WEBVTT - The Lazarus Factor

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>God still shows up at the tomb of every Lazarus.

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<v Speaker 1>And I want to show you the scripture that that

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<v Speaker 1>line came from today, and then I want to speak

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<v Speaker 1>to the Lazarus in your life. Everybody in here has

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<v Speaker 1>a Lazarus, and everybody in here has a God. And

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<v Speaker 1>today we just want to bring these things into God's

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<v Speaker 1>presence for a few moments. John chapter eleven is the scripture.

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<v Speaker 1>Welcome to our EPAM around the world. There are tens

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<v Speaker 1>of thousands of people right now who are joining us

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<v Speaker 1>on their devices, and let's thank God for them as well,

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<v Speaker 1>that this word would be received in your life. Got

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<v Speaker 1>smart to beat up, brought my iPad today, my Bible.

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<v Speaker 1>I'm preaching from John eleven and I'm covering quite a

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<v Speaker 1>few verses of scripture, and my Bible yesterday kept blowing,

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<v Speaker 1>the pages kept blowing. It wasn't the Holy spirit. It

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<v Speaker 1>was the air vent, and it just kept blowing to

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<v Speaker 1>different scriptures, and so I brought it on the iPad today.

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<v Speaker 1>I hadn't preached from it in a long time, and

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<v Speaker 1>it's locked and loaded and charged, and I want to

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<v Speaker 1>preach to you. Well, it's not locked. It's going horizontal.

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<v Speaker 1>There's some old men stuff right here. You know, every

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<v Speaker 1>preacher gets persecuted. Paul had shipwrecks, and I have iPads

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<v Speaker 1>that go horizontal. It's kind of on the same level,

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<v Speaker 1>don't you think. But we're going to look at something

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<v Speaker 1>today together. From John chapter eleven, verse one. Now, a

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<v Speaker 1>man named Lazarus was sick. He was from Bethany, the

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<v Speaker 1>village of Mary and her sister Martha. This Mary, whose

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<v Speaker 1>brother Lazarus now lay sick, was the same one who

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<v Speaker 1>poured perfume on the Lord and wiped his feet with

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<v Speaker 1>her hair. So the sister sent word to Jesus, Lord,

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<v Speaker 1>the one you love is sick. When he heard this,

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<v Speaker 1>Jesus said, the sickness will not end in death. No,

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<v Speaker 1>it is for God's glory, so that God's son may

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<v Speaker 1>be glorified through it. Now, Jesus loved Martha and her

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<v Speaker 1>sister and Lazarus. Everything up until this point, by the way,

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<v Speaker 1>makes total sense to me. We're given the name of

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<v Speaker 1>this man, Lazarus. His name literally means the one who

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<v Speaker 1>God helps. Have you ever had God just help you

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<v Speaker 1>out of a mess that you got yourself into or

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<v Speaker 1>a mess that you couldn't get yourself out of? His

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<v Speaker 1>name means the one that God helps. And his sister

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<v Speaker 1>was Martha. She's the one who made the mortgage payment.

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<v Speaker 1>His other sister was Mary. She was a good listener,

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<v Speaker 1>and Jesus liked going by and visiting because Martha made

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<v Speaker 1>these incredible lemon pepper wings. He liked to eat her food.

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<v Speaker 1>And then Mary would sit at his feet and be discipled.

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<v Speaker 1>And there's nothing better than somebody. Well, I was going

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<v Speaker 1>to say, there's nothing better than a good listener. But

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<v Speaker 1>a good cook is better than a good listener. And

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<v Speaker 1>if you ever find a good cook and a good listener,

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<v Speaker 1>marry him, marry her. Okay. And Jesus loved to go

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<v Speaker 1>to this little place two miles outside of Jerusalem, and

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<v Speaker 1>he would often be refreshed there in his ministry travels.

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<v Speaker 1>But now they need his help, and it says that

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<v Speaker 1>he loved them. He loved all of them. He loved Lazarus,

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<v Speaker 1>he loved Mary, he loved Martha. And as lazarus sickness

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<v Speaker 1>begins to overtake the affairs of the family, Martha issues

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<v Speaker 1>not necessarily an invitation to Jesus, but a request for help. Lord,

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<v Speaker 1>the one you love is sick. I love how she

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<v Speaker 1>phrased it. You know, send him a message, say Lazarus, no, no,

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<v Speaker 1>say the one you love is sick. Because he's very

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<v Speaker 1>busy and we need to get him here. So let's

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<v Speaker 1>just remind him of how much he loves Lazarus and

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<v Speaker 1>get him here real quick so he can do that

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<v Speaker 1>healing thing that he does for us. And everything makes sense.

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<v Speaker 1>You know that he loves them, so he would come

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<v Speaker 1>to them, and he would visit them, and he would

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<v Speaker 1>help them because lazarus name means help, so it's in

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<v Speaker 1>his very nature to expect the help that his name identifies,

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<v Speaker 1>just like as a child of God, you call on

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<v Speaker 1>your father and you expect him to help you. And

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<v Speaker 1>everything up until here makes sense. But the next verse

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<v Speaker 1>is something that I want us to talk about for

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<v Speaker 1>a few moments today, because some of you are at

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<v Speaker 1>a place in your life that doesn't make sense anymore,

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<v Speaker 1>and it's that I want to speak to. It says

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<v Speaker 1>that he loved them, that Jesus loved them, He really

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<v Speaker 1>loved Martha and Mary and Lazarus. Verse six. So when

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<v Speaker 1>he heard that Lazarus was sick, he stayed where he

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<v Speaker 1>was two more days. And that's what I wanted to

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<v Speaker 1>work on together today, because it would be one thing

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<v Speaker 1>if the Bible said he loved them, but he stayed

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<v Speaker 1>where he was two more days, because that would mean

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<v Speaker 1>that he couldn't come. He had other people to help.

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<v Speaker 1>But it says this interesting word. So so he stayed where

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<v Speaker 1>he was two more days, and that means that verse

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<v Speaker 1>six flows directly from verse five. He loved them, so

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<v Speaker 1>he did not come when they wanted him. And I

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<v Speaker 1>want to talk about this today from my heart. I'm

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<v Speaker 1>going to title this message the Lazarus Factor, the Lazarus Factor.

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<v Speaker 1>And Lord, I just pray that you would enable me

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<v Speaker 1>to preach this word beyond my human understanding or my

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<v Speaker 1>oratorical abilities. God, I pray that something would go forth

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<v Speaker 1>from this pulpit today that would call forth from the

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<v Speaker 1>hearts of your people the kind of faith that makes

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<v Speaker 1>the difference in Jesus's name. I pray, Amen, Amen, you

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<v Speaker 1>may be seated. Spoilert Lazarus dies and gets resurrected in

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<v Speaker 1>John chapter eleven. I didn't want to leave you in

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<v Speaker 1>suspend It's too long. But you ever think about how

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<v Speaker 1>different people have different love languages. They have a book

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<v Speaker 1>about it, the Five Love Languages. And I'm so thankful

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<v Speaker 1>that God gave me a wife that one of her

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<v Speaker 1>love languages is physical touch. Do you're not happy? That

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<v Speaker 1>makes me? What a blessing. I'm so glad her love

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<v Speaker 1>language is and acts of service. I much prefer physical touch. Amen.

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<v Speaker 1>You know what God's love language is trust. If you

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<v Speaker 1>were to ask me from just studying the Bible for

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<v Speaker 1>however many years I've been studying since I was sixteen,

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<v Speaker 1>how does God receive love? He loves to be trusted

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<v Speaker 1>more than he even loves to hear you sing. And

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<v Speaker 1>I'm not saying you don't have a great voice. He

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<v Speaker 1>loves when you trust him more than he even loves

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<v Speaker 1>when you, you know, wear a cross around your neck.

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<v Speaker 1>He loves when you trust him more than he even loves.

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<v Speaker 1>And I probably shouldn't say this as a pastor, but

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<v Speaker 1>more than he even loves when you come to church.

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<v Speaker 1>He loves when you trust him on Tuesday. He just

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<v Speaker 1>loves to be trusted. One of the most difficult things

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<v Speaker 1>I think in our life is that we often equate

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<v Speaker 1>love with comfort, while God equates love with trust. If

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<v Speaker 1>we are not studious and if we don't give attention

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<v Speaker 1>to the scriptures, we will conflate and confuse our human

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<v Speaker 1>definition of love with a divine love, a love that

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<v Speaker 1>is not simply an action, but an essence of who

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<v Speaker 1>God is. I don't know about your first job, but

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<v Speaker 1>I would put myself out there as maybe having the

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<v Speaker 1>most interesting first job in the whole room, because my

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<v Speaker 1>first job at age fifteen was to work pet rest

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<v Speaker 1>cemetery and cremation service, and I'm proud of that. I

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<v Speaker 1>did those funerals with dignity, and I lifted one hundred

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<v Speaker 1>and eighty pound bull mastiffs. That's part of how I

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<v Speaker 1>learned to, you know, preaching dead churches was because right

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<v Speaker 1>after my ministry of burying dogs and cremating dogs, I

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<v Speaker 1>had to go preach at Baptist churches, and you know,

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<v Speaker 1>the atmosphere could sometimes be real similar. Some of the

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<v Speaker 1>churches don't be hateful I'm just telling you about my experience.

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<v Speaker 1>It was a good job, and people often judge me

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<v Speaker 1>when I tell them, because you remember we used to

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<v Speaker 1>go out there, and I'm on the way to the mall.

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<v Speaker 1>I tell Eric, I just need to stop by real

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<v Speaker 1>quick and take care of these dogs real quick. And

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<v Speaker 1>you could tell who your friends are when you stop

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<v Speaker 1>by the crematory on the way to the mall. Who

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<v Speaker 1>who your friends are. But some people would judge me.

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<v Speaker 1>You know, you tell them that you cremate dogs, and

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<v Speaker 1>they look at you like you deal drugs. And it

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<v Speaker 1>was a service with dignity. It was I'm again very

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<v Speaker 1>proud of the fact that I was fifteen years old

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<v Speaker 1>with a job that paid one hundred and fifty dollars

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<v Speaker 1>a week. Yeah, and I got my own beeper. Yeah.

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<v Speaker 1>I don't know nothing. And you know what, I think

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<v Speaker 1>that one of the worst jobs would have been to

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<v Speaker 1>be the pr manager for Jesus Christ, to have to

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<v Speaker 1>explain his actions or to have to give a press

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<v Speaker 1>conference for Jesus, especially when John chapter eleven says things

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<v Speaker 1>like he loved them, he received hospitality from them, but

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<v Speaker 1>when it came time for him to help them, he

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<v Speaker 1>stayed away. Two extra days because he loved them. It's

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<v Speaker 1>an interesting construct we come to find in all of

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<v Speaker 1>our lives, the difference between God's job and our job. See.

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<v Speaker 1>God's job is outcome, your job is process. Can I

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<v Speaker 1>preach a little bit to the three people who are awake.

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<v Speaker 1>The longer that you think you can control outcomes in

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<v Speaker 1>your life, the more frustration you are going to experience

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<v Speaker 1>in this journey of faith. And many of us were

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<v Speaker 1>taught starting out that faith was a way of controlling outcomes.

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<v Speaker 1>It was like, if you pray this and do that,

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<v Speaker 1>then you can expect this. But everybody in here has

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<v Speaker 1>a Lazarus. The Lazarus factor is the thing in your

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<v Speaker 1>life that made the formula fall apart. The Lazarus factor

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<v Speaker 1>is the thing in your life that caused you to

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<v Speaker 1>question the very nature of faith and start to see

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<v Speaker 1>at this point in this passage that faith is rarely

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<v Speaker 1>a form of manipulation by which we get God to

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<v Speaker 1>keep our I've got news for you. God will not

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<v Speaker 1>be manipulated. God will not be moved just because we

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<v Speaker 1>get uncomfortable in a situation. And I hate to break

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<v Speaker 1>it to you, but faith is not a means of manipulation.

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<v Speaker 1>It is a patience with mystery, the kind of mystery

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<v Speaker 1>that can say, on one hand, God can do anything.

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<v Speaker 1>But in that very same breadth that you say God

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<v Speaker 1>can do anything, there is something in your life right

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<v Speaker 1>now that God will not do. That you see in

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<v Speaker 1>his word that he did for somebody else, but he

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<v Speaker 1>has not done for you yet. I'm simply trying to

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<v Speaker 1>say that everybody in here has a Lazarus. Everybody in

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<v Speaker 1>here has something that was supposed to be done. If

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<v Speaker 1>God really loved you, he would. If God really saw you,

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<v Speaker 1>he would. If God was really strong like they say

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<v Speaker 1>he is, he would. If God really had all power

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<v Speaker 1>in his hand, he would have. Because we confuse God's

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<v Speaker 1>love proof in circumstantial evidence, we never really get to

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<v Speaker 1>the foundational core that the love of God is not

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<v Speaker 1>always proven by the way I feel his presence. The

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<v Speaker 1>love of God is proven by the way I deal

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<v Speaker 1>with his perceived absence. The love of God is not

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<v Speaker 1>only proven in the times where I thank Him for

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<v Speaker 1>my blessings. The love of God is proven in my

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<v Speaker 1>life where I cannot feel him, but by faith I

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<v Speaker 1>praise Him because he is God. Even when I don't

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<v Speaker 1>sense God, he is God, And I wonder, is there

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<v Speaker 1>anybody who's willing to give God a praise by faith

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<v Speaker 1>in this place today? At Gaston, at Blakeney, at Valentine,

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<v Speaker 1>at you see online, give him a praise if you

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<v Speaker 1>don't praise him for what he does, but who he is.

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<v Speaker 1>And they didn't have text messaging, so when Martha sent

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<v Speaker 1>the message to Jesus, you need to get here quick.

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<v Speaker 1>The one who you love needs your help, she would

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<v Speaker 1>have to wait several days, two days to be exact,

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<v Speaker 1>from the time the messenger got there until the time

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<v Speaker 1>he got back. But there was one problem. When the

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<v Speaker 1>messenger started coming back to Bethany, he was by himself.

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<v Speaker 1>He was supposed to bring Jesus. You know how it

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<v Speaker 1>is when you see the person you didn't want to

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<v Speaker 1>see and they don't have the person with him that

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<v Speaker 1>you really wanted to see. Where is he? She sent

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<v Speaker 1>him a message and Jesus left Martha on red. You

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<v Speaker 1>ever been left on red? Honestly, I only became familiar

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<v Speaker 1>with this phrase a few months ago. There was somebody

0:13:51.400 --> 0:13:57.679
<v Speaker 1>I was ignoring and I ran into him. In real life.

0:13:59.040 --> 0:14:04.120
<v Speaker 2>He goes, bruh, oh, I'm like, praise the Lord Brother

0:14:05.320 --> 0:14:06.760
<v Speaker 2>you know, I get real fake when I have to

0:14:06.760 --> 0:14:11.600
<v Speaker 2>see somebody face to face that I don't like.

0:14:10.000 --> 0:14:12.840
<v Speaker 1>Like, what's up, man, what's been going on? He's like,

0:14:12.920 --> 0:14:17.000
<v Speaker 1>I've been texting you. You left me on red? You

0:14:17.040 --> 0:14:23.200
<v Speaker 1>got a new number or something like that. No, did

0:14:23.240 --> 0:14:29.400
<v Speaker 1>you get my message? Yeah? I got it, and then

0:14:29.440 --> 0:14:31.000
<v Speaker 1>I faked the heart attack. You know, I didn't know

0:14:31.000 --> 0:14:37.080
<v Speaker 1>what to do. Hey, Jesus, the one you love is sick.

0:14:38.360 --> 0:14:44.760
<v Speaker 1>Hey Jesus, I'm depressed. Hey Jesus, I can hardly breathe

0:14:44.800 --> 0:14:50.200
<v Speaker 1>right now. Hey Jesus, I feel all alone. Hey Jesus,

0:14:50.800 --> 0:14:54.560
<v Speaker 1>I need to know how to make this decision. Hey Jesus,

0:14:54.960 --> 0:14:57.600
<v Speaker 1>I need you to show my husband how to stop

0:14:57.680 --> 0:15:01.560
<v Speaker 1>being crazy. Hey Jesus, I need you to do for

0:15:01.640 --> 0:15:04.920
<v Speaker 1>my kids what prozac can't do and calm them down.

0:15:05.440 --> 0:15:09.120
<v Speaker 1>Hey Jesus, I need you to straighten this out. And

0:15:09.320 --> 0:15:14.160
<v Speaker 1>Jesus left Martha on red. Have you ever been left

0:15:14.160 --> 0:15:17.200
<v Speaker 1>on red by God? Have you ever prayed a prayer

0:15:17.200 --> 0:15:19.800
<v Speaker 1>that hit the ceiling? Have you ever prayed a prayer

0:15:19.840 --> 0:15:22.600
<v Speaker 1>that bounced right back? Have you ever prayed a prayer

0:15:22.680 --> 0:15:25.200
<v Speaker 1>that came back to you with such velocity that you

0:15:25.280 --> 0:15:27.640
<v Speaker 1>barely got it? Out of your mouth before you had

0:15:27.680 --> 0:15:30.720
<v Speaker 1>to stare at the same situation back in your face.

0:15:31.000 --> 0:15:37.880
<v Speaker 1>And he left them on red because he loved them,

0:15:38.000 --> 0:15:42.160
<v Speaker 1>not because he was busy, but because he loved them

0:15:42.240 --> 0:15:47.080
<v Speaker 1>so much he didn't come. I don't know what to

0:15:47.120 --> 0:15:51.880
<v Speaker 1>do with that. Humanly speaking, my love language is presence.

0:15:53.520 --> 0:15:57.400
<v Speaker 1>You know, I love you, pastor, but you don't come.

0:15:58.720 --> 0:16:01.040
<v Speaker 1>You don't love me if you don't come. That's how

0:16:01.080 --> 0:16:04.080
<v Speaker 1>I feel about it. You know, people will say things

0:16:04.120 --> 0:16:10.600
<v Speaker 1>sometimes we're there with you in spirit. I appreciate that,

0:16:12.240 --> 0:16:14.240
<v Speaker 1>but there with me in spirit doesn't help me move

0:16:14.280 --> 0:16:19.960
<v Speaker 1>these boxes. Huh. There with me in spirit doesn't cook

0:16:20.080 --> 0:16:22.360
<v Speaker 1>chicken noodle soup when I have a coal, talk to

0:16:22.400 --> 0:16:25.320
<v Speaker 1>me somebody there with me in spirit. And then people

0:16:25.360 --> 0:16:29.160
<v Speaker 1>are real annoying. They'll give you cliches and think that's

0:16:29.200 --> 0:16:33.240
<v Speaker 1>supposed to comfort you. Well, if you know God put

0:16:33.240 --> 0:16:36.320
<v Speaker 1>it on you, he won't give you any more than

0:16:36.360 --> 0:16:40.480
<v Speaker 1>you can bear. They always got a scripture for you.

0:16:40.480 --> 0:16:43.680
<v Speaker 1>You know. That's why when I sent you the scripture

0:16:43.680 --> 0:16:45.200
<v Speaker 1>the other day, I said, delete this if you don't

0:16:45.200 --> 0:16:47.560
<v Speaker 1>want to see it right now, because sometimes the scripture

0:16:47.840 --> 0:16:51.200
<v Speaker 1>is annoying. I love how y'all look at me when

0:16:51.240 --> 0:16:53.320
<v Speaker 1>I say stuff like that. That's how I know I'm

0:16:53.320 --> 0:16:56.000
<v Speaker 1>preaching good because you give me that face. It's the

0:16:56.040 --> 0:16:57.840
<v Speaker 1>face that you make when you've thought it, but you

0:16:57.880 --> 0:17:06.880
<v Speaker 1>would never say it out loud. Halloween is over, take

0:17:06.920 --> 0:17:11.760
<v Speaker 1>your mask off and admit for a moment. Come on, y'all,

0:17:11.800 --> 0:17:14.760
<v Speaker 1>this is my job to say the stuff that you're

0:17:14.880 --> 0:17:19.000
<v Speaker 1>thinking anyway, so you don't think you're going to hell

0:17:19.080 --> 0:17:22.760
<v Speaker 1>for thinking it. You can have great faith and still

0:17:22.800 --> 0:17:26.679
<v Speaker 1>be frustrated. You can have great faith and still wonder

0:17:26.760 --> 0:17:34.919
<v Speaker 1>sometimes what the one day, I'm gonna put out a

0:17:34.960 --> 0:17:42.080
<v Speaker 1>whole CD called Honest Worship, and it's gonna have songs

0:17:42.119 --> 0:17:46.440
<v Speaker 1>you love like you're never gonna let never gonna let

0:17:46.600 --> 0:17:50.960
<v Speaker 1>me down, except that one time you're never gonna It's

0:17:50.960 --> 0:17:53.960
<v Speaker 1>gonna have ad libs like you seldom lost the battle,

0:17:54.320 --> 0:17:57.639
<v Speaker 1>except when I was fourteen, And you're gonna sing about

0:18:01.400 --> 0:18:12.600
<v Speaker 1>the real situations. The one you love is sick, and

0:18:12.640 --> 0:18:19.160
<v Speaker 1>we often conflate God's love with the circumstances of our life. Now,

0:18:19.200 --> 0:18:22.639
<v Speaker 1>if you look to the circumstances of your life for

0:18:22.720 --> 0:18:26.520
<v Speaker 1>the proof of God's love, you are looking for love

0:18:27.119 --> 0:18:37.720
<v Speaker 1>in all the wrong places. So Jesus says one of

0:18:37.720 --> 0:18:40.280
<v Speaker 1>those things that could sound like a cliche on the surface.

0:18:41.520 --> 0:18:44.560
<v Speaker 1>He says, this sickness will not end in death but

0:18:44.680 --> 0:18:51.840
<v Speaker 1>for the glory of God. Well, hallelujah. Do you know

0:18:51.840 --> 0:18:55.359
<v Speaker 1>what I mean? God is your provider, but he's not

0:18:55.720 --> 0:19:01.200
<v Speaker 1>paying my rent. But if you won't say in fact,

0:19:01.200 --> 0:19:03.960
<v Speaker 1>when we put this online, let's put the stuff you

0:19:04.119 --> 0:19:09.959
<v Speaker 1>wish you had the guts to say. But Martha, Martha

0:19:10.000 --> 0:19:13.760
<v Speaker 1>said it, and I want to show you how she responded.

0:19:13.800 --> 0:19:20.359
<v Speaker 1>Because everybody has a Lazarus. Everybody has something that God

0:19:20.480 --> 0:19:24.040
<v Speaker 1>was supposed to do for you that he did not do.

0:19:25.520 --> 0:19:28.640
<v Speaker 1>What I love about the Bible is that it gives

0:19:28.760 --> 0:19:35.159
<v Speaker 1>us the inside of hindsight. The inside of hindsight means

0:19:35.640 --> 0:19:39.520
<v Speaker 1>I know why John wrote the Book of John, because

0:19:39.560 --> 0:19:41.800
<v Speaker 1>at the end of it he says, the reason I

0:19:41.800 --> 0:19:45.600
<v Speaker 1>wrote all of this was that you may believe. And

0:19:45.640 --> 0:19:48.000
<v Speaker 1>he organizes his gospel account. If you ever read the

0:19:48.040 --> 0:19:50.760
<v Speaker 1>Gospel of John, it reads differently than Matthew, Mark, and Luke.

0:19:50.800 --> 0:19:53.199
<v Speaker 1>Those are called the synoptic Gospels. That means optic, you know,

0:19:53.280 --> 0:19:56.280
<v Speaker 1>like see with sin, sin with see with they saw

0:19:56.280 --> 0:20:00.280
<v Speaker 1>with one another. John's on a whole different wave. John

0:20:00.280 --> 0:20:05.359
<v Speaker 1>takes seven signs that Jesus did, seven statements that Jesus made,

0:20:05.880 --> 0:20:09.439
<v Speaker 1>and then he organizes it not as it's happening, but

0:20:09.640 --> 0:20:15.040
<v Speaker 1>after it happened, and after he has the insight of hindsight.

0:20:16.280 --> 0:20:20.879
<v Speaker 1>So he addresses who Jesus is with a knowledge of

0:20:20.920 --> 0:20:24.240
<v Speaker 1>what he came for, after he saw him do all

0:20:24.280 --> 0:20:29.200
<v Speaker 1>that he could do. The insight of hindsight is really powerful,

0:20:29.359 --> 0:20:31.840
<v Speaker 1>but we don't live our lives with the insight of

0:20:31.920 --> 0:20:35.639
<v Speaker 1>hindsight about every situation. I would like to suggest to

0:20:35.720 --> 0:20:39.439
<v Speaker 1>you that Mary and Martha, who were mourning the loss

0:20:39.440 --> 0:20:43.240
<v Speaker 1>of their brother Lazarus in John chapter eleven, never read

0:20:43.320 --> 0:20:48.399
<v Speaker 1>John chapter twelve. That's just a guess, especially since John

0:20:48.440 --> 0:20:52.119
<v Speaker 1>didn't write it until a D. Eighty five. Jesus died

0:20:52.200 --> 0:20:55.240
<v Speaker 1>in a. D. Thirty two, so that means they didn't

0:20:55.280 --> 0:20:57.760
<v Speaker 1>get to read chapter twelve while they had to live

0:20:57.800 --> 0:21:00.959
<v Speaker 1>out chapter eleven. Who am I pre who is in

0:21:01.080 --> 0:21:04.240
<v Speaker 1>chapter eleven today? Let me show you something. If you're

0:21:04.280 --> 0:21:08.919
<v Speaker 1>in chapter eleven, it's in verse two. It's in parentheses.

0:21:09.240 --> 0:21:12.480
<v Speaker 1>Now I want to caution you be very careful to

0:21:12.640 --> 0:21:16.199
<v Speaker 1>never put a period where God put a parenthesis. What

0:21:16.240 --> 0:21:18.840
<v Speaker 1>do you mean by that, I mean that some things

0:21:18.960 --> 0:21:22.399
<v Speaker 1>in your life will make sense after the fact that

0:21:22.480 --> 0:21:26.520
<v Speaker 1>don't make sense right now. And John chapter eleven, verse

0:21:26.560 --> 0:21:29.720
<v Speaker 1>two is very interesting because it says not only did

0:21:29.800 --> 0:21:32.920
<v Speaker 1>Mary cook for not only did Martha cook for Jesus,

0:21:33.200 --> 0:21:36.520
<v Speaker 1>but Mary worship Jesus give me verse two. This Mary,

0:21:36.800 --> 0:21:40.760
<v Speaker 1>whose brother Lazarus now lay sick, was the same one

0:21:40.800 --> 0:21:44.080
<v Speaker 1>who poured perfume on the Lord and wiped his feet

0:21:44.359 --> 0:21:47.560
<v Speaker 1>with her hair. The only catch is this that didn't

0:21:47.600 --> 0:21:52.000
<v Speaker 1>happen until John chapter twelve. That happened after what we

0:21:52.040 --> 0:21:55.800
<v Speaker 1>are about to read. That happened after the revelation that

0:21:55.880 --> 0:21:58.919
<v Speaker 1>Jesus was about to give. But the writer puts it

0:21:59.000 --> 0:22:02.080
<v Speaker 1>in chapter eleven them because if you do not see

0:22:02.119 --> 0:22:06.600
<v Speaker 1>yourself worshiping in John chapter twelve, you will not have

0:22:06.680 --> 0:22:10.640
<v Speaker 1>the strength to wait. In John chapter eleven, I don't

0:22:10.640 --> 0:22:13.600
<v Speaker 1>know who this is for, but God said this morning,

0:22:13.840 --> 0:22:17.120
<v Speaker 1>I want you to see yourself in John chapter twelve.

0:22:17.440 --> 0:22:20.439
<v Speaker 1>I want you to see yourself worshiping. I want you

0:22:20.520 --> 0:22:23.600
<v Speaker 1>to see yourself grateful. I want you to see your

0:22:23.680 --> 0:22:27.359
<v Speaker 1>self restored. I want you to see yourself better. I

0:22:27.400 --> 0:22:30.000
<v Speaker 1>want you to see your self free. I want you

0:22:30.080 --> 0:22:32.720
<v Speaker 1>to see your self delivered. I want you to see

0:22:32.760 --> 0:22:35.520
<v Speaker 1>your self healed. I want you to see yourself with

0:22:35.600 --> 0:22:41.200
<v Speaker 1>a testimony. Come on, y'all, high five twelve people. Tell

0:22:41.240 --> 0:22:44.560
<v Speaker 1>them I read the next chapter. I found out it

0:22:44.600 --> 0:22:47.720
<v Speaker 1>doesn't end in then. But for the glory of God,

0:22:50.119 --> 0:22:54.000
<v Speaker 1>I speak that over your children. Your children will worship

0:22:54.040 --> 0:22:57.960
<v Speaker 1>the Lord. Your children's children will have a legacy. You

0:22:58.040 --> 0:23:01.480
<v Speaker 1>will see the goodness of the Lord in the land

0:23:01.560 --> 0:23:09.879
<v Speaker 1>of the living. Shout if you believe it now, Shout

0:23:09.960 --> 0:23:11.520
<v Speaker 1>if you want to believe it. But it's kind of

0:23:11.560 --> 0:23:18.159
<v Speaker 1>hard right now. God liked that second shot better than

0:23:18.200 --> 0:23:24.000
<v Speaker 1>the first one. They say, you've got to see it

0:23:24.040 --> 0:23:27.800
<v Speaker 1>to believe it. God says, you've got to believe it

0:23:33.760 --> 0:23:37.720
<v Speaker 1>to see it. And what I love about it, yew's

0:23:37.720 --> 0:23:45.320
<v Speaker 1>it out is Jesus has to break it down. You know.

0:23:45.480 --> 0:23:46.800
<v Speaker 1>This is for those of us who are in the

0:23:46.840 --> 0:23:52.520
<v Speaker 1>remedial class and for the advanced students, the honor Christians.

0:23:54.720 --> 0:23:56.600
<v Speaker 1>You can make your grocery list while I share this.

0:23:56.880 --> 0:24:01.280
<v Speaker 1>But for the rest of us, this disciples, even the

0:24:01.280 --> 0:24:05.520
<v Speaker 1>ones who followed Jesus, even the ones who had the

0:24:05.520 --> 0:24:09.440
<v Speaker 1>most exposure to him, were constantly confused about his motives.

0:24:11.480 --> 0:24:14.640
<v Speaker 1>And they doubted the outcome because they had not yet

0:24:14.680 --> 0:24:18.680
<v Speaker 1>seen the cross. Even at the cross, most of them

0:24:18.680 --> 0:24:21.040
<v Speaker 1>went home because they had not yet seen the resurrection.

0:24:23.640 --> 0:24:28.199
<v Speaker 1>He's the God of the outcome. He's the God of

0:24:28.320 --> 0:24:32.240
<v Speaker 1>the outcome. I'm not. And the reason I need that

0:24:32.320 --> 0:24:35.399
<v Speaker 1>in my life is because all I can do is

0:24:35.440 --> 0:24:39.320
<v Speaker 1>sow the sea. I was reading one scripture where Jesus

0:24:39.359 --> 0:24:41.880
<v Speaker 1>said that we should pray to the Lord of the harvest,

0:24:42.880 --> 0:24:44.720
<v Speaker 1>and for a long time I read it just thinking

0:24:44.760 --> 0:24:46.840
<v Speaker 1>about how we should pray. But then I thought about

0:24:47.200 --> 0:24:49.400
<v Speaker 1>the fact that he called God the Lord of the harvest.

0:24:50.400 --> 0:24:55.440
<v Speaker 1>The harvest represents the result, the seed represents the process.

0:24:56.400 --> 0:24:59.280
<v Speaker 1>He's the Lord of the harvest. He's the God of

0:24:59.320 --> 0:25:05.800
<v Speaker 1>the outcome. But I'm the Lord of the seed. I

0:25:05.920 --> 0:25:10.680
<v Speaker 1>decide what I saw, I decide what I withhold. He's

0:25:10.720 --> 0:25:13.680
<v Speaker 1>the God of the outcome. And the only thing that's

0:25:13.680 --> 0:25:16.840
<v Speaker 1>difficult for us in reading this passage is that we

0:25:16.880 --> 0:25:22.040
<v Speaker 1>have the insight of hindsight. The disciples didn't. So he

0:25:22.119 --> 0:25:25.280
<v Speaker 1>said to his disciples verse seven, let's go back to Judea.

0:25:26.520 --> 0:25:30.160
<v Speaker 1>But Rabbi, they said, a short while ago, the Jews

0:25:30.200 --> 0:25:33.440
<v Speaker 1>there tried to stone you and yet you are going back.

0:25:33.520 --> 0:25:37.280
<v Speaker 1>What they didn't understand is that Jesus was invincible until

0:25:37.320 --> 0:25:41.119
<v Speaker 1>his assignment was complete. He wasn't going to die until

0:25:41.119 --> 0:25:43.920
<v Speaker 1>it was time to die. He wasn't going to die

0:25:43.920 --> 0:25:46.359
<v Speaker 1>on accident because there was a price on his head.

0:25:46.880 --> 0:25:50.440
<v Speaker 1>He would only die at that penultimate glory moment where

0:25:50.480 --> 0:25:53.840
<v Speaker 1>God was revealing and releasing the salvation that he brought

0:25:53.880 --> 0:25:56.480
<v Speaker 1>him to earth to carry. But they didn't know that.

0:25:57.040 --> 0:25:59.560
<v Speaker 1>And see, we don't know that. You don't know when

0:25:59.560 --> 0:26:01.720
<v Speaker 1>you're going through what you're going through, why you're going

0:26:01.720 --> 0:26:03.880
<v Speaker 1>through what you're going through. But you're gonna find out

0:26:04.119 --> 0:26:07.280
<v Speaker 1>that this sickness is not unto death but for the

0:26:07.280 --> 0:26:13.400
<v Speaker 1>glory of God. So Jesus answered verse nine. Are there

0:26:13.440 --> 0:26:17.159
<v Speaker 1>not twelve hours of daylight? Anyone who walks in the

0:26:17.280 --> 0:26:19.919
<v Speaker 1>daytime will not stumble, for they see by the world's light.

0:26:20.800 --> 0:26:23.200
<v Speaker 1>It is when a person walks at night that they stumble,

0:26:23.240 --> 0:26:27.600
<v Speaker 1>for they have no light. Well, that clears it up.

0:26:30.040 --> 0:26:32.960
<v Speaker 1>Are we going to Judea or not? Are we going

0:26:32.960 --> 0:26:34.760
<v Speaker 1>to help Lazarus or not? I know you feel this

0:26:34.760 --> 0:26:39.159
<v Speaker 1>way when I preach. Sometimes it's like that's cute, but

0:26:39.480 --> 0:26:44.080
<v Speaker 1>it's not anymore clear. Because I still don't know what

0:26:44.359 --> 0:26:49.640
<v Speaker 1>to do. So after he had said this, he breaks

0:26:49.640 --> 0:26:51.560
<v Speaker 1>it down a little further Verse eleven, y'all enjoying this

0:26:51.600 --> 0:26:54.639
<v Speaker 1>Bible study today. After he said this, he wanted to

0:26:54.680 --> 0:27:00.560
<v Speaker 1>tell them our friend Lazarus has fallen asleep. He means

0:27:00.560 --> 0:27:05.680
<v Speaker 1>he's died. He's speaking symbolically, but the disciples are kind

0:27:05.680 --> 0:27:09.159
<v Speaker 1>of literal, you know. He says he's fallen asleep. I'm

0:27:09.240 --> 0:27:15.560
<v Speaker 1>going to wake him up. His disciples replied, Lord, if

0:27:15.600 --> 0:27:21.919
<v Speaker 1>he sleeps, he'll get better. Jesus had been speaking of

0:27:21.960 --> 0:27:26.719
<v Speaker 1>his death, but his disciples thought he meant natural sleep.

0:27:27.600 --> 0:27:37.560
<v Speaker 1>So then he told them plainly, Lazarus is dead. Make

0:27:37.640 --> 0:27:43.679
<v Speaker 1>it plain, Jesus, because I will always see things on

0:27:43.720 --> 0:27:48.919
<v Speaker 1>the surface. See, everybody in here has a Lazarus. But

0:27:49.000 --> 0:27:51.760
<v Speaker 1>I'm not just talking about a person that you've lost.

0:27:52.600 --> 0:27:55.800
<v Speaker 1>Everybody in here has a Lazarus. But it might not

0:27:55.880 --> 0:28:00.840
<v Speaker 1>be a relationship. Your Lazarus might be something in your

0:28:00.960 --> 0:28:04.919
<v Speaker 1>character that you thought would be fixed by now. And

0:28:04.960 --> 0:28:08.360
<v Speaker 1>you send a message to Jesus saying, come over here

0:28:08.400 --> 0:28:12.560
<v Speaker 1>to Bethany and see about me. Come over here and

0:28:12.640 --> 0:28:15.920
<v Speaker 1>break these chains off of my life so I can

0:28:16.000 --> 0:28:20.080
<v Speaker 1>serve you everybody in here has a Lazarus. I'm not

0:28:20.119 --> 0:28:23.640
<v Speaker 1>a rookie pastor anymore. I've been at this about as

0:28:23.680 --> 0:28:26.280
<v Speaker 1>long as my oldest son has been alive, and one

0:28:26.280 --> 0:28:30.200
<v Speaker 1>thing I've learned is everybody has a Lazarus. Some people's

0:28:30.280 --> 0:28:33.719
<v Speaker 1>lazarus is buried so deep they forgot about it. It

0:28:33.760 --> 0:28:37.040
<v Speaker 1>no longer even registers anymore. Because we've learned how to

0:28:37.160 --> 0:28:41.080
<v Speaker 1>move on from the event, but we never process the disappointment.

0:28:42.040 --> 0:28:45.200
<v Speaker 1>And the Lazarus factor says that how you process the

0:28:45.240 --> 0:28:50.360
<v Speaker 1>disappointment determines whether it becomes faith that propels you or

0:28:50.480 --> 0:28:54.320
<v Speaker 1>fear that paralyzes you. So when they send word to

0:28:54.440 --> 0:28:57.880
<v Speaker 1>Jesus and he didn't come when they wanted, now they

0:28:57.920 --> 0:29:00.440
<v Speaker 1>have a decision to make. If he did did not

0:29:00.520 --> 0:29:02.680
<v Speaker 1>come when we want him to come, and did not

0:29:02.880 --> 0:29:05.640
<v Speaker 1>do what we wanted him to do, does he still

0:29:05.720 --> 0:29:10.200
<v Speaker 1>love us? This is the Lazarus factor. I know that

0:29:10.280 --> 0:29:13.640
<v Speaker 1>he loves me, and I am no longer looking for

0:29:13.880 --> 0:29:18.240
<v Speaker 1>proof of that fact. I am living from the proof

0:29:18.520 --> 0:29:21.840
<v Speaker 1>that he loves me. This love is not based in

0:29:22.040 --> 0:29:25.840
<v Speaker 1>just what he did. Sometimes this love is proven by

0:29:25.840 --> 0:29:34.400
<v Speaker 1>what he chooses not to do. Jesus said, I'm going

0:29:34.760 --> 0:29:39.040
<v Speaker 1>to wake him up, and I love Thomas's faith. Watch this,

0:29:39.600 --> 0:29:42.440
<v Speaker 1>he says. Jesus says verse fifteen, I'm glad I was

0:29:42.480 --> 0:29:46.320
<v Speaker 1>not there, so that you may believe. But let us

0:29:46.360 --> 0:29:49.840
<v Speaker 1>go to him. And Thomas, also known as Didamus, said

0:29:49.840 --> 0:29:52.520
<v Speaker 1>to the rest of the disciples, let us also go

0:29:52.840 --> 0:30:01.000
<v Speaker 1>that we may die with him. What great faith. Jesus says,

0:30:01.040 --> 0:30:05.760
<v Speaker 1>I'm going to wake him up, and Thomas says, let's

0:30:05.800 --> 0:30:13.400
<v Speaker 1>go die. The Lazarus factor is the faith to follow

0:30:13.480 --> 0:30:20.360
<v Speaker 1>him anyway. This message is from my heart today, because

0:30:20.480 --> 0:30:24.320
<v Speaker 1>we all have a Lazarus. And whether that's a dream

0:30:24.360 --> 0:30:26.080
<v Speaker 1>that didn't play out the way that you thought it

0:30:26.120 --> 0:30:28.840
<v Speaker 1>would play out, or whether that's a way that you

0:30:28.920 --> 0:30:32.920
<v Speaker 1>saw the most important relationships in your life materializing. You know,

0:30:33.920 --> 0:30:37.320
<v Speaker 1>the starter kit version of Christianity that you started with,

0:30:38.840 --> 0:30:42.360
<v Speaker 1>And now you're having to understand the fact that he'd

0:30:42.400 --> 0:30:48.280
<v Speaker 1>loved them and he was still late. God's never late.

0:30:49.360 --> 0:30:53.360
<v Speaker 1>You never read the Bible. You just memorized the cliche

0:30:53.920 --> 0:30:57.320
<v Speaker 1>Jesus was late. Started to say he was fashionably late,

0:30:57.920 --> 0:31:02.720
<v Speaker 1>but actually he was functionally late. It means he showed

0:31:02.800 --> 0:31:07.920
<v Speaker 1>up late because of his love. Because there was something

0:31:08.000 --> 0:31:11.520
<v Speaker 1>about his character that they would not see if he

0:31:11.680 --> 0:31:15.960
<v Speaker 1>showed up at the sick bed. He had to show

0:31:16.080 --> 0:31:19.640
<v Speaker 1>up at the tomb so they could see something about him,

0:31:20.080 --> 0:31:23.400
<v Speaker 1>not a new thing that he was, but what God

0:31:23.480 --> 0:31:26.480
<v Speaker 1>is doing in your life right now. He is going

0:31:26.560 --> 0:31:29.680
<v Speaker 1>to show you his glory in a way you've never

0:31:29.840 --> 0:31:34.040
<v Speaker 1>seen before. He's going to show you his demonstration of

0:31:34.240 --> 0:31:37.800
<v Speaker 1>power in a way you haven't experienced it yet. And

0:31:37.840 --> 0:31:41.680
<v Speaker 1>I know it's really difficult to stay in that place

0:31:41.720 --> 0:31:44.440
<v Speaker 1>of faith. In fact, the Bible says in verse seventeen,

0:31:44.760 --> 0:31:48.600
<v Speaker 1>on his arrival, Jesus found that Lazarus had already been

0:31:48.680 --> 0:31:52.360
<v Speaker 1>in the tomb for four days. Now. This is significant

0:31:52.400 --> 0:31:56.040
<v Speaker 1>to the Jewish audience for which John intended this gospel account.

0:31:56.520 --> 0:31:58.960
<v Speaker 1>They believe that within the first three days of death,

0:31:59.000 --> 0:32:01.360
<v Speaker 1>the spirit could return learn to a man. It was

0:32:01.400 --> 0:32:04.600
<v Speaker 1>a sort of superstitious belief that was common to Judaism

0:32:04.680 --> 0:32:08.000
<v Speaker 1>in the first century. But Jesus waited until after their

0:32:08.120 --> 0:32:12.440
<v Speaker 1>time period expired to reveal his glory. I wonder, is

0:32:12.480 --> 0:32:16.240
<v Speaker 1>God waiting past the point of your expectation so his

0:32:16.440 --> 0:32:20.080
<v Speaker 1>strength can kick in with a new velocity. I feel

0:32:20.120 --> 0:32:23.880
<v Speaker 1>your spirit, God, he showed up after four days. Now,

0:32:24.720 --> 0:32:29.320
<v Speaker 1>now Bethany was less than two miles from Jerusalem, and

0:32:29.360 --> 0:32:32.040
<v Speaker 1>many Jews had come to Martha and Mary to comfort

0:32:32.080 --> 0:32:34.200
<v Speaker 1>them in the loss of their brother. So they came

0:32:34.240 --> 0:32:36.960
<v Speaker 1>to comfort Martha and Mary because that's all they could do.

0:32:37.240 --> 0:32:40.160
<v Speaker 1>There's only so much people can do for you, even

0:32:40.200 --> 0:32:43.000
<v Speaker 1>if they mean well, There's only so much your friends

0:32:43.000 --> 0:32:47.160
<v Speaker 1>can do for you. Stop worshiping people. People can only

0:32:47.200 --> 0:32:50.240
<v Speaker 1>do so much for you. Don't make them an idol.

0:32:50.480 --> 0:32:53.440
<v Speaker 1>They are not your God. People can be a gift,

0:32:53.720 --> 0:32:56.520
<v Speaker 1>but they cannot be your God. There are some things

0:32:56.560 --> 0:33:00.160
<v Speaker 1>in my life that only Christ can do. There's something

0:33:00.280 --> 0:33:04.080
<v Speaker 1>I appreciate the help. I appreciate the prayers, I appreciate

0:33:04.120 --> 0:33:07.320
<v Speaker 1>the well wishes. But I need Jesus for this child.

0:33:07.720 --> 0:33:10.440
<v Speaker 1>This is a big one. I need the Master. I

0:33:10.520 --> 0:33:13.400
<v Speaker 1>need the healer. I need the great I Am. I

0:33:13.480 --> 0:33:16.240
<v Speaker 1>need the bread of life. I need the light of Heaven.

0:33:18.640 --> 0:33:28.720
<v Speaker 1>I need Jesus. I need Jesus Verse twenty. When Martha

0:33:28.760 --> 0:33:31.560
<v Speaker 1>heard that Jesus was coming, she went out to meet him,

0:33:33.040 --> 0:33:38.880
<v Speaker 1>but Mary stayed home. We all have different ways of

0:33:38.920 --> 0:33:43.800
<v Speaker 1>dealing with disappointment. Some of us get under the covers.

0:33:45.080 --> 0:33:50.800
<v Speaker 1>I love Martha. She met him at the gate. Oh

0:33:50.920 --> 0:33:56.120
<v Speaker 1>you want to show up now. Welcome to Bethany, the

0:33:56.240 --> 0:33:59.160
<v Speaker 1>same Bethany you came to to eat my cooking. You

0:33:59.200 --> 0:34:01.520
<v Speaker 1>came when I cook, but you didn't come when I cried.

0:34:04.600 --> 0:34:08.520
<v Speaker 1>It's good to see you. Would have been really good

0:34:08.600 --> 0:34:12.239
<v Speaker 1>to see you about two days ago. It's good to

0:34:12.239 --> 0:34:15.680
<v Speaker 1>see you. I appreciate the comfort. I appreciate the peace.

0:34:15.920 --> 0:34:18.200
<v Speaker 1>But why didn't you just keep it from happening so

0:34:18.239 --> 0:34:24.600
<v Speaker 1>I wouldn't need the peace? The stuff you won't say,

0:34:25.320 --> 0:34:29.680
<v Speaker 1>but Martha would, Oh, yes, she would. The significant thing

0:34:29.800 --> 0:34:31.799
<v Speaker 1>is not even what she said. It's the fact that

0:34:31.840 --> 0:34:35.719
<v Speaker 1>she showed up. She comes to Jesus at the gate.

0:34:36.400 --> 0:34:39.160
<v Speaker 1>And this is funny because every other time he's been

0:34:39.160 --> 0:34:41.840
<v Speaker 1>to Bethany, she led him in the house, not this time.

0:34:45.840 --> 0:34:48.080
<v Speaker 1>I love how God will come as far as we

0:34:48.160 --> 0:34:53.480
<v Speaker 1>let him in our life, and she met him at

0:34:53.480 --> 0:34:55.400
<v Speaker 1>the gate. This is just a story about a man

0:34:55.480 --> 0:34:58.880
<v Speaker 1>named Lazarus. But it's really a story about whatever you

0:34:58.960 --> 0:35:01.839
<v Speaker 1>brought in here today that died on you. It's really

0:35:01.920 --> 0:35:04.880
<v Speaker 1>a story. People say sometimes that when you preach, you

0:35:04.880 --> 0:35:07.200
<v Speaker 1>shouldn't make the Bible about the people. It's about God.

0:35:08.400 --> 0:35:12.759
<v Speaker 1>A woman named Mary, a woman named Martha, a man

0:35:12.880 --> 0:35:19.760
<v Speaker 1>named Lazard, a man named Jonathan, a woman named Rachel.

0:35:20.760 --> 0:35:22.400
<v Speaker 1>I wish I had time to do every name in

0:35:22.440 --> 0:35:24.759
<v Speaker 1>the house, but some of y'all got hard to pronounce names,

0:35:24.800 --> 0:35:29.360
<v Speaker 1>and you'd be embarrassing me. He deals with her individually,

0:35:31.800 --> 0:35:37.280
<v Speaker 1>and she says exactly what she means, Lord, You're still Lord.

0:35:38.520 --> 0:35:43.400
<v Speaker 1>I love how she shifts the perspective from Lazarus to Lord.

0:35:44.960 --> 0:35:48.360
<v Speaker 1>I love how she still has this understanding. Watch this.

0:35:48.719 --> 0:35:51.359
<v Speaker 1>You didn't do what I wanted you to do, but

0:35:51.400 --> 0:35:59.279
<v Speaker 1>that didn't change my understanding of who you are. I

0:35:59.320 --> 0:36:02.840
<v Speaker 1>want to preach this kind of faith. So when he

0:36:02.920 --> 0:36:05.399
<v Speaker 1>stays two more days instead of running to see about

0:36:05.440 --> 0:36:07.919
<v Speaker 1>what you need him to see about, you won't change

0:36:07.960 --> 0:36:15.400
<v Speaker 1>your mind about who he is. If you would have

0:36:15.440 --> 0:36:20.640
<v Speaker 1>been here, she said, my brother would still be here

0:36:22.320 --> 0:36:25.480
<v Speaker 1>if you would have been here, like you used to

0:36:25.520 --> 0:36:29.080
<v Speaker 1>come here when you needed a place to stay and

0:36:29.120 --> 0:36:33.560
<v Speaker 1>you didn't want to go on AIRB and B. I'm

0:36:33.600 --> 0:36:38.279
<v Speaker 1>not cooking for you this time. I'm upset, and she

0:36:38.560 --> 0:36:45.080
<v Speaker 1>offers Jesus an honest assessment about what she expected. The

0:36:46.000 --> 0:36:49.320
<v Speaker 1>most godly prayer you can pray is the most honest

0:36:49.360 --> 0:36:53.359
<v Speaker 1>prayer you can pray the most honest prayer you pray

0:36:53.600 --> 0:36:57.040
<v Speaker 1>will be the most godly prayer that you pray. So

0:36:57.120 --> 0:37:00.360
<v Speaker 1>she says, I expected you to come. Did you not

0:37:00.440 --> 0:37:03.399
<v Speaker 1>get the message? You left me on red, You left

0:37:03.400 --> 0:37:06.760
<v Speaker 1>me in my hurt, and Lazarus kept getting sicker and sicker,

0:37:07.000 --> 0:37:09.840
<v Speaker 1>and my faith got weaker and weaker. And at first

0:37:09.840 --> 0:37:12.680
<v Speaker 1>I thought, well, just surely he's been detained. But then

0:37:12.760 --> 0:37:16.160
<v Speaker 1>I found out you didn't come on purpose. If you

0:37:16.200 --> 0:37:19.400
<v Speaker 1>would have been here, if they would have raised me,

0:37:20.320 --> 0:37:23.440
<v Speaker 1>if they wouldn't have abused me, if you would have

0:37:23.600 --> 0:37:27.120
<v Speaker 1>stopped it, if you would have prevented it, if you

0:37:27.239 --> 0:37:30.400
<v Speaker 1>can do all things, why didn't you do what I

0:37:30.480 --> 0:37:33.360
<v Speaker 1>needed you to do that I've seen you do for others.

0:37:33.719 --> 0:37:37.120
<v Speaker 1>I saw you heal people. I saw you touched lives.

0:37:37.480 --> 0:37:40.040
<v Speaker 1>I saw you take better care of people who treated

0:37:40.080 --> 0:37:48.239
<v Speaker 1>you worse. But you have confused my love with conformity

0:37:48.360 --> 0:37:55.200
<v Speaker 1>to your agenda. If you would have been here, Lazarus

0:37:55.480 --> 0:37:59.719
<v Speaker 1>would not have died. And then something takes over Martha

0:37:59.760 --> 0:38:02.120
<v Speaker 1>and praying it'll take over us today because everybody in

0:38:02.160 --> 0:38:05.120
<v Speaker 1>here has got a Lazarus. Everybody in here has got

0:38:05.160 --> 0:38:08.080
<v Speaker 1>something that you're just buried or you're in the process

0:38:08.080 --> 0:38:10.880
<v Speaker 1>of burying and there's a funeral going on at the

0:38:10.920 --> 0:38:13.319
<v Speaker 1>same time that faith is trying to be born in

0:38:13.360 --> 0:38:16.960
<v Speaker 1>your heart today. But something kicks into Mary's spirit and

0:38:17.040 --> 0:38:20.040
<v Speaker 1>she's like, if you would have, then we could have.

0:38:20.200 --> 0:38:22.759
<v Speaker 1>But look at verse twenty two. But I know that

0:38:22.880 --> 0:38:26.960
<v Speaker 1>even now, and I want somebody to shout right now,

0:38:27.080 --> 0:38:31.200
<v Speaker 1>just say now, now, God is present in this moment.

0:38:31.320 --> 0:38:34.200
<v Speaker 1>God is with me in this season. God is for

0:38:34.360 --> 0:38:37.640
<v Speaker 1>me in this moment. God is with me in this season.

0:38:38.080 --> 0:38:42.040
<v Speaker 1>Shout now now. I know that devil has been trying

0:38:42.080 --> 0:38:45.080
<v Speaker 1>to keep you at the graveside, but let's bring our

0:38:45.120 --> 0:38:48.799
<v Speaker 1>disappointment into the presence of God for a moment and

0:38:48.880 --> 0:38:52.000
<v Speaker 1>declare that even now he is sovereign, even now he

0:38:52.160 --> 0:38:55.360
<v Speaker 1>is holy, even now he is good, even now he

0:38:55.520 --> 0:39:04.560
<v Speaker 1>is working, even now he's showing up. Even now, God

0:39:04.600 --> 0:39:08.680
<v Speaker 1>will give you whatever you ask. And Jesus said to her,

0:39:08.800 --> 0:39:11.839
<v Speaker 1>your brother will rise again. And Martha answered, I know

0:39:11.960 --> 0:39:14.960
<v Speaker 1>he will rise again in the resurrection at the last Day.

0:39:15.200 --> 0:39:18.560
<v Speaker 1>And Jesus said, you're missing the point. I am, the

0:39:18.600 --> 0:39:23.239
<v Speaker 1>resurrection and the life. You keep trying to prove my

0:39:23.400 --> 0:39:26.960
<v Speaker 1>presence by what I do. But I want you to

0:39:27.040 --> 0:39:31.000
<v Speaker 1>see who I am. So I didn't do what you

0:39:31.160 --> 0:39:34.000
<v Speaker 1>wanted me to do because I needed you to see

0:39:34.520 --> 0:39:38.160
<v Speaker 1>who I am. I am a friend of Stick. It's closer.

0:39:46.120 --> 0:39:48.200
<v Speaker 1>The one who believes in me will live even though

0:39:48.239 --> 0:39:51.840
<v Speaker 1>they die. Question question next verse, next verse, and whoever

0:39:51.880 --> 0:39:54.160
<v Speaker 1>lives by believing him will never die? Do you believe this?

0:39:56.480 --> 0:40:11.160
<v Speaker 1>Do you believe this? Do I believe what? Bro Preacher?

0:40:13.200 --> 0:40:19.120
<v Speaker 1>Do you believe what I just said? And she answers, yes, Lord,

0:40:20.120 --> 0:40:26.520
<v Speaker 1>I believe that you are the Messiah. Now it's two

0:40:26.520 --> 0:40:30.600
<v Speaker 1>things in the text delay. One says your brother will rise.

0:40:31.640 --> 0:40:35.880
<v Speaker 1>One says, I am the Resurrection. She says, I believe

0:40:36.480 --> 0:40:40.319
<v Speaker 1>that you are who you say you are. I don't

0:40:40.360 --> 0:40:43.920
<v Speaker 1>even know what you're going to do. But the Lazarus

0:40:43.960 --> 0:40:49.120
<v Speaker 1>factor is that thing inside of you that somehow knows

0:40:49.239 --> 0:40:59.959
<v Speaker 1>he is God. I believe that you are. It's sure

0:41:00.040 --> 0:41:02.920
<v Speaker 1>would have been nice if you had. But even though

0:41:02.960 --> 0:41:10.600
<v Speaker 1>you didn't, you are even even though you didn't. You are.

0:41:12.840 --> 0:41:18.200
<v Speaker 3>Even though I wish you are, even though I hoped

0:41:18.920 --> 0:41:25.120
<v Speaker 3>you are, even though he died, You are even though

0:41:25.239 --> 0:41:25.960
<v Speaker 3>it happened.

0:41:26.480 --> 0:41:33.080
<v Speaker 1>You are even though that's over. Even now, I believe

0:41:33.719 --> 0:41:40.759
<v Speaker 1>you are. And God God brings us to these points

0:41:41.040 --> 0:41:45.759
<v Speaker 1>to see what will we do with our disappointment. She

0:41:45.920 --> 0:41:49.279
<v Speaker 1>met him at the gate, and she confessed faith in him,

0:41:49.600 --> 0:41:52.200
<v Speaker 1>even in the absence of the miracle that she so

0:41:52.400 --> 0:41:56.719
<v Speaker 1>desperately needed. I believe that you are the son of

0:41:56.760 --> 0:41:59.280
<v Speaker 1>God who is to come into the world. And after

0:41:59.360 --> 0:42:02.400
<v Speaker 1>verse twenty eight she had said this, she went back

0:42:02.680 --> 0:42:06.080
<v Speaker 1>and called her sister Mary. A sigh. The teacher is here,

0:42:06.160 --> 0:42:09.120
<v Speaker 1>she said, and he's asking for you. And when Mary

0:42:09.160 --> 0:42:12.920
<v Speaker 1>heard this, she got up quickly and went to him. Now, Jesus,

0:42:13.560 --> 0:42:16.920
<v Speaker 1>I love the Bible. Jesus had not yet entered the village,

0:42:17.239 --> 0:42:19.560
<v Speaker 1>but was still at the place where Martha had met him.

0:42:19.880 --> 0:42:22.880
<v Speaker 1>He will stand where you need him to stand, and

0:42:22.920 --> 0:42:25.440
<v Speaker 1>he will come as far as you invite him. So

0:42:25.560 --> 0:42:28.840
<v Speaker 1>listen what that means if you choose to keep God

0:42:29.000 --> 0:42:39.400
<v Speaker 1>at a distance. He stood at the gate, and Mary

0:42:39.480 --> 0:42:43.200
<v Speaker 1>was mad too. I love how they were both mad,

0:42:43.239 --> 0:42:49.640
<v Speaker 1>but they still got a miracle. I don't know how

0:42:49.680 --> 0:42:51.560
<v Speaker 1>this is going to go over, but give God an

0:42:51.600 --> 0:43:01.759
<v Speaker 1>angry praise. He fell down at his feet, not in

0:43:02.200 --> 0:43:10.080
<v Speaker 1>faith but in frustration. But she came to him, and

0:43:10.120 --> 0:43:14.759
<v Speaker 1>everybody followed her out there. Everybody that came around. Aunt

0:43:14.800 --> 0:43:22.160
<v Speaker 1>Margaret just started with the letter m Mary. Martha Margaret said,

0:43:25.360 --> 0:43:30.240
<v Speaker 1>she said, verse verse thirty two. She reached the place

0:43:30.239 --> 0:43:31.880
<v Speaker 1>where he was and saw him and fell at his

0:43:31.920 --> 0:43:33.440
<v Speaker 1>feet and said, Lord, if you had been here, my

0:43:33.480 --> 0:43:36.840
<v Speaker 1>brother would not have died. And Jesus saw her weeping.

0:43:38.320 --> 0:43:40.240
<v Speaker 1>The Jews who had come along with are also weeping.

0:43:40.280 --> 0:43:43.719
<v Speaker 1>He was deeply moved in spirit and trouble. When he

0:43:43.760 --> 0:43:51.600
<v Speaker 1>saw her pain, he participated in it. The Lazarus factor

0:43:51.680 --> 0:43:59.880
<v Speaker 1>is not only that God gives miracles in desperation. The

0:44:00.200 --> 0:44:04.600
<v Speaker 1>Lazarus factor says that He is with us in the

0:44:04.640 --> 0:44:12.160
<v Speaker 1>pain of disappointment as well. And he asked Martha, do

0:44:12.239 --> 0:44:16.640
<v Speaker 1>you believe this? And he asked Mary for a location,

0:44:18.040 --> 0:44:22.160
<v Speaker 1>where did you lay him? Take me to that place,

0:44:24.200 --> 0:44:28.160
<v Speaker 1>Not the place that you let everybody else see. That place,

0:44:30.719 --> 0:44:34.440
<v Speaker 1>that place where you kind of buried your belief in God.

0:44:36.160 --> 0:44:40.960
<v Speaker 1>It was a rejection that place, It was a loss.

0:44:42.360 --> 0:44:50.160
<v Speaker 1>That place, it was a betrayal. That place is a

0:44:50.160 --> 0:44:53.799
<v Speaker 1>place where you feel exhausted, and it's sometimes a place

0:44:53.840 --> 0:44:57.120
<v Speaker 1>where you're embarrassed of it. It's not the rooms in

0:44:57.160 --> 0:44:59.960
<v Speaker 1>the house that you show the guests, it's the other

0:45:00.160 --> 0:45:08.120
<v Speaker 1>rooms that place. What I couldn't figure out was why

0:45:08.120 --> 0:45:10.960
<v Speaker 1>did Jesus wait when he could have come and spoken

0:45:10.960 --> 0:45:14.000
<v Speaker 1>a word. And if he could have come and spoken

0:45:14.040 --> 0:45:17.480
<v Speaker 1>a word, why didn't he just speak it from a distance.

0:45:18.480 --> 0:45:21.440
<v Speaker 1>He didn't even have to come to Bethany to heal Lazarus.

0:45:22.680 --> 0:45:26.040
<v Speaker 1>But I think he wanted us to see that He

0:45:26.200 --> 0:45:32.120
<v Speaker 1>likes to come close to what other people would push away.

0:45:33.440 --> 0:45:38.799
<v Speaker 1>Everybody has a Lazarus. Everybody has a turn that your

0:45:38.840 --> 0:45:42.279
<v Speaker 1>life took that you didn't see coming and that God

0:45:42.320 --> 0:45:46.640
<v Speaker 1>didn't prevent. And as simple as this message may be,

0:45:47.440 --> 0:45:49.319
<v Speaker 1>I think it may be the deepest one that you

0:45:49.440 --> 0:45:54.640
<v Speaker 1>ever hear, because God is saying, take me to that place.

0:45:56.280 --> 0:46:00.000
<v Speaker 1>It is not a physical location, it is an emotional one.

0:46:01.000 --> 0:46:07.959
<v Speaker 1>Take me to that place where you laid him, where

0:46:08.000 --> 0:46:13.080
<v Speaker 1>you stop being optimistic, where you started going through the

0:46:13.120 --> 0:46:18.360
<v Speaker 1>motions swinging an axe with no blade. Take me to

0:46:18.440 --> 0:46:22.520
<v Speaker 1>that place where you just learned to manage the addiction

0:46:22.960 --> 0:46:27.120
<v Speaker 1>rather than fighting it. Take me to that place where

0:46:27.160 --> 0:46:29.920
<v Speaker 1>you just decided to show people a facade because you

0:46:29.920 --> 0:46:33.200
<v Speaker 1>don't think they can handle what's really you in the

0:46:33.200 --> 0:46:40.200
<v Speaker 1>core of your being, that place, everybody has a Lazarus.

0:46:40.239 --> 0:46:43.440
<v Speaker 1>And the question is not whether or not you have

0:46:43.520 --> 0:46:46.400
<v Speaker 1>a Lazarus. The question is what are you gonna do

0:46:46.480 --> 0:46:51.600
<v Speaker 1>about it? Now? Jesus made the trip to the tomb,

0:46:52.400 --> 0:46:54.319
<v Speaker 1>and when he got there, some of y'all said, you

0:46:54.320 --> 0:46:56.919
<v Speaker 1>were going to memorize more scripture this year. I'm gonna

0:46:56.920 --> 0:46:59.839
<v Speaker 1>give you one to start. Verse thirty five. Jesus wept,

0:47:03.040 --> 0:47:05.560
<v Speaker 1>so you can go home and tell somebody you memorize

0:47:05.560 --> 0:47:08.800
<v Speaker 1>the whole Bible verse today, that's the whole verse. Jesus

0:47:08.840 --> 0:47:12.880
<v Speaker 1>webt how powerful that before he spoke the word, he wept.

0:47:14.880 --> 0:47:19.239
<v Speaker 1>Before he demonstrates his authority, he demonstrates his empathy. He

0:47:19.280 --> 0:47:21.400
<v Speaker 1>wants you to know, I'm with you while you're waiting

0:47:21.440 --> 0:47:23.640
<v Speaker 1>for it. I'm with you while you're waiting for it.

0:47:23.840 --> 0:47:26.800
<v Speaker 1>I'm with you. I was with you when you didn't

0:47:26.800 --> 0:47:29.560
<v Speaker 1>see me. I was with you when you didn't feel me.

0:47:29.840 --> 0:47:32.160
<v Speaker 1>I was with you when people couldn't do it for you.

0:47:32.480 --> 0:47:38.640
<v Speaker 1>I was with you. And he wept. And when they

0:47:38.680 --> 0:47:41.280
<v Speaker 1>saw that verse thirty six, many of the Jews gathered

0:47:41.280 --> 0:47:45.399
<v Speaker 1>there said, see how he loved him, Look how much

0:47:45.400 --> 0:47:48.959
<v Speaker 1>he loved him. And then some of the other Jews said,

0:47:49.120 --> 0:47:52.560
<v Speaker 1>verse thirty seven, could not he who opened the eyes

0:47:52.560 --> 0:47:56.960
<v Speaker 1>of the blind man kept this man from dying. So

0:47:57.040 --> 0:47:59.560
<v Speaker 1>now I got one voice saying, he loves you so much.

0:48:00.800 --> 0:48:02.719
<v Speaker 1>And then I got another voice saying, if he loves

0:48:02.760 --> 0:48:07.840
<v Speaker 1>me so much, then why. And the Bible says that Jesus,

0:48:07.840 --> 0:48:10.759
<v Speaker 1>once more deeply moved, did not respond to their opinions,

0:48:10.800 --> 0:48:15.360
<v Speaker 1>but operated according to his purpose. I feel the presence

0:48:15.400 --> 0:48:19.480
<v Speaker 1>of God in this place. Now watch this moment and

0:48:19.520 --> 0:48:22.280
<v Speaker 1>receive it for your Lazarus in your life. It says

0:48:22.360 --> 0:48:27.080
<v Speaker 1>Jesus once more deeply moved, came to the tomb. It

0:48:27.239 --> 0:48:30.640
<v Speaker 1>was a cave, but the stone laid across the entrance.

0:48:31.880 --> 0:48:35.680
<v Speaker 1>The stone across the entrance means nothing else is going

0:48:35.760 --> 0:48:38.040
<v Speaker 1>in and nothing else is coming. Now that's some of

0:48:38.040 --> 0:48:44.640
<v Speaker 1>your hearts today. And then Jesus tells them something to

0:48:44.640 --> 0:48:46.800
<v Speaker 1>do that he could have easily done without their help.

0:48:47.840 --> 0:48:51.719
<v Speaker 1>Take away the stone. Isn't that crazy? He's about to

0:48:51.800 --> 0:48:55.040
<v Speaker 1>raise this man from the dead, but he can't push

0:48:55.080 --> 0:49:02.480
<v Speaker 1>the stone. He could, but he didn't until the moment

0:49:02.600 --> 0:49:06.759
<v Speaker 1>where you open yourself to the possibility that God can

0:49:06.840 --> 0:49:11.920
<v Speaker 1>do it. Your heart is a closed tomb keeping dead

0:49:11.960 --> 0:49:18.240
<v Speaker 1>things in. But here's what's beautiful when Martha responded to Jesus' command.

0:49:18.760 --> 0:49:22.319
<v Speaker 1>She was embarrassed because she didn't want to expose what

0:49:22.520 --> 0:49:25.600
<v Speaker 1>was inside. She said, Lord, by this time there's a

0:49:25.640 --> 0:49:28.719
<v Speaker 1>bad odor. I don't want anybody to see this. I

0:49:28.719 --> 0:49:31.800
<v Speaker 1>don't want anybody to know this. I don't want anybody

0:49:31.840 --> 0:49:34.120
<v Speaker 1>to go know what's really going on in my heart.

0:49:34.440 --> 0:49:37.399
<v Speaker 1>But then Jesus said something. Did I not tell you

0:49:37.760 --> 0:49:41.480
<v Speaker 1>that if you believe, you will see the glory of

0:49:41.560 --> 0:49:44.000
<v Speaker 1>God and get ready to praise him by faith Verse

0:49:44.040 --> 0:49:49.280
<v Speaker 1>forty one. They took away the stone, and Jesus looked

0:49:49.360 --> 0:49:51.880
<v Speaker 1>up and said, get ready to praise him. Father. I

0:49:52.040 --> 0:49:55.040
<v Speaker 1>thank you that you heard me. I know you always

0:49:55.120 --> 0:49:58.080
<v Speaker 1>hear me. But I said it for them that they

0:49:58.160 --> 0:50:02.440
<v Speaker 1>may believe, that they may believe I sent you through trouble,

0:50:02.760 --> 0:50:05.919
<v Speaker 1>that you may believe I sent you through the sea,

0:50:06.360 --> 0:50:09.799
<v Speaker 1>that you may believe that you sent me. And then

0:50:09.920 --> 0:50:12.799
<v Speaker 1>Jesus get ready to praise him Verse thirty forty three,

0:50:12.840 --> 0:50:15.440
<v Speaker 1>Come on, come up. When he had said this, he

0:50:15.600 --> 0:50:23.600
<v Speaker 1>called out in a loud voice, Lazarus, come out, Lazarus

0:50:24.719 --> 0:50:27.080
<v Speaker 1>come out. Forty four.

0:50:27.719 --> 0:50:32.040
<v Speaker 4>When he said it, the dead man came out, the

0:50:32.120 --> 0:50:36.920
<v Speaker 4>dead dream came out, the dead Daith came out, the

0:50:37.000 --> 0:50:42.759
<v Speaker 4>dead place came to life. The tripos came together.

0:50:42.920 --> 0:50:48.279
<v Speaker 1>Both to both hear the word of the Lord Lazarus.

0:50:48.800 --> 0:50:58.440
<v Speaker 4>Come forth, Praiser, Lazarus, come.

0:51:01.600 --> 0:51:07.680
<v Speaker 1>For in a loud voice. He commanded that thing that

0:51:07.880 --> 0:51:14.480
<v Speaker 1>was dead to come alive. And the Lazarus factor says,

0:51:15.920 --> 0:51:21.480
<v Speaker 1>you don't always get Lazarus back, but his presence is

0:51:21.520 --> 0:51:26.480
<v Speaker 1>always calling something forth, come and let us sink in.

0:51:28.800 --> 0:51:31.799
<v Speaker 1>You know I'm right about it. You know he's the

0:51:31.840 --> 0:51:35.000
<v Speaker 1>god of the outcome. You know he's the god who

0:51:35.080 --> 0:51:37.960
<v Speaker 1>is working all things together. Right. You didn't forget that,

0:51:38.080 --> 0:51:43.120
<v Speaker 1>did you, Martha. You didn't let you didn't let your

0:51:43.239 --> 0:51:48.520
<v Speaker 1>Lazarus convince you that he didn't love you. He loved Lazarus.

0:51:50.160 --> 0:51:54.720
<v Speaker 1>He loves Larry Stevens Fredick Jr. He loves Hollyanna Fredick

0:51:56.080 --> 0:52:01.719
<v Speaker 1>loved He loved me so much that he let something die.

0:52:02.480 --> 0:52:06.000
<v Speaker 1>Showed up at the spot, and he's still showing up

0:52:07.360 --> 0:52:11.160
<v Speaker 1>at the tomb of every Lazarus. They didn't want him

0:52:11.200 --> 0:52:13.360
<v Speaker 1>to show up at the tomb. They wanted him to

0:52:13.400 --> 0:52:18.239
<v Speaker 1>show up in the hospital room, in this place. I

0:52:18.280 --> 0:52:19.799
<v Speaker 1>want you to know that, even though it's not the

0:52:19.800 --> 0:52:24.160
<v Speaker 1>place you plan to be. He's standing here. He has

0:52:24.200 --> 0:52:29.240
<v Speaker 1>not forsaken you. He has not abandoned you. In Greek,

0:52:29.560 --> 0:52:34.719
<v Speaker 1>the word is umeh. It means never. When he said

0:52:34.760 --> 0:52:37.040
<v Speaker 1>never will I leave you, never will I forsake you.

0:52:37.719 --> 0:52:44.520
<v Speaker 1>It's a double negative. Umeh it means never, no, never. Father,

0:52:44.600 --> 0:52:47.480
<v Speaker 1>in the name of Jesus, I thank you that you

0:52:47.640 --> 0:52:51.520
<v Speaker 1>hurt us the first time. I thank you that there's

0:52:51.560 --> 0:52:56.160
<v Speaker 1>nobody standing before you today who cannot declare that you

0:52:56.239 --> 0:53:00.919
<v Speaker 1>are weeping with us in our disappointment, and your word

0:53:01.000 --> 0:53:05.560
<v Speaker 1>is going forth into our future. I speak to every

0:53:05.640 --> 0:53:08.560
<v Speaker 1>Lazarus in this room today, in the name of Jesus,

0:53:09.400 --> 0:53:13.640
<v Speaker 1>I call joy forth. In the name of Jesus, I

0:53:13.719 --> 0:53:19.120
<v Speaker 1>call peace, purpose and glory forth, for we know that

0:53:19.200 --> 0:53:23.520
<v Speaker 1>this sickness does not end in death, but for the

0:53:23.560 --> 0:53:31.480
<v Speaker 1>glory of God. The Lazarus factor. He is getting glory

0:53:31.680 --> 0:53:35.719
<v Speaker 1>out of this situation. Look at me for one moment.

0:53:35.719 --> 0:53:37.520
<v Speaker 1>I'm over my time, but I got to tell you something.

0:53:38.680 --> 0:53:42.920
<v Speaker 1>It was the situation that gave the opportunity for revelation.

0:53:45.440 --> 0:53:48.879
<v Speaker 1>God is doing that in your life right now. Thank

0:53:48.920 --> 0:53:51.360
<v Speaker 1>you for joining us. Special thanks to those of you

0:53:51.400 --> 0:53:54.400
<v Speaker 1>who give generously to this ministry. Is because of you

0:53:54.520 --> 0:53:57.480
<v Speaker 1>that this ministry is possible. You can click the link

0:53:57.520 --> 0:54:01.000
<v Speaker 1>in the description to give now or visit at Elevationchurch

0:54:01.160 --> 0:54:04.400
<v Speaker 1>dot org slash podcast for more information and if you

0:54:04.520 --> 0:54:07.719
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:54:07.760 --> 0:54:10.080
<v Speaker 1>with your friends. You can click the share button, take

0:54:10.080 --> 0:54:12.440
<v Speaker 1>a screenshot and share it on your social stories and

0:54:12.480 --> 0:54:15.359
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:54:15.400 --> 0:54:15.759
<v Speaker 1>bless you.