WEBVTT - Licensed to Ill

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<v Speaker 1>You're listening to Winning on Reparations, a production of My

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<v Speaker 1>Heart Radio. All right, yo, alright, this is how we

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<v Speaker 1>do things. COVID gotta do strain must got the Delpha

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<v Speaker 1>back loops sort of like two chains. It will make

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<v Speaker 1>your mood change. Billionaires of place in best gamble with

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<v Speaker 1>the system, gut everybody placed in debt, vote against the interest,

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<v Speaker 1>get a great regret. Now they're going after oh Ma,

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<v Speaker 1>and they're making threats. That's a no, no, we can't

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<v Speaker 1>forget Chris Quobo helping his brother out pro bo. No.

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<v Speaker 1>So understand when you see in my face, it's like

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<v Speaker 1>the trouble on the speaker, see Evaperate when it comes

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<v Speaker 1>to Rob Muffucker. Seeing op Grate make white boys say,

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<v Speaker 1>why I gotta be about race? He happening? What's popping?

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<v Speaker 1>My good people? What my name's dope? Night and we

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<v Speaker 1>are waiting on reparations. We are back. I had to

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<v Speaker 1>take a little little load off for Thanksgiving. How was

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<v Speaker 1>your Thanksgiving? Happy thanks Giving? Happy Thanksgiving? Happy belated thanks Giving? Um,

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<v Speaker 1>it was it was good. It was RESTful. I went

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<v Speaker 1>up to my aunt's house. M My family lives on

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<v Speaker 1>this compound in the middle of nowhere in North Carolina

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<v Speaker 1>to my auntie's house. My other auntie lives on the

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<v Speaker 1>other side of my grandma. Other auntie and cousin live

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<v Speaker 1>right down the street. And so UM went out there

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<v Speaker 1>held some babies. UM got very full, UM, and very high. UM.

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<v Speaker 1>And it's it was interesting to me. This is the

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<v Speaker 1>first These are the first years in which I'm reflecting

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<v Speaker 1>on how fucked up of a holiday. Thanksgiving it like deep,

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<v Speaker 1>you know, deeply and big graining awareness about like the

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<v Speaker 1>the new observance of the National Day of Mourning for

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<v Speaker 1>Indigenous folks on that day. UM, and my family is

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<v Speaker 1>actually Afro Indigenous. Um, I've known my whole life, but

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<v Speaker 1>have not really like researched or or at all attempted

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<v Speaker 1>to learn about our customs or heritage or history. And

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<v Speaker 1>so with the passage of a Gigenous People's Day as

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<v Speaker 1>the first Monday in October, I guess, you know Columbus

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<v Speaker 1>Day earlier this year, I started thinking about, Um, just

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<v Speaker 1>like Indigenous life ways and knowledge and how that could

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<v Speaker 1>be incorporated into you know, policymaking, but also just like

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<v Speaker 1>what does it mean to try to recover your lost

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<v Speaker 1>heritage that it has been erased? UM. And so I

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<v Speaker 1>sometimes on Wikipedia, uh, just reading about our tribe, the

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<v Speaker 1>hallowel Sa pony tribe that my family still lives on,

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<v Speaker 1>like the tribal lands. UM. And yeah, I learned a

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<v Speaker 1>lot of interesting history. For example, under Jim Crow, Indigenous

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<v Speaker 1>people were treated the same as black people, disenfranchised from voting,

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<v Speaker 1>harassed and terrorized in all these ways. UM, there's this

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<v Speaker 1>resistance for for the indigenous folks. They wanted I guess

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<v Speaker 1>we we wanted our own schools, We wanted separate stuff

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<v Speaker 1>from black people because we didn't want to get lumped

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<v Speaker 1>in with black people because black people were treated like shit.

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<v Speaker 1>But even down to like the the birth certificate records

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<v Speaker 1>and things like that, UM, in this area, like you

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<v Speaker 1>were either black or white. They didn't even have like

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<v Speaker 1>a checkbox for if you were Native American. And so

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<v Speaker 1>like all these ways that you know, I just assumed

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<v Speaker 1>I grew up and they just didn't teach me my history.

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<v Speaker 1>But before that, there's like very systematic erasure of UM

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<v Speaker 1>our all of our past. Like you couldn't even yeah,

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<v Speaker 1>you couldn't even check the box to say I am

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<v Speaker 1>a Native American on a lot of official documents, UM,

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<v Speaker 1>which is partially why you know, I grew up thinking

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<v Speaker 1>myself black, and I am black. I'm very black, proud

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<v Speaker 1>of my black heritage. But like you know, the the

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<v Speaker 1>Indians ship got like just totally bulldozed since you rolled

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<v Speaker 1>generations before I even came along. So anyway, that was

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<v Speaker 1>a day of reflection on all that stuff for me,

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<v Speaker 1>and um, I'm looking forward to seeing where I don't

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<v Speaker 1>know what my study is and like reflection on that

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<v Speaker 1>take me policy wise and just like personally, it's like

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<v Speaker 1>peeling back an onion way, Yeah, turned it all over

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<v Speaker 1>all the stones. You know, It's like I don't I'm

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<v Speaker 1>not quite sure what the like just regular Liberian like

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<v Speaker 1>holiday or festivity is, or even if it even as

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<v Speaker 1>a holiday. It's just Thanksgiving has always been something that

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<v Speaker 1>we've celebrated, but never really like the we never really

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<v Speaker 1>paid any emphasis to like the I guess story of Thanksgiving.

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<v Speaker 1>It's always just been kind of an excuse and in

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<v Speaker 1>my household was right family to get together exactly exactly

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<v Speaker 1>exactly to give it and to give thanks and to

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<v Speaker 1>do all that sort of thing. But I don't know

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<v Speaker 1>that the whole you know, Pilgrims and Indians and the turkey,

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<v Speaker 1>and it was that was less of an important thing

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<v Speaker 1>and or less of a thing when I was growing up.

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<v Speaker 1>And then I do remember, like, you know, being a

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<v Speaker 1>kid in the Iced Tea albums, there were a couple

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<v Speaker 1>of Iced Tea albums where he makes like an explicit

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<v Speaker 1>reference to Thanksgiving and how he doesn't celebrate it because

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<v Speaker 1>black people were in chains when they created it and

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<v Speaker 1>ship and that always stuck with me in the back

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<v Speaker 1>of my head when I was a kid and just

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<v Speaker 1>growing up, So like I just always had that sort

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<v Speaker 1>of feeling that there's something wasn't right about Thanksgiving, so

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<v Speaker 1>that by the time I got old enough to you know,

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<v Speaker 1>learn learn the things, it wasn't really like a shock

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<v Speaker 1>to me. It was more like, yeah, I knew this

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<v Speaker 1>holiday was some bullshit. Yeah, taking turkey was good though. Yeah,

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<v Speaker 1>speaking of like shocking things, UM in sort of considering

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<v Speaker 1>what like UM returned to, like Native American stewardship or

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<v Speaker 1>like incorporation of their practices and like knowledges into governance,

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<v Speaker 1>looks like I've been learning a lot about the people

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<v Speaker 1>who used to live in the lands that we now

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<v Speaker 1>called Athens, Georgia, where I live. And it turns out

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<v Speaker 1>that the Muskogee Creek people who have since relocated to

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<v Speaker 1>Arkansas were a slave owning tribe, were slave owning and Asian.

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<v Speaker 1>So yeah, they actually, um, they actually owned slaves or

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<v Speaker 1>like you know, had people that were um yeah, captives

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<v Speaker 1>that they forced to work. Um, And so either like

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<v Speaker 1>a warrior based thing or where they like chattel slavey

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<v Speaker 1>ote um. This is something we should perhaps do a

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<v Speaker 1>future episode on because I'm still learning more about what

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<v Speaker 1>that meant, because I imagine with their different conception of

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<v Speaker 1>property than you know, the eurocentric white supremacist framing of

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<v Speaker 1>what property rights are. But it's probably a little bit

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<v Speaker 1>different than like chattel slavery as we have generally learned

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<v Speaker 1>about or conceive of it. I just thought about, like

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<v Speaker 1>you said, like okay, so it's just okay, So whenever anyone,

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<v Speaker 1>you know, when you're having like these conversations, right, and

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<v Speaker 1>obviously it's always you gotta have the caveat of you know,

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<v Speaker 1>I guess looking at things in the past with the

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<v Speaker 1>lens of today and that sort of ship. But like whatever,

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<v Speaker 1>like motherfucker's you're talking about, Like like if you're talking

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<v Speaker 1>with somebody who is maybe like a conservative or or

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<v Speaker 1>Republican or racist or whatever, and they're like, oh, well,

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<v Speaker 1>you know, this group of people had slaves too, and

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<v Speaker 1>that group of people had slaves too. And it's like

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<v Speaker 1>the explanation that you give when you're arguing with these

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<v Speaker 1>people is it's like, yeah, but it's not like it's

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<v Speaker 1>wrong when that person did it, because you know, it

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<v Speaker 1>wasn't race based and ship and then like you stopped

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<v Speaker 1>for a second, you think it's like, damn, but it

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<v Speaker 1>was slavery. It was slavery and it was very wrong

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<v Speaker 1>that they did that. And so what does that mean

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<v Speaker 1>for like when we talk about reparations we talked about

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<v Speaker 1>when there's you know, increasing discussion of reparations for both

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<v Speaker 1>Indigenous and African descendants of slaves. But like, you know,

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<v Speaker 1>so it you know, that knowledge of that history, it

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<v Speaker 1>does complicate those conversations and a way that I do

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<v Speaker 1>hope that folks can like productive work through, because yeah,

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<v Speaker 1>we gotta you know, we're never gonna well, I don't

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<v Speaker 1>want think never, it's not it's not something that's gonna

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<v Speaker 1>get resolved you know shortly. Well, part of the whole

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<v Speaker 1>you know, I think part of the most important step

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<v Speaker 1>to the project of reparations, I guess would be having

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<v Speaker 1>as many people be informed of the past. Does it

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<v Speaker 1>really happen? Yeah, you know what I mean, so that

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<v Speaker 1>you can get that sort of you know, just general

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<v Speaker 1>social understanding that you know, these wrongs are committed, need

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<v Speaker 1>to be righted, and all that sort of stuff. You'd

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<v Speaker 1>be shocked at how many people will that. You probably

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<v Speaker 1>wouldn't be shocked. You're and educator. Motherfucker's don't know a

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<v Speaker 1>lot of stuff like like the you know what the

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<v Speaker 1>Jimmy Kimmel does the thing where they ask people the

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<v Speaker 1>questions and ship. Yeah, like that's that's just like indicative

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<v Speaker 1>of lot more than we would want to would want

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<v Speaker 1>to think. Yeah, Unfortunately, I'm supposed to be going on

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<v Speaker 1>in the news today. I got a couple of stories

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<v Speaker 1>pulled up. You got anything? Um, I'm excited to talk

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<v Speaker 1>about the things that you, um, you pulled Yeah, things

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<v Speaker 1>that have also been on my mind. But yeah, what's

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<v Speaker 1>on yours? Okay? Well, going from the most important to

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<v Speaker 1>the least important, I guess, so the two things I

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<v Speaker 1>got So there has been a new kid on the

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<v Speaker 1>block in terms of COVID strains. The how do you

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<v Speaker 1>pronounce O Macron. I feel like I gotta say, I

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<v Speaker 1>don't know, I just do it in a robot. Yeah,

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<v Speaker 1>the new Adventurous movie the O Macron strain that the

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<v Speaker 1>white man is saying started in South now know that, Yeah,

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<v Speaker 1>this is such fuckery and ridiculousness. Then then out of

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<v Speaker 1>confirmation that it originated in Europe or it was in

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<v Speaker 1>Europe way before they realized they was just identified in

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<v Speaker 1>South Africa and South the whole of the South African

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<v Speaker 1>portion of the continent had to suffer as a result,

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<v Speaker 1>um diaction. Unsurprising, but why I'm surprised that they didn't

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<v Speaker 1>like just straight up try some ship like that from

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<v Speaker 1>the very beginning, Like yeah, they were probably like jumping

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<v Speaker 1>and waving their hands and waving flags and smoke sigles. Like, bro,

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<v Speaker 1>we're not saying it came from here. We're just the

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<v Speaker 1>fucking as well. As I had mentioned in our interview

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<v Speaker 1>to this coming up, we're just the best epidemiologists in

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<v Speaker 1>the world because of the HIV AIDS epidemic. Um like,

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<v Speaker 1>we just happened to have found this first because we're

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<v Speaker 1>sucking sick with it with our scientific skills. But no,

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<v Speaker 1>and literally often but nah, man. Yeah, I mean I

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<v Speaker 1>feel like the like Western media was, it was always

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<v Speaker 1>eager to jump on. You know, it's funny that Trump

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<v Speaker 1>got so bland basket for that like ship whole country comment.

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<v Speaker 1>He was just saying, well, a lot of people were thinking,

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<v Speaker 1>you know what I means, excuse me? You know what

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<v Speaker 1>I mean, like in policy like policymaking, they might not

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<v Speaker 1>say it out loud, but it's like indicating a similar

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<v Speaker 1>orientation towards this whole fucking continent. Yeah. I think I

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<v Speaker 1>think that's like the that is like the brand of

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<v Speaker 1>the Republicans. Now you heard about that ship with Lauren

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<v Speaker 1>Bobert and the is homophobic. Yeah, so yeah, I mean

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<v Speaker 1>it's like ship like that, Like it doesn't matter what

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<v Speaker 1>punishment that they do to her or whatever as far

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<v Speaker 1>as in the RAI because ters and they're like, oh,

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<v Speaker 1>the Liberals are trying to silence me. Can you give

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<v Speaker 1>five dollars today? If you if you watch that tape,

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<v Speaker 1>like people in the room, we're laughing, you know what

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<v Speaker 1>I'm saying. And first it was like nervously so, but

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<v Speaker 1>then once they look around, it's like oh yeah, no, yeah,

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<v Speaker 1>we're all yeah, we're all pieces of ship. In here, Okay,

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<v Speaker 1>it's safe, and then the voters, her voters are with that. Ship.

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<v Speaker 1>Republican voters are with that. So you're absolutely right when

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<v Speaker 1>when Trump says something like ship the whole countries, it's

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<v Speaker 1>not some gasping thing like I can't believe he said that, because,

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<v Speaker 1>in honesty, fucking at least seventy billion people in America

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<v Speaker 1>think that way too. And what to me, um, conjurs,

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<v Speaker 1>is that if that's what they're willing to say in public,

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<v Speaker 1>what are they saying in private? Like it's deeply concerning,

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<v Speaker 1>Like that scares the ship out of me, Like I

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<v Speaker 1>didn't imagine what their private conversations are, Like, Uh, why

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<v Speaker 1>do you think Trump doesn't want them to get the records?

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<v Speaker 1>I know, I know, I know people think it's for

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<v Speaker 1>the January six ship, but I think it's more than that.

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<v Speaker 1>I think if they get the White House records of

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<v Speaker 1>the Trump years, more and words than the new two

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<v Speaker 1>Chains album. Yeah yeah, who dark Times, Dark Times? But

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<v Speaker 1>rays of Sunshine? What happened to Chris Plomo? Oh word? Okay,

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<v Speaker 1>so yeah that was the in the unimportant half, I

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<v Speaker 1>guess um. Chris Como was suspended indefinitely by CN for

0:13:24.280 --> 0:13:27.520
<v Speaker 1>trying to help his brother in the midst of his

0:13:27.600 --> 0:13:33.400
<v Speaker 1>sexual harassment allegations now, which I just feel like I'm

0:13:33.400 --> 0:13:34.880
<v Speaker 1>gonna keep it real with you, folks. I don't know

0:13:34.920 --> 0:13:37.959
<v Speaker 1>exactly how he helped his brother in doing this. He

0:13:38.160 --> 0:13:41.560
<v Speaker 1>like when he was getting like sources for news stories,

0:13:41.600 --> 0:13:43.319
<v Speaker 1>he was like letting his brother know, like yo, this

0:13:43.400 --> 0:13:47.200
<v Speaker 1>person and said this and it was out in sources. Yeah, yeah,

0:13:47.280 --> 0:13:51.760
<v Speaker 1>like about you and stuff like that. Yeah. And then

0:13:51.800 --> 0:13:54.720
<v Speaker 1>also the other way around, like coordinating I believe, like

0:13:54.880 --> 0:13:58.880
<v Speaker 1>spin like, hey, you like trying to like what we

0:13:58.960 --> 0:14:00.960
<v Speaker 1>knew what was going on, and the whole time to

0:14:01.040 --> 0:14:04.959
<v Speaker 1>be frank, because like he was covering for him, and

0:14:05.120 --> 0:14:07.600
<v Speaker 1>there's stuff that you would expect, you know what I'm saying, Like,

0:14:07.640 --> 0:14:10.400
<v Speaker 1>I mean, there was a natural like at least for me.

0:14:10.440 --> 0:14:12.760
<v Speaker 1>I mean I don't really watch Chris Homo or follow it,

0:14:12.840 --> 0:14:15.880
<v Speaker 1>but just knowing that their brothers and one a journalists

0:14:15.880 --> 0:14:18.400
<v Speaker 1>and one was a politician, for me, there's just like

0:14:18.520 --> 0:14:21.200
<v Speaker 1>you know, there's like a built in amount of corruption,

0:14:22.240 --> 0:14:25.400
<v Speaker 1>automatic corruption. So it's like for me, it's just like

0:14:25.440 --> 0:14:28.440
<v Speaker 1>a big Okay, dude's probably gonna help his brother show

0:14:28.480 --> 0:14:31.160
<v Speaker 1>for brother, and you know, seeing and knew that and

0:14:31.280 --> 0:14:36.200
<v Speaker 1>so what's happening. Probably should have suspended them immediately without malice.

0:14:36.240 --> 0:14:38.320
<v Speaker 1>But yeah, they probably should have at least taken him

0:14:38.360 --> 0:14:43.240
<v Speaker 1>off the air until taken them off. Yeah whatever. Anyway,

0:14:43.880 --> 0:14:46.480
<v Speaker 1>It's like, I mean, you could pick any journalists you want,

0:14:46.520 --> 0:14:50.480
<v Speaker 1>but like I know and Anderson Cooper's uh families, like

0:14:50.680 --> 0:14:52.560
<v Speaker 1>you know, they're they're they're rich and famous and ship

0:14:52.600 --> 0:14:54.800
<v Speaker 1>and it's like, yeah, if like something happened with Anderson

0:14:54.800 --> 0:14:59.320
<v Speaker 1>Cooper's family, you would just expect that the dudes coverage

0:14:59.360 --> 0:15:03.640
<v Speaker 1>would now be compromise, even even if he's got the

0:15:03.680 --> 0:15:05.640
<v Speaker 1>integrity to be like, no, I'm not gonna help my family.

0:15:05.640 --> 0:15:07.400
<v Speaker 1>I'm not gonna blah blah. I'm gonna call it down

0:15:07.440 --> 0:15:11.040
<v Speaker 1>the middle. As the employer, you've got to make that

0:15:11.120 --> 0:15:14.720
<v Speaker 1>executive decision to be like all right, like why don't

0:15:14.760 --> 0:15:18.000
<v Speaker 1>you just let you sit back until this ship is done,

0:15:18.040 --> 0:15:19.840
<v Speaker 1>go collect your check, and we're just gonna take They

0:15:19.960 --> 0:15:23.000
<v Speaker 1>make the decision to hold these people accountable when they

0:15:23.000 --> 0:15:26.880
<v Speaker 1>get when they get caught, it's being put complicit in

0:15:26.880 --> 0:15:29.360
<v Speaker 1>the corruption by like this is probably going on. We're

0:15:29.400 --> 0:15:33.200
<v Speaker 1>not gonna say anything because you know, people love people

0:15:33.240 --> 0:15:36.080
<v Speaker 1>love this anchor, but that's expect it's probably going on.

0:15:36.160 --> 0:15:38.320
<v Speaker 1>I was like, what's the daisy. We got caught not

0:15:38.440 --> 0:15:41.760
<v Speaker 1>censoring them or not like holding them accountable, So now

0:15:41.800 --> 0:15:43.560
<v Speaker 1>we got to you to cover our own guts. Yeah.

0:15:44.040 --> 0:15:47.160
<v Speaker 1>But I mean even even with that though, I mean,

0:15:47.240 --> 0:15:52.960
<v Speaker 1>it's like that's outing sources and ship is not what

0:15:53.000 --> 0:15:56.120
<v Speaker 1>I'm talking What I'm talking about, I'm talking about more

0:15:56.320 --> 0:16:00.280
<v Speaker 1>like underhanded ship, you know what I mean, Like give

0:16:00.360 --> 0:16:03.560
<v Speaker 1>favorable coverage or I'll cover the story in this way.

0:16:03.880 --> 0:16:05.720
<v Speaker 1>That's the sort of ship that I would expect. But

0:16:05.760 --> 0:16:09.360
<v Speaker 1>if motherfucker's is like yo, such as such as writing

0:16:09.400 --> 0:16:12.120
<v Speaker 1>this about you, yo, such and such as came to

0:16:12.200 --> 0:16:14.480
<v Speaker 1>the CNN office, is to drop it, Like if you're

0:16:14.480 --> 0:16:17.160
<v Speaker 1>out in the sources and ship, that's a step away

0:16:17.160 --> 0:16:20.440
<v Speaker 1>from mafia ship. Yeah, like you know what I mean,

0:16:20.680 --> 0:16:23.120
<v Speaker 1>if the Trump administration was doing that, I would be

0:16:23.160 --> 0:16:26.080
<v Speaker 1>all over them. So fun these dudes. But I did

0:16:26.080 --> 0:16:28.120
<v Speaker 1>call it a little way of sunshine because at least something,

0:16:28.160 --> 0:16:32.280
<v Speaker 1>at least there's some accountability because generally when there's just

0:16:32.520 --> 0:16:36.640
<v Speaker 1>media moufie, since nothing happens, no one should never be

0:16:36.760 --> 0:16:40.600
<v Speaker 1>able to get another journalism job. If that's the case.

0:16:40.960 --> 0:16:43.640
<v Speaker 1>Motherfucker's gonna start a sub stack and get a bunch

0:16:43.680 --> 0:16:49.560
<v Speaker 1>of subscribers who love his chiseled jaw. And yeah he's

0:16:48.120 --> 0:16:56.200
<v Speaker 1>gonna only fans, isn't ship Like yeah, okay, legit. I

0:16:56.240 --> 0:16:59.600
<v Speaker 1>would probably subscribe to that because it's not that it's

0:16:59.640 --> 0:17:04.440
<v Speaker 1>not you know. But yeah, now you shouldn't do journalism anymore.

0:17:05.000 --> 0:17:06.720
<v Speaker 1>All right, So what do we got going on today?

0:17:06.920 --> 0:17:12.400
<v Speaker 1>So we opened talking about omicron um and this continuing

0:17:12.440 --> 0:17:15.399
<v Speaker 1>crisis of public health that we are still facing, as

0:17:15.440 --> 0:17:18.520
<v Speaker 1>well as public policy and reaction to public health challenges,

0:17:19.080 --> 0:17:22.440
<v Speaker 1>you know, with the travel ban on South African countries, etcetera.

0:17:22.760 --> 0:17:25.760
<v Speaker 1>So I thought it was appropriate this week to speak

0:17:25.840 --> 0:17:28.440
<v Speaker 1>with a public health practitioner. So we're gonna talk a

0:17:28.440 --> 0:17:30.840
<v Speaker 1>little bit about what public health is, UM, how it

0:17:30.920 --> 0:17:36.480
<v Speaker 1>manifests in like practice, in local um, local contexts UM,

0:17:36.720 --> 0:17:39.720
<v Speaker 1>and a little bit of just like hip hop obviously

0:17:39.880 --> 0:17:43.640
<v Speaker 1>because you tune in a way, no reparations. So let's

0:17:43.640 --> 0:17:46.640
<v Speaker 1>get on into it. This is demontem. We'll be right

0:17:46.680 --> 0:17:59.399
<v Speaker 1>back with that after the job, all right. So today

0:17:59.800 --> 0:18:02.240
<v Speaker 1>I I'm here with this Monte Dismute, host of a

0:18:02.320 --> 0:18:04.800
<v Speaker 1>Dope public health podcast, which I had the pleasure of

0:18:04.920 --> 0:18:07.639
<v Speaker 1>joining UM a couple of weeks ago this Monte. How

0:18:07.680 --> 0:18:10.280
<v Speaker 1>are you doing today? I'm doing great. I'm doing great.

0:18:10.280 --> 0:18:12.680
<v Speaker 1>How are you? I've been fabulous except for you know,

0:18:12.920 --> 0:18:16.959
<v Speaker 1>having a slight little code UM today. But UM, speaking

0:18:17.000 --> 0:18:21.520
<v Speaker 1>of you know, being sick, I feel like UM. With

0:18:21.720 --> 0:18:24.280
<v Speaker 1>the coronavirus pandemic, which I don't think I've a rona,

0:18:24.400 --> 0:18:28.000
<v Speaker 1>but you know, thinking about UM things like viruses and

0:18:28.080 --> 0:18:30.440
<v Speaker 1>things like that. You know, the pandemic has brought public

0:18:30.480 --> 0:18:33.680
<v Speaker 1>health into mainstream conversation in a way that I don't

0:18:33.720 --> 0:18:37.280
<v Speaker 1>think has ever been true before in our lifetimes. But still,

0:18:37.400 --> 0:18:40.159
<v Speaker 1>folks may have a limited scope of understanding about what

0:18:40.280 --> 0:18:42.160
<v Speaker 1>public health can mean. So I wondered if you could

0:18:42.160 --> 0:18:44.479
<v Speaker 1>tell us what public health is to you and describe

0:18:44.520 --> 0:18:48.240
<v Speaker 1>your own public health practice. Sure? Absolutely so, like to me,

0:18:48.400 --> 0:18:50.840
<v Speaker 1>like in a nutshell public health. The way I described

0:18:50.880 --> 0:18:53.879
<v Speaker 1>it to people is like, okay, well, just think about

0:18:53.920 --> 0:18:56.840
<v Speaker 1>you as an individual and all the things that make

0:18:56.960 --> 0:19:02.960
<v Speaker 1>you you, so whether that be uh, your physical health, um,

0:19:03.720 --> 0:19:07.440
<v Speaker 1>your environment, all those things. So basically, so if we

0:19:07.520 --> 0:19:09.520
<v Speaker 1>start from an individual, then we go up in the

0:19:09.640 --> 0:19:12.240
<v Speaker 1>air like in the drone. Then we get to looking

0:19:12.280 --> 0:19:14.880
<v Speaker 1>at society as a whole. So, now it's hot, how

0:19:14.920 --> 0:19:17.120
<v Speaker 1>are all of these people doing? And how do these

0:19:17.240 --> 0:19:21.840
<v Speaker 1>behaviors dictate how we're moving throughout society? And do we

0:19:21.920 --> 0:19:25.879
<v Speaker 1>need to encourage certain things to help people make healthier

0:19:25.960 --> 0:19:29.639
<v Speaker 1>decisions or or do we need to you know, you know,

0:19:30.040 --> 0:19:33.840
<v Speaker 1>encourage certain type of behavior. So, in a nutshell, basically

0:19:34.000 --> 0:19:37.160
<v Speaker 1>public health is just that overall, how are we doing

0:19:37.200 --> 0:19:40.960
<v Speaker 1>as a people? Yeah? So I think that gives us

0:19:41.000 --> 0:19:44.560
<v Speaker 1>a good h foundation for what public health can mean.

0:19:44.640 --> 0:19:46.600
<v Speaker 1>But could you talk a little about your own practice

0:19:46.600 --> 0:19:49.480
<v Speaker 1>as a public health practitioner? Sure? Absolutely, So what I

0:19:49.640 --> 0:19:53.119
<v Speaker 1>do um for a living in addition to my podcast

0:19:53.200 --> 0:19:57.520
<v Speaker 1>as I oversee a program for youth ages eighteen two

0:19:57.840 --> 0:20:05.000
<v Speaker 1>twenty one that age at a foster care So you're like, okay, um,

0:20:05.520 --> 0:20:09.439
<v Speaker 1>my program runs off of what we call five pillars

0:20:09.480 --> 0:20:12.919
<v Speaker 1>of stability. The organization that I work for is UH

0:20:13.119 --> 0:20:16.280
<v Speaker 1>Well Point Care Network UH formerly known as Saint A.

0:20:16.760 --> 0:20:22.160
<v Speaker 1>So essentially our five pillars of stability are housing, education, employment,

0:20:22.920 --> 0:20:27.560
<v Speaker 1>caring connections, and health. If all of those things are

0:20:27.600 --> 0:20:31.119
<v Speaker 1>addressed with the youth that we serve, then they have

0:20:31.280 --> 0:20:35.639
<v Speaker 1>a more optimal opportunity to live in healthier life and

0:20:35.920 --> 0:20:39.000
<v Speaker 1>because they age out the faults or care system. UM.

0:20:39.520 --> 0:20:43.080
<v Speaker 1>You know, this program exists to allow folks to just

0:20:43.160 --> 0:20:45.639
<v Speaker 1>trying to level that playing field. So there's just certain

0:20:45.680 --> 0:20:50.760
<v Speaker 1>things like UM tuition UM scholarships that are available. That's

0:20:50.800 --> 0:20:54.000
<v Speaker 1>something we call a Brighter Star scholarship. And folks can

0:20:54.040 --> 0:20:58.680
<v Speaker 1>get UM five thou dollars towards their education, housing assistance

0:20:58.760 --> 0:21:01.760
<v Speaker 1>up to three a month. So we are literally hearing

0:21:01.880 --> 0:21:04.840
<v Speaker 1>all of those different things, and the five pillars of

0:21:04.880 --> 0:21:09.960
<v Speaker 1>stability pretty much mirror UM, you know, the World Health

0:21:10.040 --> 0:21:13.479
<v Speaker 1>Organization Social Determinants of Health. Yeah, that's what I got

0:21:13.560 --> 0:21:16.280
<v Speaker 1>thinking about UM when we talk about like a healthy future.

0:21:16.800 --> 0:21:20.080
<v Speaker 1>I think that particularly well for me and other folks

0:21:20.359 --> 0:21:23.359
<v Speaker 1>UM that have become who who have had their consciousness

0:21:23.440 --> 0:21:26.320
<v Speaker 1>raised through last Summer's uprising, starting to think about and

0:21:26.520 --> 0:21:28.280
<v Speaker 1>and the pandemic as well, started to think about health

0:21:28.359 --> 0:21:30.679
<v Speaker 1>in a in a broader way. Like you brought up

0:21:30.720 --> 0:21:33.840
<v Speaker 1>housing and your housing, and we have heard the refrain

0:21:33.880 --> 0:21:35.520
<v Speaker 1>a lot of housing is healthcare because you can't shelter

0:21:35.640 --> 0:21:36.920
<v Speaker 1>in place if you don't have a place to go,

0:21:37.080 --> 0:21:39.560
<v Speaker 1>and things like that. So I wonder, I wonder when

0:21:39.560 --> 0:21:42.160
<v Speaker 1>you talk about a healthier future. Are you looking specifically

0:21:42.400 --> 0:21:46.040
<v Speaker 1>at like physical health indices or or does that extend

0:21:46.119 --> 0:21:48.159
<v Speaker 1>to like behavioral or is it a is it a

0:21:48.400 --> 0:21:50.920
<v Speaker 1>absolutely even broader than that and thinking about just like

0:21:51.080 --> 0:21:54.880
<v Speaker 1>health like healthier life outcomes in terms of self actualization. Yes,

0:21:55.000 --> 0:21:57.720
<v Speaker 1>it's it's actually yes, the big picture of just healthier

0:21:57.800 --> 0:22:00.680
<v Speaker 1>life outcomes and in that kind of like you know,

0:22:01.400 --> 0:22:05.560
<v Speaker 1>you look at you know, sometimes we collaborate with other

0:22:05.800 --> 0:22:11.240
<v Speaker 1>countries and we try to do things like alleviating UM diseases.

0:22:11.320 --> 0:22:13.720
<v Speaker 1>So like, if you think about it, certain things that

0:22:13.840 --> 0:22:16.680
<v Speaker 1>we have, um, you know that we're popular when we

0:22:16.800 --> 0:22:19.760
<v Speaker 1>were younger are just no longer a thing due to

0:22:20.000 --> 0:22:24.320
<v Speaker 1>the advances of medicine. So um. But then broadening that

0:22:24.440 --> 0:22:26.480
<v Speaker 1>scope to make sure that okay, well can we make

0:22:27.119 --> 0:22:30.480
<v Speaker 1>a healthier planet? So you know, but it's all broken

0:22:30.560 --> 0:22:33.080
<v Speaker 1>down to you know who members in leadership in that

0:22:33.200 --> 0:22:37.359
<v Speaker 1>particular location. Mm hmmm. And so what has your interaction

0:22:37.480 --> 0:22:40.000
<v Speaker 1>been with I guess the leaders in your location around

0:22:40.080 --> 0:22:44.080
<v Speaker 1>issues of public health. Do you find that, um, your

0:22:44.119 --> 0:22:47.560
<v Speaker 1>representatives at the state of local level are being responsive

0:22:47.600 --> 0:22:51.080
<v Speaker 1>to what your understanding and your UM what the needs

0:22:51.119 --> 0:22:53.399
<v Speaker 1>that you've identified through your work about how we can

0:22:53.480 --> 0:22:57.560
<v Speaker 1>approach public health both in like a physical health um understanding,

0:22:57.680 --> 0:23:02.520
<v Speaker 1>but a broader understanding as well. Yeah so, and that's

0:23:02.520 --> 0:23:05.359
<v Speaker 1>a great question. And I think I just so happened

0:23:05.400 --> 0:23:10.760
<v Speaker 1>to be in the right place after you're you're in Milwaukee, correct, Yeah, yeah, yeah,

0:23:11.080 --> 0:23:14.800
<v Speaker 1>I'm located in Milwaukee, Wisconsin. And you know, so I

0:23:14.920 --> 0:23:17.879
<v Speaker 1>collaborated the Department of Children and Families, which is more

0:23:18.000 --> 0:23:21.800
<v Speaker 1>like a governmental issue, I mean entity, but you know,

0:23:21.880 --> 0:23:24.640
<v Speaker 1>and that's how I'm able to to oversee my program.

0:23:25.160 --> 0:23:29.359
<v Speaker 1>But then we have you know, county supervisor, you know,

0:23:29.480 --> 0:23:33.879
<v Speaker 1>like David Crowley who yeah, yeah, so yeah, So I

0:23:33.960 --> 0:23:38.040
<v Speaker 1>facilitated a public health panel back in August, and it

0:23:38.240 --> 0:23:41.040
<v Speaker 1>was so cool having him on the panel because when

0:23:41.119 --> 0:23:46.560
<v Speaker 1>he's talking, he literally within the first sixty seconds he

0:23:46.640 --> 0:23:50.920
<v Speaker 1>mentioned social determinants health. So having amazing leaders like him

0:23:51.760 --> 0:23:54.800
<v Speaker 1>um leading the charge, I feel like I'm in the

0:23:54.920 --> 0:23:58.399
<v Speaker 1>right place at the right time because he hears what,

0:23:59.000 --> 0:24:02.760
<v Speaker 1>you know, what what's needed in the community. That's good

0:24:02.800 --> 0:24:05.000
<v Speaker 1>to hear because as in my role wasn't elected official

0:24:05.160 --> 0:24:07.919
<v Speaker 1>here on the local level. When I bring up as

0:24:08.000 --> 0:24:10.320
<v Speaker 1>we spoke about on your podcast, I believe the fact

0:24:10.400 --> 0:24:13.199
<v Speaker 1>that like the c DC is now identified gun violence

0:24:13.240 --> 0:24:15.879
<v Speaker 1>as a as a public health UH crisis, a public

0:24:15.920 --> 0:24:18.440
<v Speaker 1>health issue, or when I bring up UM, you know,

0:24:18.560 --> 0:24:23.160
<v Speaker 1>youth development then as an avenue to improve UM public

0:24:23.200 --> 0:24:26.280
<v Speaker 1>health outcomes by ending gun violence. So some of my

0:24:26.920 --> 0:24:30.200
<v Speaker 1>peers is particularly like older folks prep more moderate folks.

0:24:30.480 --> 0:24:33.760
<v Speaker 1>It's it can sound like, well, you're just twisting UM,

0:24:34.119 --> 0:24:37.320
<v Speaker 1>you know, science or whatever to like to match your beliefs,

0:24:37.400 --> 0:24:40.320
<v Speaker 1>when really it sounds like like in the world of

0:24:40.359 --> 0:24:42.080
<v Speaker 1>public health as well, you know, as I understand it

0:24:42.119 --> 0:24:45.560
<v Speaker 1>as someone that doesn't practice but does interpret UM public

0:24:45.640 --> 0:24:49.960
<v Speaker 1>health understandings and findings to inform my work. UM, this

0:24:50.119 --> 0:24:52.240
<v Speaker 1>is actually more like you know, the state of the

0:24:52.359 --> 0:24:55.400
<v Speaker 1>state of UM the field at this point of understand

0:24:55.600 --> 0:24:58.640
<v Speaker 1>looking at these social determinants of health and so UM

0:24:59.200 --> 0:25:02.200
<v Speaker 1>we definitely as a country and then many localities have

0:25:02.359 --> 0:25:05.720
<v Speaker 1>face struggles with mashing what we understand from science and

0:25:05.800 --> 0:25:10.000
<v Speaker 1>what we understand from experts to our actual UM practice

0:25:10.119 --> 0:25:13.480
<v Speaker 1>as in governance. It's all I'm happy to hear that UM,

0:25:13.800 --> 0:25:17.320
<v Speaker 1>in your setting, you found UM a lot of help,

0:25:17.359 --> 0:25:21.240
<v Speaker 1>a lot of UM positive interactions with the folks that

0:25:21.280 --> 0:25:24.959
<v Speaker 1>are making those decisions for the community. Yeah, and I mean,

0:25:25.080 --> 0:25:27.600
<v Speaker 1>and we have an uphill battle. I mean, and I'm

0:25:27.640 --> 0:25:30.080
<v Speaker 1>doing everything that I can, so I want to which

0:25:30.119 --> 0:25:32.480
<v Speaker 1>is why I wanted to start my podcast, but it's

0:25:32.560 --> 0:25:35.399
<v Speaker 1>also to Um, you know, there's a lot of different

0:25:35.440 --> 0:25:38.080
<v Speaker 1>things going on in for example, in the city of Milwaukee,

0:25:38.160 --> 0:25:41.000
<v Speaker 1>that we need to address these things on the public

0:25:41.040 --> 0:25:43.840
<v Speaker 1>health level. And like you know, I'm sure you've heard,

0:25:44.359 --> 0:25:47.480
<v Speaker 1>you know, with your practice, Like there's this push not

0:25:47.640 --> 0:25:51.760
<v Speaker 1>in just wiscontent, but throughout the country evidence based policy.

0:25:51.960 --> 0:25:54.439
<v Speaker 1>So it's like, you know, like you said, folks can

0:25:54.520 --> 0:25:56.440
<v Speaker 1>say you're twisting it, but if you look at the

0:25:56.560 --> 0:26:01.160
<v Speaker 1>data and look at the research, it's it's evidence based. Yeah,

0:26:01.240 --> 0:26:04.720
<v Speaker 1>And it's so hard to get people, it's surprisingly difficult

0:26:04.760 --> 0:26:08.200
<v Speaker 1>to get people to like consider evidence based practices. Like

0:26:08.320 --> 0:26:11.280
<v Speaker 1>there's so many, so many practices that are just um

0:26:11.920 --> 0:26:13.920
<v Speaker 1>ingrained in us, either the media or just what we

0:26:13.960 --> 0:26:15.560
<v Speaker 1>grew up with. And so that's what you know, what

0:26:15.760 --> 0:26:19.959
<v Speaker 1>we expect and what we put push forward, this continuation

0:26:20.000 --> 0:26:22.119
<v Speaker 1>of stuff that just like doesn't have any sort of

0:26:22.520 --> 0:26:26.520
<v Speaker 1>scientific backing. Um. I definitely, I think I think it's

0:26:26.600 --> 0:26:29.600
<v Speaker 1>true of many many kinds of government, both local and

0:26:29.640 --> 0:26:32.680
<v Speaker 1>even at the federal level. UM. That people really struggle,

0:26:32.760 --> 0:26:35.680
<v Speaker 1>you know, even even you know democrats sometimes say like, oh,

0:26:35.800 --> 0:26:39.120
<v Speaker 1>we believe in science, but like what science, like y'all

0:26:39.200 --> 0:26:41.920
<v Speaker 1>you know, and how is that actually impacting um, the

0:26:42.000 --> 0:26:45.440
<v Speaker 1>decisions you make UM at times not not everybody is

0:26:45.480 --> 0:26:47.720
<v Speaker 1>always like up with it or just like you know,

0:26:49.359 --> 0:26:54.600
<v Speaker 1>engaging with like the data and like wow. And that's

0:26:54.640 --> 0:26:56.840
<v Speaker 1>such a great point because when you think about, you know,

0:26:56.920 --> 0:26:59.840
<v Speaker 1>the last roughly two years now was what we've been

0:27:00.000 --> 0:27:05.000
<v Speaker 1>going through with this pandemic, you can so different governments

0:27:05.560 --> 0:27:09.240
<v Speaker 1>are making different decisions in regards to you know, lockdown

0:27:09.400 --> 0:27:13.040
<v Speaker 1>and this or that, and when you look at it

0:27:13.160 --> 0:27:16.400
<v Speaker 1>from a public health lends, it's like those leaders are

0:27:16.480 --> 0:27:21.080
<v Speaker 1>making decisions based on evidence as opposed to based on

0:27:21.359 --> 0:27:25.239
<v Speaker 1>emotion on economy. And it's really interesting when you can

0:27:25.320 --> 0:27:28.119
<v Speaker 1>just take a step back and look, oh, wow, they

0:27:28.240 --> 0:27:31.560
<v Speaker 1>made that decision and they were able to you know,

0:27:31.640 --> 0:27:35.879
<v Speaker 1>alleviate this, you know, the severity of the virus in

0:27:35.960 --> 0:27:39.840
<v Speaker 1>that area versus this group is really like, well, to

0:27:39.960 --> 0:27:42.400
<v Speaker 1>hell with it, We're gonna do our things. So it's

0:27:42.440 --> 0:27:45.800
<v Speaker 1>just very very interesting, and that that's literally all public

0:27:45.880 --> 0:27:48.560
<v Speaker 1>health because we're trying to push towards you know, a

0:27:48.600 --> 0:27:53.080
<v Speaker 1>healthier community so we can all truly go back outside. Yeah,

0:27:53.200 --> 0:27:54.920
<v Speaker 1>and so this actually makes me think of like what's

0:27:54.920 --> 0:27:59.240
<v Speaker 1>going on right now with like the omicron Um coronavirus

0:27:59.560 --> 0:28:02.600
<v Speaker 1>that been posed this this lockdown, this travel band from

0:28:02.640 --> 0:28:05.520
<v Speaker 1>all these South African countries, despite the fact that the

0:28:05.600 --> 0:28:08.119
<v Speaker 1>variants been found in Israel and Belgium and Ireland and

0:28:08.320 --> 0:28:11.720
<v Speaker 1>many uh, white Western countries. And so in the name

0:28:11.760 --> 0:28:14.600
<v Speaker 1>of public health, you know, we're making we're making decisions

0:28:14.680 --> 0:28:17.400
<v Speaker 1>that perhaps aren't actually are actually more informed by emotion

0:28:18.040 --> 0:28:22.479
<v Speaker 1>or even some racial animists more so than um facts

0:28:22.680 --> 0:28:25.480
<v Speaker 1>about like you know, what is actually a threat to

0:28:26.200 --> 0:28:29.200
<v Speaker 1>to the health of our communities at times? Absolutely, and

0:28:29.320 --> 0:28:31.520
<v Speaker 1>you know, like like you know, the information that I've

0:28:31.520 --> 0:28:33.320
<v Speaker 1>been able to get my hands on this far, it's

0:28:33.400 --> 0:28:37.840
<v Speaker 1>so new that it's just like well, everybody's learning and

0:28:38.400 --> 0:28:41.040
<v Speaker 1>you know, but some of the things that like this

0:28:41.320 --> 0:28:45.200
<v Speaker 1>the scientists are saying already is just that this probably

0:28:45.280 --> 0:28:49.440
<v Speaker 1>is everywhere already and now we've identified it, right, it

0:28:49.560 --> 0:28:52.320
<v Speaker 1>was identified in South Africa because they have the best

0:28:52.560 --> 0:28:56.640
<v Speaker 1>epidemiologists in the world, because of the AIDS in HIV epidemic,

0:28:56.720 --> 0:28:58.520
<v Speaker 1>it's my understanding, and so they were able to track

0:28:58.560 --> 0:29:02.160
<v Speaker 1>it down even though it's probably everywhere already. Yeah, and

0:29:02.280 --> 0:29:04.840
<v Speaker 1>it's just like you said, it's it's some people are

0:29:04.920 --> 0:29:07.760
<v Speaker 1>making decisions based on emotion, others are making it based

0:29:07.800 --> 0:29:11.120
<v Speaker 1>on science. Yeah. We talked a lot about I'm sorry,

0:29:11.160 --> 0:29:13.400
<v Speaker 1>go for it. And the last thing I'll add it

0:29:13.560 --> 0:29:15.400
<v Speaker 1>is like when you think about certain things, it's just

0:29:15.720 --> 0:29:18.080
<v Speaker 1>it makes you kind of think like, well, there's a

0:29:18.120 --> 0:29:20.800
<v Speaker 1>lot of other things that we're deciding and we're you know,

0:29:20.960 --> 0:29:24.800
<v Speaker 1>doing because of our personal interests as well. So it's like, yeah,

0:29:24.920 --> 0:29:27.400
<v Speaker 1>it's a it's a tough tough spot. Yeah, for sure.

0:29:27.840 --> 0:29:29.560
<v Speaker 1>We talked a lot about the science of public health,

0:29:29.600 --> 0:29:32.760
<v Speaker 1>but the World Health Organization also defines public health as

0:29:32.880 --> 0:29:36.000
<v Speaker 1>the art and science of preventing disease, prolonging life, and

0:29:36.080 --> 0:29:39.719
<v Speaker 1>promoting health through the organized efforts of society. So um,

0:29:40.280 --> 0:29:42.240
<v Speaker 1>I have been increasingly, like you know, looking at the data,

0:29:42.320 --> 0:29:45.880
<v Speaker 1>looking at evidence based practices, trying to inform my governance

0:29:45.920 --> 0:29:49.000
<v Speaker 1>and policymaking. But I'm interested in this idea of public

0:29:49.080 --> 0:29:51.280
<v Speaker 1>health being in art. Do you see that in your

0:29:51.320 --> 0:29:53.560
<v Speaker 1>practice at all or your understanding of public health? And

0:29:53.640 --> 0:29:56.320
<v Speaker 1>if so, aware and how I see it as an

0:29:56.600 --> 0:30:00.400
<v Speaker 1>art because I don't think that there's um, you know,

0:30:00.520 --> 0:30:03.480
<v Speaker 1>it's just so tough as far as perfection, Like, you know,

0:30:04.320 --> 0:30:07.280
<v Speaker 1>we could come to solutions a lot of different ways,

0:30:08.040 --> 0:30:11.120
<v Speaker 1>and like kind of having that artists background is like

0:30:11.800 --> 0:30:15.560
<v Speaker 1>just getting people to understand it's more like it's trying

0:30:15.600 --> 0:30:18.760
<v Speaker 1>to convey that information. And I just truly believe that

0:30:19.480 --> 0:30:22.520
<v Speaker 1>that that's that's an art form, you know, just trying

0:30:22.560 --> 0:30:27.200
<v Speaker 1>to inform and help, you know, shape and mold behaviors

0:30:27.320 --> 0:30:32.480
<v Speaker 1>with honesty and like, you know, truly with the people's

0:30:32.560 --> 0:30:35.520
<v Speaker 1>best interests. I think that that's in art form for sure.

0:30:35.600 --> 0:30:37.800
<v Speaker 1>I mean it makes sense to me that if a

0:30:37.920 --> 0:30:42.000
<v Speaker 1>part of the effort is promoting health, that then is

0:30:42.160 --> 0:30:45.120
<v Speaker 1>it is an act of communication, of communicating to people

0:30:45.760 --> 0:30:48.320
<v Speaker 1>you know, what will keep them healthy and will keep

0:30:48.360 --> 0:30:51.080
<v Speaker 1>them safe, which you know, language is an art form,

0:30:51.200 --> 0:30:54.040
<v Speaker 1>you know, communicating effectively is an art form um to

0:30:54.120 --> 0:30:55.800
<v Speaker 1>a certain extent. So that makes that makes a lot

0:30:55.840 --> 0:30:57.959
<v Speaker 1>of sense to me. But I'm glad that we kind

0:30:57.960 --> 0:31:00.680
<v Speaker 1>of shifted to talking about the arts because you have

0:31:00.960 --> 0:31:04.680
<v Speaker 1>somewhat of an artistic background as well. Is that right? Absolutely? Yeah,

0:31:04.800 --> 0:31:06.920
<v Speaker 1>I talked us a little bit about that, so I

0:31:07.360 --> 0:31:11.920
<v Speaker 1>really am a student of and I even tell my kids,

0:31:12.000 --> 0:31:14.680
<v Speaker 1>I'm like, I am the I'm part of the first

0:31:14.720 --> 0:31:19.000
<v Speaker 1>generation of hip hop. I wear that. I wear that proudly. UM.

0:31:19.680 --> 0:31:23.480
<v Speaker 1>And hip hop has influenced everything that I do. UM,

0:31:24.320 --> 0:31:28.240
<v Speaker 1>how I lead, how I um? You know, a fellowship.

0:31:28.440 --> 0:31:32.800
<v Speaker 1>It's it's all in this, you know, under this umbrella

0:31:32.840 --> 0:31:35.760
<v Speaker 1>of hip hop. And I just think about the power

0:31:35.880 --> 0:31:39.600
<v Speaker 1>of hip hop. You know, there are other entities and

0:31:39.720 --> 0:31:44.400
<v Speaker 1>organizations that have done some amazing things and creating social change,

0:31:44.880 --> 0:31:47.120
<v Speaker 1>but hip hop is up there as well. Yeah, So

0:31:47.200 --> 0:31:49.280
<v Speaker 1>talk to me about the role you see hip hop

0:31:49.360 --> 0:31:52.719
<v Speaker 1>playing and making systemic change. Yeah. I think it's um.

0:31:53.760 --> 0:31:56.640
<v Speaker 1>Maybe because I was born into it, it seems like

0:31:56.760 --> 0:31:59.880
<v Speaker 1>it's always been there. I think what we're seeing lesson

0:32:00.040 --> 0:32:03.800
<v Speaker 1>less of is maybe folks in the mainstream talking about things.

0:32:03.880 --> 0:32:06.920
<v Speaker 1>But then we have you know, people like Kendrick Bamar

0:32:07.040 --> 0:32:10.080
<v Speaker 1>who are very you know, they're informing, as is J Cole.

0:32:10.840 --> 0:32:14.760
<v Speaker 1>And but I go back to like groups like Boogie

0:32:14.840 --> 0:32:19.400
<v Speaker 1>Dawn Productions because he's like cares one Common and you

0:32:19.480 --> 0:32:25.080
<v Speaker 1>know so many public enemy where they they have this um.

0:32:25.840 --> 0:32:28.560
<v Speaker 1>They were conveying the stories of their their neighborhood, which

0:32:28.840 --> 0:32:31.320
<v Speaker 1>basically is conveying the stories of the conditions in which

0:32:31.400 --> 0:32:35.320
<v Speaker 1>they live in. That's public health. That's public health all day.

0:32:35.440 --> 0:32:37.680
<v Speaker 1>So and I think that's where I think look at

0:32:37.720 --> 0:32:40.640
<v Speaker 1>it as an art form for sure. Yeah, there's that

0:32:40.720 --> 0:32:43.680
<v Speaker 1>consciousness raising aspect to it that I think is an

0:32:43.840 --> 0:32:47.560
<v Speaker 1>important precursor. Yeah, and I think, you know, I don't

0:32:47.560 --> 0:32:51.760
<v Speaker 1>think it's every artist's responsibility to do that, um, but

0:32:51.880 --> 0:32:54.960
<v Speaker 1>I always feel that there's always the right ones that

0:32:55.120 --> 0:32:58.280
<v Speaker 1>are doing it that can help. Galvani has changed, So

0:32:59.000 --> 0:33:02.760
<v Speaker 1>it just seems like it's just this responsibility that you know,

0:33:02.920 --> 0:33:06.640
<v Speaker 1>every ten plus years or so, MC's past that torch

0:33:06.760 --> 0:33:19.040
<v Speaker 1>and and it's always woven in within hip hop. Are

0:33:19.080 --> 0:33:21.440
<v Speaker 1>you talking about being born into hip hop, particularly being

0:33:21.840 --> 0:33:24.360
<v Speaker 1>in the first generation, because now we've had several you know,

0:33:24.480 --> 0:33:27.280
<v Speaker 1>there's there's um, you know, the second generation. I guess

0:33:27.360 --> 0:33:29.320
<v Speaker 1>probably on third or fourth at this point. Hip hops

0:33:29.360 --> 0:33:32.600
<v Speaker 1>around for what fifty years? Um, So what do you think?

0:33:32.800 --> 0:33:35.400
<v Speaker 1>So what to you does being born into hip hop

0:33:35.600 --> 0:33:38.680
<v Speaker 1>as like a first generation hip hoper mean? And what

0:33:38.920 --> 0:33:43.160
<v Speaker 1>was that for you? To me, it's everything because growing

0:33:43.240 --> 0:33:47.000
<v Speaker 1>up African American, like I don't, you know, I can

0:33:47.560 --> 0:33:49.520
<v Speaker 1>do the twenty three and me, and it says like,

0:33:49.600 --> 0:33:54.840
<v Speaker 1>oh wow, like you're thirty something present Nigerian. But it's like,

0:33:54.960 --> 0:33:59.320
<v Speaker 1>but I don't have that direct connection to my Nigerian

0:33:59.360 --> 0:34:02.240
<v Speaker 1>Andrew and Scestry, so like, and then I can look

0:34:02.280 --> 0:34:05.200
<v Speaker 1>at other folks and you can see, oh wow, that's um.

0:34:05.600 --> 0:34:09.200
<v Speaker 1>You can see that culture. Hip hop was the first

0:34:09.280 --> 0:34:11.920
<v Speaker 1>culture I was able to see and be a part of,

0:34:12.200 --> 0:34:16.040
<v Speaker 1>and it's actually mine, not one that was like that

0:34:16.200 --> 0:34:20.000
<v Speaker 1>we had to assimilate to. Mm hmm. Yeah, that's powerful.

0:34:20.120 --> 0:34:24.719
<v Speaker 1>That's powerful. Um. In watching successive generations who are themselves

0:34:24.760 --> 0:34:27.560
<v Speaker 1>also born into hip hop, but maybe taking it up

0:34:27.640 --> 0:34:29.840
<v Speaker 1>in new ways, what has that been like for you?

0:34:31.280 --> 0:34:34.120
<v Speaker 1>I think it's been amazing because some of the things

0:34:34.320 --> 0:34:37.640
<v Speaker 1>that I've been saying with some of the younger artists

0:34:37.680 --> 0:34:40.880
<v Speaker 1>have been blowing my mind. And and I mean that

0:34:41.040 --> 0:34:44.839
<v Speaker 1>in a great way. Um. And what I say by

0:34:44.920 --> 0:34:49.719
<v Speaker 1>that is um um. So for example, an artist like

0:34:50.160 --> 0:34:55.960
<v Speaker 1>Uh Corday or also when you think about um essence,

0:34:56.080 --> 0:35:00.840
<v Speaker 1>just Uh had like multiple covers Uh of Moan Biles

0:35:00.920 --> 0:35:04.440
<v Speaker 1>and and Naomi and he was there calling it radical

0:35:04.640 --> 0:35:10.200
<v Speaker 1>self care into me. I'm like, they not only do

0:35:10.320 --> 0:35:13.560
<v Speaker 1>they get it, they're they're so open with their expression

0:35:13.800 --> 0:35:18.120
<v Speaker 1>of of being their best selves. So I find it

0:35:18.200 --> 0:35:22.799
<v Speaker 1>to be amazing with with the newer artists today. Yeah,

0:35:22.880 --> 0:35:27.240
<v Speaker 1>I definitely think we're UM becoming a more conclusive community

0:35:27.360 --> 0:35:30.000
<v Speaker 1>though by you know, steps forward and steps back with

0:35:30.120 --> 0:35:33.000
<v Speaker 1>the kinds of truths that people are able to express

0:35:33.080 --> 0:35:37.799
<v Speaker 1>in their music UM, whereas previous generations UM may have had,

0:35:37.920 --> 0:35:43.120
<v Speaker 1>you know, struggles with coherently tackling and deeply tackling things

0:35:43.280 --> 0:35:47.680
<v Speaker 1>like depression or homosexuality and things like that. UM for sure.

0:35:47.760 --> 0:35:50.640
<v Speaker 1>But it's interesting you bring up self care. It would

0:35:50.680 --> 0:35:53.520
<v Speaker 1>be really interested to hear your perspective as a public

0:35:53.560 --> 0:35:58.279
<v Speaker 1>health practitioner about UM. Self care is becoming increasingly mainstream

0:35:58.760 --> 0:36:02.600
<v Speaker 1>and I think at times opted by UM corporate like

0:36:03.280 --> 0:36:07.080
<v Speaker 1>corporate forces, just like, oh, self care is buying this

0:36:07.280 --> 0:36:09.960
<v Speaker 1>bath bomb, or you have to take this expensive ski

0:36:10.120 --> 0:36:13.040
<v Speaker 1>trip to Aspen, UM and things like that. So where

0:36:13.080 --> 0:36:16.520
<v Speaker 1>do you see self care fitting into your practice or

0:36:16.640 --> 0:36:19.480
<v Speaker 1>you know, what you try to instill in your UM

0:36:20.200 --> 0:36:22.239
<v Speaker 1>in the populations you work with, and what do you

0:36:22.320 --> 0:36:25.640
<v Speaker 1>think some of the barriers that people face UM that

0:36:26.040 --> 0:36:29.880
<v Speaker 1>you work with as well. UM. I would say I

0:36:30.000 --> 0:36:32.800
<v Speaker 1>think it's it's so important in it. And like I

0:36:32.960 --> 0:36:38.239
<v Speaker 1>was facilitating my first first conference, Um, I think back

0:36:38.280 --> 0:36:40.840
<v Speaker 1>in September, and I went around the room and I

0:36:40.920 --> 0:36:43.960
<v Speaker 1>asked people about self care, and one person gave the

0:36:44.040 --> 0:36:48.239
<v Speaker 1>most honest answer. She was like, I'm still trying to

0:36:48.280 --> 0:36:51.239
<v Speaker 1>figure it out and get it. I don't really understand

0:36:51.280 --> 0:36:53.800
<v Speaker 1>it yet, I know what I'm supposed to say. And

0:36:54.280 --> 0:36:56.279
<v Speaker 1>to me, that was just so powerful because I'm like,

0:36:56.920 --> 0:37:00.399
<v Speaker 1>it has been become this cliche thing, so I'm trying

0:37:00.440 --> 0:37:02.960
<v Speaker 1>to take the cliche away from it. It's one of

0:37:03.000 --> 0:37:05.799
<v Speaker 1>the things that we discussed in our meetings all the time,

0:37:06.600 --> 0:37:09.000
<v Speaker 1>and and and now I just say with my team,

0:37:09.760 --> 0:37:12.800
<v Speaker 1>are you doing what you said you were going to

0:37:12.920 --> 0:37:16.239
<v Speaker 1>do to take care of yourself? So that's kind of like,

0:37:16.520 --> 0:37:19.440
<v Speaker 1>you know, how how I go about leading. In the

0:37:19.520 --> 0:37:22.080
<v Speaker 1>second part of your question again, um, I think the

0:37:22.120 --> 0:37:23.920
<v Speaker 1>second part of barriers that people face, I think you

0:37:23.920 --> 0:37:26.440
<v Speaker 1>started to touch on that where you counter clients or

0:37:26.440 --> 0:37:28.640
<v Speaker 1>populations you work with that people just don't even know

0:37:28.760 --> 0:37:31.359
<v Speaker 1>how to begin to confront that question of what they

0:37:31.440 --> 0:37:35.000
<v Speaker 1>need and how they get get there. And and I

0:37:35.080 --> 0:37:39.160
<v Speaker 1>agree with that because when you um the barriers for

0:37:39.320 --> 0:37:42.920
<v Speaker 1>like the youth that I serve would be you know,

0:37:44.480 --> 0:37:49.919
<v Speaker 1>internet connectivity could help self care, but I don't live

0:37:50.120 --> 0:37:53.160
<v Speaker 1>in an area that has WiFi, nor can I afford it,

0:37:53.640 --> 0:37:56.800
<v Speaker 1>So we say these self care things. But music is

0:37:56.880 --> 0:38:00.400
<v Speaker 1>my thing. So this is how I felt sooth I

0:38:00.520 --> 0:38:03.960
<v Speaker 1>listened to music. Well, these are some of the barriers

0:38:04.000 --> 0:38:06.680
<v Speaker 1>and folks that you know, young youth, did I serve

0:38:07.160 --> 0:38:09.520
<v Speaker 1>their their face with when they tell me demante this

0:38:09.680 --> 0:38:12.600
<v Speaker 1>is they give me the reel. So that allows me

0:38:12.760 --> 0:38:14.920
<v Speaker 1>to do what we can to try to help, like

0:38:15.120 --> 0:38:18.680
<v Speaker 1>you know, not for example, I think it was recently released,

0:38:18.719 --> 0:38:23.600
<v Speaker 1>like Oprah donated, um, I forget the exact dollar, and

0:38:23.800 --> 0:38:27.480
<v Speaker 1>I think twenty dollars or something to our organization just

0:38:27.640 --> 0:38:32.000
<v Speaker 1>to make sure you've had access to things like WiFi

0:38:32.160 --> 0:38:36.400
<v Speaker 1>throughout the pandemic. Yeah. Wow, I mean that's so interesting

0:38:36.520 --> 0:38:40.040
<v Speaker 1>the ways that we think about, particularly the issue of

0:38:40.120 --> 0:38:44.160
<v Speaker 1>internet access that's impacting education, ability for people and get jobs.

0:38:44.239 --> 0:38:45.960
<v Speaker 1>But I didn't even think about the fact that, like

0:38:46.400 --> 0:38:48.759
<v Speaker 1>I probably probably know about self care because of the

0:38:48.840 --> 0:38:52.640
<v Speaker 1>Internet of seeing tweets about it or seeing something on Instagram,

0:38:53.080 --> 0:38:55.759
<v Speaker 1>let alone like being able to get on Spotify and

0:38:55.840 --> 0:38:57.879
<v Speaker 1>listen to my favorite music on a walk or something

0:38:57.960 --> 0:39:01.960
<v Speaker 1>like that as a way to um to undertake self

0:39:02.040 --> 0:39:03.759
<v Speaker 1>care and the ways that that could serve as a

0:39:04.440 --> 0:39:08.480
<v Speaker 1>as a barrier. Also absolutely, because there's all these meditation

0:39:08.640 --> 0:39:12.240
<v Speaker 1>apps and things. Yeah. Yeah, I listened to like bird

0:39:12.320 --> 0:39:14.560
<v Speaker 1>sounds when I go to sleep at night because I

0:39:14.640 --> 0:39:17.480
<v Speaker 1>have wife thought in the house. You know, stuff like

0:39:17.560 --> 0:39:21.320
<v Speaker 1>that for sure. Um. So getting back to you know,

0:39:21.440 --> 0:39:26.439
<v Speaker 1>public health, particularly the WHO definition we discussed earlier. Talking

0:39:26.440 --> 0:39:29.640
<v Speaker 1>about public health, it's the organized efforts of society, which

0:39:29.719 --> 0:39:31.480
<v Speaker 1>to me, it sounds like they're talking about collaboration in

0:39:31.560 --> 0:39:34.759
<v Speaker 1>the sense and if you think, for example, um um,

0:39:35.400 --> 0:39:37.520
<v Speaker 1>an example that I think is readily accessible to all

0:39:37.560 --> 0:39:39.560
<v Speaker 1>of us. During the pandemic we talked about early on

0:39:39.920 --> 0:39:43.520
<v Speaker 1>flattening the curve by wearing masks, social distancing and the like.

0:39:43.640 --> 0:39:45.840
<v Speaker 1>They were meant to be collaborative efforts like I protect

0:39:45.920 --> 0:39:48.200
<v Speaker 1>you and you protect me, but we seem to struggle

0:39:48.280 --> 0:39:50.920
<v Speaker 1>with that as a society. So can you talk to

0:39:51.080 --> 0:39:54.000
<v Speaker 1>us about the power of collaboration both in public health

0:39:54.120 --> 0:39:57.960
<v Speaker 1>and in community service more broadly? Yeah, because into me,

0:39:58.320 --> 0:40:00.359
<v Speaker 1>they go hand in hand. That's a you know, when

0:40:00.400 --> 0:40:04.920
<v Speaker 1>we're talking about different communities making different decisions for their society,

0:40:05.480 --> 0:40:08.920
<v Speaker 1>which helped, you know, help them flatten the curve faster

0:40:09.040 --> 0:40:13.239
<v Speaker 1>than a country such as the United States. Meanwhile, there

0:40:13.360 --> 0:40:15.000
<v Speaker 1>was a lot of back and forth with you know

0:40:15.520 --> 0:40:18.839
<v Speaker 1>a lot of people that made big decisions about how

0:40:18.920 --> 0:40:21.799
<v Speaker 1>do we collaborate. So, you know, I just think it's

0:40:21.920 --> 0:40:26.720
<v Speaker 1>it's just so important that like collaboration is everything because

0:40:26.800 --> 0:40:30.759
<v Speaker 1>we have like we were talking about evidence space practices, right,

0:40:31.320 --> 0:40:35.560
<v Speaker 1>but if you're not really working with communities that need

0:40:35.719 --> 0:40:41.920
<v Speaker 1>these things met, how evidence space is that research? So

0:40:42.920 --> 0:40:47.080
<v Speaker 1>to help society get better. You know, I understand that

0:40:47.200 --> 0:40:49.920
<v Speaker 1>researchers make the big books, and you know, other folks

0:40:50.200 --> 0:40:54.760
<v Speaker 1>that fall under this epidemiologist and all and things like that. However,

0:40:55.840 --> 0:40:59.040
<v Speaker 1>the people in the communities in which we are trying

0:40:59.120 --> 0:41:02.560
<v Speaker 1>to serve are also just as important. So if we

0:41:02.760 --> 0:41:07.840
<v Speaker 1>don't collaborate, then we'll continue to have this power struggle

0:41:08.200 --> 0:41:12.399
<v Speaker 1>and this authoritative view on public health. And it's like, yeah,

0:41:12.440 --> 0:41:14.839
<v Speaker 1>I understand, you're smart, but let me teach you how

0:41:14.920 --> 0:41:18.600
<v Speaker 1>my people roll. For example, I mean, being black and

0:41:18.680 --> 0:41:20.680
<v Speaker 1>so many things that I ate growing up that like

0:41:21.360 --> 0:41:24.640
<v Speaker 1>and now, like I eat a primary primarily plant based diet,

0:41:25.160 --> 0:41:28.440
<v Speaker 1>and it's like that was a cultural shift for my family.

0:41:29.840 --> 0:41:33.040
<v Speaker 1>So I feel like collaboration is like the number one

0:41:33.160 --> 0:41:37.919
<v Speaker 1>thing that will help really advance this this field. Yeah,

0:41:38.120 --> 0:41:40.840
<v Speaker 1>and I I love that you brought up, you know,

0:41:41.000 --> 0:41:45.279
<v Speaker 1>collaboration with communities, between scientists and researchers and like the

0:41:45.360 --> 0:41:48.880
<v Speaker 1>folks living in you know, like living the impacts of

0:41:49.000 --> 0:41:52.680
<v Speaker 1>public policy and the impacts of organized efforts of society

0:41:52.760 --> 0:41:56.160
<v Speaker 1>to advanced health um particularly resonates in my own experience

0:41:56.200 --> 0:41:58.239
<v Speaker 1>as a scholar that you know, I'm out here as

0:41:58.280 --> 0:42:01.800
<v Speaker 1>community organizer and workingmmunity center, phone cook apps, all this stuff.

0:42:02.040 --> 0:42:03.880
<v Speaker 1>And as a pH d student, I have a lot

0:42:03.960 --> 0:42:07.000
<v Speaker 1>of my colleagues that want to do community based research

0:42:07.320 --> 0:42:09.400
<v Speaker 1>but just don't have the connections. So they come to

0:42:09.480 --> 0:42:10.880
<v Speaker 1>be like, oh, how do we get in, Like how

0:42:10.920 --> 0:42:13.400
<v Speaker 1>do we recruit people to do this or that study?

0:42:13.760 --> 0:42:18.880
<v Speaker 1>But there's such resistance, particularly in you know, African American communities,

0:42:18.920 --> 0:42:21.640
<v Speaker 1>because of the way that science has been sort of

0:42:21.680 --> 0:42:25.120
<v Speaker 1>like harvested from these communities without anything given back, like oh,

0:42:25.239 --> 0:42:27.560
<v Speaker 1>we got this data or you know, you look at

0:42:27.640 --> 0:42:30.439
<v Speaker 1>even an example like the story of like Henrietta Lacks,

0:42:30.480 --> 0:42:32.560
<v Speaker 1>where like ourselves were just taken and use for research

0:42:32.640 --> 0:42:36.440
<v Speaker 1>and you know, without her permission, etcetera, etcetera. All all

0:42:36.560 --> 0:42:39.880
<v Speaker 1>this history of science sort of being a very extractive

0:42:39.920 --> 0:42:43.080
<v Speaker 1>and exploitative People don't trust you when you show up

0:42:43.120 --> 0:42:45.160
<v Speaker 1>to say, hey, we you know, we're trying to we're

0:42:45.160 --> 0:42:48.120
<v Speaker 1>trying to do the study or that study. Um, do

0:42:48.239 --> 0:42:50.200
<v Speaker 1>you think the field of public health is reckoning with

0:42:50.360 --> 0:42:55.239
<v Speaker 1>this adequately at this point in time? Honestly, I feel

0:42:55.239 --> 0:42:58.640
<v Speaker 1>like it's too early to to say. I know, like

0:42:58.760 --> 0:43:02.920
<v Speaker 1>back in you know, Wisconsin, you know here the Public

0:43:03.000 --> 0:43:07.520
<v Speaker 1>Health Association day declared racism of public health crisis. Um.

0:43:08.239 --> 0:43:13.000
<v Speaker 1>You know, however, it just seems it's so tough to

0:43:13.080 --> 0:43:16.680
<v Speaker 1>say because it's like, well, we need more public health

0:43:16.760 --> 0:43:21.000
<v Speaker 1>practitioners that look like us. So I think, um, you know,

0:43:21.400 --> 0:43:24.400
<v Speaker 1>I think the jury is out on that because you know,

0:43:24.600 --> 0:43:27.120
<v Speaker 1>through you know, throughout the last two years, how many

0:43:27.200 --> 0:43:30.759
<v Speaker 1>times have we heard folks response just they just say

0:43:30.840 --> 0:43:34.920
<v Speaker 1>to ski. But I'm like, I'm like, yeah, but I

0:43:35.040 --> 0:43:39.480
<v Speaker 1>know people that look like us and that are researchers. Now, yeah,

0:43:39.520 --> 0:43:42.320
<v Speaker 1>I've heard oftentimes that like the visibility of scientists that

0:43:42.440 --> 0:43:45.880
<v Speaker 1>are doing this this work could be helpful in in

0:43:46.239 --> 0:43:50.360
<v Speaker 1>spashing some of that stigma. Um, but the jury is

0:43:50.360 --> 0:43:52.640
<v Speaker 1>still loud. I think those relationships take a really long

0:43:52.719 --> 0:43:55.400
<v Speaker 1>time to form, and those and that history takes a

0:43:55.440 --> 0:44:00.320
<v Speaker 1>long time to absolve, um, or to be absolved. So hopefully,

0:44:00.680 --> 0:44:03.600
<v Speaker 1>hopefully we'll see you know, if these changes are happening

0:44:04.800 --> 0:44:07.279
<v Speaker 1>and not in this in this particular field that I

0:44:07.360 --> 0:44:09.759
<v Speaker 1>think holds a lot of power. Um. I should have

0:44:09.800 --> 0:44:11.759
<v Speaker 1>asked you this at the beginning, but perhaps I will

0:44:11.800 --> 0:44:15.080
<v Speaker 1>now ask you this to close out. Um, how did

0:44:15.120 --> 0:44:18.080
<v Speaker 1>you get into public health in the first place. I

0:44:18.239 --> 0:44:20.960
<v Speaker 1>think I just kind of fell into it. Um, you

0:44:21.000 --> 0:44:24.640
<v Speaker 1>know my mental health guy love mental health. Excuse me,

0:44:26.040 --> 0:44:29.160
<v Speaker 1>but um. But then I was like I was working

0:44:29.239 --> 0:44:31.759
<v Speaker 1>with youth, working with mental health, and but then it

0:44:31.880 --> 0:44:34.440
<v Speaker 1>was like there was a disconnect. And part of the

0:44:34.560 --> 0:44:38.560
<v Speaker 1>disconnect was therapist didn't look like the kids that we served.

0:44:39.239 --> 0:44:44.640
<v Speaker 1>And as I got promoted the young men that I

0:44:44.760 --> 0:44:47.120
<v Speaker 1>work with, I started to see less and less of

0:44:47.120 --> 0:44:50.200
<v Speaker 1>an impact. But I thought, well, if I can get promoted,

0:44:51.000 --> 0:44:53.520
<v Speaker 1>I can help more young men that look like me.

0:44:54.400 --> 0:44:59.440
<v Speaker 1>So long story short, I ended up saying that you know,

0:44:59.640 --> 0:45:02.839
<v Speaker 1>it's out to be something bigger. So I ended up

0:45:02.960 --> 0:45:06.880
<v Speaker 1>I've taken like I'm my degrees on hold right now.

0:45:06.960 --> 0:45:11.200
<v Speaker 1>But I'm I've taken like six seven MPH classes and

0:45:13.120 --> 0:45:16.239
<v Speaker 1>essentially that's that's what our society needs and not just

0:45:16.320 --> 0:45:19.520
<v Speaker 1>so happened to be overseeing this program where I got

0:45:19.600 --> 0:45:22.120
<v Speaker 1>a promotion and I now oversee this program for you

0:45:22.280 --> 0:45:25.239
<v Speaker 1>to age out, And I just feel like it was

0:45:25.320 --> 0:45:28.160
<v Speaker 1>like a destiny kind of thing because you know, these

0:45:28.200 --> 0:45:31.480
<v Speaker 1>social determinative health I work with them every day with

0:45:31.680 --> 0:45:34.440
<v Speaker 1>one of the most vulnerable populations, you know, in my

0:45:34.760 --> 0:45:39.799
<v Speaker 1>in my city. M hm. Um. Earlier, you said something

0:45:39.880 --> 0:45:42.080
<v Speaker 1>I thought was interesting, you love mental health, which I

0:45:42.160 --> 0:45:43.920
<v Speaker 1>think is like sort of I mean makes sense who

0:45:44.080 --> 0:45:46.040
<v Speaker 1>who was? Mental health is way important? But how did

0:45:46.120 --> 0:45:48.920
<v Speaker 1>you get to that point of loving mental health? Um?

0:45:49.400 --> 0:45:53.840
<v Speaker 1>I think it became with UM. So, like one of

0:45:53.920 --> 0:45:56.640
<v Speaker 1>the things that I experienced is I was going to

0:45:57.280 --> 0:46:00.719
<v Speaker 1>UM school for Human Resources and I was working as

0:46:00.719 --> 0:46:03.480
<v Speaker 1>a recruiter and I talked about this on like one

0:46:03.520 --> 0:46:06.319
<v Speaker 1>of my first podcast, but like, I didn't like how

0:46:06.400 --> 0:46:08.880
<v Speaker 1>I was being treated by cops when I was driving

0:46:08.920 --> 0:46:12.640
<v Speaker 1>out to the suburb. So I literally switched my major

0:46:13.440 --> 0:46:18.879
<v Speaker 1>from human resources to human services management. And and when

0:46:18.920 --> 0:46:22.560
<v Speaker 1>I started when I got my degree, I got my

0:46:22.640 --> 0:46:26.080
<v Speaker 1>first drop as a care coordinator for an entity call

0:46:26.160 --> 0:46:28.680
<v Speaker 1>to wrap around Milwaukee, and it was just like I

0:46:28.880 --> 0:46:33.040
<v Speaker 1>was able to help young people make better outcomes and

0:46:33.160 --> 0:46:37.960
<v Speaker 1>normalize these different feelings in these different emotions. You know.

0:46:38.120 --> 0:46:41.120
<v Speaker 1>Now it's kind of like it's more publicly acceptable, But

0:46:41.239 --> 0:46:43.920
<v Speaker 1>back when I started in like two thousand and eight,

0:46:44.880 --> 0:46:47.560
<v Speaker 1>not many black men in the community we're talking, we're

0:46:47.600 --> 0:46:50.520
<v Speaker 1>even talking about mental health. So I think that's what

0:46:50.719 --> 0:46:52.759
<v Speaker 1>made me fall in love with it because I'm like, well,

0:46:53.480 --> 0:46:55.960
<v Speaker 1>if I can be one of the people in my

0:46:56.120 --> 0:46:58.400
<v Speaker 1>city talking about this and trying to do right by

0:46:58.520 --> 0:47:02.160
<v Speaker 1>my community, like I mean, it's it resonated with me

0:47:02.360 --> 0:47:05.040
<v Speaker 1>because I feel like I'm one of those people that

0:47:05.440 --> 0:47:07.640
<v Speaker 1>you know, I try to normalize, like things like therapy.

0:47:08.320 --> 0:47:11.440
<v Speaker 1>Mm hmm. We had a recent episode on mental health

0:47:11.480 --> 0:47:13.560
<v Speaker 1>and how it's addressed in hip hop, and we discussed

0:47:13.600 --> 0:47:17.120
<v Speaker 1>some of the structural barriers to accessing mental health support.

0:47:17.200 --> 0:47:20.800
<v Speaker 1>You know, our system of insurance and shortage of doctors,

0:47:21.200 --> 0:47:23.200
<v Speaker 1>you know, therapists most up color, but just in the

0:47:23.320 --> 0:47:26.640
<v Speaker 1>field for broadly because of it's just not the most

0:47:26.760 --> 0:47:29.799
<v Speaker 1>lucrative kind of doctor you can be. For um, where

0:47:29.840 --> 0:47:31.840
<v Speaker 1>do you think some of the other what do you

0:47:31.880 --> 0:47:34.040
<v Speaker 1>think are some of the other barriers to accessing mental

0:47:34.040 --> 0:47:36.759
<v Speaker 1>health support, including cultural stigmas in the community. Where does

0:47:36.760 --> 0:47:39.759
<v Speaker 1>all that come from? Yeah, I think it's a lot

0:47:39.840 --> 0:47:44.000
<v Speaker 1>of a lot of the issue with the barriers is

0:47:44.080 --> 0:47:49.240
<v Speaker 1>just because you know, again, can I trust this person

0:47:49.320 --> 0:47:52.799
<v Speaker 1>who's so supposedly an expert. Yeah, that's something I don't

0:47:52.800 --> 0:47:55.120
<v Speaker 1>think we got to but yeah, just trusting is like

0:47:55.280 --> 0:47:58.560
<v Speaker 1>really so you know, and I think, you know, if

0:47:58.600 --> 0:48:01.200
<v Speaker 1>you look at the stats, like the last time I looked,

0:48:01.880 --> 0:48:07.760
<v Speaker 1>African American people seek therapy like maybe like one third

0:48:07.880 --> 0:48:10.799
<v Speaker 1>of the amount of folks that are white. And it's

0:48:10.840 --> 0:48:14.759
<v Speaker 1>just because culturally we've just been raised to tough it

0:48:14.840 --> 0:48:19.239
<v Speaker 1>out or pray pray through it, not not knowing that

0:48:19.800 --> 0:48:23.239
<v Speaker 1>there could have been some some schizophrenia and play, which

0:48:23.360 --> 0:48:26.200
<v Speaker 1>is why Uncle so and so behave that way. So

0:48:26.320 --> 0:48:29.560
<v Speaker 1>I think it's really really opening up the eyes to uh,

0:48:29.680 --> 0:48:31.719
<v Speaker 1>you know us as an African American community, so we

0:48:31.760 --> 0:48:36.680
<v Speaker 1>can be kind too, take that healing another step for sure. Yeah,

0:48:36.800 --> 0:48:39.520
<v Speaker 1>that trust is really important and like hard to build,

0:48:40.200 --> 0:48:42.760
<v Speaker 1>um for sure. And it's in the distrust is warranted

0:48:42.840 --> 0:48:45.920
<v Speaker 1>again based on just the history of of health and

0:48:46.000 --> 0:48:49.560
<v Speaker 1>science and black people in this country. Um, and yeah,

0:48:49.680 --> 0:48:51.880
<v Speaker 1>I guess, yeah, we do have this culture and this

0:48:52.000 --> 0:48:54.520
<v Speaker 1>something we also somehow didn't touch on in that episode.

0:48:54.520 --> 0:48:57.279
<v Speaker 1>If it's like being hard, it's value. It's being really

0:48:57.400 --> 0:49:00.880
<v Speaker 1>tough and being able to weather it all um is

0:49:01.600 --> 0:49:04.840
<v Speaker 1>is val valorized. And I think that's that also extends

0:49:04.880 --> 0:49:07.000
<v Speaker 1>to broader culture as well. I mean, I think just

0:49:07.120 --> 0:49:10.400
<v Speaker 1>like a capitalist society, you're supposed to just work and

0:49:10.480 --> 0:49:15.680
<v Speaker 1>work and expend yourself limitlessly, um just because that's what

0:49:16.080 --> 0:49:20.280
<v Speaker 1>we're expected to do, but particularly so in black communities,

0:49:20.360 --> 0:49:23.000
<v Speaker 1>that then gives rise I guess to you know, gun violence,

0:49:23.680 --> 0:49:26.880
<v Speaker 1>organized crime, interpersonal you know, in domestic violence, things like that,

0:49:27.000 --> 0:49:32.239
<v Speaker 1>which themselves are additional um public health issues. People aren't

0:49:32.440 --> 0:49:35.279
<v Speaker 1>showing up at the yard with gunshot wounds or you know,

0:49:35.560 --> 0:49:37.879
<v Speaker 1>dealing with toxic stress from living in a in an

0:49:38.520 --> 0:49:41.879
<v Speaker 1>abusive household, things like that. Yeah, And I think it's

0:49:41.960 --> 0:49:43.440
<v Speaker 1>it's some of those. It's one of those things that

0:49:43.600 --> 0:49:45.600
<v Speaker 1>like part of my you know, one of my roles

0:49:45.880 --> 0:49:48.840
<v Speaker 1>is I used to have to go to court because

0:49:48.960 --> 0:49:51.120
<v Speaker 1>I work with young men that were judy kid. You know,

0:49:51.680 --> 0:49:56.360
<v Speaker 1>something happened and they got charged. But then convincing the

0:49:56.560 --> 0:50:01.040
<v Speaker 1>judges that we're making decisions that keep feeding this pipeline

0:50:01.080 --> 0:50:05.000
<v Speaker 1>to prison was an uphill battle because going in front

0:50:05.040 --> 0:50:08.760
<v Speaker 1>of the judge saying no, it's actually because of this diagnosis,

0:50:09.239 --> 0:50:12.719
<v Speaker 1>these are some behaviors that aligned with that. However, with

0:50:12.840 --> 0:50:15.879
<v Speaker 1>the support of services, we can help this young black

0:50:16.000 --> 0:50:19.400
<v Speaker 1>man as in like instead of you sending him away

0:50:20.960 --> 0:50:24.600
<v Speaker 1>exactly exactly, Well, it's all the questions I had. Is

0:50:24.640 --> 0:50:26.239
<v Speaker 1>there anything else that we didn't touch on that you

0:50:26.320 --> 0:50:29.879
<v Speaker 1>want to talk about? No, I just I just really

0:50:29.920 --> 0:50:34.080
<v Speaker 1>appreciate um the collaboration, just in in in the spirit

0:50:34.160 --> 0:50:36.560
<v Speaker 1>of it, I mean, being able to kind of catch

0:50:36.600 --> 0:50:39.799
<v Speaker 1>you doing your thing when you presented, you know, at

0:50:39.840 --> 0:50:44.279
<v Speaker 1>a someone on poverty in Milwaukee. You know that right there,

0:50:44.480 --> 0:50:48.120
<v Speaker 1>just saying I'm like, wow it is It's a good

0:50:48.280 --> 0:50:52.880
<v Speaker 1>feeling to see that there are other people fighting this

0:50:53.040 --> 0:50:55.560
<v Speaker 1>good fight. So, you know, just I I appreciate you

0:50:56.239 --> 0:50:59.359
<v Speaker 1>and extending that hand in collaboration because if we can

0:50:59.400 --> 0:51:02.440
<v Speaker 1>continue in form each other, we can help our communities

0:51:02.480 --> 0:51:06.279
<v Speaker 1>even more. Amen. Amen to that. Well, thank you so

0:51:06.400 --> 0:51:08.440
<v Speaker 1>much for being here. Dsmante. Where can we find you

0:51:08.600 --> 0:51:10.760
<v Speaker 1>and learn more about your work in their and their media?

0:51:11.440 --> 0:51:16.200
<v Speaker 1>Absolutely so you can find me. Just adult public health podcast. Um,

0:51:16.360 --> 0:51:19.440
<v Speaker 1>pretty much on all social media platforms. That's where you

0:51:19.480 --> 0:51:22.000
<v Speaker 1>can learn about what I'm doing and how I want

0:51:22.040 --> 0:51:25.120
<v Speaker 1>to amplify the voices of public health practitioners. So you

0:51:25.200 --> 0:51:28.680
<v Speaker 1>can definitely find me there. Um you can actually you know,

0:51:28.880 --> 0:51:32.480
<v Speaker 1>listen to the podcast and and provide feedback and you know,

0:51:32.600 --> 0:51:35.480
<v Speaker 1>let's just keep this thing going and helping our communities

0:51:35.719 --> 0:51:38.759
<v Speaker 1>become better and better. Amazing. Thank you so much, man,

0:51:39.520 --> 0:51:52.480
<v Speaker 1>No problem. Hey, we are back. We are back, and

0:51:52.560 --> 0:51:54.760
<v Speaker 1>we are closing it out today with a little preview

0:51:54.920 --> 0:51:57.520
<v Speaker 1>of things to come. Next week, we're gonna be talking

0:51:57.600 --> 0:52:01.600
<v Speaker 1>about Dick Gregory mac who's the Greig Gury. I I

0:52:01.719 --> 0:52:04.480
<v Speaker 1>know him because he was like a vegetarian activist, but

0:52:04.880 --> 0:52:07.480
<v Speaker 1>I didn't realize he had a very storied history otherwise.

0:52:07.719 --> 0:52:11.719
<v Speaker 1>Oh yeah, Dick Gregory is a famous African American comedian,

0:52:12.920 --> 0:52:17.040
<v Speaker 1>political activists. He even ran for office a couple of times.

0:52:17.080 --> 0:52:18.799
<v Speaker 1>I think he ran for president, like I think back

0:52:18.840 --> 0:52:21.600
<v Speaker 1>in the sixties and shop like that. So we're talking

0:52:21.600 --> 0:52:24.400
<v Speaker 1>a little bit about that. Yeah, we're we're chat about him.

0:52:24.719 --> 0:52:27.359
<v Speaker 1>Uh don't we have an interview coming up with Yeah,

0:52:27.440 --> 0:52:30.879
<v Speaker 1>so um soon we're gonna have on my esteemed tell

0:52:30.920 --> 0:52:34.719
<v Speaker 1>me Aaron Thorpe Um, who was a brilliant writer and

0:52:35.120 --> 0:52:38.840
<v Speaker 1>political thinker. UM, gonna talk to us about retroism and

0:52:38.920 --> 0:52:43.480
<v Speaker 1>the sense of futurelessness that drives this like nostalgia, UM

0:52:43.840 --> 0:52:48.880
<v Speaker 1>trend with media, with fashion, etcetera. The sense that like

0:52:49.120 --> 0:52:51.239
<v Speaker 1>millennials and gen z feel like we don't have a

0:52:51.320 --> 0:52:53.960
<v Speaker 1>fucking future. So we reached back in time to like,

0:52:54.520 --> 0:52:56.880
<v Speaker 1>you know, kick the nineteen eighties looking T shirt or

0:52:57.000 --> 0:52:59.640
<v Speaker 1>like watch Stranger Things and things like that, because we

0:52:59.680 --> 0:53:01.759
<v Speaker 1>don't believe there's anything ahead of us. So we're gonna

0:53:01.800 --> 0:53:03.440
<v Speaker 1>talk a little bit about that and it's and what

0:53:03.840 --> 0:53:06.560
<v Speaker 1>it means for hip hop UM as well coming out

0:53:06.680 --> 0:53:12.480
<v Speaker 1>very excited for that. So I checked Twitter and found

0:53:12.560 --> 0:53:17.560
<v Speaker 1>that across the state of Georgia, progressive swept conservative incumbents

0:53:17.719 --> 0:53:21.920
<v Speaker 1>out there seats in mass and so, in preparation for

0:53:22.000 --> 0:53:24.799
<v Speaker 1>discussing that next week, I've got to break it off

0:53:24.840 --> 0:53:29.760
<v Speaker 1>a little some right now. That motherfucker's thought that Georgia

0:53:29.840 --> 0:53:32.439
<v Speaker 1>was Virginia Dania. And that is why I've never cared

0:53:32.480 --> 0:53:34.560
<v Speaker 1>for your opinion in the way, since we'd be winning

0:53:34.600 --> 0:53:36.880
<v Speaker 1>when the people who have held the power lookout. But

0:53:36.960 --> 0:53:39.600
<v Speaker 1>the Renchester are reaching themselves and selved in our communities.

0:53:39.760 --> 0:53:41.480
<v Speaker 1>But who would think that we let them renew the

0:53:41.520 --> 0:53:43.560
<v Speaker 1>seas instead of the electrics and fresh seat out the

0:53:43.680 --> 0:53:46.400
<v Speaker 1>junior League. If you believe in, but in organize and

0:53:46.440 --> 0:53:49.000
<v Speaker 1>do what dutifully, then you can leave. That's the lesson

0:53:49.080 --> 0:53:54.520
<v Speaker 1>from Tuesday Leaves. I'm Lingua, frank Gun. We are waiting

0:53:54.560 --> 0:53:58.960
<v Speaker 1>on reparations. Listen to Waiting on Reparations on the I

0:53:59.080 --> 0:54:02.080
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you get your

0:54:02.120 --> 0:54:02.600
<v Speaker 1>podcasts