WEBVTT - CZM Rewind: Indigenous Peoples Day

0:00:04.080 --> 0:00:04.400
<v Speaker 1>Hello.

0:00:04.600 --> 0:00:07.920
<v Speaker 2>This is Mia from the Future. The whole crew is

0:00:08.000 --> 0:00:10.400
<v Speaker 2>off this week, so you'll be getting a series of

0:00:10.440 --> 0:00:15.240
<v Speaker 2>episodes from our past, and this episode in particular, I

0:00:15.320 --> 0:00:17.639
<v Speaker 2>wanted to rerun for Indigenous People's Day, but it is

0:00:17.680 --> 0:00:23.000
<v Speaker 2>also from before I came out, So hope you all

0:00:23.120 --> 0:00:25.320
<v Speaker 2>enjoy and we will be back next week.

0:00:26.720 --> 0:00:30.120
<v Speaker 3>Welcome to I Could Happen here, a podcast that is

0:00:30.680 --> 0:00:34.280
<v Speaker 3>on the cycle of being sort of okayly introduced. When

0:00:34.280 --> 0:00:36.880
<v Speaker 3>this episode goes out, it will be Indigenous People's Day,

0:00:37.159 --> 0:00:41.120
<v Speaker 3>and so to talk about that more where we're going

0:00:41.159 --> 0:00:43.199
<v Speaker 3>to talk to Dalia Killsback, who is a member of

0:00:43.240 --> 0:00:47.160
<v Speaker 3>the Northern Cheyenne or has a Northern Cheyenne tribal citizenship

0:00:47.280 --> 0:00:52.080
<v Speaker 3>and has studied and worked in Federal India tribal policy. Dahlia, Hello,

0:00:52.159 --> 0:00:52.919
<v Speaker 3>how are you doing?

0:00:53.600 --> 0:00:56.480
<v Speaker 4>I am doing well. Thank you for inviting me here today.

0:00:56.800 --> 0:01:00.880
<v Speaker 3>Of course Garrison is also here. Garrison Hello, Hello.

0:01:01.040 --> 0:01:05.119
<v Speaker 5>I'm currently also doing writing about indigenous stuff, but within

0:01:05.160 --> 0:01:09.120
<v Speaker 5>the context of Canada, which people should we'll probably hear

0:01:09.319 --> 0:01:10.160
<v Speaker 5>later this week.

0:01:10.959 --> 0:01:14.040
<v Speaker 3>So yeah, I guess first thing I wanted to talk

0:01:14.080 --> 0:01:17.399
<v Speaker 3>about is a little bit is about what Indigenous People's

0:01:17.440 --> 0:01:21.520
<v Speaker 3>Day is and why it is that and not the

0:01:21.560 --> 0:01:22.080
<v Speaker 3>other thing.

0:01:23.360 --> 0:01:29.039
<v Speaker 4>Yeah, so Indigenous People's Day, as many people know, is

0:01:29.120 --> 0:01:34.120
<v Speaker 4>replacing I'm gonna say it, Chris Christopher Columbus Day. That

0:01:34.280 --> 0:01:38.399
<v Speaker 4>is still like a federal holiday, but multiple cities and

0:01:38.480 --> 0:01:43.120
<v Speaker 4>states have opted to use Indigenous People's Day instead, And

0:01:43.200 --> 0:01:47.200
<v Speaker 4>the reasoning for that is acknowlogy the atrocities that were

0:01:47.200 --> 0:01:50.680
<v Speaker 4>committed by Christopher Columbus, who first of all, did not

0:01:51.000 --> 0:01:59.560
<v Speaker 4>discover America, but continue to not only use slavery but

0:02:00.760 --> 0:02:04.080
<v Speaker 4>commit different forms of genocide, rape, et cetera, all of

0:02:04.080 --> 0:02:10.760
<v Speaker 4>these terrible atrocities. And so rather than celebrating somebody like that,

0:02:11.560 --> 0:02:16.440
<v Speaker 4>Indigenous People's Day has been implemented in order to recognize

0:02:16.919 --> 0:02:23.679
<v Speaker 4>the people who were actually here first, and indigenous peoples

0:02:23.720 --> 0:02:30.639
<v Speaker 4>across the America's their histories, cultures, and contributions.

0:02:31.240 --> 0:02:35.799
<v Speaker 3>Yeah, Columbus, real piece of shit, worst Christopher, Like, yeah,

0:02:35.880 --> 0:02:39.160
<v Speaker 3>it really cannot be overstated how bad that guy was,

0:02:40.760 --> 0:02:43.400
<v Speaker 3>even you know, even people in that era who had

0:02:43.400 --> 0:02:46.440
<v Speaker 3>committed their own genocides like Isabelle and Ferdinand, who you know,

0:02:46.560 --> 0:02:48.920
<v Speaker 3>expelled the Jews from Spain, where it's like, you know,

0:02:49.320 --> 0:02:52.440
<v Speaker 3>if once you've reached the sentence expelled the Jews from

0:02:52.760 --> 0:02:56.040
<v Speaker 3>X like you're you're already in the shit list of

0:02:56.040 --> 0:02:58.160
<v Speaker 3>the worst people in human history. And even they saw

0:02:58.160 --> 0:03:00.320
<v Speaker 3>what Columbus was doing, it was like what on Earth Earth,

0:03:01.280 --> 0:03:05.519
<v Speaker 3>bad bad guy, bad name. Things are going to continue

0:03:05.520 --> 0:03:09.560
<v Speaker 3>to go badly. And yeah, that was another thing that

0:03:09.880 --> 0:03:14.480
<v Speaker 3>I've wanted to talk about, which is federal Indian policy.

0:03:15.280 --> 0:03:19.040
<v Speaker 3>And you know, this is an incredibly broad it's an

0:03:19.040 --> 0:03:24.720
<v Speaker 3>incredibly broad area spanning like three hundred years, So we're

0:03:24.760 --> 0:03:26.280
<v Speaker 3>not gonna be able to go into like an enormous

0:03:26.280 --> 0:03:28.400
<v Speaker 3>amount of depth in it, but I think it's important

0:03:28.400 --> 0:03:34.240
<v Speaker 3>that people have an understanding of, I mean a just

0:03:34.360 --> 0:03:37.680
<v Speaker 3>what the US did and how everyone else has had

0:03:37.680 --> 0:03:40.760
<v Speaker 3>this sort of deal with it, and then also the

0:03:40.800 --> 0:03:42.840
<v Speaker 3>fact that this is something that changes over time and

0:03:42.920 --> 0:03:45.400
<v Speaker 3>has has looked different, It's looked it's been bad in

0:03:45.400 --> 0:03:46.400
<v Speaker 3>different ways.

0:03:47.040 --> 0:03:51.680
<v Speaker 4>Yeah, and so in talking about federal Indian policy, I

0:03:51.680 --> 0:03:57.440
<v Speaker 4>always like to contextualize it within a larger sort of

0:03:57.480 --> 0:04:02.800
<v Speaker 4>like Euro American like teleology of colonial conquests and then

0:04:02.840 --> 0:04:06.160
<v Speaker 4>moving on to setwlare colonialism and where we are with

0:04:06.240 --> 0:04:12.080
<v Speaker 4>federal federal Indian policy currently. So how do we connect

0:04:12.480 --> 0:04:17.800
<v Speaker 4>Christopher Columbus to where we are currently, and this is

0:04:17.839 --> 0:04:22.800
<v Speaker 4>the history of federal Indian policy and Western legal discourse

0:04:23.720 --> 0:04:30.640
<v Speaker 4>and how European powers throughout history have defined what it

0:04:30.800 --> 0:04:36.159
<v Speaker 4>means to be an Indian person and relationship to Indigenous

0:04:36.160 --> 0:04:39.080
<v Speaker 4>people's rights to their own land and to self governance.

0:04:40.400 --> 0:04:43.800
<v Speaker 4>So when we're looking at the different periods of federal

0:04:43.800 --> 0:04:48.679
<v Speaker 4>Indian policy prior to their being a United States government,

0:04:48.760 --> 0:04:53.719
<v Speaker 4>we have the colonial period, which is fourteen ninety two

0:04:53.800 --> 0:04:59.040
<v Speaker 4>to seventeen seventy six. This is how federal Indian policy

0:04:59.120 --> 0:05:05.479
<v Speaker 4>legal scholars divide that, and it's really important to kind

0:05:05.520 --> 0:05:10.080
<v Speaker 4>of give the difference between what is a colonial state

0:05:10.200 --> 0:05:13.279
<v Speaker 4>versus a settler colonial state when you're talking about not

0:05:13.520 --> 0:05:16.719
<v Speaker 4>just the United States government, but also the Canadian government

0:05:16.839 --> 0:05:22.120
<v Speaker 4>and different governments globally. But I want to talk just

0:05:22.160 --> 0:05:25.160
<v Speaker 4>a little bit about what I mean by the difference

0:05:25.200 --> 0:05:29.320
<v Speaker 4>between a colonial government and a settler colonial government, because

0:05:29.360 --> 0:05:35.520
<v Speaker 4>they're tied together. So by a sutler colonial government, I

0:05:35.680 --> 0:05:40.280
<v Speaker 4>mean what I mean is that it is defined by

0:05:40.360 --> 0:05:46.040
<v Speaker 4>the de territorialization of indigenous population populations, and so rather

0:05:46.120 --> 0:05:49.159
<v Speaker 4>than in a colonial government as you had with Christopher

0:05:49.240 --> 0:05:52.520
<v Speaker 4>Columbus and the Spanish and with the English et cetera.

0:05:53.680 --> 0:06:00.280
<v Speaker 4>Is rather than a state, and sovereignty being conceived as

0:06:00.000 --> 0:06:03.440
<v Speaker 4>all these resources are going back to the metropol, all

0:06:03.520 --> 0:06:06.599
<v Speaker 4>these resources are going back to England or to Spain,

0:06:06.800 --> 0:06:14.840
<v Speaker 4>et cetera. And colonial occupation is in is conceptualized within

0:06:14.880 --> 0:06:20.279
<v Speaker 4>this way. In Setlic colonial governments, the colonists come to

0:06:20.360 --> 0:06:23.680
<v Speaker 4>these lands and stay and they're what they define as

0:06:23.680 --> 0:06:26.599
<v Speaker 4>sovereignty is within this land that they define now as

0:06:26.640 --> 0:06:30.200
<v Speaker 4>their own. So and in order for that process to happen,

0:06:31.880 --> 0:06:34.240
<v Speaker 4>there needs to be different forms of genocide of the

0:06:34.279 --> 0:06:37.200
<v Speaker 4>indigenous populations. And so that's what we saw with Christopher

0:06:37.279 --> 0:06:42.560
<v Speaker 4>Columbus and throughout history was just the depletion of a

0:06:42.640 --> 0:06:47.640
<v Speaker 4>lot of our indigenous populace. And so when I mean

0:06:47.760 --> 0:06:53.400
<v Speaker 4>about the United States being a Setlic colonial state, I

0:06:53.440 --> 0:06:56.400
<v Speaker 4>mean that this is current and ongoing. And so when

0:06:56.400 --> 0:07:00.120
<v Speaker 4>we talk about federal Indian policy, federal Indian policy, he

0:07:00.240 --> 0:07:04.640
<v Speaker 4>is always in this conversation with what started with Christopher

0:07:04.640 --> 0:07:09.240
<v Speaker 4>columb This as the doctrine of discovery, and so that's

0:07:09.240 --> 0:07:14.160
<v Speaker 4>how we define the colonial period and feel free to

0:07:14.320 --> 0:07:17.240
<v Speaker 4>like stop me and ask me questions. Also just going

0:07:17.280 --> 0:07:20.560
<v Speaker 4>to try to move quickly because there's a lot.

0:07:21.040 --> 0:07:24.200
<v Speaker 3>Yeah, I think we probably should briefly talk about what

0:07:24.240 --> 0:07:27.960
<v Speaker 3>the doctory discovery is, at least before we get to

0:07:28.200 --> 0:07:31.520
<v Speaker 3>the Marshall trilogy and stuff for sure. So what does

0:07:31.520 --> 0:07:32.520
<v Speaker 3>that actually mean legally?

0:07:33.720 --> 0:07:40.760
<v Speaker 4>So legally, it's the discovery of a quote unquote newfound

0:07:40.920 --> 0:07:47.200
<v Speaker 4>Land by European colonial forces. And the reason why it's

0:07:47.240 --> 0:07:50.800
<v Speaker 4>called the doctrine of discovery was that indigenous peoples on

0:07:50.840 --> 0:07:54.720
<v Speaker 4>these lands were deemed unable to govern themselves and they

0:07:54.760 --> 0:07:58.640
<v Speaker 4>did not know how to utilize their land up to

0:07:58.680 --> 0:08:03.960
<v Speaker 4>the definition of what the European powers thought land use.

0:08:04.200 --> 0:08:10.520
<v Speaker 4>Was that indigenous peoples didn't have the same concept of

0:08:10.880 --> 0:08:18.960
<v Speaker 4>property and same with their relationship with resources and resource extraction.

0:08:19.320 --> 0:08:24.800
<v Speaker 4>So when Christopher Columbus and all of these other colonizers

0:08:24.920 --> 0:08:30.720
<v Speaker 4>Conkystick Doors came to the quote unquote New Land, they

0:08:30.760 --> 0:08:34.920
<v Speaker 4>saw all of this rich, plentiful resource and thoughts of themselves, well,

0:08:34.920 --> 0:08:38.360
<v Speaker 4>obviously these people don't know what they're doing because there's

0:08:38.440 --> 0:08:41.680
<v Speaker 4>just so much they have not done anything with it.

0:08:42.800 --> 0:08:46.120
<v Speaker 4>And we're going to take this back to two hours

0:08:46.200 --> 0:08:51.400
<v Speaker 4>because obviously their inferior beings and don't know what property is.

0:08:51.640 --> 0:08:58.760
<v Speaker 4>So legally, the adoptionne of Discovery conveyed legal title to

0:08:58.960 --> 0:09:02.960
<v Speaker 4>and ownership of the American soil to European nations, a

0:09:03.040 --> 0:09:08.280
<v Speaker 4>title that devolved to the United States, and so this

0:09:08.400 --> 0:09:14.199
<v Speaker 4>definition is expansive and expansive Discovery implies that Native nations

0:09:14.559 --> 0:09:17.520
<v Speaker 4>have a right to lands as occupants or possessors, but

0:09:17.600 --> 0:09:21.440
<v Speaker 4>they are incompetent to manage those lands and need a

0:09:21.559 --> 0:09:26.160
<v Speaker 4>quote unquote benevolent guardian such as a federal government who

0:09:26.240 --> 0:09:33.400
<v Speaker 4>holds legal title. And so when we're talking about this

0:09:33.559 --> 0:09:36.480
<v Speaker 4>legal title, it devolves to the United States later on

0:09:37.559 --> 0:09:43.280
<v Speaker 4>in history after the American Revolution, and so rather than

0:09:43.360 --> 0:09:47.880
<v Speaker 4>being colonial states as the United States like thirteen original colonies,

0:09:48.840 --> 0:09:54.320
<v Speaker 4>given the American Revolution and its own constitution and its

0:09:54.360 --> 0:09:59.360
<v Speaker 4>creation of itself as a nation state, then that turns

0:09:59.400 --> 0:10:01.600
<v Speaker 4>into a settler colonial government.

0:10:03.920 --> 0:10:06.040
<v Speaker 3>Yeah, I think we can. Yeah, we can get to

0:10:06.559 --> 0:10:10.320
<v Speaker 3>what happens next then, because yeah, yeah, you have this

0:10:10.360 --> 0:10:13.160
<v Speaker 3>elaborate label or framework that lets you steal people's land

0:10:13.240 --> 0:10:17.040
<v Speaker 3>and murder them and then control it. And then the

0:10:17.080 --> 0:10:20.720
<v Speaker 3>outgrowth of that is this sort of weird event where

0:10:21.000 --> 0:10:23.480
<v Speaker 3>the colonies go into rebellion and suddenly, yeah, there's not

0:10:23.559 --> 0:10:26.319
<v Speaker 3>a colony. They're not colonies. Anymore, they just are the state.

0:10:26.920 --> 0:10:30.440
<v Speaker 3>And so yeah, what happens next after the sort of

0:10:30.440 --> 0:10:31.640
<v Speaker 3>formation of the United States.

0:10:33.040 --> 0:10:38.480
<v Speaker 4>So after the formation of the United States, so we

0:10:38.520 --> 0:10:42.320
<v Speaker 4>have this period the American Revolution, that's all not really

0:10:42.360 --> 0:10:46.240
<v Speaker 4>dive that into. It is seventeen seventy six to seventeen

0:10:46.280 --> 0:10:49.319
<v Speaker 4>eighty nine, and it's called the Confederation period. But next

0:10:49.360 --> 0:10:52.360
<v Speaker 4>we have the Trade and Intercourse Act era, which is

0:10:52.400 --> 0:10:56.360
<v Speaker 4>from seventeen eighty nine to eighteen thirty five. And so

0:10:56.400 --> 0:11:01.080
<v Speaker 4>this is defined with the United States Constitution and Congress's

0:11:01.320 --> 0:11:05.240
<v Speaker 4>exclusive right to regulate trade relations and make lands and

0:11:05.920 --> 0:11:09.520
<v Speaker 4>land secessions, and enter into treaties with tribes. So this

0:11:09.600 --> 0:11:14.600
<v Speaker 4>is a treaty making era with the tribes that only

0:11:14.880 --> 0:11:17.800
<v Speaker 4>the United States federal government is able to And there's

0:11:17.840 --> 0:11:21.880
<v Speaker 4>a distinction there because there had been a lot of

0:11:22.200 --> 0:11:26.160
<v Speaker 4>contestation between states and the federal government as to who

0:11:26.240 --> 0:11:30.840
<v Speaker 4>is going to now deal with these nations that are

0:11:30.880 --> 0:11:35.920
<v Speaker 4>within our own settler colonial borders. So whose job is

0:11:36.559 --> 0:11:43.200
<v Speaker 4>that to solve this issue? So within the United States Constitution,

0:11:43.480 --> 0:11:47.160
<v Speaker 4>there are three clauses that define the United States legal

0:11:47.200 --> 0:11:51.000
<v Speaker 4>relationship to American Indians, and so these are the treaty

0:11:51.040 --> 0:11:55.920
<v Speaker 4>making clause, the commerce clause, and the property clause. And

0:11:56.280 --> 0:12:02.120
<v Speaker 4>so this movement from just lying on the doctrine of

0:12:02.160 --> 0:12:06.520
<v Speaker 4>discovery and treaty making processes between different European powers now

0:12:06.640 --> 0:12:10.520
<v Speaker 4>is between the United States federal government and tribes. And

0:12:10.600 --> 0:12:14.840
<v Speaker 4>so what this does is now tribes are located within

0:12:15.040 --> 0:12:19.160
<v Speaker 4>the United States territory, and this places Indians within the

0:12:19.200 --> 0:12:22.640
<v Speaker 4>boundaries and jurisdiction of the United States, and now they're

0:12:22.679 --> 0:12:24.360
<v Speaker 4>a matter of domestic.

0:12:23.920 --> 0:12:25.720
<v Speaker 2>Interest something at last.

0:12:25.720 --> 0:12:28.719
<v Speaker 3>It's one of the sort of complicated questions that that

0:12:29.080 --> 0:12:32.880
<v Speaker 3>changes through this whole era, which is about what does

0:12:33.000 --> 0:12:36.720
<v Speaker 3>sovereignty mean for these tribes and to what extent they

0:12:36.720 --> 0:12:40.200
<v Speaker 3>even continue to possess it, and how does that even

0:12:40.280 --> 0:12:43.000
<v Speaker 3>sort of how does that work if when you have

0:12:43.160 --> 0:12:46.760
<v Speaker 3>this new state that sort of just has his clean control.

0:12:46.520 --> 0:12:53.280
<v Speaker 4>Here, right, And also during this period, well later on

0:12:53.480 --> 0:12:57.640
<v Speaker 4>when we have, sorry jumping ahead of myself, when we

0:12:57.760 --> 0:13:01.640
<v Speaker 4>have the extermination of the treaty making process, and this

0:13:01.920 --> 0:13:08.920
<v Speaker 4>completely removes seeing tribes as independent sovereign nations. So I

0:13:09.040 --> 0:13:12.560
<v Speaker 4>think that will kind of get more into that later.

0:13:12.800 --> 0:13:17.559
<v Speaker 4>But the thing with federal Indian policy is that it's

0:13:18.440 --> 0:13:23.840
<v Speaker 4>sort of self prophesizing. So as settlers are moving across America.

0:13:25.000 --> 0:13:29.240
<v Speaker 4>The United States government also has to create these policies

0:13:30.280 --> 0:13:34.480
<v Speaker 4>in order to legalize these land cessations and movements. And

0:13:34.760 --> 0:13:38.400
<v Speaker 4>a pattern that we do see here throughout history and

0:13:38.520 --> 0:13:41.920
<v Speaker 4>throughout time is that the United States federal government, as

0:13:41.960 --> 0:13:47.439
<v Speaker 4>a settler state, is over the rights of over the

0:13:49.040 --> 0:13:53.439
<v Speaker 4>rights to land and rights of indigenous peoples themselves. You

0:13:53.600 --> 0:13:56.559
<v Speaker 4>have a priority of the settler state in order to

0:13:56.720 --> 0:14:01.720
<v Speaker 4>acquire land. So a lot of the reason I later

0:14:01.840 --> 0:14:06.160
<v Speaker 4>these treaties will be broken, et cetera, is because suttlers

0:14:06.200 --> 0:14:09.760
<v Speaker 4>are moving into these lands and the United States is

0:14:09.880 --> 0:14:16.040
<v Speaker 4>then breaking these treaties in order to have more more land,

0:14:16.440 --> 0:14:17.840
<v Speaker 4>more land successions. Yeah.

0:14:17.960 --> 0:14:20.400
<v Speaker 3>Yeah, it's like the law sort of just following the

0:14:20.480 --> 0:14:23.040
<v Speaker 3>violence and it just becomes a sort of retroactive justification

0:14:23.560 --> 0:14:26.080
<v Speaker 3>for yes, just looking everything.

0:14:26.720 --> 0:14:40.800
<v Speaker 4>It's a self justifying sort of sovereignty. Yeah. So this

0:14:40.960 --> 0:14:43.240
<v Speaker 4>is the Removal period and what a lot of people

0:14:43.400 --> 0:14:46.360
<v Speaker 4>may have heard of. So it's from eighteen thirty five

0:14:46.480 --> 0:14:49.400
<v Speaker 4>to eighteen sixty one, and what we have is the

0:14:49.520 --> 0:14:53.320
<v Speaker 4>extinguishment of Indian title to eastern lands and the removal

0:14:53.440 --> 0:14:58.720
<v Speaker 4>of Indian tribes westward. So one of the most notable

0:14:58.840 --> 0:15:02.120
<v Speaker 4>acts is the Removal Act, which was authorized by President

0:15:02.200 --> 0:15:06.840
<v Speaker 4>Andrew Jackson, which moved Indians from the east to the

0:15:06.920 --> 0:15:09.800
<v Speaker 4>west of the Mississippi River into what is was called

0:15:10.200 --> 0:15:16.520
<v Speaker 4>Indian Territory. And what brought about this federal federal act

0:15:18.160 --> 0:15:22.360
<v Speaker 4>was a series of three foundational statutes within federal Indian

0:15:22.440 --> 0:15:26.600
<v Speaker 4>policy dictated by Chief Justice John Marshall. So first we

0:15:26.760 --> 0:15:31.880
<v Speaker 4>have Johnson B. McIntosh, Cherokee Nation v. Georgia, and Worcester v. Georgia.

0:15:32.640 --> 0:15:35.880
<v Speaker 4>And I won't go into too much detail, but what

0:15:36.040 --> 0:15:42.000
<v Speaker 4>this these essentially did and legally defined tribes as being

0:15:42.120 --> 0:15:47.360
<v Speaker 4>domestic dependent nations. And so it clarified more that again

0:15:47.960 --> 0:15:53.880
<v Speaker 4>tribal nations are underneath the federal government's overview, not the states.

0:15:54.640 --> 0:15:58.200
<v Speaker 4>So yeah, it placed tribes above state jurisdiction. And what

0:15:58.320 --> 0:16:02.400
<v Speaker 4>this was trying to do was solved some issues that

0:16:02.840 --> 0:16:06.160
<v Speaker 4>tribes such as the Cherokee Nation had with different states

0:16:06.160 --> 0:16:12.360
<v Speaker 4>when it came to land and jurisdiction overstaid land. But

0:16:12.520 --> 0:16:17.280
<v Speaker 4>that is kind of the basis of a lot of

0:16:17.320 --> 0:16:20.360
<v Speaker 4>federal Indian policy and soilarmage truth day. And what is

0:16:20.520 --> 0:16:26.680
<v Speaker 4>notable in each one of these statutes, I believe particularly

0:16:26.920 --> 0:16:31.760
<v Speaker 4>in Worcester v. Georgia, although it seems that it was

0:16:32.920 --> 0:16:36.320
<v Speaker 4>supporting tribal sovereignty in them in that they were above

0:16:36.800 --> 0:16:43.600
<v Speaker 4>state jurisdiction. A lot of these statutes cited racist President

0:16:43.760 --> 0:16:46.920
<v Speaker 4>and the Doctrine of Discovery. So what you see for

0:16:47.000 --> 0:16:49.560
<v Speaker 4>federal Indian policy is that a lot of the founder,

0:16:49.880 --> 0:16:52.840
<v Speaker 4>well all the foundation for a federal Indian policy based

0:16:52.880 --> 0:16:56.560
<v Speaker 4>on President is the Doctrine of Discovery, which is reliant

0:16:56.760 --> 0:17:03.320
<v Speaker 4>on the idea that American Indians savages and needed federal

0:17:03.640 --> 0:17:09.240
<v Speaker 4>benevolence and paternalism in order to regulate their own affairs.

0:17:12.000 --> 0:17:14.520
<v Speaker 3>Yeah, and I think that's well, okay, we should probably

0:17:14.560 --> 0:17:16.920
<v Speaker 3>not just immediately get to allotment, but yeah, because there's

0:17:16.960 --> 0:17:20.320
<v Speaker 3>there's there's there's also Yeah, this is also the period

0:17:20.359 --> 0:17:22.040
<v Speaker 3>we used. Yeah, the thing you were talking about earlier,

0:17:22.119 --> 0:17:24.560
<v Speaker 3>the thing you helped me know about, which is, okay,

0:17:24.680 --> 0:17:26.200
<v Speaker 3>it's not true to say this is when this starts,

0:17:26.600 --> 0:17:30.600
<v Speaker 3>but this is Indian Removal Act, Trail of Tears territory.

0:17:31.800 --> 0:17:34.840
<v Speaker 3>And one thing that you know, I think one of

0:17:34.840 --> 0:17:37.440
<v Speaker 3>the sort of running themes of this is that, you know,

0:17:37.560 --> 0:17:40.639
<v Speaker 3>the the law in this context is just sort of

0:17:40.960 --> 0:17:43.280
<v Speaker 3>it becomes a sort of retroactive excuse to do whatever

0:17:44.320 --> 0:17:47.080
<v Speaker 3>like needs to be done from the perspective quote unquote

0:17:47.080 --> 0:17:49.200
<v Speaker 3>of the sort of of the settler state to just

0:17:49.520 --> 0:17:53.840
<v Speaker 3>take all of this land. Yeah, and I think maybe

0:17:53.960 --> 0:17:57.360
<v Speaker 3>like one of the keystones of this is Andrew Jackson

0:17:58.280 --> 0:18:00.920
<v Speaker 3>just straight up telling of in court to fuck off

0:18:01.560 --> 0:18:03.840
<v Speaker 3>so that he can do so he can do a

0:18:03.920 --> 0:18:04.520
<v Speaker 3>trail tears.

0:18:05.160 --> 0:18:11.840
<v Speaker 4>Yeah. So the Removal Act happened after all of these

0:18:11.920 --> 0:18:17.200
<v Speaker 4>statutes that you already had that supported federal Indian sovereignty,

0:18:17.400 --> 0:18:21.359
<v Speaker 4>and so the Cherokees in Georgia were one of the

0:18:21.440 --> 0:18:26.720
<v Speaker 4>tribes that were removed. And so you kind of see

0:18:27.680 --> 0:18:32.560
<v Speaker 4>what you talked about, the the retrograde kind of justifications

0:18:32.720 --> 0:18:38.280
<v Speaker 4>for said removal despite the statutes that are there. So

0:18:38.600 --> 0:18:43.440
<v Speaker 4>although that like Marshall in Worchester fed Georgia determined that

0:18:43.600 --> 0:18:46.639
<v Speaker 4>the state of Georgia did not have jurisdiction over Cherokee

0:18:46.800 --> 0:18:51.080
<v Speaker 4>territory all this although this territory was in the state's borders,

0:18:52.080 --> 0:18:56.040
<v Speaker 4>later on you see with the Removal Act that although

0:18:56.840 --> 0:19:01.720
<v Speaker 4>these statutes are still president in federal Indian policy, those

0:19:01.800 --> 0:19:08.159
<v Speaker 4>were null in order for there to be more expansion

0:19:08.359 --> 0:19:13.360
<v Speaker 4>of settlers within these areas. So when it was decided that, oh, wait,

0:19:13.480 --> 0:19:15.920
<v Speaker 4>we do need this land and we don't actually want

0:19:16.000 --> 0:19:19.119
<v Speaker 4>these Indians here, let's put them to the side overpast

0:19:19.160 --> 0:19:22.800
<v Speaker 4>the Mississippi so that they're out of mind. Right, So

0:19:22.960 --> 0:19:28.600
<v Speaker 4>we see more of this justification for settler expansion, and

0:19:28.720 --> 0:19:31.080
<v Speaker 4>so again we bring back to these themes of like

0:19:32.040 --> 0:19:36.639
<v Speaker 4>settler colonialism in order to kind of gain more of

0:19:36.760 --> 0:19:40.600
<v Speaker 4>this land. And a lot of these statutes are still

0:19:41.160 --> 0:19:44.400
<v Speaker 4>cited the doctrine of discovery in them, and rather than

0:19:44.880 --> 0:19:50.560
<v Speaker 4>supporting tribal policy, the relationship between the United States federal

0:19:50.600 --> 0:19:55.159
<v Speaker 4>government and American Indians was not based on the rights

0:19:55.280 --> 0:19:59.080
<v Speaker 4>of Indians, but more that they can't they can't govern themselves,

0:20:00.119 --> 0:20:03.119
<v Speaker 4>right and so so and that's the whole issue is

0:20:03.160 --> 0:20:05.120
<v Speaker 4>like people were like they don't know what they're doing,

0:20:05.200 --> 0:20:07.760
<v Speaker 4>so we're gonna push them and like take their land again.

0:20:08.440 --> 0:20:11.440
<v Speaker 4>So I don't know if you want me to go

0:20:11.560 --> 0:20:16.600
<v Speaker 4>too much into the trail of tears, but you're seeing

0:20:16.640 --> 0:20:19.760
<v Speaker 4>a lot of patterns here, I think, different forms of genocide,

0:20:19.840 --> 0:20:21.840
<v Speaker 4>different forms of taking land.

0:20:22.600 --> 0:20:24.400
<v Speaker 5>This was this is all around the same time as

0:20:24.440 --> 0:20:26.879
<v Speaker 5>the Indian Act in Canada as well, which was a

0:20:27.000 --> 0:20:31.840
<v Speaker 5>very similar thing, especially starting in the nineteen hundred. It's

0:20:31.840 --> 0:20:36.359
<v Speaker 5>starting in the twentieth century as well with the expansion

0:20:36.480 --> 0:20:38.560
<v Speaker 5>of the like assimilation programs.

0:20:39.080 --> 0:20:41.080
<v Speaker 3>Yeah, and I think I guess one other thing I

0:20:41.119 --> 0:20:43.240
<v Speaker 3>want to point out about this is that, you know,

0:20:43.320 --> 0:20:45.120
<v Speaker 3>so one of the things that happens to trailers tiars

0:20:45.119 --> 0:20:48.600
<v Speaker 3>is that the Supreme Court like tells Jackson that he

0:20:48.680 --> 0:20:52.680
<v Speaker 3>can't do this, and Jackson just does it anyways. And

0:20:53.000 --> 0:20:56.119
<v Speaker 3>I think that's a very interesting important moment because you know,

0:20:56.640 --> 0:20:59.159
<v Speaker 3>this is this is this thing right where the federal

0:20:59.240 --> 0:21:01.879
<v Speaker 3>government can tell there is the Supreme Court to fuck off, right,

0:21:01.960 --> 0:21:03.520
<v Speaker 3>and there's nothing the Supreme Court could do about it.

0:21:04.080 --> 0:21:05.920
<v Speaker 3>And if you look at what they did it to do,

0:21:06.600 --> 0:21:10.240
<v Speaker 3>the thing they did it to do was genocide. And

0:21:10.400 --> 0:21:12.320
<v Speaker 3>it's I think it's it's just I think this is

0:21:12.480 --> 0:21:15.480
<v Speaker 3>very sort of I don't know, this incredibly grim, like

0:21:16.280 --> 0:21:19.159
<v Speaker 3>you know, encapsulation of like what this state actually is,

0:21:20.040 --> 0:21:22.680
<v Speaker 3>which is this sort of genocide machine and whatever sort

0:21:22.720 --> 0:21:24.280
<v Speaker 3>of you know, this is what sovereignty is, right, the

0:21:24.359 --> 0:21:26.560
<v Speaker 3>ability to break your own rules to sort of or

0:21:26.640 --> 0:21:28.600
<v Speaker 3>to maintain the system. So you you know, you break

0:21:28.640 --> 0:21:31.240
<v Speaker 3>your own laws, and you know, as we're going to

0:21:31.280 --> 0:21:33.080
<v Speaker 3>get to in a second, like you break your own

0:21:33.119 --> 0:21:35.600
<v Speaker 3>treaties continuously, and you do this because you know, the

0:21:35.640 --> 0:21:37.880
<v Speaker 3>genoicide machine has to keep moving, right.

0:21:38.080 --> 0:21:44.680
<v Speaker 4>And there's a couple of federal Indian policy theorists Bendelari

0:21:44.800 --> 0:21:47.399
<v Speaker 4>Junior who's one of the most famous ones, and David E.

0:21:47.520 --> 0:21:51.040
<v Speaker 4>Wilkins who talks about how there is no need for

0:21:51.160 --> 0:21:55.560
<v Speaker 4>checks and balances within the federal Indian policy system. So

0:21:55.760 --> 0:22:00.720
<v Speaker 4>you have Congress that is able to pass whatever they want,

0:22:01.040 --> 0:22:05.320
<v Speaker 4>and then you also have the Supreme Court, and then

0:22:05.359 --> 0:22:09.600
<v Speaker 4>you also have executive action. But it wasn't really delineated

0:22:10.119 --> 0:22:15.120
<v Speaker 4>that well within especially when it comes to this period

0:22:15.359 --> 0:22:17.240
<v Speaker 4>as to who is going to be dealing with the

0:22:17.359 --> 0:22:21.679
<v Speaker 4>Indians kind of thing. And so this kind of confusion

0:22:22.000 --> 0:22:26.119
<v Speaker 4>and not really completely defining what it means to be

0:22:26.280 --> 0:22:29.920
<v Speaker 4>a domestic dependent nation, I think really just goes to

0:22:30.040 --> 0:22:36.680
<v Speaker 4>show how much of a fragile edifice like settler colonial

0:22:36.720 --> 0:22:41.000
<v Speaker 4>policy is for it is within the system. But again

0:22:41.240 --> 0:22:45.080
<v Speaker 4>moving on, it comes back again to land. So the

0:22:45.200 --> 0:22:50.040
<v Speaker 4>reservation area era in eighteen sixty one to eighteen eighty

0:22:50.119 --> 0:22:55.320
<v Speaker 4>sevens you have a lot of westward expansion of non

0:22:55.440 --> 0:23:01.040
<v Speaker 4>Indians settlers specifically to California. You also have the creation

0:23:01.280 --> 0:23:09.040
<v Speaker 4>of Indian reservations and resulting Indian wars. So during this era,

0:23:09.200 --> 0:23:12.399
<v Speaker 4>what you see a lot of are different types of

0:23:12.440 --> 0:23:17.159
<v Speaker 4>attents that assimulation and a lot of warfare. So you

0:23:17.240 --> 0:23:20.280
<v Speaker 4>have a lot of the plains tribes might tribe for instance,

0:23:22.320 --> 0:23:26.440
<v Speaker 4>that are going through all of these battles fighting forced

0:23:26.880 --> 0:23:31.879
<v Speaker 4>removal onto reservations. One of the most famous ones was

0:23:33.640 --> 0:23:36.359
<v Speaker 4>the Battle of Greasy Grass, was a little big horn

0:23:36.920 --> 0:23:42.680
<v Speaker 4>where General Custer was killed by Sioux, Cheyennes and Arapahos,

0:23:42.880 --> 0:23:46.440
<v Speaker 4>and different instances of battles such as those, and also

0:23:46.560 --> 0:23:53.919
<v Speaker 4>where a lot of tribes were forcibly removed to areas

0:23:54.000 --> 0:23:56.960
<v Speaker 4>that there were weren't originally from. So like how the

0:23:57.040 --> 0:24:00.600
<v Speaker 4>Sheriffes were moved to Oklahoma, there was a terms of

0:24:01.080 --> 0:24:03.919
<v Speaker 4>my tribe, for instance, Northern Cheyenne to being moved down

0:24:04.000 --> 0:24:08.480
<v Speaker 4>to Oklahoma as well, and that's why there's some Southern

0:24:08.600 --> 0:24:11.720
<v Speaker 4>Cheyennes in Oklahoma and then my tribe, the Northern Schance

0:24:11.760 --> 0:24:17.560
<v Speaker 4>in Montana. Another another thing that is happening during this

0:24:17.760 --> 0:24:21.720
<v Speaker 4>period are boarding schools the boarding school era, so this

0:24:21.840 --> 0:24:29.600
<v Speaker 4>attempt at assimilation through education and assimilation is also within

0:24:29.880 --> 0:24:34.879
<v Speaker 4>within the settler colonial kind of structure. It's it's defined

0:24:34.880 --> 0:24:38.359
<v Speaker 4>as a process where indigenous people end up conforming to

0:24:38.800 --> 0:24:46.240
<v Speaker 4>different constructed notions of settular norms. So if they're not

0:24:46.640 --> 0:24:50.280
<v Speaker 4>absorbed within the state completely, then their attempted attempt to

0:24:50.320 --> 0:24:58.120
<v Speaker 4>be assimilated culturally through education, through languages, in terms of economics.

0:24:58.200 --> 0:25:00.560
<v Speaker 4>So now you have a bunch of different sort of

0:25:01.359 --> 0:25:07.440
<v Speaker 4>bureaucratic structures on these reservations trying to make tribal governments

0:25:08.640 --> 0:25:16.160
<v Speaker 4>appear to be or constructed as settler colonial governments are.

0:25:17.320 --> 0:25:22.520
<v Speaker 4>So maybe it's the three branches in ways that aren't

0:25:22.640 --> 0:25:27.840
<v Speaker 4>just compatible with different tribes culturally, and you also have

0:25:28.480 --> 0:25:33.840
<v Speaker 4>the attempted eradication of different kind of spiritual and cultural practices,

0:25:34.920 --> 0:25:40.679
<v Speaker 4>and a lot of Christianity be forse not to different people,

0:25:40.920 --> 0:25:44.240
<v Speaker 4>and just kind of terrible things that I think more

0:25:44.280 --> 0:25:48.920
<v Speaker 4>and more people are becoming aware of due to current movements.

0:25:49.000 --> 0:26:00.199
<v Speaker 4>But we'll get into that mode later. Ye.

0:26:01.560 --> 0:26:03.960
<v Speaker 3>Do we want to talk about a lot of pace,

0:26:04.320 --> 0:26:06.000
<v Speaker 3>because if this is in the.

0:26:06.040 --> 0:26:11.840
<v Speaker 4>Same period, yes, a lotment period and force assimilation. So

0:26:12.080 --> 0:26:14.920
<v Speaker 4>this is like eighteen seventy one to nineteen thirty four,

0:26:15.080 --> 0:26:17.360
<v Speaker 4>and so this is the end of the treaty making process.

0:26:17.760 --> 0:26:23.440
<v Speaker 4>So the whole idea of trying to force tribes onto

0:26:23.520 --> 0:26:28.480
<v Speaker 4>reservations and sign these treaties were to again take land

0:26:28.640 --> 0:26:30.920
<v Speaker 4>and make sure that the United States has more land

0:26:31.000 --> 0:26:33.159
<v Speaker 4>and all the land, et cetera that they possibly have.

0:26:35.080 --> 0:26:41.840
<v Speaker 4>So at this end of treaty making and federal allotment

0:26:41.920 --> 0:26:49.720
<v Speaker 4>of Indian lands also happened in the DAWs Act. And

0:26:49.960 --> 0:26:56.399
<v Speaker 4>so what this was was an attempt to further shrink

0:26:56.560 --> 0:27:00.720
<v Speaker 4>the reservation lands that tribes are already guaranteed with than treaties.

0:27:03.040 --> 0:27:07.800
<v Speaker 4>So during this period, I think somewhere like nine million

0:27:07.920 --> 0:27:14.479
<v Speaker 4>acres were taken from tribal reservations during the allotment process.

0:27:14.560 --> 0:27:17.400
<v Speaker 4>So what the allotment process did was it counted each

0:27:17.680 --> 0:27:23.120
<v Speaker 4>in every individual Indian that was eligible. I think there

0:27:23.160 --> 0:27:31.000
<v Speaker 4>were adults, yeah, adults that were eligible, and each one

0:27:31.040 --> 0:27:33.600
<v Speaker 4>of them were given a certain parcel of land, a

0:27:33.680 --> 0:27:40.840
<v Speaker 4>certain number acreage. And once all of this land was calculated,

0:27:41.000 --> 0:27:44.159
<v Speaker 4>what you had was an excess of land quote unquote

0:27:44.200 --> 0:27:47.399
<v Speaker 4>excess of land that the tribes obviously didn't need because

0:27:47.520 --> 0:27:51.440
<v Speaker 4>they had still to too many people. And so what

0:27:51.600 --> 0:27:56.240
<v Speaker 4>the excess of land was utilized fors for pioneers and

0:27:56.359 --> 0:28:02.199
<v Speaker 4>for settlers if it didn't go to the federal government.

0:28:02.280 --> 0:28:09.879
<v Speaker 4>It was to incentivize settlers to colonize especial specil on

0:28:11.160 --> 0:28:16.880
<v Speaker 4>Indian lands. So trying its hardest to not stay true

0:28:17.080 --> 0:28:19.639
<v Speaker 4>to it's treaty making practices.

0:28:20.200 --> 0:28:21.560
<v Speaker 3>I think the every thing that was interesting to me

0:28:21.600 --> 0:28:24.239
<v Speaker 3>about this is that, like, because one of the other

0:28:24.320 --> 0:28:25.920
<v Speaker 3>goals of this is to sort of like, oh, it's

0:28:25.960 --> 0:28:27.880
<v Speaker 3>the civilizing mission. It's like, yeah, we're going to turn

0:28:27.960 --> 0:28:29.920
<v Speaker 3>them into We're gonna turn these people into like like

0:28:30.840 --> 0:28:34.640
<v Speaker 3>yeoman farmers, like true American frontiersmen or whatever. And it's

0:28:34.720 --> 0:28:38.120
<v Speaker 3>just like it just doesn't work because economically it doesn't

0:28:38.120 --> 0:28:41.400
<v Speaker 3>make any sense. Like breaking up all these like lands

0:28:41.520 --> 0:28:43.600
<v Speaker 3>is like it doesn't you can't just give someone like

0:28:43.680 --> 0:28:46.239
<v Speaker 3>a small patch of like shitty land and have them

0:28:46.320 --> 0:28:48.080
<v Speaker 3>farm like this doesn't like this, it doesn't. It doesn't.

0:28:48.440 --> 0:28:50.960
<v Speaker 3>Like they certainly tried, and.

0:28:51.000 --> 0:28:52.840
<v Speaker 5>Then yeah, yeah, yeah, Like that was one of the

0:28:52.920 --> 0:28:55.960
<v Speaker 5>main things. One of the main things in Canada was

0:28:56.000 --> 0:29:01.400
<v Speaker 5>about getting them to adopt like like European farming practices,

0:29:01.880 --> 0:29:04.600
<v Speaker 5>which which they they they already knew how to like

0:29:04.640 --> 0:29:06.640
<v Speaker 5>get their own food, right. They were trying to change

0:29:06.680 --> 0:29:10.400
<v Speaker 5>this whole system of of of like of food growth

0:29:10.480 --> 0:29:14.520
<v Speaker 5>to this like to this European way of farming, and

0:29:14.600 --> 0:29:16.920
<v Speaker 5>it just and they were just forcing them to and

0:29:17.040 --> 0:29:20.480
<v Speaker 5>there's yeah, it's it's yes, it gets it gets, it

0:29:20.520 --> 0:29:23.840
<v Speaker 5>gets super, it gets super like dark and horrible. Once

0:29:23.880 --> 0:29:25.479
<v Speaker 5>you like look at like the letters that were being

0:29:25.520 --> 0:29:30.600
<v Speaker 5>written by like the heads of these programs, like you know, instructing,

0:29:30.680 --> 0:29:34.040
<v Speaker 5>like these agents were stationed at these like reservations to

0:29:34.160 --> 0:29:37.480
<v Speaker 5>like force people to be doing this horrible farming for

0:29:37.640 --> 0:29:39.280
<v Speaker 5>like all day every day.

0:29:40.960 --> 0:29:43.640
<v Speaker 3>And I think, you know, the sign that this was

0:29:43.760 --> 0:29:48.320
<v Speaker 3>like like this is this is so bad that even

0:29:48.360 --> 0:29:51.000
<v Speaker 3>the US government eventually is like wait this this like

0:29:51.600 --> 0:29:54.520
<v Speaker 3>this is fucked up and doesn't work. So I think

0:29:54.560 --> 0:29:58.840
<v Speaker 3>that's yeah, you transition to sort of like the next phase.

0:29:59.080 --> 0:30:04.280
<v Speaker 4>I guess, yeah, a very short phase. Yeah. So the

0:30:04.440 --> 0:30:09.400
<v Speaker 4>next phase is the Indian Reorganization Act. And so this

0:30:09.520 --> 0:30:13.000
<v Speaker 4>only lasted six years from nineteen thirty four to nineteen forty.

0:30:13.880 --> 0:30:16.400
<v Speaker 4>So this is when a lotment ended. As you said,

0:30:16.440 --> 0:30:18.800
<v Speaker 4>the United States government was like, wait, this isn't working.

0:30:19.440 --> 0:30:22.480
<v Speaker 4>What else can we do? The Indians aren't dying off,

0:30:22.840 --> 0:30:25.640
<v Speaker 4>They're not assimilating, they're not a culturating. We don't know

0:30:25.720 --> 0:30:30.520
<v Speaker 4>what to do with them, so maybe we'll have them

0:30:30.600 --> 0:30:36.040
<v Speaker 4>adopt these constitutions. And a lot of them were just templates,

0:30:36.400 --> 0:30:42.000
<v Speaker 4>so regardless of whether or not they were I think

0:30:42.920 --> 0:30:47.520
<v Speaker 4>compatible with tribal different tribes way of life, they were like,

0:30:47.800 --> 0:30:52.160
<v Speaker 4>you have these constitutions. Now, now you're a tribe, and

0:30:52.560 --> 0:30:54.520
<v Speaker 4>this is what each tribe has to look like in

0:30:54.680 --> 0:30:57.160
<v Speaker 4>order for us, the federal government to recognize you as

0:30:57.160 --> 0:31:03.800
<v Speaker 4>a legitimate entity. And then so you have the establishment

0:31:03.920 --> 0:31:07.960
<v Speaker 4>of these tribal governments that consist of tribal councils and

0:31:08.040 --> 0:31:12.520
<v Speaker 4>big business committees, et cetera. However, this period is fleeting,

0:31:13.040 --> 0:31:18.840
<v Speaker 4>very fleeting. And next you have the termination era. So

0:31:18.960 --> 0:31:22.800
<v Speaker 4>this is the period of time where the federal government

0:31:24.200 --> 0:31:27.360
<v Speaker 4>essentially even more so, wants to just get rid of

0:31:27.480 --> 0:31:30.480
<v Speaker 4>the quote unquote Indian problem, which is the existence of

0:31:30.560 --> 0:31:36.960
<v Speaker 4>indigenous peoples that are reminders to the government essentially that

0:31:38.000 --> 0:31:40.080
<v Speaker 4>they are a setlar colonial force and they don't know

0:31:40.200 --> 0:31:43.400
<v Speaker 4>what to do with us because they tried to commit genocide,

0:31:43.440 --> 0:31:45.920
<v Speaker 4>they tried to remove us, et cetera, et cetera. It's

0:31:45.920 --> 0:31:54.240
<v Speaker 4>still not working. They decided that our tribal governments aren't legitimate,

0:31:54.400 --> 0:31:59.160
<v Speaker 4>and they just decide, well, it's too much to try

0:31:59.240 --> 0:32:02.240
<v Speaker 4>to keep up with our treaties and what we promised

0:32:02.280 --> 0:32:06.960
<v Speaker 4>them when it comes to health care, education, housing, et cetera,

0:32:07.040 --> 0:32:11.120
<v Speaker 4>et cetera. How about we terminate our federal responsibility, our

0:32:11.160 --> 0:32:15.040
<v Speaker 4>trust responsibility that are delineated in federal Indian policy and

0:32:15.200 --> 0:32:18.480
<v Speaker 4>in our treaties and give them off to this to

0:32:18.600 --> 0:32:21.000
<v Speaker 4>the states to decide what to do with. And so

0:32:21.200 --> 0:32:27.960
<v Speaker 4>during this period you see sort of the federal dissolution

0:32:28.360 --> 0:32:34.600
<v Speaker 4>of some tribes such as the monogamy and other ones.

0:32:37.240 --> 0:32:37.720
<v Speaker 2>As well.

0:32:37.960 --> 0:32:42.560
<v Speaker 4>So this is another dark time there. The dark times

0:32:42.680 --> 0:32:46.040
<v Speaker 4>just keep on coming. And what Federalian policy scholars have

0:32:48.440 --> 0:32:52.160
<v Speaker 4>characterized federal learn policy as a pendulum, so swing swinging

0:32:52.280 --> 0:32:57.320
<v Speaker 4>from side to side between this termin this termination of tribes,

0:32:57.400 --> 0:33:00.920
<v Speaker 4>so the federal Indian government as trying to get rid

0:33:00.960 --> 0:33:03.840
<v Speaker 4>of tribes, especially as you can see in this era,

0:33:04.400 --> 0:33:07.280
<v Speaker 4>and then the pendulum of the other side of self determination.

0:33:07.600 --> 0:33:10.400
<v Speaker 4>But both of these are held within the context of

0:33:10.800 --> 0:33:17.400
<v Speaker 4>goals of assimilation. So this is just another phase of terribleness.

0:33:17.840 --> 0:33:18.080
<v Speaker 3>Yep.

0:33:18.800 --> 0:33:21.640
<v Speaker 2>Well, I think this this phase also like one thing.

0:33:21.680 --> 0:33:25.160
<v Speaker 3>I think that also, like is important people understand is

0:33:25.200 --> 0:33:28.440
<v Speaker 3>it like like it's not like people aren't fighting this

0:33:28.880 --> 0:33:31.760
<v Speaker 3>like the whole time. I mean even going like even

0:33:31.800 --> 0:33:33.680
<v Speaker 3>going back to the stuff the seventh Cavalry, like the

0:33:33.840 --> 0:33:37.680
<v Speaker 3>stuff of cavalry lose like bores, they lose bells all

0:33:37.720 --> 0:33:41.040
<v Speaker 3>the time. People are fighting constantly. And this is this period.

0:33:41.080 --> 0:33:45.280
<v Speaker 3>Determination period is also where you see the rise of

0:33:45.320 --> 0:33:46.400
<v Speaker 3>the American Indian movements.

0:33:47.120 --> 0:33:49.840
<v Speaker 4>Yeah, a lot of these periods can be like dove

0:33:49.920 --> 0:33:54.640
<v Speaker 4>into more and all of these different things. In every instance,

0:33:54.720 --> 0:33:58.160
<v Speaker 4>in every instance of federal Indian policy, you have resistance,

0:33:58.320 --> 0:34:01.800
<v Speaker 4>which we are not covering here right now, but you

0:34:01.960 --> 0:34:07.280
<v Speaker 4>have instances throughout history where indigenous peoples have fought for

0:34:07.400 --> 0:34:12.920
<v Speaker 4>their rights to land, for their community, to being sovereign nations,

0:34:13.080 --> 0:34:17.720
<v Speaker 4>et cetera. And that's why the federal Indian the federal government,

0:34:17.840 --> 0:34:20.520
<v Speaker 4>not federal Indian government, the federal government has not been

0:34:20.600 --> 0:34:27.759
<v Speaker 4>able to eradicate us, much to their dismay. And so

0:34:28.080 --> 0:34:30.719
<v Speaker 4>now I'm going to switch into the era that we

0:34:31.000 --> 0:34:34.120
<v Speaker 4>are considered to be in, which I had mentioned when

0:34:34.160 --> 0:34:38.480
<v Speaker 4>I talked about the pendulum of federal Indian policy. So

0:34:38.880 --> 0:34:42.439
<v Speaker 4>now we are in the self determination era. Which began

0:34:42.600 --> 0:34:47.879
<v Speaker 4>in nineteen sixty two, and we have the right. It's

0:34:47.960 --> 0:34:52.640
<v Speaker 4>characterized with the revitalization of tribal entities. So going kind

0:34:52.680 --> 0:34:57.000
<v Speaker 4>of back to when there was the Indian Reorganization Act,

0:34:57.120 --> 0:35:00.759
<v Speaker 4>that we have our tribal councils. There's restoration of some

0:35:00.960 --> 0:35:05.200
<v Speaker 4>tribes under federal recognition who were terminated, again not all

0:35:05.280 --> 0:35:08.839
<v Speaker 4>of them. We also have the Indian Civil Rights Act,

0:35:09.600 --> 0:35:17.120
<v Speaker 4>so this this kind of guaranteed individual Indians some rights

0:35:18.520 --> 0:35:21.280
<v Speaker 4>not just characterized by their tribes. Also the self Determined

0:35:21.320 --> 0:35:26.400
<v Speaker 4>Nation policy, so this is when Nixon condemned the termination

0:35:26.520 --> 0:35:31.840
<v Speaker 4>policy and gave more control to Indians rather than the

0:35:31.880 --> 0:35:35.040
<v Speaker 4>Bureau of Indian ferris which just a federal bureau, and

0:35:35.360 --> 0:35:40.200
<v Speaker 4>just kind of like other policies that have given the

0:35:40.360 --> 0:35:45.880
<v Speaker 4>tribes more rights to determine for themselves and their own trust,

0:35:46.080 --> 0:35:50.359
<v Speaker 4>their own people to a certain degree underneath the federal

0:35:50.440 --> 0:35:54.919
<v Speaker 4>government as se message dependent nations. And again I think

0:35:55.120 --> 0:36:00.600
<v Speaker 4>that we have seen a lot more movement, but within

0:36:01.040 --> 0:36:05.919
<v Speaker 4>the context of being within a settler colonial state. It's

0:36:05.960 --> 0:36:11.040
<v Speaker 4>always I think a possibility that the federal Indian government

0:36:11.719 --> 0:36:14.800
<v Speaker 4>or the federal government I keep saying Indian, the federal

0:36:14.880 --> 0:36:20.160
<v Speaker 4>government will try to take more and more. And I think,

0:36:21.560 --> 0:36:26.680
<v Speaker 4>for instance, when it comes to issues of fishing rights,

0:36:26.880 --> 0:36:31.320
<v Speaker 4>issues of hunting rights with states, not even just with

0:36:31.640 --> 0:36:34.080
<v Speaker 4>the federal government. So you have a lot of states

0:36:34.640 --> 0:36:39.680
<v Speaker 4>throughout throughout history but still ongoing that attempt to encroach

0:36:39.880 --> 0:36:45.080
<v Speaker 4>on tribal treaties. And again, treaties are the basis of

0:36:46.000 --> 0:36:50.840
<v Speaker 4>federal Indian policy. Without these treaties, the lands would have

0:36:50.960 --> 0:36:55.399
<v Speaker 4>never been seceeded to the United States. And so there's

0:36:55.480 --> 0:37:02.399
<v Speaker 4>this sort of like legal legal conundrum, I would say,

0:37:02.640 --> 0:37:06.080
<v Speaker 4>of where all these all treaties in the history of

0:37:06.120 --> 0:37:09.000
<v Speaker 4>the United States with Indian with Indian tribes have been

0:37:09.080 --> 0:37:15.480
<v Speaker 4>broken in some way, shape or form. But still American

0:37:15.520 --> 0:37:18.640
<v Speaker 4>Indians have to live on their reservations instead of having

0:37:18.920 --> 0:37:22.640
<v Speaker 4>their their land back. And so nowadays a lot of

0:37:22.760 --> 0:37:28.040
<v Speaker 4>movement has been towards land back. What this means, what

0:37:28.280 --> 0:37:29.960
<v Speaker 4>is this process? And I think it means a lot

0:37:30.000 --> 0:37:35.040
<v Speaker 4>of different things for different people, Indigenous people, because again

0:37:35.480 --> 0:37:39.640
<v Speaker 4>there's there's five hundred and seventy four federally recognized tribes

0:37:39.760 --> 0:37:44.640
<v Speaker 4>and so it's not one monolith of ideas, the monolith

0:37:44.719 --> 0:37:48.319
<v Speaker 4>of beliefs. But by just by saying land back that's

0:37:48.440 --> 0:37:51.360
<v Speaker 4>like recognition that this is our this was our land first,

0:37:51.600 --> 0:37:54.360
<v Speaker 4>and you're not keeping your side of the deal and

0:37:54.600 --> 0:37:55.399
<v Speaker 4>never have been.

0:37:56.480 --> 0:37:59.359
<v Speaker 5>Could you maybe go a bit more into land back

0:37:59.440 --> 0:38:02.040
<v Speaker 5>as the topic, because like specifically, like the past five years,

0:38:02.160 --> 0:38:07.480
<v Speaker 5>it has really gain a lot more like popularity as

0:38:07.520 --> 0:38:11.759
<v Speaker 5>like a slogan, but I think for a lot of

0:38:12.600 --> 0:38:15.279
<v Speaker 5>a lot of people who you like chanted and hear

0:38:15.360 --> 0:38:18.919
<v Speaker 5>it don't always really know exactly what it means. There's

0:38:18.920 --> 0:38:21.640
<v Speaker 5>a lot of like mixed opinions on what it means.

0:38:23.640 --> 0:38:25.920
<v Speaker 5>Of course, on like the more like reactionary side, it's

0:38:26.000 --> 0:38:28.160
<v Speaker 5>like people will be like, what you're gonna like kick

0:38:28.280 --> 0:38:30.800
<v Speaker 5>white people out of these areas? Like that's kind of

0:38:31.000 --> 0:38:32.960
<v Speaker 5>that's what a lot of like the reactionary takes on

0:38:33.080 --> 0:38:36.839
<v Speaker 5>land back is. And I'm sure most people are listening

0:38:36.880 --> 0:38:40.040
<v Speaker 5>to this podcast that's not what they think, but they

0:38:40.080 --> 0:38:43.360
<v Speaker 5>may not really know exactly what it means either. They

0:38:43.440 --> 0:38:46.080
<v Speaker 5>may think it sounds a good idea, but they're not

0:38:46.239 --> 0:38:47.840
<v Speaker 5>quite sure what it is. Do you mind kind of

0:38:47.880 --> 0:38:51.279
<v Speaker 5>talking about how land back has like developed as as

0:38:51.280 --> 0:38:54.640
<v Speaker 5>an idea and what like what like you mean by

0:38:54.680 --> 0:38:55.240
<v Speaker 5>it personally?

0:38:55.280 --> 0:38:58.239
<v Speaker 4>At least, Yeah, I think I could talk about more

0:38:58.239 --> 0:39:00.960
<v Speaker 4>about like what I mean by it personally and what

0:39:01.040 --> 0:39:04.360
<v Speaker 4>I've understood it to mean to other people, because I

0:39:04.440 --> 0:39:09.160
<v Speaker 4>think land back itself, it means like a lot of

0:39:09.239 --> 0:39:13.359
<v Speaker 4>different things, and I don't think that there has been

0:39:14.320 --> 0:39:18.520
<v Speaker 4>a concrete kind of idea of what it means. But

0:39:18.680 --> 0:39:20.480
<v Speaker 4>I think a lot of the movement I want to

0:39:20.560 --> 0:39:25.160
<v Speaker 4>like contextualize it within a lot of the sort of

0:39:25.640 --> 0:39:30.160
<v Speaker 4>activism that we've seen in their recent years. So for instance,

0:39:30.360 --> 0:39:34.360
<v Speaker 4>no Daffle the Dakota Access Pipeline in twenty sixteen, and

0:39:34.920 --> 0:39:38.960
<v Speaker 4>kind of I think that's one of the more recent

0:39:39.080 --> 0:39:42.800
<v Speaker 4>events that have really illustrated on a wide scale, like

0:39:42.920 --> 0:39:50.320
<v Speaker 4>globally about indigenous movements, sovereign movements, and especially when it

0:39:50.360 --> 0:39:54.440
<v Speaker 4>comes to environmental justice. But what you saw there was

0:39:54.920 --> 0:40:01.480
<v Speaker 4>encroachment on tribal treaty land within what it had to

0:40:01.520 --> 0:40:04.800
<v Speaker 4>do with the Dakota Access pipeline. So although it didn't

0:40:05.280 --> 0:40:08.640
<v Speaker 4>cross some of the current reservation borders, it was in

0:40:08.800 --> 0:40:11.040
<v Speaker 4>treaty land, you know that kind of thing.

0:40:12.200 --> 0:40:14.800
<v Speaker 5>The same thing with Stop line three, how it encroached

0:40:14.840 --> 0:40:17.320
<v Speaker 5>on like the hunting land and the farmland that was

0:40:17.440 --> 0:40:22.200
<v Speaker 5>not technically in that like residential like not in like

0:40:22.280 --> 0:40:24.360
<v Speaker 5>the reservation area where people live, but it's in the

0:40:24.440 --> 0:40:28.000
<v Speaker 5>surrounding area that is for hunting that is specified in

0:40:28.080 --> 0:40:31.680
<v Speaker 5>the treaty. Keeople trying to use these loopholes to get

0:40:31.719 --> 0:40:32.840
<v Speaker 5>the pipelines.

0:40:32.360 --> 0:40:35.160
<v Speaker 4>Through right, right, And so I think what you see

0:40:35.280 --> 0:40:39.680
<v Speaker 4>is a lot of solidarity across tribes because this is

0:40:39.760 --> 0:40:43.239
<v Speaker 4>not new. This has never been new, and a lot

0:40:43.280 --> 0:40:46.120
<v Speaker 4>of tribes can relate to that. And what you've seen

0:40:46.239 --> 0:40:49.200
<v Speaker 4>and what I've hoped that I've highlighted throughout this kind

0:40:49.200 --> 0:40:53.320
<v Speaker 4>of very brief overview of vetereral new policy is the

0:40:53.480 --> 0:40:59.880
<v Speaker 4>different ways that Indigenous rights to land and sovereignty has

0:41:00.440 --> 0:41:05.160
<v Speaker 4>been attacked in different forms by settler and colonial governments.

0:41:06.239 --> 0:41:08.759
<v Speaker 4>And I think that the day and age that we

0:41:08.920 --> 0:41:14.120
<v Speaker 4>live in now has allowed for sort of more widespread solidarity,

0:41:14.280 --> 0:41:18.799
<v Speaker 4>especially over social media. And so when we say land

0:41:18.960 --> 0:41:23.279
<v Speaker 4>back for me, how I interpret it as what people

0:41:23.400 --> 0:41:27.799
<v Speaker 4>mean when they're saying it is recognition of our tribal sovereignty,

0:41:28.040 --> 0:41:31.160
<v Speaker 4>of our right to this land that has not been respected.

0:41:31.640 --> 0:41:36.160
<v Speaker 4>And then I also think that it means, well, if

0:41:36.200 --> 0:41:39.840
<v Speaker 4>these treaties aren't being respected, then how is this treaty

0:41:40.200 --> 0:41:44.839
<v Speaker 4>still valid? Right? How Come we aren't getting our land

0:41:44.920 --> 0:41:47.399
<v Speaker 4>back because you're not upholding your end of the deal.

0:41:47.960 --> 0:41:51.160
<v Speaker 4>While some people also might mean and recognize that this

0:41:51.400 --> 0:41:55.600
<v Speaker 4>whole United States government is a settler state right based

0:41:55.640 --> 0:42:02.360
<v Speaker 4>on the doctrine of discovery, which is based on denying

0:42:03.560 --> 0:42:07.760
<v Speaker 4>tribes and American Indians of their rights to this land.

0:42:09.080 --> 0:42:10.920
<v Speaker 4>So some people might take it to this whole other

0:42:11.040 --> 0:42:13.839
<v Speaker 4>context of yeah, well maybe this is this is all

0:42:13.920 --> 0:42:17.160
<v Speaker 4>of our land, et cetera, et cetera. But in practice,

0:42:17.360 --> 0:42:20.080
<v Speaker 4>what does this look like? And I think in practice

0:42:20.120 --> 0:42:25.640
<v Speaker 4>a lot of people are seeing it with reparations or

0:42:25.840 --> 0:42:28.759
<v Speaker 4>people buying land back for tribes and giving it back

0:42:28.800 --> 0:42:31.279
<v Speaker 4>to tribes, and we have seen some of that, or

0:42:32.400 --> 0:42:36.600
<v Speaker 4>also just people interrupting the narrative in their own mind

0:42:36.640 --> 0:42:42.120
<v Speaker 4>of their euro American identity, so not non American Indians

0:42:42.200 --> 0:42:47.359
<v Speaker 4>and primarily European settlers and their history of their own

0:42:47.440 --> 0:42:51.160
<v Speaker 4>families taking part of the settler colonial process, and how

0:42:51.239 --> 0:42:58.640
<v Speaker 4>has that what about their lands. There's everyone who descends,

0:42:58.680 --> 0:43:01.239
<v Speaker 4>I guess, from these these settlers, and I want to

0:43:01.280 --> 0:43:05.880
<v Speaker 4>be specific when I'm talking about Euro American settlers and

0:43:06.000 --> 0:43:10.120
<v Speaker 4>how they currently benefit from these systems. And I think

0:43:10.280 --> 0:43:15.360
<v Speaker 4>by saying land back, it's we're able to highlight this

0:43:15.520 --> 0:43:20.080
<v Speaker 4>movement for tribal sovereignty and recognition on a global scale

0:43:20.320 --> 0:43:23.600
<v Speaker 4>instead of searching for justice within the quote unquote, like

0:43:24.800 --> 0:43:27.600
<v Speaker 4>searching for justice within the courts of the conqueror, How

0:43:27.960 --> 0:43:31.880
<v Speaker 4>do we expect for the conqueror to be held accountable

0:43:32.040 --> 0:43:35.680
<v Speaker 4>for all of these atrocities, attempts of genocide, assimilation, et cetera.

0:43:36.560 --> 0:43:38.960
<v Speaker 4>By taking it more towards a global scale, such as

0:43:39.040 --> 0:43:43.520
<v Speaker 4>no adaptable, highlighting these to other people as these are injustices,

0:43:45.480 --> 0:43:49.839
<v Speaker 4>this is, this is ongoing genocide. I think that land

0:43:49.920 --> 0:43:57.120
<v Speaker 4>back has many, like a plethora of meanings in that sense. Yeah, yeah,

0:43:57.200 --> 0:44:01.040
<v Speaker 4>I hope that answers your question. I myself might use

0:44:01.120 --> 0:44:07.600
<v Speaker 4>it in in some some different ways because land as

0:44:07.840 --> 0:44:11.920
<v Speaker 4>we conceive it to be property kind of grew. That

0:44:12.080 --> 0:44:15.640
<v Speaker 4>concept grew in conversation with Euro.

0:44:15.600 --> 0:44:17.760
<v Speaker 2>American Yeah, absolutely, yeah.

0:44:17.880 --> 0:44:22.440
<v Speaker 4>Conceptions of property. So I think that moving forward, when

0:44:22.480 --> 0:44:25.880
<v Speaker 4>we talk about decolonization as a process and not like

0:44:25.960 --> 0:44:32.680
<v Speaker 4>a metaphor, that thinking of land back not within that

0:44:32.840 --> 0:44:36.200
<v Speaker 4>whole idea of your American property as well. That's that's

0:44:36.320 --> 0:44:39.200
<v Speaker 4>kind of another thing to consider.

0:44:39.680 --> 0:44:41.040
<v Speaker 5>Yeah, I think I think land back would just be

0:44:41.160 --> 0:44:46.000
<v Speaker 5>a whole other thing that will pay someone more qualified

0:44:46.120 --> 0:44:51.960
<v Speaker 5>than our team to talk about on this show, because yeah,

0:44:52.040 --> 0:44:54.239
<v Speaker 5>it's definitely, like you know, like all of the things

0:44:54.280 --> 0:44:58.200
<v Speaker 5>we've we've discussed, they deserve their own deep dives by

0:44:58.680 --> 0:45:02.080
<v Speaker 5>people that are uh not to meet Robert and Chris.

0:45:03.800 --> 0:45:08.400
<v Speaker 5>Let's see. Is there any kind of resources, either books

0:45:08.680 --> 0:45:11.760
<v Speaker 5>or stuff online that you would recommend for people wanting

0:45:11.880 --> 0:45:15.600
<v Speaker 5>to learn more about this history and then any kind

0:45:15.640 --> 0:45:18.879
<v Speaker 5>of ways to I don't know. I I guess show

0:45:18.920 --> 0:45:21.320
<v Speaker 5>support in these and these kind of like efforts that

0:45:21.400 --> 0:45:21.920
<v Speaker 5>are going on.

0:45:23.920 --> 0:45:30.080
<v Speaker 4>For sure. So in terms of resources and reading, I

0:45:30.600 --> 0:45:37.439
<v Speaker 4>have read Lorenzo Vercini's Settler Book on Settler Colonialism. That's

0:45:37.480 --> 0:45:41.040
<v Speaker 4>really helpful when you're trying to understand that framework in

0:45:41.200 --> 0:45:43.840
<v Speaker 4>terms of getting to know kind of more of the

0:45:43.920 --> 0:45:51.760
<v Speaker 4>basics of like current issues impacting tribes. The National Congress

0:45:51.800 --> 0:45:54.000
<v Speaker 4>of American Indians does a lot of work on the

0:45:54.080 --> 0:45:59.279
<v Speaker 4>federal level. If you want to talk more about kind

0:45:59.280 --> 0:46:04.080
<v Speaker 4>of lived current lived experiences of American Indians, there's illuminatives

0:46:05.840 --> 0:46:09.799
<v Speaker 4>and getting more involved in those as well. I think

0:46:09.840 --> 0:46:14.120
<v Speaker 4>that they have some tips, but I would recommend everyone

0:46:14.239 --> 0:46:16.719
<v Speaker 4>getting more familiar with the land that they are on

0:46:16.960 --> 0:46:20.600
<v Speaker 4>currently the tribes within their state and what they can

0:46:20.680 --> 0:46:24.279
<v Speaker 4>do not just on the local level, but on the

0:46:24.360 --> 0:46:29.600
<v Speaker 4>state level to support tribal sovereignty because a lot of issues.

0:46:30.719 --> 0:46:34.279
<v Speaker 4>For instance, I worked on the state policy level in

0:46:34.400 --> 0:46:37.840
<v Speaker 4>Washington and in Montana, and both of those have a

0:46:37.920 --> 0:46:42.560
<v Speaker 4>significant amount of tribes, but you have a lot of

0:46:43.400 --> 0:46:47.799
<v Speaker 4>legislation that's trying to happen that infringes on tribal treaty rights.

0:46:48.400 --> 0:46:53.080
<v Speaker 4>And the thing is is as ugly as it may

0:46:53.160 --> 0:47:01.200
<v Speaker 4>be to say, but sometimes voices of non indigenous peoples

0:47:01.320 --> 0:47:06.400
<v Speaker 4>are listening to you more within those contexts, So you

0:47:06.560 --> 0:47:10.879
<v Speaker 4>need to get more involved on those levels. What sort

0:47:10.880 --> 0:47:18.360
<v Speaker 4>of like at nonprofit organizations work with your tribes, and

0:47:18.800 --> 0:47:21.400
<v Speaker 4>what sort of issues are impacting tribes, And again, these

0:47:21.400 --> 0:47:25.800
<v Speaker 4>are all going to probably be surrounding tribal sovereignty, so

0:47:26.160 --> 0:47:32.560
<v Speaker 4>maybe it's fishing access, hunting rights, et cetera. I think

0:47:32.680 --> 0:47:38.200
<v Speaker 4>that's a really good way to make some more tangible change,

0:47:38.320 --> 0:47:41.920
<v Speaker 4>to feel like you're doing something to support tribal sovereignty

0:47:42.000 --> 0:47:45.759
<v Speaker 4>while you're also educating yourself and making sure that their

0:47:45.880 --> 0:47:49.640
<v Speaker 4>voices are at the forefront. And that's also applicable to

0:47:50.320 --> 0:47:54.160
<v Speaker 4>the federal level, especially with as you already said, like

0:47:54.200 --> 0:47:58.719
<v Speaker 4>stop line three in Minnesota, contacting your legislators, et cetera,

0:47:58.800 --> 0:48:03.520
<v Speaker 4>et cetera. And I think also with when it comes

0:48:03.640 --> 0:48:10.160
<v Speaker 4>to one of one of the larger issues besides environmental

0:48:10.360 --> 0:48:13.680
<v Speaker 4>justice for Indigenous peoples such as pipelines, you have right

0:48:13.760 --> 0:48:18.680
<v Speaker 4>now missing a murdered Indigenous women, So looking in looking

0:48:18.760 --> 0:48:22.160
<v Speaker 4>into that a little bit more and who you can

0:48:22.239 --> 0:48:29.560
<v Speaker 4>support who's addressing those issues. Along with there is another

0:48:29.680 --> 0:48:34.880
<v Speaker 4>movement with boarding schools right now because there's been a

0:48:34.960 --> 0:48:41.440
<v Speaker 4>lot of bodies of young children that have been uncovered,

0:48:41.640 --> 0:48:46.920
<v Speaker 4>and this is not an issue that happened a long

0:48:47.000 --> 0:48:50.360
<v Speaker 4>long time ago, like for instance, my grandmother went to

0:48:50.520 --> 0:48:55.920
<v Speaker 4>a boarding school. There's still schools that although they're not

0:48:56.120 --> 0:48:59.600
<v Speaker 4>called boarding schools right now that we're boarding schools but

0:48:59.680 --> 0:49:03.480
<v Speaker 4>are an operation under different names, et cetera. So kind

0:49:03.520 --> 0:49:08.239
<v Speaker 4>of familiarizing yourself with those histories. And then also there's

0:49:08.400 --> 0:49:15.360
<v Speaker 4>a national I think it's called the National Boarding School

0:49:15.520 --> 0:49:20.319
<v Speaker 4>Healing Coalition based out of Minnesota, and looking into them

0:49:20.400 --> 0:49:24.520
<v Speaker 4>and supporting their efforts with this issue is also a

0:49:24.560 --> 0:49:25.359
<v Speaker 4>good place to start.

0:49:26.160 --> 0:49:29.120
<v Speaker 5>Is there anywhere that people can find you online?

0:49:31.640 --> 0:49:39.160
<v Speaker 4>Yes, I don't. I don't really use social media that much.

0:49:40.960 --> 0:49:45.920
<v Speaker 2>Yeah, yeah, I try not to.

0:49:46.440 --> 0:49:46.759
<v Speaker 4>I don't know.

0:49:46.800 --> 0:49:50.520
<v Speaker 5>If I want people to find me, don't do it.

0:49:54.040 --> 0:49:56.600
<v Speaker 5>It's better that people don't find anyone online. It's better

0:49:56.640 --> 0:50:00.560
<v Speaker 5>we're all just just posting into the void. There's nothing

0:50:01.640 --> 0:50:06.319
<v Speaker 5>just avoid well. That that is I think gonna wrap

0:50:06.480 --> 0:50:10.160
<v Speaker 5>up what we have today, Chris, do you want to

0:50:10.200 --> 0:50:11.400
<v Speaker 5>close us out with a funny bit?

0:50:12.640 --> 0:50:19.840
<v Speaker 1>I light your local gas station on fire. Wow, Jesus

0:50:20.080 --> 0:50:26.560
<v Speaker 1>Christ killing it here? Oh my god, geez wow. All right,

0:50:26.640 --> 0:50:27.520
<v Speaker 1>goodbye for buddy.

0:50:31.560 --> 0:50:33.880
<v Speaker 4>It Could Happen here as a production of cool Zone Media.

0:50:34.160 --> 0:50:36.800
<v Speaker 4>For more podcasts from cool Zone Media, visit our website

0:50:36.840 --> 0:50:39.960
<v Speaker 4>coolzonemedia dot com, or check us out on the iHeartRadio app,

0:50:40.000 --> 0:50:42.480
<v Speaker 4>Apple Podcasts, or wherever you listen to podcasts.

0:50:43.120 --> 0:50:45.200
<v Speaker 5>You can find sources for It Could Happen Here, updated

0:50:45.320 --> 0:50:48.280
<v Speaker 5>monthly at coolzonemedia dot com slash sources.

0:50:48.520 --> 0:50:49.320
<v Speaker 4>Thanks for listening.