v Speaker 2>and that's in a way, one of the most difficult

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<v Speaker 2>problems of making something last is not you know, you

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<v Speaker 2>can make an object, especially one that maybe doesn't need

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<v Speaker 2>to be interacting with humans very much, last for that long.

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<v Speaker 3>It's it's not that hard.

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<v Speaker 2>But if you want to make something that's that is

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<v Speaker 2>relevant and is changing the way people think about time,

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<v Speaker 2>you actually need the institution that's alongside it. And so

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<v Speaker 2>they became these kind of two parallel projects. One is

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<v Speaker 2>the engineering project and the other one is the institutional side.

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<v Speaker 1>So I want to zoom in on the clock for

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<v Speaker 1>a minute, because you said something extraordinary there, which is

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<v Speaker 1>it's not so hard to make an object a machine

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<v Speaker 1>that lasts ten thousand years, but no one has ever

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<v Speaker 1>done that or anything like it. So you, having worked

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<v Speaker 1>on it for so many years, you feel like, maybe

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<v Speaker 1>it's not so hard. But tell us about that thinking, well, I.

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<v Speaker 2>Mean often we think that, you know, maybe it's a

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<v Speaker 2>material science problem, but really it's actually it's a it's

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<v Speaker 2>an environment problem. So you know, we have we have

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<v Speaker 2>leather shoes that are five thousand years old, were found

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<v Speaker 2>just in the right kind of pH of soil. Right,

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<v Speaker 2>We've got the Dead Sea scrolls that are on the

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<v Speaker 2>order of you know, many thousand made out of paper

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<v Speaker 2>papyrus that are that have lasted just because they were.

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<v Speaker 3>In the right environment.

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<v Speaker 2>And an early when I was working on this project,

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<v Speaker 2>early on, a material scientist told me that the best

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<v Speaker 2>way to think about this is that basically everything is burning,

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<v Speaker 2>and meaning everything is oxidizing, right, and it's just at

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<v Speaker 2>a different rate. And so you can choose your rate

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<v Speaker 2>at which things are going to oxidize and and and

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<v Speaker 2>mostly you do that by by sealing something in a

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<v Speaker 2>way that it won't oxidize. And the problem with that

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<v Speaker 2>is if you're trying to make an object that or

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<v Speaker 2>in a machine especially that needs that humans want to

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<v Speaker 2>interact with it.

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<v Speaker 3>You want to change the way.

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<v Speaker 2>You know, have this experience of walking through you know

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<v Speaker 2>that this monument scale thing where you're walking through the gears,

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<v Speaker 2>and it really inspires you through the whole experience to

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<v Speaker 2>come out the other end and go, wow, you know,

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<v Speaker 2>time is big, but I have a relevant in it,

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<v Speaker 2>and I want to change maybe some of the ways

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<v Speaker 2>that I operate in the world and that I think

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<v Speaker 2>about the world. To do that, you really need to

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<v Speaker 2>think about material science and human interaction design in a

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<v Speaker 2>way that I think very few people ever have.

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<v Speaker 3>And that was what really attracted me to the project.

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<v Speaker 1>So what does that look like? I mean, how do

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<v Speaker 1>you think about building a machine? And this isn't like

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<v Speaker 1>shoes buried in the right pH this is a thing

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<v Speaker 1>that's turning and moving. All our buildings that we make,

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<v Speaker 1>we say, hey, these are stable, and these will be

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<v Speaker 1>here for a long time. But by long time we

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<v Speaker 1>mean whatever a few hundred years or something. How do

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<v Speaker 1>you think about doing something at a ten thousand year scale?

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<v Speaker 2>I mean, yeah, so we have some things that are

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<v Speaker 2>like you know in Turkey that have lasted on this

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<v Speaker 2>scale that we're man made kind of foundations, and Jericho

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<v Speaker 2>has eight thousand year foundations. We have the Pyramids and

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<v Speaker 2>stonehandjet five thousand years forty five hundred years. So we

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<v Speaker 2>you know, we've built some buildings, but like you're right

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<v Speaker 2>in saying that, a machine is a different thing like

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<v Speaker 2>that has working parts and and this was a this

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<v Speaker 2>was an early problem that we really looked at, which

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<v Speaker 2>was how do you, for instance, have bearings that last

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<v Speaker 2>for ten thousand years, right, And when I started on

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<v Speaker 2>this project in the late nineties, I found the right technology,

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<v Speaker 2>which was basically a ceramic on ceramic bearings, and they

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<v Speaker 2>were developed for satellites that could operate in space with

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<v Speaker 2>no lubrication, and so they're near diamond hard ceramics. And

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<v Speaker 2>the other thing that they do, which is really great

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<v Speaker 2>for in our case, is that since they're non metallic,

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<v Speaker 2>they also separate dissimilar metals from each other, and so

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<v Speaker 2>dissimilar metals in any situation basically cause corrosion and they'll

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<v Speaker 2>build weld shut because of oxidization. They attract what's called

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<v Speaker 2>galvanic corrosion by having a different kind of electrical potential,

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<v Speaker 2>and so by these bearings solved all those problems. But

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<v Speaker 2>at the time, in like nineteen ninety eight when I

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<v Speaker 2>found them, they were made in very sparing sizes, forced

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<v Speaker 2>out of lights, and they cost fifty thousand dollars each.

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<v Speaker 2>But over the course of this project they have they're

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<v Speaker 2>now in fidget spinners and they cost like five dollars, right,

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<v Speaker 2>so you can get them, you know, their roller blades

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<v Speaker 2>and you know, bicycle bearings and all this stuff. So

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<v Speaker 2>we got very very lucky in the timing around when

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<v Speaker 2>we were developing this project. So the clock itself uses

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<v Speaker 2>all ceramic bearings throughout the entire thing.

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<v Speaker 3>There's there's no metallic bearings at all.

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<v Speaker 2>And that was really one of the kind of key

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<v Speaker 2>things that is different about this than any other large

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<v Speaker 2>machine that's ever been built.

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<v Speaker 1>But a fidget spinner, if somebody builds it, they're not

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<v Speaker 1>intending to last a long time. So how do they know.

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<v Speaker 1>I mean, no one really knows if a ceramic bearing

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<v Speaker 1>will last ten thousand years, right.

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<v Speaker 2>I mean we know that, yes, these modern ceramic bearings

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<v Speaker 2>have not been around for that long, but we do

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<v Speaker 2>know ceramics have been around for We have ceramics for

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<v Speaker 2>many tens of thousands of years, right, so just low

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<v Speaker 2>quality ceramics that we found in places or on the

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<v Speaker 2>order of forty thousand years old, so very high quality

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<v Speaker 2>modern ceramics. There's no reason to think that they wouldn't

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<v Speaker 2>last this long. And but but to your point, I

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<v Speaker 2>think there are unknown unknowns when you do this kind

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<v Speaker 2>of project, and I suspect, you know, there will be

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<v Speaker 2>things that cause problems in the clock.

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<v Speaker 3>That we that we don't really anticipate.

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<v Speaker 2>And it could be something as simple as like something

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<v Speaker 2>building a nest in the workings of it. Right, we've

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<v Speaker 2>already like at the we have the site we're building

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<v Speaker 2>the clock, and we've already had to deal with rodents

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<v Speaker 2>and things like that because you know that the whole

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<v Speaker 2>thing isn't sealed up perfectly during construction times and all that,

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<v Speaker 2>so there will be things. And one of the things

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<v Speaker 2>that we we did design into the clock is that

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<v Speaker 2>it is designed for maintenance and it is designed to

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<v Speaker 2>be changed over time. There's most of the clock actually

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<v Speaker 2>sits quite still while nobody's there, and so you can

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<v Speaker 2>do maintenance on it even while it's working. And then

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<v Speaker 2>it's only when people wind it that a lot of

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<v Speaker 2>the things that operate every day, something like the chimes

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<v Speaker 2>or the dials, update only when someone is there to

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<v Speaker 2>wind it locally.

0:13:07.440 --> 0:13:09.959
<v Speaker 1>Oh, I see, And so it is now a daily chime,

0:13:10.040 --> 0:13:10.520
<v Speaker 1>is that right?

0:13:11.160 --> 0:13:14.400
<v Speaker 2>It's sort of, it's a daily chime if someone is

0:13:14.440 --> 0:13:16.840
<v Speaker 2>there to wind out. So basically it's a reward if

0:13:17.120 --> 0:13:20.720
<v Speaker 2>the clock is gets its power from to keep track

0:13:20.760 --> 0:13:23.320
<v Speaker 2>of the time, from the temperature difference from day tonight

0:13:23.920 --> 0:13:26.000
<v Speaker 2>that's harvested up at the top of the mountain through

0:13:26.200 --> 0:13:30.800
<v Speaker 2>just differential air tanks that are up there. And then

0:13:31.760 --> 0:13:33.960
<v Speaker 2>but if what it doesn't do is it doesn't show

0:13:34.000 --> 0:13:35.720
<v Speaker 2>you the time when you arrive, it shows you the

0:13:35.720 --> 0:13:38.439
<v Speaker 2>time of the last people that were there. So when

0:13:38.480 --> 0:13:40.760
<v Speaker 2>you get there, it could have been yesterday and you

0:13:40.840 --> 0:13:42.960
<v Speaker 2>might have to wind it just a teeny bit. And

0:13:43.240 --> 0:13:44.920
<v Speaker 2>but if it was one hundred years ago or a

0:13:44.960 --> 0:13:47.320
<v Speaker 2>thousand years ago, you could be there for hours to

0:13:47.440 --> 0:13:51.520
<v Speaker 2>days updating the dials by walking around this capstin and

0:13:51.520 --> 0:13:55.960
<v Speaker 2>winding things up. And so you get two pieces of

0:13:55.960 --> 0:13:59.440
<v Speaker 2>information how long it's been neglected as well as you

0:13:59.480 --> 0:14:03.520
<v Speaker 2>also get rewarded by having these unique chimes that happened

0:14:03.520 --> 0:14:06.920
<v Speaker 2>that Brian, you know, and Danny Hillis designed this kind

0:14:06.920 --> 0:14:09.080
<v Speaker 2>of pattern of ten bells that could be rung in

0:14:09.120 --> 0:14:11.520
<v Speaker 2>a different sequence each day for ten thousand years.

0:14:12.600 --> 0:14:15.240
<v Speaker 1>And for listeners who aren't familiar with the clock, give

0:14:15.280 --> 0:14:17.720
<v Speaker 1>us a size of the scale and how it's buried

0:14:17.720 --> 0:14:18.320
<v Speaker 1>in a mountain.

0:14:19.160 --> 0:14:22.600
<v Speaker 2>Yeah, So we started with prototypes that were smaller, like

0:14:22.640 --> 0:14:24.440
<v Speaker 2>the first eight foot tall prototypes is at the Science

0:14:24.480 --> 0:14:28.800
<v Speaker 2>Museum in London. There's some later prototypes at the Interval

0:14:28.800 --> 0:14:31.800
<v Speaker 2>here in San Francisco, but in two thousand and five,

0:14:31.840 --> 0:14:34.840
<v Speaker 2>we started working with Jeff Bezos, who funded the full

0:14:34.880 --> 0:14:38.480
<v Speaker 2>scale version of it, which is kind of if you've

0:14:38.520 --> 0:14:41.640
<v Speaker 2>ever seen a Blue Origin launch from their Texas site,

0:14:41.720 --> 0:14:44.760
<v Speaker 2>not the one in Florida, but the Texas site. The

0:14:44.800 --> 0:14:47.680
<v Speaker 2>mountain range right behind that launch site is the Sierra

0:14:47.720 --> 0:14:50.880
<v Speaker 2>Diablo Mountains and.

0:14:49.920 --> 0:14:50.920
<v Speaker 3>That's where the site is.

0:14:51.000 --> 0:14:54.520
<v Speaker 2>And we built it into a mountain, and we actually

0:14:54.560 --> 0:14:58.480
<v Speaker 2>developed special diamond chainsaws and things.

0:14:58.280 --> 0:15:00.360
<v Speaker 3>Like this to work under ground.

0:15:00.400 --> 0:15:04.240
<v Speaker 2>And we built over two thousand linear feet of tunnel

0:15:04.280 --> 0:15:07.680
<v Speaker 2>and five hundred vertical feet of tunnel that the clock

0:15:07.800 --> 0:15:10.920
<v Speaker 2>goes into and cut these special stairs that allow you

0:15:10.960 --> 0:15:12.000
<v Speaker 2>to walk through the whole thing.

0:15:12.480 --> 0:15:15.320
<v Speaker 1>And were those cut by Was that robotic? This yair cutting?

0:15:15.480 --> 0:15:19.280
<v Speaker 2>Yeah, So we adapted a kind of these diamond chainsaws

0:15:19.360 --> 0:15:22.000
<v Speaker 2>or belt saws that are used for cutting marble like

0:15:22.040 --> 0:15:26.160
<v Speaker 2>in Coorra Italy, but they've never really been roboticized. So

0:15:26.240 --> 0:15:29.480
<v Speaker 2>we built a special robot with these amazing folks up

0:15:29.480 --> 0:15:32.400
<v Speaker 2>in Seattle that have been kind of roboticizing all things

0:15:32.400 --> 0:15:35.520
<v Speaker 2>for stone cutting. But they helped us make this custom

0:15:35.600 --> 0:15:38.360
<v Speaker 2>robot that was like twenty six thousand pounds.

0:15:38.640 --> 0:15:39.680
<v Speaker 3>It had a reach of like.

0:15:39.680 --> 0:15:44.320
<v Speaker 2>Thirty six feet and could cut through solid rock about

0:15:44.320 --> 0:15:46.240
<v Speaker 2>as fast as you would expect a chainsaw to cut

0:15:46.240 --> 0:15:49.680
<v Speaker 2>through rock, and it slowly over the course of two years,

0:15:49.760 --> 0:15:53.840
<v Speaker 2>cut a spiral staircase that is over four hundred feet tall, and.

0:15:53.800 --> 0:15:55.960
<v Speaker 1>So just so people can picture this, it's a tunnel

0:15:55.960 --> 0:15:58.520
<v Speaker 1>that goes straight down and the stairs are running along

0:15:58.520 --> 0:16:01.560
<v Speaker 1>the outside of the cylinder, right.

0:16:01.720 --> 0:16:05.880
<v Speaker 2>Yeah, So we cut the initial cylinder itself with a

0:16:05.920 --> 0:16:06.720
<v Speaker 2>mining tool.

0:16:06.480 --> 0:16:08.280
<v Speaker 3>That already exists called a raise boar. It's like a.

0:16:08.320 --> 0:16:12.240
<v Speaker 2>Tunnel boring machine that's pulled up through a mountain. So

0:16:12.280 --> 0:16:15.040
<v Speaker 2>you drill a small hole through a small by meaning

0:16:15.040 --> 0:16:17.360
<v Speaker 2>eighteen inches, and then you hook up the giant drill

0:16:17.400 --> 0:16:19.680
<v Speaker 2>bit to the bottom and you pull that up and

0:16:19.720 --> 0:16:22.080
<v Speaker 2>then you excavate all the stuff that falls down out

0:16:22.080 --> 0:16:23.880
<v Speaker 2>of the bottom. And it's a very efficient way to

0:16:23.920 --> 0:16:27.040
<v Speaker 2>make a very smooth bore. And usually it's used for

0:16:27.080 --> 0:16:29.840
<v Speaker 2>like ventilation shafts for a mine or for a tunnel

0:16:29.920 --> 0:16:32.160
<v Speaker 2>or something like that, but we used it as the

0:16:32.200 --> 0:16:34.400
<v Speaker 2>main shaft that all the clockworks were going to go in.

0:16:34.440 --> 0:16:36.600
<v Speaker 2>But in order to have the people be able to

0:16:36.680 --> 0:16:38.640
<v Speaker 2>walk through all that, we needed to cut a staircase

0:16:38.680 --> 0:16:42.320
<v Speaker 2>around it and we actually wanted that staircase to start

0:16:42.360 --> 0:16:45.040
<v Speaker 2>wide and get narrower and narrower, and so every single

0:16:45.080 --> 0:16:48.640
<v Speaker 2>cut of that staircase was different, and in order to

0:16:48.680 --> 0:16:52.960
<v Speaker 2>do that, a robot was definitely the right piece of machinery.

0:16:53.040 --> 0:16:55.640
<v Speaker 1>Cool So you've got this huge bore that goes down

0:16:55.680 --> 0:16:58.400
<v Speaker 1>into the mountain and at the bottom you install the clock.

0:16:58.440 --> 0:16:59.760
<v Speaker 1>And how large is that clock.

0:17:00.480 --> 0:17:02.520
<v Speaker 3>Well, it's not at the bottom, it's through the entire bore.

0:17:02.600 --> 0:17:06.159
<v Speaker 2>So that clock is stretched out from the very bottom

0:17:06.200 --> 0:17:07.760
<v Speaker 2>of that five hundred feet all the way to the

0:17:07.800 --> 0:17:10.600
<v Speaker 2>top where there's a cupola that harvests sunlight and does

0:17:10.640 --> 0:17:14.119
<v Speaker 2>give us a solar synchronization event. So every year around

0:17:14.160 --> 0:17:16.960
<v Speaker 2>the solstice time, if on any sunny day around the

0:17:17.040 --> 0:17:20.760
<v Speaker 2>first about two weeks around the summer solstice, if we

0:17:20.800 --> 0:17:23.800
<v Speaker 2>get a sunny day, sunlight is focused down in this

0:17:23.920 --> 0:17:26.280
<v Speaker 2>very Indiana Jones moment where it goes down in one

0:17:26.359 --> 0:17:29.240
<v Speaker 2>hundred and fifty feet down into the largest sapphire lens

0:17:29.240 --> 0:17:31.600
<v Speaker 2>ever ground, and then that goes into a thing that

0:17:32.400 --> 0:17:35.280
<v Speaker 2>basically hits a black piece of metal in a chamber

0:17:35.320 --> 0:17:38.280
<v Speaker 2>that expands and says, this is solar noon. And so

0:17:38.520 --> 0:17:41.199
<v Speaker 2>if the clock has been drifting over the year or

0:17:41.240 --> 0:17:44.560
<v Speaker 2>so that it's been operating, it needs this moment to

0:17:45.560 --> 0:17:47.760
<v Speaker 2>correct itself. Now a human could also do that correction,

0:17:47.840 --> 0:17:49.560
<v Speaker 2>but this is a way it can do that with

0:17:49.840 --> 0:17:50.880
<v Speaker 2>just solar alignment.

0:18:06.359 --> 0:18:09.720
<v Speaker 1>And so you mentioned that the clock is made so

0:18:09.800 --> 0:18:12.520
<v Speaker 1>that maintenance can be done on it, but in theory

0:18:13.480 --> 0:18:16.119
<v Speaker 1>it could survive ten thousand years on its own and

0:18:16.200 --> 0:18:17.560
<v Speaker 1>keep functioning. Yeah, that's right.

0:18:17.600 --> 0:18:21.960
<v Speaker 2>We did everything we could possibly do in order to

0:18:22.119 --> 0:18:26.080
<v Speaker 2>make the materials and test all the things that move

0:18:27.119 --> 0:18:30.240
<v Speaker 2>way beyond their design life of number of cycles, and

0:18:30.359 --> 0:18:32.480
<v Speaker 2>as far as we know in material science, that will

0:18:32.520 --> 0:18:33.879
<v Speaker 2>last as long as it needs to.

0:18:34.160 --> 0:18:36.800
<v Speaker 1>Okay, So this is a great segue to the question

0:18:37.080 --> 0:18:42.879
<v Speaker 1>of institutions. Human institutions, not just machines that can last

0:18:43.000 --> 0:18:46.280
<v Speaker 1>a long time. So we've got many examples of this

0:18:46.400 --> 0:18:49.120
<v Speaker 1>sort of thing, which you have been researching for years

0:18:49.119 --> 0:18:53.760
<v Speaker 1>and years. You've been finding what human things last and why,

0:18:53.920 --> 0:18:55.840
<v Speaker 1>So tell us about that. Yeah.

0:18:55.880 --> 0:18:57.800
<v Speaker 2>So, I mean, as you might imagine, I kind of

0:18:57.800 --> 0:19:00.639
<v Speaker 2>made a hobby of like figuring out things that have

0:19:00.760 --> 0:19:03.120
<v Speaker 2>lasted on this timescale. And initially it was really about

0:19:03.160 --> 0:19:06.280
<v Speaker 2>the objects, because that's what we're engineering. This clock or

0:19:06.480 --> 0:19:08.720
<v Speaker 2>buildings and so you know, I went to this seed

0:19:08.760 --> 0:19:11.080
<v Speaker 2>vault in Svallbard that was designed to last for a

0:19:11.160 --> 0:19:14.240
<v Speaker 2>thousand years. I went to the Mormon genealogical vault in

0:19:15.000 --> 0:19:16.760
<v Speaker 2>outside of Salt Lake, which also.

0:19:16.560 --> 0:19:17.959
<v Speaker 3>Designed for a thousand years.

0:19:18.480 --> 0:19:21.040
<v Speaker 2>I've been to historical sites, the pyramids, all these things,

0:19:21.760 --> 0:19:25.280
<v Speaker 2>you know. The nuclear waste repository sites multiple the ones here,

0:19:25.359 --> 0:19:28.439
<v Speaker 2>the ones in Oncolo designed for one hundred thousand years actually,

0:19:28.600 --> 0:19:32.040
<v Speaker 2>and there's in both Finland and Sweden they have these

0:19:32.080 --> 0:19:33.920
<v Speaker 2>sites that designed for one hundred thousand years.

0:19:34.359 --> 0:19:36.360
<v Speaker 1>Once I cantanded, how do you design a site like that?

0:19:36.520 --> 0:19:38.119
<v Speaker 1>It's just thick cement.

0:19:39.080 --> 0:19:42.000
<v Speaker 2>Each one of those sites is uses very different principles,

0:19:42.000 --> 0:19:44.719
<v Speaker 2>like the Yucca Mountain site in North America that we

0:19:44.800 --> 0:19:47.720
<v Speaker 2>have designed for storing nuclear waste, which so far is

0:19:48.000 --> 0:19:51.159
<v Speaker 2>currently shut down because of I think largely political reasons.

0:19:51.200 --> 0:19:54.720
<v Speaker 2>But we've done an amazing amount of engineering and digging

0:19:54.760 --> 0:19:56.960
<v Speaker 2>to build a site for a nuclear waste that we

0:19:57.000 --> 0:19:59.639
<v Speaker 2>have not used, but that one is designed has actually

0:19:59.720 --> 0:20:01.360
<v Speaker 2>has a it's a law on the books that it's

0:20:01.400 --> 0:20:05.560
<v Speaker 2>a ten thousand year repository because I think it was

0:20:05.560 --> 0:20:08.720
<v Speaker 2>because the problem the nuclear kind of waste problem was

0:20:08.760 --> 0:20:10.879
<v Speaker 2>over a quarter million years, so they thought they'd be

0:20:11.040 --> 0:20:13.399
<v Speaker 2>They're like, well, that's too long. So we'll say that

0:20:13.440 --> 0:20:15.080
<v Speaker 2>we at least have to keep it safe for ten

0:20:15.119 --> 0:20:18.320
<v Speaker 2>thousand years, which I think is interesting that it's exactly

0:20:18.359 --> 0:20:20.320
<v Speaker 2>the same as this clock, which is, you know, about

0:20:20.320 --> 0:20:23.080
<v Speaker 2>as long as you know. Also to just say a

0:20:23.119 --> 0:20:25.919
<v Speaker 2>little bit about that timeframe, that it's not meant as

0:20:25.960 --> 0:20:28.760
<v Speaker 2>a forever clock, which is, you know, you get into

0:20:28.760 --> 0:20:32.119
<v Speaker 2>these kind of astronomic time scales or even geologic time scales,

0:20:32.119 --> 0:20:34.919
<v Speaker 2>which are millions of years, but ten thousand years is

0:20:34.960 --> 0:20:39.120
<v Speaker 2>about how long we've had agriculture and cities as humans.

0:20:39.160 --> 0:20:40.879
<v Speaker 2>And so that was the idea that this is our

0:20:41.000 --> 0:20:45.600
<v Speaker 2>human entropscene moment is ten thousand years in the past,

0:20:45.760 --> 0:20:48.160
<v Speaker 2>and so we should be looking at least ten thousand

0:20:48.240 --> 0:20:50.399
<v Speaker 2>years in the future. And if we think of ourselves

0:20:50.800 --> 0:20:53.320
<v Speaker 2>more broadly as in the middle, at least in the

0:20:53.320 --> 0:20:56.840
<v Speaker 2>middle of a twenty thousand year story, rather than at

0:20:56.920 --> 0:20:59.080
<v Speaker 2>the end of a ten thousand year story, we might

0:20:59.160 --> 0:21:01.880
<v Speaker 2>think about, you know, how we would be more responsible

0:21:01.880 --> 0:21:02.639
<v Speaker 2>towards the future.

0:21:02.720 --> 0:21:05.479
<v Speaker 1>And one second tangent, which is long now foundation uses

0:21:05.720 --> 0:21:09.600
<v Speaker 1>when it marks years, it uses five digits instead of four,

0:21:09.920 --> 0:21:13.120
<v Speaker 1>so you might say, oh, it's oh twenty twenty six, Yeah,

0:21:13.119 --> 0:21:13.720
<v Speaker 1>that's right. Yeah.

0:21:13.840 --> 0:21:16.400
<v Speaker 2>Very early on, when when Danny Hillis and I were

0:21:16.400 --> 0:21:19.760
<v Speaker 2>designing that the dials for the clock, we realized that

0:21:19.800 --> 0:21:21.520
<v Speaker 2>the dials are going to have to read with an

0:21:21.520 --> 0:21:25.080
<v Speaker 2>extra zero in order to read past the year, you know,

0:21:25.240 --> 0:21:29.840
<v Speaker 2>ten thousand, and so that we kind of used that

0:21:29.960 --> 0:21:33.719
<v Speaker 2>as a mechanism to show that how far ahead we

0:21:33.720 --> 0:21:35.960
<v Speaker 2>were thinking. And one of the thing Danny Hillis quickly

0:21:35.960 --> 0:21:39.800
<v Speaker 2>found that there's a bug in Microsoft Excel because he

0:21:39.880 --> 0:21:42.000
<v Speaker 2>was using that for some of the clock gear calculations

0:21:42.040 --> 0:21:43.760
<v Speaker 2>and it doesn't take five digit dates.

0:21:43.840 --> 0:21:46.200
<v Speaker 1>Oh gosh, right, like the Y two K bug. Yeah,

0:21:46.320 --> 0:21:49.800
<v Speaker 1>the Y ten k b exactly. Oh goodness. Okay, So

0:21:49.840 --> 0:21:52.400
<v Speaker 1>let's get back to institutions then, So you started looking

0:21:52.480 --> 0:21:55.800
<v Speaker 1>at what lasts? Why? What did you find about human institutions?

0:21:55.880 --> 0:21:57.320
<v Speaker 3>Yeah, so I started looking at this, and.

0:21:58.880 --> 0:22:01.439
<v Speaker 2>As was brought up early and on the project, that

0:22:02.080 --> 0:22:04.760
<v Speaker 2>making an institution last on this timescale is the thing

0:22:04.760 --> 0:22:09.760
<v Speaker 2>that truly has not happened. And so as I've been

0:22:09.880 --> 0:22:12.480
<v Speaker 2>managing long now, for a long time, and I realized,

0:22:12.520 --> 0:22:14.240
<v Speaker 2>I know it's going to have to be handed off

0:22:14.280 --> 0:22:16.879
<v Speaker 2>at some point, and so I started doing research. You know,

0:22:16.920 --> 0:22:19.240
<v Speaker 2>who are the experts, who are where are the books

0:22:19.280 --> 0:22:22.520
<v Speaker 2>on this? And there's certainly some anthropological studies and things

0:22:22.560 --> 0:22:26.000
<v Speaker 2>on tribal cultures, but there's nothing like a modern business

0:22:26.000 --> 0:22:30.200
<v Speaker 2>book on how to hand off your multi generational institution

0:22:30.960 --> 0:22:33.000
<v Speaker 2>and how to design one from the ground up to

0:22:33.119 --> 0:22:36.320
<v Speaker 2>be multi generational and multi generational in the sense that

0:22:36.359 --> 0:22:38.600
<v Speaker 2>it's not necessarily a family thing, but it will be

0:22:38.680 --> 0:22:42.399
<v Speaker 2>handed off, you know, to the next management team or whatever.

0:22:43.280 --> 0:22:45.359
<v Speaker 1>You got interested in this question because you're interested in

0:22:45.400 --> 0:22:48.440
<v Speaker 1>how do we make the long now foundation? With your

0:22:48.480 --> 0:22:53.480
<v Speaker 1>executive director, how do we make that last ten thousand years? Exactly? Okay?

0:22:53.880 --> 0:22:56.480
<v Speaker 1>And so what did you find in terms of give

0:22:56.520 --> 0:22:59.280
<v Speaker 1>us some examples of organization and by the way, does

0:22:59.320 --> 0:23:02.119
<v Speaker 1>religion count as as something that last long time? And

0:23:02.119 --> 0:23:04.960
<v Speaker 1>give us an example of that and other organizations so less? Yeah,

0:23:05.000 --> 0:23:08.720
<v Speaker 1>so I think as I started doing some of that research. Yeah, so,

0:23:09.000 --> 0:23:11.320
<v Speaker 1>you know, the one that comes up often first is

0:23:11.320 --> 0:23:13.159
<v Speaker 1>the Catholic Church, right, it is one of the longest

0:23:13.240 --> 0:23:17.240
<v Speaker 1>term organizations we have on the planet. And just so curiously,

0:23:17.280 --> 0:23:19.840
<v Speaker 1>what about older religions, Judaism, Buddhisms.

0:23:19.920 --> 0:23:22.640
<v Speaker 2>Yeah, there are definitely older religions, but they don't have

0:23:22.760 --> 0:23:27.119
<v Speaker 2>like an institution necessarily that it has consistent management through it.

0:23:27.840 --> 0:23:29.119
<v Speaker 1>The Vaticans what you're referring to.

0:23:29.240 --> 0:23:31.800
<v Speaker 2>Or what, Yeah, the Catholic Church as an as an

0:23:31.840 --> 0:23:36.560
<v Speaker 2>actual institution that like that has top down control or

0:23:36.560 --> 0:23:39.199
<v Speaker 2>at least top down kind of management and things like that,

0:23:39.480 --> 0:23:43.320
<v Speaker 2>as an actual company or organization or something like that.

0:23:43.359 --> 0:23:46.159
<v Speaker 2>But I also like even looking more broadly, so I

0:23:46.160 --> 0:23:48.679
<v Speaker 2>think so far in my research, so I started this,

0:23:48.920 --> 0:23:50.480
<v Speaker 2>I realized that there was basically a book in this.

0:23:50.640 --> 0:23:53.760
<v Speaker 2>So I started thinking about this in terms of that,

0:23:53.880 --> 0:23:56.920
<v Speaker 2>and as I started interviewing people around the world who

0:23:57.160 --> 0:24:00.480
<v Speaker 2>are managing some of the longest lived organizations in their

0:24:00.520 --> 0:24:01.320
<v Speaker 2>current generation.

0:24:01.520 --> 0:24:03.159
<v Speaker 3>So I went to Japan and.

0:24:04.680 --> 0:24:07.359
<v Speaker 2>Interviewed the people that are managing the oldest hotel in

0:24:07.400 --> 0:24:07.680
<v Speaker 2>the world.

0:24:07.720 --> 0:24:09.200
<v Speaker 3>It was started in seven eighteen.

0:24:10.160 --> 0:24:13.720
<v Speaker 2>It's on its forty seventh generation right now, it's being

0:24:13.720 --> 0:24:15.639
<v Speaker 2>handed off right now to the first time for a

0:24:15.640 --> 0:24:17.679
<v Speaker 2>woman to a woman a granddaughter.

0:24:19.160 --> 0:24:22.400
<v Speaker 1>And just to make clear, it's seven eighteen, that's seventeen eighteen.

0:24:22.200 --> 0:24:26.600
<v Speaker 2>Seven eighteen, so it's nearly a fourteen hundred year old company.

0:24:27.920 --> 0:24:32.560
<v Speaker 2>And that one's family owned. But even going older than that, Well,

0:24:32.600 --> 0:24:34.359
<v Speaker 2>I went to India and you go to the what

0:24:34.440 --> 0:24:38.000
<v Speaker 2>are called the gats where they burn bodies near rivers,

0:24:38.280 --> 0:24:40.520
<v Speaker 2>and the oldest one of those in the world and

0:24:40.560 --> 0:24:44.360
<v Speaker 2>in India is at Varanasi, and that has been managed

0:24:44.480 --> 0:24:49.960
<v Speaker 2>by a interestingly illiterate cast of people that so there's

0:24:49.960 --> 0:24:52.679
<v Speaker 2>no record of it, but we have record of it

0:24:52.760 --> 0:24:56.199
<v Speaker 2>in like freezes and things that have been documented to

0:24:56.280 --> 0:24:59.639
<v Speaker 2>over five thousand years. So we know that that institution

0:25:00.400 --> 0:25:03.159
<v Speaker 2>and that way of doing that is over five thousand

0:25:03.240 --> 0:25:05.959
<v Speaker 2>years old. And there's documentation that the fire itself that

0:25:06.040 --> 0:25:08.680
<v Speaker 2>has been kept there burning is has never gone out

0:25:08.720 --> 0:25:10.080
<v Speaker 2>for three thousand years.

0:25:10.440 --> 0:25:11.440
<v Speaker 1>Oh my gosh.

0:25:11.600 --> 0:25:13.600
<v Speaker 3>And so those people like you come there.

0:25:13.640 --> 0:25:15.520
<v Speaker 2>You can come there with the remains, you can even

0:25:15.600 --> 0:25:18.520
<v Speaker 2>come there with like your ashes from America of you,

0:25:18.960 --> 0:25:21.840
<v Speaker 2>of your dad who is from India. And you talk

0:25:21.920 --> 0:25:24.800
<v Speaker 2>to them, and they are a human computer that knows

0:25:24.880 --> 0:25:28.280
<v Speaker 2>all genealogy of all of India. And they while they

0:25:28.280 --> 0:25:30.920
<v Speaker 2>don't write anything down, they are they're word of mouth

0:25:30.960 --> 0:25:33.880
<v Speaker 2>only and they will tell you. You start telling them

0:25:33.960 --> 0:25:36.760
<v Speaker 2>about your family and they they'll kind of figure out

0:25:36.800 --> 0:25:40.560
<v Speaker 2>your entire family line. Right there, figure out the way

0:25:40.560 --> 0:25:44.320
<v Speaker 2>that your descendant or your parent is supposed to be

0:25:45.320 --> 0:25:47.960
<v Speaker 2>burned and all the right rights. And there's this person

0:25:48.000 --> 0:25:50.479
<v Speaker 2>with a typewriter who types it up that that is literate,

0:25:51.400 --> 0:25:52.800
<v Speaker 2>and it's like it has to be one of the

0:25:52.880 --> 0:25:56.480
<v Speaker 2>most amazing kind of human computers I've ever witnessed. And

0:25:56.800 --> 0:26:01.560
<v Speaker 2>it's all it's largely undocumented, so much story and talking

0:26:01.600 --> 0:26:05.879
<v Speaker 2>to these people and and to me, it's there are

0:26:05.920 --> 0:26:07.840
<v Speaker 2>things like the Catholic Church, but it's not like no

0:26:07.880 --> 0:26:10.359
<v Speaker 2>one's going to create another one of those or a

0:26:10.400 --> 0:26:12.680
<v Speaker 2>lot of them, right Like, So I'm more interested in

0:26:13.080 --> 0:26:17.200
<v Speaker 2>like these kind of strange unicorns of long term organization

0:26:17.760 --> 0:26:20.560
<v Speaker 2>that are small enough that we have that have lessons

0:26:20.600 --> 0:26:25.280
<v Speaker 2>for us to learn from. If we if, like for instance,

0:26:25.320 --> 0:26:27.679
<v Speaker 2>long Now, wanted to be a long term institution, what

0:26:27.720 --> 0:26:30.920
<v Speaker 2>are the lessons that we can learn from various ones

0:26:30.960 --> 0:26:33.959
<v Speaker 2>that are at a scale, that are that are useful

0:26:33.960 --> 0:26:37.200
<v Speaker 2>to learn from and that are possible to reproduce.

0:26:37.320 --> 0:26:39.600
<v Speaker 1>So let me make sure understandingly, what is the difference

0:26:39.640 --> 0:26:43.240
<v Speaker 1>between let's say tradition. So at Vara Nasi, they say, look,

0:26:43.240 --> 0:26:44.760
<v Speaker 1>this is what my father did. We kept this, We

0:26:44.800 --> 0:26:46.560
<v Speaker 1>always stoke the fire and keep it going and so

0:26:46.640 --> 0:26:49.639
<v Speaker 1>on versus an organization and institution.

0:26:50.200 --> 0:26:53.359
<v Speaker 2>Well, I would qualify the Vara Nazi one as an organization.

0:26:54.040 --> 0:26:59.920
<v Speaker 2>They take in money, they they have a service. It's

0:27:00.080 --> 0:27:03.600
<v Speaker 2>just happens to be undocumented. So I mean, I think,

0:27:03.960 --> 0:27:06.000
<v Speaker 2>you know, and most languages in the world are not

0:27:06.119 --> 0:27:11.199
<v Speaker 2>written languages, right, so I think we shouldn't necessarily do

0:27:11.320 --> 0:27:13.800
<v Speaker 2>it to that. But there are also just traditions, things

0:27:13.800 --> 0:27:16.840
<v Speaker 2>like martial arts have lasted for many thousands of years.

0:27:17.320 --> 0:27:21.040
<v Speaker 2>There are you know, there's other religions like Shinto that

0:27:21.119 --> 0:27:26.040
<v Speaker 2>are thousands of years old, and animists other animist tribal

0:27:26.080 --> 0:27:28.159
<v Speaker 2>religions that are this way or are. There are more

0:27:28.200 --> 0:27:30.360
<v Speaker 2>belief systems than religions there, but they don't have an

0:27:30.359 --> 0:27:32.439
<v Speaker 2>institution around them.

0:27:32.680 --> 0:27:35.960
<v Speaker 1>And what qualifies in like, for example, Judaism is quite old,

0:27:36.000 --> 0:27:38.720
<v Speaker 1>but does that you think that's an institution or that's

0:27:38.720 --> 0:27:40.320
<v Speaker 1>a tradition Cary.

0:27:40.600 --> 0:27:42.679
<v Speaker 2>I think that has gone in and out of having

0:27:42.840 --> 0:27:47.800
<v Speaker 2>both both institution tradition, and so it's had several bottlenecks

0:27:47.800 --> 0:27:51.040
<v Speaker 2>through history, and amazingly things like the language have have

0:27:51.200 --> 0:27:54.600
<v Speaker 2>lasted through that that are recognizable today that or you know,

0:27:55.040 --> 0:27:57.919
<v Speaker 2>five thousand year old characters can be read today and

0:27:57.960 --> 0:28:01.320
<v Speaker 2>get their meaning very directly, which is very and that's

0:28:01.320 --> 0:28:03.280
<v Speaker 2>I think one of the more amazing things about Judaism.

0:28:03.880 --> 0:28:07.439
<v Speaker 2>But its institution has been basically almost wiped off the

0:28:07.440 --> 0:28:10.640
<v Speaker 2>face of the earth multiple times, and so it had

0:28:10.680 --> 0:28:12.920
<v Speaker 2>to come back from that as through tradition.

0:28:13.600 --> 0:28:16.600
<v Speaker 3>So I think it's a great example, but it's it's not.

0:28:16.600 --> 0:28:21.359
<v Speaker 2>Like a continuous management system that you mean, because the Catholic.

0:28:21.160 --> 0:28:22.840
<v Speaker 1>Church to have the pope and they say, okay, look

0:28:22.840 --> 0:28:24.320
<v Speaker 1>I'm the guy in charge, and then I've got all

0:28:24.320 --> 0:28:25.040
<v Speaker 1>these guys under me.

0:28:25.720 --> 0:28:30.200
<v Speaker 2>Nice and that system never was was completely decimated and

0:28:30.800 --> 0:28:31.240
<v Speaker 2>brought back.

0:28:31.320 --> 0:28:33.399
<v Speaker 3>So we also places in Asia.

0:28:33.720 --> 0:28:36.000
<v Speaker 2>In China, we have traditions that have been lasting for

0:28:36.200 --> 0:28:39.280
<v Speaker 2>five thousand plus years, but because of the dynastics system,

0:28:39.600 --> 0:28:42.840
<v Speaker 2>they were basically wiped out and rebuilt and so like

0:28:42.960 --> 0:28:46.760
<v Speaker 2>they lost many technologies. Most interestingly to me was clockmaking,

0:28:46.840 --> 0:28:49.960
<v Speaker 2>for instance. So for a long time ago, fourteen hundred

0:28:50.040 --> 0:28:52.880
<v Speaker 2>years ago, they built a clock. This guy Sousung built

0:28:52.880 --> 0:28:54.920
<v Speaker 2>a water clock that was more accurate than anything that

0:28:54.960 --> 0:28:57.360
<v Speaker 2>has ever been built in the history of the world

0:28:57.400 --> 0:29:00.000
<v Speaker 2>as far as we know, way more accurate than European cls,

0:29:00.560 --> 0:29:03.240
<v Speaker 2>but because we only have record of it because of

0:29:03.280 --> 0:29:06.440
<v Speaker 2>some records that he presented to the emperor, but most

0:29:06.480 --> 0:29:07.440
<v Speaker 2>of that was wiped out.

0:29:07.520 --> 0:29:10.160
<v Speaker 3>And so when Westerners showed up to their shores.

0:29:10.160 --> 0:29:13.800
<v Speaker 2>With modern you know, what we thought were as modern clocks,

0:29:13.840 --> 0:29:16.400
<v Speaker 2>they didn't realize that they had already invented something better

0:29:16.440 --> 0:29:19.440
<v Speaker 2>than that hundreds of years before. I am thinking about

0:29:19.440 --> 0:29:22.440
<v Speaker 2>institutions very broadly, and I think also there are lessons

0:29:22.480 --> 0:29:26.200
<v Speaker 2>to be learned from even natural systems. And so, you know,

0:29:26.320 --> 0:29:29.080
<v Speaker 2>one of the oldest living organisms of the world is

0:29:29.120 --> 0:29:32.680
<v Speaker 2>a bristle cone pine. And my favorite definition of like

0:29:33.120 --> 0:29:35.400
<v Speaker 2>why a bristolcone pine lives for a very long time

0:29:35.880 --> 0:29:37.320
<v Speaker 2>is not that it lives for a very long time.

0:29:37.320 --> 0:29:39.120
<v Speaker 2>It's just that it takes a very long time to die.

0:29:40.160 --> 0:29:42.040
<v Speaker 2>And if you've ever seen one of these things, they're

0:29:42.120 --> 0:29:44.520
<v Speaker 2>very gnarled up at the top of a mountain and

0:29:44.600 --> 0:29:46.720
<v Speaker 2>there'll be one little teeny strip of bark and a

0:29:46.720 --> 0:29:47.800
<v Speaker 2>bunch of needles.

0:29:47.480 --> 0:29:48.440
<v Speaker 3>On that one thing.

0:29:48.560 --> 0:29:52.160
<v Speaker 2>And their wood is so it's almost geologic, right, Like

0:29:52.200 --> 0:29:55.120
<v Speaker 2>the wood is so dense, and you'll see at the

0:29:55.200 --> 0:29:59.720
<v Speaker 2>root structure where limestone has received has been basically melting

0:29:59.760 --> 0:30:03.440
<v Speaker 2>away for six thousand years up against the root structure

0:30:03.560 --> 0:30:06.800
<v Speaker 2>of this, you know, five thousand year old tree, and

0:30:07.360 --> 0:30:10.520
<v Speaker 2>that type of you know understanding. You know, it's often

0:30:10.640 --> 0:30:15.600
<v Speaker 2>way more about how you survive the more difficult events

0:30:16.000 --> 0:30:18.960
<v Speaker 2>and how you bounce back from that. I think is

0:30:19.480 --> 0:30:22.800
<v Speaker 2>also comes up when I started looking at these institutions

0:30:22.880 --> 0:30:24.440
<v Speaker 2>that have lasted for a very long time.

0:30:24.480 --> 0:30:26.120
<v Speaker 1>So I'm glad you brought this up because I was

0:30:26.160 --> 0:30:30.440
<v Speaker 1>thinking about this issue about the parallel between organizations and

0:30:30.560 --> 0:30:33.080
<v Speaker 1>natural life. So let's go back to the Catholic Church.

0:30:33.440 --> 0:30:35.440
<v Speaker 1>You've got the pope, you've got the bishops, You've got

0:30:35.440 --> 0:30:39.560
<v Speaker 1>this thing, and it's like a biological organism in the

0:30:39.680 --> 0:30:42.840
<v Speaker 1>sense that the cells keep dying and getting replaced, so

0:30:43.520 --> 0:30:46.240
<v Speaker 1>the pope himself is always a new pope. All every

0:30:46.480 --> 0:30:48.640
<v Speaker 1>piece of the organization is getting turned over like the

0:30:48.680 --> 0:30:52.520
<v Speaker 1>ship of theseus, but the organization itself survives, just as

0:30:52.560 --> 0:30:56.000
<v Speaker 1>happens in biology. The question is what is the difference

0:30:56.000 --> 0:30:58.240
<v Speaker 1>that you see between organizations that are long lasting in

0:30:58.320 --> 0:30:59.640
<v Speaker 1>those that die.

0:31:00.040 --> 0:31:03.640
<v Speaker 2>Well, there's two things that have been emerging as I

0:31:03.680 --> 0:31:05.720
<v Speaker 2>talk to people all over the world about this, and

0:31:05.760 --> 0:31:07.320
<v Speaker 2>in all kinds of different businesses.

0:31:07.640 --> 0:31:13.120
<v Speaker 3>One is a certain amount of flexibility and and I didn't.

0:31:12.840 --> 0:31:15.320
<v Speaker 2>Expect to see so much of this, especially in Japan,

0:31:15.360 --> 0:31:18.040
<v Speaker 2>which Japan has an inordinate number of the longest lived

0:31:18.120 --> 0:31:21.280
<v Speaker 2>organizations and companies in the world, Like over sixty percent

0:31:21.320 --> 0:31:24.280
<v Speaker 2>of the companies over three hundred years old are in Japan.

0:31:24.400 --> 0:31:27.080
<v Speaker 2>For instance, whoa and when you got to tell us

0:31:27.080 --> 0:31:30.960
<v Speaker 2>why what you're well? I mean, Japan has an amazing

0:31:31.120 --> 0:31:36.200
<v Speaker 2>kind of deference to handing things down through families. That

0:31:36.400 --> 0:31:39.400
<v Speaker 2>and it also never got like conquered in the way

0:31:39.480 --> 0:31:43.440
<v Speaker 2>that wiped out that type of familial business. I mean,

0:31:43.560 --> 0:31:45.520
<v Speaker 2>in World War Two, it did lose, but it was

0:31:45.640 --> 0:31:49.640
<v Speaker 2>kind of rebuilt as well. It didn't it didn't wipe

0:31:49.640 --> 0:31:54.560
<v Speaker 2>out these kind of cultural systems, but it has had

0:31:54.160 --> 0:31:58.400
<v Speaker 2>It is a place that has had some some real challenges, right,

0:31:58.600 --> 0:32:01.720
<v Speaker 2>It had tsunamis and earthquakes, so it was and it

0:32:01.760 --> 0:32:03.600
<v Speaker 2>was an island culture, so it had to bring so

0:32:03.720 --> 0:32:06.560
<v Speaker 2>much stuff in. But it tried to preserve its culture

0:32:06.600 --> 0:32:10.400
<v Speaker 2>by holding off on a lot of that. So it's

0:32:10.520 --> 0:32:13.520
<v Speaker 2>it was a it's a really just kind of singular

0:32:14.040 --> 0:32:18.040
<v Speaker 2>place in terms of very long lived organizations. In looking there,

0:32:18.240 --> 0:32:21.400
<v Speaker 2>I expected to find most of those to have very

0:32:21.520 --> 0:32:25.240
<v Speaker 2>rigid systems. But actually, you know I'm talking to you know,

0:32:25.320 --> 0:32:28.840
<v Speaker 2>like the people who run the hotel that is actually

0:32:28.880 --> 0:32:30.720
<v Speaker 2>the oldest hot spring hotel in the world, and it

0:32:30.800 --> 0:32:36.040
<v Speaker 2>was I think was seventeen generations old, and and and

0:32:36.280 --> 0:32:38.360
<v Speaker 2>the person who's in charge of it now he said, yeah,

0:32:38.360 --> 0:32:40.920
<v Speaker 2>when my dad handed it to me, he said this,

0:32:41.160 --> 0:32:44.400
<v Speaker 2>you have to make this relevant to your time. I

0:32:44.480 --> 0:32:47.400
<v Speaker 2>had to make it relevant to my time. And so

0:32:47.440 --> 0:32:50.120
<v Speaker 2>there's there's a lot of flexibility that's been built into

0:32:50.360 --> 0:32:53.040
<v Speaker 2>these systems. And the other thing that is unique to

0:32:53.280 --> 0:32:58.160
<v Speaker 2>seems to be universal in some way is a storytelling culture.

0:32:58.640 --> 0:33:02.920
<v Speaker 2>And and this one I really love. And I think

0:33:03.680 --> 0:33:06.719
<v Speaker 2>sometimes it's like a janitor or somebody who maintains the

0:33:06.720 --> 0:33:10.320
<v Speaker 2>building that's been there through all the different management things,

0:33:11.760 --> 0:33:14.800
<v Speaker 2>but sometimes it's very official. So companies like Will's Fargo

0:33:15.000 --> 0:33:18.480
<v Speaker 2>or Levi's right, like, they their history is so entrenched

0:33:18.520 --> 0:33:22.280
<v Speaker 2>in their brand. They have whole history departments that that

0:33:22.320 --> 0:33:25.400
<v Speaker 2>they maintain and and they think about their history because

0:33:25.440 --> 0:33:26.640
<v Speaker 2>it's part of their marketing brand.

0:33:26.680 --> 0:33:28.840
<v Speaker 1>Right, I hadn't read how old are Wells Fargo and

0:33:28.920 --> 0:33:30.520
<v Speaker 1>Levi's Truss Well They're they're.

0:33:30.360 --> 0:33:32.320
<v Speaker 2>On the order of like one hundred and fifty years old, right,

0:33:32.360 --> 0:33:35.360
<v Speaker 2>so they're they're gold Rush kind of companies. So here

0:33:35.360 --> 0:33:38.479
<v Speaker 2>in North America with modern Western companies, that's about as

0:33:38.480 --> 0:33:39.160
<v Speaker 2>old as you get.

0:33:39.160 --> 0:33:41.280
<v Speaker 3>In some cases, there's some things that have lasted longer

0:33:41.320 --> 0:33:41.600
<v Speaker 3>than that.

0:33:41.760 --> 0:33:43.880
<v Speaker 1>I'd forgot that by the way, see I'm worrying Levi jeans,

0:33:43.920 --> 0:33:46.640
<v Speaker 1>But they write it was Levi's Trust came out here

0:33:46.680 --> 0:33:49.719
<v Speaker 1>during the gold Rush in California to make Denham for

0:33:49.840 --> 0:33:50.239
<v Speaker 1>people there.

0:33:50.400 --> 0:33:52.800
<v Speaker 2>They were called the metal metal Genes because they had

0:33:52.800 --> 0:33:55.720
<v Speaker 2>the metal gramets in corners that kept all the scenes

0:33:55.760 --> 0:33:58.600
<v Speaker 2>from pulling apart. But yeah, so they're they're one of

0:33:58.640 --> 0:34:01.920
<v Speaker 2>the oldest of like the modern American companies. But we

0:34:02.000 --> 0:34:04.360
<v Speaker 2>do have things like I was just in Mexico City

0:34:04.480 --> 0:34:09.520
<v Speaker 2>and where the central market there predates colonialism as it's older.

0:34:09.640 --> 0:34:13.680
<v Speaker 2>It goes back as far as the Aztecs know in history,

0:34:13.760 --> 0:34:15.920
<v Speaker 2>so that goes back thousands of years. And that's not

0:34:15.960 --> 0:34:18.640
<v Speaker 2>really an institution, but it is a market, central market

0:34:18.640 --> 0:34:23.319
<v Speaker 2>that's been there operating for thousands of years. And so

0:34:23.440 --> 0:34:25.560
<v Speaker 2>all of these things have interesting lessons to me. I

0:34:25.560 --> 0:34:27.640
<v Speaker 2>think one of my favorite ones more recently that I

0:34:27.680 --> 0:34:31.400
<v Speaker 2>found out about was the symbol company.

0:34:32.000 --> 0:34:35.960
<v Speaker 1>Which is symbol is in the big metal circles of yeah,

0:34:36.000 --> 0:34:36.839
<v Speaker 1>well together.

0:34:36.640 --> 0:34:40.200
<v Speaker 2>We're more often they're now on drum sets, right, So

0:34:40.200 --> 0:34:42.040
<v Speaker 2>if you've ever seen a drum set with that Z logo,

0:34:42.160 --> 0:34:42.760
<v Speaker 2>that's Zilgion.

0:34:43.040 --> 0:34:43.640
<v Speaker 3>Yes, So that.

0:34:43.600 --> 0:34:49.600
<v Speaker 2>Actually means symbol maker in early Turkish and that company

0:34:49.680 --> 0:34:52.560
<v Speaker 2>was started in the Ottoman Empire four hundred years ago

0:34:53.640 --> 0:34:56.839
<v Speaker 2>and by the Zilgian family. They were named Zilgion because

0:34:56.840 --> 0:35:00.840
<v Speaker 2>there were symbol makers for the for the emperor. But

0:35:01.040 --> 0:35:03.879
<v Speaker 2>that company one hundred years ago moved to the United

0:35:03.920 --> 0:35:06.440
<v Speaker 2>States and is still operating as one of the highest

0:35:06.480 --> 0:35:09.359
<v Speaker 2>end you know, kind of artisan. They're both artisan and

0:35:09.520 --> 0:35:12.680
<v Speaker 2>commodity commodified, and that they're in all these drum sets

0:35:12.719 --> 0:35:15.560
<v Speaker 2>and they're you know, they're their customers are rock stars,

0:35:16.440 --> 0:35:21.239
<v Speaker 2>and they're they're still run by the Zilgian family, so

0:35:21.320 --> 0:35:25.879
<v Speaker 2>they're they're small, but worldwide they're you know, they found

0:35:25.880 --> 0:35:27.520
<v Speaker 2>a lot of these things like this in Japan with

0:35:27.560 --> 0:35:30.759
<v Speaker 2>soy sauce companies and and in general. The other thing

0:35:30.800 --> 0:35:33.680
<v Speaker 2>that you learn about these companies is almost all of them,

0:35:34.239 --> 0:35:38.440
<v Speaker 2>you know, Zilgion notwithstanding, are in things that are basic

0:35:38.520 --> 0:35:42.160
<v Speaker 2>human needs and maybe symbols. Music is a basic human need,

0:35:42.200 --> 0:35:45.440
<v Speaker 2>I would say, but it's largely in hospitality. So things

0:35:45.560 --> 0:35:49.960
<v Speaker 2>that have to do with breweries and wineries and hotels

0:35:50.040 --> 0:35:52.840
<v Speaker 2>and things like that are some of the longest lasting

0:35:52.880 --> 0:35:53.520
<v Speaker 2>companies we have.

0:35:54.120 --> 0:35:57.160
<v Speaker 1>How do these families keep getting the next generation interested

0:35:57.200 --> 0:35:59.879
<v Speaker 1>in doing this instead of going off to Hollywood or whatever.

0:36:00.440 --> 0:36:03.000
<v Speaker 2>Yeah, well this has been a problem, certainly in the

0:36:03.040 --> 0:36:07.680
<v Speaker 2>last couple generations. That's that's been the largest problem that

0:36:07.680 --> 0:36:10.360
<v Speaker 2>it has ever been because people are you know, a

0:36:10.440 --> 0:36:13.239
<v Speaker 2>generation can see the rest of the world that in

0:36:13.320 --> 0:36:15.759
<v Speaker 2>ways they couldn't just one hundred years ago, right, and

0:36:15.800 --> 0:36:18.239
<v Speaker 2>even just twenty five years ago. But you know, I

0:36:18.320 --> 0:36:22.879
<v Speaker 2>visited this fourth generation sushi family that took us through

0:36:22.880 --> 0:36:25.200
<v Speaker 2>the Tokyo market, and then we went and had sushi

0:36:25.200 --> 0:36:27.640
<v Speaker 2>in his restaurant as only a sushi restaurant that it

0:36:27.760 --> 0:36:31.760
<v Speaker 2>has like six seats, right, But they're considered national treasures

0:36:31.760 --> 0:36:34.839
<v Speaker 2>in Japan. They when the royal families come, they're the

0:36:34.840 --> 0:36:36.560
<v Speaker 2>ones who make sushi for them.

0:36:36.640 --> 0:36:36.799
<v Speaker 1>Right.

0:36:38.040 --> 0:36:41.000
<v Speaker 2>And the Sun went to Stanford, we got a marketing

0:36:41.000 --> 0:36:44.920
<v Speaker 2>degree and went off and he was like doing international

0:36:44.960 --> 0:36:46.160
<v Speaker 2>ski guiding around the world.

0:36:46.239 --> 0:36:47.520
<v Speaker 3>Did not think he was going to come back.

0:36:47.520 --> 0:36:49.440
<v Speaker 2>But then I think the more he thought about it,

0:36:49.760 --> 0:36:52.440
<v Speaker 2>he had grown up as though he was going to

0:36:52.480 --> 0:36:54.040
<v Speaker 2>take over this sushi thing, and then he kind of

0:36:54.040 --> 0:36:56.720
<v Speaker 2>rebelled and didn't. And he looked at it, He's like, well, actually,

0:36:57.040 --> 0:36:59.480
<v Speaker 2>I could use my marketing degree from Stanford and I

0:36:59.480 --> 0:37:02.160
<v Speaker 2>could rethink what it is to have us, you know,

0:37:02.680 --> 0:37:05.520
<v Speaker 2>the one of the best sushi places on the planet

0:37:05.600 --> 0:37:09.080
<v Speaker 2>in Japan, as that were, we are considered a national treasure.

0:37:09.200 --> 0:37:11.520
<v Speaker 2>So that the client before me was Steph Curry and

0:37:11.560 --> 0:37:14.080
<v Speaker 2>his wife and so they basically catered to a very

0:37:14.160 --> 0:37:18.560
<v Speaker 2>high end, you know people, and they he totally has

0:37:18.600 --> 0:37:20.520
<v Speaker 2>rethought it. So he went away and came back, and

0:37:21.160 --> 0:37:24.000
<v Speaker 2>that is happening in some cases. But there are cases

0:37:24.040 --> 0:37:26.200
<v Speaker 2>where kids are just like, no, I'm not taking this over.

0:37:26.280 --> 0:37:28.480
<v Speaker 2>And so the oldest hotel in the world, for instance,

0:37:28.920 --> 0:37:32.560
<v Speaker 2>the two sons were one didn't want to do it

0:37:32.600 --> 0:37:35.520
<v Speaker 2>and the other one didn't seem really seem capable of

0:37:35.520 --> 0:37:38.040
<v Speaker 2>doing it, and the father tried to get it to

0:37:38.120 --> 0:37:41.280
<v Speaker 2>happen for years and years and years, but the granddaughter did.

0:37:41.360 --> 0:37:43.880
<v Speaker 2>And in Japan it's very you know, there's a lot

0:37:43.920 --> 0:37:49.839
<v Speaker 2>of entrenched sexism but eventually he has realized that, you know,

0:37:49.960 --> 0:37:53.120
<v Speaker 2>after thirteen fourteen hundred years, that it was time to

0:37:53.120 --> 0:37:55.919
<v Speaker 2>have a woman run the company. And by the way,

0:37:55.960 --> 0:38:00.080
<v Speaker 2>she was already running it, but just not officially. But

0:38:00.120 --> 0:38:03.080
<v Speaker 2>it was interesting to interview them both. And so is

0:38:03.080 --> 0:38:04.960
<v Speaker 2>the eighty three year old man's kind of woman in

0:38:04.960 --> 0:38:10.239
<v Speaker 2>her thirties breaking a tradition and allowing the flexibility for

0:38:10.320 --> 0:38:11.000
<v Speaker 2>this to happen.

0:38:11.280 --> 0:38:29.239
<v Speaker 1>So, you know, there's another biological analogy that I can't

0:38:29.320 --> 0:38:32.319
<v Speaker 1>escape thinking about, which is if you you know, if

0:38:32.360 --> 0:38:35.520
<v Speaker 1>you were a deity who invented these different species, you

0:38:35.600 --> 0:38:37.279
<v Speaker 1>might say, gosh, how are we going to get these

0:38:37.280 --> 0:38:41.040
<v Speaker 1>species to keep reproducing every generation? And the fact is

0:38:41.080 --> 0:38:43.640
<v Speaker 1>that lots don't. There are lots of species that have

0:38:43.719 --> 0:38:46.080
<v Speaker 1>died off and so on, and yet there are you know,

0:38:46.360 --> 0:38:49.040
<v Speaker 1>it keeps going. And we are here as a testament

0:38:49.080 --> 0:38:52.000
<v Speaker 1>to all to every single one of our ancestors being

0:38:52.000 --> 0:38:56.399
<v Speaker 1>successful at matings. So so somehow, even though many many

0:38:56.400 --> 0:39:00.480
<v Speaker 1>companies die, it is possible for companies to last or organs.

0:39:00.480 --> 0:39:05.239
<v Speaker 1>I should say, what is what is the death knell

0:39:05.360 --> 0:39:07.799
<v Speaker 1>for organizations that you see? What's the thing that where

0:39:07.840 --> 0:39:09.920
<v Speaker 1>you think, wow, I'm looking at that and that's going downhill.

0:39:10.920 --> 0:39:13.280
<v Speaker 2>I mean, I think there's there's many you know, there's

0:39:13.320 --> 0:39:15.839
<v Speaker 2>there's a huge plurality of ways things can fail, right,

0:39:16.560 --> 0:39:21.160
<v Speaker 2>But I would say that often and I think this

0:39:21.280 --> 0:39:25.240
<v Speaker 2>is a great example for kind of especially modern Silicon

0:39:25.320 --> 0:39:28.239
<v Speaker 2>Valley companies. This idea of growing or dying that if

0:39:28.280 --> 0:39:31.000
<v Speaker 2>you're not growing or dying is is doesn't work if

0:39:31.040 --> 0:39:32.920
<v Speaker 2>you're trying to make a long term company, right so

0:39:33.000 --> 0:39:35.920
<v Speaker 2>even if you're one percent of year growth like that

0:39:36.080 --> 0:39:40.160
<v Speaker 2>has a limit. Yeah, and you know, especially compounding, and

0:39:40.239 --> 0:39:44.200
<v Speaker 2>so all these very old companies are kind of right

0:39:44.280 --> 0:39:45.120
<v Speaker 2>sized companies.

0:39:45.120 --> 0:39:48.120
<v Speaker 3>They're not growth companies, and they can have growth models.

0:39:48.120 --> 0:39:50.560
<v Speaker 2>They have growth moments where like they become you know,

0:39:50.600 --> 0:39:52.640
<v Speaker 2>like Exilgent wasn't you know, at first they were making

0:39:52.680 --> 0:39:56.680
<v Speaker 2>symbols just for the emperor, but eventually they're now a

0:39:56.680 --> 0:40:00.520
<v Speaker 2>worldwide commodity. But they they they put themselves in position

0:40:00.600 --> 0:40:03.400
<v Speaker 2>that they're not overextended, they're not leveraged in a way

0:40:03.880 --> 0:40:06.960
<v Speaker 2>that if some if something happens that they can't contract

0:40:07.520 --> 0:40:10.280
<v Speaker 2>and they can't you know, the DNA of the company

0:40:10.320 --> 0:40:15.040
<v Speaker 2>doesn't die, and that they are not so reliant on

0:40:15.080 --> 0:40:19.640
<v Speaker 2>the growth that they will kill the host effectively, and

0:40:19.719 --> 0:40:23.120
<v Speaker 2>that is something that I think is very much lost

0:40:23.160 --> 0:40:27.400
<v Speaker 2>in modern kind of business. And we aren't building companies

0:40:27.440 --> 0:40:30.360
<v Speaker 2>for right sizing right now, and it's not even it

0:40:30.360 --> 0:40:32.319
<v Speaker 2>doesn't even seem like we're allowed to think about that.

0:40:32.760 --> 0:40:35.960
<v Speaker 1>Gosh, to do one more biological analogy. You know, this

0:40:36.040 --> 0:40:39.120
<v Speaker 1>happens all the time with yah Moose start growing larger

0:40:39.120 --> 0:40:42.120
<v Speaker 1>and larger antlers because that's a useful thing for sexual selection,

0:40:42.120 --> 0:40:45.640
<v Speaker 1>because the female really likes larger and larger antlers. But

0:40:45.680 --> 0:40:47.439
<v Speaker 1>then they end up in a situation where they can't

0:40:47.520 --> 0:40:49.560
<v Speaker 1>run away and get through the trees because their antlers

0:40:49.560 --> 0:40:51.640
<v Speaker 1>are too large, and so they die out as a result.

0:40:51.840 --> 0:40:56.440
<v Speaker 1>Right yeah, So okay, so companies have to be right sized.

0:40:56.120 --> 0:40:58.960
<v Speaker 2>And that storytelling thing is is just to come back

0:40:59.000 --> 0:41:02.520
<v Speaker 2>to it, I think it's it's I don't think it

0:41:02.520 --> 0:41:05.319
<v Speaker 2>can be overstated, and I think there's if there's one

0:41:05.320 --> 0:41:07.080
<v Speaker 2>of the lessons that I really want to point out

0:41:07.200 --> 0:41:10.719
<v Speaker 2>in this book is that we should be probably more

0:41:10.760 --> 0:41:14.600
<v Speaker 2>explicit about this who is telling the stories of our institutions.

0:41:15.760 --> 0:41:18.000
<v Speaker 2>And you know that I mentioned that Levi's and the

0:41:18.040 --> 0:41:22.080
<v Speaker 2>Wells Farrigo examples, they're doing it just fine. But you know,

0:41:22.120 --> 0:41:24.319
<v Speaker 2>there's these ones that have much more unofficial ones. And

0:41:24.360 --> 0:41:26.080
<v Speaker 2>so one of my favorite examples that I found is

0:41:26.120 --> 0:41:30.440
<v Speaker 2>in the cathedrals in England have a person that and

0:41:30.480 --> 0:41:33.200
<v Speaker 2>their title is It varies, but my favorite version of

0:41:33.239 --> 0:41:36.319
<v Speaker 2>the title is the keeper of the fabric, and that

0:41:36.360 --> 0:41:40.319
<v Speaker 2>person is basically they're they're the they tell the architectural story.

0:41:40.320 --> 0:41:42.800
<v Speaker 2>They're in charge of the architectural plans of the building,

0:41:43.080 --> 0:41:46.560
<v Speaker 2>but they can tell the basic each change of the architecture,

0:41:47.080 --> 0:41:50.840
<v Speaker 2>every edition was done because you know a different you know,

0:41:51.600 --> 0:41:54.000
<v Speaker 2>bishop or whatever gave them money and they had so

0:41:54.040 --> 0:41:56.359
<v Speaker 2>he's that person is able to tell that story through

0:41:56.360 --> 0:41:59.440
<v Speaker 2>the architectural plans, and that that idea of a keeper

0:41:59.440 --> 0:42:03.160
<v Speaker 2>of the fabric or a storyteller in charge as at

0:42:03.200 --> 0:42:07.000
<v Speaker 2>actual title, I think is much more important than we

0:42:07.160 --> 0:42:07.759
<v Speaker 2>give it credit for.

0:42:08.600 --> 0:42:11.239
<v Speaker 1>Oh lovely, Okay, there is something else I wanted to

0:42:11.280 --> 0:42:13.359
<v Speaker 1>ask you that I know you and I both wondered

0:42:13.400 --> 0:42:16.520
<v Speaker 1>about this individually, which is we are in an era

0:42:16.640 --> 0:42:19.640
<v Speaker 1>now digital era, where it seems like great, you can

0:42:19.680 --> 0:42:23.279
<v Speaker 1>reproduce digital documents and so everything can last forever, and

0:42:23.360 --> 0:42:25.959
<v Speaker 1>yet we've all noticed that it's much easier to lose

0:42:26.000 --> 0:42:29.359
<v Speaker 1>things in this digital era, as in my computer from

0:42:29.360 --> 0:42:31.279
<v Speaker 1>twenty years ago. You know, there's like a hard drive.

0:42:31.320 --> 0:42:32.719
<v Speaker 1>I don't even know if I can access the hard

0:42:32.800 --> 0:42:35.400
<v Speaker 1>drive now. Well, there's so much stuff that's gone. My

0:42:35.600 --> 0:42:38.880
<v Speaker 1>emails from twenty five or thirty years ago, we're on

0:42:38.920 --> 0:42:42.560
<v Speaker 1>some other institutional server that's gone. I can't get those anymore.

0:42:42.840 --> 0:42:47.160
<v Speaker 1>And yet we have very old documents and I on

0:42:47.200 --> 0:42:49.799
<v Speaker 1>my bookshelves, I have things from my grandfather and things

0:42:49.840 --> 0:42:53.480
<v Speaker 1>that were written and song. So how do you think

0:42:53.520 --> 0:42:56.359
<v Speaker 1>about what will last from this digital era?

0:42:57.400 --> 0:42:59.959
<v Speaker 2>Well, this was a topic that came up very early

0:43:00.080 --> 0:43:02.440
<v Speaker 2>on with the Long Now foundations. One of the very

0:43:02.440 --> 0:43:06.080
<v Speaker 2>first conferences we did was with Getty Conservation Institutes on

0:43:06.120 --> 0:43:08.400
<v Speaker 2>this in nineteen ninety eight. It was called Time in Bits,

0:43:08.719 --> 0:43:13.800
<v Speaker 2>And actually Danny Hillis had a great kind of description

0:43:13.920 --> 0:43:15.839
<v Speaker 2>of this is that, you know, thousands of years ago

0:43:15.880 --> 0:43:18.360
<v Speaker 2>we wrote on substances like rocks that can last for

0:43:18.400 --> 0:43:20.440
<v Speaker 2>thousands of years. Hundreds of years ago we let we

0:43:20.480 --> 0:43:22.960
<v Speaker 2>wrote on things like paper that could last for hundreds

0:43:23.000 --> 0:43:25.880
<v Speaker 2>of years. But now we're writing on digital means that

0:43:26.080 --> 0:43:29.640
<v Speaker 2>can last for kind of five years or like zero,

0:43:29.719 --> 0:43:32.960
<v Speaker 2>whichever comes first. Really it can kind of depend on

0:43:33.600 --> 0:43:37.080
<v Speaker 2>it so dependent, and especially before the broad use of

0:43:37.120 --> 0:43:39.320
<v Speaker 2>the Internet, where we weren't doing we had, it was

0:43:39.400 --> 0:43:42.319
<v Speaker 2>much more difficult to do ubiquitous copying. And there was

0:43:42.360 --> 0:43:46.640
<v Speaker 2>a lot of early file formats that were abandoned, you know,

0:43:46.719 --> 0:43:49.400
<v Speaker 2>like word perfect, for instance, would be very difficult to

0:43:50.120 --> 0:43:52.560
<v Speaker 2>get something out of. And so he called that the

0:43:52.600 --> 0:43:55.520
<v Speaker 2>digital dark dark Age that we've already lost a lot

0:43:55.520 --> 0:43:57.400
<v Speaker 2>of stuff. And you may have heard some of these

0:43:57.400 --> 0:44:01.120
<v Speaker 2>stories about the early Apollo tapes like kind of required

0:44:01.120 --> 0:44:05.120
<v Speaker 2>heroic efforts to be saved because they were they were

0:44:05.120 --> 0:44:08.440
<v Speaker 2>literally the first computer formats, and they were written by

0:44:08.480 --> 0:44:12.000
<v Speaker 2>people that were making up computer formats and that had retired.

0:44:12.440 --> 0:44:14.799
<v Speaker 2>And then the digital tapes were like sitting, you know,

0:44:14.880 --> 0:44:17.560
<v Speaker 2>on in places that were not very well preserved, and

0:44:17.600 --> 0:44:20.040
<v Speaker 2>they had to rebuild these one of a kind machines

0:44:20.040 --> 0:44:21.120
<v Speaker 2>that were even built.

0:44:20.800 --> 0:44:23.080
<v Speaker 3>To write them in order to reread them.

0:44:23.120 --> 0:44:25.480
<v Speaker 2>And so we actually, so there's we and that's that's

0:44:25.480 --> 0:44:28.720
<v Speaker 2>the case where we had enough effort and we saved

0:44:28.760 --> 0:44:31.080
<v Speaker 2>it at just the right time. But there's many many

0:44:31.080 --> 0:44:34.960
<v Speaker 2>cases where we've lost tons of early digital history and

0:44:35.160 --> 0:44:38.640
<v Speaker 2>we continued to lose that. And so and my job

0:44:38.680 --> 0:44:43.360
<v Speaker 2>now at automatic and word press, which WordPress strangely has.

0:44:44.040 --> 0:44:46.120
<v Speaker 2>I didn't realize until I was starting it was as

0:44:46.200 --> 0:44:48.480
<v Speaker 2>forty three percent of the world's websites are on WordPress.

0:44:48.520 --> 0:44:48.960
<v Speaker 3>Right.

0:44:49.840 --> 0:44:52.960
<v Speaker 2>But that's the idea of something lasting for a very

0:44:52.960 --> 0:44:56.600
<v Speaker 2>long time in the web world, especially now, is very

0:44:56.680 --> 0:45:01.080
<v Speaker 2>very difficult because you know, those those books that even

0:45:01.120 --> 0:45:04.000
<v Speaker 2>the electronic books that you think you're buying, you're not.

0:45:04.280 --> 0:45:07.080
<v Speaker 2>You buy a license to that book, and so publishers aren't.

0:45:07.160 --> 0:45:09.600
<v Speaker 2>You don't own that book anymore, and so they can

0:45:09.680 --> 0:45:11.640
<v Speaker 2>change that book, they can take away that book.

0:45:11.680 --> 0:45:12.600
<v Speaker 3>That's already happened.

0:45:12.640 --> 0:45:15.319
<v Speaker 2>And ironically, I think that it was nineteen eighty four

0:45:15.440 --> 0:45:18.000
<v Speaker 2>that was the first one that got retracted off of

0:45:18.000 --> 0:45:23.000
<v Speaker 2>the digital publishing platform because of a copyright dispute. So

0:45:23.440 --> 0:45:28.279
<v Speaker 2>we increasingly live in a world of like where we

0:45:28.320 --> 0:45:30.880
<v Speaker 2>own kind of the stream of the information that's coming

0:45:30.920 --> 0:45:31.279
<v Speaker 2>at us.

0:45:32.520 --> 0:45:35.080
<v Speaker 3>And you know, then we have political issues that we're

0:45:35.080 --> 0:45:35.799
<v Speaker 3>having right now.

0:45:35.880 --> 0:45:37.960
<v Speaker 2>So you know, I was looking trying to look up

0:45:37.960 --> 0:45:42.000
<v Speaker 2>at the Supreme Court rulings on the use of the

0:45:42.000 --> 0:45:45.280
<v Speaker 2>auto pen. All of those previous things have been taken

0:45:45.360 --> 0:45:48.200
<v Speaker 2>offline in the United States, so the only way I

0:45:48.200 --> 0:45:51.200
<v Speaker 2>got them was from the Internet Archive. So we're destroying

0:45:51.239 --> 0:45:54.160
<v Speaker 2>our institutions right now in the United States that have

0:45:54.880 --> 0:45:58.880
<v Speaker 2>that have information, and the digital born digital information just

0:45:58.920 --> 0:45:59.920
<v Speaker 2>makes that easier to do.

0:46:00.640 --> 0:46:03.640
<v Speaker 1>Mike, God, you know that the irony for all of

0:46:03.719 --> 0:46:06.560
<v Speaker 1>us is that we thought, with the advent of computers

0:46:06.560 --> 0:46:08.360
<v Speaker 1>and the Internet, that we finally have a way of

0:46:08.400 --> 0:46:10.880
<v Speaker 1>retaining information. You look at let's say, the burning of

0:46:10.880 --> 0:46:15.160
<v Speaker 1>the Library of Alexandria, and it's so tragic, all these manuscripts.

0:46:15.560 --> 0:46:17.959
<v Speaker 1>You know, the Alexandrians would take all the sailors would

0:46:18.000 --> 0:46:21.000
<v Speaker 1>come into the dock, they would force them to give

0:46:21.080 --> 0:46:23.279
<v Speaker 1>up their books so they could make a copy and

0:46:23.280 --> 0:46:25.200
<v Speaker 1>then give it back to the sailors and something. And

0:46:25.280 --> 0:46:27.719
<v Speaker 1>they had this huge repository which all burned down in

0:46:27.760 --> 0:46:29.440
<v Speaker 1>one one day in the fire.

0:46:29.600 --> 0:46:32.120
<v Speaker 2>Actually there's many fires to that. Oh really, it was

0:46:32.160 --> 0:46:33.440
<v Speaker 2>like eight times that it burned down.

0:46:34.040 --> 0:46:36.560
<v Speaker 1>But then then there was the big fire, yes, and

0:46:36.640 --> 0:46:39.000
<v Speaker 1>so then it was all lost. And so when the

0:46:39.040 --> 0:46:41.879
<v Speaker 1>Internet came along, I just felt such joy that that

0:46:41.920 --> 0:46:44.560
<v Speaker 1>wouldn't happen anymore. But anyway, there's the irony. Yeah.

0:46:44.600 --> 0:46:46.520
<v Speaker 2>So I mean, the great thing is that allows us

0:46:46.600 --> 0:46:50.040
<v Speaker 2>to make many copies and I am hoping and luckily

0:46:50.080 --> 0:46:52.120
<v Speaker 2>we have it stations like the Internet Archive that are

0:46:52.160 --> 0:46:54.960
<v Speaker 2>doing backups, and I'm and other you know, there's other

0:46:55.040 --> 0:46:58.040
<v Speaker 2>libraries and backups and I'm hoping that we don't lose

0:46:58.080 --> 0:47:01.160
<v Speaker 2>things now. But the downside of digital things is that

0:47:02.440 --> 0:47:06.080
<v Speaker 2>they can be they can disappear very fast, and they

0:47:06.080 --> 0:47:10.600
<v Speaker 2>can be and I think in the modern AI age

0:47:11.840 --> 0:47:15.680
<v Speaker 2>also knowing the true source of things is very difficult.

0:47:15.719 --> 0:47:18.879
<v Speaker 3>Right, so you can where AI might you know, look

0:47:18.920 --> 0:47:20.520
<v Speaker 3>at a whole bunch of sources.

0:47:20.120 --> 0:47:24.120
<v Speaker 2>And then give you a kind of an interpreted feedback

0:47:24.200 --> 0:47:25.200
<v Speaker 2>of what that means.

0:47:25.719 --> 0:47:26.560
<v Speaker 3>That can be altered.

0:47:26.600 --> 0:47:30.640
<v Speaker 2>That's an algorithmic thing, right, And and we start not

0:47:30.719 --> 0:47:33.680
<v Speaker 2>really understanding what facts are and if we can, if

0:47:33.719 --> 0:47:36.279
<v Speaker 2>we don't have the original things that were unchangeable, that

0:47:36.320 --> 0:47:38.920
<v Speaker 2>were written on paper or in some kind of write

0:47:38.920 --> 0:47:42.319
<v Speaker 2>once media, it might be hard to ever know what

0:47:42.640 --> 0:47:45.799
<v Speaker 2>true facts are going into the future with AI, which

0:47:45.800 --> 0:47:48.799
<v Speaker 2>I think is I love AI, and I think there's

0:47:48.800 --> 0:47:51.040
<v Speaker 2>so many great uses of it, but I think this

0:47:51.120 --> 0:47:53.080
<v Speaker 2>is a place where we need to be very careful.

0:47:53.280 --> 0:47:56.200
<v Speaker 1>Does all your work thinking about long time make you

0:47:56.280 --> 0:47:59.240
<v Speaker 1>more optimistic or pessimistic about humanity's future?

0:48:00.880 --> 0:48:02.160
<v Speaker 3>I think about this a lot.

0:48:02.239 --> 0:48:05.160
<v Speaker 2>I mean, there's there's two things that I think have

0:48:05.280 --> 0:48:10.560
<v Speaker 2>changed in me in making kind of long term thinking

0:48:11.640 --> 0:48:16.080
<v Speaker 2>so much a part of what I do. And one

0:48:16.160 --> 0:48:19.040
<v Speaker 2>is it changes the way that that I think about

0:48:19.360 --> 0:48:21.840
<v Speaker 2>even simple things like if I'm doing something to my

0:48:21.920 --> 0:48:24.120
<v Speaker 2>home that's an upgrade, like am I doing it for

0:48:25.239 --> 0:48:25.719
<v Speaker 2>ten years?

0:48:25.760 --> 0:48:27.080
<v Speaker 3>Am I doing it for one hundred years? Am I

0:48:27.080 --> 0:48:28.040
<v Speaker 3>doing it for a generation?

0:48:29.160 --> 0:48:32.279
<v Speaker 2>And this is also the case just with any all

0:48:32.360 --> 0:48:33.640
<v Speaker 2>objects and things around me.

0:48:34.239 --> 0:48:37.319
<v Speaker 3>I think that has really changed the way.

0:48:37.400 --> 0:48:39.839
<v Speaker 2>And I think there's always a case for things that

0:48:39.920 --> 0:48:42.479
<v Speaker 2>are very ephemeral. And I think that you know, there's

0:48:42.640 --> 0:48:45.880
<v Speaker 2>art and some parts of communication, design and things like

0:48:45.920 --> 0:48:49.680
<v Speaker 2>that that should be very frenetic. We should be experimenting.

0:48:49.800 --> 0:48:51.799
<v Speaker 2>They should go that we should burn through them. They

0:48:51.800 --> 0:48:55.000
<v Speaker 2>should go fast. And I know, and I always I

0:48:55.040 --> 0:48:57.160
<v Speaker 2>always try and be careful to you know, it's like

0:48:57.440 --> 0:48:59.360
<v Speaker 2>not everything should last for a long time. There's not

0:48:59.400 --> 0:49:01.319
<v Speaker 2>a lot of companies should last for a long time, right,

0:49:01.440 --> 0:49:06.640
<v Speaker 2>There's some that should that's and some that shouldn't. But

0:49:07.800 --> 0:49:10.920
<v Speaker 2>having the conversation and thinking about the things that that

0:49:11.000 --> 0:49:14.040
<v Speaker 2>we do care about that should last is something that

0:49:14.160 --> 0:49:16.719
<v Speaker 2>I that states with me through this through all of

0:49:16.719 --> 0:49:17.520
<v Speaker 2>these projects.

0:49:17.600 --> 0:49:19.959
<v Speaker 1>So the question is how does it make you feel

0:49:19.960 --> 0:49:23.200
<v Speaker 1>about the next Yeah, So I would.

0:49:23.040 --> 0:49:27.040
<v Speaker 2>Say fundamentally, I am very optimistic. You know, if you

0:49:27.160 --> 0:49:31.360
<v Speaker 2>look at history in the last ten thousand years or

0:49:31.400 --> 0:49:34.960
<v Speaker 2>even the last hundred years, like, there is nobody that

0:49:35.000 --> 0:49:37.319
<v Speaker 2>would go back one hundred years and want to live

0:49:37.320 --> 0:49:39.960
<v Speaker 2>in that world, especially if you're not a white male,

0:49:40.520 --> 0:49:44.239
<v Speaker 2>right and so they but even that, like, you don't

0:49:44.239 --> 0:49:47.560
<v Speaker 2>want a world of no antibiotics and bad dentistry, right, like,

0:49:47.800 --> 0:49:49.880
<v Speaker 2>you do not want to live in this world, right like.

0:49:49.920 --> 0:49:52.360
<v Speaker 2>So this this good old day's thought, I think is

0:49:52.440 --> 0:49:58.760
<v Speaker 2>always misplaced. And I think that you know, the pendulum

0:49:58.840 --> 0:50:02.480
<v Speaker 2>of justice does back and forth so far, it always

0:50:02.560 --> 0:50:06.200
<v Speaker 2>keeps going further in the direction that I think is good.

0:50:07.200 --> 0:50:10.439
<v Speaker 2>And our lives have always been getting better. There's never

0:50:10.480 --> 0:50:14.160
<v Speaker 2>a time that they haven't been and they do approximately

0:50:14.200 --> 0:50:17.280
<v Speaker 2>like maybe during a war, twenty years, a depression something

0:50:17.320 --> 0:50:21.239
<v Speaker 2>like that does get worse, but overall, you would not

0:50:21.320 --> 0:50:24.080
<v Speaker 2>trade your life for that of your parents almost ever.

0:50:25.080 --> 0:50:28.920
<v Speaker 2>And I think that when you see that kind of

0:50:29.320 --> 0:50:33.960
<v Speaker 2>progress through time, you know, I think it's fundamentally because

0:50:34.160 --> 0:50:36.959
<v Speaker 2>there's never been a generation, there's never been a parent

0:50:37.000 --> 0:50:39.799
<v Speaker 2>who wants a worse world for their kid, right, So,

0:50:39.840 --> 0:50:42.680
<v Speaker 2>I think this has had a ratcheting effect throughout human history.

0:50:43.200 --> 0:50:44.799
<v Speaker 3>And I think the.

0:50:44.760 --> 0:50:48.240
<v Speaker 2>Only danger in that is that if you are only

0:50:48.280 --> 0:50:51.160
<v Speaker 2>thinking about your kid as your kid and not the

0:50:51.239 --> 0:50:56.400
<v Speaker 2>generation of the world's kids, which we now are operating

0:50:56.760 --> 0:51:00.399
<v Speaker 2>and changing the world at a global scale, we need

0:51:00.440 --> 0:51:02.680
<v Speaker 2>to think about that in a little bit different ways.

0:51:02.880 --> 0:51:05.480
<v Speaker 2>And if we can think about the next generation as

0:51:05.560 --> 0:51:08.600
<v Speaker 2>not just making my kid's life better, but making all

0:51:08.680 --> 0:51:12.319
<v Speaker 2>kids of my kid's age better, than I think we.

0:51:12.480 --> 0:51:13.200
<v Speaker 3>Have a shot.

0:51:17.520 --> 0:51:21.280
<v Speaker 1>That was my conversation with Alexander Rose. I've always found

0:51:21.440 --> 0:51:25.160
<v Speaker 1>this project of the ten thousand year clock so spectacular

0:51:25.280 --> 0:51:29.520
<v Speaker 1>because it is so impossible to extrapolate that far. What

0:51:29.560 --> 0:51:33.640
<v Speaker 1>I mean is, when all of us consider where AI

0:51:33.800 --> 0:51:38.560
<v Speaker 1>and biotechnology are going to be in three years from now,

0:51:38.800 --> 0:51:42.280
<v Speaker 1>it's very difficult to make an accurate guess. So where's

0:51:42.360 --> 0:51:45.319
<v Speaker 1>the human race going to be one hundred years from

0:51:45.360 --> 0:51:48.640
<v Speaker 1>now or a thousand years from now. Taking on a

0:51:48.680 --> 0:51:53.240
<v Speaker 1>project with a ten thousand year timescale is so extraordinary

0:51:53.480 --> 0:51:57.879
<v Speaker 1>because we really have no idea who will be maintaining

0:51:57.920 --> 0:52:01.320
<v Speaker 1>that in ten thousand years. Will it even be a human.

0:52:01.880 --> 0:52:05.680
<v Speaker 1>Will it be a robot, will it be some strange

0:52:05.840 --> 0:52:09.640
<v Speaker 1>cyborg hybrid. There's no way to know this in advance,

0:52:10.000 --> 0:52:12.920
<v Speaker 1>and that's part of what makes it an amazing project.

0:52:13.760 --> 0:52:16.879
<v Speaker 1>As we wrap up today's conversation, I'm struck by how

0:52:16.960 --> 0:52:20.239
<v Speaker 1>strange and how rare it is to think on the

0:52:20.360 --> 0:52:23.799
<v Speaker 1>kind of time scales that Xander works. In. Most of

0:52:23.840 --> 0:52:28.880
<v Speaker 1>our systems, from technology to politics to finance, they're optimized

0:52:29.320 --> 0:52:32.480
<v Speaker 1>for immediacy. We build for the next version or the

0:52:32.520 --> 0:52:38.520
<v Speaker 1>next quarter, but we can't escape deep time. Civilizations rise

0:52:38.680 --> 0:52:43.640
<v Speaker 1>and crumble. Knowledge survives or disappears based on the fragility

0:52:43.719 --> 0:52:47.399
<v Speaker 1>of its containers and the continuity of the people who

0:52:47.760 --> 0:52:51.840
<v Speaker 1>care enough to carry it forward. So today's conversation reminds

0:52:51.880 --> 0:52:57.600
<v Speaker 1>me how rarely we pause to consider the sheer improbability

0:52:57.680 --> 0:53:02.600
<v Speaker 1>of anything surviving across time. Most of what humans create,

0:53:03.400 --> 0:53:09.520
<v Speaker 1>files or institutions or cultures, this all flickers briefly and disappears.

0:53:10.000 --> 0:53:15.640
<v Speaker 1>The default state of the universe is forgetting. Entropy always

0:53:15.719 --> 0:53:20.360
<v Speaker 1>wins unless someone push us back, And what Xander stands

0:53:20.400 --> 0:53:24.600
<v Speaker 1>for is that pushback. We can choose to build clocks

0:53:24.680 --> 0:53:28.560
<v Speaker 1>that will still be ticking long after our languages aren't

0:53:28.600 --> 0:53:32.880
<v Speaker 1>spoken anymore. We can choose to preserve thousands of human

0:53:33.000 --> 0:53:37.759
<v Speaker 1>languages on a disc that might outlast continents. We can

0:53:37.840 --> 0:53:40.960
<v Speaker 1>place public bets on the future that force us to

0:53:41.000 --> 0:53:45.080
<v Speaker 1>confront the long arcs of our predictions. These are all

0:53:45.280 --> 0:53:51.480
<v Speaker 1>acts of civic memory. These are small but meaningful counterforces

0:53:52.120 --> 0:53:56.400
<v Speaker 1>to the great forgetting, And all these acts of building

0:53:56.480 --> 0:54:00.279
<v Speaker 1>for the long term. These remind us that beyond our

0:54:00.320 --> 0:54:05.240
<v Speaker 1>own short stories, we are inhabiting a chapter in something

0:54:05.800 --> 0:54:11.880
<v Speaker 1>much larger. Every generation inherits a library of solutions and

0:54:11.920 --> 0:54:16.440
<v Speaker 1>mistakes and technologies and myths, and then decides consciously or

0:54:16.480 --> 0:54:20.600
<v Speaker 1>not what to pass along and what to drop. We

0:54:20.640 --> 0:54:24.600
<v Speaker 1>can do that with intention or simply let chance decide

0:54:24.600 --> 0:54:26.960
<v Speaker 1>what remains. And many of us as start that we

0:54:27.160 --> 0:54:31.560
<v Speaker 1>owe it to our descendants to take the intentional stance.

0:54:32.440 --> 0:54:35.680
<v Speaker 1>So when this podcast ends and you return to the

0:54:35.760 --> 0:54:39.319
<v Speaker 1>quick tempo of everyday life, try to hold on to

0:54:39.440 --> 0:54:44.480
<v Speaker 1>this larger frame. Think of the bristle cone pine on

0:54:44.560 --> 0:54:50.040
<v Speaker 1>the mountain side, assiduously marking its five thousand ring. Think

0:54:50.080 --> 0:54:53.960
<v Speaker 1>of the vanished knowledge that we can no longer reconstruct.

0:54:54.320 --> 0:54:58.040
<v Speaker 1>Think about who or what is going to be looking

0:54:58.080 --> 0:55:01.400
<v Speaker 1>at that clock ten thousand year years from now, and

0:55:01.480 --> 0:55:06.680
<v Speaker 1>think of the countless decisions, large and small that accumulate

0:55:07.080 --> 0:55:11.080
<v Speaker 1>into the shape of a civilization, and ask yourself, what

0:55:11.360 --> 0:55:15.960
<v Speaker 1>might you contribute to that that deserves to last. Thank

0:55:16.000 --> 0:55:19.400
<v Speaker 1>you for sharing with me this very brief moment in

0:55:19.480 --> 0:55:26.440
<v Speaker 1>the very long now. Go to eagleman dot com slash

0:55:26.480 --> 0:55:29.759
<v Speaker 1>podcast for more information and to find further reading. Join

0:55:29.800 --> 0:55:32.880
<v Speaker 1>the weekly discussions on my substack, and check out and

0:55:32.880 --> 0:55:36.279
<v Speaker 1>subscribe to Inner Cosmos on YouTube for videos of each

0:55:36.320 --> 0:55:40.280
<v Speaker 1>episode and to leave comments. Until next time. I'm David Eagleman,

0:55:40.480 --> 0:55:42.359
<v Speaker 1>and this is Inner Cosmos.