WEBVTT - Round Trip Resurrection

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 1>I wanted to thank you for joining us today. Hope

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<v Speaker 1>this inspires you. Hope it builds your faith.

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<v Speaker 3>Hope it gives your perspective to see God is moving

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<v Speaker 3>in your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 3>I really value the Word of God and the effect

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<v Speaker 3>that it could have in my life when I embrace it,

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<v Speaker 3>receive it, and apply it. And these seven last sayings

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<v Speaker 3>of Jesus from the Cross have had particular significance to

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<v Speaker 3>us in these last seven weeks. And I guess we're

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<v Speaker 3>coming to quote boys to men the end of the road.

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<v Speaker 3>I thought about singing it, but.

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<v Speaker 1>Date me.

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<v Speaker 3>When we look at Luke twenty three forty four, we

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<v Speaker 3>see the very last thing that Jesus said, and we're

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<v Speaker 3>going to read the context of it. Luke tells us

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<v Speaker 3>Luke twenty three, verse forty four. It was now about noon,

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<v Speaker 3>and darkness came over the whole land until three in

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<v Speaker 3>the afternoon, for the sun stopped shining, and the curtain

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<v Speaker 3>of the temple was torn in two. Jesus called out

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<v Speaker 3>with a loud voice, Father, into your hands, I commit

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<v Speaker 3>my spirit and when he had said this, when the

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<v Speaker 3>word of God had spoken his final word, he breathed

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<v Speaker 3>his lass.

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<v Speaker 1>And he gave up his life.

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<v Speaker 3>Now look at Luke twenty four, because this passage for

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<v Speaker 3>us has been a picture of this idea of spiritual

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<v Speaker 3>journey where we've been following these two travelers, one of

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<v Speaker 3>them called Cleo.

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<v Speaker 1>At least we've been calling him Cleo.

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<v Speaker 3>His full name is Cleophus, but we gave him a

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<v Speaker 3>nickname as we got to know him. He was disappointed,

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<v Speaker 3>and he was traveling in the wrong direction, and Jesus

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<v Speaker 3>decided to catch up with him, even though he was

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<v Speaker 3>headed in the wrong direction, and he revealed himself to

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<v Speaker 3>him along the road, the seven mile road. And I

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<v Speaker 3>want to catch him because I feel like the best

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<v Speaker 3>place to end this journey that we've been on will

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<v Speaker 3>be back on the same road where we started out,

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<v Speaker 3>only now we're on the return trip. And the Bible

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<v Speaker 3>says that after they had walked seven miles with Jesus,

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<v Speaker 3>at first they didn't recognize him, because usually we don't

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<v Speaker 3>see how God is at work in our lives. While

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<v Speaker 3>he's working in our lives. It's usually in looking back

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<v Speaker 3>that we recognize the hand of God, especially when things

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<v Speaker 3>don't feel good or when things don't make sense to

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<v Speaker 3>us logically. It is when we process things sometimes that

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<v Speaker 3>we get perspective once it's.

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<v Speaker 1>In the past, to know that, hey, you know.

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<v Speaker 3>What that was God, That breakup was God. Amen doesn't

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<v Speaker 3>feel like it's God when your heart is broken.

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<v Speaker 1>But Cleopus goes all the.

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<v Speaker 3>Way to the destination where he thought he would bury

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<v Speaker 3>his hope because he's watched Jesus die on the cross,

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<v Speaker 3>and all of a sudden, when he gets there, he

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<v Speaker 3>recognizes Jesus.

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<v Speaker 1>And so he and his companion look at verse thirty three.

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<v Speaker 3>What a great Easter verse, by the way, it says,

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<v Speaker 3>they got up and returned at once to Jerusalem, where

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<v Speaker 3>the Holy Spirit was promised to be given not many

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<v Speaker 3>days from then. There they found the eleven and those

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<v Speaker 3>with them assembled together and saying, it's true the Lord

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<v Speaker 3>has risen and appeared to Simon. And then the two

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<v Speaker 3>told what had happened on the way, and how Jesus

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<v Speaker 3>was recognized by them when he broke the bread verse

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<v Speaker 3>thirty six. And then I'll preach a little bit, and

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<v Speaker 3>then I'll let you go eat ham and hide eggs

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<v Speaker 3>and whatever else, But how many of you could use

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<v Speaker 3>some spiritual food first before.

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<v Speaker 1>You go home and look at bunnies.

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<v Speaker 3>While they were still talking about this, Notice how many

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<v Speaker 3>things are happening just in the process of common conversation,

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<v Speaker 3>common activity. Notice how God is revealing himself in unexpected ways.

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<v Speaker 1>And while they were talking about.

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<v Speaker 3>This, Jesus himself stood among them and said to them,

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<v Speaker 3>peace be with you. And they were afraid, and he

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<v Speaker 3>spoke peace, and he did it. He revealed himself in

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<v Speaker 3>an unusual way. So turn to your neighbor. And this

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<v Speaker 3>is an interactive sermon, and so you need to turn

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<v Speaker 3>to them. In fact, it's not a sermon at all.

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<v Speaker 3>Look at your neighbor and say, this is not a

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<v Speaker 3>sermon at all. You better look at your other neighbor,

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<v Speaker 3>because that neighbor look confused. Tell him this is not

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<v Speaker 3>a sermon at all. Tell him this is a ticket.

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<v Speaker 3>Tell him it's a round trip ticket. That's what I

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<v Speaker 3>want to talk about today. I want to talk about

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<v Speaker 3>round trip resurrection, a round trip ticket to resurrection. And

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<v Speaker 3>it just so happens that I came back this week

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<v Speaker 3>from Sydney, Australia, which is like five billion, nine hundred

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<v Speaker 3>and seventy three hours on an airplane and I did

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<v Speaker 3>not fly United. Praise God, bleeped that out of the podcast.

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<v Speaker 3>When I flew over there. I got there on Friday.

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<v Speaker 3>I left on Wednesday. And one thing about Australia is

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<v Speaker 3>so far away that when you get there, it's tomorrow,

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<v Speaker 3>not that it's tomorrow's So the first time I went

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<v Speaker 3>over there, I FaceTime my kids. I've been over there

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<v Speaker 3>seven times now, and when I get over there usually

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<v Speaker 3>I get there in the morning. And I called my

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<v Speaker 3>kids the first time I went, and I was showing

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<v Speaker 3>them out my window Sydney, Australia, and the sun was

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<v Speaker 3>up in Sydney, Australia, but at Charlotte. Back in Charlotte,

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<v Speaker 3>it was Thursday night, and they were so confused and

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<v Speaker 3>they were like, how is it nighttime here and it's

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<v Speaker 3>daytime there? Because and I started explaining to them that

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<v Speaker 3>Australia is across the International date line, like fourteen hours ahead.

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<v Speaker 3>So I told my kids, I said, I'm actually calling

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<v Speaker 3>you from tomorrow.

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<v Speaker 1>And I kind of thought that was clever.

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<v Speaker 3>And at the end of the call, right before we

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<v Speaker 3>hung up, my oldest son, Elijah goes.

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<v Speaker 1>Hey, Daddy. Before you go, can you tell us what

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<v Speaker 1>happens tomorrow?

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<v Speaker 3>Which I thought was so cool and so appropriate for

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<v Speaker 3>an illustration about the perspective that resurrection gives us. And

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<v Speaker 3>maybe that's why we come to church deep down even

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<v Speaker 3>though we don't know it, because we want to report

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<v Speaker 3>for our tomorrow from someone who's already been there. And

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<v Speaker 3>that's what I love about God is that He is

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<v Speaker 3>an ever present help in my trouble. But He does

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<v Speaker 3>not speak to my today from my situation, but outside

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<v Speaker 3>of time, God who has already been in my tomorrow

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<v Speaker 3>and is not anxious about the economy or my health,

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<v Speaker 3>or is not anxious about the political system of the.

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<v Speaker 1>Country where I reside.

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<v Speaker 3>God from tomorrow, the one who is and was and

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<v Speaker 3>is to come, speaks back to my today, increases my

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<v Speaker 3>faith and gives me the ability to face forward into

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<v Speaker 3>my future with companist.

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<v Speaker 1>Why talk lapping about happen today? Stuffy Eastern people.

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<v Speaker 3>Y'all come to church with your mom, and you all

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<v Speaker 3>like crazy and weird looking at me with your arms crossed.

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<v Speaker 3>I hated, I hated. If you really believe God had

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<v Speaker 3>been in your tomorrow, you'd get some sleep. If you

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<v Speaker 3>really believed in resurrection. When stuff died, you would look

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<v Speaker 3>at it and expect what was next to come from

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<v Speaker 3>what was buried.

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<v Speaker 1>You would not cry.

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<v Speaker 3>Over anything that had left your life, because.

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<v Speaker 1>You would know if God is already in your tomorrow.

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<v Speaker 1>How about that?

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<v Speaker 3>So it's been helpful for me really along this road,

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<v Speaker 3>the seven mile road, where Jesus on Sunday morning gets

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<v Speaker 3>up from the grave, chases down two unnamed people. Well

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<v Speaker 3>their name one's name Kleio, but we've never seen them before.

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<v Speaker 3>They're headed in the wrong direction. He goes after them.

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<v Speaker 3>He brings them to a place of understanding about who

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<v Speaker 3>he is, and he goes after them even though their

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<v Speaker 3>backs are turned on the promise, the place of the promise,

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<v Speaker 3>even though they're discouraged. Let's look at the scripture together

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<v Speaker 3>real quick, because this part's crazy. They're walking away from Jerusalem.

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<v Speaker 3>They're going away from the promise. Their hearts are broken,

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<v Speaker 3>they're going home is over. They watched him die on Friday.

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<v Speaker 3>There is no future. Therefore they have no faith. And

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<v Speaker 3>as they're walking away, he walks up. He doesn't identify himself.

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<v Speaker 3>He just asks them a question, which in itself is

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<v Speaker 3>crazy because I've always heard that Jesus is the answer.

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<v Speaker 3>So is strange for me to see that the one

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<v Speaker 3>who is the answer asks a question.

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<v Speaker 1>And let me tell you a secret.

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<v Speaker 3>He didn't ask a question because he needed information. He

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<v Speaker 3>asked them a question because sometimes before God can give

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<v Speaker 3>you the answer, he has to correct your questions.

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<v Speaker 1>Before God can give.

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<v Speaker 3>Us what we're asking for, he has to He has

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<v Speaker 3>to clarify what we're really searching for. Because see, will

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<v Speaker 3>ask God to bless us, but we won't even know

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<v Speaker 3>what blessing really is. We'll think blessing is a thing,

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<v Speaker 3>when really blessing is a state of your heart that

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<v Speaker 3>enables you to be content, whatever your circumstances.

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<v Speaker 1>And so Jesus walks up on them, doesn't say who he.

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<v Speaker 3>Is, doesn't identify himself as the risen, reigning, ruling son

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<v Speaker 3>of God with all power in his hand, just ask

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<v Speaker 3>them a question. Look at verse seventeen. He asked them,

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<v Speaker 3>what y'all talking about? What are you discussing together as

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<v Speaker 3>you walk along? And they stopped in their tracks and

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<v Speaker 3>stood still, their faces downcast, their hearts disappointed, their dreams

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<v Speaker 3>dashed on the rocks of the reality of the death

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<v Speaker 3>of the one they thought might be the Messiah, and

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<v Speaker 3>they are standing next to hope, but they have no hope,

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<v Speaker 3>and they are standing next to power, but they feel weak.

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<v Speaker 3>And they are headed home, returning back to what's familiar

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<v Speaker 3>because their faith has been hung on a cross and

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<v Speaker 3>sentenced to die. And so they're headed home. So they're

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<v Speaker 3>returning home. If you're taking notes, right down return return,

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<v Speaker 3>they're returning to a village call a Maaas. And all

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<v Speaker 3>of a sudden, on the road, the seven mile road

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<v Speaker 3>where they're returning back home, here comes Jesus. But he

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<v Speaker 3>doesn't fully reveal himself. He just asks a question, what

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<v Speaker 3>y'all talking about? And they stop with their backs toward Jerusalem,

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<v Speaker 3>headed toward a Maaeis, and they say, well, we're talking

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<v Speaker 3>about this guy named Jesus, y'all.

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<v Speaker 1>That's funny.

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<v Speaker 3>They start to tell Jesus about Jesus. They start to

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<v Speaker 3>explain to the author about the book up, but he

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<v Speaker 3>keeps walking with them because once they start walking again,

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<v Speaker 3>they start explaining how Jesus was a man who they

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<v Speaker 3>thought was sent by God, but something happened on Friday

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<v Speaker 3>that stripped.

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<v Speaker 1>The hope right out of their hearts.

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<v Speaker 3>Something happened in front of their eyes in Jerusalem, when

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<v Speaker 3>he hung on the cross and died, their hope hung

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<v Speaker 3>there with him. And they say something in verse twenty.

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<v Speaker 3>I want to show you this, they say, in verse twenty,

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<v Speaker 3>the chief priests and our rulers handed him over. The

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<v Speaker 3>Greek word is paradidamie. Everybody say Paradomi, Paradiomi. I say

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<v Speaker 3>it again, parademia. I want you to practice it so

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<v Speaker 3>you can impress your friends with your newfound knowledge of

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<v Speaker 3>Greek today. So when they say you go to that

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<v Speaker 3>shallow church, that rock and roll church, that evolution church,

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<v Speaker 3>you could just put some Greek up in their face. Paradiamie.

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<v Speaker 3>You don't even have to know what it means, just

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<v Speaker 3>say it. They don't know what it means either. But

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<v Speaker 3>what it means is handed over. And so Luke says

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<v Speaker 3>in the Greek language what the travelers say along the road.

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<v Speaker 3>They handed him over. They handed him over, and of

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<v Speaker 3>course Judas was the one who handed him over to

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<v Speaker 3>the Sanhedrin. Paradidamie. The Sanhedrin handed him over to Caiaphas,

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<v Speaker 3>their high priest. Paradiamie. Their high priest, Caiaphas handed him

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<v Speaker 3>over to Pilot, the Roman governor, Paradidomie, and then Pilot

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<v Speaker 3>handed him over to Herod, who, after he mocked him

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<v Speaker 3>and made sport of him, handed him over Paradiomi to

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<v Speaker 3>be crucified, and they hung him on the cross.

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<v Speaker 1>And when they hung him on.

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<v Speaker 3>The cross, these disciples said, when he was handed over

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<v Speaker 3>and sentenced to death and crucified, our hope was handed

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<v Speaker 3>over with him, Verse twenty one. We had hoped that

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<v Speaker 3>he was the one who was going to redeem Israel.

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<v Speaker 3>We had hoped, But now we're headed home. We had

0:14:08.240 --> 0:14:11.640
<v Speaker 3>hoped that it was going to be different this time.

0:14:12.200 --> 0:14:15.480
<v Speaker 3>We had hoped that he was going to break our chains.

0:14:15.840 --> 0:14:18.880
<v Speaker 3>We had hope that God was going to heal our disease.

0:14:19.280 --> 0:14:21.520
<v Speaker 3>We had hoped that God was going to take the

0:14:21.520 --> 0:14:24.760
<v Speaker 3>addiction away. We had hoped that if we prayed, we

0:14:24.800 --> 0:14:27.560
<v Speaker 3>would get the peace that corresponded with the prayer. But

0:14:27.640 --> 0:14:31.280
<v Speaker 3>it's over now. We had hoped. We went there, we

0:14:31.360 --> 0:14:34.560
<v Speaker 3>expected it, we looked forward to it. But we're headed

0:14:34.640 --> 0:14:37.680
<v Speaker 3>home now because he hung on the cross, and we

0:14:37.760 --> 0:14:39.520
<v Speaker 3>hung our hope on the cross.

0:14:39.680 --> 0:14:40.600
<v Speaker 1>And now we.

0:14:40.520 --> 0:14:43.440
<v Speaker 3>Don't know anything else to do but to head home.

0:14:43.640 --> 0:14:46.600
<v Speaker 3>And we're headed home because we don't have any hope left,

0:14:46.720 --> 0:14:50.080
<v Speaker 3>and as they're headed home with no hope, hope shows up.

0:14:50.360 --> 0:14:53.880
<v Speaker 3>And as they're headed home with no hope, hope shows up.

0:14:54.120 --> 0:14:56.560
<v Speaker 3>And with their heads hung down, with no hope in

0:14:56.600 --> 0:14:58.560
<v Speaker 3>their hearts, here comes home.

0:15:00.360 --> 0:15:05.240
<v Speaker 1>But they can't see it. They're headed home with no hope.

0:15:06.440 --> 0:15:08.520
<v Speaker 3>And I don't really blame them for going home, because

0:15:08.560 --> 0:15:09.520
<v Speaker 3>what else are you going to do?

0:15:10.760 --> 0:15:12.880
<v Speaker 1>What else are you going to do but go home?

0:15:13.560 --> 0:15:15.320
<v Speaker 3>If the one who was supposed to be the king

0:15:16.040 --> 0:15:18.760
<v Speaker 3>hung on a cross and wore a crown of thorns?

0:15:20.080 --> 0:15:23.600
<v Speaker 1>I mean, life can hit you that hard. It can.

0:15:23.720 --> 0:15:25.480
<v Speaker 3>And for those of you who aren't nodding or anything

0:15:25.600 --> 0:15:26.640
<v Speaker 3>right now, what are you four?

0:15:28.720 --> 0:15:29.000
<v Speaker 1>Really?

0:15:29.320 --> 0:15:32.720
<v Speaker 3>You never had life hit you that hard, that took

0:15:32.720 --> 0:15:35.680
<v Speaker 3>the breath out of you, just knock the breath out

0:15:35.680 --> 0:15:37.840
<v Speaker 3>of you, just where you felt like, I don't know

0:15:37.880 --> 0:15:40.320
<v Speaker 3>what to do, So you go back to familiar ways,

0:15:40.400 --> 0:15:43.240
<v Speaker 3>You give up on this whole thing, and you kind

0:15:43.280 --> 0:15:45.200
<v Speaker 3>of turn your back on the promise and you head

0:15:45.240 --> 0:15:48.040
<v Speaker 3>back to amis now.

0:15:47.920 --> 0:15:48.720
<v Speaker 1>What they say next?

0:15:48.760 --> 0:15:51.480
<v Speaker 3>This is the part I don't understand, because I understand

0:15:51.520 --> 0:15:53.600
<v Speaker 3>that they're headed home because what else are you going

0:15:53.680 --> 0:15:57.320
<v Speaker 3>to do but head home? I understand they're disappointed. I

0:15:57.440 --> 0:16:01.600
<v Speaker 3>understand that they're in a state of dispace. I understand

0:16:02.000 --> 0:16:05.479
<v Speaker 3>that they're downcast about what's happened. What I don't understand

0:16:06.720 --> 0:16:10.680
<v Speaker 3>is the timing of their return trip. Because you know,

0:16:10.720 --> 0:16:14.440
<v Speaker 3>when Jesus was on earth, he told everybody who would listen,

0:16:14.520 --> 0:16:18.320
<v Speaker 3>over and over again, especially his disciples, he said, I'm

0:16:18.360 --> 0:16:23.360
<v Speaker 3>gonna die, but on the third day, I'll be raised

0:16:23.400 --> 0:16:26.920
<v Speaker 3>to life. They're going to destroy this temple. He was

0:16:26.960 --> 0:16:29.960
<v Speaker 3>speaking about his body. But on the third day, everybody say,

0:16:30.000 --> 0:16:33.560
<v Speaker 3>third day it will be raised back to life. I'll

0:16:33.560 --> 0:16:36.280
<v Speaker 3>build it again. I'm going to go down in the

0:16:36.360 --> 0:16:40.400
<v Speaker 3>ground for a minute. But on the third day I'm

0:16:40.440 --> 0:16:44.680
<v Speaker 3>getting up. So Cleapus and his companion are headed home.

0:16:44.960 --> 0:16:47.680
<v Speaker 3>And I get it because they watched him hand it

0:16:47.720 --> 0:16:51.080
<v Speaker 3>over on the cross. What I don't understand is when

0:16:51.120 --> 0:16:54.000
<v Speaker 3>they chose to do it, because they said, our chief

0:16:54.000 --> 0:16:58.080
<v Speaker 3>priests handed him over to be crucified. We had hoped

0:16:58.080 --> 0:17:00.880
<v Speaker 3>he was the one who would redeem Israel. And what

0:17:01.080 --> 0:17:06.040
<v Speaker 3>is more, it is the third day since all this

0:17:06.840 --> 0:17:07.440
<v Speaker 3>took place.

0:17:07.480 --> 0:17:08.399
<v Speaker 1>Here's my question.

0:17:08.960 --> 0:17:11.359
<v Speaker 3>Wouldn't you at least want to stick around until the

0:17:11.480 --> 0:17:12.800
<v Speaker 3>end of Sunday.

0:17:13.880 --> 0:17:15.520
<v Speaker 1>To see if something was gonna.

0:17:15.280 --> 0:17:20.160
<v Speaker 3>Happen, wouldn't you at least want to wait until Monday.

0:17:20.680 --> 0:17:23.639
<v Speaker 3>I mean, really, you can't wait until the end of

0:17:23.720 --> 0:17:24.400
<v Speaker 3>the day.

0:17:25.480 --> 0:17:27.119
<v Speaker 1>To see if this might be real.

0:17:27.400 --> 0:17:32.639
<v Speaker 3>And that's our problem. We quit, so quit so quick.

0:17:32.960 --> 0:17:35.560
<v Speaker 3>We quit when we are so close.

0:17:36.040 --> 0:17:36.520
<v Speaker 1>We quit.

0:17:36.600 --> 0:17:39.119
<v Speaker 3>Now here's what happened on Resurrection Sunday. Jesus gets up

0:17:39.160 --> 0:17:41.720
<v Speaker 3>out of the grave early one Sunday morning. He goes

0:17:41.720 --> 0:17:43.919
<v Speaker 3>and appears to some women. The women come back to

0:17:43.960 --> 0:17:46.679
<v Speaker 3>the men, They say, Jesus isn't there. He rolls just

0:17:46.720 --> 0:17:49.520
<v Speaker 3>like he said. The men, who are usually a little

0:17:49.520 --> 0:17:52.240
<v Speaker 3>bit more hard headed and hardhearted than the women, tend

0:17:52.240 --> 0:17:54.760
<v Speaker 3>to be. Somebody, give me an estrogen praise right here.

0:17:56.119 --> 0:17:57.160
<v Speaker 1>Don't believe the women.

0:18:00.040 --> 0:18:02.679
<v Speaker 3>And then Cleopus and his companion, upon hearing the report

0:18:02.720 --> 0:18:04.080
<v Speaker 3>that Jesus' body is not in.

0:18:04.040 --> 0:18:08.639
<v Speaker 1>The tomb, decide we're going home now.

0:18:11.000 --> 0:18:13.200
<v Speaker 3>Like you don't want to get a room like one

0:18:13.200 --> 0:18:16.879
<v Speaker 3>more night, you don't want to extend your stage, just like,

0:18:17.359 --> 0:18:20.920
<v Speaker 3>just give it a little bit of time. But they

0:18:22.119 --> 0:18:26.520
<v Speaker 3>they leave, and they almost miss it. They almost miss it,

0:18:28.200 --> 0:18:29.800
<v Speaker 3>like some of the people who leave church when I

0:18:29.800 --> 0:18:32.040
<v Speaker 3>start giving the invitation. They're in such a hurry to

0:18:32.080 --> 0:18:35.520
<v Speaker 3>get to the car that they miss the most meaningful

0:18:35.560 --> 0:18:40.520
<v Speaker 3>part of the whole worship experience when someone if you're

0:18:40.520 --> 0:18:46.920
<v Speaker 3>not clapping, I might be talking about you. Really, where

0:18:46.920 --> 0:18:50.760
<v Speaker 3>do you have to be? That's that important? That important?

0:18:53.040 --> 0:18:57.800
<v Speaker 3>And they head out like that woman at the Panthers game, Jody,

0:18:58.280 --> 0:19:02.120
<v Speaker 3>you'll remember we were down. I say we because that's

0:19:02.119 --> 0:19:03.440
<v Speaker 3>what you do when you're a fan of a team,

0:19:03.480 --> 0:19:07.520
<v Speaker 3>You associate yourself with them when they win, especially if

0:19:07.560 --> 0:19:10.760
<v Speaker 3>you're a Charlotte Panthers, So Carolina Panthers fan. The city

0:19:10.760 --> 0:19:14.280
<v Speaker 3>of Charlotte is known for that. That this woman listens.

0:19:14.320 --> 0:19:18.320
<v Speaker 3>She was real loud until they started losing, and she

0:19:18.480 --> 0:19:24.040
<v Speaker 3>left during halftime, and then the Panthers came back and won,

0:19:24.680 --> 0:19:27.679
<v Speaker 3>and I was glad that she missed it, because it

0:19:27.720 --> 0:19:31.119
<v Speaker 3>serves you right.

0:19:31.240 --> 0:19:34.000
<v Speaker 1>Come on, it serves you right.

0:19:35.760 --> 0:19:38.840
<v Speaker 3>I know that's not a very loving thing to say,

0:19:39.760 --> 0:19:43.359
<v Speaker 3>and it's not very christ Like because Jesus didn't treat

0:19:43.400 --> 0:19:44.160
<v Speaker 3>Cleo like that.

0:19:45.640 --> 0:19:47.679
<v Speaker 1>He leaves just.

0:19:47.600 --> 0:19:50.879
<v Speaker 3>At the time that the resurrection is being proven, and

0:19:51.000 --> 0:19:52.399
<v Speaker 3>Jesus goes to get Cleo.

0:19:53.560 --> 0:19:56.399
<v Speaker 1>He goes to get him, and he begins to speak.

0:19:56.160 --> 0:20:00.200
<v Speaker 3>With him and talk with him and he reveals himself

0:20:00.200 --> 0:20:04.920
<v Speaker 3>to him. That's my second point is the reveal. The reveal,

0:20:06.720 --> 0:20:10.760
<v Speaker 3>the resurrection reveals the power of God to all who believe.

0:20:10.920 --> 0:20:15.600
<v Speaker 3>But not like you think. See, usually when I hear

0:20:15.920 --> 0:20:19.639
<v Speaker 3>Easter sermons, it's about the power of God.

0:20:19.720 --> 0:20:21.040
<v Speaker 1>And that's appropriate.

0:20:22.000 --> 0:20:24.640
<v Speaker 4>When you get up from the grave and walk into

0:20:24.680 --> 0:20:29.520
<v Speaker 4>the octagon with death and choke death out and death

0:20:29.560 --> 0:20:32.600
<v Speaker 4>taps three times, I mean, that's strong.

0:20:34.000 --> 0:20:36.040
<v Speaker 1>When you roll your own stone away, that's strong.

0:20:37.440 --> 0:20:40.199
<v Speaker 3>So I've heard that about the strength of Jesus Christ

0:20:40.240 --> 0:20:43.000
<v Speaker 3>to overcome the grave. I've heard about the strength of Jesus.

0:20:43.160 --> 0:20:46.280
<v Speaker 3>I've heard about the sovereignty of Jesus. Well, there's a

0:20:46.280 --> 0:20:49.520
<v Speaker 3>good Church word for you, the sovereignty of Jesus. He

0:20:49.640 --> 0:20:53.480
<v Speaker 3>is sovereign over death and hell and the grave. And

0:20:53.760 --> 0:20:56.000
<v Speaker 3>I heard about that. You know what nobody ever told

0:20:56.000 --> 0:20:58.800
<v Speaker 3>me about, and I want to tell you about it

0:20:58.880 --> 0:21:00.359
<v Speaker 3>is how sneaky Jesus was.

0:21:03.440 --> 0:21:07.240
<v Speaker 1>You're looking at me strange.

0:21:08.000 --> 0:21:13.359
<v Speaker 3>You're looking at me like you've never heard that. Jesus, Well,

0:21:13.520 --> 0:21:15.359
<v Speaker 3>when he got up from the grave. I'll prove this

0:21:15.400 --> 0:21:17.119
<v Speaker 3>to you that he was sneaking. When he got up

0:21:17.119 --> 0:21:19.800
<v Speaker 3>from the grave. He left while it was still dark.

0:21:21.400 --> 0:21:24.520
<v Speaker 3>He left before the sun came up, and he had

0:21:24.560 --> 0:21:26.800
<v Speaker 3>to knock over a few room in guards to get out.

0:21:27.160 --> 0:21:28.359
<v Speaker 1>But after he knocked them.

0:21:28.240 --> 0:21:31.440
<v Speaker 3>Over, he slipped out and found the women and appeared

0:21:31.480 --> 0:21:33.920
<v Speaker 3>to the women. But he didn't appear to a whole

0:21:33.960 --> 0:21:36.320
<v Speaker 3>crowd when he got up from the grave. Why because

0:21:36.359 --> 0:21:42.560
<v Speaker 3>he's sneaky. Sneaky, that's why he was born like a

0:21:42.600 --> 0:21:47.360
<v Speaker 3>baby in a town like Bethlehem. Because he's sneaky. He

0:21:47.480 --> 0:21:50.280
<v Speaker 3>wasn't born in a political capital. He was born in

0:21:50.320 --> 0:21:54.119
<v Speaker 3>a backwoods town because he's sneaky. I never heard a

0:21:54.160 --> 0:21:57.240
<v Speaker 3>sermon about sneaky Jesus. Maybe I should preach a whole

0:21:57.280 --> 0:22:00.840
<v Speaker 3>series one time called Sneaky Jesus, because watch him.

0:22:00.880 --> 0:22:03.040
<v Speaker 1>He walks up to Cleo and he's like, what you

0:22:03.119 --> 0:22:06.359
<v Speaker 1>talking about? Never mind the fact that you are God,

0:22:07.119 --> 0:22:07.920
<v Speaker 1>never mind the.

0:22:07.880 --> 0:22:11.320
<v Speaker 3>Fact that you are resurrected. Just what you're talking about?

0:22:11.440 --> 0:22:15.760
<v Speaker 3>What's he doing? He's creeping on Cleo. You never heard this.

0:22:15.760 --> 0:22:16.840
<v Speaker 1>Kind of preaching before him.

0:22:17.480 --> 0:22:20.399
<v Speaker 3>You think when God shows up, he's always going to

0:22:20.440 --> 0:22:24.000
<v Speaker 3>be spectacular, that he's gonna show up in something BIG's

0:22:24.000 --> 0:22:26.280
<v Speaker 3>gonna happen. No, No, he's very sneaky.

0:22:27.960 --> 0:22:28.800
<v Speaker 1>He's very sneaky.

0:22:28.960 --> 0:22:32.080
<v Speaker 3>He'll just sneak in to ordinary situations.

0:22:32.400 --> 0:22:35.640
<v Speaker 1>He'll just seek in in ordinary moments, He'll.

0:22:35.520 --> 0:22:36.040
<v Speaker 3>Just seek in.

0:22:36.160 --> 0:22:37.679
<v Speaker 1>He won't give you any advance notice.

0:22:37.760 --> 0:22:39.840
<v Speaker 3>He won't ask you to sign a waiver, he won't

0:22:39.840 --> 0:22:42.240
<v Speaker 3>put a sign in the clouds, none of that, because

0:22:42.240 --> 0:22:45.919
<v Speaker 3>he's sneaky. One time, Peter was in a storm and

0:22:46.040 --> 0:22:48.760
<v Speaker 3>Jesus came walking on on the water and everybody say, ah,

0:22:48.920 --> 0:22:50.240
<v Speaker 3>the dogs know is Jesus.

0:22:50.359 --> 0:22:53.919
<v Speaker 1>But he's sneaking. He sneaks up on him.

0:22:54.560 --> 0:22:56.600
<v Speaker 3>He snuck up in the locked doors when they were

0:22:56.640 --> 0:22:59.520
<v Speaker 3>waiting for him. He snuck up on Cleo. What makes

0:22:59.560 --> 0:23:03.800
<v Speaker 3>you think he's not sneaking up on you today? Just

0:23:03.840 --> 0:23:06.720
<v Speaker 3>because he can't feel it doesn't mean he's not with you.

0:23:07.320 --> 0:23:10.760
<v Speaker 1>He's sneaky. He's sneaky.

0:23:14.760 --> 0:23:18.440
<v Speaker 3>He sneaks out of the tomb and he sneaks up

0:23:18.440 --> 0:23:21.000
<v Speaker 3>on Cleo. Let me tell you what he was doing

0:23:21.080 --> 0:23:24.240
<v Speaker 3>up on the cross. This is what they didn't understand,

0:23:24.560 --> 0:23:27.000
<v Speaker 3>and this is why they fled, and this is why

0:23:27.040 --> 0:23:30.080
<v Speaker 3>they lost their hope because all they saw was death.

0:23:30.600 --> 0:23:34.040
<v Speaker 3>But Jesus didn't die so that death could reign. He

0:23:34.200 --> 0:23:37.359
<v Speaker 3>died to bring victory into the earth. But he couldn't

0:23:37.400 --> 0:23:40.760
<v Speaker 3>bring victory into the earth looking like victory. He had

0:23:40.800 --> 0:23:43.520
<v Speaker 3>to dress it up like death and hang it on

0:23:43.600 --> 0:23:44.240
<v Speaker 3>a cross.

0:23:44.280 --> 0:23:46.640
<v Speaker 5>Because he's sneaking.

0:23:49.200 --> 0:23:52.840
<v Speaker 1>He's sneaky. He's sneaky, and here's what he does.

0:23:55.359 --> 0:23:57.760
<v Speaker 3>He'll send glory into your life, but it won't look

0:23:57.840 --> 0:24:03.280
<v Speaker 3>like glory. He'll send blessing into your life, but it

0:24:03.280 --> 0:24:08.159
<v Speaker 3>won't look like blessing. Right, He'll send patience into your

0:24:08.200 --> 0:24:16.480
<v Speaker 3>life dressed like your teenager. Think about it, cause he's sneaky,

0:24:17.560 --> 0:24:19.720
<v Speaker 3>and he'll send some of the best times in your

0:24:19.760 --> 0:24:23.120
<v Speaker 3>life dressed like some of the hardest times. You don't

0:24:23.160 --> 0:24:26.880
<v Speaker 3>see it while you're in it. I'm'a stay right here

0:24:26.920 --> 0:24:28.800
<v Speaker 3>on this point, cause y'all are so quiet. I know

0:24:28.840 --> 0:24:32.000
<v Speaker 3>I'm preaching right to your guts. I'm preaching to your

0:24:32.040 --> 0:24:34.240
<v Speaker 3>small intestine.

0:24:36.240 --> 0:24:41.640
<v Speaker 1>Sneaky. He's sneaky. So he's up there on the cross

0:24:42.400 --> 0:24:44.440
<v Speaker 1>and he says it's finished cause he was speaking in

0:24:44.520 --> 0:24:47.960
<v Speaker 1>code cause he's sneaky to tell us stuff.

0:24:48.119 --> 0:24:51.120
<v Speaker 3>Cause to them that sounded like it's over. We got him, misdone.

0:24:51.200 --> 0:24:55.520
<v Speaker 3>He's dead cause he's sneaky. So when he wanted to

0:24:55.520 --> 0:24:58.840
<v Speaker 3>bring life into the earth. He snuck it in through death.

0:25:00.359 --> 0:25:02.919
<v Speaker 3>When he wanted to bring peace to the earth, he

0:25:03.000 --> 0:25:08.800
<v Speaker 3>snuck it in through chaos. Because he's sneaky, sneaky, sneaky,

0:25:09.080 --> 0:25:11.920
<v Speaker 3>sneaky Jesus. I'm thankful that he's strong, but I will

0:25:11.960 --> 0:25:15.120
<v Speaker 3>never understand his strength if I don't learn to see

0:25:15.160 --> 0:25:19.160
<v Speaker 3>it in sorrow, because sometimes God will sneak the strength

0:25:19.200 --> 0:25:25.639
<v Speaker 3>that you've been praying for in your life through the sorrow.

0:25:26.119 --> 0:25:28.400
<v Speaker 1>Talk to me, y'all, don't have to be quiet. Don't

0:25:28.440 --> 0:25:31.440
<v Speaker 1>let these people make you quiet. Talk to me. Don't

0:25:31.520 --> 0:25:32.480
<v Speaker 1>let them intimidate you.

0:25:37.480 --> 0:25:40.760
<v Speaker 3>But usually we understand that more on the return trip,

0:25:42.840 --> 0:25:46.000
<v Speaker 3>so they walked all seven miles, but they didn't recognize Jesus.

0:25:46.040 --> 0:25:49.880
<v Speaker 3>They were kept from recognizing him. They were kept from

0:25:49.880 --> 0:25:52.320
<v Speaker 3>recognizing him until he sits down at the table. Watch

0:25:52.359 --> 0:25:58.280
<v Speaker 3>how sneaky he is, takes the bread, blesses it, and

0:25:58.480 --> 0:25:59.000
<v Speaker 3>breaks it.

0:25:59.600 --> 0:26:02.800
<v Speaker 1>You see what he's doing, because that's what had happened

0:26:02.800 --> 0:26:03.080
<v Speaker 1>to his.

0:26:03.080 --> 0:26:07.800
<v Speaker 4>Body, because that's what had happened to their hope, because

0:26:07.840 --> 0:26:09.960
<v Speaker 4>that's what always has to happen in your life before

0:26:10.000 --> 0:26:11.639
<v Speaker 4>you really see the glory of God.

0:26:17.760 --> 0:26:21.840
<v Speaker 3>And he told them on the road, he said don't

0:26:21.840 --> 0:26:23.280
<v Speaker 3>you understand.

0:26:24.400 --> 0:26:26.199
<v Speaker 1>Did not the Messiah.

0:26:25.760 --> 0:26:30.919
<v Speaker 3>Verse twenty six have to suffer these things? Did he

0:26:30.960 --> 0:26:35.960
<v Speaker 3>not have to suffer these things and then enter his glory? See,

0:26:36.680 --> 0:26:41.440
<v Speaker 3>glory never looks like glory when it's coming. It never

0:26:41.480 --> 0:26:45.560
<v Speaker 3>looks like glory when you see it come in. But

0:26:45.600 --> 0:26:48.040
<v Speaker 3>when he took the bread, blessed it, broke it and

0:26:48.119 --> 0:26:50.880
<v Speaker 3>gave it to them. When he gave it to them,

0:26:50.920 --> 0:26:53.439
<v Speaker 3>they saw not only the broken bread, but they saw

0:26:53.640 --> 0:26:55.880
<v Speaker 3>the place where the nails had been. And then they

0:26:55.920 --> 0:27:02.760
<v Speaker 3>recognized them when he did that, Because he's sneaky and

0:27:02.800 --> 0:27:04.160
<v Speaker 3>he did not describe it.

0:27:04.440 --> 0:27:08.359
<v Speaker 1>He demonstrated it. So he goes, hey, let's.

0:27:08.119 --> 0:27:14.560
<v Speaker 3>Eat boom bit bang, and they saw it and they're like,

0:27:14.640 --> 0:27:15.320
<v Speaker 3>oh yeah.

0:27:15.359 --> 0:27:16.280
<v Speaker 1>And that's how it is.

0:27:16.600 --> 0:27:19.919
<v Speaker 3>It is after I've walked the whole walk, and after

0:27:20.000 --> 0:27:23.600
<v Speaker 3>I've run, and after I've tried, and after I've cried,

0:27:23.760 --> 0:27:25.240
<v Speaker 3>and after I've heart.

0:27:25.240 --> 0:27:26.720
<v Speaker 1>And then I see it.

0:27:26.720 --> 0:27:34.720
<v Speaker 3>It was him all along. You had to suffer it,

0:27:39.359 --> 0:27:42.600
<v Speaker 3>but you don't get it while you're in it. I mean,

0:27:42.680 --> 0:27:48.160
<v Speaker 3>let's be real. Sometimes sometimes our memory is much more

0:27:48.280 --> 0:27:49.720
<v Speaker 3>enjoyable than our experience.

0:27:50.560 --> 0:27:57.119
<v Speaker 1>I'm talking about family vacation. Now it's hilarious.

0:27:57.359 --> 0:28:01.200
<v Speaker 3>You look at the pictures and talk about what a.

0:28:01.119 --> 0:28:04.240
<v Speaker 1>Great time it was. No, it wasn't. You've edited the

0:28:04.280 --> 0:28:08.919
<v Speaker 1>family vacation in your memory. You've clipped it together.

0:28:09.200 --> 0:28:11.280
<v Speaker 3>You took out the part where you threatened to give

0:28:11.280 --> 0:28:12.520
<v Speaker 3>the kids up for adoption.

0:28:19.280 --> 0:28:23.119
<v Speaker 1>When you're in it, you don't see it. But resurrection

0:28:23.320 --> 0:28:24.080
<v Speaker 1>is a round trip.

0:28:24.160 --> 0:28:28.800
<v Speaker 3>Did not the Messiah have to suffer these things and

0:28:28.840 --> 0:28:30.119
<v Speaker 3>then enter into his glory?

0:28:30.280 --> 0:28:33.119
<v Speaker 1>And when they saw that, they got up. Look at

0:28:33.200 --> 0:28:37.680
<v Speaker 1>verse thirty three. They got up, and they turned around

0:28:38.040 --> 0:28:41.280
<v Speaker 1>and they went back. Now watch this. I called this

0:28:41.400 --> 0:28:43.480
<v Speaker 1>series seven mile miracle. I shouldn't have.

0:28:44.280 --> 0:28:48.240
<v Speaker 3>It's really a fourteen mile miracle because the first seven

0:28:48.560 --> 0:28:53.240
<v Speaker 3>they walked without the light. The second seven they walked back,

0:28:53.560 --> 0:28:59.880
<v Speaker 3>and now they knew. God said, today is somebody's second

0:29:00.560 --> 0:29:06.080
<v Speaker 3>seven miles. Now you see it, Now you did it.

0:29:06.520 --> 0:29:11.000
<v Speaker 3>This is your turning point. This is that moment where

0:29:11.080 --> 0:29:15.040
<v Speaker 3>you see he was with me all along.

0:29:17.160 --> 0:29:22.680
<v Speaker 1>It's turnaround time. It's turnaround time. It's turnaround time.

0:29:23.120 --> 0:29:27.840
<v Speaker 3>I walked seven miles in shame, but now I'm walking.

0:29:27.520 --> 0:29:35.400
<v Speaker 1>This second seven in freedom. My turning point. I'm not

0:29:35.560 --> 0:29:36.760
<v Speaker 1>staying in amais.

0:29:39.760 --> 0:29:43.000
<v Speaker 3>And so they walked back to Jerusalem and they got

0:29:43.040 --> 0:29:46.600
<v Speaker 3>together with Peter and the disciples, and she's a snuck

0:29:46.680 --> 0:29:49.360
<v Speaker 3>into the room and he revealed himself and he said

0:29:49.440 --> 0:29:50.440
<v Speaker 3>peace Peace.

0:29:50.640 --> 0:29:51.240
<v Speaker 1>He released.

0:29:51.280 --> 0:29:54.000
<v Speaker 3>That's my third letter, and I'm done because there's only three,

0:29:54.280 --> 0:29:56.840
<v Speaker 3>because you can't have more than three points on Easter Sunday.

0:29:57.120 --> 0:30:01.200
<v Speaker 3>It's just not scriptural. My third point is release. Now,

0:30:01.280 --> 0:30:04.040
<v Speaker 3>let me point out something to you that every sneaker

0:30:04.080 --> 0:30:08.120
<v Speaker 3>head in here will understand. There is a difference between

0:30:08.160 --> 0:30:15.120
<v Speaker 3>the reveal and the release. Why do they show you

0:30:15.160 --> 0:30:19.520
<v Speaker 3>the shoe three months before they will sell it to you.

0:30:22.440 --> 0:30:23.760
<v Speaker 1>Let me break it down another way.

0:30:24.520 --> 0:30:29.240
<v Speaker 3>You remember when the iPad first came out, No, well,

0:30:29.280 --> 0:30:31.240
<v Speaker 3>let me remind you. For me, it was a big

0:30:31.280 --> 0:30:33.640
<v Speaker 3>deal because I thought, well, I'm gonna get I'm gonna

0:30:33.960 --> 0:30:35.680
<v Speaker 3>I'm gonna get one of those, and I'm gonna preach

0:30:35.720 --> 0:30:40.920
<v Speaker 3>from it, and I'll be cutting edge preaching from my iPad.

0:30:41.920 --> 0:30:44.120
<v Speaker 1>I looked so cool preaching from my iPad.

0:30:45.000 --> 0:30:48.920
<v Speaker 3>And Steve Jobs did a reveal where he went through

0:30:48.920 --> 0:30:51.680
<v Speaker 3>the iPad and all the features of the iPad, and

0:30:52.040 --> 0:30:54.200
<v Speaker 3>I saw it. I was so excited to get an iPad.

0:30:54.240 --> 0:30:56.120
<v Speaker 3>And I told one of our staff members. I said,

0:30:56.120 --> 0:30:58.960
<v Speaker 3>I'm gonna go get one of those tomorrow, and they said, no,

0:30:59.040 --> 0:30:59.320
<v Speaker 3>you're not.

0:31:00.360 --> 0:31:03.640
<v Speaker 1>I say, yes, I am. I said, I'm gonna get one.

0:31:03.640 --> 0:31:05.840
<v Speaker 3>I'm gonna be one of the first preachers in America.

0:31:05.920 --> 0:31:08.440
<v Speaker 3>I might not be the smartest preacher in America, but

0:31:08.760 --> 0:31:10.880
<v Speaker 3>I might not be of I might not be the

0:31:10.960 --> 0:31:13.160
<v Speaker 3>one of the best either, but I will be one

0:31:13.200 --> 0:31:15.440
<v Speaker 3>of the first to preach from an iPad. I'm going

0:31:15.480 --> 0:31:17.680
<v Speaker 3>to get an iPad. They said, you can't go get

0:31:17.720 --> 0:31:20.320
<v Speaker 3>an iPad. It's not going to be out for several

0:31:20.360 --> 0:31:26.640
<v Speaker 3>months because there is a space between the reveal and

0:31:26.720 --> 0:31:39.600
<v Speaker 3>the release. That's where hope gets lost. In that space

0:31:39.720 --> 0:31:48.120
<v Speaker 3>between the reveal and the release. It's called Saturday. It's

0:31:48.160 --> 0:31:51.280
<v Speaker 3>when you're sitting around and you thought God was gonna

0:31:52.080 --> 0:31:55.720
<v Speaker 3>and you just knew God was gonna and you were

0:31:55.840 --> 0:31:57.680
<v Speaker 3>sure that they would never and.

0:31:57.640 --> 0:31:59.880
<v Speaker 1>Then they did. It's called space.

0:32:00.920 --> 0:32:07.920
<v Speaker 3>That's where faith grows in between two points between the

0:32:07.960 --> 0:32:13.720
<v Speaker 3>reveal and the release. And that's what the Cross was.

0:32:14.840 --> 0:32:21.719
<v Speaker 3>It was the reveal and it was the release. And

0:32:21.760 --> 0:32:24.920
<v Speaker 3>so Jesus said several things. He said, today you'll be

0:32:24.960 --> 0:32:27.600
<v Speaker 3>with me in Paradise. The Word of salvation, Father, forgive

0:32:27.640 --> 0:32:30.040
<v Speaker 3>them the word of forgiveness. Behold your mother, the word

0:32:30.040 --> 0:32:32.680
<v Speaker 3>of relationship, My God, why have you forsaken me? The

0:32:32.680 --> 0:32:35.840
<v Speaker 3>word of abandonment, distress. The word of distress was I thirst.

0:32:36.040 --> 0:32:38.720
<v Speaker 3>He said it is finished, which was the word of triumph.

0:32:38.760 --> 0:32:44.640
<v Speaker 3>And then after he said that, Luke says that he said, Father,

0:32:46.160 --> 0:32:52.680
<v Speaker 3>into your hands, I commit my spirit. As the sky

0:32:52.760 --> 0:33:00.480
<v Speaker 3>grew black for three hours into the darkness, he spoke commitment, Father,

0:33:00.520 --> 0:33:02.240
<v Speaker 3>into your hands, I commit my spirit.

0:33:02.880 --> 0:33:05.720
<v Speaker 1>And he breathed his last.

0:33:07.160 --> 0:33:19.480
<v Speaker 3>But his last breath was my first breath, because death

0:33:19.560 --> 0:33:24.640
<v Speaker 3>was not his final destination. I went to Sydney this week,

0:33:25.040 --> 0:33:27.440
<v Speaker 3>but I already had my ticket back to Charlotte before

0:33:27.480 --> 0:33:31.400
<v Speaker 3>I ever left for Sydney. Jesus came to Earth in

0:33:31.440 --> 0:33:33.560
<v Speaker 3>the likeness of sinful men, but he was not a

0:33:33.600 --> 0:33:37.080
<v Speaker 3>sinful man. He went to a cross, but he did

0:33:37.080 --> 0:33:39.320
<v Speaker 3>not belong on that cross. He did not stay on

0:33:39.360 --> 0:33:41.840
<v Speaker 3>that cross. He was in this world, but he was

0:33:41.880 --> 0:33:43.640
<v Speaker 3>not of this world. He went to the grave, he

0:33:43.680 --> 0:33:44.840
<v Speaker 3>did not stay in the grave.

0:33:45.040 --> 0:33:47.080
<v Speaker 1>I'm talking about round trip resurrection.

0:33:47.280 --> 0:33:47.480
<v Speaker 3>Now.

0:33:48.280 --> 0:33:51.640
<v Speaker 1>He suffered that he might be glorified by his wounds.

0:33:52.080 --> 0:33:55.880
<v Speaker 3>You are healed everybody say release. So here's what I

0:33:55.880 --> 0:34:00.560
<v Speaker 3>wanted to show you. Because remember God is very sneaky.

0:34:02.160 --> 0:34:04.600
<v Speaker 3>And Luke says that Jesus on the cross said, Father,

0:34:04.680 --> 0:34:06.360
<v Speaker 3>into your hands, I commit my spirit.

0:34:08.640 --> 0:34:13.440
<v Speaker 1>But Luke wasn't at the cross. Luke is recording what

0:34:13.480 --> 0:34:15.319
<v Speaker 1>he said at the cross. But Luke wasn't at the cross.

0:34:15.400 --> 0:34:19.839
<v Speaker 3>Now, John, who also wrote one of the Gospels, he

0:34:19.920 --> 0:34:20.720
<v Speaker 3>was at the cross.

0:34:21.960 --> 0:34:24.799
<v Speaker 1>He was there. He wasn't loud, he was listening, he

0:34:24.880 --> 0:34:27.239
<v Speaker 1>was watching. John was.

0:34:27.760 --> 0:34:30.759
<v Speaker 3>I would say he's a sneaky disciple because if you

0:34:30.800 --> 0:34:33.440
<v Speaker 3>look at him at the Last Supper, he's got his

0:34:33.560 --> 0:34:34.360
<v Speaker 3>head on Jesus.

0:34:34.400 --> 0:34:35.560
<v Speaker 1>He's kind of sneaky.

0:34:36.719 --> 0:34:39.759
<v Speaker 3>Every one of my kids have different personalities. Elijah is

0:34:39.960 --> 0:34:46.640
<v Speaker 3>very direct and forceful and articulate, logical. If he wants something,

0:34:46.680 --> 0:34:48.640
<v Speaker 3>he's going to give you seventeen reasons you should give

0:34:48.640 --> 0:34:50.720
<v Speaker 3>it to him in thirteen consequences if you don't.

0:34:53.280 --> 0:34:58.040
<v Speaker 1>Abby is very beautiful and charming. And then Graham. Graham

0:34:58.080 --> 0:34:59.120
<v Speaker 1>is sneaky. He is.

0:35:00.280 --> 0:35:04.040
<v Speaker 3>He doesn't I didn't teach him to be this way.

0:35:04.080 --> 0:35:06.680
<v Speaker 3>He just is this way. Graham is my sneaky kid.

0:35:06.920 --> 0:35:09.080
<v Speaker 3>So if he wants something from you, he will come

0:35:09.160 --> 0:35:11.480
<v Speaker 3>up to you, he will hug you like he loves you.

0:35:11.920 --> 0:35:15.920
<v Speaker 3>But he's working on something because he's sneaky. Everybody says sneaky.

0:35:16.440 --> 0:35:19.120
<v Speaker 3>He's very sneaky. He came up to me yesterday and

0:35:19.200 --> 0:35:21.799
<v Speaker 3>started hugging me, and he was hugging me, and he

0:35:21.840 --> 0:35:25.359
<v Speaker 3>started singing this song and I liked it. The song was, uh,

0:35:25.640 --> 0:35:28.880
<v Speaker 3>it was like, listen, I can do it. That's my daddy,

0:35:28.960 --> 0:35:32.800
<v Speaker 3>that's my daddy. That's my daddy, that's my daddy, that's

0:35:32.840 --> 0:35:33.799
<v Speaker 3>my daddy, dass.

0:35:34.080 --> 0:35:36.040
<v Speaker 1>I like the groove of it. I started dancing to it.

0:35:36.120 --> 0:35:39.720
<v Speaker 1>That's my daddy, Dass, my daddy, this is my daddy, Dass,

0:35:39.880 --> 0:35:40.520
<v Speaker 1>my daddy.

0:35:41.239 --> 0:35:44.120
<v Speaker 3>Byt the time I'm dancing, I realized what he's doing.

0:35:44.120 --> 0:35:45.200
<v Speaker 1>The whole song was a setup.

0:35:45.200 --> 0:35:47.080
<v Speaker 3>The last line he goes and he's gonna get me

0:35:47.120 --> 0:35:48.360
<v Speaker 3>a dog, and he walks.

0:35:48.120 --> 0:36:01.320
<v Speaker 5>Off because he's sneaky, because he's sneaky.

0:35:59.840 --> 0:36:00.239
<v Speaker 3>And I.

0:36:02.120 --> 0:36:03.480
<v Speaker 1>Think what John did.

0:36:04.960 --> 0:36:09.120
<v Speaker 3>When he recorded what Jesus did when he died, Because

0:36:09.200 --> 0:36:14.160
<v Speaker 3>remember it looked like the end, it was really the beginning.

0:36:15.640 --> 0:36:20.880
<v Speaker 3>It was Grace dressed like Shane. It was triumph dressed

0:36:20.960 --> 0:36:25.360
<v Speaker 3>like Trouble. And so John says that when Jesus died

0:36:25.400 --> 0:36:28.960
<v Speaker 3>and said it is finished, which was a cry of victory.

0:36:30.560 --> 0:36:35.480
<v Speaker 3>With that, he bowed his head and gave up his spirit.

0:36:36.640 --> 0:36:38.880
<v Speaker 3>And gave up his spirit is how we say it

0:36:38.920 --> 0:36:44.040
<v Speaker 3>in English. But the Bible wasn't written in English. In fact,

0:36:44.080 --> 0:36:46.960
<v Speaker 3>this part of the Bible was written in Greek. And

0:36:47.040 --> 0:36:50.680
<v Speaker 3>there is a Greek word that John used in the

0:36:50.680 --> 0:36:53.960
<v Speaker 3>thirtieth verse of the nineteenth chapter of his Gospel that

0:36:54.080 --> 0:36:55.919
<v Speaker 3>we translated gave up.

0:36:56.280 --> 0:36:58.000
<v Speaker 1>That really doesn't mean gave up.

0:36:58.560 --> 0:37:01.640
<v Speaker 3>You know what the Greek word is, paradiami.

0:37:03.040 --> 0:37:03.719
<v Speaker 1>Paradiami.

0:37:03.920 --> 0:37:06.359
<v Speaker 3>Now you thought I was just randomly telling you that,

0:37:06.600 --> 0:37:07.400
<v Speaker 3>but I wasn't.

0:37:07.719 --> 0:37:08.919
<v Speaker 1>I was sneaking it in.

0:37:09.280 --> 0:37:11.520
<v Speaker 3>So when I got to this point in the sermon,

0:37:11.960 --> 0:37:15.600
<v Speaker 3>you would know that when the Bible says that Judas

0:37:16.080 --> 0:37:22.080
<v Speaker 3>handed Jesus over to the Sanhedrin, paradimi, and the Sanhedrin

0:37:22.520 --> 0:37:27.640
<v Speaker 3>handed Jesus over to Pilot, and Pilot handed Jesus over

0:37:27.960 --> 0:37:32.600
<v Speaker 3>to Herod, and Herod handed over Jesus to be crucified.

0:37:32.880 --> 0:37:36.399
<v Speaker 3>When Jesus got ready to die, guess what he did

0:37:36.480 --> 0:37:38.720
<v Speaker 3>with his spirit paradiami.

0:37:39.239 --> 0:37:40.440
<v Speaker 1>He handed it over.

0:37:40.920 --> 0:37:45.239
<v Speaker 3>I'm trying to say, nobody took his life. He gave it.

0:37:47.480 --> 0:37:52.960
<v Speaker 1>He gave it, and.

0:37:53.000 --> 0:37:55.560
<v Speaker 3>He took the bread, and he blessed it, and he

0:37:55.680 --> 0:38:01.880
<v Speaker 3>broke it, and he gave it, and he gives it.

0:38:00.160 --> 0:38:04.919
<v Speaker 1>And he handed it over, and he handed it over.

0:38:05.880 --> 0:38:06.799
<v Speaker 1>Parrotid on mine.

0:38:07.080 --> 0:38:11.000
<v Speaker 3>The same word that says Judas handed Jesus over, I'm done,

0:38:11.160 --> 0:38:14.920
<v Speaker 3>stand up. The same word that says that Judas handed

0:38:15.000 --> 0:38:18.960
<v Speaker 3>Jesus over is used to describe the way that Jesus

0:38:19.200 --> 0:38:22.719
<v Speaker 3>handed himself over. What am I trying to say? He

0:38:22.840 --> 0:38:28.080
<v Speaker 3>had it in hand all along, It was always in

0:38:28.120 --> 0:38:31.880
<v Speaker 3>his hands. It might have looked like Judas's hand. It

0:38:31.960 --> 0:38:34.319
<v Speaker 3>might have looked like Herod's hand. It might have looked

0:38:34.360 --> 0:38:37.440
<v Speaker 3>like Pilot's hand. But the hand on the hand that

0:38:37.480 --> 0:38:41.600
<v Speaker 3>writes the story of your life is the hand of God.

0:38:44.880 --> 0:38:47.759
<v Speaker 3>Somebody shout, hand it over?

0:38:48.040 --> 0:38:49.000
<v Speaker 1>He handed it over?

0:38:52.239 --> 0:38:55.360
<v Speaker 3>And can I tell you something else about paradidomia. It

0:38:55.520 --> 0:39:00.919
<v Speaker 3>means to hand over for keeping until the appropriate time. Wow.

0:39:02.200 --> 0:39:05.759
<v Speaker 3>So the Sanhedrin held him when he was handed over,

0:39:06.160 --> 0:39:07.960
<v Speaker 3>until it was time to hand him over to the

0:39:08.040 --> 0:39:11.239
<v Speaker 3>Roman government. And they held him until it was time

0:39:11.280 --> 0:39:13.840
<v Speaker 3>to hand him over to the centurion so that he

0:39:13.880 --> 0:39:17.880
<v Speaker 3>could die. And so when Jesus died his last word,

0:39:18.640 --> 0:39:22.399
<v Speaker 3>his last mile, before he would do what he came

0:39:22.440 --> 0:39:26.080
<v Speaker 3>to do and fulfill his purpose on the earth. He said, Father,

0:39:26.160 --> 0:39:33.560
<v Speaker 3>into your hands, I hand over my spirit. Keep it

0:39:33.600 --> 0:39:44.680
<v Speaker 3>for me till Sunday. Because when Sunday comes, Yo, you'll

0:39:44.680 --> 0:39:46.839
<v Speaker 3>better clap to give me off this stage, because if

0:39:46.840 --> 0:39:58.600
<v Speaker 3>I start preaching about that, Oh, oh God. Because when

0:39:58.600 --> 0:40:02.800
<v Speaker 3>he got up on Sunday with all power in his hand,

0:40:05.160 --> 0:40:07.400
<v Speaker 3>you see, he had a little meeting with the devil

0:40:08.760 --> 0:40:12.000
<v Speaker 3>and he said, hey, devil, what's that in your hand?

0:40:13.200 --> 0:40:16.520
<v Speaker 3>And the devil said, that's the key And Jesus said,

0:40:16.560 --> 0:40:19.600
<v Speaker 3>the key to what? And the devil said, this is

0:40:19.640 --> 0:40:22.440
<v Speaker 3>Revelation onein eighteen. It doesn't record the whole conversation, but

0:40:22.480 --> 0:40:23.040
<v Speaker 3>it lets me.

0:40:22.960 --> 0:40:23.680
<v Speaker 1>Know the outcome.

0:40:23.920 --> 0:40:28.400
<v Speaker 3>The devil said, it's the key to death. And Jesus said,

0:40:29.120 --> 0:40:33.320
<v Speaker 3>paradiami in other words, come.

0:40:33.120 --> 0:40:41.120
<v Speaker 6>On, come on, drum hey, then over my paid i'm

0:40:41.280 --> 0:40:53.040
<v Speaker 6>ron my laptad im.

0:40:53.080 --> 0:40:55.040
<v Speaker 1>What else you got there, devil, Oh, this is the

0:40:55.120 --> 0:40:56.960
<v Speaker 1>key to hell. This is the key to judgment.

0:40:57.360 --> 0:40:59.440
<v Speaker 3>This is this is the key that will punish them

0:40:59.440 --> 0:41:02.480
<v Speaker 3>according to their transgressions. And Jesus say, yeah, but I

0:41:02.560 --> 0:41:06.800
<v Speaker 3>dealt with that. Now, hand it over, Hand it over.

0:41:08.520 --> 0:41:09.959
<v Speaker 1>Somebody shout, hand it over.

0:41:11.520 --> 0:41:18.359
<v Speaker 3>That's the invitation. That's the invitation, the release. Hand it over,

0:41:18.640 --> 0:41:23.640
<v Speaker 3>Hand it over. Hey, what are you carrying? Clio disappointment?

0:41:24.920 --> 0:41:25.640
<v Speaker 3>I dealt with that.

0:41:26.040 --> 0:41:30.360
<v Speaker 1>Now hand it over, because you got seven more miles

0:41:30.440 --> 0:41:34.720
<v Speaker 1>to go. Now hand it over. You see these hands

0:41:34.719 --> 0:41:35.520
<v Speaker 1>that bled for you.

0:41:35.920 --> 0:41:38.760
<v Speaker 3>They were holding your hands the whole time, and nothing

0:41:38.840 --> 0:41:39.680
<v Speaker 3>has happened to you.

0:41:39.800 --> 0:41:40.840
<v Speaker 1>That will be wasted.

0:41:41.200 --> 0:41:43.320
<v Speaker 3>Why don't you do what he did with that bread

0:41:43.600 --> 0:41:47.480
<v Speaker 3>and hand it over. How long are you going to

0:41:47.560 --> 0:41:50.960
<v Speaker 3>carry the burden when he died to take it away?

0:41:52.600 --> 0:41:55.000
<v Speaker 3>How long are you going to carry the shame that

0:41:55.080 --> 0:42:01.560
<v Speaker 3>he already carried up a hill? Hand it over, Hand

0:42:01.600 --> 0:42:04.760
<v Speaker 3>it over. I hear the spirit of God saying that,

0:42:05.680 --> 0:42:08.719
<v Speaker 3>just over and over. In my mind, I just hear

0:42:08.880 --> 0:42:12.200
<v Speaker 3>inserting whatever it is that you're carrying that Jesus already

0:42:12.280 --> 0:42:15.600
<v Speaker 3>died to roll away, and I hear him saying, hand

0:42:15.600 --> 0:42:19.040
<v Speaker 3>it over. What are you discussing as you walk along

0:42:19.080 --> 0:42:24.399
<v Speaker 3>the road. Let's leave that in a miais. Let's leave

0:42:24.440 --> 0:42:28.040
<v Speaker 3>that at the cross, Let's leave that in his grave.

0:42:29.160 --> 0:42:30.000
<v Speaker 3>You got to regret.

0:42:30.680 --> 0:42:36.239
<v Speaker 1>Hand it over. You got a defeat. Hand it over.

0:42:37.760 --> 0:42:40.400
<v Speaker 1>You got an excuse, hand it over.

0:42:41.719 --> 0:42:45.360
<v Speaker 3>Did not the Messiah have to suffer these things to

0:42:45.560 --> 0:42:49.880
<v Speaker 3>enter into his glory? Now hand it over so that

0:42:49.960 --> 0:42:54.680
<v Speaker 3>you can experience what Paul described. He said, I reckon

0:42:54.719 --> 0:42:59.560
<v Speaker 3>that the sufferings of this present time, everything that you've

0:42:59.600 --> 0:43:02.400
<v Speaker 3>been through, everything that you will go through, are not

0:43:03.600 --> 0:43:09.840
<v Speaker 3>worthy to be compared with the glory that will be

0:43:09.960 --> 0:43:14.479
<v Speaker 3>revealed if you hand it over. But if you stay

0:43:14.480 --> 0:43:18.040
<v Speaker 3>at Amais and you keep your back turned to Jerusalem,

0:43:18.200 --> 0:43:21.360
<v Speaker 3>you will never know what was waiting for you in

0:43:21.440 --> 0:43:23.759
<v Speaker 3>his hands for you to receive it.

0:43:24.080 --> 0:43:28.200
<v Speaker 1>And this is the promise of God. The spirit of

0:43:28.239 --> 0:43:33.960
<v Speaker 1>God is in this place. Now.

0:43:33.960 --> 0:43:36.880
<v Speaker 3>I want you to bow your head, and no one moving,

0:43:38.520 --> 0:43:43.920
<v Speaker 3>because this is the moment of the handover. This is

0:43:43.960 --> 0:43:47.880
<v Speaker 3>the moment where you trust Him with your life. You've

0:43:47.920 --> 0:43:50.160
<v Speaker 3>been doing it your own way for seven miles now,

0:43:51.600 --> 0:43:53.480
<v Speaker 3>and it's gotten you nowhere but a Mais. And it's

0:43:53.480 --> 0:43:56.840
<v Speaker 3>gotten you nowhere but confusion. And it's gotten you nowhere

0:43:56.880 --> 0:44:03.240
<v Speaker 3>but despair. It's gotten you nowhere. But today here stands

0:44:03.239 --> 0:44:07.040
<v Speaker 3>one who offers to you the bread of life. Healing

0:44:07.160 --> 0:44:11.680
<v Speaker 3>is in his hands, life is in his hands, Freedom

0:44:11.719 --> 0:44:14.520
<v Speaker 3>is in his hands. So I want to pray with

0:44:14.560 --> 0:44:17.719
<v Speaker 3>you right now to the end that you would hand

0:44:17.719 --> 0:44:20.880
<v Speaker 3>it over, to the end, that you would get up

0:44:20.920 --> 0:44:25.439
<v Speaker 3>and come back like Cleopus did, like Peter did after

0:44:25.480 --> 0:44:29.040
<v Speaker 3>he had gone fishing, like we all must do to repent,

0:44:29.960 --> 0:44:35.759
<v Speaker 3>to believe that resurrection is here. But your heads about

0:44:35.800 --> 0:44:37.480
<v Speaker 3>and your eyes closed at every location, We're going to

0:44:37.480 --> 0:44:39.640
<v Speaker 3>pray a prayer right now. This prayer is for those

0:44:39.680 --> 0:44:44.919
<v Speaker 3>who are handing it over, for those who are ready

0:44:44.920 --> 0:44:46.960
<v Speaker 3>to make Jesus Christ the Lord of your life, to

0:44:47.000 --> 0:44:49.359
<v Speaker 3>come back to him. And I want us to pray

0:44:49.400 --> 0:44:51.800
<v Speaker 3>together out loud as a church family for the benefit

0:44:51.840 --> 0:44:54.279
<v Speaker 3>of those who are coming back to God. Pray with me,

0:44:54.320 --> 0:44:57.280
<v Speaker 3>Heavenly Father, into your hands.

0:44:58.960 --> 0:45:04.839
<v Speaker 1>I commit my life. I belong to you today. I

0:45:04.880 --> 0:45:05.400
<v Speaker 1>trust you.

0:45:06.840 --> 0:45:12.880
<v Speaker 3>I believe that Jesus Christ is your son, and today

0:45:13.920 --> 0:45:17.680
<v Speaker 3>I make him my savior and I call him Lord.

0:45:19.360 --> 0:45:23.959
<v Speaker 3>This is my new beginning. Forgive me of my sin,

0:45:25.840 --> 0:45:32.640
<v Speaker 3>change my heart, make me a brand new creation. From

0:45:32.640 --> 0:45:37.760
<v Speaker 3>this state forward, I will follow you all the days

0:45:37.800 --> 0:45:41.280
<v Speaker 3>of my life, heads bowed, eyes closed.

0:45:41.320 --> 0:45:42.120
<v Speaker 1>On account of three.

0:45:42.120 --> 0:45:44.680
<v Speaker 3>If you just prayed that prayer, shoot your hand in

0:45:44.719 --> 0:45:47.479
<v Speaker 3>the air boldly. This is your moment on three one,

0:45:47.800 --> 0:45:48.920
<v Speaker 3>two three.

0:45:48.680 --> 0:45:52.719
<v Speaker 1>Shoot him up all over these campuses, hands going up,

0:45:53.760 --> 0:46:00.520
<v Speaker 1>new right beginning. Come him back home to the place belong.

0:46:01.360 --> 0:46:05.840
<v Speaker 7>Come on church, let's welcome them home like the eleven.

0:46:06.440 --> 0:46:15.080
<v Speaker 7>It is true, this resende. If you know he's please

0:46:15.160 --> 0:46:20.879
<v Speaker 7>your lies, blead God.

0:46:24.000 --> 0:46:25.120
<v Speaker 1>Thank you for joining us.

0:46:25.400 --> 0:46:27.840
<v Speaker 2>Special thanks to those of you who give generously to

0:46:27.920 --> 0:46:31.400
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:46:31.880 --> 0:46:34.040
<v Speaker 2>You can click the link in the description to give

0:46:34.160 --> 0:46:38.080
<v Speaker 2>now or visit Elevation Church dot org slash podcast for

0:46:38.160 --> 0:46:41.920
<v Speaker 2>more information and if you enjoyed the podcast, you can subscribe.

0:46:42.400 --> 0:46:43.720
<v Speaker 1>You can share it with your friends.

0:46:44.000 --> 0:46:46.319
<v Speaker 2>You can click the share button, take a screenshot and

0:46:46.360 --> 0:46:48.480
<v Speaker 2>share it on your social stories and tag us at

0:46:48.480 --> 0:46:49.319
<v Speaker 2>Elevation Church.

0:46:49.400 --> 0:46:51.040
<v Speaker 1>Thanks again for listening. God bless you.