WEBVTT - Get Happier with Gretchen Rubin

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<v Speaker 1>Pushkin.

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<v Speaker 2>My sister calls me a happiness bully, because if I

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<v Speaker 2>think there's a way for you to be happier, I

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<v Speaker 2>can get kind of insistent.

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<v Speaker 1>For over a decade, author Gretchen Rubin has been on

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<v Speaker 1>a mission to crack the nut on happiness, and what

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<v Speaker 1>she's found has surprised her.

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<v Speaker 2>I went into it thinking like, well, what I'm going

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<v Speaker 2>to find is the best set of habits and the

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<v Speaker 2>best practices for happiness, and like the core principles, but

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<v Speaker 2>it's really about understanding the variety with which people approach

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<v Speaker 2>their lives and the multitude of tools that different people use.

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<v Speaker 1>On today's episode, how understanding our personalities can help us

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<v Speaker 1>unlock a better path to happiness. I'm Maya Schunker and

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<v Speaker 1>this is a slight change of plans, a show about

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<v Speaker 1>who we are and who we become in the face

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<v Speaker 1>of a big change. Gretchen Ruben is the author of

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<v Speaker 1>five best selling books about happiness, all a delightful blend

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<v Speaker 1>of memoir and science based insights. She's also the creator

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<v Speaker 1>of The Happiness Project, an initiative that spans several books,

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<v Speaker 1>a podcast, and a vibrant online community. I was drawn

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<v Speaker 1>to Gretchen's story because she never thought she'd end up

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<v Speaker 1>in this space. In fact, she'd trained as a lawyer,

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<v Speaker 1>graduating from Yale Law School and clerking for the Supreme Court.

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<v Speaker 1>Gretchen was on this path until one gloomy, rainy day

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<v Speaker 1>when she was struck by existential question, the kind that

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<v Speaker 1>can hit you when you're surrounded by a bunch of

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<v Speaker 1>soggy people on a city bus.

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<v Speaker 2>I said, well, what do I want from life anyway?

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<v Speaker 2>And I thought, well, I want to be happy. And

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<v Speaker 2>I realized I was saying I wanted to be happy.

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<v Speaker 2>But I didn't spend any time thinking about whether I

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<v Speaker 2>was happy or if I thought I could be happier.

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<v Speaker 2>I didn't even really know could you make yourself happier?

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<v Speaker 2>And I thought, you know, I should have a happiness project.

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<v Speaker 2>And I ran out to the library and got a

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<v Speaker 2>giant's stack of books. This is something that happens to

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<v Speaker 2>me frequently. I get really enraptured with some idea like happiness,

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<v Speaker 2>and I run out and I read a ton of books,

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<v Speaker 2>and I take a bunch of notes. But with happiness,

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<v Speaker 2>it was so endlessly fascinating and so interesting. I was

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<v Speaker 2>going deeper and deeper and deeper and getting more and

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<v Speaker 2>more excited about all the things that I could do

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<v Speaker 2>in my own life and to try, you know, all

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<v Speaker 2>these experiments that I wanted to run on myself as

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<v Speaker 2>a guinea pig. It really started just as an experiment

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<v Speaker 2>for my own life. That is what became the Happiness

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<v Speaker 2>Project eventually.

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<v Speaker 1>And for listeners who haven't read The Happiness Project, do

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<v Speaker 1>you mind getting a little color as to the types

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<v Speaker 1>of things that you tried out during your experimental year

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<v Speaker 1>making Happiness?

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<v Speaker 2>Yes, I spent a year. It was a year long

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<v Speaker 2>experiment to see what made me happier? Could I make

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<v Speaker 2>myself happier? And so every month I would pick a

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<v Speaker 2>theme for something that I thought would make me happier.

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<v Speaker 2>So I might work on energy or marriage or work.

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<v Speaker 2>And then for each month I would take a handful

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<v Speaker 2>of sort of concrete, manageable resolutions, things that I felt

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<v Speaker 2>like I could do as part of my ordinary day.

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<v Speaker 2>I didn't do anything that was like a two week

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<v Speaker 2>silent meditation retreat, like these are all things I could

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<v Speaker 2>do as part of my ordinary day, and just to see, like,

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<v Speaker 2>well did this make me happier?

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<v Speaker 1>What were some of the most memorable changes you made

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<v Speaker 1>that you feel had the greatest impact on your happiness,

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<v Speaker 1>or that surprised you in some way.

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<v Speaker 2>Well, one of the biggest surprises, I mean you know

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<v Speaker 2>this is that the research is overwhelming that novelty and

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<v Speaker 2>challenge tend to make people happier, even things like going

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<v Speaker 2>to a new restaurant or walking through a new neighborhood.

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<v Speaker 2>But I thought, well, that's not true of me. I

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<v Speaker 2>like familiarity, I like mastery. I have very limited interest

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<v Speaker 2>in what I like to do. I eat the same

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<v Speaker 2>food all the time. But because of the nature of

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<v Speaker 2>this experiment, I had to test it. I had to

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<v Speaker 2>see what I would find, and so at that time

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<v Speaker 2>I thought, well, I'll start a blog. And this was

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<v Speaker 2>something that at that point was very much out of

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<v Speaker 2>my comfort zone. I always wrote long, I never wrote short.

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<v Speaker 2>I didn't come from journalism, so I was used to

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<v Speaker 2>writing books. Yeah, I didn't know how to do techie stuff.

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<v Speaker 2>I just felt like everything about it was intimidating and

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<v Speaker 2>unfamiliar and scary, and I thought, well, it's novel and challenging,

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<v Speaker 2>so why don't I try this? And that just became

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<v Speaker 2>an enormous engine of happiness for me. I mean, it's

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<v Speaker 2>led to so many things, and I've learned so many

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<v Speaker 2>new skills from just sort of stepping into that territory.

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<v Speaker 2>And so I found that even for a familiarity and

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<v Speaker 2>mastery lover like me, it is true that novels and

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<v Speaker 2>challenge make us happier.

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<v Speaker 1>Yeah, I'd love to dig in a bit on the

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<v Speaker 1>novelty challenge. Given what you've described about your personality. I

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<v Speaker 1>know that Daniel Kahneman, who won the Nobel Prize for

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<v Speaker 1>his work in behavioral economics, differentiates between moment to moment

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<v Speaker 1>happiness or utility and then remembered utility right or remembered happiness.

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<v Speaker 1>The things that might in the longer term make us

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<v Speaker 1>feel happiness or fulfillment or satisfaction in the short term

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<v Speaker 1>might come along with a lot of unpleasant feelings or

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<v Speaker 1>negative feelings like you described right within those early days

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<v Speaker 1>of blogging.

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<v Speaker 2>The way I think about it is to be happy,

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<v Speaker 2>you have to think about feeling good. So how do

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<v Speaker 2>you have fun, love, enthusiasm, connection, play? You have to

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<v Speaker 2>think about feeling bad? How can you feel less? Guilt? Anger, resentment, boredom, indignation.

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<v Speaker 2>But you also have to think about feeling right, which is,

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<v Speaker 2>does your life live up to your values? Does it

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<v Speaker 2>reflect what you want your life to be, even if

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<v Speaker 2>that makes you feel bad and does not make you

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<v Speaker 2>feel good, it doesn't, And you have to think about

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<v Speaker 2>having an atmosphere of growth, which is when we just

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<v Speaker 2>feel we're happier when we're growing, when we're learning things,

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<v Speaker 2>when we're fixing things, when we're helping someone else, when

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<v Speaker 2>somehow we're just contributing to growth. And so for me,

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<v Speaker 2>it's clearer to think about something like this is this

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<v Speaker 2>is a way that I was growing. And it's a

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<v Speaker 2>trade off that we all have to be thinking about

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<v Speaker 2>at all times, because you know, we say like all

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<v Speaker 2>we have is now, all we have is the present moment.

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<v Speaker 2>That's true. It's also true that a life that is

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<v Speaker 2>wholly focused on the present moment would not be a

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<v Speaker 2>good life. You don't want to do something right now

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<v Speaker 2>to make yourself feel better that just in the end

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<v Speaker 2>is going to make you feel worse. And so I

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<v Speaker 2>think that this tension between how do I feel right

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<v Speaker 2>now versus do I choose to deprive myself of something?

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<v Speaker 2>Do I choose to demand something of myself? Because I

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<v Speaker 2>know that my future self will be happier for it exactly.

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<v Speaker 1>And I think some of the research that I find

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<v Speaker 1>so exciting in the field of cognitive science and psychology

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<v Speaker 1>happiness is around how we can reduce the friction we

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<v Speaker 1>feel in the short term when it comes to reaching

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<v Speaker 1>our long term goals and the fact that our ability

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<v Speaker 1>to build habits out of the things that we want

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<v Speaker 1>to do can be a very effective tactic. Yes, so

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<v Speaker 1>can you talk a bit more about the connection between

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<v Speaker 1>habit building and happiness and again how that can help

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<v Speaker 1>us overcome some of these shorter term obstacles or barriers

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<v Speaker 1>in pursuit of our long term happiness goals.

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<v Speaker 2>Well, and what you're saying is exactly what led me

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<v Speaker 2>to write my book Better Than Before, which is all

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<v Speaker 2>about habit change, because what you see is that people

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<v Speaker 2>want to be happier, but then often what it would

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<v Speaker 2>take to follow through with those aims is to develop

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<v Speaker 2>some kind of habit. Because you're right, habit puts behavior

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<v Speaker 2>on autopilot. We don't have to make decisions, we don't

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<v Speaker 2>have to use willpower. It's just something that happens. We

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<v Speaker 2>just get into a car and put on the seatfeld

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<v Speaker 2>and we just don't give it a second thought, and

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<v Speaker 2>there's a lot of power in that. And so when

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<v Speaker 2>we're trying to build a habit, there's many things that

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<v Speaker 2>we can do to try to strengthen it. So one

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<v Speaker 2>of the few sort of almost universals is that we're

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<v Speaker 2>much more likely to do things that are convenient and

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<v Speaker 2>much less likely to do things that are inconvenient. So

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<v Speaker 2>if there's something you want to do, you want to

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<v Speaker 2>make it as easy as possible, And if something's you

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<v Speaker 2>don't want to do it, you want to make it harder.

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<v Speaker 2>And I've heard of so many funny examples, Oh can

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<v Speaker 2>you share some of them. They sleep in their workout

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<v Speaker 2>clothes so they don't have to change their clothes to

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<v Speaker 2>go work out in the morning. I've heard of people

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<v Speaker 2>who will take their television remote control and like put

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<v Speaker 2>it in a cabinet on the other side of their

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<v Speaker 2>house or apartment, so if they want to turn on

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<v Speaker 2>the TV, they have to walk way out of their way.

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<v Speaker 2>You know, putting your phone in the trunk of your

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<v Speaker 2>car instead of putting it next to you where it's

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<v Speaker 2>going to be beckoning to you with every time it chirps,

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<v Speaker 2>You're just going to want to like ooh, can I

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<v Speaker 2>just take a quick look. Yeah, here, I am at

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<v Speaker 2>a stop it I'm just going to take a quick look, like, well,

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<v Speaker 2>it's in the trunk of your car. That won't that'll

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<v Speaker 2>be too inconvenient. So I think those are things that

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<v Speaker 2>just about anybody can think about as convenience and inconvenience.

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<v Speaker 1>And it's hard to overstate I think just how even

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<v Speaker 1>the smallest of frictions can have a disportionate impact on

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<v Speaker 1>our behaviors. So, like my husband and I go for

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<v Speaker 1>walks in the evening, and it just drives some nuts

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<v Speaker 1>when I occasionally, you know, take my phone out of

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<v Speaker 1>my pocket. So there are times where, and this has

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<v Speaker 1>been a wonderful change in my life as of late,

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<v Speaker 1>I just leave my phone at home. I'm like, between

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<v Speaker 1>the two of us, we only need one phone. So

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<v Speaker 1>that's like the full phase. Yes, great idea. There are

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<v Speaker 1>times where I need to bring my phone for whatever reason,

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<v Speaker 1>and when I do that, I put my phone onto

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<v Speaker 1>airplane mode. And you would think I'm one button away

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<v Speaker 1>from four, going back to four whatever, five g right,

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<v Speaker 1>just one button away, one press away. But in my

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<v Speaker 1>mind that is enough of an antagonist for me to

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<v Speaker 1>not want.

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<v Speaker 2>To do it. Yes, this is not like you have

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<v Speaker 2>to do some you know, you've got to rearrange your

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<v Speaker 2>house to make it easier to do yoga or something.

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<v Speaker 2>This is like, you know, very small things can make

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<v Speaker 2>a difference, and small inconveniences can make it much easier

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<v Speaker 2>to resist temptation exactly.

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<v Speaker 1>And on this topic of you know, small changes generally,

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<v Speaker 1>I love your focus on in for mental changes within

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<v Speaker 1>the constraints of our existing lives to try and become happier,

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<v Speaker 1>because look, most of us don't have the luxury of

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<v Speaker 1>engaging in a radical Elizabeth Gilbertian and pray love escape, Right,

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<v Speaker 1>it's fun to read about, but yeah, it's fun to

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<v Speaker 1>read about.

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<v Speaker 2>We can't manage it.

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<v Speaker 1>And a lot of us only have the mental bandwidth

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<v Speaker 1>even day to day to introduce small changes in our

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<v Speaker 1>lives given our other responsibilities. And I think I share

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<v Speaker 1>some very similar personality traits to you, and that you know,

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<v Speaker 1>I'm a creature of habit, I like routine. I'm not

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<v Speaker 1>actually seeking a revolutionary, big change in my life. I

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<v Speaker 1>don't think that's actually constant with with who I am.

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<v Speaker 1>And so the idea of looking within our own spaces

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<v Speaker 1>to try to find more joy or more happiness, I

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<v Speaker 1>think is for someone like me anyway, and for lots

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<v Speaker 1>of folks who are listening to this who have like

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<v Speaker 1>really busy, active lives and not that much freedom to

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<v Speaker 1>explore other spaces, I think that can be a huge

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<v Speaker 1>source of inspiration.

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<v Speaker 2>So I think that we need to think of things

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<v Speaker 2>that are manageable that we can do as part of

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<v Speaker 2>our ordinary day, things that are concrete, so they're not

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<v Speaker 2>things like I'm going to eat healthier, because it's like,

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<v Speaker 2>what does that mean exactly? Does it mean you're gonna

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<v Speaker 2>not eat out of ending machines? Does it mean you're

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<v Speaker 2>going to cook more? Does it mean that you're going

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<v Speaker 2>to start eating breakfast. Does it mean that you're going

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<v Speaker 2>to start packing a lunch to bring from home. Does

0:11:26.276 --> 0:11:28.236
<v Speaker 2>it mean that you're not going to get take out? Like?

0:11:28.276 --> 0:11:29.916
<v Speaker 2>What does that mean for you? There's a million things

0:11:29.956 --> 0:11:32.636
<v Speaker 2>that could mean. What exactly is the specific habit that

0:11:32.676 --> 0:11:36.236
<v Speaker 2>you're wanting to do and make it manageable and really

0:11:36.276 --> 0:11:40.196
<v Speaker 2>find a way to make it part of your day

0:11:40.236 --> 0:11:42.436
<v Speaker 2>to day. But one of the things I think that

0:11:42.556 --> 0:11:45.476
<v Speaker 2>is really interesting is that you also want to consider

0:11:45.596 --> 0:11:48.516
<v Speaker 2>a lot of different ways for you to achieve your aims.

0:11:48.596 --> 0:11:50.436
<v Speaker 2>I think sometimes we want somebody to say like, this

0:11:50.516 --> 0:11:51.956
<v Speaker 2>is the right way to do it, or this is

0:11:52.516 --> 0:11:54.836
<v Speaker 2>the most effective way to do it. But the problem

0:11:54.916 --> 0:11:57.516
<v Speaker 2>is is that people are really different, even with something

0:11:57.556 --> 0:12:01.036
<v Speaker 2>like morning people and night people. If you want to exercise, say,

0:12:01.236 --> 0:12:02.916
<v Speaker 2>somebody might say to you like I get up every

0:12:02.956 --> 0:12:04.956
<v Speaker 2>morning and go for a run before work and that

0:12:05.036 --> 0:12:07.436
<v Speaker 2>works great, you should do that, and you're just like, oh,

0:12:07.476 --> 0:12:10.556
<v Speaker 2>I'm going to and then you just can't. It just

0:12:10.596 --> 0:12:12.396
<v Speaker 2>doesn't work for you. Yeah, a lot of times people

0:12:12.476 --> 0:12:14.356
<v Speaker 2>get discouraged and I think, well, what's wrong with me?

0:12:14.476 --> 0:12:17.796
<v Speaker 2>Because my partner, my neighbor, or my coworker can do

0:12:17.836 --> 0:12:21.356
<v Speaker 2>this no problem, instead of saying something like, well, maybe

0:12:21.436 --> 0:12:23.476
<v Speaker 2>I'm a night person and I'm at my most productive

0:12:23.476 --> 0:12:25.756
<v Speaker 2>and energetic later in the day, or maybe I need

0:12:25.796 --> 0:12:29.436
<v Speaker 2>accountability and this other person doesn't really need accountability, and

0:12:29.476 --> 0:12:31.116
<v Speaker 2>so if I want to do this, I'll do much

0:12:31.116 --> 0:12:32.556
<v Speaker 2>better if I go with a friend who's going to

0:12:32.596 --> 0:12:33.956
<v Speaker 2>be annoyed if I don't show up, or if I

0:12:33.996 --> 0:12:36.476
<v Speaker 2>exercise with a trainer, or I think about how I

0:12:36.516 --> 0:12:39.196
<v Speaker 2>need to be a role model for someone else because

0:12:39.236 --> 0:12:41.796
<v Speaker 2>I need that accountability to get myself to stick to it.

0:12:42.236 --> 0:12:44.076
<v Speaker 1>Yeah. I mean, I think one of the reasons I

0:12:44.156 --> 0:12:46.796
<v Speaker 1>was so excited to talk with you today, Gretchen, is

0:12:46.796 --> 0:12:49.636
<v Speaker 1>that a huge inspiration in creating a site change of

0:12:49.676 --> 0:12:53.116
<v Speaker 1>plans was an appreciation that there is no one size

0:12:53.156 --> 0:12:58.156
<v Speaker 1>fits all approach to managing change or happiness, right, and that, Yeah,

0:12:58.236 --> 0:13:01.756
<v Speaker 1>it's so important to figure out how we will engage

0:13:01.756 --> 0:13:05.876
<v Speaker 1>with a change based on our unique set of personality traits. Yes,

0:13:06.276 --> 0:13:09.116
<v Speaker 1>and so I see similarities in what I've just described

0:13:09.236 --> 0:13:13.196
<v Speaker 1>in your approach, which is identifying core features of your personality.

0:13:13.196 --> 0:13:15.836
<v Speaker 1>You call them tendencies, and then you can try to

0:13:15.836 --> 0:13:19.476
<v Speaker 1>figure out, Okay, given that I have these tendencies, how

0:13:19.476 --> 0:13:22.716
<v Speaker 1>can I then, you know, engineer solutions, specific tailored solutions

0:13:22.716 --> 0:13:23.476
<v Speaker 1>within my own life.

0:13:23.676 --> 0:13:26.356
<v Speaker 2>Yes, I think there is no one size fit cell solution.

0:13:26.436 --> 0:13:29.996
<v Speaker 2>It's you know, birds, bats and bees all fly, but

0:13:30.076 --> 0:13:32.636
<v Speaker 2>they have different kinds of wings so they can all

0:13:32.636 --> 0:13:34.436
<v Speaker 2>get up into the air, but you know, they use

0:13:34.436 --> 0:13:36.876
<v Speaker 2>different tools to do it. And I think people are

0:13:36.876 --> 0:13:37.276
<v Speaker 2>the same.

0:13:38.036 --> 0:13:41.316
<v Speaker 1>After the break, Gretchen shares the four personality types she's

0:13:41.356 --> 0:13:45.236
<v Speaker 1>identified in her work, what she calls the four tendencies.

0:13:45.996 --> 0:13:49.036
<v Speaker 1>Then she explains how understanding your tendency can help you

0:13:49.076 --> 0:13:55.516
<v Speaker 1>become happier. We'll be back in a moment with a

0:13:55.556 --> 0:14:08.196
<v Speaker 1>slight change of plans. Do you mind giving listeners an

0:14:08.196 --> 0:14:11.636
<v Speaker 1>overview of or framework, namely the four tendencies?

0:14:11.996 --> 0:14:17.236
<v Speaker 2>Sure? So this divides people into upholders, questioners, obligers, and rebels.

0:14:17.276 --> 0:14:19.716
<v Speaker 2>And I'll describe it briefly. But if somebody wants to

0:14:19.756 --> 0:14:22.156
<v Speaker 2>take a quiz and like get a report and an answer,

0:14:22.156 --> 0:14:24.396
<v Speaker 2>because I know some people love a quiz and an answer,

0:14:24.876 --> 0:14:26.916
<v Speaker 2>you can go to Gretchen Ruben dot com slash four

0:14:27.076 --> 0:14:30.236
<v Speaker 2>Tendencies Foure Tendencies and it will. It's like three and

0:14:30.276 --> 0:14:32.076
<v Speaker 2>a half million people have taken this quiz. It's free,

0:14:32.076 --> 0:14:34.316
<v Speaker 2>it's quick. But I'll just describe it, and I think

0:14:34.316 --> 0:14:36.516
<v Speaker 2>your listeners will know what they are. Sure, So, what

0:14:36.636 --> 0:14:39.436
<v Speaker 2>it's looking at is something very narrow but significant, which

0:14:39.476 --> 0:14:43.916
<v Speaker 2>is how you respond to expectations, outer expectations like a

0:14:43.956 --> 0:14:47.956
<v Speaker 2>work deadline, and inner expectations like your own desire to

0:14:47.996 --> 0:14:53.476
<v Speaker 2>keep a new year's resolution. So upholders readily meet outer

0:14:53.836 --> 0:14:56.916
<v Speaker 2>and inner expectations. They meet the work deadline, they keep

0:14:56.956 --> 0:14:59.716
<v Speaker 2>the near's resolution without much fuss. They want to know

0:14:59.756 --> 0:15:02.356
<v Speaker 2>what other people expect from them, but their expectations for

0:15:02.396 --> 0:15:06.476
<v Speaker 2>themselves are just as important. So their motto is discipline

0:15:06.516 --> 0:15:11.556
<v Speaker 2>is my freedom. Then there are questions. Questioners question all expectations.

0:15:11.836 --> 0:15:13.876
<v Speaker 2>They'll do something if they think it makes sense, So

0:15:13.876 --> 0:15:17.476
<v Speaker 2>they're making everything an inner expectation. They meet inner expectations,

0:15:17.476 --> 0:15:20.636
<v Speaker 2>they resist outer expectations. They don't like anything that they

0:15:20.636 --> 0:15:24.996
<v Speaker 2>think is arbitrary, ineffective, unjustified. They're always looking for reasons,

0:15:25.436 --> 0:15:29.636
<v Speaker 2>and so their motto is all comply if you convince me. Why.

0:15:30.396 --> 0:15:33.676
<v Speaker 2>Then there are obligers, and this is the biggest tendency

0:15:33.796 --> 0:15:37.076
<v Speaker 2>for both men and women. Obligers readily meet outer expectations,

0:15:37.076 --> 0:15:39.756
<v Speaker 2>but they struggle to meet inner expectations. So these are

0:15:39.756 --> 0:15:42.876
<v Speaker 2>people who say, I don't understand why I can keep

0:15:42.876 --> 0:15:45.116
<v Speaker 2>my promises to other people, but I don't keep my

0:15:45.156 --> 0:15:49.436
<v Speaker 2>promises to myself. So their motto is you can count

0:15:49.476 --> 0:15:52.316
<v Speaker 2>on me, and I'm counting on you to count on me.

0:15:53.236 --> 0:15:57.156
<v Speaker 2>And then finally rebels. Rebels resist all expectations out or

0:15:57.156 --> 0:15:59.236
<v Speaker 2>an inter alike. They want to do what they want

0:15:59.276 --> 0:16:01.436
<v Speaker 2>to do in their own way, in their own time.

0:16:01.876 --> 0:16:04.156
<v Speaker 2>They can do anything they want to do, anything they

0:16:04.316 --> 0:16:06.436
<v Speaker 2>choose to do. But if you ask or tell them

0:16:06.476 --> 0:16:09.276
<v Speaker 2>to do something, they are very likely to resist, and

0:16:09.316 --> 0:16:12.036
<v Speaker 2>typically they don't tell themselves what to do. So their

0:16:12.116 --> 0:16:16.676
<v Speaker 2>motto is you can't make me, and neither cannot. So

0:16:16.796 --> 0:16:18.556
<v Speaker 2>those are the four tendencies.

0:16:18.916 --> 0:16:21.596
<v Speaker 1>Okay, So let's say that someone has identified what their

0:16:21.636 --> 0:16:24.356
<v Speaker 1>tendency is, right, yes, can you give just a couple

0:16:24.476 --> 0:16:26.596
<v Speaker 1>of illustrations of ways that they might be able to

0:16:26.636 --> 0:16:28.756
<v Speaker 1>apply that to their own life in order to see

0:16:28.876 --> 0:16:31.276
<v Speaker 1>greater happiness or change or whatever their goals are.

0:16:31.396 --> 0:16:34.876
<v Speaker 2>Absolutely. So let's say that someone wants the habit of exercising,

0:16:34.916 --> 0:16:37.076
<v Speaker 2>because that's a very common habit that people like because

0:16:37.076 --> 0:16:39.756
<v Speaker 2>they know it makes them happier and more energized and

0:16:39.796 --> 0:16:41.796
<v Speaker 2>sleep better. So let's say you're an obliger. That's the

0:16:41.836 --> 0:16:44.316
<v Speaker 2>biggest tendency you need out our accountability. So you just

0:16:44.356 --> 0:16:45.876
<v Speaker 2>need to figure out how to get that if you're

0:16:45.916 --> 0:16:48.676
<v Speaker 2>a questioner. Questioners are good at forming habits once they

0:16:48.716 --> 0:16:50.356
<v Speaker 2>decide that's what they want. And if you see a

0:16:50.436 --> 0:16:53.076
<v Speaker 2>questioner who's sort of stalled out and says they want

0:16:53.116 --> 0:16:55.596
<v Speaker 2>to form a habit, but it is having trouble even

0:16:55.636 --> 0:16:57.676
<v Speaker 2>though they say, well, I know this is make me happier.

0:16:57.996 --> 0:17:00.516
<v Speaker 2>It's probably because they don't have clarity. They need to

0:17:00.596 --> 0:17:03.436
<v Speaker 2>know why. But it's not just like why would I exercise?

0:17:03.516 --> 0:17:05.476
<v Speaker 2>It's like why am I going to do this kind

0:17:05.556 --> 0:17:08.196
<v Speaker 2>of exercise? Why am I listening to this expert? Why

0:17:08.236 --> 0:17:10.276
<v Speaker 2>am I doing it this way? Why am I doing

0:17:10.316 --> 0:17:13.356
<v Speaker 2>it at this time of day. The more clarity they have,

0:17:13.516 --> 0:17:16.196
<v Speaker 2>the more their questions are answered, the more they will

0:17:16.196 --> 0:17:19.516
<v Speaker 2>have that feeling of like, oh, this makes sense. I'm

0:17:19.556 --> 0:17:25.476
<v Speaker 2>in for rebels. Rebels do not tend to have good

0:17:25.596 --> 0:17:29.596
<v Speaker 2>luck with things like scheduling. They tend not to like accountability,

0:17:29.756 --> 0:17:32.476
<v Speaker 2>they don't like somebody looking over their shoulders. So a

0:17:32.476 --> 0:17:34.796
<v Speaker 2>lot of things that work for other tendencies don't work

0:17:34.836 --> 0:17:37.236
<v Speaker 2>as well for rebels. So if a rebel wanted to

0:17:37.276 --> 0:17:39.956
<v Speaker 2>do this, I would say, one, think about your identity,

0:17:40.196 --> 0:17:42.876
<v Speaker 2>because identity is such an important value to rebels. I'm

0:17:42.876 --> 0:17:46.196
<v Speaker 2>a person who who has a strong, healthy, active body,

0:17:46.556 --> 0:17:48.756
<v Speaker 2>or I love to travel and to travel like, I

0:17:48.756 --> 0:17:50.516
<v Speaker 2>got to be in good shape if I want to

0:17:50.556 --> 0:17:53.076
<v Speaker 2>climb mountains, if I want to get on, you know,

0:17:53.196 --> 0:17:55.236
<v Speaker 2>a bus in the middle of a foreign country, I

0:17:55.716 --> 0:17:57.796
<v Speaker 2>gotta bring that strength. And so of course I'm an

0:17:57.796 --> 0:18:00.756
<v Speaker 2>exercise that's like part of who I am. Or it's

0:18:00.796 --> 0:18:02.716
<v Speaker 2>like I'm going to go exercising in the middle of

0:18:02.756 --> 0:18:04.916
<v Speaker 2>the day when I'm supposed to be working because I'm

0:18:04.916 --> 0:18:07.236
<v Speaker 2>not staying behind a screen and you can't make me,

0:18:07.396 --> 0:18:09.636
<v Speaker 2>you know. Or they might like a challenge rebels off

0:18:09.636 --> 0:18:11.516
<v Speaker 2>and love a challenge. Hey, you think I can't run

0:18:11.516 --> 0:18:14.836
<v Speaker 2>a marathon, watch me. That is what I have learned

0:18:14.996 --> 0:18:18.596
<v Speaker 2>from rebels as an upholder, which is my tenancy. And

0:18:18.636 --> 0:18:21.596
<v Speaker 2>so for upholders, I have to say, habits come more

0:18:21.596 --> 0:18:25.156
<v Speaker 2>easily to upholders. They tend to like calendars, they like

0:18:25.196 --> 0:18:29.756
<v Speaker 2>to do lists, they like execution, they like planning, and

0:18:29.796 --> 0:18:32.516
<v Speaker 2>so they tend to find a lot of satisfaction in that.

0:18:33.076 --> 0:18:36.876
<v Speaker 2>This is also why upholders should be aware that others

0:18:36.996 --> 0:18:40.636
<v Speaker 2>often do not find it as easy and satisfying to

0:18:40.756 --> 0:18:43.356
<v Speaker 2>do the things that upholders do. Upholders often think, hey,

0:18:43.436 --> 0:18:46.116
<v Speaker 2>look it works for me, Just give it the program,

0:18:46.196 --> 0:18:47.836
<v Speaker 2>do what I do, and you'll be it'll work for you.

0:18:47.916 --> 0:18:50.196
<v Speaker 2>And it's like, no, it won't, because we're all different.

0:18:50.236 --> 0:18:52.076
<v Speaker 2>We all have to figure out what works for us.

0:18:53.036 --> 0:18:55.836
<v Speaker 1>So I'm curious question. I know. I mean, I've only

0:18:55.876 --> 0:18:58.476
<v Speaker 1>had the joy for company for some short number of minutes.

0:18:58.476 --> 0:19:01.516
<v Speaker 1>At this point, however, a little challenge for you. I

0:19:01.516 --> 0:19:02.996
<v Speaker 1>know you're an uholder, not a rebel, but I'm going

0:19:03.036 --> 0:19:05.316
<v Speaker 1>to give you a challenge anyway. So, Okay, I took

0:19:05.356 --> 0:19:07.516
<v Speaker 1>your quiz, and I'm curious to know if you can guess,

0:19:07.556 --> 0:19:09.676
<v Speaker 1>based on the very limited data you have about me

0:19:09.756 --> 0:19:11.796
<v Speaker 1>so far, which tendency I fell into.

0:19:12.116 --> 0:19:15.796
<v Speaker 2>Well, can I ask you how you feel about year's resolutions?

0:19:16.356 --> 0:19:19.636
<v Speaker 1>Yeah? I like new yer's resolutions. I feel emboldened by them,

0:19:19.876 --> 0:19:22.156
<v Speaker 1>and I usually try and take advantage of them.

0:19:22.636 --> 0:19:24.836
<v Speaker 2>Do people ever tell you that you're too rigid or

0:19:24.836 --> 0:19:29.676
<v Speaker 2>that you should be more spontaneous? No? Do people ever

0:19:29.676 --> 0:19:33.636
<v Speaker 2>tell you that you ask too many questions? Yes? Okay,

0:19:33.716 --> 0:19:35.956
<v Speaker 2>well you're leading me to think that you're a questioner

0:19:35.956 --> 0:19:39.636
<v Speaker 2>who tips to upholder. That's what That's what I'm thinking now.

0:19:40.116 --> 0:19:45.916
<v Speaker 1>Yes, so I am a questioner, but I will say

0:19:45.916 --> 0:19:47.996
<v Speaker 1>when filling out the quiz. One challenge I faced is

0:19:48.036 --> 0:19:51.316
<v Speaker 1>that depending on like the hat that I was wearing. Yeah,

0:19:51.356 --> 0:19:53.636
<v Speaker 1>I know this is a very meta and very ironic.

0:19:53.876 --> 0:19:56.676
<v Speaker 2>Okay, now you're going deep into questionner because questionners often

0:19:56.716 --> 0:19:59.676
<v Speaker 2>say I can't answer the quiz because and then they

0:19:59.716 --> 0:20:02.356
<v Speaker 2>go into like all the distinctions and like how this

0:20:02.476 --> 0:20:04.396
<v Speaker 2>and how that, and they're one of each thing, and

0:20:04.556 --> 0:20:06.636
<v Speaker 2>but I won't put you through that. No, But but

0:20:06.676 --> 0:20:10.236
<v Speaker 2>it's actually interesting because it is very much a question

0:20:10.396 --> 0:20:13.156
<v Speaker 2>or response. Yeah, and so that is making me think

0:20:13.796 --> 0:20:15.916
<v Speaker 2>just even being like I question the validity of this

0:20:15.996 --> 0:20:18.596
<v Speaker 2>framework or like you know, what about selection bias, like

0:20:18.676 --> 0:20:21.316
<v Speaker 2>you know, these kinds of like questions. This is why

0:20:21.316 --> 0:20:24.196
<v Speaker 2>the questioner tendency is so valuable, because these questions are

0:20:24.196 --> 0:20:24.916
<v Speaker 2>really valuable.

0:20:25.116 --> 0:20:27.036
<v Speaker 1>Yeah, And I just I was finding that depending on

0:20:27.076 --> 0:20:29.116
<v Speaker 1>the hat that I put on when answering, when going

0:20:29.156 --> 0:20:32.036
<v Speaker 1>through the quiz, I could be an obliger in certain

0:20:32.356 --> 0:20:34.276
<v Speaker 1>contexts in my life, and I was more of a

0:20:34.356 --> 0:20:37.516
<v Speaker 1>rebel in other areas of my life. Yeah, I definitely

0:20:37.556 --> 0:20:41.236
<v Speaker 1>feel like there's a lot of malleability depending on the

0:20:41.356 --> 0:20:44.276
<v Speaker 1>context in which I'm operating. So if listeners go in

0:20:44.316 --> 0:20:47.236
<v Speaker 1>and take the quiz and they don't like what they find,

0:20:47.276 --> 0:20:49.356
<v Speaker 1>and I know you said you shouldn't assign. You know,

0:20:49.356 --> 0:20:51.836
<v Speaker 1>there's no rank order on what head you are, right,

0:20:51.996 --> 0:20:54.316
<v Speaker 1>you just are what you are. In terms of the

0:20:54.316 --> 0:20:56.476
<v Speaker 1>research and psychology un change, it can be really helpful

0:20:56.516 --> 0:20:59.116
<v Speaker 1>to have a growth mindset around things right. It can

0:20:59.156 --> 0:21:01.916
<v Speaker 1>also be helpful to not put too strong a label

0:21:01.956 --> 0:21:04.596
<v Speaker 1>on oneself because we know from identity priming research that

0:21:04.636 --> 0:21:07.476
<v Speaker 1>we will act in ways that align with our social identities.

0:21:08.116 --> 0:21:11.956
<v Speaker 1>And so do you see that there is sufficient malleability

0:21:12.916 --> 0:21:15.876
<v Speaker 1>at least like a spectrum within each category and that

0:21:15.916 --> 0:21:19.076
<v Speaker 1>you can at least aspire to possess some of the

0:21:19.116 --> 0:21:21.476
<v Speaker 1>other traits that you see in the other domains. If

0:21:21.516 --> 0:21:24.156
<v Speaker 1>that's what people desire, I wouldn't think about it as

0:21:24.236 --> 0:21:27.276
<v Speaker 1>trying to be like the other tendencies. I'm trying to

0:21:27.276 --> 0:21:30.316
<v Speaker 1>get what I want. I'm trying to achieve my aim.

0:21:30.716 --> 0:21:33.956
<v Speaker 1>How do I achieve my aim as an obliger? How

0:21:33.956 --> 0:21:36.356
<v Speaker 1>can I use the tools that work for obligers so

0:21:36.396 --> 0:21:38.076
<v Speaker 1>I can get where I want? Because if somebody were

0:21:38.076 --> 0:21:39.796
<v Speaker 1>to say what I really want to be as an upholder,

0:21:39.996 --> 0:21:41.636
<v Speaker 1>what they're really saying is, I think it would be

0:21:41.676 --> 0:21:43.316
<v Speaker 1>easier for me to achieve my aims if I were

0:21:43.316 --> 0:21:44.956
<v Speaker 1>an upholder, or I think it would be easier to

0:21:44.996 --> 0:21:46.676
<v Speaker 1>achieve my aims if I were a questionner, or I

0:21:46.716 --> 0:21:48.076
<v Speaker 1>think I could have the life I want if I

0:21:48.116 --> 0:21:50.676
<v Speaker 1>were a rebel. So it's more like, you get what

0:21:50.756 --> 0:21:52.796
<v Speaker 1>you get and you don't get upset, and you'll work

0:21:52.836 --> 0:21:55.156
<v Speaker 1>with it and then you get where you're trying to go.

0:21:55.516 --> 0:21:57.996
<v Speaker 1>Because I think people do get very distracted by wishing

0:21:57.996 --> 0:22:00.516
<v Speaker 1>they were different from the way they were, So I

0:22:00.516 --> 0:22:02.996
<v Speaker 1>think to clarify my question, I think it's less about

0:22:03.396 --> 0:22:06.996
<v Speaker 1>wanting to be another tendency and more that you might find.

0:22:07.196 --> 0:22:09.556
<v Speaker 1>For example, let's say that you are an upholder. Yes, okay,

0:22:09.556 --> 0:22:11.076
<v Speaker 1>which I am, and you're like, you know what I

0:22:11.076 --> 0:22:14.076
<v Speaker 1>do feel like in my professional life, the fact that

0:22:14.156 --> 0:22:17.676
<v Speaker 1>I'm so rule bound is actually hurting me, hindering me

0:22:17.756 --> 0:22:20.116
<v Speaker 1>in some way, and that if I could cultivate a

0:22:20.156 --> 0:22:22.316
<v Speaker 1>little bit more of a rebel spirit so that I

0:22:22.356 --> 0:22:25.116
<v Speaker 1>saw the constraints of my work in a more flexible way,

0:22:25.236 --> 0:22:27.476
<v Speaker 1>I saw less red tape day to day, I was

0:22:27.476 --> 0:22:29.956
<v Speaker 1>more willing to speak up to my boss. That would

0:22:29.996 --> 0:22:32.556
<v Speaker 1>be a trait from the rebel category. Doesn't mean that

0:22:32.596 --> 0:22:34.476
<v Speaker 1>I'm trying to be a rebel or pretend that I

0:22:34.476 --> 0:22:37.516
<v Speaker 1>can be a rebel fully in that category, But more

0:22:37.916 --> 0:22:40.756
<v Speaker 1>I see traits in other spaces where if I were

0:22:40.796 --> 0:22:43.436
<v Speaker 1>to cultivate that I would be better off right, I

0:22:43.436 --> 0:22:45.596
<v Speaker 1>would end up being happier reaching my goals.

0:22:45.796 --> 0:22:47.796
<v Speaker 2>I think that's a much better way to frame it

0:22:47.836 --> 0:22:50.076
<v Speaker 2>than saying I want to be a rebel. And that's

0:22:50.116 --> 0:22:51.236
<v Speaker 2>what I hear from a lot of people. A lot

0:22:51.236 --> 0:22:53.316
<v Speaker 2>of people are just very categorically, I don't want to

0:22:53.356 --> 0:22:55.756
<v Speaker 2>be my tendency. Tell me how to get to another tendency.

0:22:55.996 --> 0:22:58.556
<v Speaker 2>The way you're saying is very helpful, which is, each

0:22:58.556 --> 0:23:01.916
<v Speaker 2>of these have weaknesses and limitations that are kind of

0:23:01.956 --> 0:23:05.516
<v Speaker 2>complemented by a strength and another tendency. So how can

0:23:05.556 --> 0:23:07.836
<v Speaker 2>you mindfully think about, well, how could I bring that

0:23:07.916 --> 0:23:11.036
<v Speaker 2>in so exactly point as an upholder, that is, you

0:23:11.156 --> 0:23:14.916
<v Speaker 2>describe exactly what I face. Sometimes I'm too eager to

0:23:14.956 --> 0:23:17.636
<v Speaker 2>meet an expectation. I too much follow the rules. So

0:23:17.676 --> 0:23:19.916
<v Speaker 2>I learn from questioners and I think, well, why would

0:23:19.956 --> 0:23:23.196
<v Speaker 2>I do this? What's the point of this? Why am

0:23:23.236 --> 0:23:25.636
<v Speaker 2>I going to meet this expectation? Or a rebel like

0:23:25.756 --> 0:23:28.396
<v Speaker 2>I can choose, I'm free here, like does this work

0:23:28.396 --> 0:23:30.276
<v Speaker 2>for me? Do I feel like doing this or not?

0:23:30.836 --> 0:23:32.556
<v Speaker 2>So I think you're exactly right. I think we can

0:23:32.756 --> 0:23:36.476
<v Speaker 2>study and learn from the strengths of the other tendencies.

0:23:36.796 --> 0:23:38.436
<v Speaker 1>Yeah, I completely agree. I mean, I think it's just

0:23:38.516 --> 0:23:41.236
<v Speaker 1>great to be exploratory in this space and basically to

0:23:41.316 --> 0:23:43.796
<v Speaker 1>learn whatever you can from each you know, see what

0:23:43.836 --> 0:23:47.116
<v Speaker 1>can benefit you. Look, there's lots of psychological models out there,

0:23:47.156 --> 0:23:49.876
<v Speaker 1>lots of ways of divving up personality, and I think

0:23:49.916 --> 0:23:52.436
<v Speaker 1>it's productive to engage with many of them and to

0:23:52.476 --> 0:23:53.716
<v Speaker 1>figure out. I mean, in the same way that we

0:23:53.836 --> 0:23:58.356
<v Speaker 1>might have idiosyncratic preferences around habit formation, what motivates us,

0:23:58.436 --> 0:24:00.516
<v Speaker 1>or the way in which we need to structure incentives

0:24:00.556 --> 0:24:03.476
<v Speaker 1>in our lives, different frameworks might resonate more or less with.

0:24:03.476 --> 0:24:05.116
<v Speaker 2>Us one hundred percent.

0:24:06.716 --> 0:24:09.716
<v Speaker 1>One thing I love, Gretchen is that you you know,

0:24:09.716 --> 0:24:12.836
<v Speaker 1>I think there's a criticism and a happiness face around.

0:24:12.956 --> 0:24:15.796
<v Speaker 1>The more time we spend thinking about it, the worst

0:24:15.796 --> 0:24:19.556
<v Speaker 1>off we are. Happiness is this elusive thing, and it's

0:24:19.556 --> 0:24:23.476
<v Speaker 1>counterproductive to indulge too much in happiness thinking. And you

0:24:23.636 --> 0:24:26.156
<v Speaker 1>counter that, right, You say, no, I don't quite think

0:24:26.196 --> 0:24:29.116
<v Speaker 1>that's right. So do you mind sharing a bit more

0:24:29.156 --> 0:24:29.516
<v Speaker 1>about that?

0:24:30.556 --> 0:24:32.876
<v Speaker 2>You're exactly right. I think it was John Stuart Mills

0:24:32.916 --> 0:24:34.836
<v Speaker 2>who said, ask yourself if you are happy, and you

0:24:34.836 --> 0:24:36.716
<v Speaker 2>shall cease to be so kind of this idea that

0:24:36.756 --> 0:24:39.516
<v Speaker 2>we were going to all trip our own feet but yeah,

0:24:39.556 --> 0:24:41.516
<v Speaker 2>my view is that we're much more likely to hit

0:24:41.516 --> 0:24:43.796
<v Speaker 2>a target if we aim at it, And in my

0:24:43.916 --> 0:24:47.316
<v Speaker 2>observation with happiness, it's not most people. The issue isn't

0:24:47.356 --> 0:24:49.476
<v Speaker 2>that they think about it too much, but they're like

0:24:49.556 --> 0:24:51.396
<v Speaker 2>me and they hardly think about it at all. You know,

0:24:51.476 --> 0:24:54.396
<v Speaker 2>they're in the busyness of everyday life. It's sometimes hard

0:24:54.436 --> 0:24:56.556
<v Speaker 2>to step back and ask ourselves a big question like

0:24:57.196 --> 0:25:00.156
<v Speaker 2>am I making enough time for friends? Am I yelling

0:25:00.156 --> 0:25:03.076
<v Speaker 2>at my kids too much? Are my habits kind of

0:25:03.236 --> 0:25:06.756
<v Speaker 2>slowly chipping away at my health? And do I need

0:25:06.836 --> 0:25:09.396
<v Speaker 2>to do something about that? I've been me need to

0:25:09.476 --> 0:25:13.076
<v Speaker 2>volunteer for like five years now, Am I ever going

0:25:13.116 --> 0:25:15.396
<v Speaker 2>to do anything about that? I know that I should,

0:25:15.556 --> 0:25:18.236
<v Speaker 2>and somehow the day never feels right. And so I

0:25:18.236 --> 0:25:21.956
<v Speaker 2>think that by really saying what would make me happier?

0:25:22.076 --> 0:25:23.956
<v Speaker 2>What could I do as part of my ordinary day?

0:25:24.236 --> 0:25:27.356
<v Speaker 2>And so I think that for happiness, it is really

0:25:27.396 --> 0:25:30.916
<v Speaker 2>helpful to think about it and to try to find

0:25:30.956 --> 0:25:34.396
<v Speaker 2>ways within our ordinary days to make those changes, which

0:25:34.396 --> 0:25:38.356
<v Speaker 2>are often not that demanding and really can give us

0:25:38.396 --> 0:25:39.676
<v Speaker 2>a surprising change.

0:25:40.436 --> 0:25:44.156
<v Speaker 1>You said that, of course, there are very personality specific

0:25:44.196 --> 0:25:47.316
<v Speaker 1>recommendations around happiness yes, but for listeners who are just

0:25:47.316 --> 0:25:49.196
<v Speaker 1>getting their feet wet, let's just give them a little

0:25:49.236 --> 0:25:50.036
<v Speaker 1>bit to warm them up.

0:25:50.116 --> 0:25:51.436
<v Speaker 2>So, if you were going to say what are the

0:25:51.556 --> 0:25:55.596
<v Speaker 2>keys to happiness, one would be relationships. Ancient philosophers and

0:25:55.636 --> 0:25:58.636
<v Speaker 2>contemporary scientists agree that to be happy, you have to

0:25:58.756 --> 0:26:02.396
<v Speaker 2>have strong, enduring bonds. You need to feel like you

0:26:02.436 --> 0:26:05.516
<v Speaker 2>can confide, you have to feel like you belong. You

0:26:05.596 --> 0:26:07.396
<v Speaker 2>have to be able to get support, and just as

0:26:07.436 --> 0:26:09.756
<v Speaker 2>important for happiness, you need to be able to give support.

0:26:09.916 --> 0:26:13.356
<v Speaker 2>So that's one kind of rule of them. Another rule

0:26:13.356 --> 0:26:15.596
<v Speaker 2>of them is it's always helpful to start by thinking

0:26:15.636 --> 0:26:19.236
<v Speaker 2>about your own body because our physical experience always colors

0:26:19.236 --> 0:26:22.356
<v Speaker 2>our emotional experience. And when we feel energy, when we

0:26:22.396 --> 0:26:24.596
<v Speaker 2>feel good in our bodies, that makes it a lot

0:26:24.636 --> 0:26:26.876
<v Speaker 2>easier to do all the other things that we know

0:26:26.916 --> 0:26:29.516
<v Speaker 2>would make us happier. But if we are feeling drained,

0:26:29.636 --> 0:26:32.836
<v Speaker 2>if we are feeling overwhelmed, if we are feeling just exhausted,

0:26:33.356 --> 0:26:36.996
<v Speaker 2>it is very hard to do something even if you

0:26:37.036 --> 0:26:39.396
<v Speaker 2>know it would make you happier, because you just don't

0:26:39.436 --> 0:26:42.196
<v Speaker 2>feel like you can muster up the wherewithal to do it.

0:26:42.396 --> 0:26:45.516
<v Speaker 2>So that's things like give yourself a bedtime, or like

0:26:45.636 --> 0:26:49.476
<v Speaker 2>exercises like a magical elixir where it both energizes us

0:26:49.796 --> 0:26:53.076
<v Speaker 2>but it also calms us down. And so thinking about Okay,

0:26:53.116 --> 0:26:55.516
<v Speaker 2>I'm going to think about my body, my energy, my exercise.

0:26:55.676 --> 0:26:57.796
<v Speaker 2>And another thing to think about is like maybe you

0:26:57.836 --> 0:27:01.836
<v Speaker 2>want to think about having some fun like something that

0:27:01.876 --> 0:27:05.196
<v Speaker 2>you truly anticipate with pleasure, something that you do not

0:27:05.276 --> 0:27:07.636
<v Speaker 2>look back on with regret. So this isn't something that's

0:27:07.716 --> 0:27:10.036
<v Speaker 2>fun now, but it's not funly, something that you look

0:27:10.076 --> 0:27:12.476
<v Speaker 2>back on with pleasure, something that you see it in

0:27:12.516 --> 0:27:15.396
<v Speaker 2>your calendar and you really feel good about set. And

0:27:15.396 --> 0:27:17.996
<v Speaker 2>this isn't like I know I'll feel better if I

0:27:18.036 --> 0:27:20.876
<v Speaker 2>go to a spin class, but I don't really feel

0:27:20.916 --> 0:27:22.276
<v Speaker 2>like going out. Just know I'm going to feel great after.

0:27:22.316 --> 0:27:24.796
<v Speaker 2>It's like, what are you really looking forward to? Is

0:27:24.836 --> 0:27:26.596
<v Speaker 2>there a book that you've been dying to read? Is

0:27:26.636 --> 0:27:28.756
<v Speaker 2>there a TV show you've been dying to watch? Like

0:27:29.556 --> 0:27:33.076
<v Speaker 2>take the time to do something just to give you

0:27:33.076 --> 0:27:35.876
<v Speaker 2>a little bit of that lightness and playfulness. And the

0:27:35.956 --> 0:27:37.316
<v Speaker 2>last thing I would say is like, one of the

0:27:37.316 --> 0:27:40.156
<v Speaker 2>best ways to be happy is to make other people happy.

0:27:40.476 --> 0:27:42.596
<v Speaker 2>And this is a source of happiness that never fails.

0:27:42.676 --> 0:27:44.716
<v Speaker 2>And I had a friend once who was going through

0:27:44.756 --> 0:27:48.316
<v Speaker 2>a terribly difficult time. She got fired, she got rejected

0:27:48.316 --> 0:27:50.556
<v Speaker 2>from a graduate program, and her boyfriend broke up with her.

0:27:50.756 --> 0:27:52.476
<v Speaker 2>And I said, how did you get through it? And

0:27:52.516 --> 0:27:55.756
<v Speaker 2>she said, I was practically addicted to doing good deeds.

0:27:55.876 --> 0:27:58.236
<v Speaker 2>It was the only thing that kept me going. And

0:27:58.276 --> 0:28:02.116
<v Speaker 2>this is something like, even when you kind of don't

0:28:02.156 --> 0:28:03.956
<v Speaker 2>know what to do, if you do even a small

0:28:03.996 --> 0:28:06.516
<v Speaker 2>good deed, like oh, I told you I would send

0:28:06.516 --> 0:28:09.116
<v Speaker 2>you that recommendation, or I'm going to introduce those to people.

0:28:09.196 --> 0:28:11.156
<v Speaker 2>I'm going to hold the door open for somebody with

0:28:11.196 --> 0:28:13.836
<v Speaker 2>a stroller, or I'm going to donate whatever I can

0:28:13.876 --> 0:28:16.316
<v Speaker 2>afford to an organization who's cause I believe in. And

0:28:16.356 --> 0:28:19.796
<v Speaker 2>sometimes people think like, well, if you do something for

0:28:19.876 --> 0:28:21.876
<v Speaker 2>the benefit of someone else and it makes you happier,

0:28:21.876 --> 0:28:24.596
<v Speaker 2>well it's not really selfless because you're really making yourself happier.

0:28:24.596 --> 0:28:27.316
<v Speaker 2>But I'm like, who cares. It always makes me happy

0:28:27.316 --> 0:28:28.796
<v Speaker 2>to see people doing good in the world, And if

0:28:28.796 --> 0:28:31.156
<v Speaker 2>I'm the person doing good in the world, all the better.

0:28:31.556 --> 0:28:59.716
<v Speaker 2>This is a source of happiness that is good for everyone.

0:29:03.676 --> 0:29:06.436
<v Speaker 1>Hey, thanks so much for listening. If you enjoyed my

0:29:06.476 --> 0:29:09.436
<v Speaker 1>conversation with Gretchen. You might also like my episode with

0:29:09.436 --> 0:29:14.036
<v Speaker 1>psychologist Ethan Cross. It's called The Science of Our Inner Voice.

0:29:14.276 --> 0:29:17.316
<v Speaker 1>We'll link to it in the show notes and join

0:29:17.396 --> 0:29:20.676
<v Speaker 1>me next week for a heartfelt conversation with Bennie Rashidi.

0:29:21.356 --> 0:29:23.596
<v Speaker 1>She's a mother whose world was up ended when her

0:29:23.636 --> 0:29:37.556
<v Speaker 1>toddler was given a life changing diagnosis. A Slight Change

0:29:37.556 --> 0:29:40.516
<v Speaker 1>of Plans is created, written, and executive produced by me

0:29:40.676 --> 0:29:45.116
<v Speaker 1>Maya Schunker. The Slight Change family includes our showrunner Tyler Green,

0:29:45.596 --> 0:29:50.156
<v Speaker 1>our senior editor Kate Parkinson Morgan, our producer Trisha Bobida,

0:29:50.516 --> 0:29:54.876
<v Speaker 1>and our sound engineer Andrew Vestola. Louis Scara wrote our

0:29:54.876 --> 0:29:58.516
<v Speaker 1>delightful theme song, and Ginger Smith helped arrange the vocals.

0:29:59.036 --> 0:30:02.156
<v Speaker 1>A Slight Change of Plans is a production of Pushkin Industries,

0:30:02.316 --> 0:30:05.836
<v Speaker 1>so big thanks to everyone there, and of course a

0:30:05.956 --> 0:30:09.196
<v Speaker 1>very special thanks to Jimmy Lee. You can follow A

0:30:09.236 --> 0:30:12.316
<v Speaker 1>Slight Change of Plans on Instagram at doctor Maya Schunker.

0:30:12.916 --> 0:30:21.436
<v Speaker 1>See you next week.