WEBVTT - From the Vault: The Paragraph, Part 1

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb.

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<v Speaker 2>And I'm Joe McCormick. And hey, we had a day

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<v Speaker 2>off this week, so we are bringing you an episode

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<v Speaker 2>from the vault, and this is part one of our

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<v Speaker 2>series on the paragraph. Yes, the literary device, the chunk

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<v Speaker 2>of text. What is the paragraph? Where does it come from?

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<v Speaker 2>How does it work? This episode originally published on August

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<v Speaker 2>twenty third, twenty twenty two.

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<v Speaker 1>All right, let's jump right in.

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<v Speaker 3>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert.

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<v Speaker 2>Lamb and I'm Joe McCormick. And in today's episode, I

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<v Speaker 2>wanted to take a look at a writing convention and

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<v Speaker 2>that is the paragraph or the paragraph break. I think

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<v Speaker 2>there was a single moment of genesis in my desire

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<v Speaker 2>to do this episode, and it's that, you know, some

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<v Speaker 2>number of weeks back, I was doing research for some

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<v Speaker 2>episode and I ended up looking up an archived plain

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<v Speaker 2>text version of an old book.

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<v Speaker 1>Rob.

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<v Speaker 2>I'm sure you've had this issue on the show before.

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<v Speaker 2>So you get plain text and the text is there,

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<v Speaker 2>but all the original parag breaks are messed up. Like

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<v Speaker 2>they're either in the wrong place or there are no breaks,

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<v Speaker 2>and I was like trying to read it. I was

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<v Speaker 2>just like, this is horrible. I hate this. Even though

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<v Speaker 2>the whole text is here, I'm basically incapable of reading it. Somehow,

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<v Speaker 2>the existence of paragraphs with reasonable breaks is what makes

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<v Speaker 2>a massive text physically consumable to.

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<v Speaker 1>Me, right, and certainly, if it is supposed to be paragraphs,

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<v Speaker 1>it's supposed to have paragraph breaks in it. It's like

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<v Speaker 1>if someone were to bring a seven course meal to

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<v Speaker 1>you and say, here, here it is in stew form,

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<v Speaker 1>please enjoy it. I mean, and it hasn't been blended

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<v Speaker 1>up in this scenario at all. So it's not like

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<v Speaker 1>it is garbled. All of it is still there, but

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<v Speaker 1>here it is without the little breaks. Here it is

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<v Speaker 1>just all, you know, either either in the same pot

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<v Speaker 1>or even just mashed together on the same plate. No, no, no,

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<v Speaker 1>I want these. We need these breaks between these different

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<v Speaker 1>things that we're going to consume. There needs to be

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<v Speaker 1>an order to what is occurring.

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<v Speaker 2>Right, Why not just put the tira massou in the

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<v Speaker 2>clam chowder and then you get it all at once. Yeah,

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<v Speaker 2>And so this got me thinking about paragraphs in general,

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<v Speaker 2>and wondering about where they come from historically, and why

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<v Speaker 2>we build them the way that we do, if there

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<v Speaker 2>even is a consistent way that we build them, and

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<v Speaker 2>all kinds of questions like this, And one thing I

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<v Speaker 2>thought might be interesting to get us kicked off today

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<v Speaker 2>is to just talk about the literary effect, the effect

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<v Speaker 2>on the reader when you're reading a book with a

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<v Speaker 2>lot of long paragraph versus short paragraphs, Like how does

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<v Speaker 2>that change the experience of reading and the impression created.

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<v Speaker 2>I'm sure other people have different ways of answering this,

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<v Speaker 2>but one immediate distinction I thought of in my own

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<v Speaker 2>reading experience has to do with the feeling of substance

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<v Speaker 2>versus the feeling of momentum, and I would explain it

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<v Speaker 2>like this. When I think about good books with very

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<v Speaker 2>short paragraphs, I tend to think about readability and hookiness.

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<v Speaker 2>Like Airport thriller novels. They tend to have very short paragraphs,

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<v Speaker 2>and those short paragraphs are I think effective for what

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<v Speaker 2>they're meant to do. That they tend to make the

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<v Speaker 2>text easy to read. They make it feel like it's

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<v Speaker 2>fast moving and inviting. It wants to keep you reading,

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<v Speaker 2>making you less likely to put the book down. Meanwhile,

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<v Speaker 2>when I think about good books with very long paragraphs,

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<v Speaker 2>I tend to think about literary richness, like obsessive observation

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<v Speaker 2>or description or insight texts that feel like they are

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<v Speaker 2>packed with detail and texture and thoughtfulness. So, in trying

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<v Speaker 2>to like balance out those two different advantages you get

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<v Speaker 2>from different paragraph lengths, I came up with a kind

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<v Speaker 2>of perhaps silly metaphor, but I started thinking about trips

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<v Speaker 2>to bring groceries in from the car. You know, you

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<v Speaker 2>ever go out shopping, you have a bunch of different things,

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<v Speaker 2>and you can, you know, you can take one or

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<v Speaker 2>two bags each time, or you can try to do

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<v Speaker 2>everything in one go, but sometimes that's impossible and you

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<v Speaker 2>have to stop halfway to the door. So like when

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<v Speaker 2>your paragraphs are too short, it's almost like you're trying

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<v Speaker 2>to bring the groceries in one item at a time.

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<v Speaker 2>Something just starts to feel kind of insubstantial and absurd

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<v Speaker 2>about what you're doing. But if paragraphs are too long,

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<v Speaker 2>that's kind of like trying to bring everything in in

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<v Speaker 2>one trip, and you just stop, like you have to

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<v Speaker 2>put it down and decide, okay, I can't do this,

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<v Speaker 2>So you're kind of balancing mobility, the mobility of carrying

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<v Speaker 2>less with the substance of carrying more.

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<v Speaker 1>I think that's a good that's an interesting life thinking

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<v Speaker 1>about it that certainly, because the other side of that

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<v Speaker 1>is I'm instantly thinking of the person that is obscenely

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<v Speaker 1>trying to carry all the groceries in in one go,

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<v Speaker 1>like you know, and I think I've tried to do

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<v Speaker 1>this before, where you're just you have multiple grocery bag

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<v Speaker 1>straps on each hand, you have something on your arm,

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<v Speaker 1>a sort of cradling something. Yeah, and then yeah, I

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<v Speaker 1>guess you're planning on opening the door with your foot

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<v Speaker 1>or just slamming into it, or hoping there's somebody on

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<v Speaker 1>the other side to help you in. And here's the thing,

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<v Speaker 1>as the reader, like I'm either the door or I'm

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<v Speaker 1>the person on the other side of the scenario, and

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<v Speaker 1>you just want to be like calmed down a little bit,

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<v Speaker 1>like I bought the book, or I rented the book,

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<v Speaker 1>or I borrowed the book from the library, whatever the

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<v Speaker 1>case may be. We can get to all this. We

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<v Speaker 1>don't have to have it all in the first paragraph.

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<v Speaker 2>Right, And this is not I think this is not

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<v Speaker 2>unique to modern readers. I mean, people who are writing

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<v Speaker 2>handbooks of composition and rhetoric in centuries past warned that

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<v Speaker 2>overly long paragraphs have the effect of quote over taxing

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<v Speaker 2>the reader. There's something about unbroken blocks of text that

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<v Speaker 2>just gets tiresome. And somehow, even though the text continues

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<v Speaker 2>either way, just putting more breaks in between, separating that

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<v Speaker 2>in the smaller chunks, smaller paragraphs somehow makes the text

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<v Speaker 2>feel lighter and like you're just sort of like skipping

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<v Speaker 2>over it at at a breezy pace, as opposed to

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<v Speaker 2>getting bogged down and feeling this weight.

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<v Speaker 1>I was looking around for different writings on paragraphs and

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<v Speaker 1>I actually came across a nineteen sixty eight paper titled

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<v Speaker 1>writing Paragraphs by Culkin at All and it is J. R.

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<v Speaker 1>Tolkien himself, and wow, weird weirdly enough, one of the

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<v Speaker 1>co authors was a professor at Memphis State in Tennessee.

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<v Speaker 1>I didn't get to the bottom of how these individuals

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<v Speaker 1>all came together being credited on the same paper, but

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<v Speaker 1>it gets into some of the basics and challenges and

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<v Speaker 1>goals of teaching effective writing. But even in this paper,

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<v Speaker 1>the authors point out that the unity of a given

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<v Speaker 1>paragraph is often illusory, a longer paragraph, they point out,

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<v Speaker 1>can often be broken into without upsetting anything. And they

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<v Speaker 1>point out, for instance, this is often done at certainly

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<v Speaker 1>at the editing phase and newspapers. The author wrote a

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<v Speaker 1>paragraph it's a little bit too long looking on the screen,

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<v Speaker 1>you just chop that sucker in half, and a lot

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<v Speaker 1>of times you can do that without any ill effect.

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<v Speaker 1>And likewise they point out that the reverse is true.

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<v Speaker 1>In many cases. You can take shorter paragraphs and kind

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<v Speaker 1>of combine them together and you're not going to effectively

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<v Speaker 1>break anything. So that's I think that's something interesting to

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<v Speaker 1>keep in mind, even though at the same time they

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<v Speaker 1>are acknowledging that, yeah, a lot of paragraph writing is

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<v Speaker 1>about Okay, here's your this is the stuff we all

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<v Speaker 1>learn in school, right here is our topic sentence. Then

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<v Speaker 1>we have supporting sentences, and the paragraph is supposed to

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<v Speaker 1>be this one concise nugget of thought for us to consume.

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<v Speaker 2>Well, that's a great transition to the next thing I

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<v Speaker 2>wanted to get at, which is that you know, of

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<v Speaker 2>course we're talking about reporting our subjective feelings as a

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<v Speaker 2>reader on you know, reading paragraphs of different lengths. But

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<v Speaker 2>the other side of the approach to paragraphs is the

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<v Speaker 2>more prescriptive approach. You know, here's what a paragraph must do,

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<v Speaker 2>with the most famous or if you like, infamous prescription

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<v Speaker 2>being that a paragraph must develop a single idea, and

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<v Speaker 2>that idea must be announced near the beginning of the

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<v Speaker 2>paragraph in a topic sentence, and then there must be

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<v Speaker 2>supporting sentences. And you know, we can talk more about

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<v Speaker 2>the prescriptive idea of the paragraph later, I guess. But anyway,

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<v Speaker 2>I find it interesting to consider the surface level paradox

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<v Speaker 2>that paragraphs are absolutely essential to most modern readers. I

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<v Speaker 2>think you and I are probably not unique in this.

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<v Speaker 2>Like the prospect of reading a book or even a

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<v Speaker 2>long article that's just a single, unbroken block of text

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<v Speaker 2>makes my blood run cold. I could not do it.

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<v Speaker 2>And yet it is difficult to explain exactly what the

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<v Speaker 2>rule rules are for creating paragraphs like they're essential. But

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<v Speaker 2>attempts to codify them in a universal way, I would argue,

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<v Speaker 2>and I think we will argue later on pretty much

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<v Speaker 2>universally failures, at at least at describing the way paragraphs

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<v Speaker 2>are actually used in popular writing. You know, so, questions

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<v Speaker 2>about where do we break the line and why are

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<v Speaker 2>in some ways still kind of elusive, even though breaking

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<v Speaker 2>the line is a must.

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<v Speaker 1>Yeah.

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<v Speaker 2>Now, I don't know how successful this will be, but

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<v Speaker 2>I did at least think, is it possible to mention

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<v Speaker 2>favorite paragraph breaks in writing? I was struggling to have

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<v Speaker 2>any like obviously I have a lot of bits of

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<v Speaker 2>writing that are a paragraph, but I was struggling to

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<v Speaker 2>think of examples where the break of the paragraph is

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<v Speaker 2>what I admire in the writing, as essential as it

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<v Speaker 2>is to a piece of writing as a whole.

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<v Speaker 1>Yeah, I was once you brought this up. I was

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<v Speaker 1>thinking on it on my own here, and I was thinking, well, okay,

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<v Speaker 1>what are bits that stand out to me in writing?

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<v Speaker 1>And I found that a lot of times the things

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<v Speaker 1>that come to me the easiest are opening lines or

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<v Speaker 1>sometimes closing lines from novels, and a lot of those

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<v Speaker 1>a lot of the time, if not all the time.

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<v Speaker 1>It's super short. It's often not even perhaps a true

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<v Speaker 1>clinical paragraph in that it is actually just one line.

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<v Speaker 1>And like a couple of examples that I instantly thought of,

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<v Speaker 1>Dante's Inferno has a great one in the of course

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<v Speaker 1>we're getting into poetry here, we're getting into stanzas, but

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<v Speaker 1>it is effectively a sentence in the middle of the

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<v Speaker 1>journey of our life. I came to myself in a

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<v Speaker 1>dark wood for the straightway was lost. An even better example,

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<v Speaker 1>and this is from an actual novel. This is from

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<v Speaker 1>Alan Rogue Grills The Voyeur. It just begins with a

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<v Speaker 1>short sentence it was as if no one had heard.

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<v Speaker 1>And I always loved that one because it's so evocative,

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<v Speaker 1>like what is the thing that no one had heard?

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<v Speaker 1>Why had they not heard it? And who is making

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<v Speaker 1>or what is making the sound? Like it asked so

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<v Speaker 1>many questions that I have to keep moving. Another good

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<v Speaker 1>one Fahrenheit four fifty one by Ray Bradberry. It was

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<v Speaker 1>a pleasure to burn.

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<v Speaker 2>Oh that's interesting. So these prose works. I've read these,

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<v Speaker 2>but I did not recall the opening paragraphs being a

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<v Speaker 2>single line.

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<v Speaker 1>Yeah. A couple of other ones that came to mind.

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<v Speaker 1>Neurom Anser by William Gibson. The sky above the port

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<v Speaker 1>was the color of television turned to a dead channel

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<v Speaker 1>or this is a famous one as well. From Fear

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<v Speaker 1>and Loathing in Las Vegas by Hunter S. Thompson. We

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<v Speaker 1>were somewhere around Barstow, on the edge of the desert

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<v Speaker 1>when the drugs began to take hold, Yeah, that's another

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<v Speaker 1>good one.

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<v Speaker 2>So you're a fan of the short, possibly single sentence

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<v Speaker 2>opening paragraph in fiction at least.

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<v Speaker 1>Yeah, Yeah, there's something about just like that one line

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<v Speaker 1>that's really there. Really either either it really makes me

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<v Speaker 1>think and established as kind of a vibe, or in

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<v Speaker 1>some cases it establishes a different definite setting or scenario

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<v Speaker 1>rather succinctly. For instance, the Gibson one a certain it's

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<v Speaker 1>really more about vibe. The Voyeur quote is more about vibe.

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<v Speaker 1>The Hunter S. Thompson one is vibe and setting. It

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<v Speaker 1>gives you a sense of where we're going and sort

0:12:10.320 --> 0:12:13.199
<v Speaker 1>of what is going on. I was obviously I'm a

0:12:13.200 --> 0:12:15.240
<v Speaker 1>big fan of Dune, so I thought, well, what was

0:12:15.240 --> 0:12:16.680
<v Speaker 1>the first line of doing I can't remember it off

0:12:16.720 --> 0:12:18.920
<v Speaker 1>the top of my head. There, if you skip past

0:12:18.960 --> 0:12:23.840
<v Speaker 1>the quote from the Princess, the first line is in

0:12:23.880 --> 0:12:26.760
<v Speaker 1>the week before their departure to Aracus, when all the

0:12:26.800 --> 0:12:30.720
<v Speaker 1>final scurrying about had reached a nearly unbearable frenzy, an

0:12:30.720 --> 0:12:33.559
<v Speaker 1>old crone came to visit the mother of the boy Paul.

0:12:34.160 --> 0:12:36.440
<v Speaker 1>Now that's that's not a paragraph that I would just say,

0:12:36.480 --> 0:12:38.280
<v Speaker 1>oh I put that on a T shirt for me,

0:12:38.400 --> 0:12:40.720
<v Speaker 1>or or can I have that inscribed in my flesh.

0:12:40.960 --> 0:12:44.960
<v Speaker 1>But it is a great, a great opening line that

0:12:45.120 --> 0:12:48.800
<v Speaker 1>just establishes exactly what is going on and gives you,

0:12:48.800 --> 0:12:50.760
<v Speaker 1>you know, it gives you some mystery. I guess you

0:12:50.760 --> 0:12:53.400
<v Speaker 1>don't know what Aracus is at this point, and you

0:12:53.440 --> 0:12:56.640
<v Speaker 1>were instantly wondering, well, who is this old crone? And

0:12:57.040 --> 0:12:59.560
<v Speaker 1>it sets the story and it does a good job

0:12:59.559 --> 0:13:03.199
<v Speaker 1>of just just having us dived directly into the action. Really,

0:13:03.640 --> 0:13:06.920
<v Speaker 1>but I couldn't remember or just looking around really quickly

0:13:06.960 --> 0:13:11.600
<v Speaker 1>find an example of a multi sentence paragraph, particularly an

0:13:11.679 --> 0:13:15.760
<v Speaker 1>opening paragraph from a work that I held to a

0:13:15.800 --> 0:13:17.720
<v Speaker 1>really high standard. I don't know how about you, Joe.

0:13:17.800 --> 0:13:19.640
<v Speaker 2>I'm sure if I had more time thinking about this,

0:13:19.679 --> 0:13:22.040
<v Speaker 2>I could come up with good examples, but I have not,

0:13:22.480 --> 0:13:25.080
<v Speaker 2>because again, I think paragraph breaks are essential, but I

0:13:25.160 --> 0:13:30.720
<v Speaker 2>have not scrutinized individual breaks enough that they really like

0:13:30.760 --> 0:13:33.360
<v Speaker 2>stick with me, there's something that is essential, but they

0:13:33.400 --> 0:13:36.040
<v Speaker 2>mostly to me, become invisible in a text. I don't

0:13:36.080 --> 0:13:38.959
<v Speaker 2>remember where the line breaks happen.

0:13:39.120 --> 0:13:43.040
<v Speaker 1>Usually, Yeah, if a paragraph is put together effectively and

0:13:43.080 --> 0:13:45.280
<v Speaker 1>it's doing its job, you don't notice. That's one of

0:13:45.360 --> 0:13:49.840
<v Speaker 1>the things about it. I've never had the experience of

0:13:49.880 --> 0:13:52.760
<v Speaker 1>reading something to think, yeah, that's a great place for

0:13:52.800 --> 0:13:55.480
<v Speaker 1>a paragraph break, I might think the other the opposite

0:13:55.520 --> 0:13:57.560
<v Speaker 1>of that, I might think, couldn't we have broken this

0:13:57.640 --> 0:14:01.080
<v Speaker 1>up a little bit more Frank Herbert or whoever I'm

0:14:01.120 --> 0:14:04.320
<v Speaker 1>happening to read, And it's not necessarily I was thinking

0:14:04.360 --> 0:14:07.160
<v Speaker 1>about this as well, like, what is the experience of

0:14:07.280 --> 0:14:10.400
<v Speaker 1>reading a text that is not just one big breakless

0:14:10.440 --> 0:14:14.640
<v Speaker 1>paragraph but has, but does have some rather expansive paragraphs.

0:14:15.080 --> 0:14:18.720
<v Speaker 1>I find that sometimes when I'm looking at this page,

0:14:18.720 --> 0:14:22.000
<v Speaker 1>I still have a gut instinct that it looks like work,

0:14:22.320 --> 0:14:24.520
<v Speaker 1>Like you know what I'm saying, Like, even though the

0:14:24.520 --> 0:14:26.640
<v Speaker 1>thing is, if it's a book that I'm even halfway

0:14:26.680 --> 0:14:29.600
<v Speaker 1>interested in, it's not like big paragraphs are a stumbling

0:14:29.600 --> 0:14:31.280
<v Speaker 1>block to me. It's not like I get lost in

0:14:31.320 --> 0:14:33.920
<v Speaker 1>them or I'm not going to finish them. It's not

0:14:34.000 --> 0:14:37.000
<v Speaker 1>like I need to, you know, artificially throw in paragraph breaks.

0:14:37.000 --> 0:14:39.840
<v Speaker 1>From my own reading, it works just fine. But there's

0:14:39.880 --> 0:14:44.840
<v Speaker 1>something maybe it's like a callback to early reading experiences,

0:14:45.280 --> 0:14:49.080
<v Speaker 1>but there's sort of that initial impact in my psyche

0:14:49.120 --> 0:14:51.000
<v Speaker 1>where it's like, oh, these paragraphs are too long, what

0:14:51.080 --> 0:14:52.280
<v Speaker 1>is this author doing? Oh?

0:14:52.320 --> 0:14:55.520
<v Speaker 2>This is funny though, because inserting your own paragraph breaks

0:14:55.600 --> 0:14:59.240
<v Speaker 2>in the work of an author who otherwise creates really

0:14:59.320 --> 0:15:04.400
<v Speaker 2>unholy chunks. This is something that some teachers actually do,

0:15:04.640 --> 0:15:07.680
<v Speaker 2>and one specific writer I was reading for this episode

0:15:08.000 --> 0:15:10.800
<v Speaker 2>talks about doing so. One of the main things I

0:15:10.880 --> 0:15:13.640
<v Speaker 2>was reading in preparation for this was a great essay

0:15:14.200 --> 0:15:17.840
<v Speaker 2>by a scholar named Richard Hughes Gibson called Past Lives

0:15:17.840 --> 0:15:21.080
<v Speaker 2>of the Paragraph which was published in the Hedgehog Review.

0:15:21.720 --> 0:15:25.479
<v Speaker 2>That's an interdisciplinary culture journal based out of the University

0:15:25.520 --> 0:15:27.960
<v Speaker 2>of Virginia. And I'll refer back to this article several

0:15:27.960 --> 0:15:32.000
<v Speaker 2>times in the episode, but towards the end of his article,

0:15:32.280 --> 0:15:36.240
<v Speaker 2>Gibson tells a story about how several years back he

0:15:36.480 --> 0:15:40.680
<v Speaker 2>was trying to prepare a reading for students, and this

0:15:40.840 --> 0:15:44.200
<v Speaker 2>was by a critic who, well, i'll just hear read

0:15:44.240 --> 0:15:48.480
<v Speaker 2>from what Gibson writes. Quote said critic had a pensioned

0:15:48.480 --> 0:15:52.400
<v Speaker 2>for composing labyrinthine paragraphs, which I now realized would quickly

0:15:52.440 --> 0:15:56.000
<v Speaker 2>exhaust my students. Although I felt a tinge of compunction

0:15:56.120 --> 0:15:59.000
<v Speaker 2>about tampering with those paragraphs, I set to work and,

0:15:59.040 --> 0:16:01.800
<v Speaker 2>knowing this was the only way of salvaging the reading,

0:16:02.200 --> 0:16:04.520
<v Speaker 2>the breaks came easily, though, and I soon found the

0:16:04.520 --> 0:16:07.400
<v Speaker 2>work enjoyable. I was seeing the piece in a new way,

0:16:07.480 --> 0:16:11.400
<v Speaker 2>and I quote discovered several remarkable sentences that I had

0:16:11.480 --> 0:16:15.840
<v Speaker 2>overlooked while navigating my way through the labyrinths. And then

0:16:15.880 --> 0:16:19.360
<v Speaker 2>he also says that this did indeed make this article

0:16:19.440 --> 0:16:22.000
<v Speaker 2>much more enjoyable for the students, and he just started

0:16:22.040 --> 0:16:24.120
<v Speaker 2>doing it in all his other classes. When somebody has

0:16:24.240 --> 0:16:26.920
<v Speaker 2>huge paragraphs, he would just go in and edit them

0:16:26.960 --> 0:16:30.360
<v Speaker 2>to add in paragraph breaks, and you could see. I

0:16:30.360 --> 0:16:32.560
<v Speaker 2>don't know, an author might be mad to find out

0:16:32.560 --> 0:16:34.440
<v Speaker 2>somebody was doing that to their work, but you can

0:16:34.480 --> 0:16:36.320
<v Speaker 2>also clearly see the advantage.

0:16:36.640 --> 0:16:39.200
<v Speaker 1>Yeah. Yeah, It does make me wonder if there are

0:16:39.280 --> 0:16:42.440
<v Speaker 1>new editions of books that come out that engage in this,

0:16:42.960 --> 0:16:47.280
<v Speaker 1>or is it considered forbidden? You know, I don't know.

0:16:47.800 --> 0:16:51.680
<v Speaker 1>I'd be very curious to hear about this. When I

0:16:51.760 --> 0:16:54.280
<v Speaker 1>was looking around for some other info about this, I

0:16:54.360 --> 0:16:58.840
<v Speaker 1>did run across a paper titled how to write a

0:16:58.840 --> 0:17:02.480
<v Speaker 1>thesis according to to Echo by unburd to Echo, And

0:17:02.880 --> 0:17:05.760
<v Speaker 1>in it, he briefly touches on the paragraph and he

0:17:06.520 --> 0:17:10.760
<v Speaker 1>writes the following quote begin new paragraphs. Often do so

0:17:10.840 --> 0:17:13.679
<v Speaker 1>when logically necessary and when the pace of the text

0:17:13.680 --> 0:17:16.320
<v Speaker 1>requires it. But the more you do it, the better.

0:17:16.840 --> 0:17:19.760
<v Speaker 2>That's funny because Echo has a tendency to write some

0:17:19.880 --> 0:17:23.600
<v Speaker 2>really long paragraphs. But I mean, in his defense, a

0:17:23.680 --> 0:17:26.359
<v Speaker 2>lot of his long paragraphs are full of exactly that

0:17:26.480 --> 0:17:29.720
<v Speaker 2>quality of richness that I was mentioning earlier, Like the

0:17:30.440 --> 0:17:34.960
<v Speaker 2>long paragraphs feel substantial, They're full of detail and insight.

0:17:35.480 --> 0:17:38.560
<v Speaker 1>Yeah. This, of course, I was thinking about other authors

0:17:38.560 --> 0:17:40.120
<v Speaker 1>that I've really loved over the years, and I started

0:17:40.119 --> 0:17:43.320
<v Speaker 1>thinking about Cormick McCarthy, of course, who is often very succinct,

0:17:43.400 --> 0:17:46.159
<v Speaker 1>especially in his later works, or really most of his

0:17:46.240 --> 0:17:51.000
<v Speaker 1>works passed like the first novel its name leaves me

0:17:51.040 --> 0:17:53.320
<v Speaker 1>at the moment, but his first novel is a little

0:17:53.320 --> 0:17:57.800
<v Speaker 1>bit denser. But a lot of his later work, especially

0:17:57.840 --> 0:18:00.439
<v Speaker 1>his more recent work, is often characterized by being just,

0:18:00.480 --> 0:18:05.320
<v Speaker 1>you know, very succinct, short sentences, no quotation marks. But

0:18:05.520 --> 0:18:08.560
<v Speaker 1>occasionally you get a nice, like super run on long

0:18:08.760 --> 0:18:12.720
<v Speaker 1>sentence that is essentially like a big paragraph that is

0:18:12.760 --> 0:18:15.560
<v Speaker 1>almost the opposite of what we're talking about here, where

0:18:15.600 --> 0:18:17.880
<v Speaker 1>it just keeps going and going, but at the same

0:18:17.920 --> 0:18:21.080
<v Speaker 1>time it has a rhythm to it and an intensity,

0:18:21.080 --> 0:18:23.680
<v Speaker 1>and the mere fact that it won't end. Is like

0:18:24.240 --> 0:18:27.560
<v Speaker 1>it's like a crazed thought being poured directly into your

0:18:27.600 --> 0:18:29.480
<v Speaker 1>brain and you can't quite turn it off.

0:18:29.760 --> 0:18:32.280
<v Speaker 2>Yeah, long paragraphs can definitely lend themselves to a kind

0:18:32.320 --> 0:18:36.320
<v Speaker 2>of obsessive, immersive or stream of consciousness quality to the text.

0:18:36.359 --> 0:18:39.600
<v Speaker 2>It's you know, when you are like stuck deep in

0:18:39.720 --> 0:18:42.480
<v Speaker 2>somebody else's brain and you're not coming up for air,

0:18:42.680 --> 0:18:45.080
<v Speaker 2>that that's often going to be a long paragraph.

0:18:45.280 --> 0:18:48.040
<v Speaker 1>Yeah. Yeah, I mean it's almost like there's a conversational

0:18:48.240 --> 0:18:52.280
<v Speaker 1>aspect to paragraph breaks, like this is the amount of

0:18:52.680 --> 0:18:55.639
<v Speaker 1>text that is occurring before the speaker pauses, has a

0:18:55.640 --> 0:18:58.920
<v Speaker 1>sip of their beverage, gives you an opportunity to think

0:18:59.040 --> 0:19:01.840
<v Speaker 1>or say something in return. But it's just that paragraph.

0:19:01.960 --> 0:19:12.560
<v Speaker 1>Then perhaps you're being preached at I was thinking of.

0:19:12.760 --> 0:19:16.160
<v Speaker 1>I also was thinking, Okay, obviously, paragraph breaks. I think

0:19:16.200 --> 0:19:18.320
<v Speaker 1>we all agree that these are great. But surely there's

0:19:18.359 --> 0:19:21.440
<v Speaker 1>somebody out there who's gotten a bit experimental and decided

0:19:21.480 --> 0:19:24.159
<v Speaker 1>I will craft a work of fiction that has no

0:19:24.240 --> 0:19:29.359
<v Speaker 1>paragraph breaks. And I don't remember ever encountering anything like this.

0:19:29.440 --> 0:19:32.679
<v Speaker 1>I've certainly read books that, for instance, don't have quotation

0:19:32.800 --> 0:19:35.320
<v Speaker 1>marks for dialogue or I think I've read books that

0:19:35.359 --> 0:19:39.080
<v Speaker 1>don't have indentions on new paragraphs. I'm trying to remember

0:19:39.080 --> 0:19:40.560
<v Speaker 1>what this would have been. I think it was an

0:19:40.600 --> 0:19:46.600
<v Speaker 1>Anthony Burgess book, but I don't recall. I've certainly read

0:19:46.600 --> 0:19:48.560
<v Speaker 1>books where you have, you know, large sections written in

0:19:48.680 --> 0:19:52.320
<v Speaker 1>fictional slang, etc. But I've never encountered anything that is

0:19:52.400 --> 0:19:55.640
<v Speaker 1>one massive chunk of text. I looked around to see

0:19:55.640 --> 0:19:57.680
<v Speaker 1>if such a thing existed, and I did find some

0:19:57.760 --> 0:20:01.520
<v Speaker 1>threads on like a creative writing board message board where

0:20:01.560 --> 0:20:04.280
<v Speaker 1>someone was like, Hey, I'm thinking of writing something with

0:20:04.720 --> 0:20:08.919
<v Speaker 1>no paragraph breaks. What does everyone think? And there were

0:20:08.960 --> 0:20:11.080
<v Speaker 1>some great answers, you know, people were like, well, I

0:20:11.119 --> 0:20:13.680
<v Speaker 1>think it's gonna be hard for folks to digest. I

0:20:13.720 --> 0:20:16.800
<v Speaker 1>think it's gonna you know, they're gonna potentially recoil from

0:20:16.840 --> 0:20:19.639
<v Speaker 1>seeing that big, massive block of text. And so it

0:20:19.760 --> 0:20:21.960
<v Speaker 1>was interesting because, yeah, there's so many things you can

0:20:22.200 --> 0:20:25.600
<v Speaker 1>you can break and play with as a writer potentially,

0:20:26.119 --> 0:20:28.760
<v Speaker 1>and more so if you know what you're doing. But

0:20:28.880 --> 0:20:32.040
<v Speaker 1>when it comes to the paragraph break, it does seem

0:20:32.080 --> 0:20:34.639
<v Speaker 1>like there is something from the modern standpoint anyway, that

0:20:34.720 --> 0:20:35.720
<v Speaker 1>is essential about it.

0:20:36.000 --> 0:20:38.040
<v Speaker 2>Yes, and I think this will make a great transition

0:20:38.160 --> 0:20:40.720
<v Speaker 2>to talking a bit about the history of the paragraph,

0:20:40.760 --> 0:20:44.440
<v Speaker 2>where paragraphs come from, because if you go back far

0:20:44.560 --> 0:20:47.520
<v Speaker 2>enough in history, you're going to find a lot of

0:20:47.760 --> 0:20:53.720
<v Speaker 2>literature that is made entirely with that block of text mentality. Man,

0:20:53.800 --> 0:20:57.040
<v Speaker 2>you hate big, blocky masses of text. Look at like

0:20:57.080 --> 0:21:01.000
<v Speaker 2>an ancient Greek manuscript and just feel the chill.

0:21:01.560 --> 0:21:04.280
<v Speaker 1>Yeah, that's and I was. I was looking at some

0:21:04.280 --> 0:21:06.679
<v Speaker 1>of these examples, and and so I couldn't help but

0:21:06.720 --> 0:21:09.480
<v Speaker 1>think a lot about the medium involved too. So, like

0:21:09.520 --> 0:21:12.240
<v Speaker 1>if you go back and look at super old examples

0:21:12.240 --> 0:21:15.720
<v Speaker 1>of writing that have survived, you're looking at things like

0:21:15.800 --> 0:21:19.560
<v Speaker 1>oracle bones, which you know, oftentimes you're dealing with with

0:21:19.680 --> 0:21:21.760
<v Speaker 1>like say the bones from a turtle, part of the shell,

0:21:21.840 --> 0:21:24.320
<v Speaker 1>that sort of thing with inscriptions on it, or you're

0:21:24.359 --> 0:21:28.400
<v Speaker 1>dealing with with like wooden strips. You see that sometimes

0:21:28.400 --> 0:21:32.240
<v Speaker 1>from from from from from from you know, Indian traditions.

0:21:32.800 --> 0:21:36.520
<v Speaker 1>There's also, of course, the use of clay tablets, and

0:21:37.119 --> 0:21:39.840
<v Speaker 1>a lot of times you're you you probably have to realize, okay,

0:21:39.960 --> 0:21:43.359
<v Speaker 1>this is this was relatively expensive and it consumed a

0:21:43.400 --> 0:21:45.399
<v Speaker 1>lot of time and energy. So you would want to

0:21:45.440 --> 0:21:47.400
<v Speaker 1>fit as much text on one of those as possible,

0:21:47.440 --> 0:21:49.600
<v Speaker 1>and at the same time, there's only so much text

0:21:49.720 --> 0:21:52.760
<v Speaker 1>you could get on there, you know, like how many

0:21:52.840 --> 0:21:58.879
<v Speaker 1>thoughts could you effectively encode into an oracle bone? And

0:21:59.040 --> 0:22:01.360
<v Speaker 1>even if you're in even of what you're putting down

0:22:01.440 --> 0:22:03.679
<v Speaker 1>is certainly maybe not a diary entry, but it's more

0:22:03.720 --> 0:22:06.320
<v Speaker 1>about just recording figures and facts and that sort of thing.

0:22:06.680 --> 0:22:08.880
<v Speaker 2>Well, I do think a lot of the conventions of

0:22:09.000 --> 0:22:15.080
<v Speaker 2>writing might be contingent on the differences between a document

0:22:15.160 --> 0:22:18.960
<v Speaker 2>scarcity culture and a document rich culture, which I think

0:22:19.000 --> 0:22:20.880
<v Speaker 2>we you know, sort of came up when we were

0:22:20.880 --> 0:22:25.800
<v Speaker 2>talking about the history of technologies for duplicating documents. That

0:22:26.160 --> 0:22:29.119
<v Speaker 2>you know, people just have different ways of approaching writing

0:22:29.560 --> 0:22:34.280
<v Speaker 2>when written documents are something that is expensive and scarce

0:22:34.440 --> 0:22:37.399
<v Speaker 2>versus when they're just you know, cheap to make and

0:22:37.440 --> 0:22:38.280
<v Speaker 2>all over the place.

0:22:38.960 --> 0:22:43.080
<v Speaker 1>Yeah. So yeah, from our modern standpoint, I was trying

0:22:43.080 --> 0:22:45.160
<v Speaker 1>to think of what is my relationship with paragraph breaks,

0:22:45.160 --> 0:22:46.719
<v Speaker 1>and I tend to think of it as kind of

0:22:46.760 --> 0:22:48.960
<v Speaker 1>like the breath of the text. You know, it's the

0:22:49.000 --> 0:22:53.879
<v Speaker 1>fluctuating intensity of the author's mental process. And I also

0:22:53.920 --> 0:22:56.399
<v Speaker 1>feel that, you know, with a very visual mind and

0:22:57.040 --> 0:22:59.760
<v Speaker 1>one hone for fiction reading by film viewing to a

0:22:59.800 --> 0:23:01.960
<v Speaker 1>large degree, I think, you know, like I was viewing

0:23:02.000 --> 0:23:05.639
<v Speaker 1>films and viewing TV before I was reading, and so

0:23:06.119 --> 0:23:08.040
<v Speaker 1>to a certain extent, the paragraph breaks are also sort

0:23:08.040 --> 0:23:10.480
<v Speaker 1>of like stage direction, like look at this, now, look

0:23:10.520 --> 0:23:13.720
<v Speaker 1>at this, and they can help drive home shifts in tone,

0:23:13.800 --> 0:23:18.520
<v Speaker 1>intensity and character and so forth. So it's, you know,

0:23:18.560 --> 0:23:21.640
<v Speaker 1>from our modern standpoint, the format is part of the signal.

0:23:22.000 --> 0:23:25.439
<v Speaker 1>Strip the format away, and the signal is degraded, like

0:23:25.480 --> 0:23:28.640
<v Speaker 1>that big block of text. If you take any given work,

0:23:29.400 --> 0:23:31.560
<v Speaker 1>you know, you take up it. Certainly, if you take

0:23:31.600 --> 0:23:33.800
<v Speaker 1>something like any of the books that we've discussed so far,

0:23:34.680 --> 0:23:37.119
<v Speaker 1>and you take all the paragraph breaks out, it's not

0:23:37.160 --> 0:23:39.960
<v Speaker 1>going to be the same because it's like the breath

0:23:40.000 --> 0:23:43.840
<v Speaker 1>patterns of the voice speaking to you are altered. But

0:23:43.960 --> 0:23:45.840
<v Speaker 1>what if the text is written in such a way

0:23:46.280 --> 0:23:49.440
<v Speaker 1>that the characters, the symbols, and the words alone are

0:23:49.520 --> 0:23:53.080
<v Speaker 1>the signal. How do you denote shifts in subject matter?

0:23:53.160 --> 0:23:56.080
<v Speaker 1>How do you do the things that paragraph breaks do?

0:23:57.040 --> 0:24:00.760
<v Speaker 1>And also like where and how does that emerge out

0:24:00.760 --> 0:24:04.000
<v Speaker 1>of our written language traditions?

0:24:04.400 --> 0:24:08.479
<v Speaker 2>Yeah, and to imagine documents where the signal is really

0:24:08.680 --> 0:24:11.919
<v Speaker 2>just the sequence of the characters, like the letters in

0:24:12.000 --> 0:24:15.160
<v Speaker 2>the words A great thing to look at is actual

0:24:15.320 --> 0:24:19.960
<v Speaker 2>ancient Greek and Roman documents. These things used to often

0:24:19.960 --> 0:24:23.239
<v Speaker 2>be written on papyrus scrolls, so remember these would not

0:24:23.280 --> 0:24:26.480
<v Speaker 2>be books like ours with flippable pages. The format with

0:24:26.480 --> 0:24:29.320
<v Speaker 2>flippable pages like we used today is called a codex.

0:24:29.680 --> 0:24:33.240
<v Speaker 2>The scroll is the one continuous sheet, and text on

0:24:33.600 --> 0:24:39.040
<v Speaker 2>these scrolls of papyrus was generally written until more like

0:24:39.080 --> 0:24:43.400
<v Speaker 2>in the medieval period in a method called scriptio continua,

0:24:43.520 --> 0:24:47.520
<v Speaker 2>and this means there is no punctuation between sentences and

0:24:47.600 --> 0:24:52.880
<v Speaker 2>there are no spaces between words. No spaces between words.

0:24:53.040 --> 0:24:55.320
<v Speaker 2>Is up to you to figure out where one word

0:24:55.359 --> 0:24:59.679
<v Speaker 2>stops and another one starts. They don't have punctuation between sentences,

0:25:00.119 --> 0:25:05.240
<v Speaker 2>they very likely don't have paragraph breaks, but there might

0:25:05.320 --> 0:25:09.400
<v Speaker 2>be something in there to signal some kind of transition

0:25:09.600 --> 0:25:10.359
<v Speaker 2>to help you out.

0:25:11.000 --> 0:25:14.439
<v Speaker 1>No, as this was a written language of symbols, what

0:25:14.520 --> 0:25:17.040
<v Speaker 1>did we do when we turned to symbols to denote

0:25:17.240 --> 0:25:20.199
<v Speaker 1>these shifts? I was initially reading about this in the

0:25:20.200 --> 0:25:24.119
<v Speaker 1>Origin of the Pilcrow aka the Strange Paragraph Symbol by

0:25:24.200 --> 0:25:29.080
<v Speaker 1>Jimmy Stamp for Smithsonian in twenty thirteen, and Stamp writes

0:25:29.080 --> 0:25:31.159
<v Speaker 1>that if we go back to around two hundred CE,

0:25:31.240 --> 0:25:36.280
<v Speaker 1>we'd find paragraphs quote unquote, which could loosely be understood

0:25:36.280 --> 0:25:39.760
<v Speaker 1>as changes in topics speaker, or stanza that were separated

0:25:39.800 --> 0:25:46.000
<v Speaker 1>by various symbols that scribes had developed independently out of

0:25:46.000 --> 0:25:48.080
<v Speaker 1>the need for such breaks, but without any kind of

0:25:48.080 --> 0:25:53.040
<v Speaker 1>top down consistency. So the scribes here in this part

0:25:53.080 --> 0:25:55.520
<v Speaker 1>of Europe might be using one thing. Over here they're

0:25:55.560 --> 0:26:00.879
<v Speaker 1>using another thing, just different traditions, different symbols emerging Amprit's quote.

0:26:01.119 --> 0:26:04.760
<v Speaker 1>Some used unfamiliar symbols that can't easily be translated into

0:26:04.800 --> 0:26:07.879
<v Speaker 1>a typed blog post. Some used something as simple as

0:26:07.920 --> 0:26:11.280
<v Speaker 1>a single line, while others used the K for caput

0:26:11.600 --> 0:26:16.640
<v Speaker 1>for the Latin word for head. Languages change spellings evolve,

0:26:16.920 --> 0:26:19.679
<v Speaker 1>and by the twelfth century scribes abandon the K in

0:26:19.720 --> 0:26:23.080
<v Speaker 1>favor of the sea for capitulum little head to divide

0:26:23.119 --> 0:26:27.879
<v Speaker 1>text into capitula, also known as chapters. Like the treble clef,

0:26:28.160 --> 0:26:32.199
<v Speaker 1>the pill crow evolved due to the inconsistencies inherent in

0:26:32.320 --> 0:26:35.760
<v Speaker 1>hand drawing. As it became more widely used, the sea

0:26:35.840 --> 0:26:38.719
<v Speaker 1>gained a vertical line in keeping with the latest rubrication

0:26:38.840 --> 0:26:42.720
<v Speaker 1>trends and other more elaborate embellishments. Eventually becoming the character

0:26:42.840 --> 0:26:45.479
<v Speaker 1>scene at the top of this post. And the character

0:26:45.480 --> 0:26:48.760
<v Speaker 1>in question is the pill crow, which you can all

0:26:48.880 --> 0:26:52.480
<v Speaker 1>look this up if you're not envisioning it already. It's

0:26:52.520 --> 0:26:56.639
<v Speaker 1>this curious, slightly ornate symbol that looks kind of like

0:26:56.720 --> 0:27:00.440
<v Speaker 1>a backwards P with a stalk made out of two

0:27:00.520 --> 0:27:04.080
<v Speaker 1>vertical lines, and the hollow of the P is often

0:27:04.119 --> 0:27:06.879
<v Speaker 1>filled in so that it's solid. Does that Does that

0:27:06.880 --> 0:27:10.840
<v Speaker 1>seem like a reasonable description of this strange symbol.

0:27:11.080 --> 0:27:14.480
<v Speaker 2>Yeah, it's the thing that I remember first seeing when

0:27:14.480 --> 0:27:17.399
<v Speaker 2>I was like trying to edit documents in an early

0:27:17.520 --> 0:27:21.080
<v Speaker 2>version of Microsoft word and I accidentally clicked some setting

0:27:21.080 --> 0:27:23.959
<v Speaker 2>where suddenly every line break had one of these, and

0:27:24.000 --> 0:27:27.320
<v Speaker 2>I was like, ah, how do I make them go away? Uh?

0:27:27.480 --> 0:27:30.720
<v Speaker 2>But in fact, it used to be quite common for say,

0:27:30.840 --> 0:27:33.960
<v Speaker 2>medieval manuscripts to be full of these symbols.

0:27:34.480 --> 0:27:37.840
<v Speaker 1>Yeah. Yeah, And indeed, indeed, I think most of the

0:27:38.000 --> 0:27:40.440
<v Speaker 1>modern readers are going to be familiar with this from

0:27:40.480 --> 0:27:42.159
<v Speaker 1>doing the same thing, clicking on the wrong thing in

0:27:42.200 --> 0:27:44.800
<v Speaker 1>a word processor and seeing all the pill crows, seeing

0:27:44.840 --> 0:27:48.160
<v Speaker 1>all the little machine ls that are making paragraph breaks possible.

0:27:49.400 --> 0:27:52.240
<v Speaker 1>I think there are also some some modern legal and

0:27:52.320 --> 0:27:57.040
<v Speaker 1>academic writing uses of the pill crow, but it's you know,

0:27:57.080 --> 0:28:00.679
<v Speaker 1>it's used in web publishing, it's used in proofreading, but

0:28:01.000 --> 0:28:04.159
<v Speaker 1>it has this origin and just a way to break

0:28:04.240 --> 0:28:04.880
<v Speaker 1>up thoughts.

0:28:05.320 --> 0:28:09.160
<v Speaker 2>Yes, And so strangely enough, the word paragraph though now

0:28:09.640 --> 0:28:13.760
<v Speaker 2>the word refers to a chunk of text itself. The

0:28:13.800 --> 0:28:19.800
<v Speaker 2>word actually comes from the Greek originally paragraphos, which means

0:28:19.840 --> 0:28:23.399
<v Speaker 2>written beside, you know, to write beside something. And that

0:28:23.480 --> 0:28:27.960
<v Speaker 2>comes from the fact that originally paragraph breaks come from

0:28:28.119 --> 0:28:31.240
<v Speaker 2>this practice of making some kind of mark in the

0:28:31.320 --> 0:28:34.000
<v Speaker 2>margin of a document, so you'd have like a Pyraates scroll,

0:28:34.320 --> 0:28:37.679
<v Speaker 2>it's just got this big, unbroken chunk of letters just

0:28:37.800 --> 0:28:41.440
<v Speaker 2>marching down the page. And the way you signal some

0:28:41.600 --> 0:28:44.680
<v Speaker 2>kind of transition. And as you said, Robert, it wasn't consistent.

0:28:44.760 --> 0:28:48.240
<v Speaker 2>It wasn't like there were, you know, stable rules for

0:28:48.680 --> 0:28:52.400
<v Speaker 2>when you use the paragraphos and when you don't, it

0:28:52.600 --> 0:28:55.560
<v Speaker 2>just means something is changing here. Maybe it's a change

0:28:55.680 --> 0:28:58.720
<v Speaker 2>a new sentence begins on this line, or maybe it's

0:28:58.800 --> 0:29:01.560
<v Speaker 2>that there's a change in speeders in a drama or

0:29:01.640 --> 0:29:05.320
<v Speaker 2>a philosophical dialogue or something, or change of topic. It's

0:29:05.400 --> 0:29:09.240
<v Speaker 2>just something is different here. And originally that's this line,

0:29:09.280 --> 0:29:11.760
<v Speaker 2>just like a dash in the margin, and then over

0:29:11.800 --> 0:29:14.120
<v Speaker 2>time it changes into these letters you're talking about, like

0:29:14.160 --> 0:29:17.480
<v Speaker 2>the K or the C in Latin manuscripts, and then

0:29:17.520 --> 0:29:20.600
<v Speaker 2>eventually the C gets these bars and it becomes the

0:29:20.640 --> 0:29:23.560
<v Speaker 2>pill crow. But I think this is all originally derived

0:29:23.600 --> 0:29:27.320
<v Speaker 2>from this paragraphs marker, just the dash in the margin.

0:29:27.560 --> 0:29:29.280
<v Speaker 2>It says something's different now.

0:29:29.440 --> 0:29:32.400
<v Speaker 1>Yeah, yeah, this this post I was looking at by Stamp.

0:29:33.200 --> 0:29:37.840
<v Speaker 1>He's citing Keith Houston's Shady Characters, The Secret Life of

0:29:37.840 --> 0:29:43.120
<v Speaker 1>punctuation symbols and other typographical marks. And it gets into

0:29:43.160 --> 0:29:47.920
<v Speaker 1>like the basically the death of the pill Crow. Where

0:29:47.960 --> 0:29:50.120
<v Speaker 1>does the pill crow go? And it's actually a pretty

0:29:50.120 --> 0:29:53.640
<v Speaker 1>interesting story because basically what ends up happening in the

0:29:53.640 --> 0:29:56.760
<v Speaker 1>medieval period is they ring used more and more, but

0:29:56.880 --> 0:30:01.200
<v Speaker 1>then they start to sort of vanish in the late

0:30:01.320 --> 0:30:04.480
<v Speaker 1>medieval period. And the main reason is that you have

0:30:04.640 --> 0:30:09.120
<v Speaker 1>texts being copied. That was how you reproduced texts, as

0:30:09.160 --> 0:30:12.240
<v Speaker 1>we've discussed in the show before, and you had these

0:30:12.280 --> 0:30:17.760
<v Speaker 1>pill crows which had become increasingly artistic and ornamental in nature.

0:30:18.200 --> 0:30:20.800
<v Speaker 1>And when you had things like that in a manuscript

0:30:20.800 --> 0:30:22.680
<v Speaker 1>that was being copied, well, somebody else had to come

0:30:22.680 --> 0:30:25.000
<v Speaker 1>back in and add those in later. You just had

0:30:25.040 --> 0:30:28.920
<v Speaker 1>to leave a space for them. And that's the job

0:30:28.960 --> 0:30:31.360
<v Speaker 1>that would fall to the rubricators. They'd be the ones

0:30:31.360 --> 0:30:33.200
<v Speaker 1>that come back in and add the read ink or

0:30:33.280 --> 0:30:36.080
<v Speaker 1>other special effects that need to be a part of

0:30:36.120 --> 0:30:38.920
<v Speaker 1>this illuminated manuscript that's being copied.

0:30:39.680 --> 0:30:42.840
<v Speaker 2>That's actually where their name comes from. Rubric is from

0:30:42.880 --> 0:30:46.280
<v Speaker 2>the Latin meaning red, So like the word rubric is

0:30:46.320 --> 0:30:49.120
<v Speaker 2>derived from the idea of a heading in a document

0:30:49.520 --> 0:30:52.720
<v Speaker 2>that might be written in red. Because of these people,

0:30:52.760 --> 0:30:54.880
<v Speaker 2>the rubricators who were using red ink.

0:30:55.320 --> 0:30:58.160
<v Speaker 1>Yeah, they fod It sounds kind of nefarious, doesn't it,

0:30:58.280 --> 0:31:02.719
<v Speaker 1>the rubricators. I wonder if anyone has used that in

0:31:02.760 --> 0:31:05.880
<v Speaker 1>a nefarious fashion and in some sort of strange fiction

0:31:06.000 --> 0:31:10.200
<v Speaker 1>before the red letter men. But anyway, Yeah, so you

0:31:10.240 --> 0:31:12.680
<v Speaker 1>have all these these these blanks that have to be

0:31:12.760 --> 0:31:16.880
<v Speaker 1>left when you're copying manuscripts, and the thing is, as

0:31:16.920 --> 0:31:20.560
<v Speaker 1>the work piles up sometimes that the rubrication doesn't get done,

0:31:20.960 --> 0:31:24.760
<v Speaker 1>those those spaces remain in the finished text. And then

0:31:24.840 --> 0:31:27.800
<v Speaker 1>this carries on apparently when we get to the advent

0:31:27.840 --> 0:31:30.480
<v Speaker 1>of the printing press as well. Early printed books were

0:31:30.520 --> 0:31:34.720
<v Speaker 1>printed with spaces for hand drawn effects. Such as pill crows.

0:31:35.040 --> 0:31:38.400
<v Speaker 1>So you know, you're using the adjustable type face, you're

0:31:38.480 --> 0:31:40.440
<v Speaker 1>using the you know, the block letters and all, you're

0:31:40.440 --> 0:31:42.280
<v Speaker 1>printing stuff out, but then somebody needs to come back

0:31:42.280 --> 0:31:45.760
<v Speaker 1>in and add that pill crow, and sometimes they don't,

0:31:46.400 --> 0:31:50.080
<v Speaker 1>And certainly this became the case as demand grew, rubricators

0:31:50.440 --> 0:31:53.520
<v Speaker 1>couldn't keep up, and the pill crow dies out, but

0:31:53.600 --> 0:31:56.720
<v Speaker 1>the spaces for the pil crow remain. It's almost like

0:31:56.760 --> 0:31:58.480
<v Speaker 1>if you go into an old house and they still

0:31:58.520 --> 0:32:01.680
<v Speaker 1>have the like the little book for a rotary phone.

0:32:02.080 --> 0:32:03.320
<v Speaker 1>Have you been in one of these shows?

0:32:03.880 --> 0:32:04.840
<v Speaker 2>Oh yeah, yeah, totally.

0:32:04.920 --> 0:32:07.960
<v Speaker 1>Yeah. So it's like that technology is obsolete now, but

0:32:08.080 --> 0:32:10.760
<v Speaker 1>the space where it went it still remains.

0:32:11.240 --> 0:32:14.400
<v Speaker 2>So what began as a kind of vaguely defined punctuation

0:32:14.640 --> 0:32:18.000
<v Speaker 2>mark that would be in the margin beside a column

0:32:18.080 --> 0:32:22.520
<v Speaker 2>of text eventually becomes a more sort of inline punctuation mark,

0:32:22.680 --> 0:32:25.720
<v Speaker 2>and then eventually just becomes a space in the line,

0:32:25.760 --> 0:32:27.400
<v Speaker 2>a line break, and an indentation.

0:32:28.080 --> 0:32:32.040
<v Speaker 1>Yeah.

0:32:35.000 --> 0:32:37.360
<v Speaker 2>I just wanted to add one more interesting thing about

0:32:37.360 --> 0:32:40.920
<v Speaker 2>the old school paragraphs mark in like a Greek in

0:32:41.000 --> 0:32:45.080
<v Speaker 2>Latin manuscripts. This is from that article by Gibson that

0:32:45.160 --> 0:32:49.480
<v Speaker 2>I mentioned earlier. So Gibson points out that scholars believe

0:32:49.480 --> 0:32:52.920
<v Speaker 2>that in many or most cases, these marks in the

0:32:53.040 --> 0:32:57.600
<v Speaker 2>documents cannot be traced back to the original author. Instead,

0:32:57.640 --> 0:33:00.240
<v Speaker 2>they are usually something that would be added to a text,

0:33:00.280 --> 0:33:03.040
<v Speaker 2>either by a reader or by a scribe or editor

0:33:03.200 --> 0:33:05.600
<v Speaker 2>making a copy of a text. Because remember, in the

0:33:05.640 --> 0:33:08.480
<v Speaker 2>ancient world there was no printing press. Books had to

0:33:08.480 --> 0:33:11.440
<v Speaker 2>be copied by hand. And we can tell that the

0:33:11.480 --> 0:33:15.320
<v Speaker 2>paragraphoss marks were probably added at some point after the

0:33:15.360 --> 0:33:19.400
<v Speaker 2>original author, because sometimes they appear in different places in

0:33:19.520 --> 0:33:23.040
<v Speaker 2>different copies of the same document. And so I think

0:33:23.080 --> 0:33:27.120
<v Speaker 2>it's interesting to think about paragraph breaks as being in

0:33:27.120 --> 0:33:30.720
<v Speaker 2>a way descended from something that wasn't encoded as a

0:33:30.760 --> 0:33:34.440
<v Speaker 2>part of the text at the author's discretion, but at

0:33:34.520 --> 0:33:38.000
<v Speaker 2>say a copyist's discretion or at the reader's discretion, they

0:33:38.040 --> 0:33:41.040
<v Speaker 2>might make these marks themselves on their own copy of

0:33:41.080 --> 0:33:45.600
<v Speaker 2>the document for their own reading convenience. Gibson also talks

0:33:45.640 --> 0:33:50.200
<v Speaker 2>about how so for like the cultural descendants of Greek

0:33:50.240 --> 0:33:54.640
<v Speaker 2>and Roman rhetoric and composition, the scriptio continuous system, the

0:33:54.640 --> 0:33:57.760
<v Speaker 2>one where it's just this block of marching letters that

0:33:57.840 --> 0:34:01.480
<v Speaker 2>goes straight down the scroll in a column that came

0:34:01.520 --> 0:34:06.400
<v Speaker 2>apart for several reasons. In the medieval period, one thing

0:34:06.480 --> 0:34:08.840
<v Speaker 2>that Gibson draws attention to is the switch from the

0:34:08.880 --> 0:34:12.160
<v Speaker 2>scroll to the codex. You know, the codex again is

0:34:12.200 --> 0:34:14.600
<v Speaker 2>like modern day books, but back then they would have

0:34:14.680 --> 0:34:17.799
<v Speaker 2>often been with pages made out of animal skins, and

0:34:17.880 --> 0:34:20.680
<v Speaker 2>this change in medium brought about a number of different

0:34:20.719 --> 0:34:24.080
<v Speaker 2>ways of thinking about a text and how it's presented

0:34:24.120 --> 0:34:28.200
<v Speaker 2>to a reader. There's also Gibson refers to a switch

0:34:28.760 --> 0:34:32.799
<v Speaker 2>to what palaeographer MB. Parks calls a quote grammar of

0:34:32.920 --> 0:34:38.400
<v Speaker 2>legibility around the eighth and ninth centuries. So it seems

0:34:38.400 --> 0:34:40.560
<v Speaker 2>like you got a lot of people with sort of

0:34:41.239 --> 0:34:46.120
<v Speaker 2>middling literacy participating in the copying and reading of documents,

0:34:46.160 --> 0:34:53.040
<v Speaker 2>like you know, monks and people within the Carol Engine Renaissance. Basically,

0:34:53.160 --> 0:34:54.960
<v Speaker 2>they were trying to come up with new ways of

0:34:55.000 --> 0:34:58.480
<v Speaker 2>writing that would make texts easier to read, especially if

0:34:58.520 --> 0:35:02.880
<v Speaker 2>your language and literacy skill are not top notch, and

0:35:03.000 --> 0:35:07.040
<v Speaker 2>so there were a number of legibility innovations in writing.

0:35:07.440 --> 0:35:11.240
<v Speaker 2>One example would be the introduction of lower case script,

0:35:11.320 --> 0:35:13.640
<v Speaker 2>so you have capital letters in lower case letters to

0:35:13.760 --> 0:35:18.279
<v Speaker 2>help organize the words you're looking at. And the other

0:35:18.400 --> 0:35:23.880
<v Speaker 2>big one is spaces between words. Thank God. And in

0:35:23.920 --> 0:35:27.680
<v Speaker 2>this period, Gibson writes that medieval scribes also continued the

0:35:27.680 --> 0:35:33.000
<v Speaker 2>tradition of identifying transitions of one kind or another subsections

0:35:33.080 --> 0:35:37.520
<v Speaker 2>within text with that paragraphs marker. And then it's in

0:35:37.760 --> 0:35:41.520
<v Speaker 2>this literary tradition that the paragraphs marker goes through all

0:35:41.520 --> 0:35:44.719
<v Speaker 2>these you know, morphing into different letters and then eventually

0:35:44.719 --> 0:35:48.440
<v Speaker 2>becomes the pilcrow, which then eventually in the technological sphere

0:35:48.480 --> 0:35:51.920
<v Speaker 2>of the printing press in some cases and then in

0:35:52.000 --> 0:35:54.040
<v Speaker 2>most cases just becomes blank space.

0:35:54.560 --> 0:35:57.160
<v Speaker 1>Yeah. And I found it interesting too thinking about this,

0:35:57.280 --> 0:36:00.520
<v Speaker 1>like going from from the initial you know, the initial

0:36:00.520 --> 0:36:04.720
<v Speaker 1>transformation from from using these hand copyed text to using

0:36:05.000 --> 0:36:08.920
<v Speaker 1>the printing press, but still holding on to things like

0:36:08.920 --> 0:36:13.160
<v Speaker 1>like hand drawn illustrations, hand drawn pil crows, and so forth.

0:36:13.760 --> 0:36:15.799
<v Speaker 1>It made me think about what happens when we do

0:36:15.920 --> 0:36:19.280
<v Speaker 1>when we shift to a new technology or a new medium.

0:36:19.880 --> 0:36:21.600
<v Speaker 1>I think another example, this is what we've touched on

0:36:21.680 --> 0:36:26.120
<v Speaker 1>the show before, is by going increasingly going to PDFs

0:36:26.560 --> 0:36:30.160
<v Speaker 1>and an electronic texts essentially that's more in line with

0:36:30.200 --> 0:36:32.760
<v Speaker 1>the scroll. There doesn't need to be a page break

0:36:33.000 --> 0:36:35.760
<v Speaker 1>page to page, and I think, you know, viewing wise,

0:36:35.800 --> 0:36:37.800
<v Speaker 1>you don't have to have one if you don't want one.

0:36:37.920 --> 0:36:39.960
<v Speaker 1>But I know, for my part, I want those those

0:36:39.960 --> 0:36:43.360
<v Speaker 1>page breaks in there, like something feels weird organizationally weird,

0:36:43.719 --> 0:36:46.040
<v Speaker 1>even on electronic texts, which I use all the time,

0:36:46.200 --> 0:36:49.319
<v Speaker 1>especially for work. But I feel like there needs I

0:36:49.320 --> 0:36:51.880
<v Speaker 1>need to feel like I'm looking at a digital version

0:36:52.320 --> 0:36:56.480
<v Speaker 1>of a physical page in a physical book rather than

0:36:56.800 --> 0:37:01.160
<v Speaker 1>the sort of endless stream that it actually is.

0:37:01.480 --> 0:37:03.839
<v Speaker 2>Well, yeah, and sometimes you would have to wonder, like,

0:37:03.960 --> 0:37:09.000
<v Speaker 2>is it actually arbitrary which elements of composition, which like

0:37:09.040 --> 0:37:12.840
<v Speaker 2>structural elements of composition, are preserved across different media, and

0:37:12.880 --> 0:37:17.279
<v Speaker 2>which are not. So when you read an ebook, they

0:37:17.520 --> 0:37:22.319
<v Speaker 2>almost always are going to keep the author's original paragraph breaks, right.

0:37:22.360 --> 0:37:24.880
<v Speaker 2>It's not going to rearrange what's a paragraph or make

0:37:24.920 --> 0:37:28.640
<v Speaker 2>shorter paragraphs or something. But the original page breaks are

0:37:28.640 --> 0:37:30.960
<v Speaker 2>of no concern at all. In fact, probably even you know,

0:37:31.200 --> 0:37:33.800
<v Speaker 2>the original printing of that book may have had different

0:37:34.000 --> 0:37:37.120
<v Speaker 2>page breaks than whatever form the author composed it in,

0:37:37.200 --> 0:37:40.440
<v Speaker 2>whether on a typewriter or handwritten or whatever. And so

0:37:40.560 --> 0:37:43.279
<v Speaker 2>we've just decided that, well, the page needs to look

0:37:43.320 --> 0:37:46.000
<v Speaker 2>the same in terms of where the paragraphs are broken,

0:37:46.320 --> 0:37:48.360
<v Speaker 2>but not it does not need to look the same

0:37:48.400 --> 0:37:51.040
<v Speaker 2>in terms of where the pages are broken, and I

0:37:51.080 --> 0:37:53.480
<v Speaker 2>see no reason why, like it would have to be

0:37:53.560 --> 0:37:54.359
<v Speaker 2>that way, you know.

0:37:54.719 --> 0:37:56.600
<v Speaker 1>But even that, I have to admit, seems a little

0:37:56.600 --> 0:37:57.960
<v Speaker 1>wrong at times, Like I don't know if this is

0:37:57.960 --> 0:38:00.720
<v Speaker 1>everyone else's experience, but when I'm reading books on my kindle,

0:38:02.280 --> 0:38:04.440
<v Speaker 1>I'll skip to the next page and sometimes I'll come back,

0:38:04.520 --> 0:38:06.279
<v Speaker 1>or I'll know i'll accidentally turn the page and I'll

0:38:06.280 --> 0:38:09.640
<v Speaker 1>turn back, and I'll notice that now the page break

0:38:09.680 --> 0:38:12.480
<v Speaker 1>occurs at a different spot in the text, and that

0:38:12.520 --> 0:38:14.799
<v Speaker 1>feels really wrong to me, and I feel even though

0:38:14.960 --> 0:38:17.040
<v Speaker 1>there's no I don't think there's any way you could

0:38:17.040 --> 0:38:20.080
<v Speaker 1>have that uniform, especially when you have the luxury of

0:38:20.120 --> 0:38:22.759
<v Speaker 1>being able to change the size of the fond on

0:38:22.800 --> 0:38:26.000
<v Speaker 1>the screen and so forth. But it feels weird that

0:38:26.160 --> 0:38:29.719
<v Speaker 1>I shouldn't have internal consistency regarding when a page ends

0:38:29.719 --> 0:38:30.520
<v Speaker 1>and when it begins.

0:38:30.840 --> 0:38:34.600
<v Speaker 2>Yeah, totally. I mean, I think we have expectations established

0:38:34.719 --> 0:38:37.600
<v Speaker 2>on the basis of physical printed books where you know

0:38:37.640 --> 0:38:39.600
<v Speaker 2>that just doesn't change, right.

0:38:40.000 --> 0:38:41.960
<v Speaker 1>I'm not saying it messes me up or really pisses

0:38:42.000 --> 0:38:43.920
<v Speaker 1>me off or anything, but it's just something I casually

0:38:43.920 --> 0:38:46.440
<v Speaker 1>notice as I'm reading. It's like, what now the page

0:38:46.520 --> 0:38:48.160
<v Speaker 1>ends on this paragraph?

0:38:48.320 --> 0:38:51.520
<v Speaker 2>Well, this also makes me think about something Gibson mentions

0:38:51.840 --> 0:38:55.560
<v Speaker 2>in this essay, which is he writes, quote, Medieval readers

0:38:55.560 --> 0:38:59.560
<v Speaker 2>and writers were thus increasingly attentive to the visual appearance

0:38:59.640 --> 0:39:03.920
<v Speaker 2>of the page, and as a result recognize the paragraph

0:39:04.080 --> 0:39:06.080
<v Speaker 2>significant place within it. So it's sort of in the

0:39:06.120 --> 0:39:11.400
<v Speaker 2>medieval period that the paragraph becomes an important part of reading.

0:39:12.280 --> 0:39:14.520
<v Speaker 2>And I was thinking about this. You know, I have

0:39:14.840 --> 0:39:17.440
<v Speaker 2>a layperson's perspective on this, so I don't know if

0:39:17.440 --> 0:39:20.440
<v Speaker 2>this is a good insight, but I was at least wondering. Okay,

0:39:20.480 --> 0:39:23.520
<v Speaker 2>So you look at like medieval practices of producing highly

0:39:23.719 --> 0:39:28.320
<v Speaker 2>decorated texts with you know, beautiful lettering and calligraphy, illustrations

0:39:28.320 --> 0:39:31.520
<v Speaker 2>and illuminations and so forth, it seems to me you

0:39:31.560 --> 0:39:35.040
<v Speaker 2>find a lot less of that in earlier texts. You Like,

0:39:35.040 --> 0:39:37.440
<v Speaker 2>if you look at copies of the same books from

0:39:37.560 --> 0:39:42.080
<v Speaker 2>centuries earlier, for example the Bible, the earlier copies there

0:39:42.120 --> 0:39:45.360
<v Speaker 2>often seems to be no attempt whatsoever to improve the

0:39:45.520 --> 0:39:49.000
<v Speaker 2>esthetic qualities of the copy. It's more like the scroll

0:39:49.080 --> 0:39:53.000
<v Speaker 2>is just a purely utilitarian storage medium for the text

0:39:53.080 --> 0:39:55.680
<v Speaker 2>of the book. So that it, you know, wouldn't be

0:39:55.719 --> 0:39:58.520
<v Speaker 2>otherwise lost or forgotten, and it would probably often be

0:39:58.640 --> 0:40:02.000
<v Speaker 2>used for being read al loud. Then you again, take

0:40:02.000 --> 0:40:04.360
<v Speaker 2>the same text and look at a medieval manuscript, it

0:40:04.480 --> 0:40:07.640
<v Speaker 2>might be gorgeous in some way. So it seems possible

0:40:07.680 --> 0:40:12.080
<v Speaker 2>that the modern concept of the paragraph emerges from a

0:40:12.120 --> 0:40:15.719
<v Speaker 2>time of more literary luxury, when there's a greater emphasis

0:40:15.719 --> 0:40:21.279
<v Speaker 2>on making manuscripts themselves esthetically pleasing. All right, Rob and

0:40:21.280 --> 0:40:23.640
<v Speaker 2>I were just talking off Mike and we decided we

0:40:23.719 --> 0:40:26.719
<v Speaker 2>have to admit defeat. By time, we had more to

0:40:26.719 --> 0:40:28.480
<v Speaker 2>talk about, we didn't get to it yet, So this

0:40:28.520 --> 0:40:30.000
<v Speaker 2>is going to become a two part episode.

0:40:30.200 --> 0:40:32.440
<v Speaker 1>Yeah, maybe it'll give me time to find that actual

0:40:32.760 --> 0:40:35.800
<v Speaker 1>perfect paragraph from some book I love. I'll look around,

0:40:35.800 --> 0:40:38.279
<v Speaker 1>maybe something will pop out at me. All Right, we'll

0:40:38.320 --> 0:40:40.560
<v Speaker 1>join us next time as we continue this discussion, But

0:40:40.600 --> 0:40:42.040
<v Speaker 1>go ahead and write in. We'd love to hear from

0:40:42.080 --> 0:40:44.600
<v Speaker 1>you if you have thoughts about the paragraph as we've

0:40:44.640 --> 0:40:47.399
<v Speaker 1>discussed it thus far. Core episodes of Stuff to Blow

0:40:47.400 --> 0:40:49.680
<v Speaker 1>Your Mind published Tuesdays and Thursdays and the Stuff to

0:40:49.680 --> 0:40:54.080
<v Speaker 1>Blow your Mind podcast feed. We are primarily a science podcast,

0:40:54.120 --> 0:40:58.160
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0:40:58.239 --> 0:41:01.000
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0:41:01.000 --> 0:41:03.480
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0:41:03.520 --> 0:41:05.719
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0:41:06.600 --> 0:41:09.600
<v Speaker 2>Huge thanks, as always to our excellent audio producer Seth

0:41:09.680 --> 0:41:12.080
<v Speaker 2>Nicholas Johnson. If you would like to get in touch

0:41:12.120 --> 0:41:14.319
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