WEBVTT - A Virtuosic Patient

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<v Speaker 1>Family Secrets is a production of iHeartRadio. This episode contains

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<v Speaker 1>discussion of sexual abuse, substance abuse, and self harm. Listener

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<v Speaker 1>discretion is advised.

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<v Speaker 2>I went to sleep that night, hoping unconsciousness would reverse

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<v Speaker 2>the horrifying depletion that had taken place. But I awoke

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<v Speaker 2>the next morning and fell breathless into a room I

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<v Speaker 2>could barely recognize, a body I could barely feel, and

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<v Speaker 2>a mind I could barely follow into perception. The unmistakable

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<v Speaker 2>arrhythmia of the disconnect, as I had begun to call it,

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<v Speaker 2>that had been disrupting my life was now louder, more insistent,

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<v Speaker 2>A second heart that beat along with my original heart.

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<v Speaker 2>Out of time, out of body.

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<v Speaker 1>That's Alice Carrier, author of the recent memo Are Everything

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<v Speaker 1>Nothing Someone. Alice's is a story of a childhood of

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<v Speaker 1>profound extremes. Her mother, the painter Jennifer Bartlett, was one

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<v Speaker 1>of the most famous and critically acclaimed artists of her time.

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<v Speaker 1>Alice grew up in a world filled with access an

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<v Speaker 1>enormous privilege. But access and privilege mean nothing to a child.

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<v Speaker 1>A child wants only love, safety, boundaries, support, protection. A

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<v Speaker 1>child wants to be seen. I'm Danny Shapiro, and this

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<v Speaker 1>is family secrets, the secrets that are kept from us,

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<v Speaker 1>the secrets we keep from others, and the secrets we

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<v Speaker 1>keep from ourselves. Tell me about the land of your childhood.

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<v Speaker 1>You have two different landscapes. Do you remember anything about

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<v Speaker 1>Paris before you were four?

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<v Speaker 2>Yes? The Paris apartment is still in my life. It's

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<v Speaker 2>a time capsule. It's been preserved exactly as it was

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<v Speaker 2>when my parents lived there. So I do have a

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<v Speaker 2>lot of memories there, and I get to inhabit those

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<v Speaker 2>memories physically whenever I visit, which is really powerful because

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<v Speaker 2>it was the only location where my parents were truly together.

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<v Speaker 2>I'm grateful to have that place because every time I

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<v Speaker 2>go there, it readheres me to myself in a really

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<v Speaker 2>powerful way. And you know, these places, the houses that

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<v Speaker 2>my mom created, were like characters, were like family members.

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<v Speaker 2>They were just as grandiose and outlandish and sometimes sinister

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<v Speaker 2>as the people who populated them.

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<v Speaker 1>Me about one thirty four Charles Street, which was the

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<v Speaker 1>backdrop to most of your childhood and teenage years.

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<v Speaker 2>So one thirty four Charles Street started out as a

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<v Speaker 2>place not intended to be lived in. It was a

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<v Speaker 2>factory for manufacturing train parts. It was a seventeen thousand

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<v Speaker 2>square foot building in downtown Manhattan in the West Village,

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<v Speaker 2>and my mom purchased it and turned it into a fortress.

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<v Speaker 2>She added an indoor swimming pool next to which she

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<v Speaker 2>put her bed. She loved to sleep next to water.

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<v Speaker 2>She was a California girl, lived by the ocean. She

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<v Speaker 2>added two floors of gardens. She loved to be surrounded

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<v Speaker 2>by things that were growing, because she always felt like

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<v Speaker 2>she was killing things, that anything she touched would die.

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<v Speaker 2>She loved to nurture her spaces. She loved to gardens.

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<v Speaker 2>She loved to create these spectacular spaces. So that's I

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<v Speaker 2>think where a lot of the intimacy that was lacking

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<v Speaker 2>in most of her other aspects of her life. That's

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<v Speaker 2>where it went. This massive building. She had two floors

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<v Speaker 2>of studios where she painted from seven o'clock in the

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<v Speaker 2>morning until seven o'clock at night, with a two hour

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<v Speaker 2>and after day. And that's where we lived from when

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<v Speaker 2>I was about five years old to when I was

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<v Speaker 2>about twenty three. I remember the glowing exit signs, you know,

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<v Speaker 2>all of these remnants from when it was a factory

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<v Speaker 2>and had industrial The toilets would flush with this ferocity

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<v Speaker 2>that would make you jump every time. It had its

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<v Speaker 2>own rhythms and rules. The taps were marked with C

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<v Speaker 2>and F, which is show and fought, which is hot

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<v Speaker 2>and cold and French, so of course people would scald

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<v Speaker 2>themselves when they tried to wash their hands. It was

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<v Speaker 2>an extraordinary extra in a place. I was raised by

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<v Speaker 2>a British nanny named Dennis. Her real name was Eileen

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<v Speaker 2>Dennis Maynard, but we only ever called her nanny, and

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<v Speaker 2>she was my constant. She read to me at night,

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<v Speaker 2>she brought me to school. She was hired before I

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<v Speaker 2>was born for her quote unquote ability to handle unconventional problems,

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<v Speaker 2>which was some impressive self diagnosis and self awareness on

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<v Speaker 2>my parents' part that they identified our problems as unconventional.

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<v Speaker 2>So she lived in Charles Street. I just remember it

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<v Speaker 2>being nanny and I on the second floor, and my

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<v Speaker 2>mom up in the pool room, drinking her white wine,

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<v Speaker 2>smoking her cigarettes and reading her books, and then summoning

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<v Speaker 2>me on the intercom that bodilessly connected us through the

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<v Speaker 2>seventeen thousand square feet so I would be in my

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<v Speaker 2>room and sometimes the only contact I'd had with my

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<v Speaker 2>mom throughout the day would be her disembodied voice calling

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<v Speaker 2>me over the intercom, and then I would go to

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<v Speaker 2>pick it up, and she would sometimes be really impatient

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<v Speaker 2>to hang up, and then I couldn't call her back

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<v Speaker 2>because she'd have her phone on privacy setting. So it

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<v Speaker 2>was this sort of surreal way we moved through each

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<v Speaker 2>other's lives.

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<v Speaker 1>As a girl, as she tried to fall asleep at night,

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<v Speaker 1>Alice would imagine the swimming pool directly above her bed.

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<v Speaker 1>She would picture the ceiling caving and tons and tons

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<v Speaker 1>of water crashing over her. It was both a reality

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<v Speaker 1>there really was a massive swimming pool above her, and

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<v Speaker 1>a metaphor for the vast and consuming chaos surrounding her.

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<v Speaker 2>The word I used to describe my mother is the

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<v Speaker 2>process by which mountains are made, origenic, and that four

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<v Speaker 2>that's captured in the threat of tons of water collapsing

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<v Speaker 2>over your head, my head, or the process by which

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<v Speaker 2>mountains are made. That's what I think of when I

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<v Speaker 2>think of my mom. And she was known for the

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<v Speaker 2>scale of her work, the scale of her grandiosity, but

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<v Speaker 2>in equal measure was the scale of her remoteness, of

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<v Speaker 2>her fear, the threat of what she imagined had happened

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<v Speaker 2>to her, loomed so large over her life and of

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<v Speaker 2>course mine. I think of natural forces that are so monumental,

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<v Speaker 2>they change the landscape, they're so massive, and I think

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<v Speaker 2>that metaphor extends to the way she lived her life

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<v Speaker 2>to She was also she was very funny. She was

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<v Speaker 2>a ravenous reader. She had these sort of enormous appetites.

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<v Speaker 2>She loved good food, she loved good boothe she loved

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<v Speaker 2>to smoke, she loved good books, she loved expensive clothing.

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<v Speaker 2>She loved having confrontational conversations. She was very glamorous. My

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<v Speaker 2>father was this German film star and intellectual. He had

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<v Speaker 2>grown up in a mental institution in Germany, so you

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<v Speaker 2>know a very gothic tale. His babysitters were the patients

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<v Speaker 2>of a hospital at which his father, a psychiatrist, worked,

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<v Speaker 2>and one of them had attempted to burn her two

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<v Speaker 2>children alive. One of them believed that God was transforming

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<v Speaker 2>him into a woman so he could have a child

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<v Speaker 2>with him. So my father lived in these mental institutions,

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<v Speaker 2>and dad experience created this porousness of boundaries that extended

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<v Speaker 2>throughout my life. He couldn't really tell who was sick

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<v Speaker 2>and who was saying what the difference between those two

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<v Speaker 2>things was. And after that experience he never really found

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<v Speaker 2>anything in human nature strange. Then he was discovered at

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<v Speaker 2>the age of thirteen by a German film director and

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<v Speaker 2>started making movies, and then he moved to Paris in

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<v Speaker 2>his twenties, where he fell in with the Gille de

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<v Speaker 2>Laus crowd. He was a famous philosopher who was known

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<v Speaker 2>for his rather anarcic thinking, and my father was his potage.

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<v Speaker 2>So he started to espouse these pretty radical theories and

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<v Speaker 2>this approach to life as a grand experiment. And he

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<v Speaker 2>met my mother, I think the first week he moved

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<v Speaker 2>to New York and they were at a dinner party

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<v Speaker 2>together and she was chainsmoking cigarettes and eating smoked salmon,

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<v Speaker 2>and he approached her and she was with another man

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<v Speaker 2>named Matthew. His name is matt and he announced at

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<v Speaker 2>the table, who's it going to be? Which Matthew are

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<v Speaker 2>you going to take home him or me? And she

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<v Speaker 2>picked him, so that's how they met. They moved to

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<v Speaker 2>Paris when I was born, and he spent his time

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<v Speaker 2>making films, playing speed chess and doing cocaine, and my

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<v Speaker 2>mom would just work and drink and to hear him

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<v Speaker 2>categorize it. She was completely in her own world. She

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<v Speaker 2>dictated all the rules, and he felt kind of like

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<v Speaker 2>a puppy dog, and I think he felt rather unmoored. So,

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<v Speaker 2>in keeping with the self mythologizing tactic of my family,

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<v Speaker 2>he made an autobiographical film about a pianist, a German

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<v Speaker 2>pianist married to a successful American architect who is addicted

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<v Speaker 2>to cocaine and speed chess and ruins his life. So

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<v Speaker 2>he kind of used art, I think, as an act

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<v Speaker 2>of defiance, but also as a prophylactic, which I found

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<v Speaker 2>very interesting. And it's exactly how my mom negotiated what

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<v Speaker 2>had happened to her and her life. So they had

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<v Speaker 2>a very intense relationship. It started out as sort of

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<v Speaker 2>always being in crisis in the sense, and then he

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<v Speaker 2>in this movie, he cast the woman he was having

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<v Speaker 2>an affair with as the woman the main character has

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<v Speaker 2>an affair in the film. My mom was doing the

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<v Speaker 2>costumes and she had to dress his mistress in the

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<v Speaker 2>movie and in real life. So this kind of musing

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<v Speaker 2>life in an almost careless, reckless, callous way in the

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<v Speaker 2>service always of art and intellectualizing the softest, most delicate

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<v Speaker 2>parts of ourselves was an established pattern in my family.

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<v Speaker 1>We'll be right back. Alice's mother begins to see a

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<v Speaker 1>renowned psychiatrist named doctor Viola Bernard. At first, she discusses

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<v Speaker 1>relatively mundane issues, but doctor Bernard begins introducing other methods,

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<v Speaker 1>including hypnosis, as a way of probing deeper into her

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<v Speaker 1>psyche for what might be buried there. Eventually, Alice's mother

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<v Speaker 1>comes away from therapy with the belief that she has

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<v Speaker 1>recovered memories from her childhood that reveal that she'd been

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<v Speaker 1>used in a Satanic sex cult.

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<v Speaker 2>I discovered her story when I was eleven years old,

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<v Speaker 2>and my father had given me the mission of looking

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<v Speaker 2>through my mom's things to find out who was being

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<v Speaker 2>called as a witness in their very acrimonious divorce that

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<v Speaker 2>lasted seven years. And I was snooping her stuff and

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<v Speaker 2>I found these journals and I read them, and one

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<v Speaker 2>of the entries described how she was giving my father

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<v Speaker 2>a blowjob and had a flashback, and that the flashback

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<v Speaker 2>was of her on a boat having her head held

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<v Speaker 2>underwater while she vomited while a man said, you're feeding

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<v Speaker 2>the fishes. And I confronted her about what I had found.

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<v Speaker 2>She was on her way from the studio up to

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<v Speaker 2>the pool room where she was going to take her nap,

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<v Speaker 2>and she sat in my room and very matter of

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<v Speaker 2>factly told me the following story. She told me that

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<v Speaker 2>a married couple, Bertie and Russell, who were friends of

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<v Speaker 2>the family, had used her and her one and a

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<v Speaker 2>half year old sibling in a sex cult. That they

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<v Speaker 2>recruited the children of all of the maids in the neighborhood,

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<v Speaker 2>and you then and ritualize sex games. And that she

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<v Speaker 2>had witnessed the murder of a seven year old black

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<v Speaker 2>boy that had murdered him through erotic asphyxiation and had

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<v Speaker 2>made my mother bury the body on the beach and

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<v Speaker 2>told her never to tell or she would go to

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<v Speaker 2>prison forever. And she told me this, I could detect

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<v Speaker 2>no emotion. She didn't tell me how she felt about it.

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<v Speaker 2>She didn't ask me how I felt. It was the

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<v Speaker 2>equivalent of listening to an audiobook, one of the many

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<v Speaker 2>audiobooks that I listened to all of the time. And

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<v Speaker 2>then she left to take her nap, leaving me wondering

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<v Speaker 2>how to spell erotic asshixiation and picturing my dad getting

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<v Speaker 2>a blowjob. I would later find out that she was

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<v Speaker 2>most likely a victim of the Satanic panic, which was

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<v Speaker 2>a moral hysteria that swept the nation in the eighties

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<v Speaker 2>and nineties, where one aspect of it was that overzelle

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<v Speaker 2>therapists and psychiatrists would implant false memories of ritualized sexual

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<v Speaker 2>abuse and murder into their patients. I don't think it

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<v Speaker 2>was nefarious. It was motivated by a genuine desire to

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<v Speaker 2>help people. I think that trauma was starting to be

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<v Speaker 2>understood and credence was starting to be given to let's say,

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<v Speaker 2>trauma beyond the trauma of war or you know, for instance,

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<v Speaker 2>sexual trauma. So I think there was a genuine desire

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<v Speaker 2>to help people and to learn and be curious about

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<v Speaker 2>very real emotion states of being. The way that trauma

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<v Speaker 2>reverberates through a life is very complicated. So I struggle

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<v Speaker 2>with speculating what these doctors were thinking. But maybe it's

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<v Speaker 2>the allure of a story. But until the end of

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<v Speaker 2>her life, she believed with her whole heart that this

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<v Speaker 2>had happened, and because of that, she really felt that

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<v Speaker 2>she would do irreparable harm to me that I think

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<v Speaker 2>if she showed affection or tried to be tender or

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<v Speaker 2>intimate with me, it would somehow damage me as irrevocably

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<v Speaker 2>as she had been damaged. So in a way, her

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<v Speaker 2>remoteness was an act of tremendous love. But that distortion

0:16:31.240 --> 0:16:37.520
<v Speaker 2>came from this imaginary secret that her mind had allegedly

0:16:37.560 --> 0:16:41.920
<v Speaker 2>been keeping from herself. From her I think my mom

0:16:42.280 --> 0:16:48.800
<v Speaker 2>found having this outrageous story it excused the fact that

0:16:48.840 --> 0:16:52.880
<v Speaker 2>she couldn't move beyond it. Once the villain is Satan,

0:16:53.880 --> 0:16:58.160
<v Speaker 2>then you know, I think that can't be topped. She

0:16:58.400 --> 0:17:05.600
<v Speaker 2>also created massive oil paintings in response to these recovered memories.

0:17:05.840 --> 0:17:10.960
<v Speaker 2>Her reaction was to make one hundred and eight versions

0:17:11.440 --> 0:17:14.840
<v Speaker 2>of these scenes of abuse. So in her paintings, there's

0:17:14.960 --> 0:17:18.320
<v Speaker 2>a naked person wielding an axe, and they were hanging

0:17:18.480 --> 0:17:21.920
<v Speaker 2>in the hallways of my home. So as she went

0:17:21.960 --> 0:17:25.199
<v Speaker 2>off to take her nap and she left me behind

0:17:25.280 --> 0:17:27.560
<v Speaker 2>to kind of process everything she had told me, I

0:17:27.720 --> 0:17:33.080
<v Speaker 2>wandered out into the hallway and just stared at these

0:17:33.119 --> 0:17:38.480
<v Speaker 2>scenes of abuse. And I would get very confused because

0:17:38.880 --> 0:17:41.520
<v Speaker 2>I started not knowing where I ended and she began.

0:17:42.000 --> 0:17:45.399
<v Speaker 2>I started getting confused about what had happened to whom,

0:17:45.560 --> 0:17:49.000
<v Speaker 2>and I almost believed that what she had endured had

0:17:49.040 --> 0:17:53.040
<v Speaker 2>also happened to me, which made the confusing things that

0:17:53.040 --> 0:17:58.080
<v Speaker 2>were happening in my life almost secondary, and they kind

0:17:58.119 --> 0:18:03.440
<v Speaker 2>of evaporated and des and were supplanted by these extreme

0:18:03.880 --> 0:18:09.199
<v Speaker 2>scenes that she had fabricated. So it's another example of

0:18:09.280 --> 0:18:18.600
<v Speaker 2>how my parents turned their damage into beautiful stories. And

0:18:18.680 --> 0:18:22.880
<v Speaker 2>I learned at a young age that what we experienced

0:18:22.920 --> 0:18:27.040
<v Speaker 2>and how we felt about those experiences were meant to

0:18:27.080 --> 0:18:28.800
<v Speaker 2>be thought about and spectated.

0:18:32.840 --> 0:18:35.879
<v Speaker 1>Part of the spectacle is the six year custody battle

0:18:35.960 --> 0:18:39.920
<v Speaker 1>that follows Alice's parents divorce. For some of this time,

0:18:40.040 --> 0:18:43.639
<v Speaker 1>Alice's father remains living at one three four Charles Street,

0:18:44.160 --> 0:18:48.560
<v Speaker 1>and eventually he moves out. As Alice moves between her parents'

0:18:48.600 --> 0:18:52.520
<v Speaker 1>two worlds, her own world is fraught and fractured as

0:18:52.520 --> 0:18:56.919
<v Speaker 1>she oscillates between slippery landscapes, one where her relationship with

0:18:56.960 --> 0:19:00.879
<v Speaker 1>her father is exceedingly blurry and without boundaries, and the

0:19:00.960 --> 0:19:05.159
<v Speaker 1>other in the shadowy corners of her mother's presence. With

0:19:05.240 --> 0:19:08.840
<v Speaker 1>the huge and notable exception of Nanny, there isn't an

0:19:08.880 --> 0:19:12.359
<v Speaker 1>adult in Alice's life who isn't somehow spiraling.

0:19:13.680 --> 0:19:18.760
<v Speaker 2>So my father treated parenthood as a radical experiment in

0:19:18.800 --> 0:19:23.480
<v Speaker 2>the annihilation of boundaries. He was also during the divorce

0:19:24.040 --> 0:19:33.600
<v Speaker 2>very lonely, very desperate, So that combination resulted in this

0:19:33.680 --> 0:19:39.479
<v Speaker 2>erosion of boundaries and this confusion of roles where I

0:19:39.560 --> 0:19:43.000
<v Speaker 2>didn't know what or who I was to him. I

0:19:43.040 --> 0:19:46.320
<v Speaker 2>didn't know if I was his daughter, his wife, his mother,

0:19:46.800 --> 0:19:51.040
<v Speaker 2>his confidant, his collaborator, and I'm just going back to

0:19:51.160 --> 0:19:54.920
<v Speaker 2>Charles Street. There were no locks on the doors. There

0:19:55.000 --> 0:19:59.359
<v Speaker 2>were no locks emotionally either. When I'm seven years old,

0:19:59.560 --> 0:20:02.960
<v Speaker 2>he told that one of his girlfriends could only orgasm

0:20:03.000 --> 0:20:07.080
<v Speaker 2>on her own with a showerhead. And later on he

0:20:07.119 --> 0:20:11.720
<v Speaker 2>would take my underwear with him on trips to remember

0:20:11.760 --> 0:20:14.880
<v Speaker 2>me by he would ask the premiere pimp of Hamburg

0:20:14.960 --> 0:20:18.159
<v Speaker 2>how much he would charge for me. He had this

0:20:18.320 --> 0:20:24.600
<v Speaker 2>idea to revolutionize the world of cinema by starring in

0:20:24.880 --> 0:20:28.919
<v Speaker 2>the first film to star a father and daughter in

0:20:28.960 --> 0:20:31.959
<v Speaker 2>the role of the lovers and have them have a

0:20:32.000 --> 0:20:35.720
<v Speaker 2>sex scene. And he presented this idea to me as

0:20:35.760 --> 0:20:38.680
<v Speaker 2>if we were going to do that together. So there

0:20:38.800 --> 0:20:44.679
<v Speaker 2>was repeatedly this sense that the things that should have

0:20:44.800 --> 0:20:48.080
<v Speaker 2>remained secret, or at least the things that should have

0:20:48.160 --> 0:20:56.119
<v Speaker 2>been treated with the delicacy or the apprehension, or the

0:20:56.160 --> 0:21:02.760
<v Speaker 2>reverence or the protectiveness of a secret, not they were shared.

0:21:03.680 --> 0:21:09.679
<v Speaker 2>So it was this diffusion of roles and boundaries that

0:21:09.840 --> 0:21:14.280
<v Speaker 2>led to this profound diffusion of identity for me. My

0:21:14.359 --> 0:21:18.000
<v Speaker 2>father was also He loved to play games. He taught

0:21:18.080 --> 0:21:21.240
<v Speaker 2>me about philosophy, he taught me about history, He made

0:21:21.320 --> 0:21:24.679
<v Speaker 2>up stories, he told me about Greek mythology. He was

0:21:24.840 --> 0:21:32.000
<v Speaker 2>very interactive, and that contrasted with my mother, who couldn't

0:21:32.000 --> 0:21:34.159
<v Speaker 2>play games with me because, according to her, she was

0:21:34.200 --> 0:21:38.879
<v Speaker 2>too competitive. So my father rushed in to fill this vacuum.

0:21:39.160 --> 0:21:44.680
<v Speaker 2>So this sense of excitement and almost titillation from parental

0:21:44.720 --> 0:21:51.919
<v Speaker 2>engagement got very confused and tumbled around with the salacious

0:21:52.440 --> 0:21:55.399
<v Speaker 2>tamera of the information he was sharing with me. So

0:21:56.200 --> 0:21:59.679
<v Speaker 2>it was hard to differentiate or to even notice that

0:21:59.800 --> 0:22:02.360
<v Speaker 2>some that shouldn't be shared, something that should have been

0:22:02.960 --> 0:22:06.719
<v Speaker 2>kept to himself, was being shared. There was a transmission

0:22:06.760 --> 0:22:10.720
<v Speaker 2>that was happening that shouldn't have happened, but I didn't notice.

0:22:10.880 --> 0:22:13.679
<v Speaker 2>I thought it was normal. And I also thought that

0:22:14.440 --> 0:22:17.280
<v Speaker 2>it was almost like a calling that I had to

0:22:17.480 --> 0:22:20.920
<v Speaker 2>be the perfect confidant. I had to be someone who

0:22:21.040 --> 0:22:27.359
<v Speaker 2>could be the receptacle for my mother's story about burying

0:22:27.400 --> 0:22:31.560
<v Speaker 2>a child on the beach, or the sexual exploits of

0:22:31.600 --> 0:22:32.040
<v Speaker 2>my father.

0:22:34.160 --> 0:22:39.640
<v Speaker 1>Herein we have the difference between secrecy and privacy between

0:22:39.640 --> 0:22:43.200
<v Speaker 1>parents and children. There certainly can be secrets that are destructive,

0:22:43.720 --> 0:22:45.879
<v Speaker 1>and we spend a lot of time on this show

0:22:45.920 --> 0:22:50.160
<v Speaker 1>talking about those kinds of secrets. But here are matters

0:22:50.160 --> 0:22:53.240
<v Speaker 1>that have to do with two adults, internal lives. No

0:22:53.320 --> 0:22:58.439
<v Speaker 1>one's business, most certainly not their child. What happens when

0:22:58.480 --> 0:23:02.760
<v Speaker 1>there are no boundaries, no can, no edges. Secrets are

0:23:02.760 --> 0:23:07.639
<v Speaker 1>about borders and edges, but in Alice's family there are none.

0:23:08.680 --> 0:23:11.560
<v Speaker 2>So where is a secret when you need one? This

0:23:11.760 --> 0:23:17.440
<v Speaker 2>undifferentiated quality was unbelievably destructive, and I think also another

0:23:18.080 --> 0:23:22.920
<v Speaker 2>thing that was obscured or concealed were the basic sort

0:23:22.920 --> 0:23:26.720
<v Speaker 2>of physics of living. There was this one incident where

0:23:26.720 --> 0:23:30.840
<v Speaker 2>I had seven pet rats. My father gave me a

0:23:30.880 --> 0:23:32.879
<v Speaker 2>pet rat and it was pregnant and it had a

0:23:32.880 --> 0:23:36.320
<v Speaker 2>bunch of babies. So I had seven pet rats, and

0:23:36.480 --> 0:23:39.879
<v Speaker 2>he sat on one accidentally and it died. But he

0:23:40.600 --> 0:23:43.720
<v Speaker 2>assured me he could bring it back to life by

0:23:44.280 --> 0:23:46.840
<v Speaker 2>putting it in the freezer next to the pop tarts,

0:23:47.000 --> 0:23:49.399
<v Speaker 2>and then when it didn't come back to life, he

0:23:49.600 --> 0:23:53.800
<v Speaker 2>promised me that it would reanimate if you just put

0:23:53.800 --> 0:23:57.399
<v Speaker 2>it on the heater. And that's what it was like

0:23:57.600 --> 0:24:02.119
<v Speaker 2>being the child of my parents, This denial of reality,

0:24:02.720 --> 0:24:05.840
<v Speaker 2>this belief that the power of our minds could shape

0:24:05.880 --> 0:24:09.840
<v Speaker 2>reality and could defy even the laws of death. So

0:24:10.160 --> 0:24:14.000
<v Speaker 2>it's sort of this obfuscation of the rules and the

0:24:14.000 --> 0:24:18.360
<v Speaker 2>borders define reality, and it's almost like reality was its

0:24:18.359 --> 0:24:22.399
<v Speaker 2>own secret that we were all trying to We didn't

0:24:22.440 --> 0:24:25.000
<v Speaker 2>want to know. That's the secret we were keeping from ourselves,

0:24:25.040 --> 0:24:30.560
<v Speaker 2>that we were just a couple of human beings moving

0:24:30.600 --> 0:24:34.000
<v Speaker 2>through the world and moving through time, but we wanted

0:24:34.000 --> 0:24:35.399
<v Speaker 2>to deny that as long as we could.

0:24:37.720 --> 0:24:40.840
<v Speaker 1>Alice's behavior begins to feed into this notion of defying

0:24:40.880 --> 0:24:46.800
<v Speaker 1>the laws of death. She finds herself exiting reality, secreting herself,

0:24:46.880 --> 0:24:50.040
<v Speaker 1>as it were, by cutting and self harming at a

0:24:50.160 --> 0:24:54.960
<v Speaker 1>very young age. Such practices reinforce the fragmentation she feels

0:24:55.400 --> 0:24:59.280
<v Speaker 1>up against the backdrop of her fragmented family life. At

0:24:59.320 --> 0:25:03.479
<v Speaker 1>some point, reality is obstructed even further when Alice begins

0:25:03.480 --> 0:25:07.040
<v Speaker 1>to believe that surely everyone must live like this with

0:25:07.160 --> 0:25:10.960
<v Speaker 1>so much pain, and secrecy. How could they not? And

0:25:11.080 --> 0:25:14.760
<v Speaker 1>yet not all families do. Not all seven year old

0:25:14.760 --> 0:25:18.359
<v Speaker 1>girls cut themselves while also trying to fulfill all the

0:25:18.400 --> 0:25:22.639
<v Speaker 1>basic milestones of growing up. And even when Alice tries

0:25:22.680 --> 0:25:26.439
<v Speaker 1>to unsecret herself and show her mom how she's been

0:25:26.520 --> 0:25:30.280
<v Speaker 1>hurting herself, her mom's reply is not one of distress,

0:25:30.960 --> 0:25:35.080
<v Speaker 1>but one of unsettling advice to use makeup to cover

0:25:35.119 --> 0:25:35.680
<v Speaker 1>the scars.

0:25:36.920 --> 0:25:40.760
<v Speaker 2>So in one three fourth trial street, my mom upstairs

0:25:41.240 --> 0:25:46.560
<v Speaker 2>drinking and reading her downstairs painting. I'm by myself, listening

0:25:46.880 --> 0:25:53.160
<v Speaker 2>to audiobooks constantly, NonStop stories, other people's stories, and I'm

0:25:53.200 --> 0:25:57.840
<v Speaker 2>also thinking about myself and the third person. So I

0:25:57.880 --> 0:26:00.399
<v Speaker 2>would walk down the street and I would say, she

0:26:00.480 --> 0:26:02.800
<v Speaker 2>is walking down the street, the rainfalls on her jacket,

0:26:03.520 --> 0:26:08.280
<v Speaker 2>turning myself into a story, narrating myself into existence, turning

0:26:08.320 --> 0:26:12.480
<v Speaker 2>myself into a character. And those were the first signs

0:26:12.840 --> 0:26:17.720
<v Speaker 2>of me distancing from myself, this sort of abstraction that

0:26:17.800 --> 0:26:20.879
<v Speaker 2>would get more and more visceral. And then I started

0:26:20.920 --> 0:26:23.480
<v Speaker 2>cutting when I was seven years old, and I don't

0:26:23.480 --> 0:26:25.520
<v Speaker 2>know how I knew to do it. It was in

0:26:25.520 --> 0:26:29.240
<v Speaker 2>a moment where I was unbelievably overwhelmed I couldn't tell

0:26:29.280 --> 0:26:34.480
<v Speaker 2>the difference between anger and sadness. I couldn't safely fit

0:26:35.720 --> 0:26:39.440
<v Speaker 2>any of those emotions inside of me, so I cut.

0:26:39.640 --> 0:26:43.440
<v Speaker 2>It was sort of this orienting horizon that kind of

0:26:43.520 --> 0:26:48.040
<v Speaker 2>folded me into these clean origami lines. Just made me

0:26:48.040 --> 0:26:51.800
<v Speaker 2>feel better, and it worked, and I continued to do

0:26:51.840 --> 0:26:57.360
<v Speaker 2>that through adolescence, and in adolescence I developed what I'd

0:26:57.440 --> 0:27:02.680
<v Speaker 2>later learned was a dissociative just order called depersonalization derealization.

0:27:03.880 --> 0:27:07.480
<v Speaker 2>I couldn't recognize my face in the mirror. I didn't

0:27:07.480 --> 0:27:10.199
<v Speaker 2>know where my voice was coming from. I felt no

0:27:10.320 --> 0:27:15.040
<v Speaker 2>connection to my body, my feelings, my history. I was

0:27:15.119 --> 0:27:20.280
<v Speaker 2>convinced I didn't exist. It was like my identity was

0:27:20.280 --> 0:27:23.600
<v Speaker 2>an alka seltzer tab dipped in water and it had

0:27:23.640 --> 0:27:29.760
<v Speaker 2>sort of dissolved into the unnameable, unending nothingness. It was

0:27:29.800 --> 0:27:33.520
<v Speaker 2>the most terrifying thing I'd ever experienced, and I would

0:27:33.560 --> 0:27:37.960
<v Speaker 2>cut and then later burn, first of all to mark

0:27:38.040 --> 0:27:42.919
<v Speaker 2>time because time stopped making sense, because every single moment

0:27:43.000 --> 0:27:45.840
<v Speaker 2>felt like the first moment in history. But also there

0:27:45.920 --> 0:27:49.840
<v Speaker 2>was this perpetual sense of deja vu. So I had

0:27:50.800 --> 0:27:53.840
<v Speaker 2>no sense of consequences or like I was a body

0:27:53.880 --> 0:27:58.400
<v Speaker 2>moving through time, So every time I cut, it reinstated causality.

0:27:59.119 --> 0:28:01.800
<v Speaker 2>I would cut, and the next day I would heal,

0:28:01.960 --> 0:28:04.600
<v Speaker 2>and then the next day I would heal more. So

0:28:04.680 --> 0:28:07.320
<v Speaker 2>it gave me this sense that one I had a body,

0:28:07.800 --> 0:28:09.959
<v Speaker 2>because I really didn't think I had a body. I

0:28:10.040 --> 0:28:13.439
<v Speaker 2>was outside of myself watching myself, but that thing that

0:28:13.560 --> 0:28:16.679
<v Speaker 2>was outside was also outside of itself, watching itself. So

0:28:16.920 --> 0:28:20.280
<v Speaker 2>cutting made me feel like time existed and that I existed.

0:28:20.840 --> 0:28:25.000
<v Speaker 2>And I also used it to punish myself. I used

0:28:25.040 --> 0:28:30.000
<v Speaker 2>it to reward myself, so I never kept it a secret.

0:28:30.240 --> 0:28:35.719
<v Speaker 2>I would even intentionally wear a short sleeve shirt with

0:28:36.119 --> 0:28:38.360
<v Speaker 2>a huge gash down my arm to see how long

0:28:38.400 --> 0:28:40.479
<v Speaker 2>it would take for my mom to notice or comment

0:28:40.560 --> 0:28:45.000
<v Speaker 2>on it. And the cutting really felt like a communication

0:28:45.200 --> 0:28:45.920
<v Speaker 2>with my body.

0:28:46.640 --> 0:28:49.520
<v Speaker 1>And your mother doesn't notice, your mother doesn't comment on

0:28:49.600 --> 0:28:55.080
<v Speaker 1>it only reinforces your feeling of not being real because

0:28:55.120 --> 0:28:57.400
<v Speaker 1>you're not being seen right exactly.

0:28:57.480 --> 0:29:01.480
<v Speaker 2>And also I think the cutting was also a way

0:29:02.240 --> 0:29:06.120
<v Speaker 2>to try and get my body to reveal its secrets

0:29:06.160 --> 0:29:08.920
<v Speaker 2>to me. And as I said before, the things that

0:29:08.960 --> 0:29:14.280
<v Speaker 2>were kept secret from us were reality consequences, and that

0:29:14.680 --> 0:29:19.560
<v Speaker 2>was obscured by dissociation. Dissociation was like I was being

0:29:19.640 --> 0:29:23.840
<v Speaker 2>kept secret from myself because I could no longer access

0:29:24.160 --> 0:29:28.520
<v Speaker 2>who I was, how I felt that view of myself

0:29:28.600 --> 0:29:33.560
<v Speaker 2>was completely obscured. So by cutting, it was a revelatory act,

0:29:33.760 --> 0:29:38.640
<v Speaker 2>or an attempt at revelation, an attempt to sort of

0:29:38.760 --> 0:29:40.840
<v Speaker 2>dig myself out of myself.

0:29:43.320 --> 0:29:47.400
<v Speaker 1>It works until it doesn't. Alice valiantly tries to hit

0:29:47.480 --> 0:29:51.000
<v Speaker 1>all the marks, check all the boxes. She goes on

0:29:51.040 --> 0:29:55.120
<v Speaker 1>college tours. She begins college at Vassar, but once there

0:29:55.480 --> 0:29:59.479
<v Speaker 1>she falls apart in a deeper way. The unreality really

0:29:59.520 --> 0:30:02.520
<v Speaker 1>takes hold, and she reaches a point where she can't

0:30:02.560 --> 0:30:03.280
<v Speaker 1>stop cutting.

0:30:04.840 --> 0:30:09.000
<v Speaker 2>I admitted myself to the hospital, and I was there

0:30:09.040 --> 0:30:16.280
<v Speaker 2>for one week, and I would have these terrifying dissociative episodes.

0:30:16.840 --> 0:30:21.600
<v Speaker 2>One of them found me hiding under the sink, banging

0:30:21.600 --> 0:30:25.200
<v Speaker 2>my head against the wall, screaming my name and address

0:30:25.240 --> 0:30:30.320
<v Speaker 2>over and over again, trying to remind myself at least

0:30:30.320 --> 0:30:33.959
<v Speaker 2>of the semantic information of who I was. And it

0:30:34.080 --> 0:30:36.240
<v Speaker 2>ended by me just screaming my own name over and

0:30:36.280 --> 0:30:40.080
<v Speaker 2>over again. So the nurse comes in or the tech

0:30:40.600 --> 0:30:43.680
<v Speaker 2>comes in and says, what's happening or frightening on the

0:30:43.760 --> 0:30:48.560
<v Speaker 2>other patients, and I told her what I was experiencing,

0:30:49.760 --> 0:30:53.720
<v Speaker 2>and dissociation is notoriously difficult to describe, which is also

0:30:53.800 --> 0:30:57.520
<v Speaker 2>why it felt so alienating, Because I had been seeing

0:30:57.560 --> 0:31:01.320
<v Speaker 2>a therapist, and the more I described what I was experiencing,

0:31:01.440 --> 0:31:05.080
<v Speaker 2>the more she thought I was schizophrenic. The more ineffective

0:31:05.520 --> 0:31:09.240
<v Speaker 2>the treatment became, the therapy became. So I tell this

0:31:09.640 --> 0:31:12.440
<v Speaker 2>nurse what I'm experiencing, and she very casually says, oh,

0:31:12.440 --> 0:31:15.680
<v Speaker 2>it sounds like you're associating. And I had never heard

0:31:15.720 --> 0:31:20.080
<v Speaker 2>that word before, and I immediately did all the research

0:31:20.120 --> 0:31:24.120
<v Speaker 2>I could, and I started reading the scant literature about it,

0:31:24.160 --> 0:31:27.280
<v Speaker 2>which was The Passion according to gh by Clarice the Specter.

0:31:27.760 --> 0:31:31.160
<v Speaker 2>Many people call it a mystical book, but it's actually

0:31:31.960 --> 0:31:35.320
<v Speaker 2>a very realistic rendering of the dissociative experience. It's just

0:31:35.400 --> 0:31:38.520
<v Speaker 2>this woman thinking about her own thinking, thinking about killing

0:31:38.520 --> 0:31:45.040
<v Speaker 2>a cockroach, and then Saltla's Nausea, Octavia Butler's short story

0:31:45.280 --> 0:31:48.680
<v Speaker 2>about a dissociative disorder in the context of speculative fiction.

0:31:48.800 --> 0:31:52.760
<v Speaker 2>So I read everything I could, and having that word

0:31:53.400 --> 0:31:55.560
<v Speaker 2>for one second made me feel like I wasn't falling

0:31:55.560 --> 0:31:56.480
<v Speaker 2>through infinite space.

0:31:57.120 --> 0:31:59.760
<v Speaker 1>So that was a turning point for me, and he

0:31:59.840 --> 0:32:04.200
<v Speaker 1>was essentially had to diagnose yourself, the nurse said the word.

0:32:04.760 --> 0:32:08.400
<v Speaker 1>But then there you are valiantly trying to like, you know,

0:32:08.400 --> 0:32:11.920
<v Speaker 1>sort of do your research, and you know, name what's

0:32:11.920 --> 0:32:14.520
<v Speaker 1>going on with you, because the people who are treating

0:32:14.560 --> 0:32:16.200
<v Speaker 1>you aren't getting it right.

0:32:16.760 --> 0:32:19.959
<v Speaker 2>And all of the research that I'm turning to is fiction, right,

0:32:20.640 --> 0:32:24.800
<v Speaker 2>you know, it's not even a medical text. It's just

0:32:25.240 --> 0:32:30.240
<v Speaker 2>the art based on the pathology.

0:32:30.840 --> 0:32:46.760
<v Speaker 1>We'll be back in a moment with more family secrets.

0:32:48.600 --> 0:32:51.880
<v Speaker 1>Alice stays on the psych word for a week, but

0:32:51.920 --> 0:32:55.720
<v Speaker 1>when she returns home, the cutting resumes and only grows worse.

0:32:56.640 --> 0:33:01.400
<v Speaker 1>One night, Nanny walks in on her cutting. Nanny witnesses

0:33:01.480 --> 0:33:05.360
<v Speaker 1>Alice in a way she's never been witnessed before, in

0:33:05.400 --> 0:33:10.960
<v Speaker 1>a way that she's wanted for her pain to be seen, known, understood.

0:33:12.680 --> 0:33:19.000
<v Speaker 2>She refuses to leave me alone, and she sits with

0:33:19.040 --> 0:33:21.440
<v Speaker 2>me all night. And by the time I wake up,

0:33:22.320 --> 0:33:26.440
<v Speaker 2>my cutting kit the razor blades that i'd pried, you know,

0:33:26.520 --> 0:33:30.560
<v Speaker 2>the blades i'd pried out of shaving razors, my lighter,

0:33:30.720 --> 0:33:33.760
<v Speaker 2>my Swiss army knife. My dad had given me. The

0:33:34.000 --> 0:33:36.960
<v Speaker 2>blades of exact ownives from my mom's studio. All of

0:33:37.000 --> 0:33:40.920
<v Speaker 2>that had been removed. And after that experience, I'm floating

0:33:40.920 --> 0:33:45.560
<v Speaker 2>around one through before Charles Street, I have no purpose

0:33:45.920 --> 0:33:48.480
<v Speaker 2>I'm writing. I had known since I was five years

0:33:48.480 --> 0:33:51.080
<v Speaker 2>old that I wanted to be a writer, and I

0:33:51.120 --> 0:33:54.000
<v Speaker 2>was writing all the time. But the two jobs I

0:33:54.040 --> 0:33:58.600
<v Speaker 2>looked up were stripping jobs or writing death row convicts.

0:33:59.000 --> 0:34:01.120
<v Speaker 2>And for some reason, I thought the only things I

0:34:01.160 --> 0:34:05.840
<v Speaker 2>was qualified to do was to essentially entertain dying men,

0:34:06.040 --> 0:34:09.319
<v Speaker 2>whether you know, on a semen's like sofa or in

0:34:09.360 --> 0:34:15.400
<v Speaker 2>a prison cell. So I was looking for this specialness

0:34:15.880 --> 0:34:20.640
<v Speaker 2>that I could only access through it seemed pathology. And

0:34:20.760 --> 0:34:25.160
<v Speaker 2>this was the beginning of kind of my career as

0:34:25.160 --> 0:34:29.600
<v Speaker 2>a patient, as a professional sick person, as a virtuosic

0:34:30.440 --> 0:34:36.040
<v Speaker 2>infirm mentally infirmed like a virtuosic patient. So this was

0:34:36.040 --> 0:34:41.560
<v Speaker 2>really the beginning where I started constructing what little identity

0:34:41.600 --> 0:34:46.400
<v Speaker 2>I had around my madness. I was reading all of

0:34:46.440 --> 0:34:52.839
<v Speaker 2>this fiction about my disorder, and I ended up taking

0:34:53.680 --> 0:34:59.960
<v Speaker 2>my dead uncle's hydromorphone pills, drinking vodka, and cutting a

0:35:00.160 --> 0:35:03.280
<v Speaker 2>in my arm four times, and I almost killed myself

0:35:03.320 --> 0:35:07.040
<v Speaker 2>in three different ways, and my psychiatrist at the time,

0:35:07.680 --> 0:35:10.200
<v Speaker 2>said that she would convince them to release me if

0:35:10.239 --> 0:35:15.759
<v Speaker 2>I agreed to admit myself to a residential treatment center

0:35:15.800 --> 0:35:21.560
<v Speaker 2>called Austin Riggs in Stockbridge, Massachusetts. And Austin Riggs had

0:35:21.600 --> 0:35:25.720
<v Speaker 2>this illustrious pedigree. Judy Garland had had installed a pink

0:35:25.760 --> 0:35:28.440
<v Speaker 2>sink in her room. James Taylor had written fire and

0:35:28.560 --> 0:35:32.960
<v Speaker 2>rain while he was there, so I agreed. I showed

0:35:33.040 --> 0:35:39.600
<v Speaker 2>up there with my mom and it was this bizarre place.

0:35:39.880 --> 0:35:43.360
<v Speaker 2>It was this white mansion in the middle of Stockbridge,

0:35:43.360 --> 0:35:49.480
<v Speaker 2>Massachusetts that was sort of its glory was faded, and

0:35:49.520 --> 0:35:53.600
<v Speaker 2>it was a bunch of really rich people. The recommended

0:35:53.680 --> 0:35:57.719
<v Speaker 2>stay was indefinite, or at least until your money ran out,

0:35:58.520 --> 0:36:03.400
<v Speaker 2>and there were no rules. There was a bridge full

0:36:03.440 --> 0:36:08.640
<v Speaker 2>of smoothies and yogurts, and we had fireplaces in our room,

0:36:08.920 --> 0:36:14.200
<v Speaker 2>and there were no consequences. The only requirement, which was

0:36:14.239 --> 0:36:17.240
<v Speaker 2>not even a requirement, was to sit in community meeting

0:36:17.320 --> 0:36:22.240
<v Speaker 2>and talk about whatever conflicts or whatever, even illegal behavior happened.

0:36:22.800 --> 0:36:29.279
<v Speaker 2>And while I was there, I one evening was in

0:36:29.280 --> 0:36:35.400
<v Speaker 2>the bathroom and I was wiping myself and I thought, wait,

0:36:35.520 --> 0:36:38.680
<v Speaker 2>what's happening down there? And I pulled my hand away

0:36:39.000 --> 0:36:48.920
<v Speaker 2>to reveal a very long, still alive worm. And I

0:36:49.040 --> 0:36:51.840
<v Speaker 2>walked to the sink and I very neatly folded it

0:36:51.920 --> 0:36:54.120
<v Speaker 2>into a paper towel and put it into my pocket.

0:36:55.320 --> 0:36:57.520
<v Speaker 2>I checked my reflection in the mirror, and I walked

0:36:57.560 --> 0:37:02.279
<v Speaker 2>to the nurses station. They didn't believe me, so I

0:37:02.320 --> 0:37:05.040
<v Speaker 2>withdrew it from my pocket and laid it on the

0:37:05.280 --> 0:37:10.279
<v Speaker 2>partition between us and unwrapped it and presented them with

0:37:10.360 --> 0:37:13.759
<v Speaker 2>my worm and asked to go to the hospital. And

0:37:13.800 --> 0:37:15.759
<v Speaker 2>they said, we've never seen anything like this before, but

0:37:15.800 --> 0:37:19.920
<v Speaker 2>this is not an emergency. And it was this extraordinary

0:37:19.960 --> 0:37:26.560
<v Speaker 2>moment where it was like being told a secret. It

0:37:26.600 --> 0:37:28.799
<v Speaker 2>was a secret my body was keeping for me, and

0:37:28.840 --> 0:37:32.239
<v Speaker 2>that secret was that I had a body, that there

0:37:32.360 --> 0:37:38.640
<v Speaker 2>was something alive in me still, even though I thought

0:37:39.000 --> 0:37:42.280
<v Speaker 2>I was dead or I thought there was no difference

0:37:42.320 --> 0:37:46.560
<v Speaker 2>between me and name any inanimate object around you. And

0:37:46.600 --> 0:37:51.600
<v Speaker 2>it was this moment of corporeal physical crisis that for

0:37:51.719 --> 0:37:55.000
<v Speaker 2>a second made me feel alive and made me feel

0:37:55.080 --> 0:37:57.719
<v Speaker 2>more sane than I had ever felt. So that was

0:37:57.760 --> 0:38:02.000
<v Speaker 2>the stand up moment at Riggs, where, amongst all of

0:38:02.040 --> 0:38:08.440
<v Speaker 2>this kind of just hanging out, this introspective luxury, this

0:38:08.880 --> 0:38:15.680
<v Speaker 2>kind of glorious, gluttonous psychological lethargy. Suddenly my body is

0:38:15.760 --> 0:38:23.520
<v Speaker 2>doing these very real things. Secrets are coming out of it,

0:38:23.840 --> 0:38:29.400
<v Speaker 2>provable secrets that I can literally say, Look, something isn't right. Look,

0:38:29.520 --> 0:38:31.840
<v Speaker 2>and it just happened to be in the shape of

0:38:32.160 --> 0:38:33.080
<v Speaker 2>a six inch worm.

0:38:34.280 --> 0:38:40.240
<v Speaker 1>It's at RIGS where you first encounter the term depersonalization. Yes,

0:38:40.680 --> 0:38:43.440
<v Speaker 1>and again you look it up and one of the

0:38:43.480 --> 0:38:46.719
<v Speaker 1>things that you learn is that it's a condition brought

0:38:46.760 --> 0:38:47.520
<v Speaker 1>on by trauma.

0:38:48.560 --> 0:38:52.839
<v Speaker 2>Right, But at that point I was convinced that I

0:38:53.040 --> 0:38:56.799
<v Speaker 2>was having a reaction to my mom's traumatic history, and

0:38:56.840 --> 0:39:01.879
<v Speaker 2>I sort of denied the idea that anything traumatic had

0:39:01.880 --> 0:39:05.400
<v Speaker 2>ever happened to me. So basically, I get out of

0:39:05.400 --> 0:39:09.280
<v Speaker 2>BRIGS and they refer me to a psychopharmacologist, who, upon

0:39:09.400 --> 0:39:12.840
<v Speaker 2>meeting me for forty five minutes, sends me home with

0:39:13.120 --> 0:39:18.800
<v Speaker 2>ninety adderall, which is a stimulant for add and ninety klonipin,

0:39:18.880 --> 0:39:22.960
<v Speaker 2>which is a highly addictive anti anxiety medication similar to

0:39:23.120 --> 0:39:27.759
<v Speaker 2>xanax vallium, And the only instruction he gives me is

0:39:28.000 --> 0:39:32.160
<v Speaker 2>adderall wears off every four hours and take the clonipin

0:39:33.040 --> 0:39:36.040
<v Speaker 2>whenever you're feeling anxious. Or to go to sleep. I

0:39:36.120 --> 0:39:41.040
<v Speaker 2>take this adderall and within forty five minutes, my heart

0:39:41.120 --> 0:39:44.000
<v Speaker 2>is pounding, I'm sweating through my shirt, telling stories about

0:39:44.000 --> 0:39:47.880
<v Speaker 2>my childhood and chain smoking cigarettes. And then you know,

0:39:48.040 --> 0:39:50.919
<v Speaker 2>a bit anxious too. So I'm taking the klonipin, which

0:39:50.960 --> 0:39:53.320
<v Speaker 2>I can't even feel because I'm on so much adderall

0:39:53.360 --> 0:39:55.640
<v Speaker 2>because I was instructed. It wears off every four hours.

0:39:56.320 --> 0:40:02.719
<v Speaker 2>So this medication completely hijacks my personality, and the combination

0:40:02.840 --> 0:40:07.040
<v Speaker 2>of this medication is causing these side effects that mimic

0:40:07.880 --> 0:40:12.560
<v Speaker 2>other disorders. So I gradually get diagnosed with new disorders

0:40:12.600 --> 0:40:16.640
<v Speaker 2>that require more medication. So in the span of three years,

0:40:16.760 --> 0:40:23.680
<v Speaker 2>I'm on eight different medications, antipsychotics, mood stabilizers, axiolytics, stimulants,

0:40:24.160 --> 0:40:28.840
<v Speaker 2>and of course other medication who treat the side effects

0:40:28.920 --> 0:40:31.880
<v Speaker 2>of all of the medication, So whether it's a thyroid medication,

0:40:32.239 --> 0:40:35.360
<v Speaker 2>whether it's a weight loss medication, because the side effects

0:40:35.400 --> 0:40:39.320
<v Speaker 2>are extreme. And I'm also starting to learn that feelings

0:40:39.320 --> 0:40:43.000
<v Speaker 2>are pathologies that need to be medicated away. There is

0:40:43.040 --> 0:40:45.839
<v Speaker 2>no such thing as joy, there is only hypomania. There

0:40:45.920 --> 0:40:48.800
<v Speaker 2>is no such thing as sadness, there is only clinical depression.

0:40:49.680 --> 0:40:54.200
<v Speaker 2>And I had switched psychopharmacologists, and I had found another

0:40:54.239 --> 0:40:56.680
<v Speaker 2>one who had just read my file and continued to

0:40:56.680 --> 0:41:01.120
<v Speaker 2>prescribe more and more medications. And this psychopharmacologist assured me

0:41:01.360 --> 0:41:04.400
<v Speaker 2>that this trial and error was how it was supposed

0:41:04.400 --> 0:41:06.840
<v Speaker 2>to go, and that I'd need to be on medication

0:41:06.920 --> 0:41:11.080
<v Speaker 2>the rest of my life. And it was so casual,

0:41:11.400 --> 0:41:15.759
<v Speaker 2>this prescribing that I even would be able to leave

0:41:15.800 --> 0:41:21.480
<v Speaker 2>a message on his voicemail requesting, let's say lithium, and

0:41:21.560 --> 0:41:23.640
<v Speaker 2>the next day a prescription would be called in for me.

0:41:24.960 --> 0:41:31.120
<v Speaker 2>So I truly believe that I was basically like an

0:41:31.160 --> 0:41:35.720
<v Speaker 2>appliance or a machine that ran on pharmaceuticals, and any

0:41:35.760 --> 0:41:40.760
<v Speaker 2>discomfort I had, I thought was just my stupid, dumb body,

0:41:41.680 --> 0:41:48.320
<v Speaker 2>and not this barrage of medication. So it was again

0:41:48.360 --> 0:41:54.359
<v Speaker 2>this kind of secret. The medication obscured who I was,

0:41:55.400 --> 0:41:58.560
<v Speaker 2>and who I was sort of became very like a

0:41:58.600 --> 0:42:02.160
<v Speaker 2>secret that I would only hear whispers of because I

0:42:02.280 --> 0:42:08.200
<v Speaker 2>was so hostile. I was the completely different person than

0:42:08.239 --> 0:42:13.320
<v Speaker 2>I had been before on these medications. In two thousand

0:42:13.320 --> 0:42:18.400
<v Speaker 2>and nine, the medications trigger a psychotic break, and I

0:42:18.600 --> 0:42:23.160
<v Speaker 2>believed I had delusions of persecution. I had delusions of surveillance.

0:42:23.200 --> 0:42:25.920
<v Speaker 2>I thought people were following me. I thought I had

0:42:25.960 --> 0:42:30.920
<v Speaker 2>been hacked. I thought people were breaking into my apartment,

0:42:31.000 --> 0:42:33.279
<v Speaker 2>chloroforming me and gang raping me. In my sleep, I

0:42:33.320 --> 0:42:39.120
<v Speaker 2>would tape bed sheets to my windows so people couldn't

0:42:39.120 --> 0:42:41.399
<v Speaker 2>surveil me. I would get in a cab and then

0:42:41.480 --> 0:42:46.520
<v Speaker 2>realize that that cab had been put there by these invisible,

0:42:47.080 --> 0:42:49.919
<v Speaker 2>unknowable assailants to track me, and I would just get

0:42:49.960 --> 0:42:51.960
<v Speaker 2>out of the cab and run through the streets.

0:42:52.360 --> 0:42:55.640
<v Speaker 1>So this is sounding awfully like your mother's quote unquote

0:42:55.640 --> 0:42:56.920
<v Speaker 1>recovered memories.

0:42:57.360 --> 0:43:02.040
<v Speaker 2>Exactly right. So basically, my life became this war. I

0:43:02.080 --> 0:43:05.040
<v Speaker 2>was having to defend myself against these invisible forces, and

0:43:05.360 --> 0:43:11.200
<v Speaker 2>as horrifying as it was, it gave me this bizarre

0:43:11.360 --> 0:43:18.600
<v Speaker 2>sense of purpose and significance, because if I'm someone who's

0:43:18.640 --> 0:43:24.280
<v Speaker 2>being followed and being persecuted in this way, I must

0:43:24.320 --> 0:43:29.800
<v Speaker 2>be important, I must be special, and I have a calling.

0:43:30.080 --> 0:43:35.480
<v Speaker 2>That calling is to defend myself. So, in this strange way,

0:43:36.560 --> 0:43:41.760
<v Speaker 2>this delusion became the only true thing in my life,

0:43:41.840 --> 0:43:47.280
<v Speaker 2>and no one else believed for me. The psychosis lasted

0:43:47.680 --> 0:43:48.120
<v Speaker 2>a year.

0:43:48.760 --> 0:43:49.440
<v Speaker 1>How old were you?

0:43:49.880 --> 0:43:55.719
<v Speaker 2>I was twenty three, and I finally went to my psychopharmacologist,

0:43:56.760 --> 0:44:00.560
<v Speaker 2>and he said, take these three extra medications or I'm

0:44:00.600 --> 0:44:02.919
<v Speaker 2>going to send you to a lockdoord. But he kept

0:44:03.000 --> 0:44:06.640
<v Speaker 2>me on all the other medications too, and the new

0:44:06.680 --> 0:44:10.160
<v Speaker 2>medications made my hair fall out, they made my hands

0:44:10.200 --> 0:44:13.759
<v Speaker 2>go numb. I gained forty or fifty pounds in a

0:44:13.760 --> 0:44:17.319
<v Speaker 2>couple of months, and again I thought it was just

0:44:17.760 --> 0:44:21.919
<v Speaker 2>my stupid mind and body. So I agreed to go

0:44:22.120 --> 0:44:24.640
<v Speaker 2>to a treatment center, but I was admitted into a

0:44:24.640 --> 0:44:29.480
<v Speaker 2>trauma group, where, on the one hand, I could accurately

0:44:29.520 --> 0:44:34.440
<v Speaker 2>identify the transgressions that had been taken place, but it

0:44:34.520 --> 0:44:39.959
<v Speaker 2>went too far. I had this over zealous counselor who

0:44:40.960 --> 0:44:44.680
<v Speaker 2>convinced me that my mind was keeping secrets from me

0:44:45.960 --> 0:44:49.520
<v Speaker 2>and that much more had happened and I just wasn't remembering.

0:44:50.400 --> 0:44:53.600
<v Speaker 2>And she told me that she took a long time

0:44:53.840 --> 0:44:56.440
<v Speaker 2>to get me to say the words I was molested

0:44:56.440 --> 0:44:59.399
<v Speaker 2>by my father, So she convinced me never to talk

0:44:59.440 --> 0:45:02.279
<v Speaker 2>to him again and never to see him again. And

0:45:02.440 --> 0:45:07.760
<v Speaker 2>I was so desperate, like my mother, for something big

0:45:07.880 --> 0:45:13.520
<v Speaker 2>and dramatic, to explain everything, to exonerate me, to make

0:45:13.560 --> 0:45:16.879
<v Speaker 2>me not feel like such a fuck up, that I

0:45:16.960 --> 0:45:22.120
<v Speaker 2>welcomed the simplicity and the straightforwardness of that story, and

0:45:22.239 --> 0:45:26.000
<v Speaker 2>I made it my new identity. And I didn't talk

0:45:26.040 --> 0:45:27.960
<v Speaker 2>to my father for twelve years.

0:45:30.719 --> 0:45:36.240
<v Speaker 1>Twelve years. A lot happens in those twelve years. Alice

0:45:36.280 --> 0:45:39.800
<v Speaker 1>reconnects with a man named Gregory, who she had met earlier.

0:45:40.800 --> 0:45:44.759
<v Speaker 1>They'd had a tenuous but beautiful relationship early on, but

0:45:44.960 --> 0:45:48.640
<v Speaker 1>neither had been to put it mildly ready. Each had

0:45:48.640 --> 0:45:50.960
<v Speaker 1>been in the throes of their own addiction and despair.

0:45:51.840 --> 0:45:54.719
<v Speaker 1>But when they find each other again, they're each in

0:45:54.760 --> 0:46:01.040
<v Speaker 1>a very different place. Gregory is extraordinarily optimistic and compassionate.

0:46:01.840 --> 0:46:07.120
<v Speaker 1>He supports Alice through myriad stages of pain and self discovery.

0:46:07.200 --> 0:46:11.080
<v Speaker 1>He's there for her when her mother develops dementia, then

0:46:11.640 --> 0:46:18.000
<v Speaker 1>Nanny starts to decline, then Nanny dies. Alice and Gregory

0:46:18.040 --> 0:46:21.400
<v Speaker 1>moved to Nashville, far from one three to four Charles Street,

0:46:21.960 --> 0:46:25.120
<v Speaker 1>far from the city that held so many difficult memories

0:46:25.120 --> 0:46:29.600
<v Speaker 1>for them both. But Alice can't outrun her history. She

0:46:29.719 --> 0:46:32.920
<v Speaker 1>still struggles with all the medication she's on, and at

0:46:32.920 --> 0:46:36.439
<v Speaker 1>one point, the clinical flux, paired with all that's gone

0:46:36.480 --> 0:46:39.960
<v Speaker 1>on in her life, leads to a massive dissociative break

0:46:40.719 --> 0:46:44.040
<v Speaker 1>as Alice calls it the most gone she's ever been.

0:46:45.520 --> 0:46:48.040
<v Speaker 2>The touchstones of my life are not there anymore. My

0:46:48.120 --> 0:46:51.920
<v Speaker 2>mother has dementia. She no longer houses our history. Nanny

0:46:52.000 --> 0:46:54.240
<v Speaker 2>is dead. She was the holder of all of our memories.

0:46:54.280 --> 0:46:57.760
<v Speaker 2>She was the witness. The only person left is my father.

0:46:58.600 --> 0:47:02.200
<v Speaker 2>So in order to build myself from the raw materials

0:47:02.200 --> 0:47:06.239
<v Speaker 2>of my life, I decide I'm going to confront him,

0:47:07.520 --> 0:47:10.920
<v Speaker 2>and Gregory and I decide to go to Paris. We

0:47:10.960 --> 0:47:13.160
<v Speaker 2>have no idea what to expect. Is he going to

0:47:13.160 --> 0:47:15.520
<v Speaker 2>be furious at me? Is he going to deny everything

0:47:16.520 --> 0:47:21.480
<v Speaker 2>I couldn't live with no one inside? And we arrive,

0:47:22.200 --> 0:47:25.480
<v Speaker 2>Gregory announces rules no drinking, which is directed at my dad.

0:47:26.040 --> 0:47:29.359
<v Speaker 2>If anybody wants to stop at any time, you can.

0:47:30.680 --> 0:47:34.640
<v Speaker 2>The first person presents their version of events for half

0:47:34.680 --> 0:47:37.640
<v Speaker 2>an hour with no interruption, then the other person can respond.

0:47:37.920 --> 0:47:40.600
<v Speaker 2>And then he said, I will be outside monitoring for

0:47:40.680 --> 0:47:42.920
<v Speaker 2>signs of distress, and I will come in if I

0:47:42.960 --> 0:47:48.760
<v Speaker 2>hear yelling. So I tell my dad every single incident

0:47:49.360 --> 0:47:54.600
<v Speaker 2>where I felt violated, whether it was him organizing naked

0:47:54.600 --> 0:48:00.120
<v Speaker 2>photos of me on a horse galloping through the Germany toplet, Yes,

0:48:00.760 --> 0:48:03.279
<v Speaker 2>while I was quote unquote still a lolida before I

0:48:03.320 --> 0:48:06.600
<v Speaker 2>turned eighteen, or whether it was the pimp. I told

0:48:06.640 --> 0:48:14.040
<v Speaker 2>him everything, and he responded with such humility, with such shame.

0:48:14.760 --> 0:48:18.920
<v Speaker 2>He didn't deny any of it, he didn't remember some

0:48:18.960 --> 0:48:23.279
<v Speaker 2>of it, but he believed me. He apologized. He not

0:48:23.360 --> 0:48:29.560
<v Speaker 2>only apologized, but I watched him embody my experiences and

0:48:29.600 --> 0:48:32.279
<v Speaker 2>what I was telling him in a way that was

0:48:32.360 --> 0:48:39.279
<v Speaker 2>so powerful. He understood and he felt totally awful, and

0:48:39.360 --> 0:48:43.040
<v Speaker 2>he embraced, for lack of a better word, my reality.

0:48:44.320 --> 0:48:46.719
<v Speaker 2>And that was a plot twist I was not expecting,

0:48:47.440 --> 0:48:51.440
<v Speaker 2>and I allowed him to share his version of events,

0:48:52.120 --> 0:48:57.839
<v Speaker 2>and I conceded places where maybe I had misunderstood, or

0:48:57.920 --> 0:49:01.879
<v Speaker 2>maybe it was a collaborative effort to construct this new

0:49:01.920 --> 0:49:06.080
<v Speaker 2>reality that we could both inhabit, both being wholly ourselves

0:49:06.120 --> 0:49:11.800
<v Speaker 2>and belonging wholly to ourselves. And what was so special

0:49:12.680 --> 0:49:18.400
<v Speaker 2>was that it was exactly because we could say anything

0:49:18.400 --> 0:49:21.160
<v Speaker 2>to each other, that we could say everything we needed to.

0:49:21.360 --> 0:49:29.040
<v Speaker 2>It was exactly the oversharing, the intellectualizing that had caused

0:49:29.040 --> 0:49:34.520
<v Speaker 2>so much harm was exactly what allowed us to heal together.

0:49:36.040 --> 0:49:40.719
<v Speaker 1>That's really beautiful. I'm very touched by your incredible eloquence

0:49:41.040 --> 0:49:44.600
<v Speaker 1>about things that can have the opposite effect on people.

0:49:48.200 --> 0:49:52.600
<v Speaker 2>What I realized was, you know, the dissociation, the thing

0:49:52.640 --> 0:49:57.359
<v Speaker 2>that had almost killed me, was what allowed me to

0:49:57.480 --> 0:50:01.719
<v Speaker 2>embody his truth and understand that so many things could

0:50:01.760 --> 0:50:04.239
<v Speaker 2>be true at the same time. And that's what inevitably

0:50:04.680 --> 0:50:08.239
<v Speaker 2>gave me back my family and gave me back to myself.

0:50:09.160 --> 0:50:11.799
<v Speaker 2>And I think, you know, maybe things he did were

0:50:12.440 --> 0:50:15.759
<v Speaker 2>some of them were inexcusable, but I think that it's

0:50:15.760 --> 0:50:20.360
<v Speaker 2>not a zero sum game. Exercising empathy for him only

0:50:20.440 --> 0:50:25.560
<v Speaker 2>fortifies the empathy I feel for myself. So believing in

0:50:25.640 --> 0:50:30.279
<v Speaker 2>him and believing that he was a damaged person who

0:50:30.320 --> 0:50:36.080
<v Speaker 2>tried his best doesn't diminish what I experienced. It was

0:50:36.200 --> 0:50:43.800
<v Speaker 2>just a powerful, a powerful exchange.

0:50:44.920 --> 0:50:49.320
<v Speaker 1>Here's Alice reading one last passage from her magnificent memoir

0:50:49.760 --> 0:50:54.880
<v Speaker 1>Everything Nothing Someone. In this scene, Alice is in effect

0:50:55.280 --> 0:50:59.080
<v Speaker 1>saying goodbye to her brilliant, complicated force of a mother,

0:51:00.040 --> 0:51:02.600
<v Speaker 1>scattering her ashes in the Atlantic Ocean.

0:51:05.960 --> 0:51:10.359
<v Speaker 2>The clouds split open, the gaudy guts of a shamelessly

0:51:10.440 --> 0:51:15.560
<v Speaker 2>showy sunset, spilling across the horizon. A thick golden light

0:51:15.680 --> 0:51:19.160
<v Speaker 2>spread over our faces, which were all turned toward the

0:51:19.200 --> 0:51:25.120
<v Speaker 2>sun's extravagance sinking. It looked exactly like an endless, excessive

0:51:25.160 --> 0:51:31.719
<v Speaker 2>oil painting. It looked, in its extreme, bragging beauty, almost insolent.

0:51:32.680 --> 0:51:37.560
<v Speaker 2>I recognized it. Gregory tears and light in his eyes, said,

0:51:38.200 --> 0:51:42.759
<v Speaker 2>Jennifer looks good up there. We laughed. I stripped down

0:51:42.800 --> 0:51:45.800
<v Speaker 2>to my swimsuit and I lowered myself into the Atlantic.

0:51:46.520 --> 0:51:50.960
<v Speaker 2>I swam out, holding my mother's ashes aloft. We were

0:51:51.000 --> 0:51:54.680
<v Speaker 2>as far out as we could go. I didn't want

0:51:54.719 --> 0:52:03.320
<v Speaker 2>to leave her, but she needed to be alone.

0:52:03.719 --> 0:52:07.759
<v Speaker 1>Family Secrets is a production of iHeartRadio. Molly Zaccur is

0:52:07.760 --> 0:52:10.960
<v Speaker 1>the story editor and Dylan Fagan is the executive producer.

0:52:12.200 --> 0:52:14.200
<v Speaker 1>If you have a family secret you'd like to share,

0:52:14.600 --> 0:52:17.040
<v Speaker 1>please leave us a voicemail and your story could appear

0:52:17.040 --> 0:52:20.480
<v Speaker 1>on an upcoming episode. Our number is one eight eight

0:52:20.480 --> 0:52:24.680
<v Speaker 1>eight Secret zero. That's the number zero. You can also

0:52:24.800 --> 0:52:29.600
<v Speaker 1>find me on Instagram at Danny Ryder. And if you'd

0:52:29.640 --> 0:52:32.120
<v Speaker 1>like to know more about the story that inspired this podcast,

0:52:32.520 --> 0:52:58.600
<v Speaker 1>check out my memoir Inheritance. For more podcasts from iHeartRadio.