WEBVTT - Selects: How Hate Works

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<v Speaker 1>Hi Friends. Is Charles W. Chuck Bryant here, your friendly

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<v Speaker 1>neighborhood podcaster setting up this week's Saturday Selects episode and

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<v Speaker 1>this week everybody, I picked that episode all about hate. Oh,

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<v Speaker 1>I hate this, hate it when people do that, hate

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<v Speaker 1>it when that happens. You probably say that stuff a lot.

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<v Speaker 1>But what does hate really mean? What is it the

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<v Speaker 1>core of hate? And what does it mean for the

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<v Speaker 1>world in our community? Well, we talk about all that

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<v Speaker 1>stuff in this episode from how hate works. Welcome to

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<v Speaker 1>Stuff you Should Know, a production of I Heart Radio. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark. With me

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<v Speaker 1>is always the chipper and cheerful Charles W. Chuck Bryant, Man,

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<v Speaker 1>I'm going ten different directions, buddy. Yeah, I'm a little

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<v Speaker 1>screwy are Yeah, we'll focus on this one. Okay, okay,

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<v Speaker 1>because we're going on in one direction, and that's hate.

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<v Speaker 1>I hate to focus. Okay. You hate broccoli. I do

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<v Speaker 1>hate broccoli, and you know that. I also hate peas,

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<v Speaker 1>like split peas. I remember declaring um as a child

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<v Speaker 1>that peas are some of my most hated enemies. I

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<v Speaker 1>think a lot of kids don't like peas because they're mushy. Yeah,

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<v Speaker 1>well that's the problem with all vegetables really, they're mushy.

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<v Speaker 1>They're overcooked if you cook something. No, I've had pretty

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<v Speaker 1>nasty broccoli. But BROCCOLI's all that's separate. It's just disgusting

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<v Speaker 1>in every single way. But cream spinach, I love that.

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<v Speaker 1>It's awesome. Yeah, that's good stuff. You and I shared

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<v Speaker 1>a cream spinach at Morton steak Has recently, like two ladies. Yeah,

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<v Speaker 1>it was something we couldn't even finish. It was so rich.

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<v Speaker 1>It was really good, So chuck. We don't hate cream spinach.

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<v Speaker 1>I hate broccoli and um. One of the things I

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<v Speaker 1>hate more than anything else is not having an intro,

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<v Speaker 1>which I don't because I was looking online and strangely

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<v Speaker 1>they're The online world is a repository for hate in

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<v Speaker 1>a certain way, as in like um, neo Nazi punk

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<v Speaker 1>bands not pants huh. This article calls it pop music, yeah, um,

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<v Speaker 1>or you know Facebook groups dedicated to hate, like you know,

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<v Speaker 1>Holocaust denial and that kind of stuff. Sure, um, but

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<v Speaker 1>this word is so ubiquitous in our culture that there

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<v Speaker 1>was nothing there. Like I found a guy um and

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<v Speaker 1>dairy and mass who was accused of hate crime. Um,

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<v Speaker 1>everybody wants to know why, Um, Cleveland fans hate Lebron

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<v Speaker 1>I can answer that, But I mean, like, we throw

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<v Speaker 1>this word around like the you know, some reality TV

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<v Speaker 1>series was the show you love to hate? Right, Um,

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<v Speaker 1>we we use this word a lot. But yeah, I

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<v Speaker 1>found a study out of the University of Texas that

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<v Speaker 1>that asked people how often they hate it, and um,

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<v Speaker 1>nobody said every day. It's not an everyday thing. So

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<v Speaker 1>like we we hate things like broccoli, but we also

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<v Speaker 1>realized that there's a real distinction between hating something and

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<v Speaker 1>experiencing actual hate. You hit it on the head, and

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<v Speaker 1>this is a pretty old distinction, right, Like, like philosophers

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<v Speaker 1>have have been aware of this before. I think Aristotle

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<v Speaker 1>was pretty sure he hated peas, but he really hated

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<v Speaker 1>him Lock. Yeah, he and he's not Webster, so I

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<v Speaker 1>will read his definition because he's Aristotle. Yeah, he said

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<v Speaker 1>it was a dislike for someone based on our negative

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<v Speaker 1>perception of that person's nature that is so intense that

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<v Speaker 1>whoever feels it wants to cause real harm to another,

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<v Speaker 1>Like I really want to harm you. Yeah, So that's

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<v Speaker 1>the difference. Like Pete, like you said, people throw that

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<v Speaker 1>word around. I hate broccoli. But you're not going to

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<v Speaker 1>go out and try and burn down broccoli farms. No,

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<v Speaker 1>I know that's silly. I'm not gonna go burn down

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<v Speaker 1>be BROCCOLI's family's broccoli farm that was used to fund

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<v Speaker 1>the James Bond movies. But Josh, I think, and this

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<v Speaker 1>is me surmising in my own personal purview, I think

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<v Speaker 1>there are kind of two types of hate, well three

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<v Speaker 1>types really. Then one type that you just throw the

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<v Speaker 1>word around like I hate that show, I hate broccoli.

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<v Speaker 1>One that is real hate, which I think is fear

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<v Speaker 1>based when you don't know someone personally or a group personally,

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<v Speaker 1>where you hate a group of people. And then there's

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<v Speaker 1>like the anger retribution based hate, like someone personally has

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<v Speaker 1>wronged you so badly that you hate them and and

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<v Speaker 1>cause and either want to cause or which ill upon them. Right, Well,

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<v Speaker 1>you just brought up a huge can of worms by

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<v Speaker 1>using the word anger. Like there's a real debate over

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<v Speaker 1>whether hate and anger are the same thing, right right.

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<v Speaker 1>They say they're not. It depends on who you talk to.

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<v Speaker 1>But the people who say they're not say things like, um,

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<v Speaker 1>hate is is brought on by humiliation or ill treatment

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<v Speaker 1>or being devalued where anger is brought on when you're

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<v Speaker 1>when you're treated UM in a way that you consider unfairly. Right. Right,

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<v Speaker 1>anger is the result of UM not having any recourse,

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<v Speaker 1>right frustration perhaps coupled with that, right and that that

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<v Speaker 1>kind of dances along the border because people who hate,

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<v Speaker 1>you know, other groups often are frustrated, Like when we

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<v Speaker 1>talked about the fascism and the Fascism podcast, getting um

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<v Speaker 1>getting groups all riled up against a scapegoat, is one

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<v Speaker 1>of the tenets of fascism, right, And so these people

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<v Speaker 1>are frustrated at their lot in life, their unemployment high

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<v Speaker 1>because of the Jews or something like that, Right, But

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<v Speaker 1>really they're not. They're they're angry about their job while

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<v Speaker 1>they hate the Jews. So the two are really intertwined.

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<v Speaker 1>But there's a lot of people think if you look

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<v Speaker 1>at them deeply enough to not one and the same, right, Well,

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<v Speaker 1>I think a lot of times I kind of hate

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<v Speaker 1>has displaced anger and frustration at your own you know,

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<v Speaker 1>a lot like what we're saying. Yeah, but there is

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<v Speaker 1>there is also a very um strong physiological basis to

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<v Speaker 1>it as well. I Mean, it's an emotion supposedly, although

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<v Speaker 1>it's not one of the basic emotions anger is yeah,

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<v Speaker 1>what are the basic emotions? Anger? Joy, fear, disgusted, and peckishness.

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<v Speaker 1>I thought it was joy, pain, sunshine and rain. No,

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<v Speaker 1>who's that Rob Base? No? I can't remember. I could

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<v Speaker 1>sing it, but I can't remember sing it. No, no, no,

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<v Speaker 1>I think it's Rob Base. No it was. It was

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<v Speaker 1>a duo. Oh no, no, I'm thinking of I Want money,

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<v Speaker 1>lots and lots of money. That was a duo to

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<v Speaker 1>be Rich? Remember that stupid song? Yeah, kind of. They

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<v Speaker 1>wrote a song about being rich. Oh yeah, how great

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<v Speaker 1>it was, and that was their only song. So unless

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<v Speaker 1>they were already rich than they never were from that song,

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<v Speaker 1>that makes sense. Yeah, it does just blew my mind, buddy.

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<v Speaker 1>So do you hate that song? Uh? I do now

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<v Speaker 1>because it's in my head. So Chuck, What is this

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<v Speaker 1>um physiological basis of anger? Well, it's pointed out in

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<v Speaker 1>the article within an Iron Maiden song, which I thought

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<v Speaker 1>was an odd choice. There's a thin line between love

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<v Speaker 1>and hate. Yeah, it's like there's a whole other song

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<v Speaker 1>called There's a thin Line between Love and Hate. Well,

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<v Speaker 1>there's a much more popular song, I think the Persuaders,

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<v Speaker 1>which was it's a thin line between love and hate

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<v Speaker 1>the old Motown song. Right, have you ever heard the

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<v Speaker 1>Pretender's version of it? No, it's hands down the greatest

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<v Speaker 1>version ever. Really is a thin between love and Hey,

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<v Speaker 1>the Pretenders covered the Persuaders. Yep, all right, I'm telling

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<v Speaker 1>you all right. So apparently Iron Maiden actually listen to

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<v Speaker 1>that song on YouTube the other day and it's a

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<v Speaker 1>it's an Iron Maiden song. Yeah no, I looked it

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<v Speaker 1>up to make sure that Iron maidenheadn't covered the Persuaders,

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<v Speaker 1>and uh no, Bruce Dickinson came up with his own lyrics,

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<v Speaker 1>his own version. He's like, that one's fine, I'm doing

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<v Speaker 1>this one. That's right. So the point of all this, Josh,

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<v Speaker 1>is that there is a thin line between love and

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<v Speaker 1>hate as far as uh the brain goes. Because um,

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<v Speaker 1>in two thousand and eight, there was a study at

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<v Speaker 1>the University College of London and that's in the UK,

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<v Speaker 1>and um, they got seventeen people, not very wide ranging.

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<v Speaker 1>I had a lot of problems with this study, but

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<v Speaker 1>they got seventeen people who said they hated someone else.

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<v Speaker 1>Maybe that's why they Maybe I have a hard time

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<v Speaker 1>finding someone who hates someone else. Maybe not because I

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<v Speaker 1>don't hate anyone. I was about to ask you that. Well,

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<v Speaker 1>we'll get to the personal stuff in a minute. OK.

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<v Speaker 1>So this study, what they did was they found seventeen

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<v Speaker 1>people who hated someone else, threw him under the old

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<v Speaker 1>wonder machine and looked, showed him pictures of the people

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<v Speaker 1>they hated, which to record the results. I guess they're like,

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<v Speaker 1>you need to bring picture the people you hate for

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<v Speaker 1>the study. Yeah, they could have just said think of

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<v Speaker 1>the person you hate, I think, and it would achieve

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<v Speaker 1>the same goal, I guess. So anyway, they what they

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<v Speaker 1>found out was that a couple of regions in the

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<v Speaker 1>brain there's like a hate circuit. They call it there

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<v Speaker 1>the pudaminta and the Jerry laughed at that, and the

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<v Speaker 1>insular cortex in both fired up with pictures of people

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<v Speaker 1>that they hated, right, And the significance of this is

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<v Speaker 1>that both of those regions also fire up when you

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<v Speaker 1>see a picture or think about someone you love, which

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<v Speaker 1>is the longest way to say, it's a thin line

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<v Speaker 1>between lemon hate, right, and I think everybody kind of

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<v Speaker 1>senses that it's like um when passions flaring are it's

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<v Speaker 1>virtually the same thing. There are two sides of one coin.

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<v Speaker 1>In my opinion, if you truly hate somebody, the real

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<v Speaker 1>hate to fear is not one where somebody's like, oh

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<v Speaker 1>I hate you so much, you know, because that that

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<v Speaker 1>can be turned. That means that they have some sort

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<v Speaker 1>of emotional connection to you. The one to be afraid

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<v Speaker 1>of is the detached, calm, cool kind of hatred, because

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<v Speaker 1>that's the one where you end up dead somewhere, Like

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<v Speaker 1>I'm the Green River killer and I hate prostitutes. Well,

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<v Speaker 1>that brings up an interesting sidebar, right, Um, do serial

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<v Speaker 1>killers hate their victims? No? End of side bar. Well

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<v Speaker 1>that they have long said that serial killers don't experience

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<v Speaker 1>emotion on that scale, but they're starting to uh to

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<v Speaker 1>change their thinking in certain cases because a lot of

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<v Speaker 1>serial killers suffer from antisocial personality disorder, and people who

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<v Speaker 1>suffer from that experience a range of emotions. So it's

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<v Speaker 1>not always I think it's it's both. You know that

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<v Speaker 1>not you can't say every serial killer is the same. Well,

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<v Speaker 1>they've been saying that for a long time. They've been

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<v Speaker 1>trying to find the threads that connect them. And I

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<v Speaker 1>told you about the sociologists talked to. He was just

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<v Speaker 1>really up in arms that psychology has spent four decades

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<v Speaker 1>or so looking at serial killers, and the best they

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<v Speaker 1>come up with as any personal any social personality disorder.

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<v Speaker 1>He's like, of course they have a personality disorder, they're

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<v Speaker 1>serial killers. Yeah, that's a good point. Yeah. So back

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<v Speaker 1>to that study though about the brain and the difference

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<v Speaker 1>between love and hate. Um, they did see. Um a difference,

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<v Speaker 1>a key difference because the areas of the frontal cortex

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<v Speaker 1>associated with judgment and critical thinking become less active when

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<v Speaker 1>you see someone you love on the f m R

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<v Speaker 1>I machine, But when you saw someone you hate, most

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<v Speaker 1>of your frontal cortex cortex cortex is active, remains active. Yeah,

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<v Speaker 1>so that's a big difference. But that makes sense as well, Chuck,

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<v Speaker 1>because I mean, if you see I know, you don't

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<v Speaker 1>hate anybody, so you wouldn't understand this. But when you

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<v Speaker 1>see someone you hate, you like it's a personality law.

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<v Speaker 1>You just you you you tend to criticize them in

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<v Speaker 1>your head, like, oh, you're wearing that swear. You look

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<v Speaker 1>so fat and stupid in that sweater. I hope you

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<v Speaker 1>somehow get did you strangle yourself on that sweater? Yeah?

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<v Speaker 1>So the point is that it takes like hatred as

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<v Speaker 1>an active thing. It's an active rumination on this. It's

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<v Speaker 1>not a knee jerk thing like when you might see

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<v Speaker 1>a picture of someone you love. All right, So that's interesting, right,

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<v Speaker 1>that's what that study came up with, the seven of

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<v Speaker 1>the seventeen people. Yeah, with this, Yeah, it couldn't get

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<v Speaker 1>you know. And the other problem is, I'm sure they

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<v Speaker 1>were um weird western educated, uh deed something rich and developed?

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<v Speaker 1>Care what the ice stands for? And what would you

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<v Speaker 1>just spell weird? It's basically like the idea that all

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<v Speaker 1>of these studies that sited are cited a lot of

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<v Speaker 1>them are They're just college kids. So it's like this

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<v Speaker 1>really narrow niche of the human population that they extrapolate onto. Ye.

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<v Speaker 1>Good point, and in this case they just use seventeen

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<v Speaker 1>of them. Well, we're here to report it and then

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<v Speaker 1>criticize it, and we're done. We did both, that's right. Uh.

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<v Speaker 1>What what's the deal with like old hate though? Like

0:13:09.280 --> 0:13:12.760
<v Speaker 1>don't they have some inclination of like early hate with

0:13:12.960 --> 0:13:15.960
<v Speaker 1>Caveman and the like? Well, yeah, because parts of the

0:13:16.240 --> 0:13:20.360
<v Speaker 1>you know, the closer to the center or the brain

0:13:20.440 --> 0:13:22.520
<v Speaker 1>stem that you get in the brain, the more ancient

0:13:22.559 --> 0:13:24.640
<v Speaker 1>that part of the brain is, and if there's a

0:13:24.679 --> 0:13:29.520
<v Speaker 1>region like the putamen that's associated with a certain thing

0:13:29.679 --> 0:13:32.560
<v Speaker 1>e g. Hate, then that means that hate's been around

0:13:32.600 --> 0:13:35.320
<v Speaker 1>for a very long time because they are part of

0:13:35.320 --> 0:13:39.040
<v Speaker 1>the brain. UH has been able to carry out that

0:13:39.080 --> 0:13:42.040
<v Speaker 1>function for this song or should ostensibly got you right,

0:13:42.480 --> 0:13:45.160
<v Speaker 1>But then it's also new with the prefrontal cortex, which

0:13:45.200 --> 0:13:48.440
<v Speaker 1>is a fairly newer um aspect. So maybe we just hated,

0:13:48.679 --> 0:13:52.600
<v Speaker 1>but we didn't criticize. We just hated. And they think

0:13:52.840 --> 0:13:57.320
<v Speaker 1>possibly that we developed hate as a species or a

0:13:57.360 --> 0:14:01.600
<v Speaker 1>capacity to hate as a serve love, a mechanism way

0:14:01.600 --> 0:14:06.319
<v Speaker 1>back in hunter gatherer days where we could feel justified

0:14:06.400 --> 0:14:11.920
<v Speaker 1>by say, taking food from another group because we hated him,

0:14:12.240 --> 0:14:16.839
<v Speaker 1>which I actually found pretty that's a pretty inspiring idea. Yeah,

0:14:17.360 --> 0:14:18.960
<v Speaker 1>that you had to work up hate enough to go

0:14:19.080 --> 0:14:22.120
<v Speaker 1>in pillage. Yes, Okay, I think that's kind of neat

0:14:22.320 --> 0:14:28.000
<v Speaker 1>because it makes it seem like we aren't naturally hateful beings,

0:14:28.040 --> 0:14:31.840
<v Speaker 1>and I don't think we are. I believe everybody has hate,

0:14:32.360 --> 0:14:35.600
<v Speaker 1>and everyone has a vast capacity to hate, but I

0:14:35.640 --> 0:14:39.240
<v Speaker 1>don't I wouldn't characterize this as generally hateful. That's good.

0:14:40.600 --> 0:15:05.280
<v Speaker 1>I'm kind of surprised here you say that it's true though? Alright, so, uh,

0:15:05.560 --> 0:15:08.320
<v Speaker 1>it's in the Bible, Josh, It's an ancient text all

0:15:08.360 --> 0:15:11.080
<v Speaker 1>over the place. Hate's been around a long time. M Right.

0:15:11.560 --> 0:15:15.560
<v Speaker 1>Are we gonna talk about Carthage? Yeah, because I know

0:15:15.680 --> 0:15:20.520
<v Speaker 1>you love this, the Carthaginian general, Hannibal Carthaginian, and you

0:15:20.600 --> 0:15:25.960
<v Speaker 1>gotta stop that. Hannibal pledged to his father, Dad, I

0:15:26.000 --> 0:15:29.200
<v Speaker 1>hate Rome, I hate Romans. I don't like the Italians.

0:15:29.720 --> 0:15:33.880
<v Speaker 1>I hate them forever, and I will swear retribution because

0:15:33.880 --> 0:15:37.320
<v Speaker 1>they have seized our provinces. He said, father, yes, son,

0:15:37.520 --> 0:15:40.360
<v Speaker 1>I'm going to kill the Romans. And he did. He

0:15:40.400 --> 0:15:42.600
<v Speaker 1>made good on that, invaded Italy and did quite a

0:15:42.640 --> 0:15:44.920
<v Speaker 1>bit of damage. Of course, the Romans fired back because

0:15:45.160 --> 0:15:47.720
<v Speaker 1>they hate the Carthage. Why can't I say that word?

0:15:48.120 --> 0:15:53.200
<v Speaker 1>They hated people from Carthage and uh, in one PC

0:15:54.080 --> 0:15:57.520
<v Speaker 1>they did some pretty bad things like burning them in

0:15:57.560 --> 0:16:01.240
<v Speaker 1>their houses while they screamed. But is that hate? Like,

0:16:02.480 --> 0:16:04.360
<v Speaker 1>I don't know, And that's a I think that's an

0:16:04.400 --> 0:16:07.640
<v Speaker 1>issue that I have um here there with this is

0:16:07.680 --> 0:16:11.920
<v Speaker 1>that there that's kind of a jump to conclusion, like

0:16:12.120 --> 0:16:15.280
<v Speaker 1>is it hate? I don't know? It does hate? Form

0:16:15.360 --> 0:16:19.800
<v Speaker 1>the basis for war or horrible acts in war. Well,

0:16:19.800 --> 0:16:22.360
<v Speaker 1>I don't know, because it's it's condemned pretty much in

0:16:22.440 --> 0:16:24.640
<v Speaker 1>like the New Testament in the Bible, it's condemned in

0:16:24.680 --> 0:16:28.800
<v Speaker 1>the Koran. Uh, let not hatred of the people incite

0:16:28.840 --> 0:16:32.920
<v Speaker 1>you not to act equitably. And in uh medieval and

0:16:32.960 --> 0:16:36.080
<v Speaker 1>Renaissance Europe you came up in you. But in Italy

0:16:36.160 --> 0:16:40.320
<v Speaker 1>they came up with the vendetta, which is uh very

0:16:40.400 --> 0:16:45.000
<v Speaker 1>much retribution for hatred. There you go. I I let's see,

0:16:45.000 --> 0:16:46.880
<v Speaker 1>that's what I'm saying. Like I think, let's say a

0:16:46.960 --> 0:16:51.080
<v Speaker 1>Roman soldier comes to your town while you're away using

0:16:51.160 --> 0:16:56.920
<v Speaker 1>the the latrine pit that your village has dug, and

0:16:57.000 --> 0:16:59.440
<v Speaker 1>they burn your family alive in your house while you're

0:16:59.520 --> 0:17:02.880
<v Speaker 1>using the bathroom. And you come back and you see

0:17:02.920 --> 0:17:06.120
<v Speaker 1>the Roman legions going away and your family is dead,

0:17:06.160 --> 0:17:10.640
<v Speaker 1>burned to crisps. Right. Um. I don't think the Romans

0:17:10.720 --> 0:17:16.159
<v Speaker 1>necessarily felt hatred to commit that act, but that act

0:17:16.440 --> 0:17:20.760
<v Speaker 1>would incite hatred in the person that it befell. So

0:17:20.800 --> 0:17:23.640
<v Speaker 1>I think of vendetta is an excellent example of hatred.

0:17:24.440 --> 0:17:29.240
<v Speaker 1>Because somebody done, you're wrong, and you're gonna get back

0:17:29.280 --> 0:17:31.720
<v Speaker 1>at them. Or they did something to your father or

0:17:31.760 --> 0:17:34.919
<v Speaker 1>something you The vendetta is very long lasting from what

0:17:34.960 --> 0:17:37.159
<v Speaker 1>I understand. Yeah, and it's not. I mean, this is

0:17:37.240 --> 0:17:40.800
<v Speaker 1>obviously we're talking about mafia vendetta's and war vendetta's, but

0:17:41.080 --> 0:17:43.199
<v Speaker 1>it can happen on a smaller level. You might not

0:17:43.240 --> 0:17:45.680
<v Speaker 1>think of it as vendetta though, But if someone done

0:17:45.720 --> 0:17:48.360
<v Speaker 1>you really wrong and you're like, I'm gonna get that

0:17:48.440 --> 0:17:53.119
<v Speaker 1>person back by doing this in six months when they

0:17:53.280 --> 0:17:56.280
<v Speaker 1>least expect it, that's a vendetta. Yeah, but you you

0:17:56.320 --> 0:18:00.280
<v Speaker 1>don't call it a vendetta. It's just uh, well, in

0:18:00.280 --> 0:18:03.440
<v Speaker 1>in Italy, they it's just come up in sir um,

0:18:03.480 --> 0:18:07.159
<v Speaker 1>I'm gonna get you suck a Yeah, bad people do

0:18:07.240 --> 0:18:09.159
<v Speaker 1>that though. There was a word for it though in

0:18:09.240 --> 0:18:14.200
<v Speaker 1>medieval and Renaissance Europe, in the mess yeah, which is

0:18:14.280 --> 0:18:17.199
<v Speaker 1>Latin for un friendship. It was a legal term for

0:18:17.240 --> 0:18:20.199
<v Speaker 1>hating somebody. Okay, So what we've done is established that

0:18:20.240 --> 0:18:23.320
<v Speaker 1>hatred is definitely a thing that's been around a long time.

0:18:24.280 --> 0:18:26.840
<v Speaker 1>Is that what we've done? Yeah, and chuck, of course

0:18:27.000 --> 0:18:32.720
<v Speaker 1>it's still around, um in recent modern history. There's other

0:18:32.800 --> 0:18:37.840
<v Speaker 1>examples that we could go into, like hate groups. Yeah, well,

0:18:38.920 --> 0:18:40.919
<v Speaker 1>let's talk about the Nazis real quick, because again we

0:18:40.920 --> 0:18:45.159
<v Speaker 1>talked about fascism and one of the tenets of it being, um,

0:18:45.760 --> 0:18:50.960
<v Speaker 1>I guess inciting other group to hate. Yeah, group hate.

0:18:51.080 --> 0:18:53.280
<v Speaker 1>That's that's where we are for sure, and a lot

0:18:53.320 --> 0:18:56.080
<v Speaker 1>of that. That gave a lot of a body of

0:18:56.240 --> 0:18:59.440
<v Speaker 1>data for people to study, and that they're still studying.

0:19:00.240 --> 0:19:03.000
<v Speaker 1>But um one guy in particular named Martin Oppenheimer, who

0:19:03.040 --> 0:19:08.960
<v Speaker 1>is a sociologist from Rutgers University. UM it was basically said, like, look,

0:19:09.000 --> 0:19:12.520
<v Speaker 1>the Nazis are proof positive that you can, number one,

0:19:12.600 --> 0:19:16.919
<v Speaker 1>get an entire group to hate another group, and that

0:19:17.000 --> 0:19:22.159
<v Speaker 1>you do this by um identifying and exploiting the group

0:19:22.680 --> 0:19:27.200
<v Speaker 1>that you're with their frustrations, say unemployment, joblessness, and then

0:19:27.240 --> 0:19:30.159
<v Speaker 1>basically saying those are the people who are at fault.

0:19:30.440 --> 0:19:32.959
<v Speaker 1>That's how you start the pot exactly. That's how you

0:19:33.000 --> 0:19:35.480
<v Speaker 1>incite hatred, which is gotta be one of the worst

0:19:35.480 --> 0:19:37.520
<v Speaker 1>things you can do. One of the worst non violent

0:19:37.880 --> 0:19:41.400
<v Speaker 1>acts I think a person commit is insite hatred. Yeah,

0:19:41.560 --> 0:19:43.879
<v Speaker 1>you know. Yeah. And also I thought what came to

0:19:43.960 --> 0:19:46.320
<v Speaker 1>mind to me when I was reading this was some

0:19:46.359 --> 0:19:50.000
<v Speaker 1>of these same tactics, like a marginalized people people who

0:19:50.080 --> 0:19:55.159
<v Speaker 1>are insecure, who are seeking safety somewhere. It's also the

0:19:55.240 --> 0:19:57.119
<v Speaker 1>kind of the same thing they do with the cults

0:19:57.160 --> 0:20:00.560
<v Speaker 1>and the brainwashing. They're seeking out these same types of

0:20:00.560 --> 0:20:02.639
<v Speaker 1>people and saying, hey, you feel marginalized, you feel like

0:20:02.680 --> 0:20:05.440
<v Speaker 1>you're not loved, you need a safe haven. But they're

0:20:05.480 --> 0:20:09.200
<v Speaker 1>not saying go hate someone else. They're saying, just come

0:20:09.240 --> 0:20:12.679
<v Speaker 1>and be with our group. Well, our our association of

0:20:12.720 --> 0:20:16.440
<v Speaker 1>like in group and out group is like this emotional

0:20:16.480 --> 0:20:20.119
<v Speaker 1>psychological razor blade that can be exploited in any number

0:20:20.119 --> 0:20:23.520
<v Speaker 1>of ways exactly, you know, but it's always a marginalized people.

0:20:24.000 --> 0:20:28.040
<v Speaker 1>It seems like, yeah, yeah, or there, But you mean

0:20:28.040 --> 0:20:30.800
<v Speaker 1>the people who are stirred, who have hatred stirred up

0:20:30.800 --> 0:20:34.040
<v Speaker 1>in them. Yeah, or go join a cult or something

0:20:34.080 --> 0:20:38.320
<v Speaker 1>like that. Yeah, you mean teenagers and uh well, as

0:20:38.320 --> 0:20:41.320
<v Speaker 1>Stanford study in two thousand and ten basically said, hey,

0:20:41.359 --> 0:20:44.760
<v Speaker 1>if you want to um teach teenagers to hate, here's

0:20:44.760 --> 0:20:48.439
<v Speaker 1>how you do it. You can't just overtly say go

0:20:48.720 --> 0:20:53.119
<v Speaker 1>hate this group, you know, hate Muslims, hate black people,

0:20:53.240 --> 0:20:57.640
<v Speaker 1>hate Jewish people, hate gays. You can't just say that

0:20:57.720 --> 0:21:01.040
<v Speaker 1>it's not good enough. But if you tell us story

0:21:01.400 --> 0:21:06.080
<v Speaker 1>that basically implies this is these are people you should

0:21:06.119 --> 0:21:11.360
<v Speaker 1>hate and here's why, right, like um, homosexuals or Petter asks,

0:21:11.440 --> 0:21:15.520
<v Speaker 1>and so you know you can't let them into certain groups.

0:21:15.680 --> 0:21:18.119
<v Speaker 1>And by the way, you should hate them because of

0:21:18.200 --> 0:21:23.320
<v Speaker 1>the story. Right then, I think that I had a

0:21:23.320 --> 0:21:25.280
<v Speaker 1>problem with that one because it was like, that's true

0:21:25.320 --> 0:21:27.920
<v Speaker 1>for everything. If you tell the story, it's gonna hit

0:21:28.000 --> 0:21:30.760
<v Speaker 1>home or personally into somebody. Yeah, you can't say, hey,

0:21:30.880 --> 0:21:34.920
<v Speaker 1>go love uh Sea Biscuit because he ran a horse

0:21:35.000 --> 0:21:37.199
<v Speaker 1>race that was pretty neat. But if you tell the

0:21:37.200 --> 0:21:39.600
<v Speaker 1>story of Sea Biscuit, all of a sudden, you're gonna

0:21:39.640 --> 0:21:41.960
<v Speaker 1>leave that thing going. Man, I'm getting my butt to

0:21:41.960 --> 0:21:44.720
<v Speaker 1>the Kentucky Derby next year because I love me some

0:21:44.760 --> 0:21:48.320
<v Speaker 1>horse racing. I love Sea Biscuit. See you saw the movie, right, No,

0:21:48.440 --> 0:21:52.800
<v Speaker 1>I didn't um the But the funny thing is is

0:21:52.880 --> 0:21:55.159
<v Speaker 1>that that whole that study made the careers of two

0:21:55.240 --> 0:21:58.000
<v Speaker 1>standard researchers so right. But they do have a point

0:21:58.040 --> 0:22:00.360
<v Speaker 1>because they point out in this article or I don't,

0:22:00.359 --> 0:22:04.960
<v Speaker 1>but we do. Um D W. Griffith's awful um movie

0:22:05.840 --> 0:22:09.600
<v Speaker 1>awful on content. Birth of a Nation from nineteen fifteen.

0:22:09.800 --> 0:22:12.159
<v Speaker 1>It's no Sea Biscuit. It's no sea biscuit. But it

0:22:12.240 --> 0:22:15.479
<v Speaker 1>did a really good job of getting people to hate

0:22:15.720 --> 0:22:18.479
<v Speaker 1>black people in the United States. Yeah, it doesn't it

0:22:18.520 --> 0:22:21.639
<v Speaker 1>feature like the well, since it was nineteen fifteen, it

0:22:21.680 --> 0:22:23.800
<v Speaker 1>is like the first and everything. But it's like the

0:22:23.840 --> 0:22:28.560
<v Speaker 1>first on screen rape, uh or implied rape. There was

0:22:28.600 --> 0:22:31.600
<v Speaker 1>a rape of a white woman by like an escaped slave,

0:22:31.680 --> 0:22:34.240
<v Speaker 1>I think by a white actor in black face of

0:22:34.280 --> 0:22:37.840
<v Speaker 1>course at the time, and um, it was a big,

0:22:37.920 --> 0:22:41.399
<v Speaker 1>huge movie. It grows ten million dollars in nineteen fifteen.

0:22:41.600 --> 0:22:46.400
<v Speaker 1>That's like that's two that's two sixteen million dollars today

0:22:46.480 --> 0:22:50.200
<v Speaker 1>is what grows. Yeah. And it was based on a play, Yeah,

0:22:50.200 --> 0:22:52.080
<v Speaker 1>it is. It is based on a play in a

0:22:52.119 --> 0:22:56.639
<v Speaker 1>book called The Klansman. And d W. Griffith felt so

0:22:56.720 --> 0:23:00.439
<v Speaker 1>bad about this afterward that he made a follow up

0:23:00.480 --> 0:23:03.760
<v Speaker 1>film that you're called Intolerance, which was a three hour

0:23:03.920 --> 0:23:10.119
<v Speaker 1>silent film meditation on four parallel stories of man's intolerance

0:23:10.160 --> 0:23:13.920
<v Speaker 1>throughout history. Oh, I didn't know he did that. That's good, Yeah,

0:23:14.280 --> 0:23:17.080
<v Speaker 1>because I want to like the W. Griffith. Yeah, I

0:23:17.080 --> 0:23:20.760
<v Speaker 1>mean he didn't write Birth of the Nation, so he

0:23:21.560 --> 0:23:24.280
<v Speaker 1>directed it. Not like getting him off the hook or anything.

0:23:24.359 --> 0:23:26.280
<v Speaker 1>But I think at the time. He was just trying

0:23:26.280 --> 0:23:28.360
<v Speaker 1>to make a movie that sold a lot of tickets

0:23:29.160 --> 0:23:30.639
<v Speaker 1>and that was the way to do it. Yeah, that's

0:23:30.680 --> 0:23:33.440
<v Speaker 1>the way to do it. And then the Nazi. Of course,

0:23:33.480 --> 0:23:39.040
<v Speaker 1>anyone who saw Inglorious Bastards knows that Gebel's, Joseph Gebel's

0:23:40.000 --> 0:23:42.520
<v Speaker 1>was in charge of, you know, the propaganda department with

0:23:42.640 --> 0:23:46.600
<v Speaker 1>feature films, and they had one called Judge SEUs. Is

0:23:46.600 --> 0:23:50.159
<v Speaker 1>it Judge or you'd probably it'd be yourd SEUs. So

0:23:50.240 --> 0:23:52.720
<v Speaker 1>you're the one who speaks German. How did you say,

0:23:52.840 --> 0:23:55.040
<v Speaker 1>Judd Seuss? I don't know. I was concentrating on the

0:23:55.119 --> 0:23:59.280
<v Speaker 1>umlaut part and the SIUs. Okay, so yeah, be your sus.

0:23:59.800 --> 0:24:03.439
<v Speaker 1>But that featured a main character, a Jewish main character

0:24:03.520 --> 0:24:06.280
<v Speaker 1>who was shunned by a gentile woman and so he

0:24:06.400 --> 0:24:10.399
<v Speaker 1>raped her, oh yeah, among other things, and it was

0:24:10.440 --> 0:24:14.520
<v Speaker 1>required viewing for the Stormtroopers. Yeah, they loved it. And

0:24:14.520 --> 0:24:18.159
<v Speaker 1>then they give him crystal meth. Really yeah, from what

0:24:18.200 --> 0:24:22.080
<v Speaker 1>I understand, that'll do it. Um. And that didn't just

0:24:22.119 --> 0:24:25.720
<v Speaker 1>go out with the Nazis. Um media has been playing

0:24:25.760 --> 0:24:30.639
<v Speaker 1>like more and more of a role um among I

0:24:30.640 --> 0:24:33.760
<v Speaker 1>guess hate groups, hatred as a as a concept and

0:24:33.880 --> 0:24:39.040
<v Speaker 1>as a practice, right, Yeah, because um, I think in

0:24:39.040 --> 0:24:44.480
<v Speaker 1>the nineties, Uh, Bosnian Serb TV showed UM something that's

0:24:44.560 --> 0:24:47.639
<v Speaker 1>kind of referred to now as like a basically hate

0:24:47.640 --> 0:24:52.760
<v Speaker 1>mongering UM series called Genocide that stirred up emotion against

0:24:52.840 --> 0:25:00.440
<v Speaker 1>the Bosnian Muslims, right yeah. Uh and and uh, well

0:25:00.480 --> 0:25:02.600
<v Speaker 1>you know what happened with that in the Balkan War. Yeah.

0:25:02.600 --> 0:25:05.919
<v Speaker 1>Alqaed has done similar things on the web. Obviously, the

0:25:05.920 --> 0:25:07.480
<v Speaker 1>web is a good place to to go try and

0:25:07.520 --> 0:25:10.920
<v Speaker 1>get this thing done these days. And they had chat rooms,

0:25:11.200 --> 0:25:15.960
<v Speaker 1>they have chat rooms with Facebook's becoming increasingly um available

0:25:16.040 --> 0:25:21.560
<v Speaker 1>for people who have UM hate based ideologies. UM. And

0:25:21.600 --> 0:25:25.000
<v Speaker 1>Facebook is like, look, we can't we can't do. I mean,

0:25:25.000 --> 0:25:27.119
<v Speaker 1>we'll find them and shut them down and when we

0:25:27.240 --> 0:25:52.520
<v Speaker 1>when we can, but like they're all over the place. Yeah. Um.

0:25:52.560 --> 0:25:57.720
<v Speaker 1>And then uh also chuck pop music. Yeah, they called

0:25:57.800 --> 0:26:00.720
<v Speaker 1>the pop music. And the reason I no, I can't

0:26:00.760 --> 0:26:03.080
<v Speaker 1>call it pop music, it's because I've seen some of

0:26:03.080 --> 0:26:05.400
<v Speaker 1>those specials and I saw really good when I can't

0:26:05.400 --> 0:26:08.760
<v Speaker 1>remember on neo Nazis and they have you know, they

0:26:08.960 --> 0:26:13.240
<v Speaker 1>have musical groups that are neo Nazi songs and they

0:26:13.280 --> 0:26:16.240
<v Speaker 1>just sing about hating other people, and it's you know,

0:26:16.280 --> 0:26:19.200
<v Speaker 1>it's aggressive music. It's not it's not pop music pop

0:26:19.280 --> 0:26:23.080
<v Speaker 1>there's no sense. No, it's not handsome, So um chuck.

0:26:23.240 --> 0:26:26.800
<v Speaker 1>The article begs a pretty um interesting question. I think,

0:26:27.440 --> 0:26:33.120
<v Speaker 1>um is hate a mental illness? Because you know, don't

0:26:33.160 --> 0:26:35.920
<v Speaker 1>you have to be slightly mentally ill to burn down

0:26:35.960 --> 0:26:40.359
<v Speaker 1>a house with an entire family trapped inside? Or maybe

0:26:40.359 --> 0:26:45.120
<v Speaker 1>you're just following orders? Okay, you know, excellent. I think

0:26:45.160 --> 0:26:49.679
<v Speaker 1>you just hit upon it. Our understanding of hate is

0:26:49.760 --> 0:26:54.880
<v Speaker 1>incomplete because our understanding of the things that we do

0:26:54.960 --> 0:26:58.960
<v Speaker 1>that we associate with hate is also incomplete. Are you

0:26:59.080 --> 0:27:01.560
<v Speaker 1>just following orders? Are you being whipped up into a

0:27:01.600 --> 0:27:05.399
<v Speaker 1>mob mentality? Do you actually hate this other group because

0:27:05.440 --> 0:27:08.680
<v Speaker 1>you lost your job? Or is this emotion just being

0:27:08.720 --> 0:27:13.399
<v Speaker 1>exploited by someone else, a third party? Um? I I.

0:27:14.040 --> 0:27:16.760
<v Speaker 1>And also I think our understanding of mental illness isn't

0:27:16.880 --> 0:27:19.359
<v Speaker 1>refined enough to say yes, hates the product of a

0:27:19.400 --> 0:27:22.960
<v Speaker 1>mental illness? Sure, because they referenced Um Hitler and Osama

0:27:22.960 --> 0:27:25.200
<v Speaker 1>bin Laden as two people they suspect might have been

0:27:25.200 --> 0:27:30.760
<v Speaker 1>mentally ill um or at least anti social, and they

0:27:30.880 --> 0:27:35.399
<v Speaker 1>also referenced the Columbine shooters as one of them. Suffered

0:27:35.440 --> 0:27:37.879
<v Speaker 1>from depression and they had these hate filled rants that

0:27:37.960 --> 0:27:41.159
<v Speaker 1>they ended up finding And was there a link between

0:27:41.160 --> 0:27:45.280
<v Speaker 1>that depression and hatred? Right? And I guess the the

0:27:45.520 --> 0:27:48.600
<v Speaker 1>that begs the question like, did they were they so?

0:27:49.240 --> 0:27:51.960
<v Speaker 1>Was Osama bin Laden and Hitler and Dylan Klebold like

0:27:52.080 --> 0:27:55.000
<v Speaker 1>so wrapped up in hatred that they were crazy? Or

0:27:55.040 --> 0:28:00.360
<v Speaker 1>where was um hatred a byproduct of, you know, any

0:28:00.400 --> 0:28:03.399
<v Speaker 1>mental illness they may or may not have had. These

0:28:03.440 --> 0:28:06.520
<v Speaker 1>are questions we don't know. But my whole idea that

0:28:06.840 --> 0:28:12.200
<v Speaker 1>hatred is brought out when you are um mistreated by

0:28:12.240 --> 0:28:16.600
<v Speaker 1>someone else is backed up by a two thousand study

0:28:16.680 --> 0:28:19.480
<v Speaker 1>of people from Kosovo and those who have gone through

0:28:19.520 --> 0:28:25.159
<v Speaker 1>the most trauma and stress hated the Serbian troops who'd

0:28:25.240 --> 0:28:27.920
<v Speaker 1>um you know, borne that out on them more than

0:28:28.200 --> 0:28:31.919
<v Speaker 1>other people who maybe had pleasant exchanges with Serbian troops.

0:28:32.480 --> 0:28:35.400
<v Speaker 1>I guess that makes sense. Yeah, we gotta mention hate

0:28:35.440 --> 0:28:39.600
<v Speaker 1>crimes and hate groups. Briefly. Hate crime is obviously a

0:28:39.640 --> 0:28:42.440
<v Speaker 1>crime carried out against somebody based on their skin color,

0:28:43.280 --> 0:28:48.400
<v Speaker 1>their ethnicity, their national origin, their gender, disability, sexual orientation

0:28:49.120 --> 0:28:51.600
<v Speaker 1>is when you hear a lot about yeah, disabilities, a

0:28:51.640 --> 0:28:54.200
<v Speaker 1>sad one because it took a while to um get

0:28:54.640 --> 0:28:59.160
<v Speaker 1>that into hate crime bills. Oh really yeah, interesting, but

0:28:59.520 --> 0:29:03.640
<v Speaker 1>the Congress is past legislation now that makes hate crimes

0:29:03.720 --> 0:29:07.120
<v Speaker 1>more serious offenses than just like a regular assault. Well yeah,

0:29:07.200 --> 0:29:09.720
<v Speaker 1>which is pretty awesome. Yeah, and how it should be.

0:29:10.200 --> 0:29:13.640
<v Speaker 1>I remember, um, when the there was a child's safety

0:29:13.720 --> 0:29:16.760
<v Speaker 1>law that was being passed in two thousand and six,

0:29:17.400 --> 0:29:21.800
<v Speaker 1>and there was a hate crime language that was attached

0:29:21.840 --> 0:29:28.400
<v Speaker 1>to it that made um, sexual orientation crimes hate crimes

0:29:28.440 --> 0:29:31.600
<v Speaker 1>on a federal level, and there's a big outrage about

0:29:31.640 --> 0:29:34.240
<v Speaker 1>it among religious groups. Do you remember that. I think

0:29:34.560 --> 0:29:38.360
<v Speaker 1>they were like, wait, we have a First Amendment freedom

0:29:38.400 --> 0:29:42.239
<v Speaker 1>to hate gay people as part of our religion. You know,

0:29:42.360 --> 0:29:45.920
<v Speaker 1>so you're you're saying that that that in and of

0:29:45.960 --> 0:29:48.960
<v Speaker 1>itself is is a hate crime by saying like, no,

0:29:49.120 --> 0:29:52.680
<v Speaker 1>these people are wrong, homosexuality is bad, it's wrong, that

0:29:52.800 --> 0:29:55.760
<v Speaker 1>kind of thing, um, And that they thought that that

0:29:55.840 --> 0:29:58.560
<v Speaker 1>kind of infringed on there, which I don't think it does,

0:29:58.720 --> 0:30:00.880
<v Speaker 1>but that was their argument for a while. I don't

0:30:00.920 --> 0:30:04.360
<v Speaker 1>think it worked. Interesting. Uh, So I have a list

0:30:04.440 --> 0:30:06.440
<v Speaker 1>here first, Josh. I know, we have a couple of

0:30:06.440 --> 0:30:10.280
<v Speaker 1>more little stats um about hate groups since two thousand

0:30:10.720 --> 0:30:15.000
<v Speaker 1>The Southern Poverty Law Center claims that the US hate

0:30:15.000 --> 0:30:18.120
<v Speaker 1>groups in the US has grown by more than and

0:30:18.320 --> 0:30:22.640
<v Speaker 1>since since two thousand. Yeah, and they had the top

0:30:22.680 --> 0:30:25.960
<v Speaker 1>five states with the biggest concentrations of hate groups. And

0:30:26.000 --> 0:30:28.040
<v Speaker 1>this one was continued on the next page. And when

0:30:28.040 --> 0:30:30.480
<v Speaker 1>I was reading it, I was like, please, Georgia, don't

0:30:30.480 --> 0:30:33.400
<v Speaker 1>be on there, Please don't be on there. And it's

0:30:33.440 --> 0:30:36.400
<v Speaker 1>not And we will count them down from five to

0:30:36.440 --> 0:30:40.320
<v Speaker 1>create suspense. Idaho is number five for hate groups. Evidently,

0:30:41.320 --> 0:30:44.720
<v Speaker 1>Wyoming is number four. You got, Arkansas is number three,

0:30:45.720 --> 0:30:49.280
<v Speaker 1>Mississippi is number two, two from the south, and then

0:30:49.520 --> 0:30:52.960
<v Speaker 1>um number one according to the Southern Poverty Law Center

0:30:53.120 --> 0:30:59.719
<v Speaker 1>is Montana. Yep, that's you know, Montana. Grab your guns, fellas. Yeah. Well,

0:30:59.760 --> 0:31:01.960
<v Speaker 1>there's a lot of Melissias in Montana. Yeah, but there's

0:31:02.000 --> 0:31:04.560
<v Speaker 1>also a lot of like super chill cool like fly

0:31:04.680 --> 0:31:08.240
<v Speaker 1>fish and uh, microbrew drinking hippies out there. It's an

0:31:08.280 --> 0:31:10.720
<v Speaker 1>interesting mix. And I've spent time there and I saw

0:31:10.800 --> 0:31:13.240
<v Speaker 1>both in this town and it was I could feel

0:31:13.280 --> 0:31:18.680
<v Speaker 1>the friction even between those groups, like with an Indian burn. Yeah,

0:31:18.720 --> 0:31:19.960
<v Speaker 1>Like I was like in I was out in a

0:31:20.160 --> 0:31:22.480
<v Speaker 1>saloon and having a good time with some locals, and

0:31:22.520 --> 0:31:25.320
<v Speaker 1>then a couple of like cowboys came in that didn't

0:31:25.360 --> 0:31:28.280
<v Speaker 1>like the people from l A being in there, and

0:31:28.680 --> 0:31:31.760
<v Speaker 1>you could like, definitely, since there's two different types of

0:31:31.760 --> 0:31:35.719
<v Speaker 1>people in Montana, there's probably more than two, but I'm generalizing. No,

0:31:35.840 --> 0:31:39.520
<v Speaker 1>there's two. There's just two. Okay, hate groups and hippies.

0:31:39.920 --> 0:31:44.080
<v Speaker 1>So um, chuck, you got some stance for us? Uh? Yeah,

0:31:44.120 --> 0:31:50.800
<v Speaker 1>you dug this upright. On who people hate, acquaintances, friends,

0:31:51.400 --> 0:31:56.080
<v Speaker 1>family members twelve percent. That's sad ex boyfriends and girlfriends

0:31:56.080 --> 0:32:01.120
<v Speaker 1>twelve percent. And within the family, it's fathers are hated

0:32:01.440 --> 0:32:08.840
<v Speaker 1>the most at, mothers in laws, and siblings at three percent.

0:32:08.960 --> 0:32:11.320
<v Speaker 1>That's kind of sweet. That's surprising to me, though, I

0:32:11.320 --> 0:32:13.360
<v Speaker 1>would think siblings would be the highest because they're the

0:32:13.400 --> 0:32:15.880
<v Speaker 1>ones that beat the tar out of you most frequently

0:32:15.920 --> 0:32:18.760
<v Speaker 1>in most families. All right, so do you hate people?

0:32:19.040 --> 0:32:23.640
<v Speaker 1>That's let's finish up with that. Um. I have found

0:32:23.720 --> 0:32:27.120
<v Speaker 1>that the best way to hate somebody is to just

0:32:28.120 --> 0:32:32.000
<v Speaker 1>check them off. So you'll write someone off but not

0:32:32.080 --> 0:32:34.800
<v Speaker 1>have that active hatred. I I don't generally like, I

0:32:34.840 --> 0:32:37.200
<v Speaker 1>will just be like, I can't believe you wore that sweater,

0:32:37.320 --> 0:32:40.560
<v Speaker 1>you fat pig idiot in my head, but it's usually

0:32:40.600 --> 0:32:44.000
<v Speaker 1>because I'm in like a bad mood about something else.

0:32:44.920 --> 0:32:47.680
<v Speaker 1>Like I don't walk around just actively hating people. It's

0:32:47.680 --> 0:32:50.360
<v Speaker 1>a waste of time. It's a total waste of time.

0:32:51.320 --> 0:32:54.800
<v Speaker 1>I don't I don't think I ever hated anybody. At

0:32:54.800 --> 0:32:59.239
<v Speaker 1>a situation and an ex girlfriend shacked up with one

0:32:59.240 --> 0:33:00.880
<v Speaker 1>of one of my best friend ends after I moved

0:33:00.960 --> 0:33:04.000
<v Speaker 1>state and we were broken up quote unquote, but I

0:33:04.040 --> 0:33:07.320
<v Speaker 1>also was like, I'm coming back for you, like, you know,

0:33:07.400 --> 0:33:11.120
<v Speaker 1>this isn't over. Were you going to find work? And Californias.

0:33:11.360 --> 0:33:14.760
<v Speaker 1>I was going west in my in my wagon and

0:33:15.120 --> 0:33:18.040
<v Speaker 1>they checked up pretty quick after I left. And I

0:33:18.040 --> 0:33:21.000
<v Speaker 1>had like a few years of like bad dreams and

0:33:21.680 --> 0:33:24.280
<v Speaker 1>periodic bad dreams. I wasn't like every day I woke

0:33:24.360 --> 0:33:26.840
<v Speaker 1>up thinking about it, but it faded away. But it

0:33:26.880 --> 0:33:29.720
<v Speaker 1>was never even hate. It was just like, man, I

0:33:29.760 --> 0:33:33.120
<v Speaker 1>gotta do that really yeah. I was just just like,

0:33:33.160 --> 0:33:36.640
<v Speaker 1>that's that sucks. Don't do that friends. That's that's one

0:33:36.720 --> 0:33:38.520
<v Speaker 1>end of the spectrum. The other end of the spectrum

0:33:38.600 --> 0:33:42.440
<v Speaker 1>is like people who go and like kill those people,

0:33:42.600 --> 0:33:45.280
<v Speaker 1>those two people, well, yeah, and that's like former famous

0:33:45.320 --> 0:33:47.920
<v Speaker 1>football stars and that's that. I think it's all in

0:33:47.960 --> 0:33:50.640
<v Speaker 1>the wiring. You're wired a certain way, and I'm not

0:33:50.720 --> 0:33:54.480
<v Speaker 1>wired to to indulge those kinds of things. I suspect

0:33:54.520 --> 0:33:57.000
<v Speaker 1>that all has to do with the amygdala. You think,

0:33:57.760 --> 0:34:00.200
<v Speaker 1>all right, well, if you want to learn more about

0:34:00.200 --> 0:34:02.720
<v Speaker 1>the amygdala, you can type that word into the search

0:34:02.760 --> 0:34:05.080
<v Speaker 1>bart how stuff works dot Com. You can also type

0:34:05.080 --> 0:34:07.400
<v Speaker 1>in the word hate to bring up the article that

0:34:07.480 --> 0:34:10.239
<v Speaker 1>we worked off of today. I should point out to

0:34:10.320 --> 0:34:13.239
<v Speaker 1>Josh that I made right with the dude years later,

0:34:14.080 --> 0:34:18.960
<v Speaker 1>and uh, never made right with a girl. What does

0:34:19.000 --> 0:34:21.200
<v Speaker 1>that say? I think it says that you hated the

0:34:21.200 --> 0:34:24.680
<v Speaker 1>girl more. I just never felt the need to dredge

0:34:24.680 --> 0:34:26.920
<v Speaker 1>that back up with her. Gotcha. But the dude, I

0:34:26.960 --> 0:34:28.480
<v Speaker 1>was like, Man, you can't have like an old friend

0:34:28.480 --> 0:34:30.080
<v Speaker 1>that you're not friends with anymore, at least I can't.

0:34:30.640 --> 0:34:33.400
<v Speaker 1>I don't like that stuff. Yeah, man, I don't like

0:34:33.440 --> 0:34:35.799
<v Speaker 1>that hanging over my head. Okay, try to make it right.

0:34:35.880 --> 0:34:40.200
<v Speaker 1>That's what I say. You've done. Now I'm done. Sorry anyway,

0:34:40.239 --> 0:34:42.239
<v Speaker 1>I think did I even say handy search bar you

0:34:42.280 --> 0:34:45.480
<v Speaker 1>totally threw me off? All right, well, handy search bar

0:34:45.560 --> 0:34:47.920
<v Speaker 1>how stuff works dot Com. I said that Chuck. So

0:34:48.000 --> 0:34:54.160
<v Speaker 1>that means it's your turn for listener mail. Yes, Josh,

0:34:54.200 --> 0:34:56.840
<v Speaker 1>this is on suicide bombing, and this Nick brings up

0:34:56.840 --> 0:34:58.640
<v Speaker 1>a very good point that I think kind of fits

0:34:58.640 --> 0:35:01.680
<v Speaker 1>in with this podcast. Okay, Hi guys and Jerry. I

0:35:01.680 --> 0:35:04.560
<v Speaker 1>think y'all are very brave for taking on the issue

0:35:04.560 --> 0:35:07.920
<v Speaker 1>of suicide bombing. I don't know about brave, but I

0:35:07.960 --> 0:35:10.719
<v Speaker 1>appreciate it. I don't want to contribute too much to

0:35:10.760 --> 0:35:12.960
<v Speaker 1>the delusion of emails, but I would like to say

0:35:13.360 --> 0:35:16.320
<v Speaker 1>you could have more explicitly underscored something that I believe

0:35:16.360 --> 0:35:20.640
<v Speaker 1>is key to understanding suicide bombing and terrorism in general,

0:35:21.560 --> 0:35:25.839
<v Speaker 1>both our weapons of the weak and the belieguered sort

0:35:25.880 --> 0:35:30.080
<v Speaker 1>of like our hate thing. Okay, do you agree? Um? Yeah, well,

0:35:30.080 --> 0:35:32.120
<v Speaker 1>I mean we've been said a suicide bomb or costs

0:35:32.120 --> 0:35:34.960
<v Speaker 1>about a hundred and fifty bucks exactly. He He points out,

0:35:35.160 --> 0:35:38.600
<v Speaker 1>if Palestinians, for instance, had access to predator drones and

0:35:38.640 --> 0:35:42.040
<v Speaker 1>guided missile systems rather than rocks and slingshots, I don't

0:35:42.080 --> 0:35:45.279
<v Speaker 1>think that Palestinians would resort to martyrdom. I would also

0:35:45.360 --> 0:35:49.279
<v Speaker 1>point to suicide bombings carried out by the viet Men

0:35:50.000 --> 0:35:53.160
<v Speaker 1>during the French occupation of Vietnam or the example of

0:35:53.320 --> 0:35:57.040
<v Speaker 1>Tamil Tigers of Sri Lanka, both of which movements were

0:35:57.080 --> 0:35:59.200
<v Speaker 1>secular in nature. All I want to say is it

0:35:59.200 --> 0:36:02.719
<v Speaker 1>seems like suicide bombings is a phenomenon often arising from

0:36:02.760 --> 0:36:06.600
<v Speaker 1>situations which there is a huge asymmetry of power between

0:36:06.600 --> 0:36:10.920
<v Speaker 1>an occupying or apartheid resime regime or a native or

0:36:10.960 --> 0:36:13.680
<v Speaker 1>a press population. You guys did mention this, but I

0:36:13.719 --> 0:36:16.239
<v Speaker 1>think this dimension is at least as important to the

0:36:16.280 --> 0:36:20.200
<v Speaker 1>issue as religion or notions of martyrdom um. That is

0:36:20.520 --> 0:36:23.160
<v Speaker 1>sincerely from Nick, and I kind of agree Nick, and

0:36:23.280 --> 0:36:25.680
<v Speaker 1>Nick is a sharp tag. It's like right on the money. Yeah,

0:36:25.719 --> 0:36:29.879
<v Speaker 1>thanks for that one. Wow. Okay, Well, if you think

0:36:29.880 --> 0:36:32.160
<v Speaker 1>you're a sharp tack, we want to hear from you, right, Chuck,

0:36:32.320 --> 0:36:35.160
<v Speaker 1>that's right, send us an email about anything at all,

0:36:35.239 --> 0:36:40.600
<v Speaker 1>Anything at all. Two Stuff podcast at how Stuff Works

0:36:40.640 --> 0:36:45.440
<v Speaker 1>dot com. Stuff You Should Know is a production of

0:36:45.440 --> 0:36:48.759
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0:36:48.800 --> 0:36:51.600
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