WEBVTT - It Could Happen Here Weekly 21

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<v Speaker 1>You know what I love prop is live shows. Live

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<v Speaker 1>podcast shows are incredible, especially when you can watch them

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<v Speaker 1>whenever you want. M that's what we're doing right now.

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<v Speaker 1>Are you saying we should do one? Yeah, a virtual

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<v Speaker 1>live podcast show at moment house dot com slash Behind

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<v Speaker 1>the Bastards on February sevent at six pm PST. You

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<v Speaker 1>don't have to watch the show live, but you can

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<v Speaker 1>and participate in a fun Q and A, or you

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<v Speaker 1>can watch the link for up to a week later

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<v Speaker 1>after it airs. So check out our virtual show and

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<v Speaker 1>buy tickets at moment house dot com. Slash Behind the

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<v Speaker 1>Bastards will also be linking the ticket link in our

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<v Speaker 1>episode descriptions for Behind the Bastards. You can check that

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<v Speaker 1>out and see y'all there. Well, you'll see us there,

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<v Speaker 1>you will see there. Hey, it's de Lieva. I'm here

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<v Speaker 1>to tell you about my brand new podcast, De Liva

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<v Speaker 1>at your service. I'll be sitting down with the world's

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<v Speaker 1>most inspiring minds to uncover what makes them take and

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<v Speaker 1>what they've learned from the obstacles life has thrown at them,

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<v Speaker 1>including Sir Elton John. After a lot of upsets, a

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<v Speaker 1>lot of disappointments, a lot of betrayals. It's turned out

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<v Speaker 1>to be the most wonderful life right now that I've

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<v Speaker 1>could ever imagined. Listen to do a Leap at your

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<v Speaker 1>service on the I Heart Radio app, Apple podcasts, or

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<v Speaker 1>wherever you get your podcasts. I'm Jake Calbern, host of

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<v Speaker 1>deep Cover. Our new season is about a lawyer who

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<v Speaker 1>helped the mob run Chicago. He bribed judges and even

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<v Speaker 1>helped a hit man walk free until one day when

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<v Speaker 1>he started talking with the FBI and promised that he

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<v Speaker 1>could take the mob down. I've spent the past year

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<v Speaker 1>trying to figure out why he flipped and what he

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<v Speaker 1>was really after. Listen to deep Cover on the I

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<v Speaker 1>Heart Radio app, Apple podcasts, or wherever you get your podcasts. Hey, everybody,

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<v Speaker 1>Robert Evans here and I wanted to let you know.

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<v Speaker 1>This is a compilation episode. So every episode of the

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<v Speaker 1>week that just happened is here in one convenient and

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<v Speaker 1>with somewhat less ads package for you to listen to

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<v Speaker 1>in a long wretch if you want. If you've been

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<v Speaker 1>listening to the episodes every day this week, there's gonna

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<v Speaker 1>be nothing new here for you, but you can make

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<v Speaker 1>your own decisions. Welcome back, to it could happen here

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<v Speaker 1>a podcast about things falling apart, and occasionally even about

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<v Speaker 1>how to put some other things back together. Um. Today

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<v Speaker 1>we're gonna be talking about something that is increasingly a

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<v Speaker 1>part of what we like to call the crumbles around here,

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<v Speaker 1>which is the health care system in this country, in

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<v Speaker 1>the hospital system in this country as it uh kind

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<v Speaker 1>of gets crunched by COVID. UM. And we're gonna particularly

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<v Speaker 1>talk about a really critical aspect of our entire medical

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<v Speaker 1>infrastructure that a lot of people don't know about traveling nurses. Uh.

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<v Speaker 1>And with me today is our guest, and and you

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<v Speaker 1>are a traveling nurse from New York to California all

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<v Speaker 1>around the country. UM, thanks for being on the show.

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<v Speaker 1>Glad to be here. Yeah. So, I live in Colorado

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<v Speaker 1>and I was at a right ular staff nurse UM

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<v Speaker 1>until COVID hit. And you know, at that time, we

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<v Speaker 1>expected it to crunch everywhere. UM, but my home hospital,

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<v Speaker 1>like many places that worked on the coast, UM ended

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<v Speaker 1>up being really empty when everybody locked down and stopped

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<v Speaker 1>getting into car accidents and going to parties and all

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<v Speaker 1>of the other things that bring people into the e

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<v Speaker 1>R and I see us um. So At that time,

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<v Speaker 1>I quit my full time job and went to New

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<v Speaker 1>York as a travel nurse. UM. And then I've been

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<v Speaker 1>dancing around hotspots since then. So New York, Texas, Ohio,

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<v Speaker 1>rural New Mexico. UM. I just finished my third contract

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<v Speaker 1>in California. I've been up to Oregon. So UM. I've

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<v Speaker 1>seen the health care system working and not working in

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<v Speaker 1>a lot of different places, and also like how much

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<v Speaker 1>disparity there is different communities related to covid as in

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<v Speaker 1>the health care that we can provide. Yeah, and I

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<v Speaker 1>am kind of before we move on to some of

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<v Speaker 1>the specific things going on with travel nurses, what is

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<v Speaker 1>your sense of like how often are you in a

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<v Speaker 1>place and feel like, well, this the hospital system here,

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<v Speaker 1>this particular hospital, they're they're like right on the edge

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<v Speaker 1>of a breaking point most of the time. Okay, that's

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<v Speaker 1>good to know where your seatbelts, folks. Yeah, I mean,

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<v Speaker 1>particularly since everyone was able to get vaccinated right Like

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<v Speaker 1>to me, I really feel like that that that point

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<v Speaker 1>of like the tipping point of like the quote unquote

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<v Speaker 1>crumbles kind of like after everybody was was able to

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<v Speaker 1>get their second vaccination, UM, and we had so much

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<v Speaker 1>hope last May and June and things were reopening and

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<v Speaker 1>it was kind of like, wow, things could go back

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<v Speaker 1>to normal. Um, and then like, I don't believe that's

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<v Speaker 1>going to happen. And since then, I've seen so much

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<v Speaker 1>more despair in my coworkers, and I've heard about so

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<v Speaker 1>many more healthcare suicides, UM staff, nurses, travel nurses, arties,

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<v Speaker 1>other ancillary people, and you know, the kind of running

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<v Speaker 1>joke and all out of workplaces is like, well, I

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<v Speaker 1>hope I test positive for COVID because that would be

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<v Speaker 1>better than coming into work another day. Yeah, alright, I

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<v Speaker 1>hope I get hit by a car so I don't

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<v Speaker 1>have to come in your job, I think, is what

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<v Speaker 1>a lot of people would the people who you know

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<v Speaker 1>are reasonable human beings and see what you're doing is

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<v Speaker 1>incredibly necessary, find that would find the work to be

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<v Speaker 1>something of a nightmare. I mean, it sounds like horrific

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<v Speaker 1>um to have to to deal with this. I mean,

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<v Speaker 1>it's it's it's not an easy job in the best

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<v Speaker 1>of times, being a nurse, but like with COVID and stuff,

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<v Speaker 1>it's it's just there's so much else on y'all's plates. Um.

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<v Speaker 1>And one of the things that has happened over the

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<v Speaker 1>course of the last year or well almost two years now, UM,

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<v Speaker 1>is that from January twenty the advertised pay rates for

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<v Speaker 1>travel nurses around the country have gone up by about

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<v Speaker 1>sixty UM, which in staffing firms of you know, increase

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<v Speaker 1>their building of hospitals by like so like this huge

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<v Speaker 1>rays in what um travel nurses are demand ending and

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<v Speaker 1>what is getting paid out. And I think a reasonable

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<v Speaker 1>person would go, well, yeah, of course, um And yeah,

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<v Speaker 1>I think anybody would go any reasonable person would go, well, yeah,

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<v Speaker 1>of course, you guys deserve much more money than that

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<v Speaker 1>for what you're dealing with right now. UM. I have

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<v Speaker 1>no problem with this, But people who do have problems

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<v Speaker 1>with this are the American Hospital Association UM, among other

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<v Speaker 1>folks generally the folks who are seeing this primarily as well,

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<v Speaker 1>now we're spending more money issue as opposed to a,

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<v Speaker 1>hey maybe we don't have enough nurses, which right, yeah,

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<v Speaker 1>so I guess I have maybe a couple of comments

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<v Speaker 1>on that. So one of the things about trafical nurses,

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<v Speaker 1>so if if you're not in the travel field and

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<v Speaker 1>you say I want to change hospitals, even if you're

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<v Speaker 1>an experienced nurse, they will take between a month and

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<v Speaker 1>six months to go through their hiring process, and then

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<v Speaker 1>they will give you a week, two weeks, maybe four

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<v Speaker 1>weeks of orientation. So that's a long process to hire

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<v Speaker 1>an Normally, for me as a travel nurse, I will

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<v Speaker 1>talk to a recruiter, I will say yes, I will

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<v Speaker 1>be on the road somewhere between four hours to twenty

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<v Speaker 1>four hours later, I will get to the hospital. I

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<v Speaker 1>will do a bunch of paperwork that is for compliance

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<v Speaker 1>and makes no difference at all. I will get between

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<v Speaker 1>two and six hours of orientation, which is basically, here's

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<v Speaker 1>the bathroom, here's the storeroom, this is what we're going

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<v Speaker 1>to audit in the charts. And then I'm expected to

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<v Speaker 1>take care of complex actively dying patients. So so you know,

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<v Speaker 1>people complain about how much we're getting paid, But if

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<v Speaker 1>you only have two hours of like where's the bathroom,

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<v Speaker 1>and like this is how most of the time when

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<v Speaker 1>you're spending with I t being like hey, I need

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<v Speaker 1>computer access, buddy, and then there you are and you're

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<v Speaker 1>in the thick of it with no backup. You know,

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<v Speaker 1>so you already have to be an expert in your field,

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<v Speaker 1>and you have to be able to walk into an

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<v Speaker 1>unfamiliar chaotic situation and hit the ground running immediately. So, yes,

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<v Speaker 1>making a lenning bucks an hour is a lot of money,

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<v Speaker 1>But I don't know that that's so super unreasonable for

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<v Speaker 1>two hours of Like yeah, it's now take care of

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<v Speaker 1>people who are actively dying and don't screw it up.

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<v Speaker 1>It's the way we're told the system is supposed to work, right, Like,

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<v Speaker 1>this is how capitalism is supposed to function. The demand

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<v Speaker 1>for something goes up, and the demand for nursing his

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<v Speaker 1>way the hell up, so the price goes up. Um,

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<v Speaker 1>if you believe in capitalism, like one assumes these people

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<v Speaker 1>who are responsible for you know, paying you and are

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<v Speaker 1>currently lobbying. So what's happening. I should go back because

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<v Speaker 1>we didn't note this. But the American Hospital Association and

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<v Speaker 1>a number of other folks are lobbying Congress right now

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<v Speaker 1>to put a cap on the amount of money that

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<v Speaker 1>traveling nurses UM can uh CAN can receive, and a

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<v Speaker 1>number of UM congress people have said that they're going

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<v Speaker 1>to be looking into the issue. Several states, Oregon, Illinois, Pennsylvania, Kansas,

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<v Speaker 1>and Kentucky have introduced legislation that's attempting to cap nurse

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<v Speaker 1>pay rates. So there's like this huge backlash attempting to

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<v Speaker 1>lock down the amount of money y'all can continue to

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<v Speaker 1>get paid UM because of all of the things. This

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<v Speaker 1>country I guess has money for the people dealing with

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<v Speaker 1>the I don't know what. I don't know how many

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<v Speaker 1>millions of additional sick and dying people UM are are

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<v Speaker 1>are kind of beyond what these folks are willing to

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<v Speaker 1>shell out for UM. And I got the size of that,

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<v Speaker 1>and I mean to clarify, so in a FEMA contract,

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<v Speaker 1>so what a lot of the contracts I take are.

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<v Speaker 1>So the nurse is making between a hundred and and

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<v Speaker 1>maybe you also have a tax free stipend or you

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<v Speaker 1>don't kind of depending on how you are in that.

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<v Speaker 1>And then but the bill rate to the hospital is

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<v Speaker 1>usually like so the legislation is against the agencies. The

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<v Speaker 1>agencies are making between forty. Of course, the agency is

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<v Speaker 1>then going to say, hey, well we aren't going to

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<v Speaker 1>pay you as much because we still want the same cut. Yeah.

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<v Speaker 1>My understanding, so the trickle down effect is likely going

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<v Speaker 1>to be travel nurse wages. But my understanding is it's

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<v Speaker 1>asking the FTC to take enforcement against the travel nurse agencies,

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<v Speaker 1>because the agencies, they're the ones that say they have

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<v Speaker 1>the person on the phone that says, hey, you have

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<v Speaker 1>these credentials, we want to send you to this hospital yes,

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<v Speaker 1>or now we've got this hotel arranged or we don't

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<v Speaker 1>or you know those types of and we're going to

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<v Speaker 1>do this type of on boarding. So they have their

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<v Speaker 1>own kind of infrastructure and they take, you know, half

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<v Speaker 1>of the cut. Some of those people are making a

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<v Speaker 1>lot of money too, Yeah, And it seems like it's

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<v Speaker 1>kind of the situation where the way this is being framed,

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<v Speaker 1>they're trying to crack down on these people who are

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<v Speaker 1>kind of profiteering or could be argued to be profiteering

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<v Speaker 1>off the situation um, rather than trying to cap the

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<v Speaker 1>amount that the nurses can make, so to speak, or

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<v Speaker 1>at least not by as much. But the overall effect

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<v Speaker 1>will be that because of the way these companies work,

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<v Speaker 1>y'all will still wind up making less money. Um. Yeah,

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<v Speaker 1>how um Within the traveling nurse community, what is kind

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<v Speaker 1>of where are people right now with this? Like what

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<v Speaker 1>is what is kind of the mood? Um? So I

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<v Speaker 1>think there's a couple of things to note. So in

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<v Speaker 1>the FEMA contracts. They're usually sixty to seventy two contracts,

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<v Speaker 1>so you're working back to back to back to back.

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<v Speaker 1>So I'll do eight weeks sometimes. And most people are

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<v Speaker 1>not white women like me. This is mostly first and

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<v Speaker 1>second generation immigrants and generally people of color. Um. So,

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<v Speaker 1>these are not people that are saving for Lamborghinis. These

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<v Speaker 1>are people that are paying off their student loans because

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<v Speaker 1>a lot of them went to private nursing schools because

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<v Speaker 1>that was kind of what was accessible to them because

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<v Speaker 1>all of the disparity and education and opportunities. These are

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<v Speaker 1>people that are trying to pay off their mortgages. These

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<v Speaker 1>are people who are paying off their parents houses. Um.

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<v Speaker 1>So this kind of idea that like nurses are greedy

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<v Speaker 1>is I think really unfair because most of us are

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<v Speaker 1>just trying to like, you know, a life that works.

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<v Speaker 1>And also, you can't do eight hour contracts fifty two

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<v Speaker 1>weeks out of the year, no, I mean doing it

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<v Speaker 1>for any extended period of time. I've I've worked those

0:12:10.640 --> 0:12:17.319
<v Speaker 1>kind of hours in a generally less stressful working environment.

0:12:18.000 --> 0:12:21.880
<v Speaker 1>Um and it like it breaks you down, um over time,

0:12:21.920 --> 0:12:24.720
<v Speaker 1>Like you you can't do that and at any time

0:12:24.760 --> 0:12:27.520
<v Speaker 1>in your life, for one thing, like, um, and you

0:12:27.559 --> 0:12:29.559
<v Speaker 1>can't do that forever. And it sounds like this is

0:12:29.640 --> 0:12:31.480
<v Speaker 1>kind of a lot of people are taking it as

0:12:31.840 --> 0:12:34.680
<v Speaker 1>like this is an opportunity. I can get my parents

0:12:34.720 --> 0:12:37.240
<v Speaker 1>out of debt, I can I can get a house, Um,

0:12:37.280 --> 0:12:38.880
<v Speaker 1>I can say for my kids to I can pay

0:12:38.880 --> 0:12:41.560
<v Speaker 1>off my own college. Like it's a chance for a

0:12:41.559 --> 0:12:45.439
<v Speaker 1>lot of these people by putting in an unbelievable amount

0:12:45.480 --> 0:12:49.800
<v Speaker 1>of effort to get ahead. Uh. And I can't can't

0:12:49.800 --> 0:12:54.000
<v Speaker 1>even imagine the frustration at seeing so many people be like, well, no,

0:12:54.240 --> 0:12:57.120
<v Speaker 1>not so fast. And I mean one of the things

0:12:57.160 --> 0:13:01.680
<v Speaker 1>that people are bringing up is right like it in

0:13:01.720 --> 0:13:04.480
<v Speaker 1>the same way that you know, we struggle to want

0:13:04.480 --> 0:13:07.840
<v Speaker 1>to pass minimum wage laws for the undocumented immigrants that

0:13:07.920 --> 0:13:10.640
<v Speaker 1>pick our food and you know, support this infrastructure that

0:13:10.720 --> 0:13:13.600
<v Speaker 1>is totally unseen now that we have, you know what

0:13:13.760 --> 0:13:17.360
<v Speaker 1>is mostly for stance second generation immigrants that are working

0:13:17.360 --> 0:13:21.960
<v Speaker 1>these FEMA contracts. Like you're targeting a section of the

0:13:21.960 --> 0:13:24.760
<v Speaker 1>population that are not the people that have doubled tripled

0:13:24.800 --> 0:13:27.160
<v Speaker 1>their wealth in the pandemic, right like, these are not

0:13:27.240 --> 0:13:30.040
<v Speaker 1>all of the people that got the small business loans

0:13:30.080 --> 0:13:33.920
<v Speaker 1>that didn't need them, and you know and have are

0:13:34.200 --> 0:13:36.599
<v Speaker 1>just putting all of that money into stock, right, is

0:13:36.640 --> 0:13:39.680
<v Speaker 1>there not? These are people who just want a middle

0:13:39.679 --> 0:13:43.680
<v Speaker 1>class American dream and we're working, will work really really

0:13:43.720 --> 0:13:47.880
<v Speaker 1>hard for it. And I mean there these are people

0:13:47.920 --> 0:13:50.760
<v Speaker 1>who are asking, can I have the thing we're all promised?

0:13:51.200 --> 0:13:54.520
<v Speaker 1>If I spend eighty hours a week watching people in

0:13:54.559 --> 0:13:56.920
<v Speaker 1>a lot of cases choke out their last fucking breaths,

0:13:57.559 --> 0:14:00.920
<v Speaker 1>is that okay? And a lot of are saying, oh,

0:14:01.120 --> 0:14:04.560
<v Speaker 1>of course, not right. And you know, so we're taking

0:14:04.559 --> 0:14:06.600
<v Speaker 1>care of dying people while we're getting yelled at at

0:14:06.640 --> 0:14:09.360
<v Speaker 1>the phone of like is cursing a lot on the

0:14:09.360 --> 0:14:13.120
<v Speaker 1>show or yes, of course? Yeah. I mean I had

0:14:13.120 --> 0:14:15.480
<v Speaker 1>a family member saying, you're fucking imprisoning her on a

0:14:15.559 --> 0:14:17.640
<v Speaker 1>ventil lator. I'm going to come for you. Where do

0:14:17.679 --> 0:14:22.680
<v Speaker 1>you fucking live? You know we have to get security involved. Um,

0:14:22.720 --> 0:14:25.400
<v Speaker 1>you know, we get death threats. I've had people like

0:14:25.480 --> 0:14:29.800
<v Speaker 1>threatened to find where I live and raped me. And

0:14:29.880 --> 0:14:37.520
<v Speaker 1>so I mean, yeah, taking care of your dying loved

0:14:37.520 --> 0:14:40.000
<v Speaker 1>one who also probably would say those same things to

0:14:40.000 --> 0:14:41.880
<v Speaker 1>me because I would say, hey, please be vaccinated and

0:14:41.880 --> 0:14:44.160
<v Speaker 1>they would say fuck you. But I'm still going to

0:14:44.240 --> 0:14:45.960
<v Speaker 1>do everything I can to take care of them, and

0:14:46.000 --> 0:14:48.520
<v Speaker 1>I'm going to do this abuse and like, yeah, if

0:14:48.520 --> 0:14:50.520
<v Speaker 1>I'm going to leave my home and the safety of

0:14:50.520 --> 0:14:53.160
<v Speaker 1>a hospital that works and go into these total cluster

0:14:53.240 --> 0:14:56.960
<v Speaker 1>fucks of hospitals where the educator has left, the manager

0:14:57.000 --> 0:14:59.560
<v Speaker 1>has left, the director has left, so there's no leadership.

0:15:00.120 --> 0:15:02.920
<v Speaker 1>It's travelers, some of which are great, some of which

0:15:02.920 --> 0:15:05.320
<v Speaker 1>are also hot messes, and trying to take care of

0:15:05.360 --> 0:15:07.160
<v Speaker 1>these people. Then like, yes, I want to be paid

0:15:07.160 --> 0:15:12.000
<v Speaker 1>accordingly for it. Now, would I trade that for a

0:15:12.040 --> 0:15:16.320
<v Speaker 1>social um, a social safety net of health insurance because

0:15:16.320 --> 0:15:20.200
<v Speaker 1>I have to get private health insurance which is shady. Um,

0:15:20.320 --> 0:15:22.680
<v Speaker 1>I don't get any disability insurance. I have no stick

0:15:22.760 --> 0:15:25.240
<v Speaker 1>leave right because you're you're you're a pinch hitter. You're

0:15:25.280 --> 0:15:28.760
<v Speaker 1>not like salary anywhere. Yeah, but would I trade this

0:15:28.840 --> 0:15:32.880
<v Speaker 1>high salary for a social safety net? Personally I would yes,

0:15:35.080 --> 0:15:37.280
<v Speaker 1>But I mean nobody's going to say, like, yes, you

0:15:37.320 --> 0:15:39.360
<v Speaker 1>will be able to retire with dignity if you play

0:15:39.400 --> 0:15:42.080
<v Speaker 1>by all of these rules. They don't believe that I

0:15:42.120 --> 0:15:44.720
<v Speaker 1>want to make the money. Yeah, it's I mean we're

0:15:44.720 --> 0:15:46.920
<v Speaker 1>all always in this kind of like yes, soccer way

0:15:46.920 --> 0:15:49.600
<v Speaker 1>as much as you can while it's coming situation, and

0:15:50.000 --> 0:15:53.040
<v Speaker 1>she's especially if you're especially if you're doing something you're

0:15:53.040 --> 0:15:57.440
<v Speaker 1>gonna need to recover from later, right Like, this is

0:15:57.960 --> 0:16:01.120
<v Speaker 1>I I you know, I've I've done overseas work. I

0:16:01.200 --> 0:16:04.720
<v Speaker 1>understand kind of the nature of like trauma. And while

0:16:04.760 --> 0:16:07.040
<v Speaker 1>you're doing the job at the rate you're doing it,

0:16:07.080 --> 0:16:09.920
<v Speaker 1>you're also like pushing off a day of reckoning mentally

0:16:10.000 --> 0:16:15.600
<v Speaker 1>and not having a cushion of savings helps with that. Yeah,

0:16:15.760 --> 0:16:17.600
<v Speaker 1>Like in the middle of it, you're in it, and

0:16:17.640 --> 0:16:21.160
<v Speaker 1>then you know, sometimes it's weeks, sometimes it's months. Um,

0:16:21.200 --> 0:16:23.960
<v Speaker 1>I hiked the Colorado Trail for mental health, and half

0:16:23.960 --> 0:16:26.960
<v Speaker 1>of those nights I had I See you nightmares. So

0:16:27.040 --> 0:16:29.760
<v Speaker 1>I was in these beautiful the middle of over places

0:16:29.800 --> 0:16:31.640
<v Speaker 1>where everything was quiet. I would wake up with all

0:16:31.680 --> 0:16:33.880
<v Speaker 1>of the beeps and people dying in my head night

0:16:33.920 --> 0:16:37.600
<v Speaker 1>after night after night. You know. Yeah, I mean, yeah,

0:16:37.680 --> 0:16:39.720
<v Speaker 1>I'm angry that they don't want to compensate me for that,

0:16:39.800 --> 0:16:42.080
<v Speaker 1>because I mean, they're definitely not paying for my therapist.

0:16:42.400 --> 0:16:45.560
<v Speaker 1>They definitely like aren't giving me access to disability if

0:16:45.600 --> 0:16:50.080
<v Speaker 1>I need it, right Like, yeah, because obviously again you're

0:16:50.120 --> 0:16:53.720
<v Speaker 1>you're a contractor effectively, Um, there's not like a union

0:16:53.760 --> 0:16:57.440
<v Speaker 1>for traveling nurses? Is there or Am I wrong about that? No? So,

0:16:57.680 --> 0:17:01.360
<v Speaker 1>I mean the only thing you have each you're negotiating power. Um.

0:17:01.400 --> 0:17:04.639
<v Speaker 1>So I have eight years of experience between emergency and

0:17:04.680 --> 0:17:09.159
<v Speaker 1>I see you um and a lot of very um,

0:17:09.400 --> 0:17:12.639
<v Speaker 1>big and highly regarded hospitals. So I'm a hot commodity

0:17:12.680 --> 0:17:16.000
<v Speaker 1>to them, so I can kind of pick and choose, um,

0:17:16.040 --> 0:17:17.960
<v Speaker 1>who I want to work with compared to someone that

0:17:18.000 --> 0:17:22.120
<v Speaker 1>has less desirable specialties. Not that those specialties don't also

0:17:22.119 --> 0:17:24.720
<v Speaker 1>work as hard, but they're just harder. They're easier to staff,

0:17:24.720 --> 0:17:27.800
<v Speaker 1>so therefore they're not It's a it's a market things.

0:17:27.880 --> 0:17:31.600
<v Speaker 1>I definitely don't believe that my specialties are more like

0:17:31.640 --> 0:17:35.960
<v Speaker 1>inherently valuable, just in terms of the market. Um. So

0:17:37.040 --> 0:17:38.480
<v Speaker 1>you know, so I get I can I have the

0:17:38.560 --> 0:17:42.119
<v Speaker 1>luxury of turning down contracts that aren't what I want.

0:17:42.960 --> 0:17:45.440
<v Speaker 1>But I mean, I have no idea what I'm walking into.

0:17:45.800 --> 0:17:49.720
<v Speaker 1>So on Monday, I'll walk into somewhere. Um, they said,

0:17:49.760 --> 0:17:52.400
<v Speaker 1>you'll do some paperwork, you'll get your orientation, you'll have

0:17:52.960 --> 0:17:54.520
<v Speaker 1>it'll all be it'll be a busy day and then

0:17:54.560 --> 0:17:56.719
<v Speaker 1>you'll be on your own. And I have no idea.

0:17:57.400 --> 0:17:59.520
<v Speaker 1>Sometimes you're oriented in one unit and you never see

0:17:59.520 --> 0:18:03.040
<v Speaker 1>that united get so um and I you know, you

0:18:03.080 --> 0:18:06.120
<v Speaker 1>have no idea what you're walking into. And how how

0:18:06.160 --> 0:18:10.119
<v Speaker 1>long are these contracts? Generally? For so, before COVID, the

0:18:10.160 --> 0:18:14.959
<v Speaker 1>standard nursing contract was thirteen weeks UM. Since COVID, a

0:18:14.960 --> 0:18:17.080
<v Speaker 1>lot of them are shorter. And I've only done short

0:18:17.119 --> 0:18:19.639
<v Speaker 1>contracts because if it's a decent place, then I can

0:18:19.680 --> 0:18:23.119
<v Speaker 1>renew and stay longer usually, and if it's a bad place,

0:18:23.160 --> 0:18:25.679
<v Speaker 1>then I'm pretty happy to get out early. UM. So

0:18:25.840 --> 0:18:29.119
<v Speaker 1>I do between four and eight week contracts, and I

0:18:29.240 --> 0:18:33.000
<v Speaker 1>usually do sixty plus hours a week. Is there any

0:18:33.119 --> 0:18:36.960
<v Speaker 1>kind of like organization that you've seen come together a

0:18:36.960 --> 0:18:40.240
<v Speaker 1>little more between people who are doing this this gig

0:18:40.320 --> 0:18:42.800
<v Speaker 1>since you don't have kind of representation. Is that something

0:18:42.840 --> 0:18:45.440
<v Speaker 1>that started to take form in the last two years

0:18:45.440 --> 0:18:48.360
<v Speaker 1>since COVID. I mean there's definitely a lot of talk

0:18:48.400 --> 0:18:54.040
<v Speaker 1>about it. Um. I think like those of us that

0:18:54.160 --> 0:18:57.880
<v Speaker 1>started traveling since the pandemic, you know, I would say

0:18:57.880 --> 0:19:00.240
<v Speaker 1>that I've only done crisis contracts, like I've never done

0:19:00.240 --> 0:19:04.240
<v Speaker 1>a normal thirteen week, thirty six hour a week, not

0:19:04.560 --> 0:19:10.000
<v Speaker 1>crisis assignment, like I've only gone into the ship show hotspots. Um.

0:19:10.080 --> 0:19:13.080
<v Speaker 1>And so therefore, like my needs and desires are different

0:19:13.080 --> 0:19:16.159
<v Speaker 1>than somebody who likes that previous lifestyle. So in some

0:19:16.200 --> 0:19:18.440
<v Speaker 1>ways it's a little bit hard for us to kind

0:19:18.480 --> 0:19:22.040
<v Speaker 1>of agree on common goals because we have a lot

0:19:22.080 --> 0:19:26.639
<v Speaker 1>of different you know, we're very diverse group of nurses. Um. Definitely,

0:19:26.760 --> 0:19:29.239
<v Speaker 1>the million Nurse March is kind of a step towards that.

0:19:29.760 --> 0:19:31.639
<v Speaker 1>Tell me about that what what is this because I

0:19:31.680 --> 0:19:35.480
<v Speaker 1>just learned about this pretty recently. Yeah, so I dropped

0:19:35.520 --> 0:19:37.359
<v Speaker 1>off the grid for the last five days, which was

0:19:37.400 --> 0:19:39.800
<v Speaker 1>fantastic for me, but it means I'm also just starting

0:19:39.840 --> 0:19:43.199
<v Speaker 1>to figure it out. Um. So the kind of general

0:19:43.240 --> 0:19:47.359
<v Speaker 1>idea is that you know, we have I think, uh,

0:19:47.400 --> 0:19:49.600
<v Speaker 1>I'm hopefully I don't get it wrong. Four millions some

0:19:49.720 --> 0:19:51.639
<v Speaker 1>nurses in the country, a huge number of nurses in

0:19:51.640 --> 0:19:54.080
<v Speaker 1>the country, and a huge number of dropping out. Um,

0:19:55.080 --> 0:19:57.720
<v Speaker 1>you know, hundreds of thousands quit last year. They I

0:19:57.760 --> 0:20:00.840
<v Speaker 1>think one estimate is five thousand make quit this year

0:20:01.280 --> 0:20:04.680
<v Speaker 1>and we were just so people know, tens of thousands

0:20:04.720 --> 0:20:10.720
<v Speaker 1>of nurses understaffed before COVID nation. Yes, right right, Um,

0:20:10.760 --> 0:20:12.359
<v Speaker 1>And you know, I think one of the things to

0:20:12.520 --> 0:20:16.280
<v Speaker 1>understand too is that like if you work I don't know,

0:20:16.359 --> 0:20:19.200
<v Speaker 1>what's what's the normal type of job that people work.

0:20:19.240 --> 0:20:20.520
<v Speaker 1>I don't know. If you work at the d m V,

0:20:20.800 --> 0:20:23.440
<v Speaker 1>a bookman, Oh right. If you work at the d

0:20:23.520 --> 0:20:25.960
<v Speaker 1>m V and the d m V is slow, you

0:20:26.000 --> 0:20:28.080
<v Speaker 1>will still stay there eight hours and you just get

0:20:28.119 --> 0:20:30.440
<v Speaker 1>paid for your eight hours. If you are a normal

0:20:30.520 --> 0:20:32.359
<v Speaker 1>nurse and you work thirty six hours and the e

0:20:32.520 --> 0:20:35.000
<v Speaker 1>er is running slow, they could say, we're just canceling

0:20:35.040 --> 0:20:36.200
<v Speaker 1>you for the rest of the day, go home. We

0:20:36.240 --> 0:20:39.199
<v Speaker 1>won't pay you for those classics hours. And so, like

0:20:39.240 --> 0:20:43.840
<v Speaker 1>we've always had pretty like flexible, like we've never had

0:20:43.960 --> 0:20:45.840
<v Speaker 1>like most of the places I've worked, I've never had

0:20:45.840 --> 0:20:48.520
<v Speaker 1>guaranteed hours. And so one of the reasons to go

0:20:48.560 --> 0:20:50.479
<v Speaker 1>to travel contracts too is also so you can at

0:20:50.520 --> 0:20:52.600
<v Speaker 1>least have guaranteed hours. So there's a lot of kind

0:20:52.640 --> 0:20:57.200
<v Speaker 1>of protections that nurses have never really had, like guaranteed hours, UM,

0:20:57.400 --> 0:21:01.200
<v Speaker 1>like staff ratios, so some states California and organ or

0:21:01.480 --> 0:21:03.600
<v Speaker 1>um two of them. If you go into the I

0:21:03.680 --> 0:21:05.600
<v Speaker 1>c U, which is the highest level of care, so

0:21:05.640 --> 0:21:09.200
<v Speaker 1>people are actively dying, actively unstable, things can go bad

0:21:09.240 --> 0:21:12.800
<v Speaker 1>within seconds. Usually it's a one nurse will have two

0:21:12.800 --> 0:21:16.320
<v Speaker 1>patients UM, which is pretty much all you can handle

0:21:16.320 --> 0:21:19.240
<v Speaker 1>because they're on multiple trips, multiple types of life's the

0:21:19.280 --> 0:21:23.000
<v Speaker 1>part keeping them alive. So ventilators UM being the one

0:21:23.040 --> 0:21:26.760
<v Speaker 1>that we see the most UM, and it's really your

0:21:26.800 --> 0:21:29.960
<v Speaker 1>responsibility to know every inch of that person's body UM

0:21:30.040 --> 0:21:31.960
<v Speaker 1>and everything going on with them, and you really direct

0:21:31.960 --> 0:21:35.440
<v Speaker 1>a lot of their care UM. So two to one

0:21:35.480 --> 0:21:38.240
<v Speaker 1>kind of makes a lot of sense since the pandemic

0:21:38.280 --> 0:21:40.720
<v Speaker 1>and not having enough nurses, sometimes that's slid to three

0:21:40.720 --> 0:21:43.360
<v Speaker 1>to one or even in bad situations four to one.

0:21:44.160 --> 0:21:48.320
<v Speaker 1>So one of the statistics that UM. One of the

0:21:49.080 --> 0:21:52.480
<v Speaker 1>kind of nurse influencers and comedians Nurse Blake talks about

0:21:53.160 --> 0:21:56.680
<v Speaker 1>UM is that for every additional patient that a nurse

0:21:56.720 --> 0:21:58.720
<v Speaker 1>takes on and I believe he's talking about medstart not

0:21:58.800 --> 0:22:03.800
<v Speaker 1>I su that patients UM mortality increases by seven percent.

0:22:04.560 --> 0:22:08.400
<v Speaker 1>So yeah, so asking a nurse to do more with

0:22:08.480 --> 0:22:11.919
<v Speaker 1>less is not just like hey, just suck it up,

0:22:11.920 --> 0:22:15.959
<v Speaker 1>be busier. This is actively contributing to people's disability and

0:22:16.000 --> 0:22:19.639
<v Speaker 1>early deaths. So one of the things that the millionaiurse

0:22:19.720 --> 0:22:23.520
<v Speaker 1>march Um wants to talk about is man man dated

0:22:23.640 --> 0:22:26.680
<v Speaker 1>staffing ratios. So I see you would be two to one.

0:22:27.720 --> 0:22:29.760
<v Speaker 1>MED starch is usually four to one. I think you

0:22:29.840 --> 0:22:32.360
<v Speaker 1>are they're asking for three to one UM. So these

0:22:32.359 --> 0:22:36.080
<v Speaker 1>have been studied by the American Nurses Association UM and

0:22:36.160 --> 0:22:41.600
<v Speaker 1>other sort of UM nursing organizations UM. And not only

0:22:41.640 --> 0:22:43.760
<v Speaker 1>do they make your job as a nurse so much

0:22:43.800 --> 0:22:45.560
<v Speaker 1>better because we go into nursing because we want to

0:22:45.560 --> 0:22:49.199
<v Speaker 1>fix things and take care of people. We want good outcomes,

0:22:49.320 --> 0:22:52.320
<v Speaker 1>right Like, you don't go into nursing to just run

0:22:52.320 --> 0:22:54.280
<v Speaker 1>around with your head cut off and watch everyone die,

0:22:54.720 --> 0:22:57.480
<v Speaker 1>right Like, that's terrible. You go into nursing because you

0:22:57.480 --> 0:23:00.040
<v Speaker 1>want the people to get better under your care, and

0:23:00.080 --> 0:23:01.520
<v Speaker 1>you want to be able to give them that. And

0:23:01.560 --> 0:23:03.960
<v Speaker 1>so when you're asked to take care of more patients

0:23:03.960 --> 0:23:06.760
<v Speaker 1>than you're able to, you're not able to do that

0:23:06.840 --> 0:23:10.680
<v Speaker 1>and it's just crushes you. UM. So not only is

0:23:10.680 --> 0:23:14.119
<v Speaker 1>it better for nurse satisfaction, it also saves patients lives

0:23:14.680 --> 0:23:18.719
<v Speaker 1>and also prevents things that will give cause lasting disability

0:23:18.800 --> 0:23:23.520
<v Speaker 1>like ventilator associated pneumonia or bed sores or delirium, things

0:23:23.560 --> 0:23:28.359
<v Speaker 1>like that. So you know, mandating UM patient ratios is

0:23:28.560 --> 0:23:30.880
<v Speaker 1>one of the really big things that the Million Nurse

0:23:31.080 --> 0:23:33.600
<v Speaker 1>Marks is for Um, there's a lot of talk about

0:23:33.600 --> 0:23:37.680
<v Speaker 1>pay and living wages. You know, like every section. Housing

0:23:37.720 --> 0:23:40.920
<v Speaker 1>prices and inflation have gone through the roof because you've

0:23:40.960 --> 0:23:43.119
<v Speaker 1>got to like be renting a spot whenever you're like

0:23:43.160 --> 0:23:46.359
<v Speaker 1>the hospital only putting you up right well, and for

0:23:46.440 --> 0:23:49.840
<v Speaker 1>staff nurses to write like if you're you know, maybe

0:23:49.880 --> 0:23:52.440
<v Speaker 1>you're maybe they gave you a two percent raise, but hey,

0:23:52.480 --> 0:23:56.679
<v Speaker 1>rent increase. UM. I used to be on the interview

0:23:56.680 --> 0:23:58.600
<v Speaker 1>board at my old hospital and we would just tell

0:23:58.640 --> 0:24:01.359
<v Speaker 1>people like, if you're moving to at Denver as a

0:24:01.400 --> 0:24:03.560
<v Speaker 1>single person, we lose most of our nurses because they

0:24:03.560 --> 0:24:05.640
<v Speaker 1>haven't looked at housing. So like they'll accept a job

0:24:05.680 --> 0:24:07.000
<v Speaker 1>and then they'll look for a place to live and

0:24:07.040 --> 0:24:09.439
<v Speaker 1>be like, oh, I can't afford to live here. So hey, like,

0:24:10.040 --> 0:24:12.080
<v Speaker 1>I mean, we can't ask if you're single moving here,

0:24:12.119 --> 0:24:14.040
<v Speaker 1>but like you probably can't afford to live here with

0:24:14.080 --> 0:24:20.639
<v Speaker 1>what we're going to pay you. I mean, cool, I I.

0:24:20.880 --> 0:24:25.280
<v Speaker 1>It's just it's so eternally frustrating that like the one

0:24:25.359 --> 0:24:28.399
<v Speaker 1>thing that everybody, when you sit them down, agrees is

0:24:28.720 --> 0:24:34.280
<v Speaker 1>incontrovertibly necessary medical care. Um. We can agree on a

0:24:34.320 --> 0:24:37.320
<v Speaker 1>lot of things, but not how to make sure that

0:24:37.400 --> 0:24:41.040
<v Speaker 1>people doing it have a good quality of life and

0:24:41.080 --> 0:24:43.600
<v Speaker 1>good income, Like we can. We have all these fun,

0:24:43.760 --> 0:24:46.560
<v Speaker 1>fun rules that make it possible to charge X number

0:24:46.560 --> 0:24:49.479
<v Speaker 1>of thousand dollars for a dose of insulin um, But

0:24:49.520 --> 0:24:51.440
<v Speaker 1>we don't just have a law that's like, hey, if

0:24:51.640 --> 0:24:55.040
<v Speaker 1>if you're working full time as a nurse, uh, maybe

0:24:55.200 --> 0:24:58.159
<v Speaker 1>you shouldn't have to be housing insecure. I don't know

0:24:58.400 --> 0:25:00.359
<v Speaker 1>how do you make that into a law, but it

0:25:00.400 --> 0:25:03.040
<v Speaker 1>seems like there should be some option for a country

0:25:03.040 --> 0:25:06.000
<v Speaker 1>that can make some of the things we make. Yeah,

0:25:06.119 --> 0:25:10.040
<v Speaker 1>I mean tying wages to housing prices. It seems like

0:25:10.160 --> 0:25:12.760
<v Speaker 1>I don't know, not being an economist and not being

0:25:12.760 --> 0:25:15.359
<v Speaker 1>an administrator, like that sounds super easy to me, Like

0:25:15.800 --> 0:25:21.080
<v Speaker 1>goes everybody gets a fifteen percent race, Like I'm sure

0:25:21.080 --> 0:25:23.639
<v Speaker 1>it's more complicated than that, but it seems super simple

0:25:23.680 --> 0:25:26.560
<v Speaker 1>to send you guy around with a stick to threaten

0:25:26.640 --> 0:25:29.679
<v Speaker 1>landlords when they raise rent. Like there's we can debate

0:25:29.720 --> 0:25:34.440
<v Speaker 1>the answers to this. What do you think I mean,

0:25:34.640 --> 0:25:36.960
<v Speaker 1>not not that like you have any sort of comprehensive

0:25:37.000 --> 0:25:38.960
<v Speaker 1>knowledge of all of the people doing this, but like,

0:25:39.680 --> 0:25:42.440
<v Speaker 1>do you think there's a possibility of like a wildcat strike,

0:25:42.520 --> 0:25:44.600
<v Speaker 1>which is again for people who maybe aren't is when

0:25:44.640 --> 0:25:50.120
<v Speaker 1>there's a strike of workers who are not unionized. UM.

0:25:50.160 --> 0:25:53.240
<v Speaker 1>I mean to some extent, with everybody quitting to do

0:25:53.320 --> 0:25:56.040
<v Speaker 1>travel nursing, it's not so different. I mean some students

0:25:56.119 --> 0:26:01.840
<v Speaker 1>have lost of their staff. Yeah, some like when a

0:26:01.960 --> 0:26:04.800
<v Speaker 1>unit says, oh, well, the last of my staff, I'm

0:26:04.880 --> 0:26:09.200
<v Speaker 1>kind of like, well, you did better than most, you know. UM.

0:26:09.280 --> 0:26:12.600
<v Speaker 1>So in some ways it's already happening. And in that

0:26:12.720 --> 0:26:16.480
<v Speaker 1>same way, I am seeing hospitals give better extent incentives

0:26:16.520 --> 0:26:21.280
<v Speaker 1>to their nurses that have stayed um, either retention bonuses

0:26:21.640 --> 0:26:25.600
<v Speaker 1>or UM increasing bonuses for pick for core staff, picking

0:26:25.680 --> 0:26:28.439
<v Speaker 1>up extra shifts, UM, or kind of other perks like

0:26:28.480 --> 0:26:31.879
<v Speaker 1>increasing education benefits or things like that. So I think

0:26:31.960 --> 0:26:34.919
<v Speaker 1>hospitals are responding to like, hey, we don't want to

0:26:34.920 --> 0:26:38.119
<v Speaker 1>lose these people to traveling, Like can we tip the

0:26:38.160 --> 0:26:40.440
<v Speaker 1>balance a little bit? And I think, you know, overall

0:26:40.480 --> 0:26:45.200
<v Speaker 1>hospital leadership is moving slower than they need to UM.

0:26:45.240 --> 0:26:47.320
<v Speaker 1>But I mean at least they're moving a little bit.

0:26:48.320 --> 0:26:49.880
<v Speaker 1>So I mean it's in that way I can see

0:26:49.880 --> 0:26:52.720
<v Speaker 1>a wildcat strike UM, just coming from the kind of

0:26:52.800 --> 0:26:58.560
<v Speaker 1>labor forces at play UM. And I could and I

0:26:58.560 --> 0:27:01.119
<v Speaker 1>mean there were one the hospitals in the South, I

0:27:01.119 --> 0:27:06.760
<v Speaker 1>think it was Alabama. All of their staff, their staff coordinated, um,

0:27:06.840 --> 0:27:10.400
<v Speaker 1>so that the ship that was on agreed to stay

0:27:10.480 --> 0:27:13.280
<v Speaker 1>late because you can't because abandoning patients, Um, you can

0:27:13.280 --> 0:27:15.520
<v Speaker 1>put your license at risk. Right, So we all walked

0:27:15.560 --> 0:27:17.920
<v Speaker 1>off in the middle of a shift and said fuck

0:27:17.960 --> 0:27:21.560
<v Speaker 1>you to the hospital. Patients died then, like our licenses

0:27:21.600 --> 0:27:23.480
<v Speaker 1>at risk. So we also have to kind of balance

0:27:23.520 --> 0:27:26.600
<v Speaker 1>that a little bit. But there was a hospital they

0:27:26.720 --> 0:27:28.679
<v Speaker 1>organized for the day shift basically to stay as late

0:27:28.680 --> 0:27:30.639
<v Speaker 1>as they needed, and night shift all stood outside of

0:27:30.640 --> 0:27:33.879
<v Speaker 1>the hospital and I wouldn't refuse to clock it in.

0:27:34.080 --> 0:27:38.000
<v Speaker 1>So sometimes these things are happening in small levels. Um.

0:27:38.119 --> 0:27:47.080
<v Speaker 1>Also um really interesting, yeah, because it is like yeah, um,

0:27:47.119 --> 0:27:48.720
<v Speaker 1>I mean, and that is like such a tough thing

0:27:48.760 --> 0:27:50.920
<v Speaker 1>to balance. Just the idea that like, well, you are

0:27:51.119 --> 0:27:54.280
<v Speaker 1>health care workers, like withholding your labor is a thing

0:27:54.320 --> 0:27:56.200
<v Speaker 1>that's going to be necessary from time to time. There's

0:27:56.200 --> 0:27:58.520
<v Speaker 1>also consequences for it that are not present if you're

0:27:58.560 --> 0:28:04.360
<v Speaker 1>making I don't know, tires, you know. Yeah, And as

0:28:04.440 --> 0:28:07.000
<v Speaker 1>much as teachers and nurses are the same, like I

0:28:07.359 --> 0:28:10.520
<v Speaker 1>don't think our country cares about educating children as much

0:28:10.560 --> 0:28:12.560
<v Speaker 1>as it cares about their parents dying, you know, like

0:28:15.520 --> 0:28:20.359
<v Speaker 1>for better or worse. Yeah, I mean, yeah, that's another subject. UM.

0:28:20.480 --> 0:28:23.800
<v Speaker 1>Is there anything else you wanted to get into today? Um?

0:28:23.840 --> 0:28:28.960
<v Speaker 1>Before we we close out for the for the episode? UM,

0:28:29.000 --> 0:28:30.800
<v Speaker 1>I mean, if it's okay with you and you can

0:28:30.960 --> 0:28:33.800
<v Speaker 1>cut it if it's not. UM. You know, I try

0:28:33.840 --> 0:28:35.640
<v Speaker 1>and tweet about kind of what's happening on the ground

0:28:36.880 --> 0:28:40.280
<v Speaker 1>and the things that I'm seeing. UM. And I'm mostly

0:28:40.320 --> 0:28:41.920
<v Speaker 1>finished with a book about the first year on the

0:28:41.960 --> 0:28:44.360
<v Speaker 1>front line and seven different hospitals and kind of the

0:28:44.360 --> 0:28:47.520
<v Speaker 1>disparities between you know, critical access in New Mexico versus

0:28:47.600 --> 0:28:51.760
<v Speaker 1>trauma hospitals in you know, the Bay Area, and kind

0:28:51.760 --> 0:28:55.560
<v Speaker 1>of what that first year looked like. UM. So if

0:28:55.560 --> 0:28:58.040
<v Speaker 1>you want, you can follow me on Twitter. UM. It's

0:28:58.120 --> 0:29:01.040
<v Speaker 1>an A N N E like and of green gables

0:29:01.160 --> 0:29:06.400
<v Speaker 1>and urn, which is when I started traveling nursing, um,

0:29:06.440 --> 0:29:08.000
<v Speaker 1>you know, and so that I kind of talked a

0:29:08.040 --> 0:29:10.479
<v Speaker 1>little bit about like what I'm seeing and what's going on. UM.

0:29:10.520 --> 0:29:13.680
<v Speaker 1>I was recently in an ear where you know, people

0:29:14.240 --> 0:29:16.920
<v Speaker 1>often had to stay outside under the heat lamps for

0:29:16.960 --> 0:29:20.320
<v Speaker 1>thirty hours waiting for hospital bed just because everything was impacked,

0:29:20.760 --> 0:29:22.840
<v Speaker 1>so they couldn't even come inside the hospital and they

0:29:22.840 --> 0:29:25.960
<v Speaker 1>were you know, waiting, um to get their appendix out

0:29:25.960 --> 0:29:31.320
<v Speaker 1>and things like that. Again, where your seatbelts and a helmet,

0:29:32.240 --> 0:29:36.400
<v Speaker 1>be real, be real careful right now, guys, right um?

0:29:36.440 --> 0:29:37.760
<v Speaker 1>And I mean I think the other thing is the

0:29:37.760 --> 0:29:41.840
<v Speaker 1>blood shortage. Um, So most hospitals are revising their guidelines

0:29:41.920 --> 0:29:44.320
<v Speaker 1>of who won't get a blood transfusion, so you now

0:29:44.360 --> 0:29:46.840
<v Speaker 1>have to be much more critical before they will give

0:29:46.880 --> 0:29:50.280
<v Speaker 1>you a blood transfusion. So, um, there's a lot of

0:29:50.280 --> 0:29:53.080
<v Speaker 1>politics around blood donation, but if you feel like you

0:29:53.120 --> 0:29:59.040
<v Speaker 1>can donate blood, um, it's really desperately needed. And people

0:29:59.040 --> 0:30:02.240
<v Speaker 1>are gonna where your seats because people are really going

0:30:02.280 --> 0:30:05.200
<v Speaker 1>to legitimately die because we run out of blood. Yeah,

0:30:05.640 --> 0:30:08.760
<v Speaker 1>um boy, how do you please wear your seatbelts folks, Um,

0:30:09.400 --> 0:30:11.440
<v Speaker 1>just just hunker down for a little while. No, no

0:30:11.520 --> 0:30:15.800
<v Speaker 1>new risky experiments in life for just a minute. Not

0:30:15.840 --> 0:30:19.200
<v Speaker 1>the time to take up skydiving. Yeah yeah, maybe avoid that.

0:30:19.440 --> 0:30:23.600
<v Speaker 1>Maybe don't go skiing, uh if you haven't gone skiing before. Um,

0:30:23.640 --> 0:30:25.440
<v Speaker 1>I just did that and broke my wrist because I'm

0:30:25.520 --> 0:30:29.600
<v Speaker 1>I'm exactly as dumb as the people. I'm trying to

0:30:29.600 --> 0:30:32.040
<v Speaker 1>warn and then I guess just check in with your

0:30:32.080 --> 0:30:35.080
<v Speaker 1>mental with your the mental health of your health care workers,

0:30:35.120 --> 0:30:38.840
<v Speaker 1>because I mean, so many people have you know, I

0:30:38.880 --> 0:30:40.400
<v Speaker 1>think a lot of us are dealing with at least

0:30:40.440 --> 0:30:42.680
<v Speaker 1>passive sort of like fuck, maybe I should just drive

0:30:42.720 --> 0:30:44.680
<v Speaker 1>off the road instead of going into work today sort

0:30:44.680 --> 0:30:47.600
<v Speaker 1>of thoughts, you know. And oh, for a lot of us,

0:30:47.640 --> 0:30:50.080
<v Speaker 1>that's just defleeting thought and then we get our ship together.

0:30:50.520 --> 0:30:52.440
<v Speaker 1>But for some people it's going to be more than that.

0:30:52.640 --> 0:30:55.920
<v Speaker 1>And you know, nursing is one of those things where

0:30:55.960 --> 0:30:59.640
<v Speaker 1>people have to find themselves by their career and they

0:30:59.640 --> 0:31:02.080
<v Speaker 1>need to pull in their lives saying like if you

0:31:02.120 --> 0:31:04.600
<v Speaker 1>are never a nurse again, you are still valued, you

0:31:04.640 --> 0:31:09.000
<v Speaker 1>are still loved. Just being alive, it's enough, and this

0:31:09.080 --> 0:31:11.520
<v Speaker 1>is how you know we can help take care of

0:31:11.560 --> 0:31:13.600
<v Speaker 1>you if you need to quit for three months, you know,

0:31:14.720 --> 0:31:18.560
<v Speaker 1>um and supporting people with their intrinsic value rather than

0:31:18.600 --> 0:31:21.440
<v Speaker 1>like you are only productive and valuable because you were

0:31:21.480 --> 0:31:23.400
<v Speaker 1>there saving lives. Because I think a lot of us

0:31:23.480 --> 0:31:25.200
<v Speaker 1>really get stuck in that, and a lot of us

0:31:25.200 --> 0:31:28.520
<v Speaker 1>are drawn into nursing because we feel some lack of

0:31:28.680 --> 0:31:31.320
<v Speaker 1>worthiness without it, you know, well, that's the hard thing

0:31:31.360 --> 0:31:33.600
<v Speaker 1>to get other people to do, because in part this

0:31:33.720 --> 0:31:37.120
<v Speaker 1>is a society where we just have such generally crummy

0:31:37.120 --> 0:31:39.720
<v Speaker 1>attitudes towards mental health. But like we're great at at

0:31:39.800 --> 0:31:42.680
<v Speaker 1>saying things like, oh, you know, there's a pandemic. Our

0:31:42.720 --> 0:31:45.520
<v Speaker 1>healthcare workers are heroes. You're all heroes because of the

0:31:45.520 --> 0:31:47.640
<v Speaker 1>work that you're doing. The work makes you a hero,

0:31:47.800 --> 0:31:50.680
<v Speaker 1>as opposed to saying, hey, thank you for doing that.

0:31:51.320 --> 0:31:53.320
<v Speaker 1>I know things are still fucked up right now, but

0:31:53.360 --> 0:31:55.480
<v Speaker 1>if you decide you got to like take a break

0:31:55.680 --> 0:31:59.520
<v Speaker 1>or whatever, you know, you're you're you're, that doesn't mean

0:31:59.600 --> 0:32:02.320
<v Speaker 1>you like what you did was still wonderful and you're

0:32:02.360 --> 0:32:04.560
<v Speaker 1>still great and valuable, and maybe the best thing is

0:32:04.600 --> 0:32:07.320
<v Speaker 1>for you to take that break and not drive yourself

0:32:07.360 --> 0:32:12.880
<v Speaker 1>off of a cliff. Yeah, yeah, that's that's harder to

0:32:12.920 --> 0:32:16.280
<v Speaker 1>get people to like way of banners that say outside

0:32:16.280 --> 0:32:23.760
<v Speaker 1>of their apartment complexes, right banging on pots, to like

0:32:23.880 --> 0:32:25.960
<v Speaker 1>let healthcare workers know that no matter what they do,

0:32:26.000 --> 0:32:30.080
<v Speaker 1>their valued members of the community that people love. Um.

0:32:30.080 --> 0:32:32.800
<v Speaker 1>But yeah, all right, well, and thank you so much

0:32:32.840 --> 0:32:36.720
<v Speaker 1>for talking with us today. UM. I hope, uh you

0:32:36.720 --> 0:32:40.200
<v Speaker 1>you hold together and help the people in your life

0:32:40.200 --> 0:32:42.200
<v Speaker 1>hold together, which is all any of us can really

0:32:42.200 --> 0:32:46.000
<v Speaker 1>do other than we're a seatbelt. Yeah, and thank you

0:32:46.040 --> 0:32:48.160
<v Speaker 1>for being a part of the conversation, and thank you

0:32:48.200 --> 0:32:50.560
<v Speaker 1>for you know, listening to hard things. And you know

0:32:50.840 --> 0:32:53.560
<v Speaker 1>that's one thing that I think we really appreciate. It

0:32:53.640 --> 0:32:56.479
<v Speaker 1>is to people who will actually listen with open hearts

0:32:56.520 --> 0:32:59.920
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0:33:00.000 --> 0:33:08.840
<v Speaker 1>on a loan in it kick off to the biggest

0:33:08.840 --> 0:33:11.080
<v Speaker 1>football game of the next year. It's just hours away.

0:33:11.200 --> 0:33:12.760
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<v Speaker 1>that's that's my job done. Who what are we? What

0:36:17.760 --> 0:36:22.560
<v Speaker 1>are we doing? What are we doing today? Hey? What's up? Hey? Andrew?

0:36:22.640 --> 0:36:27.839
<v Speaker 1>Back at it again with another podcast. UM. Today, we're

0:36:27.840 --> 0:36:31.200
<v Speaker 1>doing something a little bit different from the previous episodes

0:36:31.200 --> 0:36:33.160
<v Speaker 1>that I've done. We're having a bit more of an

0:36:33.680 --> 0:36:39.240
<v Speaker 1>open discussion about sitting book that has been passed around

0:36:39.400 --> 0:36:46.920
<v Speaker 1>for about a decade now and has polarized UM members

0:36:47.000 --> 0:36:52.319
<v Speaker 1>of the anarchist community. UM can put it that way. UM.

0:36:52.400 --> 0:36:56.800
<v Speaker 1>Today we'll be talking about the book the infamous uh

0:36:56.920 --> 0:37:05.600
<v Speaker 1>pollemic Dessert by anonymal Us. For those who, uh, you know,

0:37:05.880 --> 0:37:12.200
<v Speaker 1>not aware of this extremely controversial text, Desert is a

0:37:13.200 --> 0:37:16.920
<v Speaker 1>nihilist anarchist text for this published in two thousand eleven

0:37:17.680 --> 0:37:22.080
<v Speaker 1>that is mainly directed at other anarchists and seeks to

0:37:22.080 --> 0:37:28.120
<v Speaker 1>address issues of climate collapse and revolution. It became somewhat

0:37:28.160 --> 0:37:30.759
<v Speaker 1>of a meme to tell folks to read Dessert. I'm

0:37:30.800 --> 0:37:32.839
<v Speaker 1>not sure when that was, but I just remember seeing

0:37:32.840 --> 0:37:38.919
<v Speaker 1>it a lot um I think in yeah around read

0:37:38.920 --> 0:37:42.840
<v Speaker 1>Desert became a name, yeah yeah, all over Twitter and

0:37:43.600 --> 0:37:51.319
<v Speaker 1>Instagram and credit. But of course, being a thing that

0:37:51.400 --> 0:37:55.640
<v Speaker 1>exists on the Internet, people who naturally became torn on

0:37:55.680 --> 0:37:58.399
<v Speaker 1>the subject of it. And so there are a lot

0:37:58.400 --> 0:38:03.560
<v Speaker 1>of perspectives and innions and think pieces about Desert, some

0:38:03.840 --> 0:38:06.680
<v Speaker 1>more or less accurate than others. But we are here

0:38:06.760 --> 0:38:11.479
<v Speaker 1>to discuss the book, all personal experiences reading it, things

0:38:11.480 --> 0:38:14.480
<v Speaker 1>we think it gets right and wrong, and what we

0:38:14.480 --> 0:38:21.960
<v Speaker 1>could potentially looen going forward. So I would say the

0:38:22.040 --> 0:38:29.319
<v Speaker 1>floor is yours, whoever wants to go first. I mean,

0:38:29.400 --> 0:38:32.560
<v Speaker 1>I'm a huge fan of the quote that the book

0:38:32.760 --> 0:38:35.200
<v Speaker 1>takes it, or that the that it takes its name from,

0:38:35.200 --> 0:38:38.000
<v Speaker 1>which comes from you know, Tacitus, who was a dude

0:38:38.040 --> 0:38:41.400
<v Speaker 1>writing in the Roman period um and the exact quote

0:38:41.560 --> 0:38:45.120
<v Speaker 1>that it comes from is and he's talking Tacitus is

0:38:45.120 --> 0:38:48.120
<v Speaker 1>talking about the Roman Empire, robbers of the world. Now

0:38:48.160 --> 0:38:51.560
<v Speaker 1>that the earth is insufficient for their all devastating hands,

0:38:51.600 --> 0:38:54.279
<v Speaker 1>they probe even the sea. If their enemy is rich,

0:38:54.360 --> 0:38:57.200
<v Speaker 1>they are greedy. If he is poor, they thirst for dominion.

0:38:57.480 --> 0:39:01.080
<v Speaker 1>Neither East nor West has satisfied them a loan of mankind.

0:39:01.160 --> 0:39:04.880
<v Speaker 1>They are equally covetous of poverty and wealth, robbery, slaughter,

0:39:04.960 --> 0:39:08.120
<v Speaker 1>and plunder. They falsely name empire. They make a desert

0:39:08.200 --> 0:39:13.600
<v Speaker 1>and they call it peace. Huh, good ass quote. It

0:39:13.719 --> 0:39:17.880
<v Speaker 1>is a it is a solid Yeah, And obviously I

0:39:17.920 --> 0:39:21.120
<v Speaker 1>think people living in the shadows of every empire that's

0:39:21.120 --> 0:39:25.560
<v Speaker 1>ever existed can identify with that quote. Um, it's it's

0:39:25.600 --> 0:39:31.520
<v Speaker 1>a powerful kind of central idea to hang your extended essay.

0:39:31.680 --> 0:39:33.200
<v Speaker 1>I don't really know what the best term to refer

0:39:33.239 --> 0:39:37.520
<v Speaker 1>to it as all. It's it's it's a long essay. Yeah,

0:39:37.520 --> 0:39:40.560
<v Speaker 1>it's a very long essay. As we talked about kind

0:39:40.560 --> 0:39:43.759
<v Speaker 1>of coming into this, it's extremely two thousand tens um

0:39:44.120 --> 0:39:48.120
<v Speaker 1>three Arabs spring pre all the big uprisings and revolts

0:39:48.160 --> 0:39:54.200
<v Speaker 1>we had in twenty nineteen, and Um, there's definitely some

0:39:54.239 --> 0:39:57.160
<v Speaker 1>stuff that it gets very right, and I think kind

0:39:57.200 --> 0:39:59.560
<v Speaker 1>of One of the ways in which it's had an

0:39:59.600 --> 0:40:02.800
<v Speaker 1>impact on me is kind of I've I've thought about

0:40:03.200 --> 0:40:06.120
<v Speaker 1>what happens to sort of culture as the result of

0:40:06.800 --> 0:40:10.279
<v Speaker 1>this kind of Hollywood engine that is heavily tied up

0:40:10.360 --> 0:40:14.719
<v Speaker 1>with the United States military Industrial complex, UM, as a

0:40:14.840 --> 0:40:18.719
<v Speaker 1>process of desertification of ideas and the ability to like

0:40:19.400 --> 0:40:23.840
<v Speaker 1>conceive of of of new futures. UM. That said, I

0:40:24.239 --> 0:40:28.040
<v Speaker 1>I don't really I haven't reread it in a very

0:40:28.080 --> 0:40:33.040
<v Speaker 1>long time and haven't really felt um called to in

0:40:33.280 --> 0:40:35.960
<v Speaker 1>in many ways because I do think I don't know.

0:40:36.239 --> 0:40:38.000
<v Speaker 1>I think there's an extent to which it's been kind

0:40:38.000 --> 0:40:42.279
<v Speaker 1>of left behind. UM. Yeah, some of the things that

0:40:42.320 --> 0:40:45.759
<v Speaker 1>have happened since I think Yeah. UM, I will say

0:40:45.760 --> 0:40:52.680
<v Speaker 1>that as someone who really came into my owners an

0:40:52.800 --> 0:40:59.480
<v Speaker 1>archist in like, although I had identified with it before, UM,

0:41:00.080 --> 0:41:02.160
<v Speaker 1>when I had read the book, UM, I think it

0:41:02.200 --> 0:41:07.200
<v Speaker 1>was in late late so I read the book first

0:41:07.200 --> 0:41:11.879
<v Speaker 1>time I read it, and honestly, UM, it was some good,

0:41:12.960 --> 0:41:17.279
<v Speaker 1>some bad, some some very outdated stuff, and also some

0:41:17.320 --> 0:41:20.920
<v Speaker 1>stuff that I don't know, maybe the author felt it

0:41:21.080 --> 0:41:26.440
<v Speaker 1>was like groundbreak and at the time, but you know,

0:41:26.600 --> 0:41:35.480
<v Speaker 1>at this present stage just feels like common knowledge sense,

0:41:35.600 --> 0:41:39.400
<v Speaker 1>you know, I mean it was. It was groundbreaking in

0:41:39.440 --> 0:41:42.960
<v Speaker 1>a way for like climate realism, right, like this was

0:41:43.280 --> 0:41:46.239
<v Speaker 1>this was written before you know, this is written before

0:41:46.280 --> 0:41:50.479
<v Speaker 1>climate Leavy. This was written before um the Uninhabitable Earth.

0:41:50.560 --> 0:41:52.480
<v Speaker 1>This was written before a lot of kind of the

0:41:52.560 --> 0:41:57.000
<v Speaker 1>texts that view climate change is an absolute like this

0:41:57.080 --> 0:42:00.800
<v Speaker 1>was written one year before hyper Objects. Just really interesting actually,

0:42:01.080 --> 0:42:02.960
<v Speaker 1>because you know, the whole preface of that book is

0:42:03.000 --> 0:42:06.080
<v Speaker 1>that climate changes is done, like it happened, where we're

0:42:06.120 --> 0:42:08.680
<v Speaker 1>like there's no turning back the clock. And the Desert

0:42:08.719 --> 0:42:11.480
<v Speaker 1>was written even before that, Like it was. It was

0:42:11.520 --> 0:42:14.520
<v Speaker 1>one of the first things. Now and of course it's

0:42:14.760 --> 0:42:16.920
<v Speaker 1>it's it's much more niche, but like it was if

0:42:16.960 --> 0:42:18.880
<v Speaker 1>I if I look back in books that have like

0:42:18.920 --> 0:42:21.719
<v Speaker 1>impacted me, it was it's one of the first books

0:42:21.760 --> 0:42:26.920
<v Speaker 1>like that came out, like timeline wise to take climate changes, like, yeah,

0:42:27.040 --> 0:42:30.200
<v Speaker 1>it's there's no saving it, like there's no living in

0:42:30.239 --> 0:42:32.520
<v Speaker 1>the two thousands, there's no living in the nineties. Again,

0:42:32.640 --> 0:42:35.919
<v Speaker 1>it's like things are like the world's not going to end,

0:42:36.040 --> 0:42:38.319
<v Speaker 1>but things are going to get worse, right like and

0:42:38.320 --> 0:42:40.200
<v Speaker 1>that and that is kind of a big, big part

0:42:40.200 --> 0:42:43.200
<v Speaker 1>of the book because it's it's also it's also not

0:42:43.280 --> 0:42:46.759
<v Speaker 1>pro collapse like it it doesn't take collapse is an absolute.

0:42:46.760 --> 0:42:50.280
<v Speaker 1>It doesn't take. It doesn't it doesn't subscribe to global collapse.

0:42:50.560 --> 0:42:52.840
<v Speaker 1>And that's one of the misconceptions I think people have

0:42:52.920 --> 0:42:55.360
<v Speaker 1>about them. Yeah, that they's assume it is like this

0:42:56.120 --> 0:43:00.359
<v Speaker 1>collapse dumorous, like miss rupic kind of text, but which

0:43:00.400 --> 0:43:03.480
<v Speaker 1>I did not read it as that. I first read

0:43:03.480 --> 0:43:05.960
<v Speaker 1>it around the same time you did, um And I

0:43:06.000 --> 0:43:07.720
<v Speaker 1>read it as a part of a lot of books

0:43:07.719 --> 0:43:10.040
<v Speaker 1>I was reading to prep for the show when we

0:43:10.080 --> 0:43:13.160
<v Speaker 1>when we were writing our first five episodes on like

0:43:13.440 --> 0:43:16.960
<v Speaker 1>on climate change and like the crumbles. So I read it,

0:43:17.000 --> 0:43:19.360
<v Speaker 1>read it as a part of my kind of general

0:43:19.440 --> 0:43:22.160
<v Speaker 1>research and yeah, like at that point it was already

0:43:22.239 --> 0:43:24.920
<v Speaker 1>kind of mimified to be like, you know, like an

0:43:25.040 --> 0:43:29.520
<v Speaker 1>anarcho nihilist like Dumer manifesto, and I read it, I'm like,

0:43:29.840 --> 0:43:34.120
<v Speaker 1>that's not what it's saying at all. It's actually once

0:43:34.160 --> 0:43:36.879
<v Speaker 1>I read it, I was like, I was really taking

0:43:36.920 --> 0:43:42.320
<v Speaker 1>it back at how how easily um popular perceptions of

0:43:42.440 --> 0:43:46.440
<v Speaker 1>a piece of media good um, I mean honestly corrupted

0:43:46.440 --> 0:43:49.960
<v Speaker 1>beyond recognition. Yeah, you know, like if people are a

0:43:50.040 --> 0:43:52.720
<v Speaker 1>bunch people are telling you know that it's that about

0:43:52.840 --> 0:43:55.319
<v Speaker 1>is in texts or whatever. You know, it's kind of

0:43:56.760 --> 0:43:58.960
<v Speaker 1>shake It kind of shakes you up to like actually

0:43:59.160 --> 0:44:01.960
<v Speaker 1>consumed for yourself off and then read eyes. How did

0:44:02.000 --> 0:44:04.520
<v Speaker 1>you all get that? Yeah? How did you read that?

0:44:05.000 --> 0:44:07.239
<v Speaker 1>It is really interesting because I'm not even sure if

0:44:07.239 --> 0:44:08.719
<v Speaker 1>they did read out of it or if that was

0:44:08.760 --> 0:44:10.560
<v Speaker 1>the perception they had going into it. So they read

0:44:10.600 --> 0:44:13.480
<v Speaker 1>it through that lens, and that lens basically you know,

0:44:13.600 --> 0:44:16.080
<v Speaker 1>changed the text in their heads to fit that thing.

0:44:16.080 --> 0:44:19.040
<v Speaker 1>Because it is really interesting how how it is so

0:44:19.120 --> 0:44:23.320
<v Speaker 1>associated with like dumerism um yet if you like, engage

0:44:23.320 --> 0:44:25.920
<v Speaker 1>in good faith with the text. It's very much not

0:44:26.000 --> 0:44:29.719
<v Speaker 1>a Doumer manifesto anyway, although there are aspects of it

0:44:29.800 --> 0:44:33.560
<v Speaker 1>that I am um that I think attitude wise, that

0:44:33.560 --> 0:44:35.400
<v Speaker 1>I am critical of. But I think Chris was going

0:44:35.480 --> 0:44:37.320
<v Speaker 1>to say something, yeah, so I was just like, I,

0:44:37.520 --> 0:44:40.360
<v Speaker 1>I really I've always not liked this book, Like I

0:44:40.400 --> 0:44:44.000
<v Speaker 1>read it back, and I think she doesn't een when

0:44:44.040 --> 0:44:47.480
<v Speaker 1>it was first sort of like coming back, yeah, And

0:44:47.520 --> 0:44:49.040
<v Speaker 1>I didn't like it then, and I read it this

0:44:49.080 --> 0:44:51.400
<v Speaker 1>morning and I like it even less now than I

0:44:51.400 --> 0:44:54.160
<v Speaker 1>did then, And I think I think I actually, I

0:44:54.200 --> 0:44:57.760
<v Speaker 1>actually okay, so like, I think it's true that most

0:44:57.840 --> 0:44:59.480
<v Speaker 1>of the text doesn't do the duomer thing. But I

0:44:59.520 --> 0:45:01.680
<v Speaker 1>think I nderstand where people got it from, because you know,

0:45:01.719 --> 0:45:04.520
<v Speaker 1>you have quotes in this like uh here, here's one.

0:45:04.840 --> 0:45:07.640
<v Speaker 1>Yet I can already hear the accusations from my own camp,

0:45:08.120 --> 0:45:11.320
<v Speaker 1>accusations of deserting the cause of revolution, deserting the struggle

0:45:11.360 --> 0:45:15.120
<v Speaker 1>for another world. Such accusations are correct, I would rejoin

0:45:15.200 --> 0:45:17.680
<v Speaker 1>that such millinarian and progressive myths are at the core

0:45:17.719 --> 0:45:20.480
<v Speaker 1>of the expansion of power. And this is this is

0:45:20.480 --> 0:45:23.080
<v Speaker 1>what I really like, I think from an ecological perspective,

0:45:23.080 --> 0:45:27.600
<v Speaker 1>it's sort of okay. I strongly dislike Desert as an

0:45:27.600 --> 0:45:29.879
<v Speaker 1>anarchist text because I think that's just wrong. I think,

0:45:30.239 --> 0:45:32.239
<v Speaker 1>I think, I think there's there there's there's there's an

0:45:32.400 --> 0:45:37.360
<v Speaker 1>ingrained defeatism in it that is so strong that it

0:45:36.719 --> 0:45:40.480
<v Speaker 1>it it just it like warps the author's perception of

0:45:40.480 --> 0:45:43.120
<v Speaker 1>the past, like you get these things where he's talking

0:45:43.120 --> 0:45:45.319
<v Speaker 1>about these these kind of he's talking about like the

0:45:45.360 --> 0:45:47.799
<v Speaker 1>you know what you call the classical anarchist movement from

0:45:48.040 --> 0:45:51.200
<v Speaker 1>roughly like eighteen seventy two really sort of ends with

0:45:51.360 --> 0:45:53.880
<v Speaker 1>the defeat of the anarchists in Spain and like seven

0:45:53.920 --> 0:45:56.399
<v Speaker 1>and and he you know, they say things like from

0:45:56.640 --> 0:45:59.160
<v Speaker 1>Spain pre nineteen thirty six to the Jewish anarchists in

0:45:59.200 --> 0:46:01.640
<v Speaker 1>North America, the legalist of France, and the Italian and

0:46:01.640 --> 0:46:05.440
<v Speaker 1>Anarcho synicst of Argentina. The inhabitants of anarchist counter societies

0:46:05.480 --> 0:46:09.200
<v Speaker 1>were always, by definition active minorities. The minorities may have

0:46:09.200 --> 0:46:11.920
<v Speaker 1>gotten larger in an instructionary moments, but they remained at

0:46:12.000 --> 0:46:16.760
<v Speaker 1>minorities always, and that's just wrong. It's it's factually wrong.

0:46:17.360 --> 0:46:20.200
<v Speaker 1>Like these these movements were not minorities, like the like

0:46:20.239 --> 0:46:23.920
<v Speaker 1>the entire like the like the the largest union in

0:46:24.040 --> 0:46:26.800
<v Speaker 1>France was the CG like in the early Action hundred

0:46:26.840 --> 0:46:29.640
<v Speaker 1>was the the you do see it this deep that

0:46:30.160 --> 0:46:36.840
<v Speaker 1>all all of the French, Spanish and Portuguese country speaking

0:46:36.840 --> 0:46:39.120
<v Speaker 1>countries have a they have one union that's called the

0:46:39.200 --> 0:46:40.720
<v Speaker 1>U G C and one union it's called the CGT.

0:46:40.760 --> 0:46:42.839
<v Speaker 1>And I can't remember which ones which, but like like

0:46:42.880 --> 0:46:44.800
<v Speaker 1>that was that was the largest union in France, and

0:46:44.840 --> 0:46:47.120
<v Speaker 1>it was a syndicalist union right like it was like

0:46:47.200 --> 0:46:49.000
<v Speaker 1>and there's you know the same thing with Argentina, right

0:46:49.040 --> 0:46:51.879
<v Speaker 1>for a like for a while was the largest union

0:46:51.920 --> 0:46:54.600
<v Speaker 1>in Argentina. And I think, and this, this is sort

0:46:54.600 --> 0:46:56.719
<v Speaker 1>of my problem with this, which is that you know,

0:46:56.800 --> 0:47:00.080
<v Speaker 1>this is a person who's basically like they talked, but

0:47:00.239 --> 0:47:01.960
<v Speaker 1>like they are born in the seventies and they've they've

0:47:01.960 --> 0:47:05.360
<v Speaker 1>they're writing this Steals in eleven in just the midst

0:47:05.360 --> 0:47:07.719
<v Speaker 1>of the collapse of sort of like the complete and

0:47:07.719 --> 0:47:10.640
<v Speaker 1>total destruction of the old anarchist movement, right, the anarchist

0:47:10.640 --> 0:47:13.160
<v Speaker 1>movement that had been born out of sort of like

0:47:13.560 --> 0:47:18.680
<v Speaker 1>the Zapatistas and the anti globalization movements. And they've been

0:47:18.719 --> 0:47:22.600
<v Speaker 1>beaten so badly that you know, I mean, they were crushed,

0:47:22.600 --> 0:47:24.760
<v Speaker 1>they were completely destroyed, and they've been beaten so badly

0:47:24.800 --> 0:47:29.200
<v Speaker 1>that they they can't they literally can't imagine winning and

0:47:29.280 --> 0:47:34.560
<v Speaker 1>think that like like revolution in general, like is essentially

0:47:34.239 --> 0:47:36.360
<v Speaker 1>a secular theology. They repeat this over and over and

0:47:36.360 --> 0:47:39.000
<v Speaker 1>over again. It's like revolution is theology, Revolution is a myth.

0:47:39.200 --> 0:47:41.839
<v Speaker 1>And it's like and this is this is something that's

0:47:41.880 --> 0:47:44.319
<v Speaker 1>just a product of defeat. It's not a product of

0:47:44.360 --> 0:47:49.560
<v Speaker 1>sort of taking seriously the conditions that are emerging around them.

0:47:49.600 --> 0:47:51.120
<v Speaker 1>And you know, I was talking about this before the

0:47:51.160 --> 0:47:55.480
<v Speaker 1>recording it's like right after this is written, it's you

0:47:55.560 --> 0:47:57.840
<v Speaker 1>get the movement of the squares, and then you get occupied,

0:47:58.280 --> 0:48:01.160
<v Speaker 1>and it's like basically like major city in the world

0:48:01.160 --> 0:48:06.200
<v Speaker 1>goes into revolt. The revolts are anarchists inspired, and you know,

0:48:06.320 --> 0:48:08.560
<v Speaker 1>and and Desert like this is why Dessert vanishes for

0:48:08.600 --> 0:48:11.320
<v Speaker 1>like six or seven years, because Desert is a piece

0:48:11.360 --> 0:48:14.720
<v Speaker 1>that's written like it's it's it's a piece that's that's

0:48:15.680 --> 0:48:18.000
<v Speaker 1>only happens in a in a very specific part of

0:48:18.000 --> 0:48:20.759
<v Speaker 1>a revolutionary cycle, which is when like every everything has

0:48:20.760 --> 0:48:24.000
<v Speaker 1>been crushed, all resistance has been crushed, everyone's losing hope,

0:48:24.040 --> 0:48:27.120
<v Speaker 1>and then everyone starts reading Desert again, and then the

0:48:27.200 --> 0:48:31.839
<v Speaker 1>revolutions restart, and and at that point, like once once

0:48:31.920 --> 0:48:34.680
<v Speaker 1>once there's like you know, two thousand people in the

0:48:34.719 --> 0:48:38.279
<v Speaker 1>streets again like fighting the cops, it becomes less and

0:48:38.360 --> 0:48:41.160
<v Speaker 1>less sort of like like that that part of its

0:48:41.200 --> 0:48:44.600
<v Speaker 1>analysis becomes less and less relevant, until you know, inevitably

0:48:44.600 --> 0:48:46.839
<v Speaker 1>everyone like there's there's a defeat, and then everyone goes

0:48:46.840 --> 0:48:48.960
<v Speaker 1>sort of like and I think I think that's why

0:48:49.000 --> 0:48:51.360
<v Speaker 1>it has the duomer rep because it's it's it's the

0:48:51.400 --> 0:48:55.560
<v Speaker 1>text that people read when you've been beaten in the streets. See, Yeah,

0:48:55.600 --> 0:48:58.799
<v Speaker 1>that's that's an interesting look at it, because I mean

0:48:58.880 --> 0:49:02.680
<v Speaker 1>I definitely agree with the revolution is an idea, like

0:49:02.920 --> 0:49:06.160
<v Speaker 1>is a myth thing, like I I specifically within the

0:49:06.160 --> 0:49:08.160
<v Speaker 1>context of the United States, which I believe that's what

0:49:08.200 --> 0:49:11.200
<v Speaker 1>the books trying to mostly focus on. They do bring

0:49:11.320 --> 0:49:14.000
<v Speaker 1>up other parts of the world and stuff. Um, but

0:49:14.120 --> 0:49:18.800
<v Speaker 1>it's definitely written by in a by an American like citizen,

0:49:18.800 --> 0:49:21.760
<v Speaker 1>and that that that is I mean, I mean that

0:49:21.760 --> 0:49:26.000
<v Speaker 1>that could actually be wrong. Um. It may not be

0:49:26.040 --> 0:49:28.560
<v Speaker 1>written by an American, but I in terms of reading it,

0:49:28.560 --> 0:49:30.280
<v Speaker 1>it is kind of through like a very like Western

0:49:30.360 --> 0:49:34.440
<v Speaker 1>lens of like revolutions not happening here. Um. And I

0:49:34.800 --> 0:49:37.920
<v Speaker 1>definitely sympathize and agree with that viewpoint. And I mean

0:49:38.120 --> 0:49:39.480
<v Speaker 1>if if you're in a point of being like it

0:49:39.520 --> 0:49:41.799
<v Speaker 1>was two US and eleven then occupied happened and like yeah,

0:49:41.800 --> 0:49:44.600
<v Speaker 1>but occupied in't. But that that also fits like every

0:49:44.680 --> 0:49:47.279
<v Speaker 1>every attempt has not succeeded in this country to to

0:49:47.320 --> 0:49:50.040
<v Speaker 1>get any kind of big, meaningful change that we can

0:49:50.239 --> 0:49:55.040
<v Speaker 1>push towards something that's like post capitalist. Um. So yeah,

0:49:55.080 --> 0:49:57.000
<v Speaker 1>I mean I do think I think it's it's it's

0:49:57.239 --> 0:50:01.320
<v Speaker 1>it's mostly targeting people specifically like commun nests um or

0:50:01.400 --> 0:50:04.040
<v Speaker 1>marks Lendonests who like are just waiting around for the

0:50:04.040 --> 0:50:06.600
<v Speaker 1>revolution to happen and then don't do anything like that, right,

0:50:06.680 --> 0:50:10.440
<v Speaker 1>that is that but but but but but I think

0:50:10.480 --> 0:50:12.239
<v Speaker 1>this is this is why it's a text that's like

0:50:12.360 --> 0:50:16.880
<v Speaker 1>that's not good for the moment, because our problem isn't that, like,

0:50:16.880 --> 0:50:19.319
<v Speaker 1>like the problem right now isn't that there's no one

0:50:19.360 --> 0:50:22.240
<v Speaker 1>like there's no uprising on the horizon, Like everyone's completely

0:50:22.239 --> 0:50:24.160
<v Speaker 1>beaten down. No one's ever gonna go into his treats again.

0:50:24.640 --> 0:50:27.879
<v Speaker 1>Our problem is that like there's just there's there's there's

0:50:27.920 --> 0:50:31.400
<v Speaker 1>there's periodic uprisings everywhere, and every single time everyone is

0:50:31.400 --> 0:50:33.840
<v Speaker 1>caught off guard, and every single time, no one is

0:50:33.840 --> 0:50:36.040
<v Speaker 1>able to actually sort of mobilize off of it, and

0:50:36.280 --> 0:50:39.439
<v Speaker 1>you know, like like like no, no on, no one's

0:50:39.480 --> 0:50:43.160
<v Speaker 1>been able to like pivot it into something that's actually

0:50:43.200 --> 0:50:45.200
<v Speaker 1>like transformative. But but but but I think that that's a

0:50:45.320 --> 0:50:49.799
<v Speaker 1>very different problem then the problem that desert is because

0:50:49.840 --> 0:50:52.600
<v Speaker 1>desert has already abandoned the possibility that an uprising can win.

0:50:53.440 --> 0:50:58.040
<v Speaker 1>That's I mean, it's yeah, and then let's specifically been

0:50:58.120 --> 0:51:00.920
<v Speaker 1>the idea of like global revolution shan right, that is,

0:51:00.960 --> 0:51:04.160
<v Speaker 1>that is the thing that specifically targeting. They're saying smaller

0:51:04.200 --> 0:51:07.200
<v Speaker 1>specific they're saying like smaller local things actually can't succeed

0:51:07.239 --> 0:51:10.120
<v Speaker 1>in a lot of ways. But they're trying to tie

0:51:10.280 --> 0:51:13.879
<v Speaker 1>this idea of global revolution is like a pacifying idea, right,

0:51:14.040 --> 0:51:16.399
<v Speaker 1>just waiting around for this to happen, and tying that

0:51:16.480 --> 0:51:19.520
<v Speaker 1>to this at the time, which more niche idea Now

0:51:19.560 --> 0:51:21.680
<v Speaker 1>it's now it's way more popular. But this idea of

0:51:21.719 --> 0:51:25.120
<v Speaker 1>like global collapse and how people think if they can

0:51:25.320 --> 0:51:28.320
<v Speaker 1>people think believing in global collapse is smarter than believing

0:51:28.320 --> 0:51:30.920
<v Speaker 1>in global revolution. They think it's more realistic. But the

0:51:30.920 --> 0:51:33.440
<v Speaker 1>book saying no, this is this idea of global collapse

0:51:33.480 --> 0:51:36.880
<v Speaker 1>actually falls under all the same issues that global revolution has.

0:51:37.560 --> 0:51:40.959
<v Speaker 1>I think i'd want to um sort of comments here

0:51:42.000 --> 0:51:45.960
<v Speaker 1>um with regard to like the defeatist sort of reading

0:51:46.360 --> 0:51:49.520
<v Speaker 1>um in the text. I understand that reading um I

0:51:49.520 --> 0:51:53.239
<v Speaker 1>mean perasonally I distinguished like defeatism and dumerism. And I

0:51:53.280 --> 0:51:57.239
<v Speaker 1>always think, like my own personality and my own perspective

0:51:57.360 --> 0:52:01.359
<v Speaker 1>kind of like inoculates me in a way from like

0:52:02.640 --> 0:52:07.520
<v Speaker 1>adopting that kind of defeatist attitude towards um. You know, change.

0:52:07.680 --> 0:52:11.920
<v Speaker 1>But I don't think the book is entirely um, you know,

0:52:12.040 --> 0:52:17.600
<v Speaker 1>dismissive of like revolution um. It just I think the

0:52:17.640 --> 0:52:19.880
<v Speaker 1>main thrust of it is that it's critically the idea

0:52:19.960 --> 0:52:23.960
<v Speaker 1>of like one global revolution, one global collapse. What it

0:52:24.000 --> 0:52:28.440
<v Speaker 1>really emphasizes is that, you know, climate change brings new

0:52:28.480 --> 0:52:33.280
<v Speaker 1>possibilities for new anarchies plural to develop worldwide and response

0:52:33.400 --> 0:52:37.920
<v Speaker 1>changing circumstances. But at the same time, you know, in

0:52:38.000 --> 0:52:41.200
<v Speaker 1>some areas things are going to get worse than some

0:52:41.239 --> 0:52:43.680
<v Speaker 1>areas things are going to get better. And it's not

0:52:43.800 --> 0:52:49.080
<v Speaker 1>that really one broadbrush could be applied to the entire earth. Well,

0:52:49.160 --> 0:52:51.160
<v Speaker 1>but I think, I mean, I think like this this

0:52:51.360 --> 0:52:53.759
<v Speaker 1>is another thing that they're really guilty of, especially like

0:52:53.760 --> 0:52:56.719
<v Speaker 1>there's an entire section in here where they just keep

0:52:56.719 --> 0:53:00.160
<v Speaker 1>writing about Africa and it's like well, and then you know,

0:53:00.200 --> 0:53:01.840
<v Speaker 1>and they'll get pressed on it and they'll be like, no, no,

0:53:01.920 --> 0:53:04.560
<v Speaker 1>we mean sub Saharan Africa, and it's like, what are

0:53:04.560 --> 0:53:08.479
<v Speaker 1>you talking like. They they won't name countries, they won't

0:53:08.520 --> 0:53:11.000
<v Speaker 1>name movements, they won't name people. It's just they'll just

0:53:11.040 --> 0:53:14.120
<v Speaker 1>write something about the whole of Sub Saharan Africa, and

0:53:14.120 --> 0:53:16.960
<v Speaker 1>it's just like, well, I think that's evidence of the

0:53:17.040 --> 0:53:19.960
<v Speaker 1>kind of of what Garrison was talking about. This, right,

0:53:19.960 --> 0:53:21.640
<v Speaker 1>and this is something you see all over the place

0:53:21.680 --> 0:53:25.560
<v Speaker 1>with people writing about politics, with people trying to write

0:53:25.560 --> 0:53:29.280
<v Speaker 1>about like particularly revolutionary politics, UM in a global sense.

0:53:29.320 --> 0:53:31.480
<v Speaker 1>And I think it's usually a mistake to do that,

0:53:31.760 --> 0:53:34.919
<v Speaker 1>UM for the reasons we've kind of discussed. Any time

0:53:34.960 --> 0:53:37.200
<v Speaker 1>I see a left wing even as somebody who I

0:53:37.239 --> 0:53:40.360
<v Speaker 1>think is generally on point, who starts talking about, for example,

0:53:40.440 --> 0:53:43.719
<v Speaker 1>like extending their theories about revolutionary politics to places I

0:53:43.760 --> 0:53:45.920
<v Speaker 1>happen to know just a little bit about, it's always

0:53:46.040 --> 0:53:48.760
<v Speaker 1>very clear like, oh, you don't know shit about Syria.

0:53:48.800 --> 0:53:51.120
<v Speaker 1>Oh you don't know shit about Libya. Oh you don't

0:53:51.120 --> 0:53:55.640
<v Speaker 1>know shit about Angle like um. And that's and that's

0:53:55.680 --> 0:53:57.640
<v Speaker 1>like not even a moral failing, it's just that it's

0:53:57.680 --> 0:54:02.000
<v Speaker 1>impost It's it's impossible really to have in depth knowledge

0:54:02.080 --> 0:54:04.160
<v Speaker 1>of like what's actually going on in those places and

0:54:04.200 --> 0:54:06.400
<v Speaker 1>what's going on in those revolutions. It's why people default

0:54:06.480 --> 0:54:09.279
<v Speaker 1>so much to the whole Well, whatever side the US

0:54:09.400 --> 0:54:11.160
<v Speaker 1>is on must be the bad side, and whatever side

0:54:11.160 --> 0:54:12.960
<v Speaker 1>the Russians on must be the good side. It's the

0:54:13.000 --> 0:54:16.360
<v Speaker 1>easiest way to look at that ship. UM, I don't.

0:54:16.560 --> 0:54:19.759
<v Speaker 1>I think that's I think that's a worthwhile critique to make,

0:54:19.800 --> 0:54:22.440
<v Speaker 1>and it's a critique to make any time that it happens.

0:54:23.040 --> 0:54:28.040
<v Speaker 1>Um I I agree with Garrison and with Andrew that

0:54:28.960 --> 0:54:31.759
<v Speaker 1>I think the thing that is that desert gets right.

0:54:32.080 --> 0:54:33.720
<v Speaker 1>Um And the thing that I've seen in my own

0:54:33.880 --> 0:54:37.440
<v Speaker 1>life is that like the opportunities we should be looking

0:54:37.520 --> 0:54:41.360
<v Speaker 1>for are not suddenly that some sort of global revolution

0:54:41.480 --> 0:54:43.560
<v Speaker 1>sweeps all of the things we don't like out of

0:54:43.600 --> 0:54:49.680
<v Speaker 1>power and magically institutes something better comprehensively across the globe.

0:54:49.680 --> 0:54:52.239
<v Speaker 1>It's it's it's room for little anarchies. It's what we

0:54:52.280 --> 0:54:55.480
<v Speaker 1>saw in northeast Syria, right where the government pulls out

0:54:55.560 --> 0:54:58.720
<v Speaker 1>and people have an opportunity to do something not perfect,

0:54:58.800 --> 0:55:01.319
<v Speaker 1>but better. And I think that is That's kind of

0:55:01.480 --> 0:55:02.799
<v Speaker 1>one of the things we talked about a lot on

0:55:02.840 --> 0:55:05.560
<v Speaker 1>this show. That's why mutual aid is valuable, It's why

0:55:05.600 --> 0:55:09.720
<v Speaker 1>building these connections are valuable. It's because, um, as things crumble,

0:55:09.760 --> 0:55:16.279
<v Speaker 1>there will be opportunities two in local areas, piecemeal institute

0:55:16.320 --> 0:55:20.520
<v Speaker 1>and and push through for more just and and better

0:55:21.719 --> 0:55:24.960
<v Speaker 1>ways of living. Um And I think that if you're

0:55:24.960 --> 0:55:28.520
<v Speaker 1>looking at kind of the broad level, potentially optimistic point

0:55:28.560 --> 0:55:30.279
<v Speaker 1>is that when you have enough of those and when

0:55:30.320 --> 0:55:32.560
<v Speaker 1>they spread well enough, and if communication is good enough,

0:55:32.600 --> 0:55:35.040
<v Speaker 1>maybe the things that work will get adopted on a

0:55:35.080 --> 0:55:38.799
<v Speaker 1>wider scale. And there's always the opportunity that when enough,

0:55:39.680 --> 0:55:42.440
<v Speaker 1>when ideas spread far enough, they have a tipping point

0:55:42.560 --> 0:55:44.880
<v Speaker 1>and and they go viral, you know, so to speak.

0:55:45.360 --> 0:55:49.319
<v Speaker 1>But I I I don't. I think that while there's

0:55:49.360 --> 0:55:51.920
<v Speaker 1>a lot of specifics that Desert gets wrong, I do

0:55:52.000 --> 0:55:54.319
<v Speaker 1>think they were ahead of the curve and recognizing that,

0:55:54.400 --> 0:55:56.440
<v Speaker 1>and I think it's it's a more productive way to

0:55:56.520 --> 0:56:00.560
<v Speaker 1>look at the idea of revolutionary change. Then we're going

0:56:00.640 --> 0:56:04.520
<v Speaker 1>to finally have nineteen seventeen. But everywhere, you know, with

0:56:04.640 --> 0:56:09.319
<v Speaker 1>regards of the African chapter, the impression that I got

0:56:09.360 --> 0:56:13.600
<v Speaker 1>while reading that chapter, and I think the book itself

0:56:13.680 --> 0:56:19.080
<v Speaker 1>references Um Samba Um, I got the impression that the

0:56:19.200 --> 0:56:23.600
<v Speaker 1>author had read Um Afrighan anarchism History of a movement

0:56:24.000 --> 0:56:27.879
<v Speaker 1>by sam Member and they were just kind of like

0:56:28.480 --> 0:56:31.200
<v Speaker 1>inspired by that, I would say, because as I do

0:56:31.320 --> 0:56:36.200
<v Speaker 1>point out, they didn't like specify the specific cultures, which

0:56:36.280 --> 0:56:40.239
<v Speaker 1>is an issue considering, you know, the tendency that Westerners

0:56:40.280 --> 0:56:43.080
<v Speaker 1>have of you know, being to Africa this large brush

0:56:43.120 --> 0:56:47.160
<v Speaker 1>as if it's you know, all one way or the other. Um.

0:56:47.239 --> 0:56:53.399
<v Speaker 1>But I think what we do see now, um is

0:56:54.160 --> 0:56:57.560
<v Speaker 1>you know, from the Horn of Africa to South Africa

0:56:57.640 --> 0:57:02.000
<v Speaker 1>to Nigeria too, I mean recently Sudan. I believe, Um,

0:57:02.040 --> 0:57:07.000
<v Speaker 1>there are Africans, smaller number organizing under the mount of anarchism,

0:57:07.000 --> 0:57:10.759
<v Speaker 1>and they are anarchic elements that continue to persist on

0:57:10.840 --> 0:57:16.680
<v Speaker 1>the continent. Yeah, I mean I think that's like, you know,

0:57:16.720 --> 0:57:18.320
<v Speaker 1>I mean one of the things that they sort of

0:57:18.360 --> 0:57:20.680
<v Speaker 1>got they got right, was about how like this the

0:57:20.760 --> 0:57:22.480
<v Speaker 1>sort of the the sort of renewal the spread of

0:57:22.560 --> 0:57:25.880
<v Speaker 1>urban anarchism they're talking about like Chile in particular, they

0:57:25.920 --> 0:57:32.240
<v Speaker 1>got right, Um, Indonesia Bangladeshtra somewhat. But but but I

0:57:32.320 --> 0:57:36.840
<v Speaker 1>think I think there's there's another like my, my, my, my,

0:57:36.840 --> 0:57:39.959
<v Speaker 1>my biggest issue with them in terms of the way

0:57:39.960 --> 0:57:42.680
<v Speaker 1>they think about ecological stuff that this comes this is

0:57:42.680 --> 0:57:46.480
<v Speaker 1>something they talk about with like they have this thing

0:57:46.560 --> 0:57:50.720
<v Speaker 1>where they think that forger societies are like, Okay, they're they're, they're, they're,

0:57:50.760 --> 0:57:53.160
<v Speaker 1>they're they're more careful than most people. To frame it

0:57:53.240 --> 0:57:56.800
<v Speaker 1>as like the forging societies can be a galitarian but

0:57:57.720 --> 0:58:01.280
<v Speaker 1>I think they they they wind talking about these sort

0:58:01.320 --> 0:58:04.560
<v Speaker 1>of like the way that sort of forging nomadic society

0:58:04.600 --> 0:58:06.600
<v Speaker 1>sort of inherently defy the boundaries of the state, and

0:58:06.640 --> 0:58:11.360
<v Speaker 1>like that's true. But you can also have like nomadic

0:58:11.400 --> 0:58:16.120
<v Speaker 1>forging societies that have are hereditary slave societies. And this

0:58:16.200 --> 0:58:20.000
<v Speaker 1>is this is a problem because there's a there's a

0:58:20.080 --> 0:58:23.040
<v Speaker 1>lot in here about that that that's about sort of

0:58:23.080 --> 0:58:25.080
<v Speaker 1>like they're you know, they're they're taking this is sort

0:58:25.120 --> 0:58:30.280
<v Speaker 1>of like soft an anti su right. Yeah. It has

0:58:30.280 --> 0:58:33.720
<v Speaker 1>a few lines where it does specifically say civilization is

0:58:33.880 --> 0:58:36.200
<v Speaker 1>the cause of like I think it's like the civilization

0:58:36.280 --> 0:58:42.840
<v Speaker 1>is genocide, um, which yeah, and that can't silly, Yeah,

0:58:44.720 --> 0:58:48.320
<v Speaker 1>by civilizations commit genocide. Sure, if they're saying that they

0:58:48.320 --> 0:58:50.440
<v Speaker 1>do cause genocide, if you're if you're trying to make

0:58:50.480 --> 0:58:54.480
<v Speaker 1>the case that it seems to be that civilizations, Uh, well,

0:58:54.560 --> 0:58:57.960
<v Speaker 1>I don't know every civilization does not commit genocide, but no,

0:58:58.000 --> 0:59:02.520
<v Speaker 1>but civilization gives you a constant Yeah, civilization gives you

0:59:02.560 --> 0:59:07.080
<v Speaker 1>the framework that makes genocide possible, well, like potentially contentional

0:59:07.120 --> 0:59:09.600
<v Speaker 1>genocide possible. I don't know that I would agree with

0:59:09.640 --> 0:59:12.440
<v Speaker 1>that because I think you see examples of genocide from

0:59:12.520 --> 0:59:17.320
<v Speaker 1>hunter gatherers societies and from from so societies, and that

0:59:17.480 --> 0:59:21.000
<v Speaker 1>the obviously documentation on that isn't as extensive because we

0:59:21.000 --> 0:59:22.800
<v Speaker 1>weren't documenting things for a lot of it. But you

0:59:22.840 --> 0:59:26.360
<v Speaker 1>do have examples from from what we know of, like um,

0:59:26.440 --> 0:59:29.840
<v Speaker 1>the Americas of their word genocides committed by societies we

0:59:29.840 --> 0:59:32.560
<v Speaker 1>would call stateless. So I think I might argue that like,

0:59:32.640 --> 0:59:35.760
<v Speaker 1>genocide is a thing that human beings do in civilization

0:59:36.240 --> 0:59:38.520
<v Speaker 1>because it allows us to do everything on a larger scale,

0:59:38.520 --> 0:59:41.560
<v Speaker 1>allows us to do way better genocides. That's definitely in

0:59:41.640 --> 0:59:44.560
<v Speaker 1>our think. I think. I think my problem with it

0:59:44.600 --> 0:59:47.120
<v Speaker 1>is that they're going back into this sort of like

0:59:47.200 --> 0:59:50.000
<v Speaker 1>that they're going back into the you know, there's this

0:59:50.120 --> 0:59:54.880
<v Speaker 1>inherent binarya between foragers and sales societies and that you know,

0:59:55.000 --> 0:59:57.560
<v Speaker 1>and and specifically they think that that that these sorts

0:59:57.600 --> 0:59:59.760
<v Speaker 1>that the forager scietas are you know, inviably gonna become

0:59:59.760 --> 1:00:01.560
<v Speaker 1>a galle Ryan. It's like that's not true, and it's

1:00:01.560 --> 1:00:04.280
<v Speaker 1>not true in ways that you can see right now,

1:00:05.280 --> 1:00:07.959
<v Speaker 1>in like like they're like they're like there are lots

1:00:07.960 --> 1:00:10.200
<v Speaker 1>of places right now where you can look at you know,

1:00:10.320 --> 1:00:13.000
<v Speaker 1>forging societies that have incredibly right, but like there's there's like,

1:00:13.640 --> 1:00:16.280
<v Speaker 1>for example, you get sort of you get the Filani

1:00:16.440 --> 1:00:20.280
<v Speaker 1>joining like right wing Islamist groups, right, and that like

1:00:20.480 --> 1:00:26.000
<v Speaker 1>that kind of thing. I think it has a problem

1:00:26.200 --> 1:00:33.160
<v Speaker 1>with It's the same thing as looking at indigenous societies

1:00:33.240 --> 1:00:36.680
<v Speaker 1>and and seeing them all on one side of the

1:00:37.040 --> 1:00:39.560
<v Speaker 1>fight with with colonizing nations as supposed I'm reading a

1:00:39.560 --> 1:00:41.600
<v Speaker 1>book about the history of the Mapucha right now, which

1:00:41.600 --> 1:00:47.000
<v Speaker 1>are historically like the indigenous group in Chile that resisted

1:00:47.040 --> 1:00:49.120
<v Speaker 1>the law and the indigenous group realion, and you could

1:00:49.240 --> 1:00:51.440
<v Speaker 1>argue in all of Latin America that resisted the longest

1:00:51.480 --> 1:00:53.760
<v Speaker 1>and most effectively. But even then, when you look at

1:00:53.800 --> 1:00:56.200
<v Speaker 1>like the campaigns of the Chilean government in the eighteen

1:00:56.280 --> 1:00:59.520
<v Speaker 1>sixties and eighteen eighties, large like significant chunks of the

1:00:59.520 --> 1:01:02.200
<v Speaker 1>Mapocha sided with the government against other Mapucha, and like

1:01:02.320 --> 1:01:05.600
<v Speaker 1>that's the like it's it's always a mistake. I think

1:01:05.600 --> 1:01:06.920
<v Speaker 1>this is a good one of the things that you

1:01:06.960 --> 1:01:08.960
<v Speaker 1>get out of the dawn of everything. It's always a

1:01:08.960 --> 1:01:11.640
<v Speaker 1>mistake to like look at any of these groups hunter gatherers,

1:01:11.680 --> 1:01:15.320
<v Speaker 1>stateless societies. Is like one thing or another they're people

1:01:15.680 --> 1:01:20.959
<v Speaker 1>and some of them sucked, just like yeah there, yeah, anyway, Yeah,

1:01:21.520 --> 1:01:23.480
<v Speaker 1>there's there's one thing that I wanted to sort of

1:01:23.760 --> 1:01:28.040
<v Speaker 1>pushback against. Uh, Robert, you had said that genocide is

1:01:28.080 --> 1:01:30.840
<v Speaker 1>a thing that humans do. Um. I don't think I

1:01:31.520 --> 1:01:36.160
<v Speaker 1>agree with that assessment, um in this sense, or at

1:01:36.200 --> 1:01:39.000
<v Speaker 1>least i'd rather I would like to clarify. Um, Well,

1:01:39.000 --> 1:01:41.120
<v Speaker 1>if you an opportunity to clarify what you mean by that,

1:01:42.400 --> 1:01:44.600
<v Speaker 1>I you know, I don't know that it's just humans,

1:01:44.600 --> 1:01:47.120
<v Speaker 1>but I think that genocide is a thing that as

1:01:47.160 --> 1:01:51.120
<v Speaker 1>long as we have evidence in recorded history, it seems

1:01:51.160 --> 1:01:54.400
<v Speaker 1>like we have done not just against are not just

1:01:54.480 --> 1:01:58.080
<v Speaker 1>against other humans, but against other kind of hominid species.

1:01:58.120 --> 1:02:01.600
<v Speaker 1>We have we have examples of things that it seems

1:02:01.640 --> 1:02:04.640
<v Speaker 1>fair to call genocide going back further than we have

1:02:04.680 --> 1:02:08.000
<v Speaker 1>any kinds of written records. Um. You know, villages and

1:02:08.040 --> 1:02:11.320
<v Speaker 1>the Balkans that were you know, burnt in people who

1:02:11.520 --> 1:02:13.920
<v Speaker 1>like groups of people, tribes and whatnot, who seem to

1:02:14.000 --> 1:02:17.000
<v Speaker 1>have been killed in mass and you know, there's there's

1:02:17.040 --> 1:02:18.960
<v Speaker 1>other theories for some of that. Some of them may

1:02:19.000 --> 1:02:20.680
<v Speaker 1>have been like people trying to stop a place we

1:02:20.720 --> 1:02:24.320
<v Speaker 1>don't plague or whatever. Like, there's not any kind of

1:02:24.360 --> 1:02:27.320
<v Speaker 1>comprehensive solidity. But what we do know is that as

1:02:27.360 --> 1:02:30.080
<v Speaker 1>long as we have documentations of humans doing things, we

1:02:30.120 --> 1:02:34.960
<v Speaker 1>have documentations of things that we could call genocide. I see,

1:02:35.000 --> 1:02:39.760
<v Speaker 1>I see, look into that a bit more. I appreciate

1:02:39.800 --> 1:02:42.720
<v Speaker 1>the glarification. Yeah, can I can I do a Balkans

1:02:42.720 --> 1:02:47.840
<v Speaker 1>pivot because there's a there's a there's a thing like

1:02:47.840 --> 1:02:51.720
<v Speaker 1>like it genuinely disturbed me reading it in here about

1:02:52.640 --> 1:02:56.320
<v Speaker 1>the Serbs during the Bosnian genocide. Were so that they're

1:02:56.320 --> 1:02:59.360
<v Speaker 1>they're they're quoting. That's disturbing about that. Oh yeah, but

1:02:59.400 --> 1:03:02.720
<v Speaker 1>this is this is a I uh okay, So they're

1:03:02.720 --> 1:03:04.840
<v Speaker 1>they're they're doing they're they're reading a quote from the

1:03:04.840 --> 1:03:07.919
<v Speaker 1>book Gypsies, Wars and Other Instances of the Wild where

1:03:07.920 --> 1:03:11.240
<v Speaker 1>he's talking this is about the bonding genocide. How is

1:03:11.320 --> 1:03:13.320
<v Speaker 1>this possible in Europe at the end of the twentieth

1:03:13.360 --> 1:03:15.840
<v Speaker 1>century was the question that played obsessively through my mind.

1:03:16.400 --> 1:03:19.080
<v Speaker 1>What the war in former Yugoslavia forced us to suggest

1:03:19.120 --> 1:03:21.400
<v Speaker 1>the fact that people proved willing to make a conscious

1:03:21.440 --> 1:03:25.160
<v Speaker 1>and active choice to embrace regression, barbarity, a return to

1:03:25.200 --> 1:03:28.600
<v Speaker 1>the wildness. Take the serve fighters who dreamed of a

1:03:28.680 --> 1:03:32.160
<v Speaker 1>return to the Serbia of the epic poems were quote

1:03:32.360 --> 1:03:35.640
<v Speaker 1>there was no electricity, no computers, when the serves were

1:03:35.640 --> 1:03:38.080
<v Speaker 1>happy and had no cities, the breeding ground of all evil.

1:03:38.120 --> 1:03:41.080
<v Speaker 1>And then this is this is the next thing. That's

1:03:41.120 --> 1:03:44.480
<v Speaker 1>that's the text coming back and commenting on it that

1:03:44.680 --> 1:03:48.720
<v Speaker 1>some modern day militias reflect romantic desires, while shelling towns,

1:03:48.840 --> 1:03:52.400
<v Speaker 1>massacring villages, and being killed in turn should neither surprise

1:03:52.480 --> 1:03:57.640
<v Speaker 1>us nor necessarily fully invalidate romance. It does, however, suggest,

1:03:57.760 --> 1:04:01.080
<v Speaker 1>along with the honest expression of joy destruction mouth by

1:04:01.080 --> 1:04:03.680
<v Speaker 1>some soldiers in every war, as well as many anarchists,

1:04:04.200 --> 1:04:06.000
<v Speaker 1>that there was a coupling of some store between a

1:04:06.040 --> 1:04:09.840
<v Speaker 1>generalized urge to destroy and disgusted at a complex human society.

1:04:10.040 --> 1:04:12.800
<v Speaker 1>And there's there's there's another part um only later on

1:04:12.880 --> 1:04:18.080
<v Speaker 1>they're talking about ethnic diversity and autonomy will often emerge

1:04:18.120 --> 1:04:21.320
<v Speaker 1>both from mutual aid and community and animosity between communities.

1:04:22.160 --> 1:04:23.920
<v Speaker 1>I like to think, and our history back this up,

1:04:23.960 --> 1:04:26.560
<v Speaker 1>that self adantified anarchists will never inflict such pain as

1:04:26.600 --> 1:04:30.400
<v Speaker 1>Serb nationalist militias. An example I shows purposely for the Repuglicans.

1:04:30.400 --> 1:04:33.040
<v Speaker 1>But we should admit that our wish to function up

1:04:33.120 --> 1:04:36.120
<v Speaker 1>is partly driven by the same urge to civilizational dismemberment

1:04:36.120 --> 1:04:38.760
<v Speaker 1>that can be found in many interethnic conflicts and in

1:04:38.800 --> 1:04:42.680
<v Speaker 1>the minds of fighters more generally. And I think that's fucked.

1:04:42.720 --> 1:04:50.120
<v Speaker 1>I think that's true. That's I think there's commenting a

1:04:50.200 --> 1:04:52.440
<v Speaker 1>specific type of anarchist literature, which is like the make

1:04:52.520 --> 1:04:55.600
<v Speaker 1>total destroy thing. And yeah, I definitely I have observed

1:04:55.600 --> 1:04:59.439
<v Speaker 1>that in people the same the same urge that you're

1:04:59.720 --> 1:05:05.120
<v Speaker 1>you're are so broken down by everything that the only

1:05:05.440 --> 1:05:08.160
<v Speaker 1>urge that is the only creative verge you have, is

1:05:08.200 --> 1:05:11.920
<v Speaker 1>to destroy the things around you. I've seen that. I

1:05:12.160 --> 1:05:15.600
<v Speaker 1>don't think they're necessarily celebrating that, but they're pointing out

1:05:15.640 --> 1:05:18.360
<v Speaker 1>that that urge can be there. When I think they

1:05:18.400 --> 1:05:21.280
<v Speaker 1>get really wrong here is that I don't think that's

1:05:21.320 --> 1:05:23.720
<v Speaker 1>the urge that that is is like that, that's when

1:05:23.720 --> 1:05:25.680
<v Speaker 1>when when you're dealing with inter ethnic conflict, when you're

1:05:25.720 --> 1:05:27.560
<v Speaker 1>dealing with genocide, I don't think that's urge that's going on.

1:05:28.280 --> 1:05:32.200
<v Speaker 1>It's specifically with the Serbs, because the Serbs, like you know, okay,

1:05:32.280 --> 1:05:34.200
<v Speaker 1>like when when when an anarchist is doing made total

1:05:34.280 --> 1:05:37.520
<v Speaker 1>destroy right there, you know, they're like there, there's there's

1:05:37.520 --> 1:05:39.480
<v Speaker 1>a very specific that of things they're attacking or they're

1:05:39.480 --> 1:05:41.640
<v Speaker 1>you know, they're attacking, builing, the attacking the physical infrastructure

1:05:41.640 --> 1:05:43.880
<v Speaker 1>of the world. When the Serbs are doing the Bosnian

1:05:43.920 --> 1:05:46.520
<v Speaker 1>genocide like that, they have a very specific thing they're doing,

1:05:46.560 --> 1:05:51.160
<v Speaker 1>which is killing Bosnian Muslims. And I think that's extremely

1:05:51.400 --> 1:05:55.600
<v Speaker 1>different urge than the sort of like I don't I

1:05:55.640 --> 1:05:58.120
<v Speaker 1>don't think that's about sort of what it's civilizational dismemberment

1:05:58.240 --> 1:06:01.520
<v Speaker 1>or whatever that's about is homophobia and genocide. And I

1:06:01.520 --> 1:06:05.760
<v Speaker 1>think that's a different I think the genocidal impulse is

1:06:05.760 --> 1:06:09.520
<v Speaker 1>a I think a very different one than this sort

1:06:09.560 --> 1:06:12.200
<v Speaker 1>of the like the impulse to break the society that

1:06:12.200 --> 1:06:14.760
<v Speaker 1>has harmed you. Yeah, I think it's important to draw

1:06:14.800 --> 1:06:17.720
<v Speaker 1>a distinction between you can kill a shipload of people

1:06:18.080 --> 1:06:21.680
<v Speaker 1>without it being a genocide, um, And I think and

1:06:21.720 --> 1:06:24.120
<v Speaker 1>it's also one of those things I think sometimes why

1:06:24.160 --> 1:06:28.280
<v Speaker 1>people I think why there's hesitation to see certain acts

1:06:28.280 --> 1:06:30.240
<v Speaker 1>and early history of genocide is that they're not as

1:06:30.280 --> 1:06:33.480
<v Speaker 1>complete as modern genocide. But but what a genocide really is,

1:06:33.520 --> 1:06:35.520
<v Speaker 1>and I think it's important to lay this out. It's

1:06:35.560 --> 1:06:38.360
<v Speaker 1>not necessarily killing every member of an ethnic group or

1:06:38.360 --> 1:06:41.240
<v Speaker 1>a religious group or whatever kind of community. Um, it

1:06:41.480 --> 1:06:45.720
<v Speaker 1>is stopping their ability to propagate and continue themselves. That's

1:06:45.720 --> 1:06:49.360
<v Speaker 1>why things like destroying churches and destroying the cultural distroyal

1:06:49.480 --> 1:06:51.960
<v Speaker 1>markers are part of genocide. And it's also why a

1:06:51.960 --> 1:06:54.439
<v Speaker 1>lot of genocides they left the women and children alive.

1:06:54.480 --> 1:06:56.040
<v Speaker 1>They would kill all the men, and they would take

1:06:56.080 --> 1:06:57.520
<v Speaker 1>the women in and they would breed with them. They

1:06:57.600 --> 1:06:59.640
<v Speaker 1>might kill the kids sometimes, but it was this The

1:06:59.720 --> 1:07:02.360
<v Speaker 1>goal was not necessarily were we need to kill all

1:07:02.360 --> 1:07:04.440
<v Speaker 1>of you, it's we want to kill this, this culture,

1:07:04.520 --> 1:07:10.400
<v Speaker 1>this population. Um, I think the I think the I

1:07:10.400 --> 1:07:13.000
<v Speaker 1>think the parallel he's trying to make here or they

1:07:13.120 --> 1:07:18.080
<v Speaker 1>or she? Uh? Is that? Uh? That like that type

1:07:18.080 --> 1:07:23.560
<v Speaker 1>of like genocidal cultural destruction is targeted against specific groups.

1:07:24.040 --> 1:07:26.680
<v Speaker 1>The difference here is with this type of like you know,

1:07:26.720 --> 1:07:29.400
<v Speaker 1>he's he's writing this for other anarchists. He's pointing out,

1:07:29.480 --> 1:07:33.960
<v Speaker 1>like our destructive urge, our cultural urge, isn't even for

1:07:33.960 --> 1:07:37.280
<v Speaker 1>a specific group, it's just for everything, and that can

1:07:37.320 --> 1:07:40.640
<v Speaker 1>be unhealthy. Sometimes sometimes there's ways to do make total

1:07:40.680 --> 1:07:44.640
<v Speaker 1>destroy that's totally fine, but that can go to unhealthy places. Now,

1:07:44.760 --> 1:07:48.080
<v Speaker 1>he's not equating like ethnic cleansing with that. He's like

1:07:48.200 --> 1:07:51.840
<v Speaker 1>they are like they are different. But when when your

1:07:51.920 --> 1:07:56.840
<v Speaker 1>total destroy urges against all of culture, then yeah, that

1:07:56.840 --> 1:08:00.440
<v Speaker 1>that can like that's something you should probably ponder. Yeah,

1:08:00.480 --> 1:08:02.560
<v Speaker 1>I mean that's definitely I would agree that that's the

1:08:02.600 --> 1:08:05.600
<v Speaker 1>thing that's potentially problematic, right, like with a number of

1:08:05.640 --> 1:08:08.960
<v Speaker 1>different desires. Uh, there's a way in which that can

1:08:09.080 --> 1:08:11.880
<v Speaker 1>lead to people doing really fucked up things. Yeah, it's

1:08:12.160 --> 1:08:14.520
<v Speaker 1>like it's like it's pointing out that that type of

1:08:14.600 --> 1:08:19.120
<v Speaker 1>accelerationism not specific to ideology, but just like accelerationism in general.

1:08:20.160 --> 1:08:22.120
<v Speaker 1>I mean, I think when I when I talk about

1:08:22.160 --> 1:08:24.719
<v Speaker 1>things like the fact that because not every culture commits

1:08:24.720 --> 1:08:28.880
<v Speaker 1>genocides and every civil civilization does, um, and throughout history

1:08:28.960 --> 1:08:31.200
<v Speaker 1>there have been more that found the idea repugnant than

1:08:31.240 --> 1:08:35.080
<v Speaker 1>found the idea acceptable. Um. But it is really a

1:08:35.120 --> 1:08:38.000
<v Speaker 1>consistent thing in history. And I think the lesson with

1:08:38.040 --> 1:08:41.160
<v Speaker 1>that isn't necessarily that everything could end in genocide. So

1:08:41.320 --> 1:08:43.120
<v Speaker 1>I don't think the lesson is necessarily like, oh you

1:08:43.120 --> 1:08:46.080
<v Speaker 1>should look at make total destroy as if you know,

1:08:46.320 --> 1:08:48.960
<v Speaker 1>the this kind of trend in anarchist thought could lead

1:08:49.000 --> 1:08:53.040
<v Speaker 1>to genocide it's that people in groups are nearly always

1:08:53.080 --> 1:08:55.760
<v Speaker 1>capable of killing a shipload of other people for a

1:08:55.840 --> 1:08:59.599
<v Speaker 1>variety of reasons if applied in the proper ways, And

1:08:59.720 --> 1:09:02.719
<v Speaker 1>so those of us who seek mass movement should always

1:09:02.760 --> 1:09:06.200
<v Speaker 1>be conscious of that, because human beings in large groups

1:09:06.240 --> 1:09:08.640
<v Speaker 1>can do wonderful things, but there's a long history of

1:09:08.680 --> 1:09:11.280
<v Speaker 1>them doing really fucked up shit, sometimes in ways that

1:09:11.360 --> 1:09:13.719
<v Speaker 1>surprised the people that got the large group of human

1:09:13.760 --> 1:09:16.360
<v Speaker 1>beings together in the first place. The other thing I

1:09:16.400 --> 1:09:19.120
<v Speaker 1>wanted to bring up is kind of more circling back

1:09:19.120 --> 1:09:22.680
<v Speaker 1>to the dumer kind of idea UM, because Yeah, a

1:09:22.680 --> 1:09:25.439
<v Speaker 1>big part of the book is trying purposely is to

1:09:25.520 --> 1:09:29.799
<v Speaker 1>dissolution people with this idea of global revolution and dissolution

1:09:29.800 --> 1:09:31.320
<v Speaker 1>people with the idea that we can save the earth

1:09:31.360 --> 1:09:35.080
<v Speaker 1>because we can't. UM. So that's a big thing and

1:09:35.479 --> 1:09:37.960
<v Speaker 1>for I think, I think for some people, if you

1:09:38.040 --> 1:09:41.479
<v Speaker 1>stop right there and you that's how you end that thought, Yes,

1:09:41.560 --> 1:09:44.080
<v Speaker 1>that does lead to dumorism, obviously, like that that is

1:09:44.360 --> 1:09:47.000
<v Speaker 1>that is, But the books, the book doesn't stop there.

1:09:47.760 --> 1:09:50.680
<v Speaker 1>The book continues on from there. Now they continue on

1:09:50.800 --> 1:09:54.480
<v Speaker 1>from a nihilistic standpoint. I'm not a nihilist. I prefer certinism.

1:09:54.479 --> 1:09:57.920
<v Speaker 1>I prefer to escordionism. But those two things are pretty common.

1:09:58.040 --> 1:10:01.960
<v Speaker 1>Like there they are more are similar than not um

1:10:02.080 --> 1:10:05.240
<v Speaker 1>is that you can be disillusioned with global revolution and

1:10:05.280 --> 1:10:07.400
<v Speaker 1>the idea to save the earth, but that should not

1:10:07.720 --> 1:10:12.400
<v Speaker 1>change what we do or how we feel or operate

1:10:12.479 --> 1:10:16.840
<v Speaker 1>as anarchists. It's not that we should be disillusioned and

1:10:16.880 --> 1:10:19.800
<v Speaker 1>then do nothing and step aside. That we should be

1:10:19.920 --> 1:10:25.640
<v Speaker 1>disillusioned and then find that disillusionment itself a form of liberation,

1:10:26.120 --> 1:10:29.360
<v Speaker 1>like the freeing nature of being free from this idea

1:10:29.439 --> 1:10:31.760
<v Speaker 1>of revolution. Is that like, no, we are living our

1:10:31.800 --> 1:10:35.120
<v Speaker 1>lives now. Don't live for a revolution. Live your life

1:10:35.120 --> 1:10:38.880
<v Speaker 1>now and do things now, because that's what you actually have.

1:10:39.439 --> 1:10:43.160
<v Speaker 1>So it's like that type of nihilistic, absurdist and Discordian things.

1:10:43.240 --> 1:10:44.519
<v Speaker 1>This is, this is this is This is where I

1:10:44.600 --> 1:10:46.160
<v Speaker 1>come back to having problems with it again because this

1:10:46.200 --> 1:10:49.360
<v Speaker 1>this is literally just there is no alternative except it's

1:10:49.479 --> 1:10:54.519
<v Speaker 1>it's yeah, and that's it's do anarchy. I mean, but

1:10:54.560 --> 1:10:57.600
<v Speaker 1>that's how I live like that that I think I

1:10:57.680 --> 1:10:59.639
<v Speaker 1>think this is a bad I think that's a bad plan.

1:10:59.680 --> 1:11:01.400
<v Speaker 1>And I think if if you look if you look

1:11:01.439 --> 1:11:04.280
<v Speaker 1>at what happens with because you know this, this was

1:11:04.280 --> 1:11:06.439
<v Speaker 1>the thing that was really big in the American anarchist movement,

1:11:06.920 --> 1:11:10.720
<v Speaker 1>like in you know, from about seventeen like roughly now,

1:11:10.760 --> 1:11:14.360
<v Speaker 1>and it's like a lot of people were rising too.

1:11:14.439 --> 1:11:17.680
<v Speaker 1>Yeah didn't succeed like that, like not like but I

1:11:17.680 --> 1:11:20.280
<v Speaker 1>think like like this is like I think I think

1:11:20.320 --> 1:11:23.280
<v Speaker 1>this is like like one of the reasons it didn't.

1:11:23.360 --> 1:11:25.920
<v Speaker 1>We were like, okay, this is like the thing that's important.

1:11:25.920 --> 1:11:27.400
<v Speaker 1>One of the things is important of revolutions, even when

1:11:27.400 --> 1:11:30.639
<v Speaker 1>they don't succeed, is that for a very brief window

1:11:30.720 --> 1:11:33.320
<v Speaker 1>you actually can like it becomes it becomes possible to

1:11:33.360 --> 1:11:37.200
<v Speaker 1>imagine another world. And what what what this entire thing

1:11:37.280 --> 1:11:39.519
<v Speaker 1>is saying is don't do that. That's not that's not

1:11:40.040 --> 1:11:42.600
<v Speaker 1>that's that's that's that is not what it absolutely not.

1:11:42.840 --> 1:11:44.760
<v Speaker 1>This is no no no, okayn I kind of finish

1:11:44.800 --> 1:11:48.280
<v Speaker 1>this sentence, yeah, like yeah, okay, so what what what?

1:11:48.280 --> 1:11:53.040
<v Speaker 1>What What I'm saying here is that what what they've abandoned, right,

1:11:53.600 --> 1:11:55.240
<v Speaker 1>the thing that they're giving up when they when they

1:11:55.240 --> 1:11:57.479
<v Speaker 1>give up revolution, when they're like this is a progressive myth.

1:11:57.600 --> 1:12:02.320
<v Speaker 1>This is like I see oology. What what they've abandoned

1:12:02.320 --> 1:12:06.920
<v Speaker 1>completely is our human capacity to actually shape a different world.

1:12:07.400 --> 1:12:10.920
<v Speaker 1>What they're arguing is that, like the the you know,

1:12:11.040 --> 1:12:16.080
<v Speaker 1>it's essentially that the combination of ecological and social forces

1:12:16.080 --> 1:12:19.240
<v Speaker 1>are strong enough that humans humans no longer have the

1:12:19.320 --> 1:12:23.479
<v Speaker 1>capacity to reshape the world into a way that is

1:12:23.479 --> 1:12:26.320
<v Speaker 1>different than this, and that this is now the eternal present,

1:12:26.400 --> 1:12:28.760
<v Speaker 1>and you know, and yeah, inside of the eternal present,

1:12:28.760 --> 1:12:30.320
<v Speaker 1>they're saying, you should be fighting for the same things.

1:12:30.360 --> 1:12:32.679
<v Speaker 1>You should be fighting for, like you know, you should

1:12:32.680 --> 1:12:35.439
<v Speaker 1>you should be in your own sort of local domain.

1:12:35.560 --> 1:12:37.960
<v Speaker 1>You should be Like, I mean, there are some of

1:12:38.000 --> 1:12:41.160
<v Speaker 1>the recommendations are wild, Like I think, I think their

1:12:41.160 --> 1:12:47.439
<v Speaker 1>conservation stuff is sketchy, given, I mean, it doesn't but

1:12:47.439 --> 1:12:49.840
<v Speaker 1>it doesn't apply to an eternal present though, Like they

1:12:49.920 --> 1:12:53.040
<v Speaker 1>lay out, like the world is changing a lot and

1:12:53.120 --> 1:12:54.840
<v Speaker 1>will for the next fifty years, Like they will be

1:12:55.160 --> 1:12:57.360
<v Speaker 1>massive changes and how things are set up in the

1:12:57.400 --> 1:13:00.120
<v Speaker 1>next like in the next century, and we need to

1:13:00.200 --> 1:13:02.800
<v Speaker 1>take advantage of that. We need to turn those liabilities

1:13:02.840 --> 1:13:07.160
<v Speaker 1>into assets and start making those little anarchies like that. That

1:13:06.840 --> 1:13:09.960
<v Speaker 1>That that is what it's trying to do. And I

1:13:09.960 --> 1:13:13.120
<v Speaker 1>would add as well that as it points out the

1:13:13.160 --> 1:13:16.920
<v Speaker 1>situations and plastic Stooke and Bangladesh are difference in the

1:13:16.920 --> 1:13:19.519
<v Speaker 1>present and will be in the future. You Know, what

1:13:19.560 --> 1:13:23.400
<v Speaker 1>I think is is trying to be sort of drilled

1:13:23.439 --> 1:13:26.680
<v Speaker 1>in here, is that, at least in the text and

1:13:26.720 --> 1:13:31.240
<v Speaker 1>how I read it, um, is that yes, things will

1:13:31.400 --> 1:13:34.799
<v Speaker 1>be different in different parts of the world, and probably

1:13:34.880 --> 1:13:37.040
<v Speaker 1>maybe they won't be this you know or as the

1:13:37.200 --> 1:13:40.120
<v Speaker 1>what the is, They won't be you know, this one

1:13:40.439 --> 1:13:45.719
<v Speaker 1>global revolution. But at the end of the day, Um,

1:13:45.760 --> 1:13:49.519
<v Speaker 1>I think what it's trying to emphasize is that we

1:13:49.520 --> 1:13:51.439
<v Speaker 1>don't have the structures. And I think what part of

1:13:51.479 --> 1:13:52.680
<v Speaker 1>what is trying to emphasize is that we don't have

1:13:52.680 --> 1:13:55.240
<v Speaker 1>the structures in place right now to launch an introduction

1:13:55.320 --> 1:13:58.040
<v Speaker 1>we can meaningfully defend. And so that is the sort

1:13:58.040 --> 1:14:01.360
<v Speaker 1>of thing we should be focusing on. Yeah, but but

1:14:01.360 --> 1:14:03.240
<v Speaker 1>but they, but they but this and this, this, this

1:14:03.280 --> 1:14:04.920
<v Speaker 1>is going back to my problem with it, going going

1:14:04.960 --> 1:14:07.160
<v Speaker 1>back to the thing where they go on the rant

1:14:07.200 --> 1:14:09.800
<v Speaker 1>about how anarchists are like a permanent cultural majority and

1:14:09.800 --> 1:14:13.280
<v Speaker 1>will never become a majority. Is that even even in

1:14:13.320 --> 1:14:15.800
<v Speaker 1>situations where people had that capacity and did it, they

1:14:15.840 --> 1:14:18.280
<v Speaker 1>go back they project back onto it. Go no, no, no no, no,

1:14:18.439 --> 1:14:20.280
<v Speaker 1>they couldn't have done that. Like it's it's not about

1:14:21.360 --> 1:14:23.880
<v Speaker 1>it's it's it's they they have a belief and this

1:14:23.960 --> 1:14:26.120
<v Speaker 1>is something that they do explicitly say that that anarchist

1:14:26.240 --> 1:14:29.599
<v Speaker 1>will always be a permanent minority. Right there, There will

1:14:29.600 --> 1:14:32.439
<v Speaker 1>always be an active but permanent minority. And that is

1:14:32.520 --> 1:14:37.760
<v Speaker 1>the like like that specifically, I think is just an

1:14:37.840 --> 1:14:42.000
<v Speaker 1>actual rejection of the belief that we collectively can make

1:14:42.040 --> 1:14:44.880
<v Speaker 1>a better future. Because if if, if you think that

1:14:44.960 --> 1:14:48.479
<v Speaker 1>our ideas that you know, if being free, right, if

1:14:48.520 --> 1:14:51.280
<v Speaker 1>if society is mutually if you think that that is

1:14:51.479 --> 1:14:55.320
<v Speaker 1>permanently always going to be a minority, you are you know,

1:14:55.640 --> 1:15:01.320
<v Speaker 1>you are condemning. You're condemning the future to the people

1:15:01.360 --> 1:15:06.880
<v Speaker 1>who don't believe that. And and I understand why, especially

1:15:07.080 --> 1:15:08.880
<v Speaker 1>if you know, if if, if, if the only thing

1:15:08.920 --> 1:15:12.160
<v Speaker 1>you've ever known is fifty years of when the new

1:15:12.200 --> 1:15:14.760
<v Speaker 1>Liberals actually did the thing right. They took over the

1:15:14.920 --> 1:15:18.559
<v Speaker 1>entire world, restructure of the entire world economy, seized every government.

1:15:19.200 --> 1:15:21.479
<v Speaker 1>Like if if that's what you lived through, I understand

1:15:21.520 --> 1:15:24.160
<v Speaker 1>why you would think that. But I think the fact

1:15:24.200 --> 1:15:26.960
<v Speaker 1>that it was possible to do it from the other

1:15:27.040 --> 1:15:29.280
<v Speaker 1>direction is in some ways a sense that like, yeah,

1:15:29.320 --> 1:15:31.600
<v Speaker 1>we could do it too. I don't know. Sorry, I

1:15:31.880 --> 1:15:34.479
<v Speaker 1>will stop harping on this one specific point. It just

1:15:34.600 --> 1:15:37.640
<v Speaker 1>extremely annoys me. I think it's not giving up the

1:15:37.680 --> 1:15:40.439
<v Speaker 1>idea that the world can be better. It's that like,

1:15:41.240 --> 1:15:43.880
<v Speaker 1>we don't need to have the majority of people be

1:15:43.960 --> 1:15:46.599
<v Speaker 1>anarchists to make the world better. We can still spread

1:15:46.600 --> 1:15:48.759
<v Speaker 1>our own anarchies and people don't need to self subscribe

1:15:48.760 --> 1:15:51.639
<v Speaker 1>as anarchists. But as long as we start building those

1:15:51.640 --> 1:15:54.920
<v Speaker 1>systems in the places around us, people start using them,

1:15:54.920 --> 1:15:57.640
<v Speaker 1>and people might start like living them out, even if

1:15:57.640 --> 1:16:00.040
<v Speaker 1>they don't call themselves anarchists, right, like the majority and

1:16:00.120 --> 1:16:04.760
<v Speaker 1>if people will probably prefer some type of state or government, right,

1:16:04.840 --> 1:16:06.680
<v Speaker 1>you can even look at Rosa and be like, yeah,

1:16:06.720 --> 1:16:09.400
<v Speaker 1>it's still is state issue in some ways, but some

1:16:09.439 --> 1:16:12.439
<v Speaker 1>ways not right, Like it's it's it's going we're not

1:16:12.439 --> 1:16:15.320
<v Speaker 1>going to get an anarchist world. That's not going to happen,

1:16:15.479 --> 1:16:17.959
<v Speaker 1>but we can make it better through the lens of anarchy.

1:16:18.120 --> 1:16:20.160
<v Speaker 1>And I think that's what it's kind of trying to say. Yeah,

1:16:20.240 --> 1:16:24.200
<v Speaker 1>I think it's it's worth acknowledging that, like, yeah, the

1:16:24.200 --> 1:16:27.160
<v Speaker 1>majority of people are never going to be what anarchists

1:16:27.680 --> 1:16:30.880
<v Speaker 1>are right now, which is people who comprehensively reject the

1:16:30.960 --> 1:16:33.040
<v Speaker 1>systems they live in. Most people are always going to

1:16:33.680 --> 1:16:36.280
<v Speaker 1>think more like, well, I want to be comfortable. I

1:16:36.280 --> 1:16:38.920
<v Speaker 1>want to I support changes kind of that that, you know,

1:16:39.000 --> 1:16:40.840
<v Speaker 1>fix this thing that I've noticed as a problem or

1:16:40.880 --> 1:16:43.400
<v Speaker 1>that thing. Most people are never going to comprehensively reject

1:16:43.439 --> 1:16:46.639
<v Speaker 1>the system. But I do have hope that in time

1:16:46.680 --> 1:16:50.519
<v Speaker 1>and given you know, space to build things and show

1:16:50.560 --> 1:16:53.640
<v Speaker 1>people other ways and improve life for people, you can

1:16:53.680 --> 1:16:56.639
<v Speaker 1>get to a point where most people believe a lot

1:16:56.680 --> 1:16:58.920
<v Speaker 1>of the things that I think are important. Yeah, and

1:16:58.960 --> 1:17:03.680
<v Speaker 1>I think that's what's time. I think that. I then

1:17:03.720 --> 1:17:07.560
<v Speaker 1>that's what the as specificitis um tend to advocate for

1:17:08.080 --> 1:17:11.160
<v Speaker 1>in terms of through the process of social institution in

1:17:11.200 --> 1:17:16.400
<v Speaker 1>these larger movements, generalizing the ideas of anarchist ideas as

1:17:16.400 --> 1:17:19.680
<v Speaker 1>a whole, making them more common throughout the population. It's

1:17:19.720 --> 1:17:21.800
<v Speaker 1>only trying to get each and every post in the

1:17:21.800 --> 1:17:25.559
<v Speaker 1>world to self identify as an anarchist, communist, or whatever.

1:17:26.080 --> 1:17:29.839
<v Speaker 1>It's more so that you're trying to spread these ideas

1:17:29.880 --> 1:17:34.679
<v Speaker 1>to the point where they are I suppose the common

1:17:34.720 --> 1:17:40.200
<v Speaker 1>sentiments the popular will yeah, like I it's it's um

1:17:40.240 --> 1:17:42.800
<v Speaker 1>that's like the point of culture jamming and and and

1:17:42.840 --> 1:17:45.800
<v Speaker 1>ship like that, Like it's the the idea that like

1:17:45.840 --> 1:17:49.559
<v Speaker 1>it doesn't so much matter, like like like what matters

1:17:49.640 --> 1:17:52.640
<v Speaker 1>is inserting the things you think are important into the

1:17:52.680 --> 1:17:55.720
<v Speaker 1>culture and getting people to identify with them and understand them.

1:17:56.560 --> 1:18:00.000
<v Speaker 1>The terms that they specifically use aren't aren't as important,

1:18:00.360 --> 1:18:03.920
<v Speaker 1>like that that's not really what matters. Well, okay, I

1:18:04.280 --> 1:18:07.080
<v Speaker 1>don't think they're arguing that though, because I mean, like

1:18:07.120 --> 1:18:09.280
<v Speaker 1>do they have lines like this. We cannot, however, remake

1:18:09.280 --> 1:18:10.960
<v Speaker 1>the entire world. There are not enough of us. There

1:18:11.040 --> 1:18:12.800
<v Speaker 1>never will be. But then you know, they like they

1:18:12.880 --> 1:18:15.200
<v Speaker 1>they they specifically talk about the oh well they don't

1:18:15.240 --> 1:18:17.880
<v Speaker 1>have to all be anarchists, and you know, I mean,

1:18:18.120 --> 1:18:20.599
<v Speaker 1>here's their line. There is unfortunately little little evidence from

1:18:20.640 --> 1:18:22.800
<v Speaker 1>history that the working class, never mind anyone else, is

1:18:22.800 --> 1:18:27.439
<v Speaker 1>intrinsically predisposed to libertarian and ecological revolution. Thousands of years

1:18:27.439 --> 1:18:30.360
<v Speaker 1>of authoritarian socialization in favor of the jack boot. Neither

1:18:30.479 --> 1:18:33.439
<v Speaker 1>we nor anyone else could create a libertarian or global

1:18:34.000 --> 1:18:37.680
<v Speaker 1>or ecological global future by expanding social movements further. There

1:18:37.720 --> 1:18:39.559
<v Speaker 1>is no reason to think that in the absence of

1:18:39.600 --> 1:18:42.160
<v Speaker 1>such a vast expanse a global transformation concurrent to our

1:18:42.240 --> 1:18:45.720
<v Speaker 1>desires will ever happen. I think, I think, I think

1:18:45.760 --> 1:18:48.040
<v Speaker 1>the keyword there is global, Like, yeah, that's they're trying

1:18:48.080 --> 1:18:50.240
<v Speaker 1>to write about that, and it's important, Like they're writing

1:18:50.320 --> 1:18:54.120
<v Speaker 1>this specifically for anarchists who are kind of already nihilistic,

1:18:54.200 --> 1:18:56.519
<v Speaker 1>kind of already anti sif, right, they are writing this

1:18:56.640 --> 1:18:59.960
<v Speaker 1>for other anarchists, that this isn't a book to radicalize

1:19:00.240 --> 1:19:04.439
<v Speaker 1>a normy or a communist by anarchists for other anarchists

1:19:04.479 --> 1:19:06.840
<v Speaker 1>to be like, hey, you already kind of think the

1:19:06.880 --> 1:19:10.200
<v Speaker 1>world's kind of going to ship. Here's a way that

1:19:10.240 --> 1:19:13.320
<v Speaker 1>we can still do things despite the world being shitty.

1:19:16.000 --> 1:19:19.120
<v Speaker 1>Because once you're once you're disillusioned, it's hard to be

1:19:19.320 --> 1:19:22.280
<v Speaker 1>illusioned again. Like it's it's hard once you give up

1:19:22.320 --> 1:19:25.559
<v Speaker 1>on the idea of global revolution, once you give up

1:19:25.600 --> 1:19:27.559
<v Speaker 1>the idea of global collapse, it's hard to re enter

1:19:27.680 --> 1:19:30.040
<v Speaker 1>those even if you see things happening the world, like

1:19:30.200 --> 1:19:33.840
<v Speaker 1>there can still be uprisings and revolts, absolutely, but there

1:19:33.920 --> 1:19:36.720
<v Speaker 1>is a distinction of between uprising and the revolts and

1:19:36.880 --> 1:19:40.479
<v Speaker 1>like a global revolution, right, and specifically like the Marxist

1:19:40.680 --> 1:19:45.439
<v Speaker 1>Leninist sense, and I'd also like to um continue the

1:19:45.520 --> 1:19:48.880
<v Speaker 1>paragraph you're reading from there. We had said that as anarchists,

1:19:48.880 --> 1:19:52.000
<v Speaker 1>sweet he had. They had said that, as anarchists, we

1:19:52.000 --> 1:19:54.439
<v Speaker 1>are not the seed of the future society. In the

1:19:54.439 --> 1:19:56.320
<v Speaker 1>show of the old, it may are you one of

1:19:56.400 --> 1:20:00.559
<v Speaker 1>many elements from which the future is. For me, that's okay,

1:20:00.640 --> 1:20:03.679
<v Speaker 1>when faced with such scale and complexity. There is value

1:20:03.760 --> 1:20:06.800
<v Speaker 1>in non cervile humility, even for in surgery. But this

1:20:06.640 --> 1:20:08.400
<v Speaker 1>is this is just this is just giving up. This

1:20:08.280 --> 1:20:10.800
<v Speaker 1>is this is the old. It's too complicated, it's too

1:20:10.840 --> 1:20:13.720
<v Speaker 1>like and like I think, I don't know, like it's

1:20:13.760 --> 1:20:17.360
<v Speaker 1>it's it's it's giving up on it's giving up on

1:20:17.400 --> 1:20:20.679
<v Speaker 1>trying to do any kind of on on like humans

1:20:20.720 --> 1:20:22.960
<v Speaker 1>as a whole, trying to do any kind of large

1:20:22.960 --> 1:20:28.320
<v Speaker 1>scale like you know, like's trying to do transformation of

1:20:28.320 --> 1:20:30.799
<v Speaker 1>what the society. I disagree to continue that that code

1:20:31.200 --> 1:20:34.080
<v Speaker 1>to give up hope for global anarchist revolution is not

1:20:34.120 --> 1:20:38.080
<v Speaker 1>to resign oneself to anarchy, remaining any to protest. Seaweed

1:20:38.120 --> 1:20:41.679
<v Speaker 1>puts it well. Revolution is not everywhere or nowhere. Any

1:20:41.680 --> 1:20:44.400
<v Speaker 1>bioregion can be liberated through a succession of events and

1:20:44.439 --> 1:20:47.720
<v Speaker 1>strategies based in the conditions unique to it, mostly as

1:20:47.720 --> 1:20:50.080
<v Speaker 1>the grip of facilitation that area weakens through its own

1:20:50.120 --> 1:20:53.800
<v Speaker 1>volition for the efforts of its inhabitants. So aisation didn't

1:20:53.800 --> 1:20:55.840
<v Speaker 1>succeed every at once, and so it's undoing might only

1:20:55.840 --> 1:20:59.040
<v Speaker 1>occur to varying degrees in different places at different times.

1:21:00.000 --> 1:21:02.559
<v Speaker 1>In if an area seemingly fully under the control of authority,

1:21:02.800 --> 1:21:05.040
<v Speaker 1>they always places to go, to live in, to love in,

1:21:05.120 --> 1:21:08.360
<v Speaker 1>and to resist from, and we can extend those spaces.

1:21:08.800 --> 1:21:11.679
<v Speaker 1>The global situation may seem beyond us, but the local

1:21:11.800 --> 1:21:16.439
<v Speaker 1>never is. And I think that's beautiful. I think that's

1:21:16.479 --> 1:21:18.960
<v Speaker 1>like a That's one of the things that keeps me

1:21:19.000 --> 1:21:22.599
<v Speaker 1>alive is ideas like that, honestly. And at the same time,

1:21:22.840 --> 1:21:28.519
<v Speaker 1>I also hold the opinion that none of us, including

1:21:28.560 --> 1:21:31.919
<v Speaker 1>this author, is a fortune teller, you know. The desert's

1:21:31.960 --> 1:21:35.760
<v Speaker 1>picture of the future is not the only possibility, you know,

1:21:35.920 --> 1:21:37.920
<v Speaker 1>And I think in a lot of ways and a

1:21:37.920 --> 1:21:43.439
<v Speaker 1>lot always I believe that they can and have already

1:21:43.439 --> 1:21:48.120
<v Speaker 1>been proven wrong, you know. Like, and there's an issue

1:21:48.160 --> 1:21:50.120
<v Speaker 1>that I really take a lot of contention with the book.

1:21:50.240 --> 1:21:53.040
<v Speaker 1>Part of the book that really pisces me off is

1:21:53.479 --> 1:21:58.840
<v Speaker 1>the sort of persistence of the overpopulation myth. I don't

1:21:58.840 --> 1:22:01.160
<v Speaker 1>remember it being sun as done since I reread it

1:22:01.479 --> 1:22:04.960
<v Speaker 1>UM a couple of weeks ago. Yeah, So this sort

1:22:05.000 --> 1:22:09.200
<v Speaker 1>of nonchalance the author seems to have about like mass

1:22:09.240 --> 1:22:10.840
<v Speaker 1>die offs and that kind of thing, you know, I

1:22:10.840 --> 1:22:14.040
<v Speaker 1>think that's very troubling to me. That's very specific to

1:22:14.120 --> 1:22:17.439
<v Speaker 1>It's a type of anti civil literature that's like, we

1:22:17.560 --> 1:22:22.160
<v Speaker 1>view civilization is going to progress towards genocide anyway, and

1:22:22.280 --> 1:22:25.599
<v Speaker 1>the way to actually avoid more deaths is to kind

1:22:25.640 --> 1:22:29.679
<v Speaker 1>of help the collapse along because that will end civilization quicker.

1:22:29.720 --> 1:22:31.479
<v Speaker 1>So therefore less people, less people will be born, and

1:22:31.600 --> 1:22:34.000
<v Speaker 1>less people will have to die. So that's the type

1:22:34.000 --> 1:22:36.599
<v Speaker 1>of thinking they have. I don't necessarily agree with that,

1:22:37.240 --> 1:22:41.800
<v Speaker 1>um necessarily, but like, yeah, that is that is very

1:22:41.800 --> 1:22:45.240
<v Speaker 1>typical of this type of literature. So again because it

1:22:45.360 --> 1:22:48.840
<v Speaker 1>is written mostly for other anti civ anarchists, but like, yeah,

1:22:49.280 --> 1:22:52.519
<v Speaker 1>it's not like pro genocide. It's saying genocide will happen.

1:22:52.640 --> 1:22:55.080
<v Speaker 1>So the way to make less of it is to

1:22:55.680 --> 1:23:00.240
<v Speaker 1>actually kind of slowly start kind of help help putting

1:23:00.240 --> 1:23:03.639
<v Speaker 1>the crumbles along essentially and while still you know, making

1:23:03.640 --> 1:23:06.400
<v Speaker 1>people's lives better in your immediate community like with that,

1:23:06.439 --> 1:23:09.439
<v Speaker 1>with that very local focus. So again not not saying

1:23:09.479 --> 1:23:12.040
<v Speaker 1>I necessarily agree with that, but that's the that's the

1:23:12.120 --> 1:23:17.200
<v Speaker 1>type of thought it's engaging with. I mean, I think

1:23:17.240 --> 1:23:20.800
<v Speaker 1>that's true of some of it. But there is definitely

1:23:20.840 --> 1:23:24.479
<v Speaker 1>a lot of like panic about there's going to be

1:23:24.560 --> 1:23:30.280
<v Speaker 1>nine billion people and like population grows all the over

1:23:30.280 --> 1:23:32.880
<v Speaker 1>population stuffs a little iffy, you know, there is there's

1:23:32.880 --> 1:23:35.400
<v Speaker 1>a discussion to have on carring capacity, but we are

1:23:35.400 --> 1:23:37.880
<v Speaker 1>not there yet. We right now we way overproduced for

1:23:37.880 --> 1:23:41.240
<v Speaker 1>them for the amount of people we have. Yeah, that

1:23:41.640 --> 1:23:45.759
<v Speaker 1>and that I don't know. That also frustrated me immensely.

1:23:47.600 --> 1:23:49.960
<v Speaker 1>They're like, yeah, we we have becauseiner they're talking about

1:23:49.960 --> 1:23:52.720
<v Speaker 1>carrying capacity, right and they're like, we already can't. We

1:23:52.760 --> 1:23:54.400
<v Speaker 1>have a billion people going hungry. And it's like, yeah,

1:23:54.400 --> 1:23:56.920
<v Speaker 1>but that's not about the carrying capacity. That's just that's

1:23:56.760 --> 1:24:01.120
<v Speaker 1>that which was just liter that and that idea gained

1:24:01.120 --> 1:24:04.480
<v Speaker 1>more prevalence after Dessert was written. We kind of more understood,

1:24:04.840 --> 1:24:08.080
<v Speaker 1>like like culturally that it is a distribution issue, not

1:24:08.120 --> 1:24:11.040
<v Speaker 1>necessarily a production issue. Now we do overproduce, right because

1:24:11.080 --> 1:24:13.320
<v Speaker 1>and the amount of production we have contributes this tough

1:24:13.360 --> 1:24:15.280
<v Speaker 1>like climate change and that is bad, so we should

1:24:15.360 --> 1:24:17.800
<v Speaker 1>tone down production, but we should make the ways that

1:24:17.880 --> 1:24:21.280
<v Speaker 1>it's more sustainable and ecological. Um. Yeah, that I think

1:24:21.320 --> 1:24:24.040
<v Speaker 1>that does point towards the data and nature of the text.

1:24:24.920 --> 1:24:27.840
<v Speaker 1>I think also my my last like thing with it

1:24:27.920 --> 1:24:33.200
<v Speaker 1>is I think I think it could have benefited a

1:24:33.200 --> 1:24:37.080
<v Speaker 1>lot from like in an indigenous stewardship perspective, because the

1:24:37.120 --> 1:24:39.519
<v Speaker 1>way it thinks about its, particularly the way things about

1:24:39.520 --> 1:24:45.840
<v Speaker 1>wildness versus conservation, is just very messy. And yeah, if

1:24:45.880 --> 1:24:49.400
<v Speaker 1>it falls, it falls. It does a better job of

1:24:49.439 --> 1:24:52.960
<v Speaker 1>it than some other antis of things that I've seen,

1:24:53.120 --> 1:24:56.439
<v Speaker 1>but it definitely falls into the like trap of like

1:24:57.120 --> 1:24:59.799
<v Speaker 1>here is the wild and then any attempt to manage

1:24:59.800 --> 1:25:03.840
<v Speaker 1>it is uh, you know, is is civilization and you

1:25:03.880 --> 1:25:05.360
<v Speaker 1>need to go back to the wild and it's like

1:25:06.000 --> 1:25:11.960
<v Speaker 1>this is already stewarded and managed. Yeah, that is the one. Yeah,

1:25:12.160 --> 1:25:15.120
<v Speaker 1>it does fall on that slope of like nature being

1:25:15.200 --> 1:25:18.880
<v Speaker 1>another that is sacred, which isn't necessarily a great idea

1:25:18.960 --> 1:25:21.360
<v Speaker 1>nor is it really true. Yeah, this is very two

1:25:21.720 --> 1:25:27.360
<v Speaker 1>two ten. Yeah, right, So I think the book is

1:25:28.280 --> 1:25:30.840
<v Speaker 1>critical conservation and that sort of binary way, And I

1:25:30.880 --> 1:25:36.800
<v Speaker 1>agree that indigenous stewardship perspective was sorely needed. But at

1:25:36.840 --> 1:25:39.559
<v Speaker 1>the same time, I do think that the way that

1:25:39.680 --> 1:25:45.400
<v Speaker 1>the book predicises um or ever just points out Um,

1:25:45.520 --> 1:25:49.280
<v Speaker 1>the su conservation may have been one may still be

1:25:49.880 --> 1:25:52.840
<v Speaker 1>new for some people. You know, the idea that these

1:25:52.840 --> 1:25:59.840
<v Speaker 1>sorts of government conservation projects which sort of preside over

1:25:59.880 --> 1:26:03.479
<v Speaker 1>the sort of static vision of nature and ecology and

1:26:03.520 --> 1:26:08.880
<v Speaker 1>stuff that is supposedly threatened by humanity. UM. I think

1:26:08.920 --> 1:26:13.880
<v Speaker 1>criticizing that approach to nature's good. I mean the sort

1:26:13.880 --> 1:26:17.360
<v Speaker 1>of romanticization of the wild that is very typical of

1:26:18.160 --> 1:26:23.080
<v Speaker 1>anti set of text and thought. UM is very much

1:26:23.120 --> 1:26:29.759
<v Speaker 1>anti Seve. But I do believe that people should look

1:26:31.000 --> 1:26:37.479
<v Speaker 1>ah or should rather resist these sorts of conservation impulse.

1:26:38.840 --> 1:26:42.439
<v Speaker 1>As I was rereading it a couple of weeks ago,

1:26:43.200 --> 1:26:45.920
<v Speaker 1>I wanted to know, um, what you guys thought of

1:26:47.360 --> 1:26:50.080
<v Speaker 1>the section of the book that speaks of the different

1:26:51.439 --> 1:26:55.240
<v Speaker 1>modern different the the idea of fourth and fifth generation war.

1:26:56.920 --> 1:27:05.480
<v Speaker 1>Oh boy, that's ah um um sort of a contributional

1:27:05.479 --> 1:27:10.680
<v Speaker 1>approach to analyzing conflict. So I figured out, as you

1:27:10.680 --> 1:27:14.479
<v Speaker 1>have been in you know, actual war Zoon's rout, that

1:27:14.560 --> 1:27:18.320
<v Speaker 1>you might have a thing to see. Um. I mean,

1:27:19.160 --> 1:27:21.200
<v Speaker 1>it's the kind of thing that we should probably cover

1:27:21.560 --> 1:27:24.920
<v Speaker 1>in in detail on because this is a lot of

1:27:24.960 --> 1:27:27.840
<v Speaker 1>like William Lynde stuff. I think he's the guy who

1:27:27.840 --> 1:27:29.840
<v Speaker 1>came up with the idea of like fourth generation war

1:27:30.000 --> 1:27:33.000
<v Speaker 1>less at least and it's UM. It's basically the idea.

1:27:33.280 --> 1:27:37.280
<v Speaker 1>It's the idea that warfare UM today is conducted through

1:27:37.360 --> 1:27:40.479
<v Speaker 1>a lot of stuff that's not conventional weaponry, right, so

1:27:40.560 --> 1:27:45.799
<v Speaker 1>stuff like UM, like like like putting bought networks together

1:27:45.880 --> 1:27:49.880
<v Speaker 1>to like push social division, you know through UM social

1:27:49.880 --> 1:27:55.000
<v Speaker 1>media UM, or carrying out cyber attacks on infrastructure, disinformation UM,

1:27:55.040 --> 1:27:58.400
<v Speaker 1>all of that kind of stuff, which is I think accurate.

1:27:58.439 --> 1:28:00.840
<v Speaker 1>I've been reporting on what you could call fifth generation

1:28:00.880 --> 1:28:08.840
<v Speaker 1>warfare since some UM. I think it's I think to

1:28:08.880 --> 1:28:11.360
<v Speaker 1>the extent that it's relevant here. I think one thing

1:28:11.400 --> 1:28:13.720
<v Speaker 1>that people on the left need to acknowledge is that

1:28:13.800 --> 1:28:18.280
<v Speaker 1>they have UM been blindsided by the effectiveness that the

1:28:18.320 --> 1:28:23.400
<v Speaker 1>far right has adapted to UM the key components of

1:28:23.439 --> 1:28:26.080
<v Speaker 1>this kind of warfare. And I think nothing is more

1:28:26.160 --> 1:28:30.000
<v Speaker 1>key than social engineering and disinformation UM, and they've been

1:28:30.080 --> 1:28:33.720
<v Speaker 1>much more successful at it over the last release ince

1:28:33.720 --> 1:28:36.920
<v Speaker 1>two that in fifteen in particular, UM than the left

1:28:36.960 --> 1:28:41.000
<v Speaker 1>hast by basically everywhere, every and by I think, every

1:28:41.040 --> 1:28:43.960
<v Speaker 1>single measure of of success. And I think this is

1:28:44.000 --> 1:28:48.960
<v Speaker 1>something we should save in depth for another day. UM,

1:28:49.000 --> 1:28:52.599
<v Speaker 1>but I think that it is worth acknowledging that this is.

1:28:53.000 --> 1:28:55.559
<v Speaker 1>And I also think that and this is again part

1:28:55.600 --> 1:28:58.120
<v Speaker 1>of a bigger conversation we talked about the concept of

1:28:58.120 --> 1:29:00.240
<v Speaker 1>like culture jamming, when we talked about like operating should

1:29:00.320 --> 1:29:03.679
<v Speaker 1>mind fuck you know, which is Discordian idea. Um, all

1:29:03.720 --> 1:29:06.960
<v Speaker 1>of which you can see is kind of pre predecessors

1:29:06.960 --> 1:29:09.840
<v Speaker 1>to the concepts of fifth generation warfare. I think there's

1:29:09.840 --> 1:29:12.479
<v Speaker 1>a strong argument to be made that those efforts by

1:29:12.600 --> 1:29:17.360
<v Speaker 1>leftists in the eighties and nineties in particular, actually contributed

1:29:17.560 --> 1:29:20.479
<v Speaker 1>to the substantial right wing victories that we're seeing right

1:29:20.479 --> 1:29:24.120
<v Speaker 1>now in this space. UM. And I think maybe it's

1:29:24.520 --> 1:29:26.559
<v Speaker 1>I think there's a number of reasons for that, um,

1:29:26.680 --> 1:29:29.760
<v Speaker 1>including some to some extent, the idea of arrogance, that

1:29:30.600 --> 1:29:32.479
<v Speaker 1>that what that we were just too smart, that they

1:29:32.479 --> 1:29:34.680
<v Speaker 1>were never going to figure out how to utilize the

1:29:34.680 --> 1:29:37.360
<v Speaker 1>same means we had, or to kind of judo like

1:29:38.000 --> 1:29:40.559
<v Speaker 1>take the momentum for that and spin it around on us.

1:29:40.960 --> 1:29:43.920
<v Speaker 1>But they were and they did, And UM, yeah, that'll

1:29:43.960 --> 1:29:46.280
<v Speaker 1>that'll lead into another episode. We'll have to talk about

1:29:46.280 --> 1:29:49.360
<v Speaker 1>this in more detail. That's something like Grant Morrison actually

1:29:49.360 --> 1:29:52.240
<v Speaker 1>talks a lot about in regards to discordionism and this

1:29:52.320 --> 1:29:55.479
<v Speaker 1>type of how how you know he used to work

1:29:55.520 --> 1:30:00.560
<v Speaker 1>for a company called Disinformation back when disinformation was yeah, yeah,

1:30:00.200 --> 1:30:03.080
<v Speaker 1>and now it's like one of the leading causes of

1:30:03.400 --> 1:30:06.960
<v Speaker 1>mass death in the world, right, so he That is

1:30:06.960 --> 1:30:09.000
<v Speaker 1>something that Morrison talks about a lot in terms of

1:30:09.160 --> 1:30:12.080
<v Speaker 1>how they did have that arrogance and now the same

1:30:12.080 --> 1:30:14.439
<v Speaker 1>forces that they used in hopes of making the world

1:30:14.479 --> 1:30:17.200
<v Speaker 1>better and now being used to regress the world and

1:30:17.280 --> 1:30:21.360
<v Speaker 1>make it worse. Yeah. Yeah, yeah, I had a big

1:30:21.400 --> 1:30:24.479
<v Speaker 1>copy of Disinformation on my coffee table when I was nineteen.

1:30:24.840 --> 1:30:34.639
<v Speaker 1>I just ordered good. There's some fun essays in their Garrett. Um,

1:30:34.680 --> 1:30:37.040
<v Speaker 1>all right, that'll probably I mean, did you have more

1:30:37.080 --> 1:30:39.760
<v Speaker 1>to say on that? And yeah, I just wanted to

1:30:39.800 --> 1:30:43.800
<v Speaker 1>say that, you know, regardless of the uncertain future, um,

1:30:44.000 --> 1:30:48.200
<v Speaker 1>regardless of your stance on that's its message, however flawed.

1:30:48.920 --> 1:30:54.040
<v Speaker 1>Um here now, as the minor goods in Alis Souxley's

1:30:54.080 --> 1:30:59.439
<v Speaker 1>Island so often repeat, um, we kind of should be

1:30:59.520 --> 1:31:01.960
<v Speaker 1>attention to what we can do to support ourselves for

1:31:02.000 --> 1:31:06.479
<v Speaker 1>whatever outcome you go through, you know, projects within the

1:31:06.520 --> 1:31:10.400
<v Speaker 1>spaces we inhabit. I believe that I guess it could

1:31:10.400 --> 1:31:12.640
<v Speaker 1>be the seed then you will. I do believe that

1:31:12.680 --> 1:31:16.360
<v Speaker 1>we have an impact, a huge impact on society and

1:31:16.560 --> 1:31:21.520
<v Speaker 1>on politics, and I believe there are still many possibilities

1:31:22.040 --> 1:31:27.960
<v Speaker 1>for liberty still. Yeah, I I do as well. I

1:31:28.000 --> 1:31:32.040
<v Speaker 1>think that acknowledging, you know, failures, both of of of

1:31:32.320 --> 1:31:35.840
<v Speaker 1>you know ideas and of of methods doesn't mean m

1:31:36.080 --> 1:31:39.439
<v Speaker 1>giving up hope or or ignoring the successes of those

1:31:39.479 --> 1:31:44.080
<v Speaker 1>same things which which we're are also present. Um yeah,

1:31:44.280 --> 1:31:50.240
<v Speaker 1>So I don't know, stay optimistic. Read something doesn't have

1:31:50.280 --> 1:31:54.360
<v Speaker 1>to be a desert. But just go go read a thing. Yeah,

1:31:54.439 --> 1:31:56.679
<v Speaker 1>back of your shampoo, but especially if it's Dr Browner's

1:31:56.920 --> 1:32:01.040
<v Speaker 1>a lot of good stuff in there. Um right, that's

1:32:01.040 --> 1:32:12.960
<v Speaker 1>gonna do it for us this week. Take care look

1:32:13.040 --> 1:32:15.880
<v Speaker 1>to your children's eyes to see the true magic of

1:32:15.920 --> 1:32:19.599
<v Speaker 1>a forest. It's a storybook world for them. You look

1:32:19.720 --> 1:32:22.479
<v Speaker 1>and see a tree, They see the wrinkled face of

1:32:22.479 --> 1:32:26.000
<v Speaker 1>a wizard with arms outstretched to the sky. They see

1:32:26.040 --> 1:32:29.280
<v Speaker 1>treasure and pebbles. They see a windy path that could

1:32:29.360 --> 1:32:33.360
<v Speaker 1>lead to adventure. And they see you. They're fearless. Guide.

1:32:33.560 --> 1:32:36.840
<v Speaker 1>Is this fascinating world? Find a forest near you and

1:32:36.880 --> 1:32:39.880
<v Speaker 1>start exploring and discover the forest dot org brought to

1:32:39.920 --> 1:32:42.479
<v Speaker 1>you by the United States Forest Service and the AD Council.

1:32:43.680 --> 1:32:47.120
<v Speaker 1>What grows in the forest trees? Sure you know what

1:32:47.200 --> 1:32:50.960
<v Speaker 1>else grows in the forest. Our imagination, our sense of wonder,

1:32:51.360 --> 1:32:54.560
<v Speaker 1>and our family bonds grow too, because when we disconnect

1:32:54.600 --> 1:33:01.240
<v Speaker 1>from this and connect with this, we reconnect with each other.

1:33:02.000 --> 1:33:04.879
<v Speaker 1>The forest is closer than you think. Find a forest

1:33:05.000 --> 1:33:08.240
<v Speaker 1>near you and start exploring. I Discover the Forest dot

1:33:08.360 --> 1:33:11.120
<v Speaker 1>org brought to you by the United States Forest Service

1:33:11.280 --> 1:33:14.880
<v Speaker 1>and the AD Council. Hei there, I'm Scott Rank, host

1:33:14.920 --> 1:33:17.600
<v Speaker 1>of the podcast History Unplugged. And if you're dreaming of

1:33:17.720 --> 1:33:20.320
<v Speaker 1>being a full time podcaster someday, you and I have

1:33:20.360 --> 1:33:22.680
<v Speaker 1>a lot in common. I used to teach history for

1:33:22.720 --> 1:33:25.599
<v Speaker 1>a living, which was great, but I wanted something more

1:33:26.040 --> 1:33:28.200
<v Speaker 1>and maybe you know what I mean. So I gave

1:33:28.240 --> 1:33:30.920
<v Speaker 1>podcasting a try, and I did it with speaker from

1:33:30.920 --> 1:33:33.320
<v Speaker 1>my heart. I could explain how it works in about

1:33:33.400 --> 1:33:36.000
<v Speaker 1>ninety seconds, but all you really need to know now

1:33:36.240 --> 1:33:38.719
<v Speaker 1>is that in my experience, the AD revenue with Spreaker

1:33:38.760 --> 1:33:40.840
<v Speaker 1>has been three to four times higher than it has

1:33:40.880 --> 1:33:43.479
<v Speaker 1>been with any other host I've worked with. Now I

1:33:43.520 --> 1:33:46.080
<v Speaker 1>get to do what I'm passionate about teach history, but

1:33:46.280 --> 1:33:49.120
<v Speaker 1>with more freedom and less stress, while still earning a

1:33:49.160 --> 1:33:52.680
<v Speaker 1>respectable salary. From just getting started and doing the very

1:33:52.680 --> 1:33:55.960
<v Speaker 1>basic stuff to taking your podcast in whatever direction you

1:33:56.000 --> 1:33:58.639
<v Speaker 1>want to take it, Speaker has all sorts of great tools.

1:33:59.160 --> 1:34:00.600
<v Speaker 1>So if you want to turn your passion into a

1:34:00.600 --> 1:34:03.880
<v Speaker 1>podcast and give us a try, visit spreaker dot com.

1:34:03.920 --> 1:34:07.200
<v Speaker 1>That's sp r e a k e r dot com.

1:34:07.600 --> 1:34:10.679
<v Speaker 1>Get paid and talk about the things you love with Spreaker.

1:34:10.880 --> 1:34:21.640
<v Speaker 1>From my heart, welcome to it could happen here the

1:34:21.680 --> 1:34:25.400
<v Speaker 1>podcast we already recorded and I messed up um or

1:34:25.520 --> 1:34:27.559
<v Speaker 1>something happened with the zoom and we lost the audio.

1:34:27.600 --> 1:34:30.640
<v Speaker 1>So now we're recording it again, as is, as is

1:34:30.680 --> 1:34:34.639
<v Speaker 1>the cycle of life. UM, thankfully I can. I'm now

1:34:34.640 --> 1:34:37.320
<v Speaker 1>on my tenth shot of Espresso of the day and

1:34:37.360 --> 1:34:39.880
<v Speaker 1>it is eight pm, so I'm I'm ready. I'm I'm

1:34:39.880 --> 1:34:43.160
<v Speaker 1>ready this time today we're gonna be doing another one

1:34:43.200 --> 1:34:48.799
<v Speaker 1>of our chronicles into open source and OSENT style research

1:34:48.880 --> 1:34:52.800
<v Speaker 1>or open source verification and this kind of side of

1:34:52.800 --> 1:34:54.479
<v Speaker 1>of generally, you know, this is kind of a field

1:34:54.479 --> 1:34:58.400
<v Speaker 1>of like anti fascist research UM and journalism. So we're

1:34:58.400 --> 1:35:02.439
<v Speaker 1>looking at one of these case studies UM. But today

1:35:02.560 --> 1:35:08.040
<v Speaker 1>I have someone with me, Alistair from Opossum Press is

1:35:08.080 --> 1:35:14.080
<v Speaker 1>here to talk about and UH and this type of research. Hello, Hi,

1:35:15.120 --> 1:35:17.840
<v Speaker 1>thank you for being with me again on this on

1:35:17.880 --> 1:35:24.559
<v Speaker 1>this call, on this very deaf experience for us. I

1:35:24.600 --> 1:35:29.519
<v Speaker 1>would actually first like to talk about how Opossum Press

1:35:29.600 --> 1:35:32.720
<v Speaker 1>got started as like a collective of of people dedicated

1:35:32.760 --> 1:35:39.160
<v Speaker 1>towards this goal of you know, surveying the fascist creep. UM.

1:35:38.920 --> 1:35:43.439
<v Speaker 1>I had an interest in UM and journalism. I have

1:35:43.479 --> 1:35:46.640
<v Speaker 1>no experience in it, but I have other friends that

1:35:46.680 --> 1:35:49.320
<v Speaker 1>are into writing and stuff, and I just kind of

1:35:50.479 --> 1:35:52.559
<v Speaker 1>reached out to friends and like, hey, would anybody be

1:35:52.640 --> 1:35:56.920
<v Speaker 1>interested in doing this? And UM there are several friends

1:35:56.960 --> 1:36:00.280
<v Speaker 1>that were like, hell, yeah, let's do this, and pretty

1:36:00.360 --> 1:36:03.400
<v Speaker 1>much it after we got it all formed, UM, we

1:36:03.520 --> 1:36:09.280
<v Speaker 1>set up some open source intel like workshops and we'd

1:36:09.880 --> 1:36:12.120
<v Speaker 1>about every other week we get together for two or

1:36:12.120 --> 1:36:17.240
<v Speaker 1>three hours and learned stuff that sounds that sounds lovely actually, UM.

1:36:17.360 --> 1:36:19.800
<v Speaker 1>Most of my stuff is usually done alone in my

1:36:19.880 --> 1:36:23.400
<v Speaker 1>computer dark when I'm on my again tenth cup of

1:36:23.400 --> 1:36:25.519
<v Speaker 1>coffee of the day, do we go sent in a

1:36:25.560 --> 1:36:26.880
<v Speaker 1>group of people like that? Sounds like it could be

1:36:26.920 --> 1:36:29.559
<v Speaker 1>actually kind of fun. So yeah, we're gonna In our

1:36:29.640 --> 1:36:34.080
<v Speaker 1>last episode we talked about how I tracked down and

1:36:34.120 --> 1:36:36.800
<v Speaker 1>found out who Written House was the night of of

1:36:37.240 --> 1:36:41.600
<v Speaker 1>that happening in Kenosha um, and today we're gonna be

1:36:41.680 --> 1:36:45.920
<v Speaker 1>talking about someone related to January six, um, the infamous

1:36:46.080 --> 1:36:50.439
<v Speaker 1>zip tie guy as he became known for like two

1:36:50.520 --> 1:36:55.280
<v Speaker 1>days on the internet before he got his actual day. UM. First,

1:36:55.280 --> 1:36:57.360
<v Speaker 1>I guess I probably I probably in case you haven't

1:36:57.360 --> 1:36:59.920
<v Speaker 1>listened to the previous episode I did on Written House,

1:37:00.040 --> 1:37:03.040
<v Speaker 1>so probably kind of explain what open source stuff is

1:37:03.200 --> 1:37:07.320
<v Speaker 1>and what like OSAN is and verification. So it's about

1:37:07.360 --> 1:37:11.800
<v Speaker 1>trying to track down information using open sources um on

1:37:11.960 --> 1:37:14.080
<v Speaker 1>the Internet. So in terms of like nothing is uh,

1:37:14.200 --> 1:37:17.000
<v Speaker 1>it's it's all. It's it's it's it's it's already sitting there.

1:37:17.040 --> 1:37:20.840
<v Speaker 1>Nothing requires like special access, nothing requires you know, you

1:37:20.960 --> 1:37:25.200
<v Speaker 1>to hack into anyone's system. Um, it's it's stuff is

1:37:25.360 --> 1:37:27.679
<v Speaker 1>just the stuff that's already sitting there. The data, whether

1:37:27.720 --> 1:37:30.960
<v Speaker 1>that be you know, geographical data, personal data, data from

1:37:31.000 --> 1:37:34.880
<v Speaker 1>social media accounts, data from every time you've entered your

1:37:34.920 --> 1:37:37.240
<v Speaker 1>email into a random website that you maybe didn't know

1:37:37.400 --> 1:37:39.880
<v Speaker 1>quite what's going on, but you did it. Something that's

1:37:39.920 --> 1:37:43.000
<v Speaker 1>that gets stored somewhere as data and someone can probably

1:37:43.040 --> 1:37:45.400
<v Speaker 1>find it. Um. So it's all the stuff about you

1:37:45.479 --> 1:37:48.000
<v Speaker 1>on the Internet that is all open if you do

1:37:48.040 --> 1:37:52.320
<v Speaker 1>the digging. UM. Often cases this results in going through

1:37:52.360 --> 1:37:56.400
<v Speaker 1>social media profiles. UM. That is a good portion of

1:37:56.400 --> 1:37:59.320
<v Speaker 1>Osan's work is learning how to use Google really well

1:37:59.520 --> 1:38:02.160
<v Speaker 1>and how to how to how to go through social

1:38:02.160 --> 1:38:05.639
<v Speaker 1>media UM. Start using like Google search operators, start using

1:38:05.680 --> 1:38:09.120
<v Speaker 1>social media tools that help you sort through information. Because

1:38:09.160 --> 1:38:11.160
<v Speaker 1>the information is there, you just have to learn how

1:38:11.160 --> 1:38:12.960
<v Speaker 1>to sort through it, right, because there's just so much

1:38:13.000 --> 1:38:15.840
<v Speaker 1>of it. Um. So that's kind of the just to

1:38:15.920 --> 1:38:17.559
<v Speaker 1>what open source stuff is. You mean, eventually you can

1:38:17.600 --> 1:38:19.960
<v Speaker 1>get into the stuff like using like Python, using code

1:38:19.960 --> 1:38:22.680
<v Speaker 1>and scrapers, like. All that stuff is there too, But

1:38:22.760 --> 1:38:24.840
<v Speaker 1>for our purposes, we're gonna stick to the more simplistic

1:38:24.840 --> 1:38:27.960
<v Speaker 1>stuff because this is an audio format and I'm I'm

1:38:28.000 --> 1:38:34.320
<v Speaker 1>not going to start explaining Python code on a podcast. UM.

1:38:34.400 --> 1:38:38.799
<v Speaker 1>So let's let's let's turn back the clocks a year. UM.

1:38:39.080 --> 1:38:42.360
<v Speaker 1>A little over a year and it's January six. What's

1:38:42.439 --> 1:38:45.040
<v Speaker 1>kind of you or your collective's reaction just to kind

1:38:45.080 --> 1:38:48.120
<v Speaker 1>of watching things unfold, you know, Like as a researcher,

1:38:48.200 --> 1:38:51.600
<v Speaker 1>every every time I look at these types of you know, protests,

1:38:51.640 --> 1:38:53.559
<v Speaker 1>you know, whether they be big or small, always part

1:38:53.560 --> 1:38:55.280
<v Speaker 1>of my brains like trying to make connections and do

1:38:55.320 --> 1:38:58.439
<v Speaker 1>stuff right. So, as January six is unfolding, what's what's

1:38:58.520 --> 1:39:01.160
<v Speaker 1>kind of going through? Everyone a post and pressed his head.

1:39:01.920 --> 1:39:05.200
<v Speaker 1>The first thing that seemed to be collective in everybody's

1:39:05.280 --> 1:39:08.000
<v Speaker 1>mind was, oh my god, none of these people are

1:39:08.280 --> 1:39:13.599
<v Speaker 1>wearing face masks. Yea, Like the immediate thing is this

1:39:13.680 --> 1:39:16.120
<v Speaker 1>is probably going to be really easy for a lot

1:39:16.160 --> 1:39:19.920
<v Speaker 1>of people. There's nobody. Nobody is in any type of

1:39:19.960 --> 1:39:22.599
<v Speaker 1>like block or trying to hide their identity in at all,

1:39:23.000 --> 1:39:26.000
<v Speaker 1>something you see the European fascists actually doing more often.

1:39:26.040 --> 1:39:28.320
<v Speaker 1>There was a I think of a video from Germany

1:39:28.400 --> 1:39:29.840
<v Speaker 1>of a whole bunch of far right dude was just

1:39:29.880 --> 1:39:33.040
<v Speaker 1>to iatan black block, because black blocks a tactic. Um

1:39:33.080 --> 1:39:37.439
<v Speaker 1>So yeah, but in the States they're specifically January six,

1:39:37.479 --> 1:39:40.439
<v Speaker 1>it was, Yeah, no one was really worried about keeping

1:39:40.479 --> 1:39:42.479
<v Speaker 1>their identity secret. They really did not think what they

1:39:42.479 --> 1:39:46.800
<v Speaker 1>were doing was wrong. I think the other thing we

1:39:46.800 --> 1:39:51.439
<v Speaker 1>were a lot of us were really angry. Um, just

1:39:52.120 --> 1:39:56.360
<v Speaker 1>like we had been like yelling that this was gonna happen,

1:39:56.600 --> 1:39:59.720
<v Speaker 1>screaming it out, like trying to get people to pay attention,

1:40:00.439 --> 1:40:03.599
<v Speaker 1>and we got blown off so much. I remember, just

1:40:03.680 --> 1:40:06.559
<v Speaker 1>like a few days before, I got in an argument

1:40:06.600 --> 1:40:09.160
<v Speaker 1>with the Facebook friend and like people need to be

1:40:09.160 --> 1:40:12.799
<v Speaker 1>paying attention, like they're planning something. They're like, oh, it's fine,

1:40:12.880 --> 1:40:15.960
<v Speaker 1>it's fine, and then you know, just a few days later,

1:40:16.040 --> 1:40:18.760
<v Speaker 1>I'm like, oh, is it fine? Like that is kind

1:40:18.760 --> 1:40:21.479
<v Speaker 1>of always the curse of surveilling all of these things,

1:40:21.479 --> 1:40:24.479
<v Speaker 1>whether they be like a specific event or some movement

1:40:24.560 --> 1:40:27.080
<v Speaker 1>in general. Right, people who are really into q and

1:40:27.160 --> 1:40:29.599
<v Speaker 1>on before the Libs knew what qunan was and we're

1:40:29.640 --> 1:40:33.280
<v Speaker 1>warning about it for years before you know it resulted

1:40:33.320 --> 1:40:37.200
<v Speaker 1>in people dying. Um, Right, That's that's kind of always

1:40:37.240 --> 1:40:40.160
<v Speaker 1>the curse of these things is that it's it's you get,

1:40:40.160 --> 1:40:42.960
<v Speaker 1>you get the mix of the shock and horder of

1:40:43.000 --> 1:40:47.080
<v Speaker 1>the thing finally happening, and a weird relief. It's it's, it's,

1:40:47.080 --> 1:40:49.200
<v Speaker 1>it's it's it's a very bizarre feeling to watch these

1:40:49.240 --> 1:40:53.000
<v Speaker 1>things unfold because you're like, oh, I'm vindicated, but it

1:40:53.040 --> 1:40:57.520
<v Speaker 1>sucks that I'm vindicated, right. I remember, like the December

1:40:58.000 --> 1:41:01.280
<v Speaker 1>watching all these groups like I would just it was

1:41:01.320 --> 1:41:05.240
<v Speaker 1>just filled with dread. I knew something was gonna happen.

1:41:05.280 --> 1:41:07.920
<v Speaker 1>I didn't know what was gonna happen, and it was

1:41:07.960 --> 1:41:12.120
<v Speaker 1>just so much anxiety. And then like it's funny, January six,

1:41:12.160 --> 1:41:14.160
<v Speaker 1>after it happened, like it all went away. I was

1:41:14.200 --> 1:41:17.920
<v Speaker 1>able to get a decent night sleep just because there

1:41:18.000 --> 1:41:21.200
<v Speaker 1>was I didn't have that build up of suspense of

1:41:21.680 --> 1:41:24.280
<v Speaker 1>what what is it gonna be? What's it gonna look like?

1:41:24.400 --> 1:41:27.840
<v Speaker 1>How bad is it going to be? Um kind of

1:41:27.880 --> 1:41:32.320
<v Speaker 1>had that release. Yeah. Unfortunately they were all like amateur,

1:41:32.520 --> 1:41:34.400
<v Speaker 1>didn't know what they were doing, and it wasn't as

1:41:34.400 --> 1:41:38.200
<v Speaker 1>bad as it could have been. Yeah. Well, I think

1:41:38.560 --> 1:41:40.400
<v Speaker 1>as for the open source stuff, I'm going to kind

1:41:40.439 --> 1:41:43.639
<v Speaker 1>of walk us through chronologically and of in terms of

1:41:44.000 --> 1:41:48.599
<v Speaker 1>the journey of zip tie Guy, because I was doing

1:41:48.600 --> 1:41:51.439
<v Speaker 1>like archiving on January six, but zip Tyke I was

1:41:51.479 --> 1:41:54.960
<v Speaker 1>really the only dude I was interested in identifying. There

1:41:55.000 --> 1:41:57.120
<v Speaker 1>was there was a lot of other people doing really

1:41:57.120 --> 1:42:01.600
<v Speaker 1>great identification work. I was also generous six. I was

1:42:01.640 --> 1:42:04.719
<v Speaker 1>going through all the social media history of Ashley Babbitt,

1:42:05.120 --> 1:42:08.879
<v Speaker 1>archiving all of her Twitter and Facebook, like years of stuff.

1:42:09.200 --> 1:42:12.280
<v Speaker 1>I was to chronicle how she went from like an

1:42:12.280 --> 1:42:14.800
<v Speaker 1>Obama voter to a q and on from a proponent.

1:42:14.960 --> 1:42:16.519
<v Speaker 1>So that was what I was doing, and I was

1:42:16.520 --> 1:42:19.680
<v Speaker 1>writing an article with Belling Cat about that. Um. But

1:42:19.720 --> 1:42:21.880
<v Speaker 1>the only only other guy I wanted to identify was

1:42:21.960 --> 1:42:24.439
<v Speaker 1>zip tie guy because he was really interesting. He was

1:42:24.479 --> 1:42:27.519
<v Speaker 1>one of the few guys that was masked up. UM,

1:42:27.600 --> 1:42:29.519
<v Speaker 1>he had what he had visible weapons on him. He

1:42:29.520 --> 1:42:32.160
<v Speaker 1>was obviously carrying zip ties. You know, it gives you

1:42:32.200 --> 1:42:35.000
<v Speaker 1>images of like, oh yeah, it's like they're planning to

1:42:35.040 --> 1:42:37.760
<v Speaker 1>capture and execute people. That was like the general kind

1:42:37.800 --> 1:42:41.559
<v Speaker 1>of vibe um of that. So he was the only

1:42:41.600 --> 1:42:43.800
<v Speaker 1>person that I I was actually put work into identifying, and

1:42:43.840 --> 1:42:45.960
<v Speaker 1>I put a decent amount of work in. Now, I

1:42:45.960 --> 1:42:48.880
<v Speaker 1>I failed where other people succeeded, and we can talk

1:42:48.880 --> 1:42:52.280
<v Speaker 1>about like why in a sec But for like a

1:42:52.439 --> 1:42:54.880
<v Speaker 1>day at least, all we had to go on was

1:42:55.040 --> 1:42:59.080
<v Speaker 1>the picture of the guy holding the zip ties in

1:42:59.160 --> 1:43:02.680
<v Speaker 1>a mask. UM. There's a few other pictures of him

1:43:02.720 --> 1:43:05.280
<v Speaker 1>around from that day, but it's mostly mostly one picture

1:43:05.479 --> 1:43:09.720
<v Speaker 1>and the biggest clue that we had to start with, Um,

1:43:09.760 --> 1:43:11.920
<v Speaker 1>what what what what? Why don't you explain what the

1:43:11.960 --> 1:43:13.360
<v Speaker 1>what the first clue is and how that may be

1:43:13.439 --> 1:43:17.880
<v Speaker 1>piqued your interest. He had two patches on his vest,

1:43:18.080 --> 1:43:20.920
<v Speaker 1>and one of them was a thin blue line patch,

1:43:21.000 --> 1:43:23.559
<v Speaker 1>but it was in this uh shape of the state

1:43:23.600 --> 1:43:29.280
<v Speaker 1>of Tennessee. So so yeah, in terms of having a

1:43:29.320 --> 1:43:32.639
<v Speaker 1>decent lead, that is like, okay, well that that narrows

1:43:32.640 --> 1:43:35.360
<v Speaker 1>it down to one of fifties states, probably right, Yeah,

1:43:35.479 --> 1:43:38.920
<v Speaker 1>I should say I'm from Knoxville, so like it be

1:43:39.000 --> 1:43:41.840
<v Speaker 1>in Tennessee that I picked up on that because that's

1:43:41.840 --> 1:43:44.320
<v Speaker 1>my state. Yeah, that it becomes a local problem. I

1:43:44.439 --> 1:43:47.679
<v Speaker 1>and as someone in Oregon, I definitely understand that feeling

1:43:47.760 --> 1:43:52.719
<v Speaker 1>of of yeah, when fascism becomes a local problem of Yeah,

1:43:52.880 --> 1:43:56.639
<v Speaker 1>So that definitely piqued your interest specifically, but then also

1:43:56.760 --> 1:43:59.000
<v Speaker 1>gives a really good lead for like where to look

1:43:59.040 --> 1:44:03.639
<v Speaker 1>because ozar he's not trying to do a meta thing

1:44:03.760 --> 1:44:07.040
<v Speaker 1>by tricking us into giving us a false lead. Generally

1:44:07.280 --> 1:44:09.840
<v Speaker 1>people don't do that as often in real life as

1:44:09.880 --> 1:44:13.559
<v Speaker 1>they do in television. Um, but there's still has plenty

1:44:13.600 --> 1:44:15.479
<v Speaker 1>of other ways to detect I mean, I I love

1:44:15.560 --> 1:44:18.759
<v Speaker 1>I love detecting, and there's there's enough, there's enough stuff

1:44:18.800 --> 1:44:22.200
<v Speaker 1>to do otherwise that making it needlessly complicated as honestly,

1:44:23.040 --> 1:44:27.400
<v Speaker 1>I'm fine with it not being that. Um. So, yeah,

1:44:27.720 --> 1:44:31.960
<v Speaker 1>we had we had that to go off initially, so

1:44:32.400 --> 1:44:36.160
<v Speaker 1>starting looking for like far right activity in Tennessee. Now

1:44:36.200 --> 1:44:37.880
<v Speaker 1>I was an outsiders. I didn't really know where to

1:44:37.920 --> 1:44:41.760
<v Speaker 1>start in terms of specific rallies. But I know, used, Uh,

1:44:42.240 --> 1:44:44.439
<v Speaker 1>at what point did you start looking trying to like

1:44:44.479 --> 1:44:46.519
<v Speaker 1>go through pictures of specific rallies to try to like

1:44:46.640 --> 1:44:50.680
<v Speaker 1>match clothing or stuff. I think it was probably it

1:44:50.720 --> 1:44:53.439
<v Speaker 1>may have been that day or the day after when

1:44:53.439 --> 1:44:58.680
<v Speaker 1>I started going through the notebooks that I had, like

1:44:58.880 --> 1:45:03.880
<v Speaker 1>names of just people we suspected may become problems. Um,

1:45:03.960 --> 1:45:07.439
<v Speaker 1>and I started looking at their profiles again and you know,

1:45:09.080 --> 1:45:12.559
<v Speaker 1>didn't find anything. And in our research that we had

1:45:12.560 --> 1:45:16.439
<v Speaker 1>already done, we didn't see anything on OK. Yeah, I

1:45:16.439 --> 1:45:18.000
<v Speaker 1>mean that was kind of the case for me as well.

1:45:18.040 --> 1:45:20.760
<v Speaker 1>With just the picture of the zip tie a guy

1:45:20.920 --> 1:45:22.960
<v Speaker 1>with the patch, I mean, it's it's a lead, but

1:45:22.960 --> 1:45:27.120
<v Speaker 1>there wasn't tons to go on. But thankfully, thankfully are

1:45:27.720 --> 1:45:30.760
<v Speaker 1>are good friends. At January six, we're giving us more

1:45:30.760 --> 1:45:35.760
<v Speaker 1>clues as because as the Simpsons meme goes videotaping this

1:45:35.840 --> 1:45:39.280
<v Speaker 1>crime scene was the best idea we ever had. Um. So,

1:45:39.920 --> 1:45:44.000
<v Speaker 1>like January I think seventh, there was a live stream

1:45:44.080 --> 1:45:46.920
<v Speaker 1>video that was kind of circulating through like anti facist

1:45:46.920 --> 1:45:49.200
<v Speaker 1>group chats um. It was. It was posted like publicly

1:45:49.320 --> 1:45:52.200
<v Speaker 1>to get everyone's attention on it on January eight, um,

1:45:52.240 --> 1:45:53.759
<v Speaker 1>but for like a day it was kind of passing

1:45:53.800 --> 1:45:57.679
<v Speaker 1>through back channels and throughout in this live stream, which

1:45:57.680 --> 1:46:00.679
<v Speaker 1>is Yeah, there was so many people were live streaming

1:46:00.760 --> 1:46:02.880
<v Speaker 1>that night and it is a kind of surreal thing

1:46:02.920 --> 1:46:06.479
<v Speaker 1>to watch of them. This this this live stream in particular,

1:46:06.479 --> 1:46:09.320
<v Speaker 1>it is the zip Ti guy if you his friends, um,

1:46:09.320 --> 1:46:11.240
<v Speaker 1>I think his mom and a few and just ran

1:46:11.320 --> 1:46:13.640
<v Speaker 1>the people from January six all hanging out at a

1:46:13.680 --> 1:46:16.640
<v Speaker 1>hotel room afterwards, like it's it is it is the

1:46:16.760 --> 1:46:19.280
<v Speaker 1>night of the six and they're all just hanging out

1:46:19.600 --> 1:46:23.000
<v Speaker 1>again totally like no masks, they're they're they're in a

1:46:23.040 --> 1:46:25.840
<v Speaker 1>hotel lobby, no masks, um, and they're just like hanging

1:46:25.840 --> 1:46:27.840
<v Speaker 1>out on chilly like sitting on the couch and chatting

1:46:27.840 --> 1:46:30.240
<v Speaker 1>for like half an hour. It's one of the weirdest

1:46:30.320 --> 1:46:32.800
<v Speaker 1>videos to watch. All all of the live streams from

1:46:32.800 --> 1:46:35.840
<v Speaker 1>that night are so surreal because it is like this

1:46:35.880 --> 1:46:38.880
<v Speaker 1>transitionary period of like after the capital attack but before

1:46:38.920 --> 1:46:42.200
<v Speaker 1>every before, like people like go down on them, so

1:46:42.280 --> 1:46:44.439
<v Speaker 1>they don't really know how to behave They still think

1:46:44.479 --> 1:46:46.559
<v Speaker 1>what they did was kind of fine, even though at

1:46:46.560 --> 1:46:48.160
<v Speaker 1>this point, like I think like four or five people

1:46:48.200 --> 1:46:51.479
<v Speaker 1>are dead. Um, but it's so weird just watch them

1:46:51.520 --> 1:46:54.080
<v Speaker 1>just interact like such normal people in this moment, like

1:46:54.320 --> 1:46:56.680
<v Speaker 1>after they did this thing. Then they go in this

1:46:56.720 --> 1:46:59.439
<v Speaker 1>hotel room and they're acting completely normal. So it's it's

1:46:59.479 --> 1:47:02.880
<v Speaker 1>just a weird video in general. But what it does

1:47:03.000 --> 1:47:05.920
<v Speaker 1>have is someone in the same outfit as zip Ti

1:47:06.000 --> 1:47:08.519
<v Speaker 1>guy with no mask on you actually we actually can

1:47:08.560 --> 1:47:12.080
<v Speaker 1>see his full face yea. Getting to see his full

1:47:12.120 --> 1:47:17.120
<v Speaker 1>face was a big, big, health, big help because we ever,

1:47:17.439 --> 1:47:19.360
<v Speaker 1>everyone was looking for pictures of this guy without his

1:47:19.439 --> 1:47:21.880
<v Speaker 1>mask all like for the entirety of the day. So

1:47:21.920 --> 1:47:24.400
<v Speaker 1>now having a whole video where we can see like

1:47:24.479 --> 1:47:27.719
<v Speaker 1>all of the angles of him was great. It was perfect.

1:47:28.000 --> 1:47:30.439
<v Speaker 1>The best. The best thing that was really the beauty

1:47:30.479 --> 1:47:33.160
<v Speaker 1>of of all of of all of all the January

1:47:33.240 --> 1:47:36.439
<v Speaker 1>six documentation is how many people were live streaming themselves

1:47:36.439 --> 1:47:39.200
<v Speaker 1>doing crimes and their friends. Um it did. It did

1:47:39.280 --> 1:47:42.120
<v Speaker 1>make the archiving and uh well not the archiving part.

1:47:42.240 --> 1:47:45.360
<v Speaker 1>Archiving is always painful and tedious, but it made the

1:47:45.360 --> 1:47:47.880
<v Speaker 1>actual research afterwards a lot easier because there was so

1:47:47.960 --> 1:47:51.000
<v Speaker 1>much the documentation of it. So, yeah, we we got

1:47:51.000 --> 1:47:53.599
<v Speaker 1>we got this video. I'm gonna explain how I kind

1:47:53.600 --> 1:47:57.360
<v Speaker 1>of took this video and failed to reach the conclusion,

1:47:57.400 --> 1:48:00.360
<v Speaker 1>and then we can talk about how you succeeded. But first,

1:48:00.840 --> 1:48:03.960
<v Speaker 1>but first we're gonna hear some ads from our lovely

1:48:04.320 --> 1:48:08.479
<v Speaker 1>products and services. Robert was here for our previous recording

1:48:08.920 --> 1:48:12.080
<v Speaker 1>uh that we tried to end I failed, and he

1:48:12.160 --> 1:48:14.880
<v Speaker 1>made some very good jokes uh and very good segways

1:48:14.960 --> 1:48:18.840
<v Speaker 1>about how all of our sponsors support insurrection just like

1:48:18.920 --> 1:48:21.400
<v Speaker 1>January six, And if I tried to repeat the jokes,

1:48:21.400 --> 1:48:23.280
<v Speaker 1>it will be stupid. So I'm just gonna I'm just

1:48:23.320 --> 1:48:25.320
<v Speaker 1>gonna give you the sense there was a joke, and

1:48:25.320 --> 1:48:29.439
<v Speaker 1>now you're gonna be left with that dissatisfaction. So bye, goodbye.

1:48:29.560 --> 1:48:33.360
<v Speaker 1>Here's some ads. Okay, we're back, and I'm going to

1:48:33.479 --> 1:48:36.200
<v Speaker 1>give an extremely brief rundown on how I failed to

1:48:36.240 --> 1:48:38.760
<v Speaker 1>do uh well, I didn't fail to do research. I

1:48:38.800 --> 1:48:41.400
<v Speaker 1>did research. I just didn't reach a proper conclusion. Um

1:48:41.479 --> 1:48:44.720
<v Speaker 1>and I knew that. So the the the other the

1:48:44.760 --> 1:48:48.120
<v Speaker 1>other thing about Zip Tie Guy he had he had

1:48:48.120 --> 1:48:50.280
<v Speaker 1>the patch of like the thin blue line in Tennessee.

1:48:50.640 --> 1:48:54.000
<v Speaker 1>And then that's at then I soon after got the

1:48:54.520 --> 1:48:58.120
<v Speaker 1>video of his face and uh interacting with people. And

1:48:58.200 --> 1:49:01.200
<v Speaker 1>the the other thing is I think, um we the

1:49:01.400 --> 1:49:04.880
<v Speaker 1>hat he was wearing in the Siptie Guy photo was

1:49:05.000 --> 1:49:09.080
<v Speaker 1>I think was tracked back to be um our favorite

1:49:09.280 --> 1:49:13.120
<v Speaker 1>coffee company, Black Rifle Coffee merchandise. It was it was

1:49:13.160 --> 1:49:15.120
<v Speaker 1>like what was what was one of the hats they sell?

1:49:15.680 --> 1:49:19.160
<v Speaker 1>So me, being clever, I'm like, okay, here's this Black

1:49:19.200 --> 1:49:22.599
<v Speaker 1>Raffer Coffee hat, this patch in Tennessee. I know Black

1:49:22.680 --> 1:49:25.479
<v Speaker 1>Ripe Coffee is based out of Tennessee. I'm gonna go

1:49:25.560 --> 1:49:27.800
<v Speaker 1>look through everyone who works for Black Raffle Coffee, which

1:49:27.800 --> 1:49:30.519
<v Speaker 1>you mean isn't a bad instinct as an outsider. But

1:49:30.840 --> 1:49:33.719
<v Speaker 1>it did not. It did not succeed. But the funny

1:49:33.760 --> 1:49:36.800
<v Speaker 1>thing is is that while looking through all the employees

1:49:36.800 --> 1:49:39.520
<v Speaker 1>at Black Apple Coffee, all of them do look identical

1:49:39.560 --> 1:49:43.800
<v Speaker 1>to Zip Tie Guy. They all same characteristics. They all

1:49:43.840 --> 1:49:46.839
<v Speaker 1>look exactly the same on their their beards, their nose,

1:49:46.960 --> 1:49:50.439
<v Speaker 1>their forehead, their hair, all of them identical, every single

1:49:50.439 --> 1:49:52.040
<v Speaker 1>one of them, to the point where the only way

1:49:52.040 --> 1:49:53.960
<v Speaker 1>I could tell that it wasn't the zip tie guy

1:49:54.080 --> 1:49:56.360
<v Speaker 1>was being like, Okay, no, he has a mole here,

1:49:57.240 --> 1:49:59.640
<v Speaker 1>he has like a birthmark here. This way, his like

1:49:59.720 --> 1:50:01.960
<v Speaker 1>his eyes or his eye wrinkles are different. So it's

1:50:01.960 --> 1:50:04.759
<v Speaker 1>like it's going down to the very like fine tuned

1:50:04.800 --> 1:50:09.080
<v Speaker 1>facial features, because all of their face shapes are like identical.

1:50:10.000 --> 1:50:12.479
<v Speaker 1>I think there's a point that I had the same instinct.

1:50:12.479 --> 1:50:15.120
<v Speaker 1>I think I know there's a point that I went through,

1:50:15.479 --> 1:50:20.960
<v Speaker 1>um the black coffee rifle. All of their people look um.

1:50:21.000 --> 1:50:24.280
<v Speaker 1>I don't know if it was for Eric until or

1:50:24.320 --> 1:50:27.519
<v Speaker 1>if it was like maybe around the written house stuff.

1:50:27.560 --> 1:50:31.920
<v Speaker 1>I don't know. Uh. Yeah, So that that's that's what

1:50:31.960 --> 1:50:35.639
<v Speaker 1>I spent my time doing, is going through everybody who

1:50:35.680 --> 1:50:39.760
<v Speaker 1>works there of Uh. But but by the time I

1:50:39.840 --> 1:50:43.840
<v Speaker 1>kind of gave up on that, the identity was already discovered,

1:50:44.720 --> 1:50:47.960
<v Speaker 1>um and posted by your team at a Possum Press.

1:50:48.320 --> 1:50:51.280
<v Speaker 1>So how how did you get from you know, this

1:50:52.320 --> 1:50:55.880
<v Speaker 1>zip Tygi picture than the light the archived livestream video

1:50:55.920 --> 1:50:58.679
<v Speaker 1>of him without without a mask, to to the point

1:50:58.680 --> 1:51:02.000
<v Speaker 1>where you could say, hey, this is his name. But

1:51:02.240 --> 1:51:06.400
<v Speaker 1>well I was I wasn't even really in contact with

1:51:06.640 --> 1:51:10.320
<v Speaker 1>Like we as a group weren't messaging each other trying

1:51:10.360 --> 1:51:13.479
<v Speaker 1>to figure this out together, but we were, like it

1:51:13.520 --> 1:51:16.320
<v Speaker 1>turns out a few of us were working separately. So

1:51:16.360 --> 1:51:20.400
<v Speaker 1>while I'm going through social media. UM, a friend in

1:51:20.520 --> 1:51:25.120
<v Speaker 1>Nashville was um going through pictures of the protests from

1:51:25.160 --> 1:51:29.439
<v Speaker 1>there over the summer, and they ended up finding about

1:51:29.479 --> 1:51:33.599
<v Speaker 1>five different pictures, I think, and we knew we knew

1:51:33.640 --> 1:51:35.759
<v Speaker 1>most of the people in the pictures. That are maybe

1:51:35.800 --> 1:51:37.680
<v Speaker 1>like one or two that we did not know, And

1:51:37.760 --> 1:51:41.799
<v Speaker 1>one was always Eric Munchell and he's wearing the exact

1:51:41.840 --> 1:51:46.439
<v Speaker 1>same gear he wore January six. Um, I say, Eric Munchell,

1:51:46.479 --> 1:51:51.800
<v Speaker 1>we didn't know his name yet then, so UM, from there,

1:51:51.840 --> 1:51:54.040
<v Speaker 1>we kind of we went ahead and posted what we

1:51:54.160 --> 1:51:57.280
<v Speaker 1>had to Twitter, and then we went back to the

1:51:57.360 --> 1:52:01.720
<v Speaker 1>social media and I started looking through the UM profiles

1:52:01.760 --> 1:52:06.160
<v Speaker 1>that were the people we knew, and sure enough, one

1:52:06.240 --> 1:52:10.519
<v Speaker 1>of them, Kurt Dennis, had a live stream that was

1:52:10.640 --> 1:52:15.040
<v Speaker 1>telling the story, um, the same story that Eric Mutchell

1:52:15.080 --> 1:52:20.040
<v Speaker 1>told him that thirty minute video, and he actually while

1:52:20.160 --> 1:52:25.240
<v Speaker 1>telling it, he's like, yeah, my buddy Eric. So at

1:52:25.280 --> 1:52:28.840
<v Speaker 1>that point we go to his friends list and sure enough,

1:52:28.920 --> 1:52:31.919
<v Speaker 1>he only has one Eric there and it's Eric Mutchell.

1:52:32.200 --> 1:52:34.680
<v Speaker 1>And there we go to that page and find some

1:52:34.760 --> 1:52:36.839
<v Speaker 1>of the same gear in the background of the pictures

1:52:36.880 --> 1:52:39.640
<v Speaker 1>that he has publicly posted. Yeah, he like puts the

1:52:39.680 --> 1:52:42.519
<v Speaker 1>pictures of him and his gear with like guns, and yeah,

1:52:42.720 --> 1:52:44.400
<v Speaker 1>you can. You can track all of his like facial

1:52:44.560 --> 1:52:47.120
<v Speaker 1>like like like like birth marks and stuff. They're all

1:52:47.120 --> 1:52:50.560
<v Speaker 1>the same. So yeah, you and that that's you. Uh,

1:52:50.760 --> 1:52:56.040
<v Speaker 1>you definitely got him of Yeah, their own mistakes. Yeah,

1:52:56.040 --> 1:52:58.960
<v Speaker 1>that's that's my favorite part. Like they they gave us

1:52:59.520 --> 1:53:03.000
<v Speaker 1>his idea, and they often, if not handing themselves to

1:53:03.040 --> 1:53:05.040
<v Speaker 1>you on a silver pill adder, they at least have

1:53:05.080 --> 1:53:08.639
<v Speaker 1>a platter um. They they often there's often enough bread, right.

1:53:08.680 --> 1:53:10.479
<v Speaker 1>The reason why these things are solved because there are

1:53:10.560 --> 1:53:12.880
<v Speaker 1>enough bread comes to follow and often they kind of

1:53:12.960 --> 1:53:16.639
<v Speaker 1>leave pretty big chunks of bread. Um. Just the fact

1:53:16.680 --> 1:53:19.639
<v Speaker 1>that again added to the surreal aspect of that whole

1:53:19.720 --> 1:53:23.360
<v Speaker 1>live stream video, the fact that he's like, you matched

1:53:23.360 --> 1:53:25.840
<v Speaker 1>it by telling the same you can hear them someone

1:53:25.880 --> 1:53:28.559
<v Speaker 1>tell the same story, is just such a weird weird

1:53:28.600 --> 1:53:31.880
<v Speaker 1>surreal thing. Yeah, so I think in terms of like

1:53:31.920 --> 1:53:35.679
<v Speaker 1>oas and stuff, what this case study in particular really

1:53:36.520 --> 1:53:41.400
<v Speaker 1>highlights is the importance of archival stuff. Right. The reason

1:53:41.439 --> 1:53:43.120
<v Speaker 1>why you were able to solve this and not me

1:53:43.560 --> 1:53:46.559
<v Speaker 1>is because I wasn't. I mean, I did my own

1:53:46.640 --> 1:53:51.080
<v Speaker 1>archival thing for archiving, like the video. But um, the

1:53:51.120 --> 1:53:53.599
<v Speaker 1>way that you were able to really crack this open

1:53:53.640 --> 1:53:56.280
<v Speaker 1>and everyone else who worked on it is because you

1:53:56.400 --> 1:54:00.280
<v Speaker 1>had like those lists of connections of people who are

1:54:00.320 --> 1:54:03.760
<v Speaker 1>already kind of active in this like al right far

1:54:03.880 --> 1:54:06.519
<v Speaker 1>right scene within your local community. Like you already had

1:54:06.600 --> 1:54:10.080
<v Speaker 1>documentation of the major players who they interact with, or

1:54:10.200 --> 1:54:12.479
<v Speaker 1>you you already had pictures of this guy in gear

1:54:12.840 --> 1:54:16.280
<v Speaker 1>with other known people. So the fact that there was

1:54:16.320 --> 1:54:20.680
<v Speaker 1>already previously work archived really made the success of this

1:54:21.040 --> 1:54:26.479
<v Speaker 1>so much more possible. That's what they but People's Plaza

1:54:26.479 --> 1:54:29.800
<v Speaker 1>and Nashville during their protests, they were really big on documenting.

1:54:30.280 --> 1:54:33.960
<v Speaker 1>Um they documented everything with the police and um any

1:54:33.960 --> 1:54:38.120
<v Speaker 1>counter protesters they would. They had professional photographers out there

1:54:38.920 --> 1:54:43.120
<v Speaker 1>making sure we had good, clear quality pictures of like

1:54:44.000 --> 1:54:47.160
<v Speaker 1>everybody on the other side as well, and that definitely

1:54:47.200 --> 1:54:51.600
<v Speaker 1>helped us a lot. Yeah, because especially before January six,

1:54:52.000 --> 1:54:57.440
<v Speaker 1>they there was they did a decent job of archiving themselves,

1:54:57.440 --> 1:55:00.800
<v Speaker 1>well not not archiving, but like filming them selves and

1:55:00.840 --> 1:55:03.800
<v Speaker 1>documenting themselves, and then you know, it takes takes other

1:55:03.800 --> 1:55:07.280
<v Speaker 1>research to then archives that. So not only is important

1:55:07.320 --> 1:55:10.000
<v Speaker 1>just to like look at the research and look at

1:55:10.040 --> 1:55:12.600
<v Speaker 1>like the documentation of the that people do of themselves,

1:55:12.760 --> 1:55:14.400
<v Speaker 1>but then make sure that you have a source for

1:55:14.440 --> 1:55:17.800
<v Speaker 1>that that's not their own uploading of it. Right. So,

1:55:17.880 --> 1:55:20.720
<v Speaker 1>like a great example is like all of the live

1:55:20.760 --> 1:55:22.720
<v Speaker 1>streams from January six, including like this one from this

1:55:22.720 --> 1:55:25.280
<v Speaker 1>hotel room. Pretty soon it was deleted by the person

1:55:25.320 --> 1:55:27.839
<v Speaker 1>who posted it because they realized, oh maybe I shouldn't

1:55:27.880 --> 1:55:31.240
<v Speaker 1>have this living record of my crimes. Um. But at

1:55:31.280 --> 1:55:34.040
<v Speaker 1>that point, people already saved the video. They already like

1:55:34.320 --> 1:55:37.240
<v Speaker 1>I already ran it through a video of saving program

1:55:37.480 --> 1:55:41.200
<v Speaker 1>that I had. UM. So it's it's important not only

1:55:41.240 --> 1:55:46.200
<v Speaker 1>to get archiving having having having previous documentation of people

1:55:46.200 --> 1:55:49.200
<v Speaker 1>and known players, but then as new information is coming out,

1:55:49.440 --> 1:55:51.520
<v Speaker 1>make sure you make separate copies of that for your

1:55:51.520 --> 1:55:54.200
<v Speaker 1>own sake so that you actually have it and then

1:55:54.200 --> 1:55:57.080
<v Speaker 1>you're not gonna be stuck looking for something that's gone right,

1:55:57.240 --> 1:56:00.000
<v Speaker 1>the worst case scenarios to like you know that there

1:56:00.040 --> 1:56:02.560
<v Speaker 1>is an important thing, but you just don't have access

1:56:02.600 --> 1:56:04.880
<v Speaker 1>to it anymore. It's like you you remember seeing it,

1:56:05.000 --> 1:56:07.320
<v Speaker 1>you didn't save it, and now it's gone. That's a

1:56:07.320 --> 1:56:09.320
<v Speaker 1>horrible feeling to do when you're trying to get this

1:56:09.400 --> 1:56:12.680
<v Speaker 1>kind of research done. Um. And like it happens. We all,

1:56:12.760 --> 1:56:15.480
<v Speaker 1>we all make mistakes like this. Um, I definitely have

1:56:15.600 --> 1:56:18.560
<v Speaker 1>it happened to me actually this week. Yeah, it happens

1:56:18.600 --> 1:56:20.840
<v Speaker 1>all the time. And it happens to me. It happens

1:56:20.880 --> 1:56:22.440
<v Speaker 1>to be all the time. I'll look at something and

1:56:22.520 --> 1:56:24.880
<v Speaker 1>be like I should probably save this. I get distracted

1:56:25.200 --> 1:56:26.960
<v Speaker 1>or I just don't want to because our chindague is

1:56:27.000 --> 1:56:29.640
<v Speaker 1>boring and tedious, and then I check again that's gone.

1:56:29.680 --> 1:56:33.800
<v Speaker 1>I'm like, well that's I should have archived it. Yeah.

1:56:34.480 --> 1:56:37.120
<v Speaker 1>So on on top of all of the archiving stuff,

1:56:37.200 --> 1:56:40.200
<v Speaker 1>which in general, anti fascist research is really that that's

1:56:40.240 --> 1:56:43.560
<v Speaker 1>the thing that really excels at even like um above

1:56:43.760 --> 1:56:48.120
<v Speaker 1>above journalism is like you know, getting like traditional journalism

1:56:48.280 --> 1:56:51.959
<v Speaker 1>is like getting a good documentation of like key fascist

1:56:51.960 --> 1:56:54.640
<v Speaker 1>players in your area, key people who are kind of

1:56:54.680 --> 1:56:57.480
<v Speaker 1>pushing far right stuff and far right violence. Actually getting

1:56:57.480 --> 1:57:00.240
<v Speaker 1>like a good a good, a good idea of who

1:57:00.280 --> 1:57:04.000
<v Speaker 1>they are and having that knowledge always handy. Um is

1:57:04.040 --> 1:57:07.160
<v Speaker 1>something that this type of research is is really that

1:57:07.320 --> 1:57:09.720
<v Speaker 1>that is really what it excels at, or like what

1:57:09.720 --> 1:57:12.160
<v Speaker 1>what the what those researchers excel at. This is the

1:57:12.160 --> 1:57:14.200
<v Speaker 1>thing that they do very well. I think a lot

1:57:14.280 --> 1:57:17.360
<v Speaker 1>of us probably started doing it just out of curiosity

1:57:17.480 --> 1:57:21.560
<v Speaker 1>looking into people. That that is certainly how I started,

1:57:22.760 --> 1:57:26.240
<v Speaker 1>Like I've been doing it long before, I just didn't

1:57:26.280 --> 1:57:29.000
<v Speaker 1>know that's what it was called. Because like I'd see

1:57:29.040 --> 1:57:32.840
<v Speaker 1>somebody make a messed up common online, I'm like, who

1:57:32.960 --> 1:57:35.240
<v Speaker 1>is this person? And then you know, trying to find

1:57:35.240 --> 1:57:39.160
<v Speaker 1>as much as I can about them. Yeah, that's that

1:57:39.280 --> 1:57:41.160
<v Speaker 1>is certainly how I got started with this type of thing,

1:57:41.560 --> 1:57:45.080
<v Speaker 1>because it can be fun to look for bad people.

1:57:45.200 --> 1:57:49.400
<v Speaker 1>It is, it is. It is kind of pleasurable. Um

1:57:49.480 --> 1:57:53.520
<v Speaker 1>and one of one of the again another big contributing factor.

1:57:53.560 --> 1:57:55.760
<v Speaker 1>And how you got zip tie guy, How how I

1:57:55.800 --> 1:57:58.280
<v Speaker 1>got written? How how a lot of this stuff works.

1:57:58.760 --> 1:58:02.200
<v Speaker 1>Um is the beauty of Facebook as a research tool

1:58:03.080 --> 1:58:06.640
<v Speaker 1>because often in order in order in order to do

1:58:06.680 --> 1:58:09.440
<v Speaker 1>the archiving, you need to have stuff to archive, and

1:58:09.480 --> 1:58:11.640
<v Speaker 1>a lot of the stuff that gets posted from these

1:58:11.640 --> 1:58:15.760
<v Speaker 1>things by the people doing them UM is done on Facebook,

1:58:15.880 --> 1:58:19.440
<v Speaker 1>or at least it used to write the past five years, really,

1:58:19.800 --> 1:58:23.200
<v Speaker 1>Facebook has been the main main source of this UM.

1:58:23.280 --> 1:58:25.760
<v Speaker 1>Now it's maybe now people are kind of getting wise

1:58:25.840 --> 1:58:28.520
<v Speaker 1>and maybe some stuff is moving to telegram. Facebook is

1:58:28.520 --> 1:58:30.640
<v Speaker 1>becoming a little a little bit less important of a

1:58:30.640 --> 1:58:32.960
<v Speaker 1>platform for this type of research. And I know Facebook

1:58:32.960 --> 1:58:35.280
<v Speaker 1>has changed the way that they um that you can

1:58:35.560 --> 1:58:37.840
<v Speaker 1>use their service, so it does make research kind of

1:58:37.880 --> 1:58:40.480
<v Speaker 1>harder in some ways, but but even still it is

1:58:40.600 --> 1:58:43.800
<v Speaker 1>it is one of the better tools to UM to

1:58:43.920 --> 1:58:46.040
<v Speaker 1>dig into certain types of people, because there is certain

1:58:46.080 --> 1:58:48.080
<v Speaker 1>types of people who are going to be more likely

1:58:48.120 --> 1:58:53.760
<v Speaker 1>to use Facebook. UM. And yeah, in terms of how

1:58:54.400 --> 1:58:58.640
<v Speaker 1>getting Facebook was the method, it's not where the place

1:58:58.720 --> 1:59:01.280
<v Speaker 1>where you're able to make the link between the fascists

1:59:01.280 --> 1:59:05.800
<v Speaker 1>you already knew and and Eric um because of because

1:59:05.840 --> 1:59:07.680
<v Speaker 1>you are you already you you already knew who the

1:59:07.680 --> 1:59:10.680
<v Speaker 1>players were, and then Facebook had the visualized network to

1:59:10.720 --> 1:59:14.880
<v Speaker 1>actually make those connections. So Facebook itself and social media

1:59:14.880 --> 1:59:17.680
<v Speaker 1>in general is really is really useful. And then in

1:59:17.760 --> 1:59:19.800
<v Speaker 1>terms of how this operate, it's like going through friends

1:59:19.840 --> 1:59:23.600
<v Speaker 1>lists is really easy. UM but oftentimes a lot of

1:59:23.600 --> 1:59:26.839
<v Speaker 1>people will not maybe have those public um and what

1:59:26.880 --> 1:59:30.040
<v Speaker 1>what then there's again it's not a dead road. You

1:59:30.040 --> 1:59:32.760
<v Speaker 1>can still look through likes, you can still look through shares,

1:59:32.840 --> 1:59:35.160
<v Speaker 1>you can still look through like um if you like

1:59:35.400 --> 1:59:39.440
<v Speaker 1>people are tagged in photos. Um it it really it

1:59:39.520 --> 1:59:42.360
<v Speaker 1>really is a is a great is a great system

1:59:42.400 --> 1:59:46.000
<v Speaker 1>that is good at making you not have privacy. That

1:59:46.120 --> 1:59:49.880
<v Speaker 1>is the thing. It really it really excels it. Yeah,

1:59:50.000 --> 1:59:53.960
<v Speaker 1>and even even if people don't have like an active

1:59:54.280 --> 1:59:58.480
<v Speaker 1>social media presence per se um, it can still be

1:59:58.600 --> 2:00:02.120
<v Speaker 1>really useful in getting specific names of people or or

2:00:02.200 --> 2:00:06.080
<v Speaker 1>just make or just having a connection be known like this.

2:00:06.080 --> 2:00:09.640
<v Speaker 1>This was mostly how I was able to identify the

2:00:10.160 --> 2:00:13.320
<v Speaker 1>all the anonymous um riot cops in when when the

2:00:13.320 --> 2:00:17.040
<v Speaker 1>Portland Police Bureau took took away their badge numbers and names.

2:00:17.680 --> 2:00:20.360
<v Speaker 1>Um is that I could get like a list of

2:00:20.400 --> 2:00:22.880
<v Speaker 1>cops and we could start figuring out like, okay, this

2:00:22.960 --> 2:00:25.640
<v Speaker 1>is probably this is this is this is pre cops

2:00:25.680 --> 2:00:28.640
<v Speaker 1>previously on the right team, right, and start doing facial

2:00:28.680 --> 2:00:31.360
<v Speaker 1>matching um and then if I want to learn out

2:00:31.440 --> 2:00:33.880
<v Speaker 1>if if I wanna if I want to learn more

2:00:33.880 --> 2:00:36.680
<v Speaker 1>information about like their first name and more information about

2:00:36.720 --> 2:00:39.440
<v Speaker 1>them in general, even if they don't have a social

2:00:39.480 --> 2:00:44.040
<v Speaker 1>media profile, often their wife might or their mom might.

2:00:44.400 --> 2:00:47.480
<v Speaker 1>You know, there's a UM And in terms of fun

2:00:47.560 --> 2:00:51.000
<v Speaker 1>sentences to say, really learning how to exploit people's family

2:00:51.000 --> 2:00:53.880
<v Speaker 1>as a weakness is is is wonderful um for this

2:00:53.960 --> 2:00:59.200
<v Speaker 1>type of stalking stalking violent bad people. UM Because yeah,

2:00:59.240 --> 2:01:01.160
<v Speaker 1>because a lot of a lot of a lot of

2:01:01.200 --> 2:01:03.560
<v Speaker 1>the riot cops were smart enough to not to at

2:01:03.600 --> 2:01:05.680
<v Speaker 1>least to either not have their presence at all on

2:01:05.720 --> 2:01:08.800
<v Speaker 1>the internet UM or to have it very locked down

2:01:08.840 --> 2:01:10.480
<v Speaker 1>in terms of you know, no one can see their posts,

2:01:10.520 --> 2:01:12.520
<v Speaker 1>no one can see their friends, no one can see anything.

2:01:12.920 --> 2:01:16.360
<v Speaker 1>But still their wife will occasionally tag them in photos

2:01:16.520 --> 2:01:18.880
<v Speaker 1>or uh maybe not even photos of them, but like

2:01:19.120 --> 2:01:20.720
<v Speaker 1>they'll they'll just take them in a photo of like

2:01:20.760 --> 2:01:23.280
<v Speaker 1>their kid or something. And then this just creates more

2:01:23.320 --> 2:01:25.400
<v Speaker 1>ways to make connections that you can you know, learn

2:01:25.480 --> 2:01:29.840
<v Speaker 1>more about these specific people. UM because sometimes that's fun

2:01:29.880 --> 2:01:34.000
<v Speaker 1>and interesting. I've noticed some people with socks that I've

2:01:34.040 --> 2:01:39.839
<v Speaker 1>found their identity. It's by going through the likes and seeing, um,

2:01:39.920 --> 2:01:42.520
<v Speaker 1>you know, the same woman is always the first to

2:01:42.560 --> 2:01:45.720
<v Speaker 1>put a heart react there, and you can go to

2:01:45.760 --> 2:01:48.080
<v Speaker 1>their pages sometimes it's a little if you go through

2:01:48.080 --> 2:01:51.240
<v Speaker 1>their pictures and you see a picture of the guy

2:01:51.760 --> 2:01:55.080
<v Speaker 1>there with they'll have like somebody in the comments, Oh,

2:01:55.160 --> 2:01:59.400
<v Speaker 1>Mark looks really good. There something you know. Naming the

2:02:00.000 --> 2:02:01.880
<v Speaker 1>it's been in frim Mary, you can get the last name.

2:02:01.960 --> 2:02:05.040
<v Speaker 1>You know, you've ne the wife's last name, you have

2:02:05.080 --> 2:02:09.600
<v Speaker 1>a good chance of that being their last name. Yeah. Yeah,

2:02:09.800 --> 2:02:15.200
<v Speaker 1>So Family Families really is really great for finding people

2:02:15.200 --> 2:02:18.240
<v Speaker 1>because because like all the research is is learning how

2:02:18.280 --> 2:02:20.680
<v Speaker 1>to make these open sourced connections, right, A lot a

2:02:20.680 --> 2:02:25.640
<v Speaker 1>lot of it is connections and networking, and people usually

2:02:25.680 --> 2:02:29.840
<v Speaker 1>always have an innate connection and networking and that that

2:02:29.840 --> 2:02:32.640
<v Speaker 1>that is their family UM. And often this like extends

2:02:32.680 --> 2:02:34.960
<v Speaker 1>out in terms of you know, political organizing, whether you're

2:02:35.000 --> 2:02:38.560
<v Speaker 1>part of you know, militias or just kind of smaller groups. Yeah,

2:02:38.680 --> 2:02:42.440
<v Speaker 1>that is another network. Um Friends is another network. But

2:02:42.560 --> 2:02:44.120
<v Speaker 1>you know, for people who are kind of are are

2:02:44.160 --> 2:02:47.280
<v Speaker 1>more locked down, it is possible to find the information

2:02:47.320 --> 2:02:50.760
<v Speaker 1>about people, um, you know, especially if they have like

2:02:50.960 --> 2:02:52.840
<v Speaker 1>if they have like a not very common last name,

2:02:53.200 --> 2:02:55.600
<v Speaker 1>you know, that can make finding information about them much

2:02:55.640 --> 2:02:58.320
<v Speaker 1>easier if you're using tools like Facebook, um, and then

2:02:58.320 --> 2:02:59.760
<v Speaker 1>it's you know, just a matter of doing all the

2:02:59.760 --> 2:03:03.360
<v Speaker 1>other you know, open source research of you know, comparing clothing, um,

2:03:03.440 --> 2:03:05.360
<v Speaker 1>you know, and comparing to what other kind of information

2:03:05.400 --> 2:03:09.560
<v Speaker 1>you already know about the person, email addresses, phone numbers,

2:03:09.600 --> 2:03:11.760
<v Speaker 1>if you can, you know, get that, get that kind

2:03:11.760 --> 2:03:13.720
<v Speaker 1>of stuff as well. But I think that's all I

2:03:13.800 --> 2:03:17.720
<v Speaker 1>had on Zip tie guy out mostly. M Yeah, he's

2:03:17.760 --> 2:03:19.760
<v Speaker 1>a really easy one. There's not a whole lot to

2:03:19.840 --> 2:03:24.800
<v Speaker 1>really dive into their Yeah, no, for for someone for

2:03:25.640 --> 2:03:28.480
<v Speaker 1>someone who was one of the few people massed up,

2:03:29.240 --> 2:03:33.320
<v Speaker 1>wasn't was not was not that hard to find. I mean, yeah,

2:03:33.440 --> 2:03:37.040
<v Speaker 1>of course, the fact that he was found by local

2:03:37.040 --> 2:03:40.800
<v Speaker 1>people in his area not surprising. Um. That's another thing

2:03:40.840 --> 2:03:42.960
<v Speaker 1>anti fascist research is really good at, is that type

2:03:42.960 --> 2:03:46.080
<v Speaker 1>of local research, because you know, they they have they

2:03:46.080 --> 2:03:49.600
<v Speaker 1>have all those local connections, they have those local um

2:03:49.760 --> 2:03:52.600
<v Speaker 1>documentation of like a political events that have happened in

2:03:52.640 --> 2:03:56.240
<v Speaker 1>their area. So again, it's the the importance of of

2:03:56.280 --> 2:03:58.680
<v Speaker 1>having stuff archives and having stuff like sorted and having

2:03:58.720 --> 2:04:01.800
<v Speaker 1>stuff organized well so you can access your archives. Information

2:04:02.080 --> 2:04:04.840
<v Speaker 1>is really important. It's it's it sucks that it's it's

2:04:04.880 --> 2:04:08.800
<v Speaker 1>the part of OS and I hate the most. Everyone

2:04:08.960 --> 2:04:12.840
<v Speaker 1>Everyone hates, Everyone hates I'm I'm sure there's some sick

2:04:12.880 --> 2:04:15.960
<v Speaker 1>of out there who likes it, but everyone else, everyone

2:04:16.000 --> 2:04:19.040
<v Speaker 1>else hates all of the You hate all this organizing

2:04:19.040 --> 2:04:23.120
<v Speaker 1>and sorting. And I find archiving to be tedious. Archiving videos,

2:04:23.120 --> 2:04:28.400
<v Speaker 1>live streams, it's tedious, it's difficult. Um, it's time, it's

2:04:28.440 --> 2:04:32.320
<v Speaker 1>time consuming, it's repetitive, it's not generally not a good time,

2:04:32.720 --> 2:04:36.320
<v Speaker 1>but it is so useful and in the long run

2:04:36.360 --> 2:04:38.640
<v Speaker 1>of trying to get these like a list of of

2:04:38.720 --> 2:04:41.280
<v Speaker 1>like established players in your area. This is how you

2:04:41.280 --> 2:04:44.480
<v Speaker 1>start seeing patterns, right. You need to have this information

2:04:44.520 --> 2:04:47.440
<v Speaker 1>already laid out so you can actually watch the patterns unfold.

2:04:47.760 --> 2:04:50.000
<v Speaker 1>Otherwise it's just a whole bunch of chaotic information that

2:04:50.040 --> 2:04:54.040
<v Speaker 1>means nothing. So it's it's super important, as as much

2:04:54.040 --> 2:05:00.120
<v Speaker 1>of a bummer as it may be. Yeah, let's see, Um,

2:05:00.240 --> 2:05:01.960
<v Speaker 1>is there anything you've been working on since then that

2:05:02.040 --> 2:05:03.520
<v Speaker 1>you like that you would like to talk about, or

2:05:03.520 --> 2:05:09.000
<v Speaker 1>any upcoming research projects. Right now, I'm really focused on

2:05:09.080 --> 2:05:13.840
<v Speaker 1>our local UM school board, and you know, like many

2:05:13.880 --> 2:05:17.760
<v Speaker 1>towns across the country, we have fascists trying to take

2:05:17.800 --> 2:05:21.600
<v Speaker 1>it over and going to the meetings, and so I've

2:05:21.640 --> 2:05:25.960
<v Speaker 1>been watching that group very closely for the last several months.

2:05:26.080 --> 2:05:31.440
<v Speaker 1>It's probably about October our school year. We started out

2:05:31.520 --> 2:05:39.080
<v Speaker 1>without a mask mandate. UM and a couple of parrots. UM,

2:05:39.200 --> 2:05:44.680
<v Speaker 1>who's children need like they're there, I mean a compromise

2:05:44.840 --> 2:05:48.120
<v Speaker 1>like their their kids need the everybody else to wear

2:05:48.160 --> 2:05:51.520
<v Speaker 1>a mask. So their parents sued the school board and

2:05:51.640 --> 2:05:56.120
<v Speaker 1>our governor UM to have a mass band aid, and

2:05:56.160 --> 2:06:00.880
<v Speaker 1>the judge issued an injunction and like the next Monday,

2:06:00.960 --> 2:06:04.040
<v Speaker 1>all the schools had to wear a mask. And the

2:06:04.280 --> 2:06:07.600
<v Speaker 1>anti mask crowd is like losing their ship over it.

2:06:07.720 --> 2:06:13.080
<v Speaker 1>Still UM trying to figure out how to fire the judge. UM.

2:06:13.080 --> 2:06:17.839
<v Speaker 1>It's like, yeah, we have a member of Patriot Church

2:06:18.680 --> 2:06:21.000
<v Speaker 1>who's involved in it, and you know they're the ones

2:06:21.080 --> 2:06:23.760
<v Speaker 1>with the Church of plan Parenthood. It's Ken Peter too.

2:06:24.320 --> 2:06:28.520
<v Speaker 1>I think he's from Washington, yes, spoken, I believe, yeah,

2:06:28.560 --> 2:06:31.040
<v Speaker 1>and he's he's moved down here. UM. I think he

2:06:31.160 --> 2:06:35.120
<v Speaker 1>still goes up there to the to the church stuff,

2:06:35.160 --> 2:06:37.080
<v Speaker 1>but most of his time is spent down here in

2:06:37.120 --> 2:06:40.560
<v Speaker 1>Tennessee and m causing just as much trouble as he

2:06:40.600 --> 2:06:44.960
<v Speaker 1>does up there and his followers. So I'm curious to

2:06:44.960 --> 2:06:48.680
<v Speaker 1>see how how does a research project like this school

2:06:48.720 --> 2:06:51.960
<v Speaker 1>board thing differ from like the research surrounding you know,

2:06:51.960 --> 2:06:58.560
<v Speaker 1>trying to identify someone at January six. Um, for one,

2:07:00.040 --> 2:07:02.240
<v Speaker 1>this is local. It's you know, I'm going to the

2:07:02.240 --> 2:07:06.080
<v Speaker 1>school board meetings. Um, I know it's easier to know

2:07:06.160 --> 2:07:08.720
<v Speaker 1>where to look for this because like I'm watching it

2:07:08.800 --> 2:07:13.000
<v Speaker 1>as it happening, where, like you know, January six, most

2:07:13.000 --> 2:07:15.000
<v Speaker 1>of those people you have no clue where to even

2:07:15.080 --> 2:07:20.880
<v Speaker 1>start from. Um, So this more now, it's it's monitoring

2:07:21.040 --> 2:07:24.680
<v Speaker 1>and documenting as we've you know, figure out who these

2:07:24.720 --> 2:07:30.200
<v Speaker 1>people are, like linking telegram names with Facebook names and

2:07:30.240 --> 2:07:33.280
<v Speaker 1>all of that. So I guess now it's more record

2:07:33.400 --> 2:07:38.040
<v Speaker 1>keeping and getting that documentation done early so when one

2:07:38.080 --> 2:07:42.000
<v Speaker 1>of them goes too far, we have and we haven't ready.

2:07:42.320 --> 2:07:45.240
<v Speaker 1>I mean, that's that's that's the sad part where it's

2:07:45.240 --> 2:07:48.200
<v Speaker 1>like you're watching inevitive inevitability almost as it can mean.

2:07:48.280 --> 2:07:50.600
<v Speaker 1>But that's yeah, that's also how like January six works. Right,

2:07:50.960 --> 2:07:53.320
<v Speaker 1>we were able to identify these people because there was

2:07:53.680 --> 2:07:56.920
<v Speaker 1>a lot of documentation of a lot of major players already. Right,

2:07:57.040 --> 2:07:59.760
<v Speaker 1>So a lot of the work in between these big

2:07:59.760 --> 2:08:03.320
<v Speaker 1>pro tests and events is is the is this is

2:08:03.360 --> 2:08:06.520
<v Speaker 1>the slow, tedious documentation because we have to do it

2:08:06.560 --> 2:08:08.920
<v Speaker 1>now so that it's a useful later. Let's you know,

2:08:09.160 --> 2:08:13.000
<v Speaker 1>A big part of research is like yeah, trying to

2:08:13.600 --> 2:08:17.920
<v Speaker 1>spot potential you know, issues and archiving it and then

2:08:18.080 --> 2:08:20.400
<v Speaker 1>if the issue ever becomes a bigger issue, you already

2:08:20.400 --> 2:08:23.240
<v Speaker 1>have information on it, right, whether that be you know,

2:08:23.400 --> 2:08:26.920
<v Speaker 1>watching someone online who you might think is who like,

2:08:26.920 --> 2:08:28.760
<v Speaker 1>watching someone who's like a Nazi who you might be

2:08:29.000 --> 2:08:31.680
<v Speaker 1>worried that, like they're posting and plans about how to

2:08:31.880 --> 2:08:35.160
<v Speaker 1>kill people. You're like, okay, so probably look into this

2:08:35.240 --> 2:08:38.000
<v Speaker 1>dude because he's doing this in case he does something

2:08:38.040 --> 2:08:41.280
<v Speaker 1>in the future. Um, it is that is kind of

2:08:43.040 --> 2:08:45.680
<v Speaker 1>it sucks because yeah, you are watching this thing where

2:08:45.720 --> 2:08:48.320
<v Speaker 1>you feel kind of helpless, but you know that documenting

2:08:48.360 --> 2:08:52.240
<v Speaker 1>it is worthwhile. Um they get oah. It's the same

2:08:52.240 --> 2:08:55.160
<v Speaker 1>thing where like you don't want to be vindicated, but

2:08:55.440 --> 2:09:00.280
<v Speaker 1>if it does happen, it's better to be prepared. I

2:09:00.320 --> 2:09:03.360
<v Speaker 1>don't think people realize like how much anti fascist research,

2:09:03.400 --> 2:09:06.400
<v Speaker 1>how much of this type of like ohs and stuff

2:09:06.520 --> 2:09:09.080
<v Speaker 1>like my journalism, Like most of the work that you

2:09:09.160 --> 2:09:11.920
<v Speaker 1>put into it is never seen. Even if you do

2:09:11.960 --> 2:09:16.240
<v Speaker 1>complete investigations. Sometimes by the end you're like it's getting

2:09:16.520 --> 2:09:18.680
<v Speaker 1>getting them, getting them out in enough time for them

2:09:18.680 --> 2:09:21.680
<v Speaker 1>to be useful. Sometimes it isn't even worth it. Um.

2:09:21.760 --> 2:09:23.240
<v Speaker 1>So you know a lot of it is, you know,

2:09:23.680 --> 2:09:26.000
<v Speaker 1>writing stuff and doing research that never actually sees the

2:09:26.560 --> 2:09:29.400
<v Speaker 1>light of day for a long long time. Right with

2:09:29.560 --> 2:09:33.200
<v Speaker 1>Eric Mountchell. We had like probably twenty people we had

2:09:33.280 --> 2:09:36.440
<v Speaker 1>on our list too, and he wasn't even one of them. Yeah,

2:09:36.520 --> 2:09:39.600
<v Speaker 1>so you do all this and like, on one hand,

2:09:39.640 --> 2:09:43.160
<v Speaker 1>it almost felt in a moment like all of that

2:09:43.200 --> 2:09:45.320
<v Speaker 1>we did was really for nothing. But now it did

2:09:45.440 --> 2:09:49.400
<v Speaker 1>lead to Yeah, it did lead. And even when you

2:09:49.440 --> 2:09:54.800
<v Speaker 1>do find the correct answer, sometimes sometimes could via circumstances.

2:09:54.920 --> 2:09:57.360
<v Speaker 1>You know, it's not something you need to post about immediately.

2:09:57.440 --> 2:10:00.840
<v Speaker 1>Sometimes it's worth just you know, hanging onto um and

2:10:00.920 --> 2:10:04.480
<v Speaker 1>not being super super public about every horrible thing you fight.

2:10:04.480 --> 2:10:07.240
<v Speaker 1>It's not like you don't need to post every time

2:10:07.280 --> 2:10:10.200
<v Speaker 1>you fight a horrible thing on telegram. You don't. You

2:10:10.240 --> 2:10:12.360
<v Speaker 1>don't need to tell Twitter that. It's like, it's it's

2:10:12.360 --> 2:10:19.400
<v Speaker 1>about collecting these things and keeping them there for future use. Um. Well,

2:10:20.000 --> 2:10:21.720
<v Speaker 1>thank you so much for coming on to talk with

2:10:21.760 --> 2:10:28.280
<v Speaker 1>me again, um after after already already discussing uh, mostly

2:10:29.040 --> 2:10:33.520
<v Speaker 1>the same things. Where can people follow your stuff online?

2:10:34.040 --> 2:10:40.360
<v Speaker 1>We're on Twitter at um at a possum press really easy. Yeah,

2:10:40.480 --> 2:10:43.520
<v Speaker 1>we're on Facebook. We don't actually do much on Facebook though.

2:10:43.720 --> 2:10:47.120
<v Speaker 1>Um yeah, as we've discussed now, you probably probably shouldn't.

2:10:47.920 --> 2:10:50.640
<v Speaker 1>I mean, like in in a lot of ways, a

2:10:50.680 --> 2:10:52.480
<v Speaker 1>lot of like fashions organizing that you used to be

2:10:52.520 --> 2:10:55.240
<v Speaker 1>done in primarily like Facebook groups or just even just

2:10:55.280 --> 2:10:58.400
<v Speaker 1>like through like like incidental organizing through just through like

2:10:58.440 --> 2:11:00.640
<v Speaker 1>posting and cross posting. A lot of that has been

2:11:00.880 --> 2:11:03.440
<v Speaker 1>moved over to Telegram at this point. Telegram is kind

2:11:03.440 --> 2:11:07.120
<v Speaker 1>of the new main nexus, whereas Facebook and like the

2:11:07.160 --> 2:11:09.880
<v Speaker 1>days of the early alt right, Facebook was a pretty

2:11:09.920 --> 2:11:13.480
<v Speaker 1>big nexus for like the more normalis right. You know

2:11:13.760 --> 2:11:16.960
<v Speaker 1>it's there. There is actually fascist forms that we're doing organizing,

2:11:17.280 --> 2:11:19.000
<v Speaker 1>but as a place for Again, like a lot of

2:11:19.040 --> 2:11:21.920
<v Speaker 1>people in January six who didn't really know what they

2:11:21.920 --> 2:11:24.680
<v Speaker 1>were doing was wrong. They were mostly you know, make

2:11:24.720 --> 2:11:27.960
<v Speaker 1>American Great again people or quing on people. A good

2:11:28.000 --> 2:11:31.240
<v Speaker 1>portion of like most of them were not you know,

2:11:31.480 --> 2:11:35.320
<v Speaker 1>swastika waving Nazis. Um. They may they may agree with

2:11:35.360 --> 2:11:39.520
<v Speaker 1>fascist ideas, but they don't they don't self describe as Nazis.

2:11:39.760 --> 2:11:42.839
<v Speaker 1>So like, um, but we're even seeing after after January

2:11:42.880 --> 2:11:45.320
<v Speaker 1>six with you know, um Facebook like cracking down on

2:11:45.360 --> 2:11:48.960
<v Speaker 1>these groups, other platforms like Partla going offline a lot

2:11:49.000 --> 2:11:53.280
<v Speaker 1>of these normies themselves, or even migrating onto Telegram. UM.

2:11:53.400 --> 2:11:55.880
<v Speaker 1>So you know, Facebook used to be a really great

2:11:55.920 --> 2:11:58.120
<v Speaker 1>research tool and I'm using it less and left off

2:11:58.240 --> 2:12:01.120
<v Speaker 1>less and less often now on fourtunately because I mean,

2:12:01.760 --> 2:12:04.360
<v Speaker 1>it really didn't have a lot of strong suits. Telegram

2:12:04.360 --> 2:12:06.360
<v Speaker 1>doesn't have his own strong suits. But you know, it's

2:12:06.440 --> 2:12:10.080
<v Speaker 1>it's still it's still different. I think the norm is

2:12:10.160 --> 2:12:15.880
<v Speaker 1>moved into Telegram is troubling though, because a way easier

2:12:15.920 --> 2:12:20.440
<v Speaker 1>time that is there. That is the obvious thing is, Yeah,

2:12:20.560 --> 2:12:23.560
<v Speaker 1>now that those groups are in closer proximity, it's easier

2:12:23.600 --> 2:12:26.440
<v Speaker 1>for one to seep into the other, whereas before there

2:12:26.520 --> 2:12:30.040
<v Speaker 1>was more of that distinction. Um. Yes, that is a

2:12:30.080 --> 2:12:32.320
<v Speaker 1>worrying thing that I believe we've talked about before and

2:12:32.360 --> 2:12:35.880
<v Speaker 1>we'll talk about again um in the future, in terms

2:12:35.960 --> 2:12:39.920
<v Speaker 1>of having this like fascist milieu or cultic milieu, UM

2:12:39.960 --> 2:12:42.840
<v Speaker 1>of a place where the the amount of the amount

2:12:42.880 --> 2:12:47.160
<v Speaker 1>of overlap between you know, your uncle who's a regular

2:12:47.200 --> 2:12:50.640
<v Speaker 1>Conservative and you know a member of Adam often, or

2:12:50.680 --> 2:12:52.960
<v Speaker 1>you know someone who wishes they remember ab Adam often.

2:12:53.480 --> 2:12:56.760
<v Speaker 1>Um is very small. It's an these they are they

2:12:56.800 --> 2:13:02.080
<v Speaker 1>are very close together. Yeah, well, thank you for talking

2:13:02.160 --> 2:13:05.560
<v Speaker 1>about all of these things on our on our second

2:13:05.800 --> 2:13:10.040
<v Speaker 1>o Sand Case study episode. Like guess big big big

2:13:10.040 --> 2:13:14.040
<v Speaker 1>takeaways is uh, archiving is great, archive live streams, archived

2:13:14.080 --> 2:13:17.280
<v Speaker 1>things because it's better to have them um and not

2:13:17.400 --> 2:13:20.800
<v Speaker 1>use them than not have them and need them. Um.

2:13:20.840 --> 2:13:23.880
<v Speaker 1>And then you know, archiving and documenting local fascists is

2:13:23.920 --> 2:13:26.360
<v Speaker 1>really great even for things beyond your locality, like in

2:13:26.480 --> 2:13:30.240
<v Speaker 1>January six. Um, so those are those are my main

2:13:30.320 --> 2:13:33.200
<v Speaker 1>takeaways from this and uh, you know, also everyone a

2:13:33.200 --> 2:13:35.960
<v Speaker 1>black life coffee. They all they all look like everyone

2:13:35.960 --> 2:13:39.960
<v Speaker 1>at day six, all of them do they do all right?

2:13:40.600 --> 2:13:42.600
<v Speaker 1>That doesn't for us, Thank you so much. I can

2:13:42.600 --> 2:13:53.000
<v Speaker 1>follow the metoposus and press um good bye. Everybody. Look

2:13:53.040 --> 2:13:55.920
<v Speaker 1>for your children's eyes to see the true magic of

2:13:55.960 --> 2:13:59.640
<v Speaker 1>a forest. It's a storybook world for them. You look

2:13:59.720 --> 2:14:02.640
<v Speaker 1>and a tree, They see the wrinkled face of a

2:14:02.640 --> 2:14:06.480
<v Speaker 1>wizard with arms outstretched to the sky. They see treasure

2:14:06.480 --> 2:14:09.560
<v Speaker 1>and pebbles, They see a windy path that could lead

2:14:09.560 --> 2:14:13.600
<v Speaker 1>to adventure, and they see you they're fearless. Guide is

2:14:13.720 --> 2:14:17.200
<v Speaker 1>this fascinating world? Find a forest near you and start

2:14:17.240 --> 2:14:20.040
<v Speaker 1>exploring and discover the forest. Dot org brought to you

2:14:20.080 --> 2:14:22.520
<v Speaker 1>by the United States Forest Service and the AD Council.

2:14:23.200 --> 2:14:25.400
<v Speaker 1>If I could be you and you could be me

2:14:25.800 --> 2:14:28.120
<v Speaker 1>for just one hour, if you could find a way

2:14:28.280 --> 2:14:31.880
<v Speaker 1>to get inside each other's mind, walk a mile in

2:14:32.000 --> 2:14:36.920
<v Speaker 1>my shoes, wac a mile in my shoes. Shoes. We've

2:14:36.960 --> 2:14:40.280
<v Speaker 1>all felt left out, and for some that feeling lasts

2:14:40.320 --> 2:14:43.640
<v Speaker 1>more than a moment. We can change that. Learn how

2:14:43.680 --> 2:14:46.320
<v Speaker 1>it belonging begins with us. Dot org. Brought to you

2:14:46.440 --> 2:14:53.800
<v Speaker 1>by the AD Council. Welcome out in machines and we're

2:14:53.880 --> 2:14:57.440
<v Speaker 1>live here outside the Perez family home, just waiting for

2:14:57.560 --> 2:15:00.600
<v Speaker 1>the And there they go, almost on time. This morning,

2:15:00.720 --> 2:15:03.080
<v Speaker 1>Mom is coming out the front door, strong with a

2:15:03.120 --> 2:15:05.960
<v Speaker 1>double arm kid carry. Looks like dad has the bags.

2:15:06.040 --> 2:15:09.320
<v Speaker 1>Daughter is bringing up the rear. Oh but the diaper

2:15:09.360 --> 2:15:14.640
<v Speaker 1>bag wasn't closed. Diapers and toys are everywhere. Oh but

2:15:14.920 --> 2:15:17.920
<v Speaker 1>mom has just nailed the perfect car seat buckle for

2:15:18.000 --> 2:15:20.960
<v Speaker 1>the toddler. And now the eldest daughter, who looks to

2:15:20.960 --> 2:15:23.600
<v Speaker 1>be about nine or ten, has secured herself in the

2:15:23.640 --> 2:15:27.120
<v Speaker 1>booster seat. Dad zips the bad clothes and they're off,

2:15:28.120 --> 2:15:30.440
<v Speaker 1>But looks like Mom doesn't realize her coffee cup is

2:15:30.480 --> 2:15:34.640
<v Speaker 1>still on the roof of the car and there it goes. Oh,

2:15:35.120 --> 2:15:38.080
<v Speaker 1>that's a shame that mug was a fan favorite. Don't

2:15:38.080 --> 2:15:40.640
<v Speaker 1>sweat the small stuff. Just nailed the big stuff, like

2:15:40.720 --> 2:15:42.520
<v Speaker 1>making sure your kids are buckled correctly in the right

2:15:42.520 --> 2:15:44.680
<v Speaker 1>seat for their agent's eyes. Learn more n h t

2:15:44.840 --> 2:15:47.400
<v Speaker 1>s A dot gov Slash the Right Seat visits h

2:15:48.080 --> 2:15:51.360
<v Speaker 1>s A dot gov Slash the Right Seat, brought to

2:15:51.400 --> 2:16:00.400
<v Speaker 1>you by NITZA and the ad Council. Welcome back, it

2:16:00.480 --> 2:16:04.240
<v Speaker 1>could happen here the only podcast you are legally allowed

2:16:04.280 --> 2:16:07.440
<v Speaker 1>to listen to right now. Um, I'm Robert Evans. We

2:16:07.520 --> 2:16:11.120
<v Speaker 1>talk about things falling apart, putting them back together, all

2:16:11.160 --> 2:16:15.200
<v Speaker 1>that good stuff. With me as it's like seventy of

2:16:15.240 --> 2:16:19.400
<v Speaker 1>the time. Is my co host Garrison Davis Garrison, how

2:16:19.440 --> 2:16:22.680
<v Speaker 1>are you doing today? I'm doing great. This is early

2:16:22.760 --> 2:16:25.080
<v Speaker 1>for you. Yeah. I get they have to they have

2:16:25.120 --> 2:16:27.480
<v Speaker 1>to drag me out of bed, but I I made

2:16:27.520 --> 2:16:32.080
<v Speaker 1>it just I'm excited to talk about a hair after three. Okay,

2:16:32.640 --> 2:16:35.760
<v Speaker 1>I have my second coffee already, So our topic is

2:16:36.800 --> 2:16:40.240
<v Speaker 1>gun culture. Uh, and to discuss gun culture with me

2:16:40.360 --> 2:16:42.280
<v Speaker 1>and a number of aspects of it, including how to

2:16:42.440 --> 2:16:45.920
<v Speaker 1>maybe make a better one. Uh. Is Carl cassarda from

2:16:46.200 --> 2:16:50.400
<v Speaker 1>ranged TV. Carl, Welcome to the program. Hey, thanks for

2:16:50.480 --> 2:16:52.960
<v Speaker 1>having me. I'm really stoked to be here. And it's

2:16:52.959 --> 2:16:55.080
<v Speaker 1>a topic, as you can imagine with my work on

2:16:55.280 --> 2:16:57.520
<v Speaker 1>range TV, is a near and dear to my heart

2:16:57.560 --> 2:16:59.959
<v Speaker 1>because it's a challenging one. We've got a lot of

2:17:00.000 --> 2:17:01.840
<v Speaker 1>are things in this community and a lot of challenges

2:17:01.840 --> 2:17:05.760
<v Speaker 1>to Yeah, gun YouTube has gone some really interesting places

2:17:05.800 --> 2:17:09.160
<v Speaker 1>in the last um. Really, it feels like most of

2:17:09.160 --> 2:17:11.400
<v Speaker 1>the growth happened the last five six years, Like there's

2:17:11.440 --> 2:17:16.000
<v Speaker 1>been a real significant increase in Yeah. I feel like

2:17:16.040 --> 2:17:18.560
<v Speaker 1>there's been like a wave. I feel like there's generations

2:17:18.560 --> 2:17:21.039
<v Speaker 1>of gun two. There's like gen one, Gen two, Gen

2:17:21.200 --> 2:17:24.440
<v Speaker 1>three in theres Russian back in the day and stuff

2:17:24.560 --> 2:17:27.240
<v Speaker 1>totally Yeah, and so there's a whole thing there. There's

2:17:27.280 --> 2:17:30.160
<v Speaker 1>there's generations of what was addressed in the conversation and

2:17:30.160 --> 2:17:32.959
<v Speaker 1>the cultural significance as well as the gear impact. I

2:17:32.959 --> 2:17:36.720
<v Speaker 1>think we've got different kind of generations of the yeah.

2:17:37.040 --> 2:17:39.600
<v Speaker 1>And I think this stuff obviously when when aspects of

2:17:39.640 --> 2:17:41.760
<v Speaker 1>gun YouTube go viral, it tends to be stuff that's

2:17:41.800 --> 2:17:45.600
<v Speaker 1>like particularly problematic, But in my experience, most of it

2:17:45.640 --> 2:17:48.680
<v Speaker 1>is just dudes shooting stuff to see what happens, or

2:17:48.760 --> 2:17:50.800
<v Speaker 1>you know, trying out different guns and stuff like. It

2:17:50.879 --> 2:17:54.360
<v Speaker 1>is mostly if you're someone who you know believes in

2:17:54.640 --> 2:17:57.560
<v Speaker 1>the right to bear arms, it's mostly pretty much just

2:17:57.600 --> 2:18:02.199
<v Speaker 1>like people drying out guns and stuff with guns. Yeah. Yeah,

2:18:02.200 --> 2:18:04.920
<v Speaker 1>when things go viral, it's like my my experience with that,

2:18:04.920 --> 2:18:06.400
<v Speaker 1>there's a number of reasons. A right, one is that

2:18:06.400 --> 2:18:10.040
<v Speaker 1>it's particularly gross that someone does something or says something

2:18:10.080 --> 2:18:12.920
<v Speaker 1>fucked up, somebody's out there dressed as a rotation a right,

2:18:12.959 --> 2:18:15.520
<v Speaker 1>stuff like that. That kind that tends to push the buttons.

2:18:15.720 --> 2:18:17.720
<v Speaker 1>But yeah, most of the time, the stuff that gets

2:18:17.760 --> 2:18:22.120
<v Speaker 1>the largest volume of viewership are quite honestly more banal.

2:18:22.200 --> 2:18:26.960
<v Speaker 1>It's things like a fifty caliber exploding or shooting a gallon,

2:18:27.160 --> 2:18:29.840
<v Speaker 1>you know, fifty five gallon drum of gas. That kind

2:18:29.840 --> 2:18:32.360
<v Speaker 1>of stuff. Is that that stuff appeals to people that

2:18:32.400 --> 2:18:34.360
<v Speaker 1>aren't just gunned people, so they're like, oh, I want

2:18:34.400 --> 2:18:36.920
<v Speaker 1>to see shoots fload, so let me click on it. Well,

2:18:36.920 --> 2:18:39.039
<v Speaker 1>one of my favorite things is to look at videos

2:18:39.040 --> 2:18:42.680
<v Speaker 1>of people destroying safe life fests one of my favorite

2:18:42.920 --> 2:18:45.560
<v Speaker 1>ways to watch gun YouTube. But I guess this is

2:18:45.600 --> 2:18:47.560
<v Speaker 1>probably what we'll probably talking about this as the episode

2:18:47.600 --> 2:18:49.879
<v Speaker 1>goes on. But once you watch enough of those from

2:18:49.879 --> 2:18:52.119
<v Speaker 1>like one channel, you'll you'll get to a video when

2:18:52.160 --> 2:18:55.400
<v Speaker 1>they fantasize about like shooting Antifa or something. They're like, Okay,

2:18:55.520 --> 2:18:58.280
<v Speaker 1>well yeah, that yeah, that's that's just the way it

2:18:58.320 --> 2:19:02.240
<v Speaker 1>goes sometimes. And it is, you know, the thing that

2:19:02.360 --> 2:19:05.040
<v Speaker 1>my first I guess the first time I became aware

2:19:05.080 --> 2:19:07.760
<v Speaker 1>of like online gun culture UM was a site that's

2:19:07.760 --> 2:19:09.200
<v Speaker 1>still really near and dear to my heart. I'm sure

2:19:09.200 --> 2:19:11.480
<v Speaker 1>you're familiar with it, Carl the Box of Truth, And

2:19:11.520 --> 2:19:14.000
<v Speaker 1>it was like, and I think it is like fifteen

2:19:14.080 --> 2:19:15.760
<v Speaker 1>years ago or something like that is when I started

2:19:15.760 --> 2:19:18.039
<v Speaker 1>reading their stuff, and it's it's just like some kind

2:19:18.080 --> 2:19:20.880
<v Speaker 1>of bubbay dudes in Texas who will take different who

2:19:20.879 --> 2:19:23.199
<v Speaker 1>will try out like, hey, there's a myth that UM

2:19:23.240 --> 2:19:26.160
<v Speaker 1>this specific round in Korea got stopped by people who's

2:19:26.200 --> 2:19:29.000
<v Speaker 1>were wearing multiple layers of like clothing in the cold.

2:19:29.400 --> 2:19:32.480
<v Speaker 1>Can winter clothing stop this bullet? And they would they

2:19:32.480 --> 2:19:34.200
<v Speaker 1>would you know, mock up the clothing on like a

2:19:34.200 --> 2:19:36.240
<v Speaker 1>target and they would shoot it, or like, how many

2:19:36.240 --> 2:19:38.320
<v Speaker 1>books does it take? Like if you have a full backpack,

2:19:38.360 --> 2:19:40.039
<v Speaker 1>how many books would it take to stop a round

2:19:40.040 --> 2:19:42.520
<v Speaker 1>of nine millimeter? If? I like, it's it's all very

2:19:42.600 --> 2:19:46.199
<v Speaker 1>much like practical Hey, people you know say this works

2:19:46.240 --> 2:19:47.840
<v Speaker 1>this way or this works that way. Well let's go

2:19:47.879 --> 2:19:49.840
<v Speaker 1>out and shoot some stuff and test how it works.

2:19:49.840 --> 2:19:53.480
<v Speaker 1>And um, I think was like it is, as you said,

2:19:53.480 --> 2:19:54.800
<v Speaker 1>the kind of thing I think, even if you don't

2:19:54.800 --> 2:19:57.039
<v Speaker 1>own guns you might find interesting just because like a

2:19:57.080 --> 2:19:58.840
<v Speaker 1>lot of it is dealing with here's things you've seen

2:19:58.840 --> 2:20:03.360
<v Speaker 1>in Hollywood, what ACTU really happens? Um? So I do

2:20:03.480 --> 2:20:07.200
<v Speaker 1>think like fundamentally there's always going to be a place

2:20:07.360 --> 2:20:10.039
<v Speaker 1>for that kind of content because it's it's not just

2:20:10.160 --> 2:20:12.320
<v Speaker 1>like stuff that people who like guns are interested in.

2:20:12.400 --> 2:20:14.600
<v Speaker 1>It's just stuff that has kind of objective value. You know,

2:20:14.640 --> 2:20:18.120
<v Speaker 1>you're trying to expand what people's understanding of things. Yeah,

2:20:18.160 --> 2:20:20.360
<v Speaker 1>I call that g whiz content. It's like g whiz

2:20:20.520 --> 2:20:23.240
<v Speaker 1>what happens if right? And so on? In range. The

2:20:23.240 --> 2:20:25.760
<v Speaker 1>closest equivalent to that, which are the videos that the

2:20:25.800 --> 2:20:29.640
<v Speaker 1>most views are are somewhat now infamous mud tests. Um.

2:20:29.680 --> 2:20:31.600
<v Speaker 1>And it started up six years ago and it was

2:20:31.680 --> 2:20:34.280
<v Speaker 1>literally it was G whiz, let's go do this. And

2:20:34.480 --> 2:20:37.640
<v Speaker 1>of course there's this long standing lore everywhere outside of

2:20:37.640 --> 2:20:39.680
<v Speaker 1>the gun community and in it about the A K

2:20:39.879 --> 2:20:43.240
<v Speaker 1>M being this undestruct indestructible unicorn you're right into combat

2:20:43.280 --> 2:20:45.400
<v Speaker 1>that no matter what happens to it, it fires, and

2:20:45.400 --> 2:20:47.320
<v Speaker 1>they are A fifteen being this fragile piece of ship.

2:20:47.800 --> 2:20:50.439
<v Speaker 1>And in our mud test, which we've now done multiple

2:20:50.520 --> 2:20:53.039
<v Speaker 1>of it will initially it was just G whiz. Over

2:20:53.120 --> 2:20:55.400
<v Speaker 1>time and aggregate, it turned out to actually have really

2:20:55.440 --> 2:20:58.039
<v Speaker 1>interesting data points and that the A k doesn't do

2:20:58.120 --> 2:21:00.520
<v Speaker 1>well in mud and they are excels in mud, which

2:21:00.560 --> 2:21:02.879
<v Speaker 1>is completely against the lore about Vietnam, which is a

2:21:02.879 --> 2:21:05.520
<v Speaker 1>different problem. But that kind of thing extends beyond the

2:21:05.520 --> 2:21:07.879
<v Speaker 1>gun community because people are like guns and mud. What

2:21:08.000 --> 2:21:11.080
<v Speaker 1>happened is it's MythBusters kind of stuff. Yeah, and I think,

2:21:11.360 --> 2:21:14.560
<v Speaker 1>but it's interesting how you can learn from it. Yeah,

2:21:14.600 --> 2:21:17.560
<v Speaker 1>And I think one of the problems that is, uh

2:21:17.760 --> 2:21:20.440
<v Speaker 1>we we could say like has is an issue on

2:21:20.440 --> 2:21:22.600
<v Speaker 1>on gun YouTube. One of the things that has become

2:21:22.600 --> 2:21:25.920
<v Speaker 1>an issue, and this isn't just within the gun culture,

2:21:25.959 --> 2:21:28.000
<v Speaker 1>it's everywhere, is that like, if you're into that stuff

2:21:28.000 --> 2:21:29.440
<v Speaker 1>and if you're if you're coming into it like I

2:21:29.440 --> 2:21:31.600
<v Speaker 1>want to see people do this g with stuff, or

2:21:31.600 --> 2:21:33.440
<v Speaker 1>I just want to see reviews of different guns because

2:21:33.520 --> 2:21:36.920
<v Speaker 1>I might be buying one. Um, Google's algorithm is going

2:21:36.959 --> 2:21:38.520
<v Speaker 1>to feed you a lot of stuff, and some of

2:21:38.560 --> 2:21:40.400
<v Speaker 1>that stuff is going to be people who, yeah, are

2:21:40.400 --> 2:21:43.720
<v Speaker 1>preparing to like shoot folks at protests, and our filming

2:21:43.800 --> 2:21:47.080
<v Speaker 1>videos about that and stuff, and that it has this

2:21:47.640 --> 2:21:50.840
<v Speaker 1>um it has this radicalizing effect on a lot of people.

2:21:50.840 --> 2:21:52.959
<v Speaker 1>And it also has this kind of can have this

2:21:53.040 --> 2:21:56.480
<v Speaker 1>kind of radicalizing effect on content where you know, most

2:21:56.520 --> 2:21:58.560
<v Speaker 1>political stuff you see isn't kind of that over it,

2:21:58.640 --> 2:22:01.560
<v Speaker 1>but it does if somebody has a video where they're

2:22:01.560 --> 2:22:04.400
<v Speaker 1>being more explicitly political outside of you know, you know,

2:22:04.520 --> 2:22:06.840
<v Speaker 1>arguing in favor of gun rights, but if they're getting

2:22:06.879 --> 2:22:09.360
<v Speaker 1>kind of political and a broader since, and that does

2:22:09.440 --> 2:22:11.840
<v Speaker 1>really well the way that content works. As other people

2:22:11.920 --> 2:22:13.480
<v Speaker 1>might be like, oh, well, folks want me to do

2:22:13.600 --> 2:22:15.720
<v Speaker 1>a political video, Folks want me to talk about I

2:22:15.720 --> 2:22:19.520
<v Speaker 1>don't know, Nancy Pelosi or whatever. Um, And that that's

2:22:19.600 --> 2:22:22.520
<v Speaker 1>you know, not just a problem with gun culture or

2:22:22.560 --> 2:22:25.800
<v Speaker 1>gun YouTube, but it has increasingly become a thing and

2:22:26.000 --> 2:22:28.120
<v Speaker 1>in the n r A kind of very famously. There's

2:22:28.160 --> 2:22:32.760
<v Speaker 1>a good podcast on the how that organization has kind

2:22:32.760 --> 2:22:34.879
<v Speaker 1>of gone from where it started to where it is

2:22:34.920 --> 2:22:37.000
<v Speaker 1>that talks about like n r A TV. But they

2:22:37.080 --> 2:22:40.959
<v Speaker 1>their YouTube channel had some pretty outrageous ship for a while,

2:22:41.000 --> 2:22:43.200
<v Speaker 1>and I think it left an impact even though it

2:22:43.320 --> 2:22:45.640
<v Speaker 1>failed in this eventually, well, the n r A is

2:22:45.680 --> 2:22:47.440
<v Speaker 1>until we can get into that later. The NA has

2:22:47.520 --> 2:22:49.640
<v Speaker 1>changed so much since its organs to what it is now.

2:22:49.640 --> 2:22:51.680
<v Speaker 1>It's not even the people have found it. It It wouldn't

2:22:51.680 --> 2:22:54.880
<v Speaker 1>recognize it, I don't think at all. But you're touching

2:22:54.920 --> 2:22:56.800
<v Speaker 1>on a topic there that's also near and dear, and

2:22:56.800 --> 2:22:58.640
<v Speaker 1>I'm not trying to promote Ranger. That's just work having

2:22:58.640 --> 2:23:02.680
<v Speaker 1>a conversation. But years ago I decided to proactively demonetize.

2:23:02.680 --> 2:23:04.560
<v Speaker 1>I turned off my AdSense and I take no money

2:23:04.879 --> 2:23:08.000
<v Speaker 1>from any views, so it's not like advertising doesn't drive

2:23:08.040 --> 2:23:10.039
<v Speaker 1>what I do. And I feel like the reason I

2:23:10.040 --> 2:23:11.880
<v Speaker 1>did that was partially just fuck you YouTube. It was

2:23:11.920 --> 2:23:14.600
<v Speaker 1>the hacker manifesto of you come watch my content, I

2:23:14.680 --> 2:23:17.160
<v Speaker 1>cost you money versus make you money, which is kind

2:23:17.200 --> 2:23:20.480
<v Speaker 1>of a statement on my part. But additionally, I do

2:23:20.640 --> 2:23:23.640
<v Speaker 1>feel like whether it's firearms or any other content that

2:23:23.760 --> 2:23:27.440
<v Speaker 1>is completely advertiser supported. There is a dangerous thing there

2:23:27.480 --> 2:23:30.160
<v Speaker 1>in that you have to pursue the clicks like a

2:23:30.320 --> 2:23:32.760
<v Speaker 1>heroin addict, and the clicks make you the money, and

2:23:32.800 --> 2:23:35.039
<v Speaker 1>therefore you're gonna make the stuff that's gonna make the

2:23:35.040 --> 2:23:37.880
<v Speaker 1>clicks because that's how you make your income. And even

2:23:37.920 --> 2:23:42.320
<v Speaker 1>if you don't want it to do, it can affect you. Yeah,

2:23:42.440 --> 2:23:46.240
<v Speaker 1>and I'm curious, like, how do you kind of how

2:23:46.280 --> 2:23:50.439
<v Speaker 1>do you, um, how do you how do you approach

2:23:50.959 --> 2:23:54.680
<v Speaker 1>sort of dealing in this space where it is so

2:23:54.720 --> 2:23:57.640
<v Speaker 1>easy for things to become politicized? Like do you is

2:23:57.680 --> 2:23:59.160
<v Speaker 1>that is that a kind of thing that you have

2:23:59.200 --> 2:24:02.959
<v Speaker 1>to be conscious sort of picking your battles. I guess

2:24:03.320 --> 2:24:06.160
<v Speaker 1>I'm just kind of interested in how you because you

2:24:06.160 --> 2:24:09.120
<v Speaker 1>definitely have been more open about having kind of more

2:24:09.160 --> 2:24:11.560
<v Speaker 1>on the left libertarian side of things politics than a

2:24:11.640 --> 2:24:13.920
<v Speaker 1>lot of people talk about in that space. How do

2:24:14.000 --> 2:24:17.680
<v Speaker 1>you decide kind of what is worth inserting and what

2:24:17.840 --> 2:24:19.760
<v Speaker 1>is worth kind of just you know, no one needs

2:24:19.760 --> 2:24:23.200
<v Speaker 1>to hear that within this context. Oh yeah, I don't

2:24:23.200 --> 2:24:25.120
<v Speaker 1>think that that's an easy thing to answer, right, It's hard,

2:24:25.160 --> 2:24:30.000
<v Speaker 1>Like there's a lot of landlines. But when um introspectively

2:24:30.080 --> 2:24:32.480
<v Speaker 1>for me, the answer for me at least was, I'm

2:24:32.520 --> 2:24:35.960
<v Speaker 1>just going to come to this content as my honest self, Like,

2:24:36.200 --> 2:24:38.120
<v Speaker 1>if I'm just going to produce what I want to produce,

2:24:38.120 --> 2:24:41.039
<v Speaker 1>it's and since I don't have to worry about advertising dollars,

2:24:41.080 --> 2:24:42.760
<v Speaker 1>I'm just gonna make this ship I want to make.

2:24:43.280 --> 2:24:47.520
<v Speaker 1>And as a result, I guess it's sometimes considered an

2:24:47.520 --> 2:24:49.720
<v Speaker 1>alternative voice, but I don't think it really is. I

2:24:49.760 --> 2:24:52.800
<v Speaker 1>think that the loud loud mouths have made it sound

2:24:52.800 --> 2:24:54.840
<v Speaker 1>like there's only one voice in this community, but there isn't.

2:24:55.200 --> 2:24:58.520
<v Speaker 1>And so by just being legitimate and honest and being me,

2:24:59.160 --> 2:25:01.680
<v Speaker 1>there's turned out to be a lot of ground swell

2:25:01.760 --> 2:25:04.000
<v Speaker 1>if you want to use grassroots type people out there

2:25:04.000 --> 2:25:07.520
<v Speaker 1>that want to hear something that's not just evangelical American

2:25:07.560 --> 2:25:11.880
<v Speaker 1>Taliban so. But but in terms of what where to where,

2:25:11.920 --> 2:25:14.680
<v Speaker 1>what where to put your foot on? What landline, I

2:25:14.680 --> 2:25:16.840
<v Speaker 1>guess I did. For me, my decision has been to

2:25:16.840 --> 2:25:19.640
<v Speaker 1>do topics that have been intentionally ignored that shouldn't have been.

2:25:19.920 --> 2:25:22.359
<v Speaker 1>Like I've done a bunch of videos about the confluence

2:25:22.400 --> 2:25:25.240
<v Speaker 1>of civil rights and firearms ownership, which there's a lot

2:25:25.280 --> 2:25:27.560
<v Speaker 1>of it, and it's it's really amazing how much there

2:25:27.640 --> 2:25:30.720
<v Speaker 1>is and no one talks about it. Yeah, I mean

2:25:30.760 --> 2:25:32.360
<v Speaker 1>we yeah, we We've chatted about that a little bit

2:25:32.400 --> 2:25:34.440
<v Speaker 1>in some of our episodes. It was like nineteen nineteen

2:25:34.480 --> 2:25:36.760
<v Speaker 1>when there were all those like race riots around the country,

2:25:36.879 --> 2:25:39.200
<v Speaker 1>or even if you're looking at like the post construction period,

2:25:39.280 --> 2:25:42.840
<v Speaker 1>there's a history both of like gun control being used

2:25:42.840 --> 2:25:46.240
<v Speaker 1>for racist purposes, but also just of communities arming themselves,

2:25:46.280 --> 2:25:50.160
<v Speaker 1>Black communities arming themselves. That is is woefully undertold, although

2:25:50.440 --> 2:25:54.279
<v Speaker 1>it is people are starting to deal with it more thankfully. UM.

2:25:54.320 --> 2:25:56.280
<v Speaker 1>I'm kind of interested in talking to you about sort

2:25:56.280 --> 2:26:00.200
<v Speaker 1>of the culture jamming aspect of we have this huge

2:26:00.240 --> 2:26:03.160
<v Speaker 1>gun culture. Aspects of it are very toxic and becoming

2:26:03.320 --> 2:26:08.120
<v Speaker 1>politicized in a way that is um aggressive, Um, how

2:26:08.160 --> 2:26:11.120
<v Speaker 1>do we how do we have a positive influence and

2:26:11.240 --> 2:26:14.959
<v Speaker 1>kind of hopefully pull things back, because I do think

2:26:15.400 --> 2:26:17.800
<v Speaker 1>within kind of the issue of gun rights, there's more

2:26:18.520 --> 2:26:22.240
<v Speaker 1>actually more possibility for people to sort of come together

2:26:22.320 --> 2:26:25.800
<v Speaker 1>and reaching a chord than there is on something like abortion. UM.

2:26:25.840 --> 2:26:28.720
<v Speaker 1>And I think a lot of that conversation is going

2:26:28.760 --> 2:26:32.240
<v Speaker 1>to start in spaces like the one you inhabit. Yeah, no,

2:26:32.480 --> 2:26:34.959
<v Speaker 1>I yeah, I like what you say culture jamming, because

2:26:35.000 --> 2:26:37.320
<v Speaker 1>another term I've heard is subversive. Well that's not the intent,

2:26:37.440 --> 2:26:39.920
<v Speaker 1>but like you mentioned the Red Summer of nineteen nineteen,

2:26:40.160 --> 2:26:42.400
<v Speaker 1>and yeah, I talked to when I talked to a

2:26:42.440 --> 2:26:45.800
<v Speaker 1>lot of people that that are really hged historically interested

2:26:45.840 --> 2:26:48.080
<v Speaker 1>in minded, and I was astonished how many people have

2:26:48.160 --> 2:26:50.280
<v Speaker 1>not even heard of it. Never mind you only like

2:26:50.320 --> 2:26:53.160
<v Speaker 1>the explicit realities of it. And so when it comes

2:26:53.160 --> 2:26:55.520
<v Speaker 1>to the culture jamming thing, there's one video I did

2:26:55.560 --> 2:26:58.240
<v Speaker 1>about or two of the events of Red Summer of

2:26:58.280 --> 2:27:00.920
<v Speaker 1>nineteen nineteen, one of them here in Bisbee locally, and

2:27:01.440 --> 2:27:04.560
<v Speaker 1>it's an interesting problem to someone who normally would be

2:27:04.600 --> 2:27:09.440
<v Speaker 1>considered as a very standard issue firearms content creator. In

2:27:09.440 --> 2:27:12.480
<v Speaker 1>that particular Red Summer nineteen nineteen episode, it turned into

2:27:12.480 --> 2:27:17.360
<v Speaker 1>the local police attempting to disarm the tenth Cavalry soldiers

2:27:17.680 --> 2:27:22.160
<v Speaker 1>who are off you know, military soldiers in bis beyond recreation.

2:27:22.480 --> 2:27:24.959
<v Speaker 1>And so you've got this interesting cognitive dissonance. Do I

2:27:25.040 --> 2:27:27.680
<v Speaker 1>support the cops that a lot of firearms people are

2:27:27.720 --> 2:27:31.120
<v Speaker 1>like just blindly support, or do I support the military

2:27:31.120 --> 2:27:34.000
<v Speaker 1>which a lot of farms people blindly support. When both

2:27:34.000 --> 2:27:36.959
<v Speaker 1>of them converge and the and it's a racist agenda

2:27:37.000 --> 2:27:39.360
<v Speaker 1>in it. That poses a question that I like to

2:27:39.440 --> 2:27:41.760
<v Speaker 1>do with like this kind of content because it means

2:27:41.760 --> 2:27:44.000
<v Speaker 1>that the viewer has to really, if they get through

2:27:44.000 --> 2:27:46.879
<v Speaker 1>the video, have to introspectively go, Holy funk, which do

2:27:46.959 --> 2:27:49.160
<v Speaker 1>I support or do I support either? Or is there

2:27:49.160 --> 2:27:51.720
<v Speaker 1>a problem here I haven't been considering. I think asking

2:27:51.840 --> 2:27:54.960
<v Speaker 1>questions like that really matters when you try to like

2:27:55.160 --> 2:27:58.160
<v Speaker 1>start these conversations with people who are kind of in

2:27:58.200 --> 2:28:01.560
<v Speaker 1>the same space but but not you know, I haven't

2:28:01.600 --> 2:28:04.400
<v Speaker 1>considered talking about this stuff before or on what would

2:28:04.400 --> 2:28:09.080
<v Speaker 1>traditionally be seen as kind of very opposed political um wing.

2:28:09.440 --> 2:28:11.680
<v Speaker 1>How do you kind of start these conversations in a

2:28:11.720 --> 2:28:14.240
<v Speaker 1>way that makes it most likely that you're gonna be

2:28:14.280 --> 2:28:16.959
<v Speaker 1>able to have a positive dialogue that actually moves forward

2:28:17.000 --> 2:28:18.920
<v Speaker 1>as opposed to kind of getting bogged down in the

2:28:19.520 --> 2:28:21.160
<v Speaker 1>and the things that caused people to just kind of

2:28:21.240 --> 2:28:24.880
<v Speaker 1>lock horns generally when you we start getting into these areas. Yeah,

2:28:25.000 --> 2:28:26.959
<v Speaker 1>you know, I don't know, it's totally possible you're gonna

2:28:27.000 --> 2:28:29.520
<v Speaker 1>have that problem no matter what you see that with

2:28:29.520 --> 2:28:32.640
<v Speaker 1>your work. For surely when you take an honest approach

2:28:32.640 --> 2:28:35.240
<v Speaker 1>to history and just be like, here's the facts. Um,

2:28:35.280 --> 2:28:37.480
<v Speaker 1>there's gonna be people that are just gonna be completely

2:28:37.480 --> 2:28:40.320
<v Speaker 1>resistant to that. They're not going to take it. But UM,

2:28:40.360 --> 2:28:42.280
<v Speaker 1>I think the best way to do that is to

2:28:42.440 --> 2:28:44.480
<v Speaker 1>just be that honest approach to it. Like one of

2:28:44.480 --> 2:28:46.840
<v Speaker 1>the things that I think we do with firearms content

2:28:47.360 --> 2:28:50.680
<v Speaker 1>gears cool tech is cool. Guns are neat, They're fun.

2:28:50.840 --> 2:28:53.160
<v Speaker 1>I enjoy shooting with guns. I like the foard of it.

2:28:53.400 --> 2:28:56.440
<v Speaker 1>I like going to competitions. But one of the things

2:28:56.440 --> 2:28:58.480
<v Speaker 1>that gets left out of the conversation a lot is

2:28:58.760 --> 2:29:01.960
<v Speaker 1>what are the implications of arms and the sociological economic

2:29:02.080 --> 2:29:04.000
<v Speaker 1>environments that we live in. And I think that's one

2:29:04.040 --> 2:29:05.840
<v Speaker 1>of the things that didn't get talked about. And so

2:29:06.240 --> 2:29:09.200
<v Speaker 1>if we talk about it fairly and also tend to

2:29:10.160 --> 2:29:12.360
<v Speaker 1>I think it's hard to do, but have people from

2:29:12.360 --> 2:29:15.040
<v Speaker 1>all sides of this perspective, as long as they're not

2:29:15.959 --> 2:29:19.240
<v Speaker 1>completely dangerous and toxic, being part of the conversation. We

2:29:19.240 --> 2:29:21.840
<v Speaker 1>can have a better middle ground. That's the hard part.

2:29:21.920 --> 2:29:24.959
<v Speaker 1>Like so being inclusive, ironically, even of views that you

2:29:24.959 --> 2:29:27.400
<v Speaker 1>aren't necessarily your own, as long as the person you're

2:29:27.440 --> 2:29:31.400
<v Speaker 1>dealing with isn't my line is if you're actively supporting

2:29:31.680 --> 2:29:35.440
<v Speaker 1>bigotry or the harm of other people, there's a no go,

2:29:35.560 --> 2:29:38.000
<v Speaker 1>We're done. But if we have different views but we

2:29:38.080 --> 2:29:40.480
<v Speaker 1>realize that that's not the intent, then then we should

2:29:40.520 --> 2:29:43.200
<v Speaker 1>have a conversation. I think that that's a big difference now.

2:29:43.360 --> 2:29:45.000
<v Speaker 1>I think one of the areas in which this can

2:29:45.040 --> 2:29:47.440
<v Speaker 1>get murkiest is when you are talking to people and

2:29:47.440 --> 2:29:50.720
<v Speaker 1>I've had a few of these conversations who are convinced

2:29:50.760 --> 2:29:54.160
<v Speaker 1>that there is uh that they're kind of on the

2:29:54.160 --> 2:29:58.039
<v Speaker 1>precipice of of a violent conflict sparked by someone coming

2:29:58.040 --> 2:30:00.520
<v Speaker 1>to take their guns right that, and it in you know,

2:30:00.560 --> 2:30:03.240
<v Speaker 1>there's the version of this that is like, I'm worried

2:30:03.280 --> 2:30:04.760
<v Speaker 1>that the a t F is going to do some

2:30:04.800 --> 2:30:06.240
<v Speaker 1>fuckory in a bunch of my ship is going to

2:30:06.240 --> 2:30:08.039
<v Speaker 1>be illegal, which is pretty reasonable. And then there's the

2:30:08.360 --> 2:30:10.480
<v Speaker 1>I'm worried Antifa's going to come to my small town

2:30:10.560 --> 2:30:12.880
<v Speaker 1>and and and take my you know, guns or do

2:30:12.920 --> 2:30:15.959
<v Speaker 1>whatever like Because that there are often people in that

2:30:16.040 --> 2:30:21.840
<v Speaker 1>who are just kind of um tragically misinformed and radicalized

2:30:21.879 --> 2:30:25.640
<v Speaker 1>in a way that they're not so much eager to

2:30:25.800 --> 2:30:28.840
<v Speaker 1>harm people as they are just like broken and frightened

2:30:28.879 --> 2:30:31.840
<v Speaker 1>because of the things that have been fed to them. Um,

2:30:31.879 --> 2:30:34.000
<v Speaker 1>do you have any kind of best practices when it

2:30:34.040 --> 2:30:37.400
<v Speaker 1>comes to sort of approaching those conversations and trying to

2:30:37.440 --> 2:30:40.840
<v Speaker 1>improve the information those people are getting. I guess for

2:30:40.879 --> 2:30:42.600
<v Speaker 1>me in that regardless of what I when I see

2:30:42.640 --> 2:30:44.120
<v Speaker 1>people like that, and I think all of us have

2:30:44.240 --> 2:30:46.400
<v Speaker 1>those people in our world, whether it's your your aunt

2:30:46.480 --> 2:30:48.280
<v Speaker 1>or your uncle or a friend, right, Like we've seen

2:30:48.320 --> 2:30:50.680
<v Speaker 1>that over the last couple of years for sure. Um,

2:30:50.800 --> 2:30:52.640
<v Speaker 1>I think the best thing you can do there for

2:30:52.720 --> 2:30:54.920
<v Speaker 1>me again, I'm just talking to my approach and is

2:30:55.000 --> 2:30:58.080
<v Speaker 1>a break the echo chamber if you can? And so

2:30:58.280 --> 2:31:00.160
<v Speaker 1>the echo chamber of the problem when we suck from

2:31:00.160 --> 2:31:03.400
<v Speaker 1>the fire hose of only one source like NonStop. Yeah,

2:31:03.480 --> 2:31:05.240
<v Speaker 1>that's gonna be dangerous. That's the kind of stuff that

2:31:05.280 --> 2:31:06.840
<v Speaker 1>pollutes your mind to the point where you can't think

2:31:06.840 --> 2:31:10.480
<v Speaker 1>outside of that box. So like being more inclusive and

2:31:10.760 --> 2:31:13.560
<v Speaker 1>that word is kind of a trigger word, a catchphrase,

2:31:13.600 --> 2:31:16.480
<v Speaker 1>but being legitimately more inclusive and presenting a lot of

2:31:16.520 --> 2:31:20.039
<v Speaker 1>different diversity that really is part of the firearms community.

2:31:20.360 --> 2:31:23.480
<v Speaker 1>Can I can in some circumstances break the echo chamber?

2:31:23.760 --> 2:31:25.960
<v Speaker 1>Like I'm really happy with this one. Project on the

2:31:26.000 --> 2:31:29.160
<v Speaker 1>channel where I'm working with the net Evans about specifically

2:31:29.680 --> 2:31:32.840
<v Speaker 1>a female or woman's approach to self defense with firearms,

2:31:33.040 --> 2:31:35.000
<v Speaker 1>and you don't really see that. You'll see like channels

2:31:35.000 --> 2:31:37.480
<v Speaker 1>that are only for women, and you'll see like all

2:31:37.480 --> 2:31:40.480
<v Speaker 1>the majority of gun channels that are only for gun

2:31:40.520 --> 2:31:43.760
<v Speaker 1>fascinated dudes. But like throwing that into the mix, there's

2:31:43.800 --> 2:31:45.680
<v Speaker 1>gonna be some subset of people that will clicking and

2:31:45.720 --> 2:31:47.840
<v Speaker 1>watch it out of that g whiz lewel and that

2:31:47.879 --> 2:31:50.240
<v Speaker 1>kind of stuff can break a paradigm in terms of well,

2:31:50.280 --> 2:31:51.880
<v Speaker 1>I never thought of that. I never looked at it

2:31:51.920 --> 2:31:53.960
<v Speaker 1>from that perspective, And that's at least that's what I

2:31:54.000 --> 2:31:56.760
<v Speaker 1>think is the great answer is do your best to

2:31:56.840 --> 2:32:01.800
<v Speaker 1>make sure you're approachable and try to break the echo chamber. Yeah,

2:32:01.959 --> 2:32:03.760
<v Speaker 1>that makes complete Yeah, I mean that makes a lot

2:32:03.800 --> 2:32:07.400
<v Speaker 1>of sense. Um. I think on the other side of

2:32:07.440 --> 2:32:09.440
<v Speaker 1>this is also worth talking about because we've kind of

2:32:09.440 --> 2:32:11.600
<v Speaker 1>been focused on how do you break the echo chamber,

2:32:11.640 --> 2:32:13.320
<v Speaker 1>how do you get people who are you know, in

2:32:13.360 --> 2:32:17.039
<v Speaker 1>the gun culture on the right to be more open minded.

2:32:17.320 --> 2:32:19.040
<v Speaker 1>The other side of this is you have a lot

2:32:19.040 --> 2:32:21.640
<v Speaker 1>of people who are kind of liberals um or on

2:32:21.680 --> 2:32:26.080
<v Speaker 1>the left who have a really reflexively negative opinion to

2:32:26.160 --> 2:32:30.120
<v Speaker 1>the reaction to the very idea of gun ownership or

2:32:30.120 --> 2:32:32.800
<v Speaker 1>gun rights and have these you know, you will generally

2:32:32.800 --> 2:32:35.640
<v Speaker 1>see there's there's a mix of people who can come

2:32:35.640 --> 2:32:37.640
<v Speaker 1>to it from a very reasonable and argued point in

2:32:37.640 --> 2:32:39.160
<v Speaker 1>a mix of people who are just going to, like

2:32:39.560 --> 2:32:40.880
<v Speaker 1>in the same way that folks on the right to

2:32:41.040 --> 2:32:44.440
<v Speaker 1>throw out a handful of quotes that they've seen on memes, um,

2:32:44.480 --> 2:32:46.760
<v Speaker 1>that they can use to kind of, you know, shut

2:32:46.760 --> 2:32:48.920
<v Speaker 1>down debate. How do you do you have a lot

2:32:49.000 --> 2:32:51.039
<v Speaker 1>of those conversations where you're kind of trying to make

2:32:51.040 --> 2:32:53.039
<v Speaker 1>people at least more open to because this is something

2:32:53.040 --> 2:32:54.400
<v Speaker 1>my work is dealt with a lot. Is kind of

2:32:54.400 --> 2:32:56.520
<v Speaker 1>trying to sit down to Like, I get why you

2:32:56.520 --> 2:32:59.600
<v Speaker 1>don't think these things should be legal. Um, obviously I

2:32:59.800 --> 2:33:02.440
<v Speaker 1>I see the same mass shooting news that you do.

2:33:02.720 --> 2:33:05.280
<v Speaker 1>There's a problem, a deep problem with guns in this country.

2:33:05.360 --> 2:33:07.920
<v Speaker 1>I don't deny that, But like, let's also talk about

2:33:08.440 --> 2:33:11.360
<v Speaker 1>the idea that the state should have an absolute monopoly

2:33:11.440 --> 2:33:13.720
<v Speaker 1>on on the ability to do violence. Let's talk about

2:33:14.080 --> 2:33:16.680
<v Speaker 1>the ability of marginalized groups to defend themselves. Let's talk

2:33:16.680 --> 2:33:18.560
<v Speaker 1>about the history of gun control and how it's like

2:33:19.080 --> 2:33:21.480
<v Speaker 1>it is it is. There's a lot of conversations that

2:33:21.600 --> 2:33:24.880
<v Speaker 1>kind of get wrapped up in that. Um, I'm wondering,

2:33:25.160 --> 2:33:27.160
<v Speaker 1>do you have thoughts in terms of like how to

2:33:27.240 --> 2:33:30.360
<v Speaker 1>kind of broach those and progressive avenues to go down

2:33:30.440 --> 2:33:32.959
<v Speaker 1>to when you're having that side of the conversation. You know,

2:33:33.000 --> 2:33:35.080
<v Speaker 1>it's totally interesting. I think I feel like I don't.

2:33:35.200 --> 2:33:36.920
<v Speaker 1>I'm curious what you think about this from your work

2:33:36.959 --> 2:33:40.400
<v Speaker 1>as well. I feel like over the last for good reasons,

2:33:40.680 --> 2:33:42.920
<v Speaker 1>over the last couple of years, more than a couple

2:33:42.920 --> 2:33:45.480
<v Speaker 1>of years, I think I've seen, maybe it's just my

2:33:45.560 --> 2:33:48.280
<v Speaker 1>own echo chamber, I've seen a lot of people on

2:33:48.520 --> 2:33:51.120
<v Speaker 1>that side of the political spectrum coming more and more

2:33:51.200 --> 2:33:54.200
<v Speaker 1>around too being pro gun. Yeah. I mean then the

2:33:54.240 --> 2:33:57.560
<v Speaker 1>statistics back that up. Supportive in central in the United

2:33:57.600 --> 2:33:59.640
<v Speaker 1>States is the lowest it's been in quite a while.

2:34:00.000 --> 2:34:01.920
<v Speaker 1>Into that like if there's that joke on that side

2:34:01.920 --> 2:34:03.720
<v Speaker 1>of the political fence, but you go far enough left

2:34:03.720 --> 2:34:06.240
<v Speaker 1>to get your guns back right, um so Um, But

2:34:06.320 --> 2:34:07.959
<v Speaker 1>I think there's been a real wake up call for

2:34:08.000 --> 2:34:10.360
<v Speaker 1>a lot of people that used to be very much

2:34:10.440 --> 2:34:13.120
<v Speaker 1>vehemently against the idea, with some of the stuff they

2:34:13.120 --> 2:34:17.480
<v Speaker 1>saw and went, whoa, Um, this isn't These aren't going away.

2:34:17.920 --> 2:34:19.600
<v Speaker 1>And if you're reasonable, if you're willing to have a

2:34:19.720 --> 2:34:22.560
<v Speaker 1>rational thought about, at least in this country, the reality

2:34:22.560 --> 2:34:24.680
<v Speaker 1>of firearms ownership, whether you like it or not, it's

2:34:24.720 --> 2:34:26.920
<v Speaker 1>not debatable. This is real. It's what it is. They're

2:34:26.959 --> 2:34:29.280
<v Speaker 1>not like they could ban everything tomorrow and there's gonna

2:34:29.280 --> 2:34:32.320
<v Speaker 1>be air fifteens in this country for the next hundred years. Um,

2:34:32.400 --> 2:34:35.840
<v Speaker 1>so that ain't gonna change. So with that realization, maybe

2:34:35.840 --> 2:34:38.160
<v Speaker 1>the maybe the better idea, which I think is with

2:34:38.200 --> 2:34:40.920
<v Speaker 1>all technology, is instead of being afraid of it, is

2:34:40.959 --> 2:34:43.240
<v Speaker 1>to actually learn about it and understand it. Whether you

2:34:43.280 --> 2:34:46.360
<v Speaker 1>want it or not. You but like learning and understanding

2:34:46.360 --> 2:34:48.640
<v Speaker 1>it is at least a step further forward than just

2:34:48.800 --> 2:34:52.400
<v Speaker 1>complete abject fear. Yeah. That that is often kind of

2:34:52.400 --> 2:34:54.879
<v Speaker 1>where I start the conversation with just like we have

2:34:55.000 --> 2:34:57.199
<v Speaker 1>to deal with the reality as it is on the ground,

2:34:57.200 --> 2:35:00.320
<v Speaker 1>which is that there's million firearms and I have at

2:35:00.360 --> 2:35:02.240
<v Speaker 1>hands here, which is not all that far from half

2:35:02.240 --> 2:35:05.120
<v Speaker 1>of all of the guns in the world. Um So

2:35:05.200 --> 2:35:07.720
<v Speaker 1>any any sort of like plan you have, it's the

2:35:07.800 --> 2:35:09.520
<v Speaker 1>kind of like one of the things that often comes

2:35:09.560 --> 2:35:12.200
<v Speaker 1>up in those conversations is Australia and people they were like,

2:35:12.240 --> 2:35:14.480
<v Speaker 1>well they were able to do it after Now Port

2:35:14.600 --> 2:35:17.600
<v Speaker 1>Arthur was Scotland. Um, I forget the name of the massacre,

2:35:17.840 --> 2:35:20.400
<v Speaker 1>but there was a massacre in in in in Australia

2:35:20.480 --> 2:35:25.560
<v Speaker 1>that they banned most kinds of firearms after and confiscated them,

2:35:25.800 --> 2:35:27.280
<v Speaker 1>and it gets brought up a lot were like, well,

2:35:27.320 --> 2:35:29.000
<v Speaker 1>they did this in the short frame of time, and

2:35:29.000 --> 2:35:31.800
<v Speaker 1>there was this this impact on gun violence deaths. Why

2:35:31.840 --> 2:35:34.280
<v Speaker 1>couldn't we do it? And the reason is that they

2:35:34.280 --> 2:35:36.560
<v Speaker 1>had to confiscate a total of two hundred thousand arms

2:35:36.600 --> 2:35:38.600
<v Speaker 1>and there's four hundred million guns in private hands in

2:35:38.640 --> 2:35:43.640
<v Speaker 1>the United States. Um, it's it's a different scale of problem.

2:35:43.720 --> 2:35:45.920
<v Speaker 1>And that that's before we get into sort of illegal

2:35:45.959 --> 2:35:49.240
<v Speaker 1>barriers because Australia didn't have a Second Amendment. Obviously, like

2:35:49.560 --> 2:35:51.880
<v Speaker 1>whether or not you like it, firearms have a level

2:35:51.879 --> 2:35:54.360
<v Speaker 1>of protection that is equivalent to the protection free speech

2:35:54.440 --> 2:35:57.160
<v Speaker 1>enjoys in this country. And you can't just pretend that's

2:35:57.200 --> 2:36:02.280
<v Speaker 1>not the case. There's a tremendous body of jurisprudence around it. Yeah, no, totally,

2:36:02.360 --> 2:36:03.960
<v Speaker 1>and like so that that's that's part of it is

2:36:04.000 --> 2:36:06.279
<v Speaker 1>the reality there Australia and here is a completely different

2:36:06.480 --> 2:36:08.800
<v Speaker 1>beast as well as culturally, like the people that were

2:36:08.800 --> 2:36:10.520
<v Speaker 1>into guns there, and I don't mean to offend any

2:36:10.520 --> 2:36:13.600
<v Speaker 1>Australians listening, but it wasn't like here, like in a

2:36:13.600 --> 2:36:17.160
<v Speaker 1>place of Arizona. At places like Arizona, guns are just

2:36:18.400 --> 2:36:21.440
<v Speaker 1>if you're in Arizona, and they're just intrinsically part of life,

2:36:21.720 --> 2:36:24.200
<v Speaker 1>whether like they're just constant, they're everywhere you go to,

2:36:24.320 --> 2:36:26.680
<v Speaker 1>like you see them open care, not always do she

2:36:26.840 --> 2:36:29.480
<v Speaker 1>open care either. Sometimes it's like reasonable open care. Sometimes

2:36:29.520 --> 2:36:31.959
<v Speaker 1>you see the other side of it. But they're just everywhere.

2:36:31.959 --> 2:36:33.400
<v Speaker 1>It's just part of the deal. And it's like a

2:36:33.440 --> 2:36:34.920
<v Speaker 1>lot of that in a lot of the country. And

2:36:34.959 --> 2:36:39.120
<v Speaker 1>so um I actually think that that fear based ignorance

2:36:39.160 --> 2:36:42.120
<v Speaker 1>of them is more dangerous because then we don't teach

2:36:42.160 --> 2:36:43.680
<v Speaker 1>people what to do around them or how to be

2:36:43.720 --> 2:36:46.880
<v Speaker 1>safe around them, kind of like abstinence, Like education and

2:36:46.920 --> 2:36:49.680
<v Speaker 1>school teach people not to have sen that's fucking dumb,

2:36:49.840 --> 2:36:52.640
<v Speaker 1>that ain't gonna work, and guns exist in this country.

2:36:52.680 --> 2:36:54.640
<v Speaker 1>Does just be afraid of them that don't work either,

2:36:55.080 --> 2:36:58.760
<v Speaker 1>So in the regard, I think that the reality is

2:36:58.800 --> 2:37:02.000
<v Speaker 1>it's much better to to approach this. What I think.

2:37:02.040 --> 2:37:03.480
<v Speaker 1>I guess the way I try to deal with that

2:37:03.600 --> 2:37:07.400
<v Speaker 1>is if you don't fetishize them, people that are more

2:37:07.440 --> 2:37:10.160
<v Speaker 1>afraid of them are less likely to just click away.

2:37:10.480 --> 2:37:12.560
<v Speaker 1>If you talk about them like this is a thing,

2:37:12.920 --> 2:37:15.560
<v Speaker 1>here's what they are. They're not a totem against evil.

2:37:15.600 --> 2:37:18.920
<v Speaker 1>They're just a tool. And here's a historical story or

2:37:19.000 --> 2:37:22.520
<v Speaker 1>narrative or sociological impact of this that's not fetishizing it

2:37:22.560 --> 2:37:25.600
<v Speaker 1>as some religious item. I think that that helps break

2:37:25.600 --> 2:37:28.280
<v Speaker 1>that barrier a little bit. And I think that that

2:37:28.320 --> 2:37:30.120
<v Speaker 1>does bring me to something I think about a lot,

2:37:30.240 --> 2:37:33.320
<v Speaker 1>which is the how you're in and actually has I

2:37:33.320 --> 2:37:35.440
<v Speaker 1>think gotten a bit better than it was prior to

2:37:35.480 --> 2:37:37.879
<v Speaker 1>Sandy Hook, but the very sorry state in a lot

2:37:37.879 --> 2:37:41.959
<v Speaker 1>of cases of advertising of gear and guns. Um. I

2:37:41.959 --> 2:37:44.280
<v Speaker 1>think the most famous example was a I believe it

2:37:44.280 --> 2:37:47.160
<v Speaker 1>was a Bushmaster ad that got pulled after Sandy Hook

2:37:47.240 --> 2:37:49.240
<v Speaker 1>that was like an a R fifteen that came with

2:37:49.280 --> 2:37:51.760
<v Speaker 1>a man card that you would get like with your gun,

2:37:52.400 --> 2:37:54.600
<v Speaker 1>Get your card back. I think it's get your Man

2:37:54.600 --> 2:37:57.039
<v Speaker 1>card back. Your man card has been reissued because you

2:37:57.040 --> 2:38:00.720
<v Speaker 1>have this gun here and that I I you know,

2:38:00.840 --> 2:38:03.800
<v Speaker 1>I've seen a lot of different gun cultures because it's actually,

2:38:03.879 --> 2:38:06.040
<v Speaker 1>like we've just talked about how unique u s gun

2:38:06.080 --> 2:38:09.280
<v Speaker 1>culture is, but a lot of people actually own firearms

2:38:09.320 --> 2:38:11.160
<v Speaker 1>around the world. There's a lot of even like in Europe,

2:38:11.160 --> 2:38:14.240
<v Speaker 1>like France has a very significant gun culture, UM, and

2:38:14.280 --> 2:38:16.520
<v Speaker 1>in Germany you'd be surprised, like people can own a

2:38:16.560 --> 2:38:18.000
<v Speaker 1>lot of the same weapons you can here. There's a

2:38:18.000 --> 2:38:20.279
<v Speaker 1>lot more hoops to jump through to to get access

2:38:20.360 --> 2:38:23.480
<v Speaker 1>to them. Um, But there's still like there's gun cultures

2:38:23.480 --> 2:38:27.200
<v Speaker 1>all around, and especially places like Iraq and Syria. It

2:38:27.280 --> 2:38:29.720
<v Speaker 1>was really going to um when I saw kind of

2:38:29.760 --> 2:38:32.800
<v Speaker 1>the gun culture that I most wanted to put some

2:38:32.879 --> 2:38:35.560
<v Speaker 1>things over to hear from there. It was in northeast

2:38:35.640 --> 2:38:39.800
<v Speaker 1>Syria in Rojava, where like damn near every not every individual,

2:38:39.800 --> 2:38:41.879
<v Speaker 1>but every like family had an a k because in

2:38:41.959 --> 2:38:44.760
<v Speaker 1>part there was this understanding that you have a duty

2:38:44.800 --> 2:38:47.240
<v Speaker 1>from time to time to like patrol and watch your

2:38:47.240 --> 2:38:49.320
<v Speaker 1>neighborhood and not in sort of this like I'm gonna

2:38:49.400 --> 2:38:52.320
<v Speaker 1>set up a checkpoint for Antifa, but in I like, hey,

2:38:52.360 --> 2:38:54.840
<v Speaker 1>isis just carried out a big attack. Let's let's get

2:38:54.920 --> 2:38:57.520
<v Speaker 1>some folks out into the streets to like watch our neighborhoods,

2:38:57.520 --> 2:38:59.360
<v Speaker 1>because that's just the reality of the world, and we

2:38:59.400 --> 2:39:01.640
<v Speaker 1>don't we don't do we don't just have like a

2:39:01.640 --> 2:39:05.240
<v Speaker 1>group of militarized police rolling around every neighborhood. Like, we

2:39:05.320 --> 2:39:09.160
<v Speaker 1>also are responsible for protecting our communities, and so we

2:39:09.240 --> 2:39:11.640
<v Speaker 1>train with weapons. And there was a lot of conversations

2:39:11.680 --> 2:39:14.720
<v Speaker 1>I had with women about like, well, the fact that

2:39:14.800 --> 2:39:16.520
<v Speaker 1>I have this and know how to use it now

2:39:16.600 --> 2:39:18.800
<v Speaker 1>means that things can't be done to me that were

2:39:18.840 --> 2:39:21.240
<v Speaker 1>before because I have an a K forty seven, and

2:39:21.280 --> 2:39:25.199
<v Speaker 1>that means something I would like to port the kind

2:39:25.200 --> 2:39:27.640
<v Speaker 1>of like what you were talking about, not just seeing

2:39:27.720 --> 2:39:29.640
<v Speaker 1>it as a tool, but seeing it as a tool

2:39:29.680 --> 2:39:33.800
<v Speaker 1>with societal responsibilities. You don't just have a gun so

2:39:33.840 --> 2:39:35.920
<v Speaker 1>you can hold up in your house in the zombie apocalypse.

2:39:35.920 --> 2:39:38.640
<v Speaker 1>You have a gun because you're part of a community

2:39:39.120 --> 2:39:42.120
<v Speaker 1>and because there's there's some value that we see in

2:39:42.440 --> 2:39:47.200
<v Speaker 1>members of the community being armed and not just the state. Yeah, no, totally.

2:39:47.280 --> 2:39:48.720
<v Speaker 1>So I mean that goes that kind of goes way

2:39:48.720 --> 2:39:51.800
<v Speaker 1>back to the old like now sort of silly sounding thing,

2:39:51.879 --> 2:39:54.320
<v Speaker 1>but like God made man called me them equal, right,

2:39:54.360 --> 2:39:57.560
<v Speaker 1>so before that, like if you were a frail human being,

2:39:57.720 --> 2:40:01.000
<v Speaker 1>for whatever reasons. Um, you really a sort of defenseless,

2:40:01.080 --> 2:40:03.879
<v Speaker 1>especially in the places like the frontier, but skill at

2:40:04.000 --> 2:40:07.879
<v Speaker 1>arms could change that. And um, and that it puts

2:40:08.000 --> 2:40:12.240
<v Speaker 1>it can put a more balanced power infrastructure in place. UM.

2:40:12.240 --> 2:40:13.440
<v Speaker 1>Not that I want to live in a world, but

2:40:13.560 --> 2:40:16.680
<v Speaker 1>we're always like at this point of mutually assured destruction.

2:40:17.160 --> 2:40:19.840
<v Speaker 1>But it is much better to have more power balanced

2:40:19.840 --> 2:40:24.959
<v Speaker 1>than power imbalance. And firearms absolutely provide that in trained, responsible,

2:40:25.120 --> 2:40:28.160
<v Speaker 1>educated hands. UM. And that's what I think the story

2:40:28.200 --> 2:40:30.480
<v Speaker 1>should be, right, that's the emphasis. Like when when the

2:40:30.480 --> 2:40:32.640
<v Speaker 1>whole thing happened went down in Iraq like you're describing,

2:40:32.640 --> 2:40:34.760
<v Speaker 1>I think it was ironic. One of the things that

2:40:34.920 --> 2:40:36.920
<v Speaker 1>the US military did was allowed every home to have

2:40:36.959 --> 2:40:39.160
<v Speaker 1>an AK, like because you get to keep one gun

2:40:39.200 --> 2:40:41.240
<v Speaker 1>and it's one of these and uh. And you talked

2:40:41.240 --> 2:40:44.640
<v Speaker 1>about gun ownership worldwide like, Um, once you've jumped through

2:40:44.680 --> 2:40:47.200
<v Speaker 1>some of the hurdles in some of these countries, it's

2:40:47.200 --> 2:40:50.040
<v Speaker 1>actually easier to own certain things than you can like

2:40:50.040 --> 2:40:54.080
<v Speaker 1>like for example, Yeah, like a machine gun in the

2:40:54.160 --> 2:40:57.240
<v Speaker 1>US is highly regulated. It's four and pretty difficult and

2:40:57.320 --> 2:41:00.520
<v Speaker 1>highly expensive because of a specially closed market. But like

2:41:01.160 --> 2:41:02.680
<v Speaker 1>bloke on the range, one of the guys I work

2:41:02.720 --> 2:41:05.440
<v Speaker 1>with on on on YouTube, once he gets his permit,

2:41:05.520 --> 2:41:06.960
<v Speaker 1>like he's like, I'm just gonna go buy a fully

2:41:07.000 --> 2:41:09.520
<v Speaker 1>automatic stent, and he just does. And it's not at

2:41:09.520 --> 2:41:11.840
<v Speaker 1>an exorbitant price like it would be in the United States,

2:41:11.879 --> 2:41:14.600
<v Speaker 1>So it's not apples to apples. Like these controls, whether

2:41:14.640 --> 2:41:16.119
<v Speaker 1>we like them or not, some of them are actually

2:41:16.120 --> 2:41:18.920
<v Speaker 1>more liberal than we have in the United States. Yeah,

2:41:18.920 --> 2:41:21.080
<v Speaker 1>and I think a good example of that, and an

2:41:21.080 --> 2:41:22.920
<v Speaker 1>example of where like a lot of folks who might

2:41:23.000 --> 2:41:26.960
<v Speaker 1>kind of reflexively think this is insane, but like it's silencers,

2:41:27.040 --> 2:41:30.160
<v Speaker 1>you know, suppressors being the more accurate term, but silencer

2:41:30.200 --> 2:41:31.400
<v Speaker 1>is what you call and it's the thing you see

2:41:31.440 --> 2:41:32.959
<v Speaker 1>James Bond screw on the end of his gun to

2:41:32.959 --> 2:41:37.680
<v Speaker 1>make it quiet um. And there's the like this attitude

2:41:37.680 --> 2:41:40.400
<v Speaker 1>that they should be heavily restricted because there's this misnomer

2:41:40.480 --> 2:41:43.240
<v Speaker 1>that for the most part, they make things sound like

2:41:43.280 --> 2:41:45.039
<v Speaker 1>stuff in James Bond. Now, there are some ways to

2:41:45.080 --> 2:41:49.280
<v Speaker 1>get a firearm that is incredibly quiet um, particularly using

2:41:49.320 --> 2:41:51.840
<v Speaker 1>like a smaller round and sub sonic ammunition. There are

2:41:51.840 --> 2:41:55.160
<v Speaker 1>some very some weapons you can effectively make quiet enough

2:41:55.160 --> 2:41:57.200
<v Speaker 1>that people won't notice it. But when you're putting a

2:41:57.240 --> 2:41:59.760
<v Speaker 1>silencer on an a R fifteen, it is not quiet.

2:42:00.000 --> 2:42:02.800
<v Speaker 1>No one will miss it firing. But what it won't

2:42:02.840 --> 2:42:04.760
<v Speaker 1>do if you have to defend yourself in your home

2:42:05.080 --> 2:42:08.200
<v Speaker 1>is shatter your ear drums forever, right, Or this is

2:42:08.240 --> 2:42:11.560
<v Speaker 1>honestly the bigger case for suppressors. If you are hunting

2:42:11.600 --> 2:42:13.520
<v Speaker 1>with an animal, as a lot of people do with

2:42:13.560 --> 2:42:16.440
<v Speaker 1>your dogs, you can have a suppressor on your shotgun

2:42:16.440 --> 2:42:18.120
<v Speaker 1>as your bird hunting or whatever, and you will not

2:42:18.200 --> 2:42:21.440
<v Speaker 1>destroy that dog's ears. Um, you know, it's the same

2:42:21.440 --> 2:42:23.400
<v Speaker 1>thing like I'm hunting for deer. You know, it's it's

2:42:23.480 --> 2:42:27.400
<v Speaker 1>it's easier. Um, it's like less dangerous for you potentially,

2:42:27.440 --> 2:42:29.880
<v Speaker 1>Like I. One thing you know is if you've spent

2:42:29.920 --> 2:42:32.120
<v Speaker 1>a lot of time around hunting dogs, they don't have

2:42:32.200 --> 2:42:34.960
<v Speaker 1>good hearing by the time they get older because they're hunting.

2:42:36.840 --> 2:42:39.240
<v Speaker 1>You know. It's funny suppressors, like everything that's that's more

2:42:39.320 --> 2:42:42.600
<v Speaker 1>controlled has got a allure of magic around it, right, Like, oh,

2:42:42.680 --> 2:42:45.240
<v Speaker 1>a suppressor, a silencer or or for that matter, of

2:42:45.320 --> 2:42:47.680
<v Speaker 1>machine gun, and like therefore it is the forbidden fruit,

2:42:47.879 --> 2:42:49.680
<v Speaker 1>and everyone wants it more than they ever would have.

2:42:50.000 --> 2:42:52.760
<v Speaker 1>Once you own I have one transferable machine guns with

2:42:52.840 --> 2:42:55.080
<v Speaker 1>tax stamped the whole nine yards, and I shoot it

2:42:55.120 --> 2:42:56.760
<v Speaker 1>like once a year, because you shoot it and then

2:42:56.760 --> 2:43:00.280
<v Speaker 1>you're like, wow, that was expensive and fifty bucks and

2:43:00.400 --> 2:43:02.280
<v Speaker 1>it's like, oh we that was fun, and then you

2:43:02.320 --> 2:43:04.160
<v Speaker 1>put it away. And the truth is the sum automatic

2:43:04.160 --> 2:43:07.720
<v Speaker 1>stuff is far more interesting and actually generally more effective.

2:43:08.000 --> 2:43:10.160
<v Speaker 1>What's you use full auto fire? It's got very limited

2:43:10.280 --> 2:43:12.960
<v Speaker 1>use um fully there there, I mean there is like,

2:43:13.000 --> 2:43:15.640
<v Speaker 1>if we again are being complete, there's one mass shooting

2:43:15.680 --> 2:43:19.000
<v Speaker 1>I can think of where a fully automatic weapon made

2:43:19.040 --> 2:43:21.680
<v Speaker 1>the shooter more dangerous and it was the Las Vegas

2:43:21.680 --> 2:43:25.640
<v Speaker 1>shooting because he was in a set fixed position UM.

2:43:25.680 --> 2:43:28.080
<v Speaker 1>He was hold up UM and he had he was

2:43:28.200 --> 2:43:30.880
<v Speaker 1>not like moving and standing. He was like braced while

2:43:30.959 --> 2:43:34.240
<v Speaker 1>firing into a crowd from a building. As a general rule,

2:43:34.240 --> 2:43:36.720
<v Speaker 1>if you're talking about like what's someone going to be

2:43:36.760 --> 2:43:39.560
<v Speaker 1>more dangerous with, if they're somebody who decides to shoot

2:43:39.600 --> 2:43:42.360
<v Speaker 1>up something, it's a semi automatic weapon. Because an automatic

2:43:42.360 --> 2:43:45.600
<v Speaker 1>weapon number one going to jam more often requires a

2:43:45.600 --> 2:43:48.440
<v Speaker 1>bit more understanding and know how on behalf of the user,

2:43:48.480 --> 2:43:50.280
<v Speaker 1>and also is a lot harder to hit with. And

2:43:50.280 --> 2:43:52.560
<v Speaker 1>we'll run out of ammunition very quickly as opposed to

2:43:52.600 --> 2:43:55.120
<v Speaker 1>it and a semi automatic a R fifteen. The reason

2:43:55.160 --> 2:43:57.520
<v Speaker 1>they are so often used in mass shootings is it's

2:43:57.600 --> 2:43:59.480
<v Speaker 1>kind of the best weapon to use for that. If

2:43:59.480 --> 2:44:03.840
<v Speaker 1>that's it's all so prolistic, right, there's like or cordwood

2:44:03.840 --> 2:44:06.320
<v Speaker 1>in this country. You can like, they're literally everywhere. Um,

2:44:06.720 --> 2:44:08.400
<v Speaker 1>the Las Vega shooter, though I don't know that he

2:44:08.400 --> 2:44:11.080
<v Speaker 1>had actually any truly select fire guns, weren't they. Yeah,

2:44:11.320 --> 2:44:13.320
<v Speaker 1>he was using a bump stock. I think it's close

2:44:13.440 --> 2:44:15.920
<v Speaker 1>enough to Yeah. Well, no, it's a good analog. But

2:44:15.959 --> 2:44:17.920
<v Speaker 1>it is interesting to note and that guy. What's interesting

2:44:17.920 --> 2:44:20.640
<v Speaker 1>about that guy's um Well, of course his act was

2:44:20.720 --> 2:44:23.760
<v Speaker 1>horrific and evil obvious, but he used a bunch of

2:44:23.840 --> 2:44:26.879
<v Speaker 1>air fifteens with like shitty bump stocks, and he had

2:44:26.920 --> 2:44:30.360
<v Speaker 1>planned something like this for years apparently, Yeah, Tanner right

2:44:30.440 --> 2:44:33.640
<v Speaker 1>in the set up too, which is yeah, no one knows,

2:44:33.680 --> 2:44:35.600
<v Speaker 1>I mean as we know, no one currently. I don't

2:44:35.640 --> 2:44:37.440
<v Speaker 1>know anyone knows what his motivation was, at least it

2:44:37.440 --> 2:44:40.480
<v Speaker 1>hasn't been released. But he had been planning something like

2:44:40.520 --> 2:44:43.520
<v Speaker 1>this for a very long time. And what's ironic about

2:44:43.520 --> 2:44:45.040
<v Speaker 1>that is that if he had bided his time he

2:44:45.080 --> 2:44:48.440
<v Speaker 1>could have actually had a real select fire like belt

2:44:48.440 --> 2:44:51.440
<v Speaker 1>fed machine gun. He just did a millionaire. Yeah he

2:44:51.480 --> 2:44:54.520
<v Speaker 1>could have done that, and uh, um, this could but

2:44:54.600 --> 2:44:57.600
<v Speaker 1>he just went with this bump stocks kind of garbage,

2:44:57.840 --> 2:45:00.800
<v Speaker 1>which is weird. Um. That's a whole other topic, but

2:45:00.879 --> 2:45:03.360
<v Speaker 1>it is and it it is like that is one

2:45:03.400 --> 2:45:05.000
<v Speaker 1>of those cases when you talk to people in the

2:45:05.160 --> 2:45:09.480
<v Speaker 1>right where it's like, after that shooting, Um, Donald Trump

2:45:09.480 --> 2:45:13.119
<v Speaker 1>and his administration banned bump stocks. Um, which is more

2:45:13.120 --> 2:45:14.879
<v Speaker 1>gun control than we got out of eight years of

2:45:14.879 --> 2:45:17.879
<v Speaker 1>Obama's Like you know, oh boy, you point that out,

2:45:17.879 --> 2:45:22.160
<v Speaker 1>at least on the center. In fact, um, Uh, there's

2:45:22.200 --> 2:45:24.879
<v Speaker 1>always this narrative that you know, this political party will

2:45:24.920 --> 2:45:27.400
<v Speaker 1>take your guns and this polaritically party waved. But the

2:45:27.440 --> 2:45:30.920
<v Speaker 1>truth is, statistically and historically speaking, both tend to err

2:45:30.959 --> 2:45:33.560
<v Speaker 1>on the side of trying to add more restrictions over time,

2:45:33.800 --> 2:45:36.320
<v Speaker 1>Like if you do it over time, like Obama didn't.

2:45:36.320 --> 2:45:37.960
<v Speaker 1>In fact of balla open things up. I think he

2:45:38.000 --> 2:45:42.840
<v Speaker 1>liberalized h concealed carry of pistol or firearms in national parks.

2:45:43.320 --> 2:45:46.160
<v Speaker 1>Actually he actually made guns a little easier to deal with. Um.

2:45:46.200 --> 2:45:51.119
<v Speaker 1>But then via essentially executive order edict you've got Trump

2:45:51.160 --> 2:45:53.920
<v Speaker 1>banning bump stocks, which, whether you like bump stocks or not,

2:45:54.000 --> 2:45:56.560
<v Speaker 1>I think the way that went down is questionable legally speaking,

2:45:56.560 --> 2:46:00.160
<v Speaker 1>but that's another topic. And and obviously bump stocks we're

2:46:00.200 --> 2:46:04.760
<v Speaker 1>also somewhat questionable. They were speaking right right, totally totally,

2:46:04.800 --> 2:46:07.360
<v Speaker 1>But but that's that's an interesting precedent with what he

2:46:07.400 --> 2:46:11.280
<v Speaker 1>did was just like fiat edict um. But that that said,

2:46:11.400 --> 2:46:15.840
<v Speaker 1>like historically, over time, there's always been more restrictions, not less,

2:46:15.840 --> 2:46:18.039
<v Speaker 1>from both sides. And when you point that out, the

2:46:18.080 --> 2:46:20.119
<v Speaker 1>people that just kind of drink the kool aid from

2:46:20.120 --> 2:46:21.720
<v Speaker 1>one side or the other, I want to just re

2:46:21.720 --> 2:46:24.440
<v Speaker 1>immediately knee jerk on you. And you're like, no, this

2:46:24.520 --> 2:46:27.400
<v Speaker 1>is weird. This is coming from all directions really, Yeah,

2:46:27.440 --> 2:46:29.240
<v Speaker 1>and I think it is. It is a big part

2:46:29.240 --> 2:46:31.600
<v Speaker 1>of it is just that, like as a general rule,

2:46:31.680 --> 2:46:34.360
<v Speaker 1>people who are rich and powerful do not want poor

2:46:34.400 --> 2:46:37.600
<v Speaker 1>people to be armed. It doesn't tend to work out

2:46:37.600 --> 2:46:39.840
<v Speaker 1>in their favor. The only time they want poor people

2:46:39.959 --> 2:46:41.440
<v Speaker 1>armed is when they send them to a war they

2:46:41.480 --> 2:46:45.920
<v Speaker 1>decided to have. Yeah, obviously the history of gun controls

2:46:45.920 --> 2:46:49.600
<v Speaker 1>would have lay tied to racism and the Black Panthers

2:46:49.840 --> 2:46:52.800
<v Speaker 1>and a little stuff around California's gun laws being started

2:46:52.800 --> 2:46:56.160
<v Speaker 1>to curb black people from from owning fire arms, and

2:46:56.240 --> 2:46:58.480
<v Speaker 1>so it would be we would be could argue in

2:46:58.520 --> 2:47:01.480
<v Speaker 1>some ways that Reagan had a big role in inventing

2:47:01.640 --> 2:47:04.200
<v Speaker 1>our modern concepts of like what gun control means and

2:47:04.240 --> 2:47:06.760
<v Speaker 1>what kind of gun control laws like liberal states tend

2:47:06.760 --> 2:47:09.480
<v Speaker 1>to go after on open carrying bands, on you know,

2:47:09.560 --> 2:47:12.280
<v Speaker 1>concealed carrying of arms, that kind of stuff. Yeah, it's

2:47:12.320 --> 2:47:15.560
<v Speaker 1>deeper than this, and there's always nuance to really hard right,

2:47:15.600 --> 2:47:18.520
<v Speaker 1>but like, um, like California, which is kind of one

2:47:18.520 --> 2:47:21.520
<v Speaker 1>of the flagship states of gun control. UM, and I

2:47:21.560 --> 2:47:24.680
<v Speaker 1>think that their methods are bizarre to me and almost

2:47:25.160 --> 2:47:29.480
<v Speaker 1>on not understandable. But like you talk about Reagan, pretty

2:47:29.560 --> 2:47:31.280
<v Speaker 1>much they were like, guns are cool, and then the

2:47:31.320 --> 2:47:33.720
<v Speaker 1>panthers walked around with some guns. Are like, whoa fucking

2:47:34.879 --> 2:47:37.680
<v Speaker 1>we better do something. And uh. Of course, the the

2:47:38.000 --> 2:47:40.520
<v Speaker 1>image of the panthers with their guns out walking down

2:47:40.560 --> 2:47:44.640
<v Speaker 1>the street, which was their legal right, um, and it

2:47:44.720 --> 2:47:48.879
<v Speaker 1>was brad and it motivated um of course a lot

2:47:48.879 --> 2:47:51.039
<v Speaker 1>of things in California, which now we see where where

2:47:51.040 --> 2:47:54.280
<v Speaker 1>that has led in California gun control laws UM has

2:47:54.320 --> 2:47:56.320
<v Speaker 1>also changed the narrative for so many people that are

2:47:56.400 --> 2:47:59.600
<v Speaker 1>unwilling to look at things from a truly broad historical

2:47:59.640 --> 2:48:02.920
<v Speaker 1>perspect That's only one tiny thing the Black Panthers did,

2:48:03.240 --> 2:48:05.840
<v Speaker 1>and the rest of their actions are so lost to

2:48:05.959 --> 2:48:08.240
<v Speaker 1>just the pictures of them standing around them on car beings.

2:48:08.440 --> 2:48:11.320
<v Speaker 1>And that's another example of leaving out, like the sin

2:48:11.400 --> 2:48:13.520
<v Speaker 1>of a mission. We'll talk about one thing, but not

2:48:13.600 --> 2:48:16.240
<v Speaker 1>the rest, and therefore the historical narrative is only one thing,

2:48:17.000 --> 2:48:18.960
<v Speaker 1>and it is also there's a lesson in that for

2:48:19.000 --> 2:48:21.200
<v Speaker 1>people who are on the left and who are advocates

2:48:21.200 --> 2:48:25.520
<v Speaker 1>of gun ownership about what happens in terms of media

2:48:25.560 --> 2:48:28.080
<v Speaker 1>and in terms of how your movement is thought about

2:48:28.080 --> 2:48:30.840
<v Speaker 1>and remembered when guns are a part of it, Because

2:48:30.879 --> 2:48:33.640
<v Speaker 1>that's always going to for a variety of reasons, and

2:48:33.680 --> 2:48:36.000
<v Speaker 1>we can say a lot of those are very unreasonable reasons.

2:48:36.440 --> 2:48:40.119
<v Speaker 1>But if you are a political group who is armed

2:48:40.240 --> 2:48:43.360
<v Speaker 1>and makes that a visible part of your activism, that

2:48:43.480 --> 2:48:45.879
<v Speaker 1>is going to really dominate a lot of conversations. It

2:48:45.879 --> 2:48:47.560
<v Speaker 1>doesn't mean you shouldn't be, but it means you have

2:48:47.680 --> 2:48:50.039
<v Speaker 1>to go into that understanding that like that's just how

2:48:50.080 --> 2:48:52.960
<v Speaker 1>it works in this country. Yeah, you will immediately get

2:48:53.240 --> 2:48:55.920
<v Speaker 1>you will immediately from at least some part of the perspective,

2:48:56.000 --> 2:48:58.920
<v Speaker 1>whatever whatever side you're on, you will immediately get someone

2:48:59.000 --> 2:49:03.000
<v Speaker 1>slinging like streamist militant at you. Yeah. But by the way,

2:49:03.120 --> 2:49:04.600
<v Speaker 1>I mean, those are real things too. There are those.

2:49:04.640 --> 2:49:07.119
<v Speaker 1>I'm not saying there aren't extremists. Yea, we talk about

2:49:07.160 --> 2:49:09.200
<v Speaker 1>them all the time. Yeah, this country is full of them,

2:49:09.200 --> 2:49:10.800
<v Speaker 1>as is the world. So that's not that's not an

2:49:10.840 --> 2:49:14.280
<v Speaker 1>unreasonable thing that does exist. But the minute you go

2:49:14.320 --> 2:49:16.800
<v Speaker 1>ahead and stand with that gun, you're gonna get that label,

2:49:16.840 --> 2:49:19.920
<v Speaker 1>whether it's truly something you earned or not. There's a

2:49:20.040 --> 2:49:23.200
<v Speaker 1>very deep conversation that we've talked about. We've had it

2:49:23.360 --> 2:49:26.280
<v Speaker 1>in in pieces on this program and other shows that

2:49:26.280 --> 2:49:31.720
<v Speaker 1>we've done on Cool Zone about like win makes sense

2:49:31.920 --> 2:49:35.520
<v Speaker 1>to be openly armed and win makes sense to be

2:49:35.560 --> 2:49:37.800
<v Speaker 1>openly armed as part of a group, because that is

2:49:38.440 --> 2:49:41.680
<v Speaker 1>a very fraught question as like the what happened in

2:49:41.680 --> 2:49:45.440
<v Speaker 1>the chas and made abundantly clear, but in you know,

2:49:45.480 --> 2:49:48.080
<v Speaker 1>a bunch of cases Kyle Rittenhouse and whatnot. There's a

2:49:48.080 --> 2:49:52.840
<v Speaker 1>ton of different reasons why choosing to be openly armed. Um,

2:49:52.879 --> 2:49:54.520
<v Speaker 1>there's a debate to be had about like how that

2:49:54.600 --> 2:49:58.080
<v Speaker 1>influences everyone around you had, that influences influences the demonstration.

2:49:58.160 --> 2:50:00.720
<v Speaker 1>And I've seen and heard it used in in good

2:50:00.760 --> 2:50:03.600
<v Speaker 1>ways in an irresponsible ways. I've seen people carrying guns

2:50:03.640 --> 2:50:06.240
<v Speaker 1>at political events in order to intimidate others. I've also

2:50:06.280 --> 2:50:09.879
<v Speaker 1>seen people carrying guns at political events to create essentially

2:50:09.959 --> 2:50:11.800
<v Speaker 1>a buffer where it's like, Okay, there's going to be

2:50:11.840 --> 2:50:14.000
<v Speaker 1>people fighting at this event. There's going to be clashes.

2:50:14.320 --> 2:50:16.320
<v Speaker 1>If we're standing here as a group with guns, there's

2:50:16.360 --> 2:50:18.400
<v Speaker 1>a place people can run back to and the fighting

2:50:18.440 --> 2:50:21.119
<v Speaker 1>won't continue because nobody wants to push that. And that's yeah,

2:50:21.160 --> 2:50:23.760
<v Speaker 1>without talking about specifics of intent in any of those

2:50:23.760 --> 2:50:26.840
<v Speaker 1>situations you already talked about because I can't, but yeah,

2:50:26.879 --> 2:50:28.920
<v Speaker 1>I think I think it does, Like it always comes

2:50:28.920 --> 2:50:32.160
<v Speaker 1>back to this thing of intent. Right. So to me, um,

2:50:32.240 --> 2:50:35.120
<v Speaker 1>you're right for the firearm, absolutely true, regardless, like even

2:50:35.160 --> 2:50:36.680
<v Speaker 1>if I disagree with you, this is a right, like

2:50:36.680 --> 2:50:38.600
<v Speaker 1>we said, it's protected like the First Amendment, it's the

2:50:38.640 --> 2:50:42.959
<v Speaker 1>second um. But I think the problem starts to come

2:50:43.000 --> 2:50:47.240
<v Speaker 1>when you've decided to bring the firearm solely for the

2:50:47.280 --> 2:50:50.880
<v Speaker 1>intended purpose of intimidation, Like that's that's where I start

2:50:50.920 --> 2:50:53.840
<v Speaker 1>getting like this is this is a troubling right. But

2:50:53.879 --> 2:50:56.520
<v Speaker 1>if you're bringing it for personal defense or community defense,

2:50:56.920 --> 2:51:00.600
<v Speaker 1>or there's a need because your community is really at risk.

2:51:00.640 --> 2:51:02.440
<v Speaker 1>I mean one of the examples of a civil rights

2:51:02.440 --> 2:51:04.600
<v Speaker 1>one was this is some someday I'll do a video

2:51:04.600 --> 2:51:07.360
<v Speaker 1>about this. A community knew that the clan was coming

2:51:07.400 --> 2:51:10.200
<v Speaker 1>to intimidate them, and they armed up with surplus m

2:51:10.200 --> 2:51:14.080
<v Speaker 1>one garren's and steel pot helmets, literally dug fighting positions

2:51:14.200 --> 2:51:16.920
<v Speaker 1>and fought them off. The clan ran for their lives.

2:51:16.920 --> 2:51:19.360
<v Speaker 1>No one was killed, but they literally used m one

2:51:19.480 --> 2:51:24.160
<v Speaker 1>grands to uh to stop the clan from manfiltrating their community. Um,

2:51:24.200 --> 2:51:26.440
<v Speaker 1>that was not used as a weapon of intimidation. It

2:51:26.480 --> 2:51:29.080
<v Speaker 1>was used as a weapon of community defense. I think

2:51:29.080 --> 2:51:34.760
<v Speaker 1>that's intent goes everywhere. Yeah, that's fucking dope too. Um

2:51:34.840 --> 2:51:41.640
<v Speaker 1>and yeah, I uh, I think um one thing that

2:51:41.640 --> 2:51:47.320
<v Speaker 1>that that kind of I think there's a conversation that

2:51:47.360 --> 2:51:49.640
<v Speaker 1>needs to be had when we start talking about when

2:51:49.760 --> 2:51:52.080
<v Speaker 1>is reasonable and what situations are reasonable to carry a

2:51:52.120 --> 2:51:57.280
<v Speaker 1>gun opener concealed about also what should be carried. Um,

2:51:57.320 --> 2:51:59.920
<v Speaker 1>I've certainly seen because I don't I think that the

2:52:00.000 --> 2:52:03.080
<v Speaker 1>most harmful thing is certainly people carrying gun to intimidate.

2:52:03.080 --> 2:52:05.760
<v Speaker 1>I've also seen people carry guns as a fashion statement,

2:52:06.160 --> 2:52:08.920
<v Speaker 1>which is not the same thing but as bad. For example,

2:52:09.000 --> 2:52:11.960
<v Speaker 1>people on the left people at a protests bringing a

2:52:12.000 --> 2:52:14.959
<v Speaker 1>loaded mosen um too, because it was the gun the

2:52:14.959 --> 2:52:17.360
<v Speaker 1>communists used, which is like, you don't you don't want

2:52:17.400 --> 2:52:20.400
<v Speaker 1>to be in a firefight in a dense urban environment

2:52:20.600 --> 2:52:28.280
<v Speaker 1>with a mos in negat did you bring? It is

2:52:28.320 --> 2:52:31.320
<v Speaker 1>a gun that doesn't function without a sizeable hammer, you know.

2:52:35.000 --> 2:52:37.760
<v Speaker 1>And of course people on like I remember outside of

2:52:37.760 --> 2:52:39.959
<v Speaker 1>this anti mask rally, these two guys who are up

2:52:39.959 --> 2:52:41.480
<v Speaker 1>and carrying a RS, one of whom had an a

2:52:41.640 --> 2:52:44.040
<v Speaker 1>r tin with with a hundred round drum was talking

2:52:44.040 --> 2:52:45.879
<v Speaker 1>about it. We had like four hundreds something rounds on

2:52:45.959 --> 2:52:48.440
<v Speaker 1>him and it was like and in case stuff pops off,

2:52:48.480 --> 2:52:52.640
<v Speaker 1>and it's like, what are you? Number one? Like, if

2:52:52.640 --> 2:52:54.959
<v Speaker 1>you're talking like that, you've spent no time thinking about

2:52:55.000 --> 2:52:58.280
<v Speaker 1>what actually happens in the situations in public areas in

2:52:58.280 --> 2:53:01.000
<v Speaker 1>which gunfights occur, But because none of them that have

2:53:01.080 --> 2:53:03.280
<v Speaker 1>happened in any time in the recent future have involved

2:53:03.280 --> 2:53:06.720
<v Speaker 1>people needing to four hundred rounds of ammunition or or

2:53:06.800 --> 2:53:09.480
<v Speaker 1>drum magazines or whatever like you are. You are not

2:53:09.600 --> 2:53:12.959
<v Speaker 1>in Fallujah, you are in Salem, Oregon. Um. The extent

2:53:13.040 --> 2:53:16.520
<v Speaker 1>to which a firearm can be useful for uh self defense,

2:53:16.520 --> 2:53:19.560
<v Speaker 1>and that does not like bragging about the number of

2:53:19.560 --> 2:53:22.360
<v Speaker 1>bullets you have is just like weird and gross. You

2:53:22.400 --> 2:53:24.279
<v Speaker 1>know this is gonna come off maybe a little strange

2:53:24.360 --> 2:53:26.480
<v Speaker 1>or even counterintuitive. But when I hear someone like that

2:53:26.520 --> 2:53:28.720
<v Speaker 1>at what you just described in that particular person. First

2:53:28.760 --> 2:53:30.680
<v Speaker 1>of all, that guns barrel would burst in four and

2:53:30.760 --> 2:53:33.080
<v Speaker 1>a rounds, but that's a whole another topic probably, But

2:53:33.160 --> 2:53:37.760
<v Speaker 1>that said, UM, when I hear that, I almost have like, um,

2:53:37.760 --> 2:53:39.879
<v Speaker 1>it's kind of sad because the reason that's sad is

2:53:39.920 --> 2:53:42.120
<v Speaker 1>that person is doing that one because they've been sold

2:53:42.160 --> 2:53:44.879
<v Speaker 1>the idea, but the firearms and talisman like that. To me,

2:53:45.120 --> 2:53:48.400
<v Speaker 1>that person is acting like that's a talisman. Secondarily, the

2:53:48.480 --> 2:53:50.480
<v Speaker 1>reason they have four in a rounds is because they've

2:53:50.520 --> 2:53:54.400
<v Speaker 1>been sold a pretty big bill of fear. And that's

2:53:54.440 --> 2:53:58.920
<v Speaker 1>that's sad for anyone to live a life based on fear. Yeah, yeah,

2:53:58.920 --> 2:54:01.800
<v Speaker 1>I would agree with that, And I really, um, do

2:54:01.840 --> 2:54:04.080
<v Speaker 1>you have anything else you wanted to get into and this, uh,

2:54:04.120 --> 2:54:06.680
<v Speaker 1>this conversation, well, I don't know. I mean we're just

2:54:06.680 --> 2:54:09.400
<v Speaker 1>here to talk about like community. I just I think

2:54:09.400 --> 2:54:11.920
<v Speaker 1>one thing that's really important and it's something that UM

2:54:13.480 --> 2:54:15.440
<v Speaker 1>is a positive and I'm happy to see this is

2:54:15.520 --> 2:54:17.440
<v Speaker 1>that it was kind of a happy accident with my work.

2:54:17.480 --> 2:54:19.199
<v Speaker 1>I didn't even think about it. It It is hard to happen,

2:54:19.640 --> 2:54:22.039
<v Speaker 1>but this is a much the people people that love,

2:54:22.879 --> 2:54:25.440
<v Speaker 1>first of all, just the sport. There's a lot of us.

2:54:25.480 --> 2:54:27.800
<v Speaker 1>There's a lot of us of all spectrums across the

2:54:27.800 --> 2:54:30.720
<v Speaker 1>board UM. People that believe in the right from the

2:54:30.760 --> 2:54:34.840
<v Speaker 1>person purposes of personal defense and community defense there across

2:54:34.879 --> 2:54:37.199
<v Speaker 1>the board. And I think that one of the things

2:54:37.200 --> 2:54:39.560
<v Speaker 1>that we need to do is not let the narrative

2:54:39.640 --> 2:54:42.840
<v Speaker 1>be only one, which is we see so much of

2:54:43.160 --> 2:54:47.280
<v Speaker 1>UM very much just like right wing I'm gonna usually

2:54:47.320 --> 2:54:51.400
<v Speaker 1>say Christian white males need like completely dominating this conversation

2:54:51.760 --> 2:54:54.160
<v Speaker 1>as though, and they think they owe as a result

2:54:54.320 --> 2:54:57.720
<v Speaker 1>own the space. Now it would be in their interest too,

2:54:57.840 --> 2:55:00.920
<v Speaker 1>from the perspective of preserving fire and rights, to be

2:55:00.959 --> 2:55:03.359
<v Speaker 1>inclusive and have everyone that believes in that a particular

2:55:03.440 --> 2:55:06.200
<v Speaker 1>thing work together to make sure we don't lose a right,

2:55:06.200 --> 2:55:09.760
<v Speaker 1>because the right unexercised is lost right. So even if

2:55:09.760 --> 2:55:12.000
<v Speaker 1>I disagree with you on economic policy, but we agree

2:55:12.040 --> 2:55:14.840
<v Speaker 1>on firearms rights. We have an agreement there, and that

2:55:14.920 --> 2:55:17.520
<v Speaker 1>makes us somehow interestingly in the same space. We have

2:55:17.600 --> 2:55:20.879
<v Speaker 1>something in common versus something diversive, and I think that

2:55:20.959 --> 2:55:23.040
<v Speaker 1>part of the conversation, at least within reason. I mean,

2:55:23.040 --> 2:55:25.480
<v Speaker 1>there are people that are legitimately dangerous, you don't negotiate

2:55:25.520 --> 2:55:28.800
<v Speaker 1>with them, but within reason, like agreeing on that topic

2:55:28.840 --> 2:55:31.000
<v Speaker 1>means well, we've got something in common here. There's probably

2:55:31.040 --> 2:55:33.320
<v Speaker 1>other things too, and maybe that could be a place

2:55:33.320 --> 2:55:35.600
<v Speaker 1>where we kind of try to make that conversation better,

2:55:35.720 --> 2:55:40.280
<v Speaker 1>not worse. And so by being more open inclusive and saying, hey,

2:55:40.280 --> 2:55:42.120
<v Speaker 1>there's people here and people there and here we are

2:55:42.160 --> 2:55:46.120
<v Speaker 1>all together doing this together. Um, perhaps conversation can be

2:55:46.160 --> 2:55:48.040
<v Speaker 1>had that's better than what we've been having. Maybe it

2:55:48.120 --> 2:55:53.720
<v Speaker 1>can be actually a community builder versus a community destroyer. Yeah, yeah,

2:55:53.760 --> 2:55:56.760
<v Speaker 1>I would like to see that. Um well, I think

2:55:56.760 --> 2:55:58.680
<v Speaker 1>that's as good a note as any to uh to

2:55:58.760 --> 2:56:01.000
<v Speaker 1>close out on car You wanna you want to throw

2:56:01.040 --> 2:56:04.280
<v Speaker 1>your plug ables up before we were right out of here? Yeah, sure,

2:56:04.360 --> 2:56:06.080
<v Speaker 1>I mean so I run in range TV. You can

2:56:06.160 --> 2:56:09.959
<v Speaker 1>find me an in range dot TV, um completely viewer

2:56:10.000 --> 2:56:11.920
<v Speaker 1>supported like I said, I don't wanty sponsors or anything

2:56:11.959 --> 2:56:14.000
<v Speaker 1>I like. I like the idea of the people liking

2:56:14.040 --> 2:56:16.440
<v Speaker 1>watching it support it. So if you like it cool,

2:56:16.520 --> 2:56:19.520
<v Speaker 1>come check it out all over the place. YouTube bit

2:56:19.600 --> 2:56:23.000
<v Speaker 1>shoot decentralized video contrat distributions another thing I believe in

2:56:23.040 --> 2:56:26.640
<v Speaker 1>strong would the corporate oligarchy. But yeah, come out. If

2:56:26.680 --> 2:56:28.560
<v Speaker 1>you want to have a little bit different take on

2:56:28.560 --> 2:56:30.359
<v Speaker 1>fire and stuff, or you're just in in the confluence

2:56:30.400 --> 2:56:32.960
<v Speaker 1>of civil rights and guns and stuff, come check out

2:56:33.000 --> 2:56:36.080
<v Speaker 1>in Range TV. I'd appreciate I always appreciate new viewers,

2:56:36.080 --> 2:56:41.039
<v Speaker 1>and thanks for checking it out. Awesome, all right, um, yeah,

2:56:41.320 --> 2:56:45.879
<v Speaker 1>check out in Range TV, and uh check us out somewhere.

2:56:46.400 --> 2:56:48.920
<v Speaker 1>We won't tell you where, but you can find us

2:56:48.920 --> 2:56:58.440
<v Speaker 1>if you keep us in your hearts. What grows in

2:56:58.480 --> 2:57:01.840
<v Speaker 1>the forest trees, Sure you know what else? Girls in

2:57:01.920 --> 2:57:05.760
<v Speaker 1>the forest, Our imagination, our sense of wonder, and our

2:57:05.800 --> 2:57:09.039
<v Speaker 1>family bonds grow too, because when we disconnect from this

2:57:11.520 --> 2:57:16.160
<v Speaker 1>and connect with this, we reconnect with each other. The

2:57:16.240 --> 2:57:19.280
<v Speaker 1>forest is closer than you think. Find a forest near

2:57:19.320 --> 2:57:22.560
<v Speaker 1>you and start exploring. I Discover the Forest dot Org.

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<v Speaker 1>Brought to you by the United States Forest Service and

2:57:25.520 --> 2:57:28.800
<v Speaker 1>the AD Council Hello, and welcome to our show. I'm

2:57:28.920 --> 2:57:31.200
<v Speaker 1>Zoe de Chanel and I'm so excited to be joined

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<v Speaker 1>by my friends and cast meetes Hannah Simone and Lamar

2:57:33.920 --> 2:57:37.320
<v Speaker 1>and Morris to recap our hit television series New Girl.

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<v Speaker 1>Join us every Monday on the Welcome to Our Show podcast,

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<v Speaker 1>where we'll share behind the scenes stories of your favorite

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<v Speaker 1>New Girl episodes, reveal the truth behind the legendary game

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<v Speaker 1>True American, and discuss how this show got made with

2:57:49.560 --> 2:57:52.199
<v Speaker 1>the writer's, guest stars and directors who made the show

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<v Speaker 1>so special. Fans have been begging us to do a

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<v Speaker 1>New Girl recap for years, and we finally meet a

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<v Speaker 1>podcast where we answer all your burning question is like

2:58:01.120 --> 2:58:04.080
<v Speaker 1>is there really a bear? In every episode of New Girl?

2:58:04.480 --> 2:58:08.400
<v Speaker 1>Plus each week you'll hear hilarious stories like this at

2:58:08.440 --> 2:58:10.280
<v Speaker 1>the end when he says you got some schmid on

2:58:10.320 --> 2:58:13.200
<v Speaker 1>your face. I feel like I pitched that job. I

2:58:13.240 --> 2:58:14.920
<v Speaker 1>believe that I feel like I did. I'm not on

2:58:14.959 --> 2:58:16.880
<v Speaker 1>a thousand percent. I want to say that was I

2:58:17.240 --> 2:58:19.400
<v Speaker 1>tossed that one out. Listen to the Welcome to Our

2:58:19.440 --> 2:58:22.760
<v Speaker 1>Show podcast on the I Heart Radio app, Apple podcast,

2:58:22.959 --> 2:58:32.760
<v Speaker 1>or wherever you get your podcasts. So I Burnett X.

2:58:34.360 --> 2:58:37.120
<v Speaker 1>All right, this is this is me Christopher Wong, realizing

2:58:37.120 --> 2:58:40.679
<v Speaker 1>that I have done like sixteen consecutive actual real introductions

2:58:40.680 --> 2:58:42.720
<v Speaker 1>and that if I keep doing them, everyone's gonna expect

2:58:42.760 --> 2:58:44.720
<v Speaker 1>that I do a real introduction every time instead of

2:58:45.120 --> 2:58:49.040
<v Speaker 1>like randomly yelling something. So yeah, well, welcome to it

2:58:49.080 --> 2:58:51.280
<v Speaker 1>could happen here. I am trying to make my job

2:58:52.520 --> 2:58:57.720
<v Speaker 1>function as it should and not professionalize it. Um and

2:58:57.959 --> 2:59:01.480
<v Speaker 1>this is this is a podcast about beings that are bad,

2:59:02.080 --> 2:59:04.440
<v Speaker 1>but it's also occasionally a podcast about things that are

2:59:04.480 --> 2:59:07.800
<v Speaker 1>good and how, in fact, there can be a society

2:59:07.800 --> 2:59:11.160
<v Speaker 1>beyond this one, and to talk about some of the

2:59:11.160 --> 2:59:13.240
<v Speaker 1>shades of what that could look like. I have with

2:59:13.280 --> 2:59:16.240
<v Speaker 1>me the co host of the General Intellect Unit Kyle

2:59:16.280 --> 2:59:19.240
<v Speaker 1>and June, which is a podcast on the Emancipation Network.

2:59:19.280 --> 2:59:22.080
<v Speaker 1>That is I to this is the tagline the podcast

2:59:22.080 --> 2:59:26.680
<v Speaker 1>of the Cybernetic Marxists. I am. I am very excited. Yeah,

2:59:26.800 --> 2:59:30.039
<v Speaker 1>so it's really exciting to be here. Absolutely, thank you

2:59:30.080 --> 2:59:33.959
<v Speaker 1>for coming on. Um yeah, I guess okay, we should

2:59:34.000 --> 2:59:39.600
<v Speaker 1>start at the the very very beginning, because I don't

2:59:39.600 --> 2:59:46.520
<v Speaker 1>think most people know any of this. What is cybernetics, right? Um, so,

2:59:46.640 --> 2:59:52.160
<v Speaker 1>cybernetics is I guess a term that comes from what

2:59:52.320 --> 2:59:57.480
<v Speaker 1>is it the Kaibernetes right, steering, uh, the idea of

2:59:57.560 --> 3:00:02.680
<v Speaker 1>steering a boat um, so using your ore to navigate

3:00:02.760 --> 3:00:09.920
<v Speaker 1>the waters. Um. And so essentially it is a science

3:00:10.200 --> 3:00:15.560
<v Speaker 1>of control. And that sounds really scary, but what it

3:00:15.680 --> 3:00:22.000
<v Speaker 1>means is that it's that kind of connection between the

3:00:22.120 --> 3:00:29.480
<v Speaker 1>steers person, the oar, the boat, their body and the

3:00:29.560 --> 3:00:34.640
<v Speaker 1>water around them and getting all of those things in

3:00:34.879 --> 3:00:39.720
<v Speaker 1>sync in such a way that the steers person is

3:00:39.760 --> 3:00:41.920
<v Speaker 1>going where they want to go, the ship or the

3:00:41.920 --> 3:00:47.000
<v Speaker 1>boat doesn't capsize and they don't lose the ore um.

3:00:47.520 --> 3:00:52.680
<v Speaker 1>And so that's what control means. It's a kind of balancing,

3:00:53.520 --> 3:01:00.400
<v Speaker 1>a kind of connection between the organism and the ironment

3:01:00.640 --> 3:01:04.520
<v Speaker 1>in such a way that it can survive and thrive. Yeah,

3:01:04.520 --> 3:01:08.040
<v Speaker 1>and that's what cybernexs is focused on. Yeah. The thing

3:01:08.080 --> 3:01:11.400
<v Speaker 1>I love about them, the steersman metaphor is that like

3:01:11.560 --> 3:01:14.480
<v Speaker 1>it's all about it's control in the sense of regulation,

3:01:14.560 --> 3:01:18.040
<v Speaker 1>but also like very importantly in cybernetics, it's almost always

3:01:18.080 --> 3:01:22.080
<v Speaker 1>self regulation um because like the one of the kind

3:01:22.080 --> 3:01:27.360
<v Speaker 1>of core principles. Again, like the because the term usually

3:01:27.360 --> 3:01:30.000
<v Speaker 1>calls to mind this like kind of terminator like UM

3:01:30.840 --> 3:01:34.320
<v Speaker 1>like cybergothic kind of domination. It's actually not what the

3:01:34.680 --> 3:01:37.320
<v Speaker 1>field is about at all. It's UM because one of

3:01:37.360 --> 3:01:39.640
<v Speaker 1>the core insights of cybernetics is actually that any given

3:01:39.680 --> 3:01:43.520
<v Speaker 1>system UM, the only thing that can really control it

3:01:43.600 --> 3:01:46.959
<v Speaker 1>is itself because of the sheer complexity of systems. So

3:01:47.040 --> 3:01:51.960
<v Speaker 1>that like UM, like the kind of like top down

3:01:52.000 --> 3:01:54.640
<v Speaker 1>external domination of an organism that we all fear is

3:01:54.720 --> 3:01:56.000
<v Speaker 1>kind of like actually, if you look at the cyber

3:01:56.040 --> 3:02:00.400
<v Speaker 1>cyberanetics literature, that's not not actually really possible because the

3:02:00.400 --> 3:02:03.320
<v Speaker 1>the the the external controller would never have enough complexity

3:02:03.360 --> 3:02:07.520
<v Speaker 1>to match what the organism is capable of. UM. And

3:02:07.840 --> 3:02:12.760
<v Speaker 1>you know, organisms are self regulating systems. The steersman with

3:02:12.800 --> 3:02:15.359
<v Speaker 1>his boat is a self regulating system that like regulates

3:02:15.440 --> 3:02:18.960
<v Speaker 1>its upright position in the water and regulates its course

3:02:19.080 --> 3:02:23.200
<v Speaker 1>that's directed towards its goal. UM. So it's it's that's

3:02:23.200 --> 3:02:25.320
<v Speaker 1>why it's so important. I think that's why we think

3:02:25.360 --> 3:02:28.640
<v Speaker 1>it's so important for the left and like people who

3:02:28.640 --> 3:02:31.600
<v Speaker 1>are concerned with these like you know, visions of a

3:02:32.560 --> 3:02:35.560
<v Speaker 1>politics of autonomy and liberation that really need to look

3:02:35.560 --> 3:02:37.160
<v Speaker 1>at this stuff, because it turns out there kind of

3:02:37.240 --> 3:02:41.240
<v Speaker 1>is a science of like autonomous self guiding organic systems.

3:02:41.520 --> 3:02:46.959
<v Speaker 1>You know, yeah, no terminator here, yes, and yeah, I

3:02:47.000 --> 3:02:52.240
<v Speaker 1>mean you know when you see uh, scary videos of

3:02:52.360 --> 3:02:58.600
<v Speaker 1>militarized robots and they're learning to you know, jump and

3:02:58.920 --> 3:03:03.240
<v Speaker 1>fire weapons ends and all that kind of stuff. There

3:03:03.240 --> 3:03:08.320
<v Speaker 1>certainly is cybernetics involved there, but that is a kind

3:03:08.360 --> 3:03:13.959
<v Speaker 1>of domain application of cybernetics. Rather than defining what cybernetics is,

3:03:14.080 --> 3:03:18.440
<v Speaker 1>it's really kind of holistic systems thinking in general is

3:03:18.480 --> 3:03:22.360
<v Speaker 1>what cybernetics is. Yeah, yeah, that that's that. That's that's

3:03:22.360 --> 3:03:26.400
<v Speaker 1>probably worth emphasizing, right that, Like um, um, cybernetics in

3:03:26.400 --> 3:03:29.640
<v Speaker 1>some ways is kind of like out of fashion these days,

3:03:29.640 --> 3:03:33.800
<v Speaker 1>like it kind of evolved into systems thinking and like, um,

3:03:33.840 --> 3:03:35.280
<v Speaker 1>I guess a lot of its lessons got kind of

3:03:35.280 --> 3:03:38.720
<v Speaker 1>absorbed in general. But we find there's great value in

3:03:38.800 --> 3:03:41.240
<v Speaker 1>going back to them, the kind of originators and like

3:03:41.640 --> 3:03:45.720
<v Speaker 1>focusing on that field. It's like we on the show,

3:03:45.760 --> 3:03:49.520
<v Speaker 1>we got into the cybernetics angle by reading Andrew Pickering

3:03:50.280 --> 3:03:53.039
<v Speaker 1>in his book The Cybernetic Brain, in which um, he

3:03:53.120 --> 3:03:55.280
<v Speaker 1>kind of acknowledged that like there's he kind of split

3:03:55.320 --> 3:03:58.360
<v Speaker 1>it intoo, like there's American cybernetics like which had that

3:03:58.440 --> 3:04:02.240
<v Speaker 1>kind of like um dour kind of military domination sort

3:04:02.240 --> 3:04:03.959
<v Speaker 1>of flavor to it. That like it's kind of an

3:04:04.000 --> 3:04:06.879
<v Speaker 1>earned reputation there. But Pickering was more concerned with like

3:04:06.879 --> 3:04:09.720
<v Speaker 1>British cybernetics, Um, it's like a lot of British thinkers

3:04:10.000 --> 3:04:12.480
<v Speaker 1>that and it had a very different flavor there where

3:04:12.480 --> 3:04:14.800
<v Speaker 1>it was more open ended. It was kind of had

3:04:14.800 --> 3:04:16.800
<v Speaker 1>more of a focus on kind of liberation than like

3:04:17.480 --> 3:04:19.760
<v Speaker 1>politics and stuff. And in fact, some of those like

3:04:19.879 --> 3:04:23.240
<v Speaker 1>Gray Walter was like explicitly an anarchist, like wrote in

3:04:23.280 --> 3:04:26.680
<v Speaker 1>Anarchist UM like journals and stuff like that, um. And

3:04:26.720 --> 3:04:29.760
<v Speaker 1>for him, like those two things went hand in glove

3:04:29.879 --> 3:04:35.240
<v Speaker 1>right like that, like um liberatory politics as like um,

3:04:35.400 --> 3:04:38.680
<v Speaker 1>the politics of like human flourishing, like as human human

3:04:38.680 --> 3:04:42.280
<v Speaker 1>beings as autonomous units flourishing in their own contexts, and

3:04:42.480 --> 3:04:45.320
<v Speaker 1>of like social systems that would enable that kind of flourishing.

3:04:45.800 --> 3:04:47.720
<v Speaker 1>To him, that was just hand in glove with cybernetics.

3:04:47.760 --> 3:04:49.920
<v Speaker 1>There was no real distinction there. It was just like, yeah,

3:04:49.959 --> 3:04:52.959
<v Speaker 1>these these two things fit each other perfectly, which you

3:04:53.040 --> 3:04:56.760
<v Speaker 1>lose later with like general systems theory sort of stuff.

3:04:56.800 --> 3:04:59.400
<v Speaker 1>You know, it's like there's there's plenty. I don't know

3:04:59.480 --> 3:05:03.280
<v Speaker 1>whom I think here like them like the Tally, that

3:05:03.360 --> 3:05:05.680
<v Speaker 1>guy with the like black swansor to stuff like he's

3:05:05.879 --> 3:05:09.400
<v Speaker 1>biggest system and stuff. But like isn't so much um

3:05:09.560 --> 3:05:11.920
<v Speaker 1>isn't so much into the libratory politics. I guess you know,

3:05:12.320 --> 3:05:14.080
<v Speaker 1>a lot of that angle is kind of lost. Yeah,

3:05:14.080 --> 3:05:15.879
<v Speaker 1>And I think this is awesome. This is you know,

3:05:15.879 --> 3:05:18.560
<v Speaker 1>this is sort of a product of, I guess, the

3:05:18.800 --> 3:05:22.360
<v Speaker 1>broader ideological course that's going on while such a cyberie

3:05:22.400 --> 3:05:25.080
<v Speaker 1>comes in and out of fashion. I think I think

3:05:25.120 --> 3:05:28.080
<v Speaker 1>we should go back a bit to the begetting to

3:05:28.120 --> 3:05:31.720
<v Speaker 1>sort of situate this because I know, like when I

3:05:32.080 --> 3:05:34.760
<v Speaker 1>like before I ever did any reading, What's ever next,

3:05:34.840 --> 3:05:36.800
<v Speaker 1>Like my immediate assumption was that it was it was

3:05:36.840 --> 3:05:38.440
<v Speaker 1>you know, this, this is the thing that was entirely

3:05:38.520 --> 3:05:41.240
<v Speaker 1>just based off of computers, right that this is like

3:05:41.520 --> 3:05:46.440
<v Speaker 1>this is and that's not really true from might understandtanding

3:05:46.400 --> 3:05:48.119
<v Speaker 1>of us. Can we go back and sort of like

3:05:49.080 --> 3:05:51.760
<v Speaker 1>talk about where this came from a bit and how

3:05:51.800 --> 3:05:56.640
<v Speaker 1>it's sort of moves over this over sert of the

3:05:56.640 --> 3:06:01.720
<v Speaker 1>sexes and yeah, go from there. Yeah, I think you

3:06:01.760 --> 3:06:06.640
<v Speaker 1>can kind of trace it back in it's sort of

3:06:07.600 --> 3:06:15.800
<v Speaker 1>European origins to UM. You could probably say Hagel, Uh,

3:06:16.120 --> 3:06:22.080
<v Speaker 1>you know his his move towards like UM understanding being

3:06:22.160 --> 3:06:25.920
<v Speaker 1>not just as substance but as subject I think is

3:06:26.320 --> 3:06:29.879
<v Speaker 1>a move towards a kind of cybernetic understanding where you

3:06:30.000 --> 3:06:38.640
<v Speaker 1>understand the whole system as a holistic entity as opposed

3:06:38.680 --> 3:06:45.640
<v Speaker 1>to just an individual interacting with an external environment. UM.

3:06:46.040 --> 3:06:49.879
<v Speaker 1>And you can also see this come up in say

3:06:51.760 --> 3:06:57.400
<v Speaker 1>there was a ecologist X skill in the German ecologists

3:06:57.720 --> 3:07:01.400
<v Speaker 1>in the early twentieth century, I believe, who was trying

3:07:01.440 --> 3:07:06.120
<v Speaker 1>to understand, you know, the organism in its environment. Uh.

3:07:06.240 --> 3:07:09.800
<v Speaker 1>The sort of precursors to ecology can be seen as

3:07:09.840 --> 3:07:15.800
<v Speaker 1>precursors to cybernetics UM. And then when you get to

3:07:17.040 --> 3:07:22.120
<v Speaker 1>the kind of development of cybernetics as a science or

3:07:22.160 --> 3:07:28.200
<v Speaker 1>as a discipline UM in the mid twentieth century, it's

3:07:28.320 --> 3:07:37.080
<v Speaker 1>not exactly about computing it's UM. It's more about balancing

3:07:37.360 --> 3:07:42.160
<v Speaker 1>a machine with its environment. So UM. The sort of

3:07:42.320 --> 3:07:49.720
<v Speaker 1>prototypical UM machine of this kind was the servo mechanism,

3:07:49.760 --> 3:07:55.400
<v Speaker 1>which was used to help guide a like an anti

3:07:55.440 --> 3:08:00.520
<v Speaker 1>aircraft gun in shooting down enemy aircraft. So making sure

3:08:00.560 --> 3:08:04.400
<v Speaker 1>it tracks properly with the target, it doesn't lose the target,

3:08:04.800 --> 3:08:10.080
<v Speaker 1>and is assisting the operator in operating the gun instead

3:08:10.240 --> 3:08:17.320
<v Speaker 1>of just being a inanimate object that has trouble tracking

3:08:17.360 --> 3:08:20.240
<v Speaker 1>what it's a very fast moving target. I mean, you

3:08:20.240 --> 3:08:23.120
<v Speaker 1>can even think back to like the you know, in

3:08:23.160 --> 3:08:26.520
<v Speaker 1>World War One when they discovered, hey, we could actually

3:08:26.560 --> 3:08:29.560
<v Speaker 1>like synchronize the timing of the propeller and the timing

3:08:29.600 --> 3:08:32.080
<v Speaker 1>of our gun on the front of this plane so

3:08:32.120 --> 3:08:35.600
<v Speaker 1>that our guns aren't destroying our propellers and shooting and

3:08:35.640 --> 3:08:38.920
<v Speaker 1>we're we're we're shooting our own planes down with our

3:08:38.959 --> 3:08:44.879
<v Speaker 1>guns when we're dog fighting, right, Like It's yeah, that's

3:08:44.879 --> 3:08:48.920
<v Speaker 1>the system's understanding, right. So that's um, that's that's Norbert

3:08:49.000 --> 3:08:52.000
<v Speaker 1>Leonard Rice and working on the m automated gun turret stuff.

3:08:52.000 --> 3:08:56.080
<v Speaker 1>And that's he coins the term cybernetics to like um

3:08:56.120 --> 3:08:58.520
<v Speaker 1>given name to the thing he was starting to discover.

3:08:58.640 --> 3:09:00.120
<v Speaker 1>And it's like he was kind of pulling to other

3:09:00.200 --> 3:09:02.400
<v Speaker 1>a bunch of rights there, and like one of those

3:09:02.440 --> 3:09:05.720
<v Speaker 1>kind of important insights is that like, um, like they

3:09:05.760 --> 3:09:09.440
<v Speaker 1>couldn't get an improvement in like targeting and accuracy without

3:09:09.640 --> 3:09:12.520
<v Speaker 1>like basically making the gun turret and agent of its

3:09:12.520 --> 3:09:15.240
<v Speaker 1>own that link and the like the turret and the

3:09:15.240 --> 3:09:20.360
<v Speaker 1>gunner would be cooperative agents that in combination would m

3:09:20.560 --> 3:09:23.200
<v Speaker 1>achieve their goal. But like there was there was there's

3:09:23.200 --> 3:09:25.240
<v Speaker 1>something strange and spooky about that. And I think that

3:09:25.280 --> 3:09:28.720
<v Speaker 1>then this feedback mechanism inside the turret gives it a

3:09:28.760 --> 3:09:32.240
<v Speaker 1>sort of weird agency that combines with the agency of

3:09:32.280 --> 3:09:35.080
<v Speaker 1>the gunner to like guide to the whole system towards

3:09:35.080 --> 3:09:40.560
<v Speaker 1>the goal um. Yes. And what it ends up becoming

3:09:40.600 --> 3:09:47.280
<v Speaker 1>then is a kind of boundary space where the distinction

3:09:47.520 --> 3:09:54.840
<v Speaker 1>between human and machine UH starts to become ambiguous because

3:09:54.959 --> 3:09:57.760
<v Speaker 1>they both start to possess they're both understood to have

3:09:57.920 --> 3:10:01.400
<v Speaker 1>a kind of agency, they're both understood to have kinds

3:10:01.400 --> 3:10:06.520
<v Speaker 1>of like functions, And then you kind of get this

3:10:06.840 --> 3:10:11.560
<v Speaker 1>sort of like human machine interface idea, and you can

3:10:11.640 --> 3:10:14.000
<v Speaker 1>start to bring in all of these different ideas from

3:10:14.040 --> 3:10:21.959
<v Speaker 1>like anthropology, from physiology, from math, from ecology, UH, and

3:10:22.160 --> 3:10:27.359
<v Speaker 1>they all start to interact in this domain of cybernetics.

3:10:28.320 --> 3:10:30.560
<v Speaker 1>And like the core, the core idea of them that

3:10:30.840 --> 3:10:34.280
<v Speaker 1>kind of ties everything together is that of feedback. UM. So,

3:10:34.440 --> 3:10:38.160
<v Speaker 1>like weener realizes that what he needs to do achieve

3:10:38.200 --> 3:10:41.120
<v Speaker 1>this goal is is a feedback mechanism, and that would

3:10:41.520 --> 3:10:43.560
<v Speaker 1>is error correcting feedback, right like if the if the

3:10:43.560 --> 3:10:45.440
<v Speaker 1>gun is slightly too far to the left, it corrects

3:10:45.440 --> 3:10:48.320
<v Speaker 1>itself right words and so on. UM. But that, as

3:10:48.360 --> 3:10:50.240
<v Speaker 1>you said, that that connects across all sorts of things, right,

3:10:50.280 --> 3:10:53.439
<v Speaker 1>Like you start to realize that's present everywhere in ecology,

3:10:53.600 --> 3:10:59.800
<v Speaker 1>in neurology, in UM, like that learning is based on feedback,

3:10:59.800 --> 3:11:02.199
<v Speaker 1>you know. So it's really funny to read to read

3:11:02.280 --> 3:11:06.119
<v Speaker 1>Norbet Leaner like in the fifties basically describing what would

3:11:06.120 --> 3:11:08.560
<v Speaker 1>become machine learning, and he's just like he just off

3:11:08.560 --> 3:11:11.039
<v Speaker 1>the coff is like, yeah, like if you could, if

3:11:11.040 --> 3:11:13.879
<v Speaker 1>a machine could like UM, or if if any system

3:11:13.920 --> 3:11:17.480
<v Speaker 1>could just like UM analyze its own performance and then

3:11:17.520 --> 3:11:19.560
<v Speaker 1>feedback onto itself, it would it would learn any old

3:11:19.560 --> 3:11:21.760
<v Speaker 1>pattern you wanted it to. And he's like yeah, he

3:11:21.840 --> 3:11:24.760
<v Speaker 1>turns out he was completely correct. And that's that's where

3:11:24.879 --> 3:11:27.520
<v Speaker 1>kind of like gets into like you get later thinkers

3:11:27.560 --> 3:11:32.200
<v Speaker 1>like Ross Ashby who was UM and like other folks

3:11:32.240 --> 3:11:34.640
<v Speaker 1>like we in in and around psychiatry, we were like

3:11:34.959 --> 3:11:37.800
<v Speaker 1>really interested in how the brain worked. And that's that's

3:11:37.800 --> 3:11:41.920
<v Speaker 1>the other thing that feeds into like cybernetics is like, um,

3:11:42.160 --> 3:11:44.480
<v Speaker 1>it's It's why Pickering called his book the Cybernetic Brains,

3:11:44.480 --> 3:11:47.160
<v Speaker 1>because like the brain and like nervous systems show up

3:11:47.200 --> 3:11:51.080
<v Speaker 1>so much in that field, right that, Like the brain

3:11:51.160 --> 3:11:53.840
<v Speaker 1>being a kind of learning and adapt an adapt adaptation

3:11:53.879 --> 3:11:58.800
<v Speaker 1>machine attached to the body or whatever, and like, um, yeah,

3:11:58.800 --> 3:12:00.840
<v Speaker 1>I don't know, there's there's something fascinating there, and like, um,

3:12:01.120 --> 3:12:04.200
<v Speaker 1>the I mean there's something kind of possibly troubling and

3:12:04.240 --> 3:12:07.320
<v Speaker 1>kind of melting down the distinctions between living organisms and

3:12:07.360 --> 3:12:10.760
<v Speaker 1>machines or whatever, but like there's also something very compelling

3:12:10.800 --> 3:12:14.040
<v Speaker 1>and just like recognizing the same patterns happening at all

3:12:14.080 --> 3:12:18.120
<v Speaker 1>these different levels, right that, Like um, like you get

3:12:18.160 --> 3:12:20.800
<v Speaker 1>similar behaviors and similar kind of outcomes, and then you know,

3:12:20.920 --> 3:12:22.440
<v Speaker 1>it turns out like you can kind of do with

3:12:22.560 --> 3:12:26.560
<v Speaker 1>science on these things and and come up with even

3:12:26.560 --> 3:12:31.480
<v Speaker 1>better explanatory frameworks based on your observations across many fields. Yes,

3:12:31.680 --> 3:12:36.480
<v Speaker 1>and so it is in a sense about computers. But

3:12:36.680 --> 3:12:42.240
<v Speaker 1>the computers are really just understood to act like a

3:12:42.400 --> 3:12:47.679
<v Speaker 1>kind of brain and that's connected to a nervous system

3:12:47.720 --> 3:12:51.680
<v Speaker 1>which is connected to you know, like actuators of some

3:12:51.760 --> 3:12:54.960
<v Speaker 1>kinds some kinds of like machines that actually do things

3:12:55.040 --> 3:13:01.240
<v Speaker 1>in the world. So it's not about like say computer

3:13:01.640 --> 3:13:05.560
<v Speaker 1>science specifically, it's more about, like, well, computers are a

3:13:05.640 --> 3:13:12.800
<v Speaker 1>useful way to do cybernetic design because they can act

3:13:12.840 --> 3:13:16.600
<v Speaker 1>as a control system and they're flexible. It's not that

3:13:16.920 --> 3:13:21.280
<v Speaker 1>this is about computers really, yeah, yeah, absolutely, And like

3:13:21.320 --> 3:13:23.440
<v Speaker 1>that you brought you brought up something very important there

3:13:23.480 --> 3:13:26.680
<v Speaker 1>that like, um, in all cases of like cybernetics, like

3:13:26.760 --> 3:13:29.560
<v Speaker 1>the the systems that we're considering are not like isolated

3:13:29.640 --> 3:13:31.680
<v Speaker 1>like braining a box kind of things. They're all the

3:13:31.720 --> 3:13:35.440
<v Speaker 1>things that are directly engaged with a world, um Like.

3:13:35.640 --> 3:13:39.360
<v Speaker 1>So it's it's not that kind of like monatic kind

3:13:39.400 --> 3:13:42.800
<v Speaker 1>of rationalism of like computation just happening in a box

3:13:42.840 --> 3:13:45.280
<v Speaker 1>somewhere and like perfect intelligence and that kind of the

3:13:45.360 --> 3:13:48.720
<v Speaker 1>kind of stuff. These are always, like the separantations, are

3:13:48.720 --> 3:13:51.680
<v Speaker 1>always working with systems that were engaged in real time

3:13:51.720 --> 3:13:56.240
<v Speaker 1>emergence situations UM. And because of that, they rapidly kind

3:13:56.240 --> 3:14:01.039
<v Speaker 1>of like acknowledge that for so many of these system

3:14:01.120 --> 3:14:02.720
<v Speaker 1>is the only way to figure out what it's going

3:14:02.760 --> 3:14:05.800
<v Speaker 1>to do is to let it do it UM because

3:14:05.840 --> 3:14:09.400
<v Speaker 1>you can't like pre compute all the possible outcomes. You know,

3:14:09.520 --> 3:14:13.599
<v Speaker 1>of these like very sticky and complex real world situations,

3:14:14.120 --> 3:14:16.080
<v Speaker 1>the best way to figure out what it's going to

3:14:16.120 --> 3:14:18.960
<v Speaker 1>do is to let it do it and watch. Yes.

3:14:19.200 --> 3:14:21.120
<v Speaker 1>And I think I think that's an interesting sort of

3:14:21.160 --> 3:14:23.080
<v Speaker 1>like if if you look at where a lot of

3:14:23.120 --> 3:14:29.600
<v Speaker 1>the sort of like techno fetishists like social attempts to

3:14:29.640 --> 3:14:32.160
<v Speaker 1>sort of like manipulate a side e technology of God,

3:14:32.280 --> 3:14:35.480
<v Speaker 1>it's like, yeah, you get like like blockchain smart contracts,

3:14:35.520 --> 3:14:39.080
<v Speaker 1>and it's like the blockchain smart contract is like, Okay,

3:14:39.520 --> 3:14:42.760
<v Speaker 1>we're going to think of literally everything that could possibly

3:14:42.800 --> 3:14:45.040
<v Speaker 1>happen an attempt to put it in like a very

3:14:45.080 --> 3:14:48.560
<v Speaker 1>small amount of code, and if anything like literally anything

3:14:48.600 --> 3:14:52.840
<v Speaker 1>at all happens that you know that we didn't expect.

3:14:53.800 --> 3:14:56.200
<v Speaker 1>Where now everyone is now screwed because we have just

3:14:56.280 --> 3:14:57.840
<v Speaker 1>made this thing imautable and put it in such a

3:14:57.879 --> 3:15:00.400
<v Speaker 1>way that we can't change it. Yeah, I think that, Yeah,

3:15:00.440 --> 3:15:02.640
<v Speaker 1>that's a I think this is a useful sort of

3:15:03.560 --> 3:15:06.160
<v Speaker 1>I mean corrective just it just in the way that

3:15:06.200 --> 3:15:08.680
<v Speaker 1>we've we've we've now like like we've gone backwards, like

3:15:08.680 --> 3:15:10.600
<v Speaker 1>we've we've gotten into this place where you instead of

3:15:10.640 --> 3:15:12.480
<v Speaker 1>like we need to let these systems play out, we

3:15:12.520 --> 3:15:14.400
<v Speaker 1>need to let them control themselves. We've gotten to like

3:15:16.680 --> 3:15:19.480
<v Speaker 1>we think that we can actually just sort of like

3:15:20.240 --> 3:15:24.480
<v Speaker 1>you know, turn turn the entire system into code that

3:15:24.520 --> 3:15:27.080
<v Speaker 1>we can break ahead of time and have you know,

3:15:27.480 --> 3:15:30.640
<v Speaker 1>the basis of some sort of social system off of Yeah,

3:15:30.680 --> 3:15:32.120
<v Speaker 1>I mean it's I think it's something that like the

3:15:32.160 --> 3:15:35.400
<v Speaker 1>Sarpetitions and like maybe Pickering what described as like a

3:15:35.760 --> 3:15:39.760
<v Speaker 1>kind of perversity of modern cost like the modern mindsets

3:15:39.840 --> 3:15:43.960
<v Speaker 1>like that, that kind of like rational like um kind

3:15:43.959 --> 3:15:47.000
<v Speaker 1>of mindset right like um, and like to the sarpetitions,

3:15:47.040 --> 3:15:48.959
<v Speaker 1>that that whole thing with like the bloock chain stuff

3:15:48.959 --> 3:15:52.280
<v Speaker 1>will be just truly laughable because it's immediate, It's immediately

3:15:52.360 --> 3:15:56.800
<v Speaker 1>obvious to them that the problem. There's like, okay, proposing

3:15:56.920 --> 3:15:58.680
<v Speaker 1>we're going to use a blockchain to regulate some sort

3:15:58.680 --> 3:16:01.320
<v Speaker 1>of social process or whatever, smart contracts, whatever, and it's

3:16:01.360 --> 3:16:04.120
<v Speaker 1>like that thing has nowhere near the fidelity required to

3:16:04.200 --> 3:16:08.560
<v Speaker 1>regulate social processes. Because social processes are unimaginably complex and

3:16:08.600 --> 3:16:11.959
<v Speaker 1>have just incredible variety. There's a there's a there's like

3:16:12.000 --> 3:16:14.240
<v Speaker 1>a law that's at the House of Cybernattics called Ashby's

3:16:14.280 --> 3:16:17.760
<v Speaker 1>Law of requisite variety, And in short, it basically states

3:16:17.800 --> 3:16:22.160
<v Speaker 1>that given a system um, the only thing that's really

3:16:22.160 --> 3:16:25.959
<v Speaker 1>capable of regulating is regulating it is itself, because a

3:16:26.040 --> 3:16:30.200
<v Speaker 1>regulator needs as much variety as the thing it's regulating

3:16:30.400 --> 3:16:34.240
<v Speaker 1>if it's gonna like actually succeeded it um. And so

3:16:34.360 --> 3:16:36.680
<v Speaker 1>that's that's the kind of thing that nudges everyone towards,

3:16:37.120 --> 3:16:39.760
<v Speaker 1>like like when you get to someone like Stafford Beer

3:16:40.000 --> 3:16:43.959
<v Speaker 1>is his whole model of like organization pushes all a

3:16:44.000 --> 3:16:46.560
<v Speaker 1>lot of the intelligence downwards to the to the bottom layers,

3:16:46.560 --> 3:16:49.120
<v Speaker 1>because there is basically the people on the ground on

3:16:49.160 --> 3:16:51.879
<v Speaker 1>the shop floor are the people who are best informed

3:16:51.920 --> 3:16:54.240
<v Speaker 1>to actually deal with their own situation. And that's that

3:16:54.280 --> 3:16:57.000
<v Speaker 1>sounds like a banal observation, but like it for Beer

3:16:57.080 --> 3:16:58.840
<v Speaker 1>that was actually quite a step forward to like just

3:16:58.920 --> 3:17:03.240
<v Speaker 1>admit that like trying to trying to like in his context,

3:17:03.240 --> 3:17:06.280
<v Speaker 1>it was like often the organization of a firm, like

3:17:06.320 --> 3:17:09.200
<v Speaker 1>at our company, like trying to manage a company from

3:17:09.280 --> 3:17:12.960
<v Speaker 1>the boardroom is just fucking ludicrous, Like no nobody there

3:17:12.959 --> 3:17:16.759
<v Speaker 1>has enough information to act on They're all dumbasses anyway.

3:17:16.920 --> 3:17:18.800
<v Speaker 1>So for Beer, it was just like this is where

3:17:18.800 --> 3:17:21.040
<v Speaker 1>it starts to get interesting and it connects to the politics,

3:17:21.160 --> 3:17:24.160
<v Speaker 1>right that like for one of these scientists just observing

3:17:24.200 --> 3:17:27.640
<v Speaker 1>reality and like you know, using you know, pretty pretty

3:17:27.640 --> 3:17:30.680
<v Speaker 1>good stray intuitions and like scientific frameworks, just looking at

3:17:30.720 --> 3:17:32.840
<v Speaker 1>it and going like, oh, it is obviously the case

3:17:32.920 --> 3:17:35.760
<v Speaker 1>that the best way for society to organize is bottom

3:17:35.840 --> 3:17:39.560
<v Speaker 1>up self organization. Um. And that that like it's not

3:17:39.640 --> 3:17:42.560
<v Speaker 1>just a moral point, it's actually a technical point as well,

3:17:42.920 --> 3:17:46.520
<v Speaker 1>that like, um, these these top down, bureaucratic kind of

3:17:47.000 --> 3:17:50.800
<v Speaker 1>micro tyrannies are not only morally objectionable, they're also technically

3:17:50.800 --> 3:17:53.280
<v Speaker 1>inferior to the kind of like cyber communism we want

3:17:53.320 --> 3:17:56.080
<v Speaker 1>to institute. Yeah, and I have like what if one

3:17:56.080 --> 3:17:59.560
<v Speaker 1>of my what if? What of my favorite stories about

3:17:59.600 --> 3:18:01.560
<v Speaker 1>So I worked as a maintenance worker for a while

3:18:01.760 --> 3:18:04.320
<v Speaker 1>and one day my boss was like, there's some problem

3:18:04.360 --> 3:18:06.440
<v Speaker 1>with a sink. And my boss was like, no, we

3:18:06.440 --> 3:18:08.720
<v Speaker 1>don't need the plumbers. I can do this. And so

3:18:08.760 --> 3:18:10.360
<v Speaker 1>he goes in there and it's it's what it's like,

3:18:10.400 --> 3:18:11.960
<v Speaker 1>it's it's like a sink in like a building, right,

3:18:11.959 --> 3:18:13.240
<v Speaker 1>So it's it has just one of those things that

3:18:13.320 --> 3:18:15.039
<v Speaker 1>there's like a pipe that connects to the top of

3:18:15.080 --> 3:18:18.080
<v Speaker 1>the sink to like the wall, and he goes, okay, here,

3:18:18.080 --> 3:18:20.039
<v Speaker 1>look at this, I'm gonna I'm gonna turn this valve

3:18:20.040 --> 3:18:22.280
<v Speaker 1>and this is gonna turn the water off. And what

3:18:22.360 --> 3:18:25.400
<v Speaker 1>he instead does is he take he takes the pipe

3:18:25.520 --> 3:18:28.760
<v Speaker 1>off of the wall and just like a torrent of

3:18:28.840 --> 3:18:31.600
<v Speaker 1>water is just now shooting out of this pipe because

3:18:31.640 --> 3:18:33.960
<v Speaker 1>he has removed the thing. Yeah, he's removed the pipe

3:18:34.000 --> 3:18:38.160
<v Speaker 1>from the wall. This is you know, this is this

3:18:38.200 --> 3:18:41.720
<v Speaker 1>is why I think like, yeah, go this this, this,

3:18:41.720 --> 3:18:44.480
<v Speaker 1>this this, you know this this is like a particularly

3:18:44.520 --> 3:18:48.199
<v Speaker 1>funny example of how these sort of top down management systems.

3:18:48.200 --> 3:18:51.160
<v Speaker 1>And this guy like like used to be a maintenance guy, right,

3:18:51.200 --> 3:18:54.280
<v Speaker 1>but he just like most a plumber and so you know,

3:18:54.360 --> 3:18:56.280
<v Speaker 1>and he accepts into it and he's like, oh no, no no, no, no, no,

3:18:56.400 --> 3:18:58.160
<v Speaker 1>hold on, I know I know how this system works.

3:18:58.200 --> 3:19:00.560
<v Speaker 1>It's gonna be fine. And it just there is a

3:19:00.560 --> 3:19:02.400
<v Speaker 1>guys like the guys are of water has so much

3:19:02.440 --> 3:19:04.760
<v Speaker 1>force to it's like it's like pushing our tool cart

3:19:04.840 --> 3:19:11.000
<v Speaker 1>across the room. It's like a fighter hydrants come out

3:19:11.080 --> 3:19:16.520
<v Speaker 1>with walk now I wanted to I guess beers is

3:19:16.560 --> 3:19:18.800
<v Speaker 1>an interesting way to go to go into the sort

3:19:18.840 --> 3:19:21.040
<v Speaker 1>of the politics of what this actually looks like. Do

3:19:21.040 --> 3:19:23.960
<v Speaker 1>you want to talk about and I know I briefly

3:19:23.959 --> 3:19:26.840
<v Speaker 1>talked about this in an episode in The Liberalism a

3:19:26.879 --> 3:19:28.720
<v Speaker 1>while back, but do you want to go into sort

3:19:28.760 --> 3:19:31.360
<v Speaker 1>of more detail into what Beers was up to and

3:19:32.560 --> 3:19:38.200
<v Speaker 1>the eventually failed attempt, because of military coup to try

3:19:38.240 --> 3:19:47.560
<v Speaker 1>to implement like a cybernetic system for organizing essentially an economy. Yeah, sure, um. Yeah,

3:19:47.640 --> 3:19:56.280
<v Speaker 1>So Stafford Beer was a UM management consultant UM he

3:19:56.520 --> 3:20:01.040
<v Speaker 1>and a cyberneticition. He got his star sort of doing

3:20:01.680 --> 3:20:08.800
<v Speaker 1>operations research UM, which is kind of a precursor to

3:20:08.840 --> 3:20:16.560
<v Speaker 1>cybernetics UM that is kind of like interested in logistics

3:20:16.760 --> 3:20:23.560
<v Speaker 1>and organizing systems UM in the British military UM in

3:20:23.840 --> 3:20:27.160
<v Speaker 1>World War Two. And then he came out of that

3:20:27.720 --> 3:20:34.200
<v Speaker 1>and became a corporate UH consultant for operations Research and

3:20:34.320 --> 3:20:42.959
<v Speaker 1>Management UM. And so in working in the corporate world UM,

3:20:43.080 --> 3:20:48.040
<v Speaker 1>he saw all of the things that were really screwed

3:20:48.160 --> 3:20:54.360
<v Speaker 1>up with the status quo UM way of doing business

3:20:54.560 --> 3:20:59.080
<v Speaker 1>and of organizing things, you know, the way that autocratic

3:20:59.200 --> 3:21:05.720
<v Speaker 1>power of management creates all kinds of ridiculous problems, the

3:21:05.800 --> 3:21:10.560
<v Speaker 1>way that managing organizations. According to org charts, which are

3:21:10.640 --> 3:21:15.000
<v Speaker 1>there to assign blame more than anything else, creates all

3:21:15.120 --> 3:21:22.640
<v Speaker 1>kinds of perversities, the way that organizations fail to adapt

3:21:22.640 --> 3:21:26.160
<v Speaker 1>to their environments because they get into these kinds of

3:21:26.280 --> 3:21:31.120
<v Speaker 1>strange neuroses. Um. And you know, just sort of going

3:21:31.160 --> 3:21:37.520
<v Speaker 1>through all of that and more often than not being

3:21:37.640 --> 3:21:44.279
<v Speaker 1>unable to intervene in an effective way uh to um

3:21:44.400 --> 3:21:48.760
<v Speaker 1>address these problems and just sort of like seeing how

3:21:49.440 --> 3:21:55.359
<v Speaker 1>these little instances of perverse corporate culture are indicative of

3:21:55.440 --> 3:22:00.920
<v Speaker 1>the broader problems of our society as a whole and

3:22:01.120 --> 3:22:07.720
<v Speaker 1>of capitalism, right. Um. And so you know, he had

3:22:07.760 --> 3:22:11.560
<v Speaker 1>a basis from his time in India during the Second

3:22:11.600 --> 3:22:16.720
<v Speaker 1>World War in uh kind of like tontra uh kind

3:22:16.720 --> 3:22:23.800
<v Speaker 1>of like you know, Eastern or specifically Indian um, spirituality, yoga,

3:22:23.920 --> 3:22:26.440
<v Speaker 1>all this kind of stuff. So he kind of had

3:22:26.440 --> 3:22:31.040
<v Speaker 1>a cult countercultural side to his personality. UM. And he

3:22:31.080 --> 3:22:35.760
<v Speaker 1>was always doing tinkering strange experiments with cybernetics. He wasn't

3:22:35.879 --> 3:22:40.480
<v Speaker 1>just the straight lace corporate guy. Uh. But it was

3:22:40.520 --> 3:22:47.120
<v Speaker 1>a combination of that sort of countercultural background with his

3:22:47.240 --> 3:22:52.840
<v Speaker 1>growing frustration with corporate systems that led him to start

3:22:52.879 --> 3:22:56.720
<v Speaker 1>to develop ideas about how things could be different and

3:22:56.800 --> 3:23:00.879
<v Speaker 1>this kind of meshed up with the thoughts that were

3:23:00.879 --> 3:23:07.120
<v Speaker 1>happening in Chile during the Chilean Revolution in the early seventies.

3:23:07.959 --> 3:23:12.160
<v Speaker 1>Um So they reached out to him to come and

3:23:12.280 --> 3:23:16.440
<v Speaker 1>help out with organizing their economy as they were undergoing

3:23:16.560 --> 3:23:22.440
<v Speaker 1>this revolutionary process of trying to sort of throw off

3:23:22.560 --> 3:23:28.840
<v Speaker 1>the shackles of imperialist dependency and create a society that

3:23:29.000 --> 3:23:34.640
<v Speaker 1>was focused on the flourishing of workers, h end of

3:23:34.760 --> 3:23:37.039
<v Speaker 1>society as a whole, as opposed to one that was

3:23:37.080 --> 3:23:41.080
<v Speaker 1>based on sort of you know, resource extraction where everything

3:23:41.120 --> 3:23:45.640
<v Speaker 1>flows to the top. Yeah, you want to explain some

3:23:45.760 --> 3:23:50.760
<v Speaker 1>more about how that went well? So, um yeah, it

3:23:51.480 --> 3:23:53.160
<v Speaker 1>it went well and then it went badly, I guess.

3:23:53.280 --> 3:23:56.240
<v Speaker 1>Um But from from from the reading we've done and

3:23:56.280 --> 3:24:00.120
<v Speaker 1>from our research, it seems like if basically, if the

3:24:00.720 --> 3:24:03.800
<v Speaker 1>if the US hadn't sent in the fascists to kill

3:24:03.879 --> 3:24:06.120
<v Speaker 1>them all, um this this would have worked. Like it

3:24:06.280 --> 3:24:08.760
<v Speaker 1>was working, and it was that the project was actually

3:24:08.760 --> 3:24:12.200
<v Speaker 1>going pretty well. We explained briefly what like I think

3:24:12.160 --> 3:24:15.200
<v Speaker 1>it becomes it's called product cybersyme, But what exactly is

3:24:15.360 --> 3:24:19.600
<v Speaker 1>like what was it doing? So? Um so, like Beer's

3:24:19.640 --> 3:24:22.160
<v Speaker 1>big kind of innovation is what we call the viable

3:24:22.200 --> 3:24:26.840
<v Speaker 1>system model or VSM, and it's a model that's, um

3:24:26.920 --> 3:24:29.680
<v Speaker 1>it's a model for these like autonomous social systems that

3:24:29.840 --> 3:24:32.360
<v Speaker 1>is kind of taking It's not I wouldn't say it's

3:24:32.440 --> 3:24:34.920
<v Speaker 1>entirely based on like the structure of the human body,

3:24:34.920 --> 3:24:37.199
<v Speaker 1>but it's like taking a lot of lessons from biology

3:24:37.200 --> 3:24:41.880
<v Speaker 1>and neurology and neuroscience and and cybernetics and just kind

3:24:41.879 --> 3:24:45.000
<v Speaker 1>of meshing them all together. Um. So, basically, like it's

3:24:45.040 --> 3:24:47.720
<v Speaker 1>like if your body is basically a bunch of autonomous

3:24:47.800 --> 3:24:49.640
<v Speaker 1>organs that all take care of their own business, plus

3:24:49.680 --> 3:24:53.200
<v Speaker 1>a nervous system that synchronizes them and unifies them into

3:24:53.240 --> 3:24:55.880
<v Speaker 1>a workable hole, then you can kind of see the

3:24:55.920 --> 3:24:59.600
<v Speaker 1>whole system as having this kind of mixture of vertical

3:24:59.680 --> 3:25:02.720
<v Speaker 1>and horror suntal aspects. Like on the one hand, it

3:25:02.720 --> 3:25:06.440
<v Speaker 1>has this horizontal aspect where the autonomous like system one

3:25:06.560 --> 3:25:09.760
<v Speaker 1>units are are well autonomous, more or less like the

3:25:10.040 --> 3:25:11.960
<v Speaker 1>harsh takes harsh takes care of its own thing. The

3:25:12.040 --> 3:25:13.760
<v Speaker 1>lungs take care of their own thing. But then the

3:25:13.800 --> 3:25:18.360
<v Speaker 1>nervous system meshes them together in layers so that it

3:25:18.440 --> 3:25:22.160
<v Speaker 1>can say, oh, hold on too much oxygen dial it

3:25:22.240 --> 3:25:24.960
<v Speaker 1>down a bit, and then the organs responds dynamically to

3:25:24.959 --> 3:25:27.520
<v Speaker 1>those those signals, right, So it's kind of like up

3:25:27.560 --> 3:25:30.360
<v Speaker 1>down feedback loops, right where then the lower levels of

3:25:30.360 --> 3:25:33.080
<v Speaker 1>the system are the smart bits that are doing all

3:25:33.080 --> 3:25:37.440
<v Speaker 1>the important work. But there's this supporting infrastructure of the

3:25:37.480 --> 3:25:40.440
<v Speaker 1>nervous system in the brain that unifies the whole thing

3:25:40.440 --> 3:25:44.039
<v Speaker 1>and keeps it all on the rails. Um So, and

3:25:44.480 --> 3:25:46.680
<v Speaker 1>importantly it's a kind of recursive model. So like a

3:25:46.959 --> 3:25:50.640
<v Speaker 1>human being is an autonomous unit, and then that it's

3:25:50.760 --> 3:25:53.240
<v Speaker 1>that unit is composed of more autonomous units, like the

3:25:53.320 --> 3:25:55.640
<v Speaker 1>organs and the muscles, and then each of those is

3:25:55.680 --> 3:25:58.880
<v Speaker 1>composed of cells which are autonomous units, and then you know,

3:25:58.920 --> 3:26:01.400
<v Speaker 1>so on. But like that latter goes upwards as well,

3:26:01.440 --> 3:26:04.640
<v Speaker 1>so that like a team is an autonomous unit composed

3:26:04.640 --> 3:26:08.480
<v Speaker 1>of human beings, a firm, or like a department, is

3:26:08.520 --> 3:26:12.240
<v Speaker 1>a autonomous unit composed of teams. A firm is composed

3:26:12.240 --> 3:26:16.080
<v Speaker 1>of departments, like a secretor is composed of firms. And

3:26:16.120 --> 3:26:20.920
<v Speaker 1>it's the same kind of structure at each layer. Um.

3:26:20.959 --> 3:26:24.279
<v Speaker 1>So that the kind of upside there is that like, um,

3:26:24.320 --> 3:26:26.760
<v Speaker 1>you don't like you kind of have a unit fairly

3:26:27.000 --> 3:26:29.480
<v Speaker 1>unifying like set of principles and like a science for

3:26:29.560 --> 3:26:34.119
<v Speaker 1>doing this kind of like coordination of autonomous units at

3:26:34.160 --> 3:26:37.160
<v Speaker 1>every level, at every every layer of society. So like

3:26:37.800 --> 3:26:40.560
<v Speaker 1>in principle, the sort of like the serbonetic principles that

3:26:40.560 --> 3:26:45.400
<v Speaker 1>get applied to cohering members of a team are the

3:26:45.440 --> 3:26:47.800
<v Speaker 1>same storty of principles that get applied to like sectors

3:26:47.800 --> 3:26:51.440
<v Speaker 1>in an economy. Um, with the same kind of you know,

3:26:51.680 --> 3:26:55.400
<v Speaker 1>bottom up kind of feedback online as well. Um. So

3:26:56.480 --> 3:27:00.320
<v Speaker 1>Stafford was invited to Chile to by the in a

3:27:00.400 --> 3:27:04.119
<v Speaker 1>government in so that that was like nineteen seventy, right, Um,

3:27:04.160 --> 3:27:06.840
<v Speaker 1>that that that election happened. So he arrived in late

3:27:06.879 --> 3:27:13.080
<v Speaker 1>nineteen seventy I think, Um, I mean certain on the timeline,

3:27:13.120 --> 3:27:15.480
<v Speaker 1>but we're looking at those those first few years of

3:27:15.520 --> 3:27:18.600
<v Speaker 1>the seventies as as the time when this is happening. Yeah, yeah,

3:27:18.600 --> 3:27:21.959
<v Speaker 1>I d elected in set in nicktey seventy. Yeah, so

3:27:22.000 --> 3:27:23.960
<v Speaker 1>it's towards the end of that year that he's he's

3:27:23.959 --> 3:27:26.920
<v Speaker 1>invited and he's basically kind of given the task of like, hey,

3:27:27.040 --> 3:27:29.680
<v Speaker 1>do all this stuff but with this entire economy, and

3:27:29.720 --> 3:27:33.480
<v Speaker 1>he's like, yeah, sure, cool, Um, so puts together projects

3:27:33.480 --> 3:27:36.640
<v Speaker 1>cybersen UM and there's kind of long story there of

3:27:36.680 --> 3:27:38.720
<v Speaker 1>like and then building out this kind of infrastructure and

3:27:38.720 --> 3:27:43.200
<v Speaker 1>like it's it's all highly experimental UM and highly tensive.

3:27:43.320 --> 3:27:45.560
<v Speaker 1>Like they one of the big problems they run into

3:27:45.640 --> 3:27:47.080
<v Speaker 1>is that like they don't have very much in the

3:27:47.080 --> 3:27:50.959
<v Speaker 1>way of like hardcare, especially because they're under embargo. So

3:27:51.000 --> 3:27:53.959
<v Speaker 1>they had like, um a pretty what at the time

3:27:54.000 --> 3:27:56.600
<v Speaker 1>was a pretty crafty old mainframe that they ran the

3:27:56.680 --> 3:28:01.000
<v Speaker 1>around the software on UM. But like step step one

3:28:01.040 --> 3:28:04.800
<v Speaker 1>was like UM installing this like huge communications network amongst

3:28:04.840 --> 3:28:07.040
<v Speaker 1>all the factories and UM like setting up like the

3:28:07.080 --> 3:28:09.480
<v Speaker 1>workers committees and stuff. Would feed information into it and

3:28:09.520 --> 3:28:12.440
<v Speaker 1>it would kind of again this like feedback thing where

3:28:12.760 --> 3:28:16.640
<v Speaker 1>you kind of take signals from the economy, integrate them,

3:28:16.640 --> 3:28:19.800
<v Speaker 1>and then go, oh, you're producing too much steel, Route

3:28:19.840 --> 3:28:22.480
<v Speaker 1>some of your product over to this this factory and

3:28:22.520 --> 3:28:24.560
<v Speaker 1>it will be better used there. And then you know,

3:28:24.800 --> 3:28:26.600
<v Speaker 1>you guys over there turn up this dial, you turn

3:28:26.640 --> 3:28:30.480
<v Speaker 1>them down this dial. So and then if that plan

3:28:30.600 --> 3:28:32.879
<v Speaker 1>doesn't quite work out, then you've got another layer of

3:28:32.879 --> 3:28:36.080
<v Speaker 1>feedback tomorrow to say, Okay, that plan didn't quite work,

3:28:36.080 --> 3:28:40.000
<v Speaker 1>here's an adjusted plan. So it's it's just like both

3:28:40.040 --> 3:28:42.560
<v Speaker 1>bottom up and top down sort of loop of feedback.

3:28:42.680 --> 3:28:46.160
<v Speaker 1>That's like, I think that the phrase pickering is is

3:28:46.200 --> 3:28:51.840
<v Speaker 1>reciprocal adaptation where the economy and its firms and its

3:28:51.840 --> 3:28:53.720
<v Speaker 1>workers are all kind of adapting to each other in

3:28:53.760 --> 3:28:55.400
<v Speaker 1>real time in a kind of in a in a

3:28:55.760 --> 3:29:03.640
<v Speaker 1>full system. UM. Uh, yes, no, that I mean, that's

3:29:03.680 --> 3:29:08.360
<v Speaker 1>that's essentially what Cyberson was. It was a system designed

3:29:08.600 --> 3:29:19.240
<v Speaker 1>too largely, I think, at first supplement the market, although

3:29:20.560 --> 3:29:24.520
<v Speaker 1>Beer later realizes that like, actually, if you have a

3:29:24.560 --> 3:29:31.000
<v Speaker 1>good system of this kind, you probably don't need a market. Um.

3:29:31.080 --> 3:29:36.080
<v Speaker 1>But essentially it was like, Okay, our economy has been

3:29:36.240 --> 3:29:43.320
<v Speaker 1>one that has been built around dependence too, uh, you know,

3:29:43.520 --> 3:29:47.160
<v Speaker 1>especially the United States, and it's been organized in that way,

3:29:47.200 --> 3:29:51.480
<v Speaker 1>and we need to reorganize the economy both to promote

3:29:51.480 --> 3:29:54.360
<v Speaker 1>the well being of the workers, the autonomy of the workers,

3:29:55.080 --> 3:29:58.600
<v Speaker 1>realized the ideals of socialism in that way, and also

3:29:58.760 --> 3:30:03.440
<v Speaker 1>to create a system that is less dependent on those

3:30:03.440 --> 3:30:09.920
<v Speaker 1>existing structures of imperialism. And so having this reciprocal adaptation UM,

3:30:09.959 --> 3:30:14.720
<v Speaker 1>having systems in place to connect things that were previously

3:30:14.879 --> 3:30:18.880
<v Speaker 1>disconnected would allow you to move in that way of

3:30:18.920 --> 3:30:23.920
<v Speaker 1>increasing autonomy and increasing freedom. UM. And that was generally

3:30:23.959 --> 3:30:29.959
<v Speaker 1>the idea of cyber sin Um. Yes, and there was

3:30:30.000 --> 3:30:33.160
<v Speaker 1>something very interesting like when we were reading the reissue

3:30:33.320 --> 3:30:35.320
<v Speaker 1>of his book Brain of the Firm, where he has

3:30:35.320 --> 3:30:38.560
<v Speaker 1>a section the end that that documents this whole experience

3:30:38.560 --> 3:30:42.600
<v Speaker 1>in chile Um, there's a really interesting parents where towards

3:30:42.640 --> 3:30:44.160
<v Speaker 1>the end of it he's like, and this is like

3:30:44.840 --> 3:30:48.120
<v Speaker 1>getting up towards the coupe where he's like, um, he

3:30:48.200 --> 3:30:50.920
<v Speaker 1>and the other cyber Sinem operatives, like the people are

3:30:50.920 --> 3:30:53.560
<v Speaker 1>putting this together, realize that like the workers and link

3:30:53.600 --> 3:30:56.680
<v Speaker 1>people in towns are are like just on their own,

3:30:56.760 --> 3:30:59.800
<v Speaker 1>just like using this stuff and these kind of principles

3:30:59.800 --> 3:31:04.640
<v Speaker 1>to just like abolish the value form basically like but

3:31:05.280 --> 3:31:09.199
<v Speaker 1>notably without the involvement from above, like as in Beer

3:31:09.240 --> 3:31:12.720
<v Speaker 1>and Company, stumble upon this just happening where they're like,

3:31:12.760 --> 3:31:14.960
<v Speaker 1>oh my god, they're just they're just dismantling the market,

3:31:15.040 --> 3:31:17.600
<v Speaker 1>and it's like it's all just kind of happening, and

3:31:17.680 --> 3:31:20.640
<v Speaker 1>that's there was something really wonderful to that then, Like

3:31:21.440 --> 3:31:24.280
<v Speaker 1>it it indicated like there was there really wants something

3:31:24.320 --> 3:31:29.120
<v Speaker 1>to it that like you could like as in people working,

3:31:29.160 --> 3:31:32.480
<v Speaker 1>people could use these tools and this like new way

3:31:32.520 --> 3:31:38.480
<v Speaker 1>of organizing themselves. Two just like liquidate market relations and

3:31:38.600 --> 3:31:42.200
<v Speaker 1>wage relations like spun spontaneously. But it's it's a spontaneity

3:31:42.280 --> 3:31:46.279
<v Speaker 1>that's that's not really it. It's it feels very different

3:31:46.280 --> 3:31:49.040
<v Speaker 1>from the kind of spontaneity you often get in it,

3:31:49.240 --> 3:31:51.760
<v Speaker 1>like the way leftist sort of anarchists talk about it often,

3:31:51.920 --> 3:31:54.440
<v Speaker 1>like the kind of spontaneity is like a magical sort

3:31:54.440 --> 3:31:56.160
<v Speaker 1>of thing, which is like where freedom just arrives from

3:31:56.160 --> 3:31:59.240
<v Speaker 1>out of nowhere. But this this was like installing infrastructure

3:31:59.240 --> 3:32:01.400
<v Speaker 1>to enable freedom and then it actually kind of happening

3:32:01.760 --> 3:32:04.879
<v Speaker 1>until the fascists showed up. You know. Yeah, what I

3:32:04.879 --> 3:32:08.240
<v Speaker 1>think is really interesting about it is that so you know,

3:32:08.520 --> 3:32:10.039
<v Speaker 1>you have you have like you have the sort of

3:32:10.040 --> 3:32:12.360
<v Speaker 1>central control center from which a lot of stuff is

3:32:12.400 --> 3:32:15.960
<v Speaker 1>being run. But you know, yeah, it's it's it's it's

3:32:16.000 --> 3:32:18.520
<v Speaker 1>it's a weird system because it's trying to link together

3:32:19.959 --> 3:32:22.560
<v Speaker 1>like a lot of different kinds of firms. Like you

3:32:22.600 --> 3:32:24.360
<v Speaker 1>have something saying in private firms, but you have a

3:32:24.400 --> 3:32:25.800
<v Speaker 1>lot of you have a lot of state run firms.

3:32:25.800 --> 3:32:28.280
<v Speaker 1>You also have firms that throughout this whole process, people

3:32:28.320 --> 3:32:31.320
<v Speaker 1>like workers just taking over factories, they're setting up these

3:32:31.360 --> 3:32:34.280
<v Speaker 1>sort of like call them industrial cordons. I think I'm

3:32:34.400 --> 3:32:38.400
<v Speaker 1>remembering way Spanish rights, Like yeah, they they you know,

3:32:38.440 --> 3:32:40.400
<v Speaker 1>they start setting up their own institutions, and it's it's

3:32:40.440 --> 3:32:43.160
<v Speaker 1>this becomes this way is sort of like networking these

3:32:43.160 --> 3:32:46.320
<v Speaker 1>groups together. And the thing that's the other thing is

3:32:46.360 --> 3:32:47.920
<v Speaker 1>it's interesting is you know, so you have you have

3:32:47.959 --> 3:32:50.560
<v Speaker 1>them on the one hand, like just getting rid of

3:32:50.560 --> 3:32:52.480
<v Speaker 1>markets and going like okay, well we can just coordinate

3:32:53.160 --> 3:32:56.000
<v Speaker 1>production through this and like not have markets. And then

3:32:56.040 --> 3:32:58.480
<v Speaker 1>the second thing they do is it's the freedom immediately

3:32:58.480 --> 3:33:01.320
<v Speaker 1>becomes political in in the sense that like, yeah, like

3:33:01.360 --> 3:33:03.039
<v Speaker 1>one of one of the things they do they there

3:33:03.080 --> 3:33:04.680
<v Speaker 1>that that's what's going on in this period is that

3:33:04.720 --> 3:33:08.920
<v Speaker 1>and there's Chile has a very very right wing like

3:33:09.680 --> 3:33:11.800
<v Speaker 1>it's basically like the even today, it's like it's like

3:33:11.920 --> 3:33:14.000
<v Speaker 1>really like one of the only like union like huge

3:33:14.040 --> 3:33:16.240
<v Speaker 1>unions left in Chile is is truckers unions. And those

3:33:16.240 --> 3:33:19.120
<v Speaker 1>guys are extremely right wing. There in this period of

3:33:19.160 --> 3:33:21.520
<v Speaker 1>being backed by the CIA, they're being trained by f

3:33:21.640 --> 3:33:24.800
<v Speaker 1>l c I O as I say, like every episode,

3:33:25.640 --> 3:33:29.000
<v Speaker 1>but like yeah, and and they're you know, they're intentionally

3:33:29.080 --> 3:33:31.560
<v Speaker 1>doing strikes trying to oversaw the government by blocking production,

3:33:31.680 --> 3:33:35.280
<v Speaker 1>and you know, like the workers are like, Okay, hold on,

3:33:35.320 --> 3:33:38.680
<v Speaker 1>we can just use this symenetic system to figure out

3:33:38.720 --> 3:33:41.800
<v Speaker 1>where these blocks are, figure out where materials need to

3:33:41.840 --> 3:33:43.959
<v Speaker 1>move through, and we can just you know, we can

3:33:44.000 --> 3:33:46.640
<v Speaker 1>just stop the kind of revolution. We can just sort

3:33:46.640 --> 3:33:49.039
<v Speaker 1>of like we can we can just we can just

3:33:49.080 --> 3:33:51.760
<v Speaker 1>fight our way through it. And and it's interesting, is

3:33:51.800 --> 3:33:54.880
<v Speaker 1>like this happens, and so then that that like the

3:33:55.000 --> 3:33:57.680
<v Speaker 1>the original plan of using sort of of using these

3:33:57.720 --> 3:34:00.360
<v Speaker 1>truckers is like the sort of right wing like the

3:34:00.360 --> 3:34:03.480
<v Speaker 1>first attempt fails, and once that fails, it's like they

3:34:03.480 --> 3:34:06.440
<v Speaker 1>have to go to the military m and the coup

3:34:06.480 --> 3:34:10.400
<v Speaker 1>eventually works. It's it's hard to it's hard to resist

3:34:10.440 --> 3:34:13.400
<v Speaker 1>a coup outright, isn't it. Um? Yeah, Yeah. The thing

3:34:13.440 --> 3:34:15.640
<v Speaker 1>with the trucker strike is not like yeah, it's you

3:34:15.640 --> 3:34:17.720
<v Speaker 1>can very well imagine like the CIA and stuff going

3:34:17.720 --> 3:34:19.200
<v Speaker 1>into it thinking about that this is what we'll do.

3:34:19.280 --> 3:34:22.080
<v Speaker 1>That's right, this will sell it up, but not realizing

3:34:22.120 --> 3:34:25.520
<v Speaker 1>that the workers actually had in their hands a like

3:34:26.400 --> 3:34:30.080
<v Speaker 1>vastly more sophisticated system for out maneuvering them. Yeah, and

3:34:30.280 --> 3:34:33.040
<v Speaker 1>that system works like a charm, like like clockwork, just

3:34:33.120 --> 3:34:35.800
<v Speaker 1>like and even like you read the accounts from this thing,

3:34:35.840 --> 3:34:39.040
<v Speaker 1>like both in eating Medina's cybernetic revelation areas and in

3:34:39.120 --> 3:34:41.480
<v Speaker 1>Beer's on account, and there's like the sense that was

3:34:41.520 --> 3:34:43.760
<v Speaker 1>actually kind of spooky and weird. But I like even

3:34:43.760 --> 3:34:46.280
<v Speaker 1>the people involved didn't quite expected to work out that way,

3:34:46.320 --> 3:34:48.800
<v Speaker 1>and that like they were surprised at how effective it is,

3:34:49.160 --> 3:34:51.240
<v Speaker 1>but that it gets back to the core of cyberneticsent like,

3:34:52.000 --> 3:34:55.720
<v Speaker 1>feedback is weirdly effective at getting things done. You know,

3:34:55.760 --> 3:34:59.280
<v Speaker 1>these like highly tuned feedback systems, they give you a

3:34:59.320 --> 3:35:03.280
<v Speaker 1>lot of to maneuver this complex you know. Yeah, And

3:35:03.520 --> 3:35:07.160
<v Speaker 1>I think in some sense, like this is like people

3:35:07.200 --> 3:35:08.720
<v Speaker 1>talk a lot about Chile is sort of like the

3:35:08.760 --> 3:35:11.600
<v Speaker 1>sort of foreclosed future of like an electoral demarcratic socialism,

3:35:11.640 --> 3:35:13.680
<v Speaker 1>But like, I don't think that was the potential of

3:35:13.720 --> 3:35:17.080
<v Speaker 1>the moment. The potential of the moment was this. And

3:35:17.200 --> 3:35:20.200
<v Speaker 1>it's interesting to me that well because Beers kind of

3:35:20.240 --> 3:35:25.680
<v Speaker 1>traces out a political history that never quite happened, which

3:35:25.720 --> 3:35:27.520
<v Speaker 1>is so okay. One of the one of the sort

3:35:27.520 --> 3:35:30.400
<v Speaker 1>of big political trends over the course of the twenty

3:35:30.480 --> 3:35:32.840
<v Speaker 1>century is you have all these people who were sort

3:35:32.879 --> 3:35:36.000
<v Speaker 1>of like they they basically got turned into planning bureaucrats

3:35:36.080 --> 3:35:38.640
<v Speaker 1>Dree in June World War two, because every government basically

3:35:38.640 --> 3:35:41.960
<v Speaker 1>turns into a giant planning engine, and then you know,

3:35:42.080 --> 3:35:43.480
<v Speaker 1>some of them go into some of them, you know,

3:35:43.560 --> 3:35:46.000
<v Speaker 1>essentially stay on in the government doing planning stuff. Beers

3:35:46.120 --> 3:35:48.000
<v Speaker 1>like goes into the corporate world, and the corporations are

3:35:48.040 --> 3:35:50.039
<v Speaker 1>also you know, they start doing they also start doing

3:35:50.040 --> 3:35:54.039
<v Speaker 1>this planning stuff, and you know, but Beers is interesting

3:35:54.080 --> 3:35:57.160
<v Speaker 1>because he he pivots, like he pivots in a direction

3:35:57.640 --> 3:36:02.240
<v Speaker 1>that the world doesn't, which is he pivots towards Okay,

3:36:02.280 --> 3:36:05.720
<v Speaker 1>the solution to sort of you know, the kind of

3:36:05.720 --> 3:36:10.160
<v Speaker 1>like decay of these like authoritarian planning systems, whether whether

3:36:10.200 --> 3:36:12.000
<v Speaker 1>they be like the corporate versions of it or the

3:36:12.040 --> 3:36:17.440
<v Speaker 1>sort of like state administered like total economic planning from

3:36:17.440 --> 3:36:19.800
<v Speaker 1>the top down versions is oh well, okay, we need

3:36:19.840 --> 3:36:24.680
<v Speaker 1>to have planning from the bottom up and distributed. Yeah. Yeah.

3:36:24.760 --> 3:36:28.920
<v Speaker 1>And he, like everyone involved with Iverson gets murdered. The

3:36:29.000 --> 3:36:31.279
<v Speaker 1>only reason Beer survives because he wasn't in the country.

3:36:31.800 --> 3:36:35.520
<v Speaker 1>And it's it's just really interesting, like like it's kind

3:36:35.520 --> 3:36:39.840
<v Speaker 1>of not a story. Everybody got murdered, but some of

3:36:39.879 --> 3:36:43.880
<v Speaker 1>them did, and some of them were in exile. Uh,

3:36:44.160 --> 3:36:46.200
<v Speaker 1>some of them were imprisoned. Yeah, it was, it was,

3:36:46.280 --> 3:36:48.720
<v Speaker 1>it was, you know, it was not a good time.

3:36:48.840 --> 3:36:51.440
<v Speaker 1>Beer got out early and he knew things that we're

3:36:51.440 --> 3:36:54.120
<v Speaker 1>getting we're getting bad, and everybody around him knew things

3:36:54.160 --> 3:36:57.360
<v Speaker 1>were getting bad. Um. Yeah, like he was on him.

3:36:57.400 --> 3:36:58.840
<v Speaker 1>He was on a kind of I guess, like it's

3:36:58.879 --> 3:37:01.840
<v Speaker 1>almost adic mission to like try and get some of

3:37:01.840 --> 3:37:03.720
<v Speaker 1>the blockade stuff. Like he was trying to. I think

3:37:03.720 --> 3:37:05.720
<v Speaker 1>he was trying to flog like a container ship full

3:37:05.720 --> 3:37:08.880
<v Speaker 1>of iron or something. You know, he was shopping shopping

3:37:08.879 --> 3:37:10.440
<v Speaker 1>it around to try and trying to help out the

3:37:10.480 --> 3:37:15.160
<v Speaker 1>likely appine to the world. That's what it was. Yeah.

3:37:15.800 --> 3:37:20.280
<v Speaker 1>But um, yeah, it's um hold on, I had a

3:37:20.320 --> 3:37:23.520
<v Speaker 1>thought there. Um. And then like after afterwards, um, like

3:37:23.560 --> 3:37:25.400
<v Speaker 1>Beer spent a fair bit as time like trying to

3:37:25.480 --> 3:37:27.920
<v Speaker 1>get his his comrades out of out of Chile and

3:37:27.920 --> 3:37:30.280
<v Speaker 1>get them out of prison and got the got them

3:37:30.280 --> 3:37:35.959
<v Speaker 1>resettled in um in the UK and so on America

3:37:36.040 --> 3:37:43.800
<v Speaker 1>as well. Um. But yeah, I think that Um, this

3:37:44.480 --> 3:37:48.400
<v Speaker 1>is like that's a very interesting point about the the

3:37:48.720 --> 3:37:51.240
<v Speaker 1>you know, the sort of the real value of this

3:37:51.320 --> 3:38:00.440
<v Speaker 1>moment being that movement towards autonomy, that that reorganization of society,

3:38:00.640 --> 3:38:08.360
<v Speaker 1>not towards UH neoliberal engineering of markets and uh sort

3:38:08.400 --> 3:38:14.520
<v Speaker 1>of reinforcement of private dictatorships, um, but towards a kind

3:38:14.560 --> 3:38:19.119
<v Speaker 1>of like holistic control system that is still informed by

3:38:19.440 --> 3:38:22.880
<v Speaker 1>you know, the principles of autonomy and UH and and

3:38:22.879 --> 3:38:28.640
<v Speaker 1>and science. UM. It's it's definitely like an answer to

3:38:28.760 --> 3:38:34.360
<v Speaker 1>the crisis of the seventies which was not taken up.

3:38:34.440 --> 3:38:37.200
<v Speaker 1>And in that sense it is a foreclosed future, but

3:38:37.280 --> 3:38:40.040
<v Speaker 1>of course one that we can take lessons from now. Yeah,

3:38:40.320 --> 3:38:42.879
<v Speaker 1>I think there's something else that's very interesting me about this,

3:38:43.000 --> 3:38:48.240
<v Speaker 1>because you know, if if you look at how like

3:38:48.280 --> 3:38:50.240
<v Speaker 1>if you look at how the socialist block sort of

3:38:50.600 --> 3:38:53.959
<v Speaker 1>responds to the crisis and seventies, and you know, they're

3:38:54.000 --> 3:38:57.880
<v Speaker 1>sort of decaying the eighties, like they have this option

3:38:58.000 --> 3:39:00.360
<v Speaker 1>available to them, right they had they had They have

3:39:00.440 --> 3:39:01.520
<v Speaker 1>made a lot of plays, they have a lot they

3:39:01.520 --> 3:39:03.440
<v Speaker 1>have a lot better technology than with the lands are

3:39:03.520 --> 3:39:08.000
<v Speaker 1>using that have more resources, and every single one of

3:39:08.040 --> 3:39:12.519
<v Speaker 1>them goes no and instead just sort of like transitions,

3:39:12.560 --> 3:39:15.840
<v Speaker 1>you know, instead of I think it has to do

3:39:15.959 --> 3:39:19.560
<v Speaker 1>with there there there's a line this this is this

3:39:19.640 --> 3:39:23.520
<v Speaker 1>is like slightly before this, there's a line in UM

3:39:23.879 --> 3:39:25.959
<v Speaker 1>a debate Maw and Joe and Li are having in

3:39:26.000 --> 3:39:28.640
<v Speaker 1>I think it's seven. This is like the peak of

3:39:29.879 --> 3:39:31.800
<v Speaker 1>the sort of workers led part of the culture revolution,

3:39:31.879 --> 3:39:35.480
<v Speaker 1>like the works have taken Shanghai, and Maw and Joe

3:39:35.480 --> 3:39:39.119
<v Speaker 1>and I are talking and they're they're trying to figure out,

3:39:39.160 --> 3:39:42.520
<v Speaker 1>like what are they gonna do? You know, they they've

3:39:42.560 --> 3:39:46.720
<v Speaker 1>set off this force. It's now become uncontrollable. And there's

3:39:46.720 --> 3:39:49.520
<v Speaker 1>there's this line where they're talking about, Okay, well, if

3:39:49.560 --> 3:39:50.960
<v Speaker 1>if we give if you give them, if you give

3:39:51.000 --> 3:39:54.920
<v Speaker 1>them a commune, they have to have free elections, and

3:39:55.200 --> 3:39:57.920
<v Speaker 1>Joe and La is like, well that would be anarchism.

3:39:57.959 --> 3:39:59.800
<v Speaker 1>And then they're just like, oh god, we can't do that,

3:39:59.840 --> 3:40:01.840
<v Speaker 1>and they never do in the end, you know that

3:40:01.920 --> 3:40:03.600
<v Speaker 1>the end result of this whole sort of that whole

3:40:03.600 --> 3:40:06.600
<v Speaker 1>sort of processes that trying to like instead of doing,

3:40:07.520 --> 3:40:12.400
<v Speaker 1>instead of sort of like devolving any level of control

3:40:12.480 --> 3:40:16.480
<v Speaker 1>down to like any of the workers who are doing things,

3:40:16.520 --> 3:40:18.240
<v Speaker 1>they're like, Okay, well we'll just we'll just you know,

3:40:18.280 --> 3:40:20.560
<v Speaker 1>we'll we'll we'll do capitalism instead. Well, well you will,

3:40:20.680 --> 3:40:25.200
<v Speaker 1>you know, we'll create markets will sort of like maintain

3:40:25.240 --> 3:40:32.280
<v Speaker 1>our firm structure, but you know, the party into it. Yeah, yeah,

3:40:32.320 --> 3:40:34.480
<v Speaker 1>And it's it's this, it's it's a very interesting thing

3:40:34.520 --> 3:40:37.280
<v Speaker 1>to me too, because like there have been other like

3:40:38.200 --> 3:40:40.720
<v Speaker 1>you know, like they're like lots of socialist parties of

3:40:40.800 --> 3:40:44.720
<v Speaker 1>sort of various like degrees of radical nous have come

3:40:44.760 --> 3:40:49.720
<v Speaker 1>to power like since nineteen seventy three, and to my knowledge,

3:40:49.800 --> 3:40:51.680
<v Speaker 1>not a single one of them has ever picked any

3:40:51.680 --> 3:40:54.240
<v Speaker 1>of this stuff back up, like even even you know,

3:40:54.320 --> 3:40:57.879
<v Speaker 1>like like the most radical sort of like like you know,

3:40:57.959 --> 3:41:00.920
<v Speaker 1>like like like early Chavas never like touches this, like

3:41:01.000 --> 3:41:04.199
<v Speaker 1>even like I don't like I I don't I don't

3:41:04.320 --> 3:41:08.680
<v Speaker 1>think like I don't think the easy Lends ever done it,

3:41:08.800 --> 3:41:11.400
<v Speaker 1>Like I mean, they have petological issues there, but like

3:41:11.959 --> 3:41:16.279
<v Speaker 1>it's it's it's it's interesting to me that like basically

3:41:16.520 --> 3:41:20.480
<v Speaker 1>no one who's ever taken power since has ever attempted

3:41:20.520 --> 3:41:24.680
<v Speaker 1>it again. H which again is changed because this is

3:41:24.800 --> 3:41:27.840
<v Speaker 1>you know, one of one of the sort of like

3:41:28.080 --> 3:41:30.440
<v Speaker 1>this you would think this is like this is at

3:41:30.520 --> 3:41:35.640
<v Speaker 1>least a potential solution to sort of this this this

3:41:35.640 --> 3:41:38.320
<v Speaker 1>this problem of the stagnation and sort of collapse of

3:41:38.560 --> 3:41:41.200
<v Speaker 1>the old sort of adults. There's a plenty of economies,

3:41:41.240 --> 3:41:44.400
<v Speaker 1>but no one takes it up. And I'm interested to

3:41:44.400 --> 3:41:47.080
<v Speaker 1>think what you too think about that, like why this

3:41:47.120 --> 3:41:50.800
<v Speaker 1>doesn't happen? Yeah, there's a I think there's an interesting

3:41:50.840 --> 3:41:53.960
<v Speaker 1>dimension of Beer's work in Chile that kind of I

3:41:54.000 --> 3:42:00.160
<v Speaker 1>think um might provide some answers to that, which is that. Know,

3:42:00.320 --> 3:42:04.720
<v Speaker 1>he he was in charge of setting up Cyberson, and

3:42:04.840 --> 3:42:14.040
<v Speaker 1>Cyberson was kind of a system for optimizing the economy,

3:42:14.400 --> 3:42:19.920
<v Speaker 1>but he had other concerns and other briefs that he

3:42:20.000 --> 3:42:23.000
<v Speaker 1>was working on at the same time. And what he

3:42:23.080 --> 3:42:29.440
<v Speaker 1>came to realize was that there was a layer of

3:42:31.120 --> 3:42:37.760
<v Speaker 1>management and experts in the organization of the economy that

3:42:37.959 --> 3:42:43.439
<v Speaker 1>were happy enough to sort of work on a Cyberson

3:42:43.680 --> 3:42:50.440
<v Speaker 1>that was designed to improve production numbers, but they had

3:42:50.640 --> 3:42:56.640
<v Speaker 1>real resistance to the idea of worker autonomy because of

3:42:56.760 --> 3:43:02.240
<v Speaker 1>the because of of of wanting to maintain their their

3:43:02.320 --> 3:43:08.560
<v Speaker 1>job privileges, and because of the prejudices of their their habitats.

3:43:08.600 --> 3:43:10.600
<v Speaker 1>I guess you could say that what they learned when

3:43:10.640 --> 3:43:13.840
<v Speaker 1>they were educated as engineers or managers or whatever, and

3:43:14.320 --> 3:43:16.640
<v Speaker 1>you know, where the people who know things the workers

3:43:16.680 --> 3:43:19.880
<v Speaker 1>don't know things, they shouldn't be in charge that kind

3:43:19.879 --> 3:43:23.720
<v Speaker 1>of thing. And so he starts to he starts to

3:43:23.840 --> 3:43:29.080
<v Speaker 1>realize that in order to really make cybersen effective as

3:43:29.120 --> 3:43:33.640
<v Speaker 1>an engine for autonomy, what needs to happen is that um,

3:43:34.160 --> 3:43:37.480
<v Speaker 1>sort of what you are describing with the Shanghai commune Uh,

3:43:38.400 --> 3:43:46.400
<v Speaker 1>the the workers need to learn the cybernetic principles themselves

3:43:46.959 --> 3:43:54.039
<v Speaker 1>and implement them through autonomous action. UM. And so he

3:43:54.080 --> 3:43:56.880
<v Speaker 1>starts to try to kind of like right up, like

3:43:57.360 --> 3:44:01.640
<v Speaker 1>right pamphlets that can be distributed to the workers so

3:44:01.720 --> 3:44:07.040
<v Speaker 1>that the information that he has as theory is not

3:44:07.320 --> 3:44:12.320
<v Speaker 1>being filtered through a bureaucracy, but is instead, like you know,

3:44:12.560 --> 3:44:18.120
<v Speaker 1>involved in an educational process of self mode mobilization among

3:44:18.160 --> 3:44:24.120
<v Speaker 1>the workers. UM. And so you know this really uh

3:44:24.440 --> 3:44:27.520
<v Speaker 1>doesn't mean that expert knowledge is irrelevant, but it does

3:44:27.600 --> 3:44:34.760
<v Speaker 1>mean that it does imply threatening the social privileges of

3:44:34.840 --> 3:44:41.360
<v Speaker 1>management and expert knowledge, because in Beer's conception of management,

3:44:41.959 --> 3:44:45.440
<v Speaker 1>management is something that is done by anyone who has

3:44:45.520 --> 3:44:51.120
<v Speaker 1>the power to affect an organization or change and organization.

3:44:51.600 --> 3:44:54.560
<v Speaker 1>So if the workers are able to change their organizations,

3:44:54.600 --> 3:45:00.359
<v Speaker 1>they are also managers. That's not something exclusive to experts.

3:45:00.400 --> 3:45:03.240
<v Speaker 1>For for Beer, management is a function. It's not a person.

3:45:03.879 --> 3:45:07.360
<v Speaker 1>Right in Beer's ideal world, like management would just be

3:45:08.160 --> 3:45:11.720
<v Speaker 1>these like decision nodes that emerge among among workers. I

3:45:11.760 --> 3:45:14.720
<v Speaker 1>can like the management manager would never be a person.

3:45:15.280 --> 3:45:18.519
<v Speaker 1>A manager would be like a kind of structural information

3:45:18.560 --> 3:45:25.800
<v Speaker 1>processing like, um, thing that happens among people. Um. Yeah yeah.

3:45:26.480 --> 3:45:28.880
<v Speaker 1>And so like when you see in for example, the

3:45:29.000 --> 3:45:34.560
<v Speaker 1>USS are the option of creating a planning network, a

3:45:34.600 --> 3:45:43.160
<v Speaker 1>computerized telecommunications planning network throughout the whole union. Um, it's

3:45:43.240 --> 3:45:47.879
<v Speaker 1>basically shot down for two reasons. One, it would be

3:45:48.000 --> 3:45:50.560
<v Speaker 1>very very expensive for them to develop. It would be

3:45:51.120 --> 3:45:55.080
<v Speaker 1>on the order of of doing you know, their nuclear

3:45:55.120 --> 3:46:01.280
<v Speaker 1>weapons development, perhaps more expensive than that. Uh. And two

3:46:02.280 --> 3:46:11.080
<v Speaker 1>it is simply at odds with the system of like planning,

3:46:12.040 --> 3:46:15.320
<v Speaker 1>the command economy that had that had grown up in

3:46:15.360 --> 3:46:19.840
<v Speaker 1>the wake of the revolution. Right, it's simply at odds

3:46:19.840 --> 3:46:23.800
<v Speaker 1>with the power of all of the factory managers, the planners,

3:46:23.840 --> 3:46:26.720
<v Speaker 1>all that kind of stuff. It just kind of makes

3:46:27.640 --> 3:46:31.280
<v Speaker 1>it threatens their identity and it threatens their position of power.

3:46:31.720 --> 3:46:35.280
<v Speaker 1>And so I think that when you look at the

3:46:35.360 --> 3:46:39.640
<v Speaker 1>socialist countries and why they didn't adopt this system, I

3:46:39.680 --> 3:46:42.240
<v Speaker 1>think it's because they it would require the people in

3:46:42.320 --> 3:46:49.320
<v Speaker 1>power to really rethink their entire role and identity as

3:46:49.480 --> 3:46:54.960
<v Speaker 1>members of society. Um. Yeah, And then it's kind of

3:46:55.280 --> 3:46:57.960
<v Speaker 1>there's a treadful irony really in that link. It's it's

3:46:57.959 --> 3:47:01.279
<v Speaker 1>Stafford me or somebody who comes out of like bourgeois

3:47:01.320 --> 3:47:04.760
<v Speaker 1>like management stuff, um and is deep in the pocket

3:47:04.800 --> 3:47:09.200
<v Speaker 1>for that. He's the one who actually sincerely pursues the

3:47:09.240 --> 3:47:13.400
<v Speaker 1>most radical project in like socialist history that we've ever seen,

3:47:13.879 --> 3:47:16.640
<v Speaker 1>vastly more radical in its intent, and it's like kind

3:47:16.640 --> 3:47:18.959
<v Speaker 1>of it's the beginnings of its impact than anything any

3:47:19.040 --> 3:47:21.960
<v Speaker 1>Leninist has ever done. And it's basically because he actually

3:47:22.040 --> 3:47:27.080
<v Speaker 1>did want real freedom and autonomy for working people, and

3:47:27.240 --> 3:47:29.879
<v Speaker 1>your average leniness just doesn't, you know, like again, like

3:47:29.920 --> 3:47:31.520
<v Speaker 1>to go back to the example from earlier, right that

3:47:31.600 --> 3:47:36.080
<v Speaker 1>like when when under pressure, they will they'll do capitalism

3:47:36.120 --> 3:47:40.760
<v Speaker 1>before they'll do anything that even resembles um, autonomy for workers,

3:47:41.040 --> 3:47:43.800
<v Speaker 1>they will take that path rather than doing the right thing.

3:47:44.280 --> 3:47:46.280
<v Speaker 1>You know. That does speak to the character of the thing,

3:47:46.320 --> 3:47:49.000
<v Speaker 1>and it's it's it's it's it's it's that class interest

3:47:49.440 --> 3:47:51.879
<v Speaker 1>basically of those kind of functionaries, right, Like, And the

3:47:51.920 --> 3:47:54.120
<v Speaker 1>thing that makes Beery different is that he sincerely actually

3:47:54.120 --> 3:47:57.720
<v Speaker 1>wanted to do it, you know, and the worker's autonomy

3:47:57.720 --> 3:48:00.240
<v Speaker 1>thing wasn't just a smoke screen for him, you know. Yeah,

3:48:00.280 --> 3:48:02.480
<v Speaker 1>And when when he starts to come up with these

3:48:02.520 --> 3:48:05.959
<v Speaker 1>ideas of like thinking like, okay, like an economic planning

3:48:06.000 --> 3:48:09.760
<v Speaker 1>system is not adequate, we need to go beyond that

3:48:09.959 --> 3:48:14.720
<v Speaker 1>to thinking about the constitution of the social body, he

3:48:14.720 --> 3:48:20.640
<v Speaker 1>he quickly finds that he's being marginalized within those circles

3:48:20.680 --> 3:48:25.240
<v Speaker 1>of planners in the Chilean government because this is not

3:48:25.480 --> 3:48:30.720
<v Speaker 1>something that they are enthusiastic about. They're actually quite concerned

3:48:30.760 --> 3:48:33.760
<v Speaker 1>about this idea. Even if I end would be, you know,

3:48:33.840 --> 3:48:37.000
<v Speaker 1>all for it, right, because he was he was very

3:48:37.040 --> 3:48:42.680
<v Speaker 1>sincere about his interest in an autonomy, UM, there were

3:48:42.720 --> 3:48:46.160
<v Speaker 1>still many people around beer who did not particularly like

3:48:46.320 --> 3:48:51.400
<v Speaker 1>the idea. UM. Yeah, absolutely. And I think if we

3:48:51.480 --> 3:48:54.800
<v Speaker 1>look at it, you know, in terms of why hasn't

3:48:54.800 --> 3:48:59.280
<v Speaker 1>it happened since then, in in all of these intervening decades,

3:48:59.840 --> 3:49:05.480
<v Speaker 1>I think you also have to look at, um the

3:49:05.520 --> 3:49:09.760
<v Speaker 1>international system and the way that countries figure into it,

3:49:09.880 --> 3:49:16.040
<v Speaker 1>because we have all of these um neoliberal structures of

3:49:16.080 --> 3:49:20.200
<v Speaker 1>management and organization that were created in the eighties and

3:49:20.320 --> 3:49:26.160
<v Speaker 1>nineties and early odds uh that socialist government has to

3:49:26.400 --> 3:49:31.360
<v Speaker 1>contend with if they are to embark on a program

3:49:31.440 --> 3:49:35.280
<v Speaker 1>like this, which isn't to say it's impossible, but what

3:49:35.320 --> 3:49:39.040
<v Speaker 1>it does mean is that there are all these sort

3:49:39.120 --> 3:49:46.880
<v Speaker 1>of um, highly complex regulatory and organizational structures that have

3:49:47.200 --> 3:49:52.480
<v Speaker 1>roots deep in our societies right now, and it is

3:49:52.520 --> 3:49:57.120
<v Speaker 1>the path of least resistance to not attempt to engage

3:49:57.160 --> 3:50:01.600
<v Speaker 1>in a in in uh an effort to kind of

3:50:01.920 --> 3:50:05.600
<v Speaker 1>you know, let the market atrophy as you develop an

3:50:05.600 --> 3:50:10.600
<v Speaker 1>alternative structure for social organization, um, because all of these

3:50:10.600 --> 3:50:12.880
<v Speaker 1>structures are there and you have to kind of like

3:50:13.080 --> 3:50:17.120
<v Speaker 1>root them out and replace them with something new, as

3:50:17.160 --> 3:50:21.640
<v Speaker 1>opposed to having all these ready mades of what's already there,

3:50:22.280 --> 3:50:30.120
<v Speaker 1>the market centered solutions, the the the kind of autocratic solutions, um,

3:50:30.160 --> 3:50:33.280
<v Speaker 1>you know, all of the management systems that have been

3:50:33.360 --> 3:50:37.320
<v Speaker 1>developed with an autocracy in mind instead of something that

3:50:37.440 --> 3:50:41.400
<v Speaker 1>is truly democratic and uh kind of self just dating

3:50:41.960 --> 3:50:44.560
<v Speaker 1>mm hmm. And I think as well, um, there's there's

3:50:44.560 --> 3:50:49.160
<v Speaker 1>a kind of other thing that like, um, like the

3:50:49.800 --> 3:50:52.480
<v Speaker 1>left has been kind of in a very weak position

3:50:52.520 --> 3:50:55.240
<v Speaker 1>for quite a while now, like since then, since the seventies,

3:50:55.320 --> 3:51:01.240
<v Speaker 1>right and like um, yes, like we're we're just we're

3:51:01.240 --> 3:51:04.600
<v Speaker 1>just starting to come around to maybe being on possibly

3:51:04.640 --> 3:51:07.520
<v Speaker 1>an upswing. But also like I think there was this

3:51:07.600 --> 3:51:09.840
<v Speaker 1>kind of long depressive phase at the end of the

3:51:10.080 --> 3:51:13.040
<v Speaker 1>at the crossing in the centuries right where a lot

3:51:13.080 --> 3:51:15.480
<v Speaker 1>of like left is kind of and this this this

3:51:15.480 --> 3:51:17.880
<v Speaker 1>actually gets into like why some of the reasons why

3:51:17.920 --> 3:51:21.000
<v Speaker 1>we started general into that unit that like we felt

3:51:21.000 --> 3:51:22.880
<v Speaker 1>like we needed to bring this kind of like systems

3:51:22.880 --> 3:51:27.200
<v Speaker 1>thinking and like technical seriousness back to the table after

3:51:27.840 --> 3:51:30.840
<v Speaker 1>the kind of weird depressive phases where like you know,

3:51:30.880 --> 3:51:34.240
<v Speaker 1>like say the ultra globalization stuff for the occupy stuff,

3:51:34.280 --> 3:51:37.760
<v Speaker 1>where people kind of take an almost explicitly anti strategic

3:51:37.840 --> 3:51:40.480
<v Speaker 1>kind of turn and like a kind of anti technical turn.

3:51:41.000 --> 3:51:43.640
<v Speaker 1>You know, there's that kind of depressive hangover of like

3:51:43.680 --> 3:51:46.520
<v Speaker 1>oh my god, like capital and it's it's it's technology

3:51:46.640 --> 3:51:48.320
<v Speaker 1>is is hegemonic? Like how the funk are we ever

3:51:48.360 --> 3:51:50.120
<v Speaker 1>going to get out of this? Like it would have

3:51:50.160 --> 3:51:54.800
<v Speaker 1>been heard to make an argument for a scientific and

3:51:54.880 --> 3:51:59.080
<v Speaker 1>like technical kind of fusion with with the humanist kind

3:51:59.080 --> 3:52:03.200
<v Speaker 1>of impulses of socialism, But that's I think we're getting

3:52:03.200 --> 3:52:04.800
<v Speaker 1>to a point where we can startish actually having that

3:52:04.880 --> 3:52:07.520
<v Speaker 1>conversation again, like we're we're seeing a bit more of

3:52:07.520 --> 3:52:09.880
<v Speaker 1>a turn towards that, and it can turn towards like

3:52:09.920 --> 3:52:13.000
<v Speaker 1>this kind of serious kind of like more and more

3:52:13.040 --> 3:52:16.320
<v Speaker 1>serious kind of discussion of like hey, like okay, like okay,

3:52:16.480 --> 3:52:18.960
<v Speaker 1>like we we we we fucking hate the current order

3:52:19.000 --> 3:52:20.720
<v Speaker 1>of things. We want to we want to see it

3:52:20.760 --> 3:52:23.480
<v Speaker 1>gotten rid of what would we actually replace it with?

3:52:23.560 --> 3:52:25.720
<v Speaker 1>Like functionally, how would things actually work? Like I think

3:52:25.760 --> 3:52:27.600
<v Speaker 1>those kind of conversations are coming back on the table

3:52:27.640 --> 3:52:30.240
<v Speaker 1>in a way that those were just impossible in the nineties,

3:52:30.560 --> 3:52:33.600
<v Speaker 1>like after the Berlin Wall came down or whatever. They

3:52:33.640 --> 3:52:35.720
<v Speaker 1>were impossible a couple of years ago. You know. Yeah,

3:52:35.800 --> 3:52:42.800
<v Speaker 1>the the market as the fundament of society basically seemed

3:52:42.840 --> 3:52:48.600
<v Speaker 1>to be invincible at that time. Um, And there was

3:52:48.640 --> 3:52:56.000
<v Speaker 1>a lot of just sort of wrongheaded assumptions about what

3:52:56.280 --> 3:53:00.320
<v Speaker 1>was and wasn't true about it and about society as

3:53:00.320 --> 3:53:03.080
<v Speaker 1>a whole. And you know, we've had a lot of

3:53:03.200 --> 3:53:09.160
<v Speaker 1>chaos in the years since then. That was um that

3:53:09.240 --> 3:53:13.000
<v Speaker 1>affected not just the countries that we were you know,

3:53:13.600 --> 3:53:18.640
<v Speaker 1>being restructured by the I m F, but actually came

3:53:18.680 --> 3:53:23.160
<v Speaker 1>and affected the core of the world economy as well. Uh.

3:53:23.200 --> 3:53:26.600
<v Speaker 1>And I think that that that's sort of like, you know,

3:53:26.640 --> 3:53:28.960
<v Speaker 1>in the same way that World War One kind of

3:53:29.000 --> 3:53:33.800
<v Speaker 1>disproved the idea of the white man's invincibility and superiority,

3:53:34.200 --> 3:53:39.600
<v Speaker 1>like having those like market chaos dynamics come home to

3:53:39.760 --> 3:53:43.800
<v Speaker 1>roost in the core of the world system has has

3:53:43.960 --> 3:53:47.840
<v Speaker 1>undermined that invincibility, That that that idea that oh, the

3:53:47.920 --> 3:53:50.360
<v Speaker 1>market is just naturally the best and there's nothing that

3:53:50.400 --> 3:53:53.000
<v Speaker 1>could possibly be better. At the same time that we

3:53:53.080 --> 3:53:57.360
<v Speaker 1>have all of this technological development that's happening, um, you

3:53:57.400 --> 3:54:01.160
<v Speaker 1>know in our economy that could be used for something

3:54:01.440 --> 3:54:03.800
<v Speaker 1>different as opposed to you know, I don't know, making

3:54:03.920 --> 3:54:06.960
<v Speaker 1>n f T s or something. Yeah, absolutely right, that

3:54:07.040 --> 3:54:09.280
<v Speaker 1>that's all super important. I think that that kind of refines,

3:54:09.360 --> 3:54:12.120
<v Speaker 1>like my previous thought is refining in my head now

3:54:12.240 --> 3:54:16.280
<v Speaker 1>like that like right now, Um that that kind of

3:54:16.280 --> 3:54:18.760
<v Speaker 1>market chaos and especially even like the chaos of like

3:54:19.280 --> 3:54:24.680
<v Speaker 1>the system's response to COVID and stuff really puts um

3:54:24.720 --> 3:54:26.880
<v Speaker 1>like in general, and for the left in particular, it

3:54:26.920 --> 3:54:28.960
<v Speaker 1>puts like the question of governance back on the table

3:54:29.000 --> 3:54:30.240
<v Speaker 1>in a way that it had kind of been off

3:54:30.240 --> 3:54:31.920
<v Speaker 1>the table for a while. Like I think there was

3:54:32.120 --> 3:54:34.960
<v Speaker 1>there was a period on the left where like left

3:54:35.000 --> 3:54:38.200
<v Speaker 1>activity was kind of like railing against governance. Like it

3:54:38.320 --> 3:54:40.600
<v Speaker 1>was like we we want freedom from governance and that

3:54:40.640 --> 3:54:42.360
<v Speaker 1>sort of thing. Right, And I'm not going to say

3:54:42.400 --> 3:54:44.680
<v Speaker 1>those are necessarily bad impulses, right, but I think they're

3:54:44.800 --> 3:54:46.720
<v Speaker 1>also kind of a bit wrong headed as well. Right,

3:54:46.720 --> 3:54:50.560
<v Speaker 1>But like the kind of reality is that, like, for

3:54:50.560 --> 3:54:52.760
<v Speaker 1>for human life to flourish and for our lives to flourish,

3:54:52.800 --> 3:54:56.080
<v Speaker 1>we need governance. And like because like governance actually like

3:54:56.120 --> 3:54:58.640
<v Speaker 1>as a word has the same route as cybernetics does.

3:54:58.960 --> 3:55:03.960
<v Speaker 1>So kaiberneties, the Greek word becomes kubernettes, becomes cybernetics, right,

3:55:04.440 --> 3:55:08.560
<v Speaker 1>but that's also the root of governor, so kuberner, kubernator,

3:55:09.040 --> 3:55:11.560
<v Speaker 1>those are the roots of governance. So governance and cybernetics

3:55:11.560 --> 3:55:14.440
<v Speaker 1>are one and the same kind of concept. Um And

3:55:14.520 --> 3:55:17.640
<v Speaker 1>this question of like if we intend to create a

3:55:17.640 --> 3:55:21.200
<v Speaker 1>world of self governance, um that is effective, it's viable

3:55:21.280 --> 3:55:25.360
<v Speaker 1>in Beer's terminology, like viable self governance, that what we're

3:55:25.400 --> 3:55:30.640
<v Speaker 1>proposing is opposed to the chaotic vortex of nonsense that

3:55:30.720 --> 3:55:33.080
<v Speaker 1>we have to put up with right now. And that's

3:55:33.120 --> 3:55:34.920
<v Speaker 1>back on the table in a big way. That like

3:55:35.240 --> 3:55:37.320
<v Speaker 1>because I think especially with with COVID, people look at

3:55:37.360 --> 3:55:42.280
<v Speaker 1>like just the sheer idiocy and ineptitude and chaos of

3:55:42.400 --> 3:55:47.320
<v Speaker 1>our governments and realizing like, oh, those are decrepit, completely

3:55:47.320 --> 3:55:50.720
<v Speaker 1>screwed up systems and in parat because their goal is

3:55:50.800 --> 3:55:54.000
<v Speaker 1>the maintenance of capital accumulation. So this gets us back

3:55:54.040 --> 3:55:57.360
<v Speaker 1>to the goal directed behavior cybernetics, right, Like the steersman

3:55:57.720 --> 3:56:00.760
<v Speaker 1>steers the boat towards a goal, right, and it's it's

3:56:00.760 --> 3:56:02.920
<v Speaker 1>always about or like a you know, a serponetic device

3:56:02.960 --> 3:56:05.680
<v Speaker 1>like a thermostat has a goal temperature that is trying

3:56:05.720 --> 3:56:09.640
<v Speaker 1>to regulate the temperature to water towards um You know,

3:56:09.840 --> 3:56:13.680
<v Speaker 1>we have these governance systems that are completely awful. They're

3:56:13.680 --> 3:56:17.160
<v Speaker 1>just like not suitable for like the regulation of human life,

3:56:17.200 --> 3:56:21.040
<v Speaker 1>for flourishing. They're only suitable for the regulation of this

3:56:21.120 --> 3:56:25.040
<v Speaker 1>insane system that just keeps capital accumulation going, like that's

3:56:25.080 --> 3:56:28.520
<v Speaker 1>the control variable that it regulates. And we're now in

3:56:28.560 --> 3:56:30.320
<v Speaker 1>a position, we're on the left, like more and more

3:56:30.320 --> 3:56:32.800
<v Speaker 1>of us are saying like what we're proposing is not

3:56:32.880 --> 3:56:37.040
<v Speaker 1>like a sort of magical escape from governance. We're proposing really,

3:56:37.280 --> 3:56:40.200
<v Speaker 1>you know, we should have samee governance and it turns

3:56:40.200 --> 3:56:44.720
<v Speaker 1>out that same governance is bottom up self organized governance. Um.

3:56:44.760 --> 3:56:47.520
<v Speaker 1>And that's that's both the moral position and a technical position,

3:56:47.880 --> 3:56:50.200
<v Speaker 1>and I think they're both of those. The moral and

3:56:50.200 --> 3:56:54.640
<v Speaker 1>technical valances feed off each other. Like we're we're we're

3:56:54.680 --> 3:56:56.640
<v Speaker 1>able to be the serious people in the room. This

3:56:56.640 --> 3:56:59.000
<v Speaker 1>this is a very big change of pace right for us,

3:56:59.040 --> 3:57:01.560
<v Speaker 1>because like for a while we were railing against like

3:57:01.640 --> 3:57:04.000
<v Speaker 1>the very serious people of like the Centrists and like

3:57:04.000 --> 3:57:07.080
<v Speaker 1>the fucking Blairites and the Clintonite sort of people. We

3:57:07.160 --> 3:57:11.320
<v Speaker 1>are the serious people now saying what what this what

3:57:11.400 --> 3:57:14.920
<v Speaker 1>this system actually does is absurd and ludicrous, and it

3:57:14.960 --> 3:57:18.840
<v Speaker 1>needs to be dismantled and rebuilt with a totally different

3:57:18.880 --> 3:57:23.679
<v Speaker 1>like feedback circuits, a different kind of goal orientation, um.

3:57:23.760 --> 3:57:27.040
<v Speaker 1>And it needs to be oriented towards human flourishing. And

3:57:27.560 --> 3:57:29.600
<v Speaker 1>that's it turns out there's a science of doing that,

3:57:29.680 --> 3:57:32.520
<v Speaker 1>and it's called cybernetics, you know. And we also have

3:57:33.160 --> 3:57:39.600
<v Speaker 1>a runaway ecological crisis where we learn about we see

3:57:39.680 --> 3:57:48.000
<v Speaker 1>that you know, like the capitalist market system is absolutely

3:57:48.120 --> 3:57:51.360
<v Speaker 1>leading us all to death and the earth to death.

3:57:51.640 --> 3:57:55.960
<v Speaker 1>And so it is human flourishing. But we also are

3:57:56.080 --> 3:58:01.200
<v Speaker 1>concerned with the flourishing of life in general. Um. So

3:58:01.400 --> 3:58:05.440
<v Speaker 1>I think that that that is something that wasn't as

3:58:05.560 --> 3:58:08.720
<v Speaker 1>much on the horizon in the seventies. You know, I

3:58:08.760 --> 3:58:11.480
<v Speaker 1>certainly think you know, people were thinking about it. But

3:58:12.320 --> 3:58:19.000
<v Speaker 1>breaking down this barrier between economics uh and UH and ecology,

3:58:19.120 --> 3:58:22.840
<v Speaker 1>I think is a very cybernetic impulse and I think

3:58:22.880 --> 3:58:25.080
<v Speaker 1>one that you know, we need to keep working at

3:58:25.240 --> 3:58:29.040
<v Speaker 1>because like you know, whenever we think about these things

3:58:29.040 --> 3:58:36.440
<v Speaker 1>is separate domains were already uh, we're already engendering more

3:58:36.480 --> 3:58:41.040
<v Speaker 1>destruction of the environment. Yeah, yeah, I think cyberenetics and

3:58:41.080 --> 3:58:44.240
<v Speaker 1>miltill help us in that kind of link um on

3:58:44.400 --> 3:58:46.800
<v Speaker 1>a kind of for left projects, like on an aggressive

3:58:46.840 --> 3:58:50.640
<v Speaker 1>footing of like if we recognize that like the capital

3:58:50.640 --> 3:58:54.000
<v Speaker 1>and its kind of governance system is it is cybernetic,

3:58:54.120 --> 3:58:56.200
<v Speaker 1>like it has its own feedback circuits and like saying

3:58:56.200 --> 3:59:00.400
<v Speaker 1>that the explosive feedback circuit that we're on with with ecology, right, Like,

3:59:00.600 --> 3:59:03.120
<v Speaker 1>how do you intervene in a system to halt and

3:59:03.200 --> 3:59:07.280
<v Speaker 1>disrupt those circuits celested so as to disintegrate the system?

3:59:07.480 --> 3:59:09.320
<v Speaker 1>Is um is something like you can you can learn

3:59:09.320 --> 3:59:11.120
<v Speaker 1>a lot from cyran NICs to to get lessons on

3:59:11.160 --> 3:59:14.280
<v Speaker 1>how to to intervene there. The last thing I want

3:59:14.320 --> 3:59:19.760
<v Speaker 1>to talk about is just what is the society that

3:59:19.920 --> 3:59:22.520
<v Speaker 1>is non capitalist and based off of sort of cyberbetic

3:59:22.560 --> 3:59:26.480
<v Speaker 1>governance principles. What does that look like for just a person?

3:59:27.280 --> 3:59:29.160
<v Speaker 1>Because I think you know this, this has been one

3:59:29.200 --> 3:59:33.600
<v Speaker 1>of the big sort of like political challenges of the

3:59:33.680 --> 3:59:36.920
<v Speaker 1>last you know, fifty years. It's just the complete foreclosure

3:59:36.920 --> 3:59:38.840
<v Speaker 1>of the ability to even just sort of imagine a

3:59:38.920 --> 3:59:44.160
<v Speaker 1>system that's not this mm hmm, yeah, I think it.

3:59:44.160 --> 3:59:52.720
<v Speaker 1>It means UM In the first instance, it means a

3:59:52.800 --> 4:00:00.720
<v Speaker 1>different orientation to your workplace and your community, right, because

4:00:03.360 --> 4:00:09.440
<v Speaker 1>when you grow up in a society where um power

4:00:09.640 --> 4:00:14.680
<v Speaker 1>is exercise autocratically, it has an infantilizing effect on on

4:00:14.720 --> 4:00:19.760
<v Speaker 1>you as an individual. UM. And uh, you know, maybe

4:00:20.320 --> 4:00:25.680
<v Speaker 1>your relationship to work, is your workplace is one of

4:00:25.760 --> 4:00:31.320
<v Speaker 1>sort of emotional detachment or of tantrum throwing, right, because

4:00:31.360 --> 4:00:34.720
<v Speaker 1>these are these are reactions, These are natural reactions to

4:00:34.840 --> 4:00:42.720
<v Speaker 1>being in an abusive environment. UM. But if you are

4:00:42.760 --> 4:00:50.320
<v Speaker 1>in a system where the work of management is not

4:00:50.480 --> 4:00:54.360
<v Speaker 1>only open to you but expected of you, you have

4:00:54.480 --> 4:00:58.640
<v Speaker 1>a different orientation to that workplace, to the community you're

4:00:58.720 --> 4:01:03.080
<v Speaker 1>in because it's your responsibility. If you don't do it,

4:01:04.440 --> 4:01:08.920
<v Speaker 1>you know, you're going to lose your autonomy and also

4:01:09.240 --> 4:01:11.640
<v Speaker 1>you're going to have real problems that you have to

4:01:11.680 --> 4:01:15.400
<v Speaker 1>grapple with as an individual. So there is a responsibility

4:01:15.440 --> 4:01:19.320
<v Speaker 1>that comes there. But also like that means an opening

4:01:19.400 --> 4:01:23.440
<v Speaker 1>up of horizons in terms of well, things don't always

4:01:23.520 --> 4:01:25.640
<v Speaker 1>have to be the same, Things don't always have to

4:01:25.640 --> 4:01:29.200
<v Speaker 1>be handed down to you for management on high. They

4:01:29.200 --> 4:01:34.240
<v Speaker 1>can actually change, Like you can see the possibilities in

4:01:34.280 --> 4:01:36.680
<v Speaker 1>front of you, You can plan for the future in

4:01:36.760 --> 4:01:41.200
<v Speaker 1>your context, and you can have that meaningful freedom in

4:01:41.280 --> 4:01:44.960
<v Speaker 1>your life and be you know, a a full human

4:01:45.040 --> 4:01:49.400
<v Speaker 1>being in that sense, right, um, And so I think

4:01:49.400 --> 4:01:54.360
<v Speaker 1>that that's a very core every day change that you

4:01:54.400 --> 4:01:59.160
<v Speaker 1>could see, um in terms of you know, sort of

4:01:59.200 --> 4:02:03.080
<v Speaker 1>your horizon of where you might work or what you

4:02:03.160 --> 4:02:06.560
<v Speaker 1>might do. You know, you could expect that there would

4:02:06.640 --> 4:02:12.560
<v Speaker 1>be more possibilities for each person to be like quote

4:02:12.600 --> 4:02:17.240
<v Speaker 1>unquote entrepreneurial right to to have initiative in their life

4:02:17.680 --> 4:02:21.720
<v Speaker 1>and be able to envision and create things around them

4:02:21.800 --> 4:02:26.160
<v Speaker 1>that uh, you know they can't do right now because

4:02:27.040 --> 4:02:30.240
<v Speaker 1>they either are stuck in a job that doesn't give

4:02:30.280 --> 4:02:35.480
<v Speaker 1>them that freedom or they are actually not even able

4:02:35.560 --> 4:02:38.400
<v Speaker 1>to have a job right now where they can have

4:02:38.440 --> 4:02:45.760
<v Speaker 1>a reasonable expectation of survival because their workplace is oriented

4:02:45.800 --> 4:02:49.280
<v Speaker 1>around just making sure the work gets done and you know,

4:02:49.400 --> 4:02:54.160
<v Speaker 1>the consequences be damned. UM. So I think that you know,

4:02:54.320 --> 4:03:00.760
<v Speaker 1>that is another area that's important. UM. And that sort

4:03:00.800 --> 4:03:06.520
<v Speaker 1>of freedom of management um extends all the way up

4:03:06.600 --> 4:03:11.760
<v Speaker 1>to uh, you know, working in different kinds of capacities

4:03:11.840 --> 4:03:14.120
<v Speaker 1>or jobs. Like some people in kind of a middle

4:03:14.720 --> 4:03:18.360
<v Speaker 1>middle ranking area in a corporation these days might get

4:03:18.400 --> 4:03:22.200
<v Speaker 1>shuffled around from department to department to try to kind

4:03:22.240 --> 4:03:26.880
<v Speaker 1>of get a well rounded understanding of what the corporation

4:03:27.200 --> 4:03:32.600
<v Speaker 1>is uh and how it functions. But you know, we

4:03:32.640 --> 4:03:36.800
<v Speaker 1>can kind of expect that these roles would be more

4:03:36.800 --> 4:03:42.080
<v Speaker 1>open to everybody because again, you know, a system in

4:03:42.120 --> 4:03:45.640
<v Speaker 1>the v s M is not a person. A system

4:03:45.720 --> 4:03:48.800
<v Speaker 1>is a function and that function should be fulfilled in

4:03:48.840 --> 4:03:53.840
<v Speaker 1>a way that is as flexible as possible. UM. So

4:03:53.920 --> 4:03:56.560
<v Speaker 1>there's a lot less kind of well, I'm stuck in

4:03:56.600 --> 4:03:59.080
<v Speaker 1>accounting and that's my life now, and that's all that

4:03:59.400 --> 4:04:02.360
<v Speaker 1>that all ever be. Of course, there are limits to education,

4:04:02.400 --> 4:04:06.200
<v Speaker 1>their limits to specialization, all of that kind of stuff like,

4:04:06.240 --> 4:04:08.880
<v Speaker 1>you know, it takes time to learn these things, but

4:04:08.920 --> 4:04:12.320
<v Speaker 1>you could expect some more flexibility there without having that

4:04:12.520 --> 4:04:16.080
<v Speaker 1>terror of oh yeah, you know, in the neroliberal era,

4:04:16.400 --> 4:04:19.280
<v Speaker 1>everybody's expected to have like fifteen jobs in the course

4:04:19.320 --> 4:04:22.840
<v Speaker 1>of their quote unquote career. But also each of those

4:04:22.920 --> 4:04:25.280
<v Speaker 1>jobs is going to be interspersed with a period of

4:04:25.360 --> 4:04:29.560
<v Speaker 1>absolute terror as they live with unemployed in a society

4:04:29.600 --> 4:04:34.200
<v Speaker 1>without a safety net. Right, Um. I think that that's

4:04:34.240 --> 4:04:39.360
<v Speaker 1>that's you know, those are real consequences for everybody's life.

4:04:39.800 --> 4:04:43.640
<v Speaker 1>I think, yeah, yeah, absolutely, And I think like at

4:04:43.640 --> 4:04:45.920
<v Speaker 1>a very very high level, the way Beer puts it

4:04:46.040 --> 4:04:49.560
<v Speaker 1>as that we are trapped in this kind of crazy

4:04:49.600 --> 4:04:53.280
<v Speaker 1>system that's like it's control variable as profits, like that's

4:04:53.320 --> 4:04:56.640
<v Speaker 1>the little variable that it's it's like doing feedback onto

4:04:56.720 --> 4:05:02.040
<v Speaker 1>to maintain um. Where is what we're proposing is like

4:05:02.400 --> 4:05:07.240
<v Speaker 1>the sort of cyberanetic future. We a society that's optimizing

4:05:07.640 --> 4:05:10.640
<v Speaker 1>flourishing Like what what beer Beer? The word he uses

4:05:10.680 --> 4:05:13.760
<v Speaker 1>a u demony, which is borrowing from Aristotle, just like

4:05:14.160 --> 4:05:18.000
<v Speaker 1>flourishing um. And yeah, a lot a lot of stuff

4:05:18.000 --> 4:05:20.160
<v Speaker 1>flows out from that, like to imagine a world where

4:05:21.960 --> 4:05:24.600
<v Speaker 1>because we we all feel it, right, that like everything

4:05:24.600 --> 4:05:27.800
<v Speaker 1>around us is kind of like micro tuned as like

4:05:27.840 --> 4:05:30.520
<v Speaker 1>a little feedback loop to keep money and profit flowing

4:05:31.160 --> 4:05:34.280
<v Speaker 1>and to keep capital accumulating. Just imagine a world where

4:05:34.280 --> 4:05:38.720
<v Speaker 1>that's just not true anymore, and the the sort of

4:05:39.040 --> 4:05:41.920
<v Speaker 1>social infrastructure that you grow up in is an infrastructure

4:05:41.920 --> 4:05:48.560
<v Speaker 1>that instead optimizes for the flourishing of life. Yeah. Um,

4:05:49.080 --> 4:05:51.400
<v Speaker 1>And I think you know, when we we we look

4:05:51.440 --> 4:05:54.160
<v Speaker 1>at sort of the broader patterns of society today, we

4:05:54.240 --> 4:05:57.720
<v Speaker 1>see all of these hair brained schemes that you know,

4:05:58.680 --> 4:06:02.240
<v Speaker 1>very rich men are embarking on and they're they're setting

4:06:02.280 --> 4:06:05.800
<v Speaker 1>the agenda for society. You know, we're that you know,

4:06:05.920 --> 4:06:08.720
<v Speaker 1>Mark Zuckerberg is telling us that the metaverse is the

4:06:08.760 --> 4:06:11.600
<v Speaker 1>future and you just have to get on board with this,

4:06:11.760 --> 4:06:17.320
<v Speaker 1>even though anyone can see that this idea is patently ridiculous. Um.

4:06:17.440 --> 4:06:23.320
<v Speaker 1>And in a society where that kind of management, that

4:06:23.440 --> 4:06:28.640
<v Speaker 1>kind of money power doesn't exist anymore, Like you don't

4:06:28.720 --> 4:06:32.600
<v Speaker 1>have to live under that kind of future horizon anymore,

4:06:32.600 --> 4:06:36.040
<v Speaker 1>where it's like eight men with absurd amounts of money

4:06:36.400 --> 4:06:40.640
<v Speaker 1>cook up, you know, ridiculous schemes and everybody has to

4:06:40.680 --> 4:06:43.040
<v Speaker 1>follow them, just like they were following the orders of

4:06:43.080 --> 4:06:46.840
<v Speaker 1>pharaoh back in the day. I think, do not be

4:06:46.960 --> 4:06:49.760
<v Speaker 1>ruled by pharaohs is as kind of places and he too,

4:06:50.560 --> 4:06:52.120
<v Speaker 1>leave off unless you tell if anything else do you

4:06:52.160 --> 4:06:54.840
<v Speaker 1>want to get to? Okay, there's there's one little line

4:06:54.920 --> 4:06:57.680
<v Speaker 1>from Beer's book what it's actually a set of presentation.

4:06:57.680 --> 4:07:00.280
<v Speaker 1>It is called designing Freedom that I absolutely love. Cracks

4:07:00.280 --> 4:07:01.320
<v Speaker 1>me up every time I read it, so I'm just

4:07:01.360 --> 4:07:03.080
<v Speaker 1>gonna need to for the listeners. It gives you a

4:07:03.120 --> 4:07:06.520
<v Speaker 1>sense of his absolute like ridiculous radicalism, like these off

4:07:06.560 --> 4:07:09.800
<v Speaker 1>the fucking chats with this stuff. Um. At some point

4:07:09.880 --> 4:07:12.760
<v Speaker 1>he says, and I'm quoting here, every time we hear

4:07:12.800 --> 4:07:15.040
<v Speaker 1>that a proposal will destroy society as we know it,

4:07:15.160 --> 4:07:19.160
<v Speaker 1>we should have the courage to say, thank God at last. Yeah.

4:07:21.240 --> 4:07:27.280
<v Speaker 1>Really a real maniac, ye yeah. And and and he

4:07:27.440 --> 4:07:30.560
<v Speaker 1>had this this dictum of if it works, it's out

4:07:30.560 --> 4:07:35.600
<v Speaker 1>of date. So you know, it's it's like like, yeah,

4:07:35.640 --> 4:07:41.640
<v Speaker 1>don't be complacent, you know, don't be a traditionalist. And

4:07:41.720 --> 4:07:43.720
<v Speaker 1>I think also that there's been there's been really horrific

4:07:43.760 --> 4:07:46.440
<v Speaker 1>consequences of sort of the right being the ones to

4:07:46.600 --> 4:07:51.200
<v Speaker 1>like take the urge for creative destruction. Just like you know,

4:07:51.280 --> 4:07:55.520
<v Speaker 1>what was that line there's some I forget some some

4:07:55.600 --> 4:07:58.040
<v Speaker 1>venture capitalist things like move fast and break things, and

4:07:58.080 --> 4:07:59.960
<v Speaker 1>it's like, yeah, so when they move fast the thing

4:08:00.080 --> 4:08:05.440
<v Speaker 1>they breaks us. But you know we can move faster

4:08:05.720 --> 4:08:10.280
<v Speaker 1>and break things that are bad. Yeah, definite to a

4:08:10.320 --> 4:08:13.920
<v Speaker 1>creative and playful kind of motive, being right that like

4:08:14.120 --> 4:08:15.680
<v Speaker 1>you you might be able to work, wake up in

4:08:15.680 --> 4:08:17.800
<v Speaker 1>the morning and think, God, you know, it would be

4:08:17.800 --> 4:08:19.600
<v Speaker 1>really cool if we could have like a like a

4:08:19.680 --> 4:08:22.240
<v Speaker 1>child care nurse ory just like like out in the

4:08:22.320 --> 4:08:24.600
<v Speaker 1>out in the common area between these buildings and stuff,

4:08:24.640 --> 4:08:27.360
<v Speaker 1>and like go to your go to your local like

4:08:27.480 --> 4:08:30.520
<v Speaker 1>your your workers council or whatever, and have really plausible

4:08:30.720 --> 4:08:34.040
<v Speaker 1>like way of actually getting that and like collaborating with

4:08:34.040 --> 4:08:36.320
<v Speaker 1>people to make that happen, and then being like, Okay,

4:08:36.320 --> 4:08:38.520
<v Speaker 1>well we'll try it as an experiment for twelve months.

4:08:38.520 --> 4:08:40.840
<v Speaker 1>We'll keep we'll see how it goes. And then there's

4:08:41.160 --> 4:08:43.240
<v Speaker 1>a feedback cycle where it's like, Okay, some aspect of

4:08:43.240 --> 4:08:45.320
<v Speaker 1>this design didn't really work out. We'll we'll go talk

4:08:45.320 --> 4:08:47.520
<v Speaker 1>about it some more, and then it aerate on that

4:08:47.600 --> 4:08:51.880
<v Speaker 1>and that's that's like as it's it's an entrepreneurialism that

4:08:51.920 --> 4:08:55.080
<v Speaker 1>doesn't bear much resemblance to what that word means right now.

4:08:55.160 --> 4:08:59.000
<v Speaker 1>It just means that human beings, living real things, real workers,

4:08:59.000 --> 4:09:02.200
<v Speaker 1>will be able to actually control their environments in this

4:09:02.640 --> 4:09:05.840
<v Speaker 1>substance of their lives in a meaningful length. Yeah, and

4:09:05.960 --> 4:09:11.320
<v Speaker 1>like this, I think you know, back in the nineties

4:09:12.000 --> 4:09:15.680
<v Speaker 1>early odds, sort of before the two thous crisis, in

4:09:15.960 --> 4:09:21.000
<v Speaker 1>the hoary days of your um it's there was a

4:09:21.040 --> 4:09:29.280
<v Speaker 1>lot of talk about flexibility and dynamicism and adaptation. But

4:09:29.600 --> 4:09:34.880
<v Speaker 1>what that always meant was we make decisions about what's

4:09:34.920 --> 4:09:38.560
<v Speaker 1>going to change, and you have to adapt, right. It

4:09:38.640 --> 4:09:41.680
<v Speaker 1>was it was it was, you know, always this arbitrary

4:09:41.760 --> 4:09:45.760
<v Speaker 1>power from outside that would just be changing the social fabric,

4:09:45.880 --> 4:09:49.680
<v Speaker 1>and you had to be flexible enough to cope with

4:09:49.800 --> 4:09:53.960
<v Speaker 1>what you were being subjected to. It's very different if

4:09:55.000 --> 4:10:01.480
<v Speaker 1>you know the planning is being done by you for you,

4:10:02.200 --> 4:10:07.560
<v Speaker 1>and you're moving towards adaptation and flexibility out of a

4:10:07.600 --> 4:10:11.800
<v Speaker 1>sense of oh, yeah, this would be better and I'm

4:10:11.840 --> 4:10:15.280
<v Speaker 1>going to adapt to be in a better state to

4:10:16.080 --> 4:10:19.760
<v Speaker 1>to work with my environment, uh, in a more healthy

4:10:20.000 --> 4:10:23.560
<v Speaker 1>and a more flourishing way, as opposed to just like

4:10:24.000 --> 4:10:26.200
<v Speaker 1>oh yeah, you've got to work three jobs now, so

4:10:26.320 --> 4:10:30.320
<v Speaker 1>figure it out right, that's a very different kind of flexibility,

4:10:30.440 --> 4:10:33.440
<v Speaker 1>very different kind of adaptation. And you know, those things

4:10:33.440 --> 4:10:35.920
<v Speaker 1>have sort of become dirty words in some ways, but

4:10:36.240 --> 4:10:38.360
<v Speaker 1>they are really core to the way that we all

4:10:38.400 --> 4:10:41.360
<v Speaker 1>exist as organisms in the world, and they don't have

4:10:41.480 --> 4:10:46.960
<v Speaker 1>to be just synonyms for abuse. Mm hmm exactly. Yeah,

4:10:47.000 --> 4:10:49.120
<v Speaker 1>I think okay, we can take this as a place

4:10:49.160 --> 4:10:51.920
<v Speaker 1>to leave off. Yeah, do you two have stuff you

4:10:51.960 --> 4:10:53.840
<v Speaker 1>want to look and I know you you want to plug,

4:10:53.880 --> 4:10:56.120
<v Speaker 1>but plug the things that you want people to listen

4:10:56.160 --> 4:11:01.280
<v Speaker 1>to because they are UM. Yeah, we're General intellecting It. Um.

4:11:01.320 --> 4:11:03.680
<v Speaker 1>You go to General intellecting It dot nets and it's

4:11:03.680 --> 4:11:06.280
<v Speaker 1>got all the episodes on there. We're on Twitter as

4:11:06.360 --> 4:11:09.680
<v Speaker 1>g I unite pod um. Yeah, you can find us

4:11:09.680 --> 4:11:12.120
<v Speaker 1>on all the podcast things. UM. We're also part of

4:11:12.160 --> 4:11:16.280
<v Speaker 1>a podcast network called emancipation and so that's emancipation dot

4:11:16.320 --> 4:11:20.480
<v Speaker 1>Network on the web. UM. And yeah, some really excellent

4:11:20.480 --> 4:11:25.400
<v Speaker 1>shows on there. We were collaborating with Swampside Chats and

4:11:25.880 --> 4:11:29.800
<v Speaker 1>um Mortal Science, from Alpha to Omega Jumps Utopia. They're

4:11:29.880 --> 4:11:33.920
<v Speaker 1>they're really wonderful shows that are all UM. It's it's

4:11:33.920 --> 4:11:36.200
<v Speaker 1>a variety of different sort of takes on things. But

4:11:36.360 --> 4:11:39.120
<v Speaker 1>like UM, there's a sort of common there's a sort

4:11:39.120 --> 4:11:43.080
<v Speaker 1>of spiritual common grounds they all have. Um, yeah, we

4:11:43.080 --> 4:11:51.600
<v Speaker 1>we all were all interested in thinking systematically. We're all

4:11:51.640 --> 4:11:56.160
<v Speaker 1>interested in emancipation, as the network name says. We're all

4:11:56.240 --> 4:12:02.640
<v Speaker 1>interested in sort of building something going forward, trying to

4:12:02.760 --> 4:12:09.760
<v Speaker 1>construct an alternative as opposed to simply getting caught up

4:12:09.840 --> 4:12:13.800
<v Speaker 1>in day to day politics or getting caught up in

4:12:14.400 --> 4:12:19.760
<v Speaker 1>uh dumer mentality. Yeah. So yeah, it's it's systematic, it's critical,

4:12:19.840 --> 4:12:22.000
<v Speaker 1>but it's also constructive, and I think that's what we're

4:12:22.000 --> 4:12:25.400
<v Speaker 1>all trying to do there. Yeah. Yeah, Well, thank you

4:12:25.440 --> 4:12:29.040
<v Speaker 1>too both for coming on. Thank you. It's thanks for

4:12:29.040 --> 4:12:31.760
<v Speaker 1>having us. Yeah, this this has been make it happen

4:12:31.840 --> 4:12:35.760
<v Speaker 1>here you can find us that happened here pod in places.

4:12:36.320 --> 4:12:38.920
<v Speaker 1>There's also stuff atquals on Media that you can also

4:12:38.960 --> 4:12:42.400
<v Speaker 1>find in those same places and possibly also different ones. Yeah,

4:12:42.400 --> 4:12:45.240
<v Speaker 1>we have a we have a website. Everyone asked me

4:12:45.280 --> 4:12:48.520
<v Speaker 1>for my sources every single week and they get posted

4:12:48.560 --> 4:12:53.000
<v Speaker 1>there once a month. So yeah, go go to quoson

4:12:53.080 --> 4:12:56.520
<v Speaker 1>media dot com and you will find all of the

4:12:56.520 --> 4:12:58.080
<v Speaker 1>sources so you don't have to DM me every week.

4:13:00.160 --> 4:13:17.640
<v Speaker 1>All right, Bye, Hey, we'll be back Monday with more

4:13:17.680 --> 4:13:20.360
<v Speaker 1>episodes every week from now until the heat death of

4:13:20.400 --> 4:13:23.160
<v Speaker 1>the universe. It Could Happen Here is a production of

4:13:23.200 --> 4:13:26.120
<v Speaker 1>cool Zone Media. Or more podcasts from cool Zone Media.

4:13:26.240 --> 4:13:28.680
<v Speaker 1>Visit our website cool zone media dot com or check

4:13:28.760 --> 4:13:31.000
<v Speaker 1>us out on the I Heart Radio app, Apple Podcasts,

4:13:31.120 --> 4:13:34.120
<v Speaker 1>or wherever you listen to podcasts. You can find sources

4:13:34.160 --> 4:13:36.720
<v Speaker 1>for It Could Happen Here, updated monthly at cool zone

4:13:36.720 --> 4:13:40.520
<v Speaker 1>Media dot com slash sources. Thanks for listening. Kick Off

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<v Speaker 1>one hundred gambler In Tennessee caller text the Tennessee Red

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<v Speaker 1>Live on eight eight nine nine seven eight nine. In

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<v Speaker 1>seven or visit CCPG dot org slash chat In New

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<v Speaker 1>text hope and Why for six seven three six nine There.

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<v Speaker 1>I'm Scott Rank, host of the podcast History Unplugged. Now.

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<v Speaker 1>It really is a dream come true to get paid

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<v Speaker 1>to talk about history without all the stress, while still

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<v Speaker 1>being able to make a living. And I did it

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<v Speaker 1>with Spreaker from my heart. Not only did they make

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<v Speaker 1>it super easy to monetize my podcast, but at revenue

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<v Speaker 1>any other host I've worked with. So if you want

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<v Speaker 1>to turn your passion into a podcast and give us

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<v Speaker 1>a try, visit speaker dot com. That's sp r e

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<v Speaker 1>a k e Er dot Com get paid to talk

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<v Speaker 1>about the things you love. Hello, and welcome to our show.

4:15:13.880 --> 4:15:16.400
<v Speaker 1>I'm Zoe Deschanel and I'm so excited to be joined

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<v Speaker 1>by my friends and cast mates Hannah Simone and Lamar

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<v Speaker 1>and Morris to recap our hit television series New Girl.

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<v Speaker 1>Join us every Monday on the Welcome to Our Show podcast,

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<v Speaker 1>where we'll share behind the scenes stories of your favorite

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<v Speaker 1>New Girl episodes. Each week, we answer all your burnie

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<v Speaker 1>questions like is there really a bear in every episode

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<v Speaker 1>of New Girl? Plus you'll here hilarious stories like this

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<v Speaker 1>that was one of your thanks you brought back from

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<v Speaker 1>hot yea professional basketball players. Yeah. Listen to the Welcome

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<v Speaker 1>to Our Show podcast on the I Heart Radio app,

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<v Speaker 1>Apple podcast, or wherever you get your podcasts.