WEBVTT - You’re Worth It (Lisa Harper)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church, and this is our podcast.

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<v Speaker 2>Be sure to subscribe so we can get you these

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<v Speaker 2>new sermons every week.

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<v Speaker 1>I hope you're blessed today.

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<v Speaker 3>Kidness gracious, If I had any estrogen left in my body,

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<v Speaker 3>I would have shot straight out at that point. I'd

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<v Speaker 3>like to take just a moment, a moment of silence

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<v Speaker 3>for those of you who are grieving the fact that

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<v Speaker 3>Pastor Holly and Pastor Stephen are not preaching this morning.

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<v Speaker 3>When I was here last summer, I got to go out.

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<v Speaker 3>Some people were being baptized, and so I was meeting people,

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<v Speaker 3>and I met a saint who had driven thirty hours.

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<v Speaker 3>It wasn't a Volkswagen bus, but it could have been

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<v Speaker 3>driven thirty hours because their whole family just wanted to

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<v Speaker 3>come here Holly or Steven preach. And I was just like,

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<v Speaker 3>I'm so sorry, I'm so sorry. You have an old

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<v Speaker 3>white woman from Nashville, Tennessee who just I don't know

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<v Speaker 3>what it is about Elevation, but I always feel inclined

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<v Speaker 3>to wear leather here. So there will be a lot

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<v Speaker 3>of perspiration and squeaking going on in the next few moments.

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<v Speaker 3>But they could have anybody, y'all could have anybody from

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<v Speaker 3>across the world would be honored to get to be

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<v Speaker 3>in this house. And I'm not sure why other than

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<v Speaker 3>your friendship and your grace chunks that I get to

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<v Speaker 3>come every year. But this is the highlight of my

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<v Speaker 3>daughters and I. We love, we claim you as cousins,

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<v Speaker 3>even though some of you might think differently in a

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<v Speaker 3>few moments. So we need to start with prayer. Reach

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<v Speaker 3>out and touch that saint next to you. That's not rhetorical,

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<v Speaker 3>touch them, touch them appropriate leap men. If you're sitting

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<v Speaker 3>next to a woman, I've heard it said that it's tea.

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<v Speaker 4>Is that right? If she's cool, if she's hot, just be.

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<v Speaker 3>Very very careful. This is a Liviticus kind of prayer. Jesus, Jesus, Jesus, Jesus,

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<v Speaker 3>thank you. I was so reminded last night of what

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<v Speaker 3>a gift it is that we still exist under the

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<v Speaker 3>common grace of free worship in this country.

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<v Speaker 4>So Lord, I pray that for all.

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<v Speaker 3>Of us, the things that have become just wrote to

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<v Speaker 3>us getting to drive to church on Saturday or Sunday

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<v Speaker 3>and not worried about hiding, not worried about being arrested.

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<v Speaker 3>Oh Lord, what a glorious gift it is that you

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<v Speaker 3>allow us to come together to your house to bring

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<v Speaker 3>you the first breads of our attention and our affection. Freely, Lord,

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<v Speaker 3>forgive us when we are quick to complain and slow

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<v Speaker 3>to say.

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<v Speaker 4>Thank you, thank you, thank you, thank you, thank you.

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<v Speaker 3>For two hundred and fifty years of freedom of worship.

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<v Speaker 3>We are so grateful, We are so grateful, We are

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<v Speaker 3>so grateful. And Lord, sometimes we are so dumb and

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<v Speaker 3>so preoccupied, and so Lord, for those of us who

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<v Speaker 3>have come into this house of faith, and our minds

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<v Speaker 3>are distracted or tired, and our hearts are numb or

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<v Speaker 3>just barely put one foot in front of the other. Lord,

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<v Speaker 3>we pray through your spirit that you would give us

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<v Speaker 3>eyes to see and ears to hear, and hearts that

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<v Speaker 3>would be pliant to understand at an even deeper level

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<v Speaker 3>what it means to be your beloved sons and daughters.

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<v Speaker 4>Lord, we pray that.

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<v Speaker 3>You would reamaze us this morning, just as Holly said,

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<v Speaker 3>Pastor Stephen is being reamazed as he has time to

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<v Speaker 3>just marinate in the truth of who you are, who

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<v Speaker 3>you called us to be Lord, Would you quicken us

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<v Speaker 3>to Would you quicken.

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<v Speaker 4>Us this morning?

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<v Speaker 1>Lord?

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<v Speaker 3>Would we would we leave this building more than ever

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<v Speaker 3>convinced of who you are as a perfect, holy, transcendent

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<v Speaker 3>God who chooses to be close to us, and more

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<v Speaker 3>than ever secure in the fact that on our worst

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<v Speaker 3>day you said you.

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<v Speaker 4>Matter to me, You're beautiful to me.

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<v Speaker 3>I still can't quite conceive of the fact that I

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<v Speaker 3>was the joy set before you as you walk to

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<v Speaker 3>the cross. So Lord, I need your spirit to pierce

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<v Speaker 3>the places in my heart that I agree with that

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<v Speaker 3>man in March's Gospel. I believe, But O, King Jesus,

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<v Speaker 3>help me am unbelief. Do that for all of us

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<v Speaker 3>this morning, Jesus, and we'll be careful to give you,

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<v Speaker 3>and you alone all the honor and all the glory

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<v Speaker 3>and all the praise for what you do in this

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<v Speaker 3>living room this morning.

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<v Speaker 4>We love you, Jesus, We need you, Jesus.

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<v Speaker 3>We ask these things by the perfect authority of your name.

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<v Speaker 4>Amen and Amen. I thought, with.

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<v Speaker 3>I fought, with last night being so historic, I would

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<v Speaker 3>start with a historic tale of my own, something that's

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<v Speaker 3>very rare, and so I'm not going back two hundred

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<v Speaker 3>and fifty years. It wasn't quite that long ago, but

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<v Speaker 3>I'm going to tell you about my last good date,

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<v Speaker 3>and it was quite some time ago. I came to Nashville, Tennessee,

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<v Speaker 3>from Florida to work for an athletic ministry called the

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<v Speaker 3>Fellowship of Christian Athletes Graham, you know FCA, And so

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<v Speaker 3>I ended up being set up with a lot of

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<v Speaker 3>athletes because I had some friends who were the guys

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<v Speaker 3>played in the NFL. Didn't have any World Cup guys

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<v Speaker 3>friends back then because they have cute legs in those

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<v Speaker 3>little shorts.

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<v Speaker 4>But anyway, sorry, that was ungodly.

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<v Speaker 3>Y'all can strike that from the record, although it is

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<v Speaker 3>kind of song of Solomon esk Right, we.

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<v Speaker 4>Can leave it. We can leave It's in the Bible.

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<v Speaker 3>So anyway, one of my friends who worked for the

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<v Speaker 3>NFL said, Lisa, I have got the perfect guy for you,

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<v Speaker 3>all the old dead theologians you love.

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<v Speaker 4>He reads C. S. Lewis. It's a really good guy,

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<v Speaker 4>really serious about his faith. He plays on the line.

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<v Speaker 3>And when he said he plays on the line for

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<v Speaker 3>an NFL team, he just had me it plays on

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<v Speaker 3>the line. Because I'm not a small girl and I

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<v Speaker 3>really want to date or possibly Mary, if you know

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<v Speaker 3>someone between fifty five, I'll go younger.

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<v Speaker 4>I'm sixty two and death somebody who's bigger than me.

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<v Speaker 4>You know.

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<v Speaker 3>I just sometimes I get set up with really tiny

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<v Speaker 3>men and I'm.

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<v Speaker 4>Like, Hi, I'm Lisa from the Large Planet. So I

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<v Speaker 4>was like, he plays in the line. I mean, he's

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<v Speaker 4>a biggin. So I was really excited.

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<v Speaker 3>And so I'm not going to tell you his name

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<v Speaker 3>because you can google him and spoiler alert, he married

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<v Speaker 3>someone else.

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<v Speaker 4>But it was a good thing. Just stay with me

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<v Speaker 4>on the date. Are you still with me on the date? Okay?

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<v Speaker 3>So we start talking on the phone, no zoom, no FaceTime.

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<v Speaker 3>All I had seen is him from the distance on ESPN,

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<v Speaker 3>and I knew was a biggin. And I won't tell

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<v Speaker 3>you the team he played for, but it's north of here.

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<v Speaker 3>We started talking. He had a great voice. You know

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<v Speaker 3>how voices are just you go, I can just kind

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<v Speaker 3>of sense a little bit of their hearts, their voices

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<v Speaker 3>connected to their heart. And then after two weeks of courting,

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<v Speaker 3>he called and said, hey, Lisa, our team rhymed with

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<v Speaker 3>Hilly is north of here. He said, our team we're

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<v Speaker 3>playing the Falcons, And I know Nashville's about four hours

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<v Speaker 3>from Atlanta, but if you would be willing to drive

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<v Speaker 3>to Atlanta, we could meet face to face. I'd love

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<v Speaker 3>to meet you face to face. And I was like, well,

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<v Speaker 3>that would be great. And so our meeting was a

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<v Speaker 3>week away. So I went on a fast and.

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<v Speaker 4>Then I bought like a really cute new outfit.

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<v Speaker 3>Are any of y'all I'm sixty two, any women over fifty? Okay,

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<v Speaker 3>do y'all remember when like giant shoulder pads were in

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<v Speaker 3>So anyway, I bought this pink dress for feminine with

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<v Speaker 3>like football player shoulder pads because it's so in back then.

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<v Speaker 3>And I drive from Nashville to Atlanta and we didn't

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<v Speaker 3>have any.

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<v Speaker 4>BUCkies back then.

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<v Speaker 3>I had to stop at a rest area to fruff

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<v Speaker 3>my hair. And I get to the stadium and he said,

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<v Speaker 3>one of the other wives in a NFL player's wife,

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<v Speaker 3>she'll meet you at will call to bring you up

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<v Speaker 3>to the wives section. I was sitting in the wives section.

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<v Speaker 3>Do y'all know any NFL wives? They are tiny, just tiny,

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<v Speaker 3>tiny little women. They're beautiful but so petite. And so

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<v Speaker 3>this tiny girl came and met me and she takes me.

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<v Speaker 4>Up to the wives section.

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<v Speaker 3>So we're up, I don't know, we're like on the

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<v Speaker 3>fifty yard line, just a few rows up. And I

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<v Speaker 3>come up and all the other teeny girls were very

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<v Speaker 3>kind to me, and I was the only brunette, and

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<v Speaker 3>so I'm meeting all the tiny blonds and then I

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<v Speaker 3>look out on the field. The game hadn't started yet.

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<v Speaker 3>I look out in the field and there he is,

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<v Speaker 3>my date, and he has his back to me. And

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<v Speaker 3>I don't know how to say this in church, but

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<v Speaker 3>those pants are awesome. And I'd never until that point

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<v Speaker 3>like football pants, and suddenly I just love those little

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<v Speaker 3>pants on a big man. And so he turned around,

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<v Speaker 3>and you know, I'm like from here to where y'all

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<v Speaker 3>are in the theater seats. I'm about that far away

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<v Speaker 3>he turned around, but y'all, it was like a love stories,

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<v Speaker 3>like our eyes met and I was like, I love him.

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<v Speaker 3>And the game started and he did really, really well.

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<v Speaker 3>He made a couple of key blocks, and the team

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<v Speaker 3>that rhymes with Hilly beat the Atlanta Falcons sor if

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<v Speaker 3>you're a Falcons fan. And then one of the teeny

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<v Speaker 3>girls said, hey, we'll just.

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<v Speaker 4>Call him Bill. That's not his name.

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<v Speaker 3>She said, hey, Bill would like to see you before

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<v Speaker 3>they fly back to Hilly, and so if you'll go

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<v Speaker 3>with us the team that was about. I don't know

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<v Speaker 3>if they still do this, but that was back in

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<v Speaker 3>the day when all the players would shower and change

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<v Speaker 3>into suits, not pajama pants, actually suits, and then they'd

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<v Speaker 3>get on a charter bus and then they'd go to

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<v Speaker 3>the airport and get on a charter flight and go

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<v Speaker 3>back to whatever town they were from. And so she said,

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<v Speaker 3>he actually wants to see you because now we've still

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<v Speaker 3>been fifty yards separated. She said, he wants to meet

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<v Speaker 3>you face to face before he flies home.

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<v Speaker 4>And I was like, okay.

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<v Speaker 3>So I traped down with all the teen heat tribe

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<v Speaker 3>down to it's like in the belly of the arena,

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<v Speaker 3>and all of a sudden, all the players start coming out,

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<v Speaker 3>and you know, they're just big guys, and they all

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<v Speaker 3>smell like polo and they all start boarding the bus

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<v Speaker 3>and then here comes Bill and he comes right and

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<v Speaker 3>I can't use you, chunction, you're a good pride. He

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<v Speaker 3>comes right up to me, and I mean like right

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<v Speaker 3>up to me, and he goes hey, and then he

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<v Speaker 3>picks me up.

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<v Speaker 5>He picks me off my feet, and I was like,

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<v Speaker 5>this is like, this is glory, this is just glory.

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<v Speaker 5>I expected Jesus to come through and the white horse

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<v Speaker 5>and it was amazing, look to the east. He picked

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<v Speaker 5>me up and then I don't remember what he said

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<v Speaker 5>because I was in a calm.

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<v Speaker 3>And then we talked for like three or four more minutes,

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<v Speaker 3>and then they made the announcement the bus is about

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<v Speaker 3>to leave.

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<v Speaker 4>Guys, you got to get on the bus. We're going

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<v Speaker 4>to the plane. And he goes just like this, he goes,

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<v Speaker 4>wait right here, as if I was going to leave.

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<v Speaker 3>I'm like, I'll be here three months from now, just

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<v Speaker 3>standing right here. It's all downhill from now. For me,

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<v Speaker 3>it was just I was like okay, and he goes,

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<v Speaker 3>wait right here. He turns around and the lets the

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<v Speaker 3>bus is right here. And then NFL coach and y'all

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<v Speaker 3>would know this. In NFL coach, he's dead now, but

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<v Speaker 3>he was a big deal, and he said this inn

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<v Speaker 3>LFL coach.

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<v Speaker 4>He's standing on the stairs.

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<v Speaker 3>Bill's right where you are, Chunks, and Bill starts talking

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<v Speaker 3>to the coach. Bill has his back to me, and

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<v Speaker 3>the coach is facing me from the stairs, and he

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<v Speaker 3>keeps kind of looking around Bill's shoulders. He'd be like,

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<v Speaker 3>so I knew they were talking about me. They talked

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<v Speaker 3>for like, I don't know, three minutes, and then the

0:11:57.000 --> 0:12:01.640
<v Speaker 3>doors of the bus shut and Bill comes like this,

0:12:05.880 --> 0:12:08.920
<v Speaker 3>I know, I know, And the bus is driving away,

0:12:09.040 --> 0:12:12.760
<v Speaker 3>and guys are hanging out the windows just ragging him,

0:12:12.880 --> 0:12:16.160
<v Speaker 3>saying things like she's already got you reptuted, and you

0:12:16.160 --> 0:12:16.719
<v Speaker 3>can hang on.

0:12:16.679 --> 0:12:20.480
<v Speaker 4>To the ball, bru. I mean, they're just ragging him.

0:12:20.840 --> 0:12:24.720
<v Speaker 3>He is completely oblivious to the teasing, only has eyes

0:12:24.760 --> 0:12:25.000
<v Speaker 3>for me.

0:12:25.080 --> 0:12:26.760
<v Speaker 4>Comes up to me. I'll never forget what he said.

0:12:27.520 --> 0:12:31.600
<v Speaker 3>He said, Lisa, I hope it's okay if you let

0:12:31.679 --> 0:12:34.800
<v Speaker 3>me ride with you back to Nashville. I just told

0:12:34.920 --> 0:12:39.640
<v Speaker 3>Coach that I really wanted to spend this time driving

0:12:39.679 --> 0:12:41.240
<v Speaker 3>back to Nashville to you, because that would give us

0:12:41.280 --> 0:12:43.520
<v Speaker 3>four hours face to face to get to know each other.

0:12:43.559 --> 0:12:45.960
<v Speaker 3>And I'll get a hotel in Nashville. Then I'll take

0:12:46.000 --> 0:12:49.040
<v Speaker 3>a commercial flight in the morning to go back home

0:12:49.080 --> 0:12:58.640
<v Speaker 3>to Hilly, because I told Coach, you're worth the fine.

0:12:59.000 --> 0:13:04.439
<v Speaker 4>Your worth the fine. Has anybody ever said that to you?

0:13:05.480 --> 0:13:05.760
<v Speaker 1>Oh?

0:13:05.920 --> 0:13:09.800
<v Speaker 4>Yes he did, Oh yes he did.

0:13:09.880 --> 0:13:12.880
<v Speaker 3>We've just been singing about it. Oh, yes, he did.

0:13:13.520 --> 0:13:18.480
<v Speaker 3>The God who breathed this universe into existence looks at

0:13:18.559 --> 0:13:23.520
<v Speaker 3>us on our worst day, when we're not singing elevation songs,

0:13:23.520 --> 0:13:26.120
<v Speaker 3>when you're saying something that's not in the Bible in traffic.

0:13:26.160 --> 0:13:28.439
<v Speaker 4>He looks at us even in that moment and says, you.

0:13:29.120 --> 0:13:34.400
<v Speaker 3>Are worth the fine. That is the gospel. That is

0:13:34.480 --> 0:13:40.000
<v Speaker 3>the gospel. When that man who barely knew me ascribed

0:13:40.320 --> 0:13:45.559
<v Speaker 3>worth to me, he said, you are worth the merciless

0:13:45.600 --> 0:13:49.960
<v Speaker 3>teasing of my teammates. You are worth the lack of

0:13:50.000 --> 0:13:53.040
<v Speaker 3>physical rest that I will experience driving with you through

0:13:53.040 --> 0:13:57.120
<v Speaker 3>the night back to Nashville. You are worth a hefty

0:13:57.280 --> 0:14:00.600
<v Speaker 3>monetary fine from my team in the NFL. Well, you

0:14:00.840 --> 0:14:06.520
<v Speaker 3>are worth so it cost him to subscribe worth to me.

0:14:06.960 --> 0:14:10.240
<v Speaker 3>I have a definition for the word worth. You probably

0:14:10.360 --> 0:14:18.400
<v Speaker 3>know this. Worth tells us the value, the importance, and

0:14:18.760 --> 0:14:20.800
<v Speaker 3>or the usefulness of something.

0:14:21.440 --> 0:14:22.880
<v Speaker 4>However, when worth.

0:14:22.720 --> 0:14:28.920
<v Speaker 3>Is used in a predicative used as a predictive eject

0:14:29.640 --> 0:14:35.200
<v Speaker 3>adjective I didn't pay much for my doctorate. When it's

0:14:35.360 --> 0:14:39.560
<v Speaker 3>used as a predicative adjective, as in your worth the fine.

0:14:39.640 --> 0:14:41.760
<v Speaker 4>It is entirely subjective.

0:14:42.680 --> 0:14:48.280
<v Speaker 3>That means worth, as it is proclaimed, is based on

0:14:48.560 --> 0:14:53.520
<v Speaker 3>whoever is proclaiming its value. In the context of that

0:14:53.640 --> 0:14:59.240
<v Speaker 3>football player, he decided I was worth the fine. In

0:14:59.320 --> 0:15:03.440
<v Speaker 3>the O so oh bias perspective of our creator, redeemer,

0:15:04.000 --> 0:15:07.840
<v Speaker 3>he has ascribed worth to us, and he says our

0:15:07.960 --> 0:15:10.560
<v Speaker 3>worth is predetermined.

0:15:11.600 --> 0:15:14.280
<v Speaker 4>Turn to Psalm one thirty nine. You'll know this.

0:15:14.480 --> 0:15:17.120
<v Speaker 3>Many of you, I hope memorize this when you were kids.

0:15:17.840 --> 0:15:20.240
<v Speaker 3>So one of my favorite of the songs. All of

0:15:20.240 --> 0:15:23.200
<v Speaker 3>the one hundred and fifty psalms. Ps Alms were originally

0:15:23.200 --> 0:15:26.800
<v Speaker 3>written as songs sonngs. So this is like God's Spotify list,

0:15:26.880 --> 0:15:29.240
<v Speaker 3>these one hundred and fifty songs in the middle of

0:15:29.280 --> 0:15:33.360
<v Speaker 3>the Bible. And this is how David starts this song.

0:15:33.440 --> 0:15:35.920
<v Speaker 3>You have searched me, oh Lord, and you know me.

0:15:36.000 --> 0:15:37.520
<v Speaker 3>You know when I sit and when I rise. You

0:15:37.560 --> 0:15:39.760
<v Speaker 3>perceive my thoughts from afar. You discern my going out

0:15:39.760 --> 0:15:43.280
<v Speaker 3>and my lying down. You are familiar with all my ways.

0:15:43.640 --> 0:15:46.120
<v Speaker 3>Before a word is on my tongue, you, oh Lord,

0:15:46.200 --> 0:15:48.520
<v Speaker 3>know it completely. You hem me in behind him before,

0:15:49.000 --> 0:15:51.680
<v Speaker 3>and you lay your hand upon me. Such knowledge is

0:15:51.720 --> 0:15:55.680
<v Speaker 3>too wonderful for me. It blows my hard drive. It

0:15:55.760 --> 0:15:58.720
<v Speaker 3>is too lofty for me to attain Where can I

0:15:58.760 --> 0:16:01.480
<v Speaker 3>go from your spirit? Where from your presence? If I

0:16:01.480 --> 0:16:03.080
<v Speaker 3>go up to the heavens, You're there. If I make

0:16:03.080 --> 0:16:04.800
<v Speaker 3>my bed in the depths, you're there. If I rise

0:16:04.800 --> 0:16:06.400
<v Speaker 3>on the wings of the dawn, if I settle on

0:16:06.440 --> 0:16:09.320
<v Speaker 3>the far side of the sea, even there, your hand

0:16:09.400 --> 0:16:09.920
<v Speaker 3>will guide me.

0:16:09.960 --> 0:16:11.360
<v Speaker 4>Your right hand will hold me fast.

0:16:11.760 --> 0:16:14.960
<v Speaker 3>If I say, surely, the darkness will hide me, and

0:16:15.000 --> 0:16:17.680
<v Speaker 3>the light become night around me, even the darkness will

0:16:17.680 --> 0:16:19.360
<v Speaker 3>not be dark to you. The night will shine like

0:16:19.400 --> 0:16:22.360
<v Speaker 3>the day, For darkness is as light to you. Listen

0:16:22.400 --> 0:16:25.640
<v Speaker 3>to this, For you created my inmost being. You knit

0:16:25.720 --> 0:16:27.920
<v Speaker 3>me together in my Mama's womb. I praise you because

0:16:27.920 --> 0:16:29.240
<v Speaker 3>I'm fearfully and wonderfully made.

0:16:29.240 --> 0:16:31.120
<v Speaker 4>Your works are wonderful. I know that full well.

0:16:31.560 --> 0:16:33.520
<v Speaker 3>My frame was not hidden from you when I was

0:16:33.560 --> 0:16:35.400
<v Speaker 3>made in the secret place. When I was woven together

0:16:35.400 --> 0:16:38.200
<v Speaker 3>in the depths of the earth, your eyes saw my

0:16:38.400 --> 0:16:43.600
<v Speaker 3>unformed body. All the days ordained for me were written

0:16:43.880 --> 0:16:47.200
<v Speaker 3>in your book before one of them came to be.

0:16:47.560 --> 0:16:54.800
<v Speaker 3>In other words, our worth precedes any accomplishment or merit

0:16:55.480 --> 0:17:01.160
<v Speaker 3>on our behalf. Long before your Daddy wink in his eye,

0:17:01.320 --> 0:17:07.600
<v Speaker 3>our creator, redeemer predetermined that he would subscribe priceless value

0:17:07.800 --> 0:17:12.080
<v Speaker 3>to you. There's nothing we earn. We just sang that.

0:17:12.200 --> 0:17:14.000
<v Speaker 3>But I think for most of us we can sing it,

0:17:14.040 --> 0:17:17.040
<v Speaker 3>we can say it. But to grasp in a world

0:17:17.080 --> 0:17:22.640
<v Speaker 3>that says you're only as valuable as your last performance,

0:17:24.000 --> 0:17:28.720
<v Speaker 3>in a world where we are entirely judged by how

0:17:28.760 --> 0:17:31.879
<v Speaker 3>we perform and how much we produce, it is really

0:17:31.920 --> 0:17:34.840
<v Speaker 3>hard for us to wrap our dinky human minds around

0:17:34.880 --> 0:17:41.320
<v Speaker 3>the concept that this perfect, holy, trinitarian God ascribed invaluable

0:17:41.400 --> 0:17:43.800
<v Speaker 3>worth to us. Before anybody would have said we were

0:17:43.800 --> 0:17:47.720
<v Speaker 3>worth anything, we hadn't done anything yet to be considered worthy.

0:17:47.760 --> 0:17:52.800
<v Speaker 3>And yet David makes it clear before any of us

0:17:53.000 --> 0:18:00.440
<v Speaker 3>breathed our first breath, our heavenly father said worse describing

0:18:00.520 --> 0:18:04.240
<v Speaker 3>worth to you. Flip forward to the Book of Isaiah.

0:18:04.560 --> 0:18:12.159
<v Speaker 3>I love Isaiah's prophecy, and Isaiah underscores this idea of

0:18:12.720 --> 0:18:17.119
<v Speaker 3>predetermined worth and priceless.

0:18:16.440 --> 0:18:20.240
<v Speaker 4>Value that God ascribes to us Isaiah forty three.

0:18:20.760 --> 0:18:22.920
<v Speaker 3>But now this is what the Lord says, he who

0:18:22.960 --> 0:18:26.320
<v Speaker 3>created you, Jacob, he who formed you, Israel, do not fear,

0:18:26.359 --> 0:18:28.280
<v Speaker 3>for I've redeemed you, I've summoned you by name.

0:18:28.400 --> 0:18:29.960
<v Speaker 4>You are mine.

0:18:30.560 --> 0:18:32.520
<v Speaker 3>When you pass through the waters, I will be with you.

0:18:32.640 --> 0:18:34.440
<v Speaker 3>When you pass through the rivers, they will not sweep

0:18:34.480 --> 0:18:36.440
<v Speaker 3>over you. When you walk through the fire, you will

0:18:36.480 --> 0:18:39.440
<v Speaker 3>not be burned. The flames will not set you a blaze.

0:18:39.440 --> 0:18:41.280
<v Speaker 3>For I am the Lord, your God, the Holy One

0:18:41.280 --> 0:18:45.040
<v Speaker 3>of Israel, your Savior. I give Egypt for your ransom,

0:18:45.320 --> 0:18:48.919
<v Speaker 3>Cush and Siba in your stead, since you are precious

0:18:49.080 --> 0:18:52.440
<v Speaker 3>and honored in my sight, and because I love you,

0:18:52.520 --> 0:18:57.720
<v Speaker 3>I give people in exchange for you, nations in exchange.

0:18:57.280 --> 0:19:02.840
<v Speaker 4>For your life. So that's God's scales.

0:19:03.600 --> 0:19:06.639
<v Speaker 3>We just got back from two weeks in Europe, and

0:19:06.680 --> 0:19:09.280
<v Speaker 3>while we were there, we were at the Tower of London,

0:19:09.320 --> 0:19:12.199
<v Speaker 3>where the Jewels of London are kept, and then we

0:19:12.280 --> 0:19:15.479
<v Speaker 3>went to where the jewels are kept, the Crown Jewels

0:19:15.520 --> 0:19:18.320
<v Speaker 3>in Scotland, in Edinburgh, and of course you've got the

0:19:18.359 --> 0:19:20.920
<v Speaker 3>guards with the fuzzy Q tip black hats. We kept

0:19:20.920 --> 0:19:23.920
<v Speaker 3>trying to make them laugh and they wouldn't. They're guarding

0:19:24.000 --> 0:19:26.320
<v Speaker 3>those jewels, the crown Jewels of.

0:19:27.840 --> 0:19:28.320
<v Speaker 4>The UK.

0:19:29.520 --> 0:19:34.439
<v Speaker 3>Those are priceless, estimated by histories to be priceless. But

0:19:34.560 --> 0:19:37.959
<v Speaker 3>that's just the jewels of the country. That's not the land,

0:19:38.400 --> 0:19:43.480
<v Speaker 3>that's not the gross national product. That's not everything. That's

0:19:43.520 --> 0:19:48.639
<v Speaker 3>Scotland or England or Ireland. That's not everything. And God said,

0:19:48.920 --> 0:19:52.639
<v Speaker 3>the entire nation, not just the jewels. I'm not just

0:19:52.720 --> 0:19:57.120
<v Speaker 3>exchanging you for a Tiffany bracelet. You are more valuable

0:19:57.160 --> 0:20:03.920
<v Speaker 3>to me than entire nation with all their wealth. Right

0:20:03.920 --> 0:20:06.679
<v Speaker 3>before I came out here, because I'm always a hot mess,

0:20:07.480 --> 0:20:12.080
<v Speaker 3>just looking for bluep of real to begin, I was

0:20:12.080 --> 0:20:14.959
<v Speaker 3>in the restroom trying to make my hair look not

0:20:15.000 --> 0:20:18.399
<v Speaker 3>look like roadkill on this humid day, and I thought, oh,

0:20:18.440 --> 0:20:20.720
<v Speaker 3>I need some lotion, and I squirted the lotion in

0:20:20.720 --> 0:20:23.919
<v Speaker 3>the bathroom and just said, shot straight all over me,

0:20:24.080 --> 0:20:28.280
<v Speaker 3>just gobs of white on my pants, on my shirt,

0:20:28.359 --> 0:20:30.600
<v Speaker 3>on this, on my arm, and my watch. And I

0:20:30.680 --> 0:20:33.760
<v Speaker 3>was like, you just can't take me anywhere. I mean,

0:20:33.760 --> 0:20:36.440
<v Speaker 3>you just can't. I'm just a walking yahoo.

0:20:36.960 --> 0:20:37.639
<v Speaker 4>And yet the.

0:20:38.400 --> 0:20:45.280
<v Speaker 3>God, the only true God, the God of the universe, transcendent, holy, trinitarian, perfect,

0:20:45.320 --> 0:20:47.400
<v Speaker 3>perfect in and of himself, he didn't even need.

0:20:47.359 --> 0:20:51.120
<v Speaker 4>Relationship with us. He chose for us to be his treasure.

0:20:51.160 --> 0:20:55.199
<v Speaker 3>He's perfectly sustained by fellowship with each other. Augustine one

0:20:55.240 --> 0:20:57.160
<v Speaker 3>of my favorite old dead guys. I have a crush

0:20:57.160 --> 0:21:00.480
<v Speaker 3>on him too. Augustine said, only the Christian God is

0:21:00.520 --> 0:21:05.879
<v Speaker 3>a perfect community unto himself, perfectly sustained, perfectly satisfied.

0:21:05.920 --> 0:21:07.879
<v Speaker 4>And yet he chose.

0:21:09.480 --> 0:21:15.480
<v Speaker 3>For us to be his treasure. And he said, you're

0:21:15.480 --> 0:21:19.800
<v Speaker 3>worth so much to me, I'll give entire nations in

0:21:19.920 --> 0:21:25.679
<v Speaker 3>exchange for you. So our worth is, Our worth is predetermined.

0:21:28.080 --> 0:21:34.479
<v Speaker 4>It's not. There's no earning on our behalf. Our worth

0:21:34.640 --> 0:21:35.680
<v Speaker 4>is priceless.

0:21:35.760 --> 0:21:41.200
<v Speaker 3>We are invaluable from God's estimation. And then if he'll

0:21:41.359 --> 0:21:45.600
<v Speaker 3>head to the right to Ephesians, one of my favorite

0:21:45.640 --> 0:21:49.040
<v Speaker 3>passages in all of the New Testament, our worth.

0:21:48.920 --> 0:21:53.920
<v Speaker 4>Is permanent Ephesians one, beginning with verse.

0:21:53.760 --> 0:21:56.560
<v Speaker 3>Three, Praise be to the God and Father of our Lord,

0:21:56.640 --> 0:21:59.000
<v Speaker 3>Jesus Christ, who has blessed us in the heavenly realms

0:21:59.040 --> 0:22:02.680
<v Speaker 3>with every spiritual blessing in Christ, for he chose us

0:22:02.840 --> 0:22:06.000
<v Speaker 3>in him before the creation of the world, to be

0:22:06.080 --> 0:22:09.119
<v Speaker 3>holy and blameless in his side and love. He predestined

0:22:09.160 --> 0:22:13.760
<v Speaker 3>for us for adoption to sonship through Jesus Christ in

0:22:13.800 --> 0:22:17.560
<v Speaker 3>accordance with his pleasure. Some translations shake good, pleasure and

0:22:17.600 --> 0:22:20.879
<v Speaker 3>will to the praise of his glorious grace, which he

0:22:20.920 --> 0:22:23.840
<v Speaker 3>has freely given us in the One He.

0:22:23.880 --> 0:22:27.280
<v Speaker 4>Loves, where it reads pleasure or good.

0:22:27.280 --> 0:22:30.880
<v Speaker 3>Pleasure in your Bible that comes from the Greek word you, dokia.

0:22:31.359 --> 0:22:37.320
<v Speaker 3>You involves good and dokia is thinking. So in other words,

0:22:37.320 --> 0:22:41.280
<v Speaker 3>when God set his affection on us, he didn't do

0:22:41.359 --> 0:22:48.240
<v Speaker 3>it out of pity. Our salvation is mercy, Our adoption

0:22:49.240 --> 0:22:53.000
<v Speaker 3>is affection. So the King of all kings didn't look

0:22:53.040 --> 0:22:55.200
<v Speaker 3>at us and go, oh, she's such a yahoo.

0:22:55.840 --> 0:22:56.879
<v Speaker 4>She's old as dirt.

0:22:57.480 --> 0:22:59.960
<v Speaker 3>She lost a little weight with the help of manjarronounced,

0:23:00.040 --> 0:23:05.160
<v Speaker 3>he's all creepy. She ain't got no man, that poor girl.

0:23:06.160 --> 0:23:09.040
<v Speaker 3>Just let's love on her a little extra because she

0:23:09.160 --> 0:23:11.560
<v Speaker 3>probably doesn't think she's worth it. That is not the

0:23:11.640 --> 0:23:15.320
<v Speaker 3>disposition of our creative redeemer. He looks at me when

0:23:15.359 --> 0:23:19.440
<v Speaker 3>I've got lotion all over my leather pants, and he says,

0:23:19.560 --> 0:23:20.600
<v Speaker 3>isn't she beautiful?

0:23:22.440 --> 0:23:26.119
<v Speaker 4>It was my good thinking.

0:23:26.119 --> 0:23:32.399
<v Speaker 3>To adopt her, y'all. Even the word adoption in first

0:23:32.400 --> 0:23:38.040
<v Speaker 3>century context, it's crazy that Paul uses it in our

0:23:38.080 --> 0:23:40.200
<v Speaker 3>relationship with God the Father, God the Son, and God

0:23:40.200 --> 0:23:44.800
<v Speaker 3>the Holy Spirit, because in this era, no parents would

0:23:44.880 --> 0:23:50.880
<v Speaker 3>adopt an infant. There's too much risk in that parents

0:23:50.920 --> 0:23:54.760
<v Speaker 3>in Greco and Roman culture only adopted an older adolescent

0:23:55.000 --> 0:23:58.159
<v Speaker 3>or an adult. Why is that young? Talkback, I'm not

0:23:58.200 --> 0:24:01.560
<v Speaker 3>a pastor. Why do you think they would only adopt

0:24:01.560 --> 0:24:02.119
<v Speaker 3>somebody who.

0:24:01.960 --> 0:24:02.680
<v Speaker 4>Was older.

0:24:06.040 --> 0:24:11.840
<v Speaker 3>Exactly because you had proven potential. They could see their GPA,

0:24:12.960 --> 0:24:14.960
<v Speaker 3>they could see how hard they worked at Chick fil

0:24:14.960 --> 0:24:19.680
<v Speaker 3>A after school. They could see this kid has promise.

0:24:20.240 --> 0:24:23.440
<v Speaker 3>And by the way, girls are never adopted in this

0:24:23.640 --> 0:24:26.439
<v Speaker 3>era of biblical history. Girls are not adopted because girls

0:24:26.440 --> 0:24:30.439
<v Speaker 3>had no financial value other than producing an air and

0:24:30.480 --> 0:24:35.400
<v Speaker 3>so baby girls are rejected. But there's a possibility if

0:24:35.440 --> 0:24:39.520
<v Speaker 3>you are a young man who has promise that a couple.

0:24:39.240 --> 0:24:40.840
<v Speaker 4>Will adopt you and say.

0:24:40.640 --> 0:24:44.080
<v Speaker 3>We'll give him our name, we'll make him an heir.

0:24:44.480 --> 0:24:51.359
<v Speaker 3>The most famous older adoptee from this era is Octavian.

0:24:51.480 --> 0:24:53.600
<v Speaker 3>And I know most of y'all like me just examine

0:24:53.600 --> 0:24:56.200
<v Speaker 3>your eyelids in high school history. But you remember he's

0:24:56.240 --> 0:25:00.720
<v Speaker 3>the very first Roman emperor. Do you remember who proceeded Octavian?

0:25:01.200 --> 0:25:04.960
<v Speaker 3>I know y'all did, Julius Caesar. So Julius Caesar was

0:25:05.000 --> 0:25:08.240
<v Speaker 3>not the first emperor of Rome. He was a military hero,

0:25:08.359 --> 0:25:13.320
<v Speaker 3>he was a dictator. He adopted his nephew he adopted

0:25:13.359 --> 0:25:16.040
<v Speaker 3>this kid named Octavian at the it was actually his

0:25:16.080 --> 0:25:17.040
<v Speaker 3>great nephew at.

0:25:16.880 --> 0:25:17.920
<v Speaker 4>The age of eighteen.

0:25:18.880 --> 0:25:24.879
<v Speaker 3>Because Octavian he showed promise, and so Julius Caesar adopted

0:25:24.920 --> 0:25:28.000
<v Speaker 3>Octavian and said, I will give you my name.

0:25:29.160 --> 0:25:29.960
<v Speaker 4>And so after.

0:25:29.880 --> 0:25:35.440
<v Speaker 3>Julius Caesar was assassinated in forty four BC, Octavian fought

0:25:35.480 --> 0:25:38.640
<v Speaker 3>and became the very first emperor. He changed Rome from

0:25:38.640 --> 0:25:41.960
<v Speaker 3>a republic to an empire. He became the very first

0:25:42.119 --> 0:25:45.760
<v Speaker 3>Roman emperor. The senate that's kind of much like our

0:25:45.800 --> 0:25:48.760
<v Speaker 3>senate this cent, maybe not as much polarization, but anyway,

0:25:48.840 --> 0:25:53.800
<v Speaker 3>their senate said, we're gonna name you Augustine. Augustus means

0:25:54.160 --> 0:25:57.400
<v Speaker 3>one who is revered. And he said, I'm gonna take

0:25:57.440 --> 0:26:01.359
<v Speaker 3>my adopted dad's last name as my first because I

0:26:01.400 --> 0:26:04.639
<v Speaker 3>want to be attached to Julius Caesar's renown. So his

0:26:04.800 --> 0:26:11.320
<v Speaker 3>name went from Octavian to Caesar Augustus, first Emperor of Rome.

0:26:11.400 --> 0:26:13.719
<v Speaker 4>That we all think Caesar is a title, it was.

0:26:13.840 --> 0:26:16.639
<v Speaker 3>It originated as a surname, and then he went a

0:26:16.640 --> 0:26:20.040
<v Speaker 3>step further because the Roman senate, because Julius Caesar was

0:26:20.080 --> 0:26:24.159
<v Speaker 3>such a great leader, they named him de wee we

0:26:24.200 --> 0:26:27.440
<v Speaker 3>would say DV in Latin, but their v's are pronounced

0:26:27.440 --> 0:26:28.000
<v Speaker 3>as w's.

0:26:28.040 --> 0:26:29.240
<v Speaker 4>If you're a redneck American.

0:26:29.800 --> 0:26:36.680
<v Speaker 3>De we Phileus, son of God. So Octavian because they

0:26:36.720 --> 0:26:42.080
<v Speaker 3>had named Julius Caesar a god. That's what Octavian called himself.

0:26:42.200 --> 0:26:46.800
<v Speaker 3>I am Caesar Augustus, I am de wee phileas, I

0:26:46.840 --> 0:26:51.800
<v Speaker 3>am a son of God A little bit arrogant, right,

0:26:52.720 --> 0:26:55.879
<v Speaker 3>do y'all remember the Crucifixion account. There's a Roman centurion

0:26:56.520 --> 0:26:59.720
<v Speaker 3>and all he did was watch Jesus die. Wasn't a

0:26:59.720 --> 0:27:03.000
<v Speaker 3>Bible study, what in a home group didn't follow Jesus

0:27:03.160 --> 0:27:07.280
<v Speaker 3>wasn't Jewish, but he was there at the crucifixion. Y'all

0:27:07.280 --> 0:27:09.159
<v Speaker 3>remember the story in Marx Gospweall I think is in

0:27:09.240 --> 0:27:09.840
<v Speaker 3>chapter fifteen.

0:27:10.640 --> 0:27:13.440
<v Speaker 4>He watches Jesus die. That's all he sees.

0:27:14.359 --> 0:27:17.600
<v Speaker 3>He doesn't see him raise Lazarus from death back to life.

0:27:17.600 --> 0:27:19.879
<v Speaker 3>He doesn't see him walk on water, doesn't see him

0:27:19.880 --> 0:27:23.400
<v Speaker 3>turn water. And when all he watches is Jesus suffer.

0:27:24.520 --> 0:27:27.600
<v Speaker 3>And when Jesus dies and says it is finished, that

0:27:27.880 --> 0:27:36.960
<v Speaker 3>Roman centurion says, surely, surely he is dewey phileas he.

0:27:37.520 --> 0:27:38.480
<v Speaker 4>Is the son of God.

0:27:38.760 --> 0:27:41.119
<v Speaker 3>Do you know the coins in his pocket at the

0:27:41.240 --> 0:27:45.560
<v Speaker 3>time were inscribed to promote the Roman Caesar is the

0:27:45.600 --> 0:27:46.200
<v Speaker 3>son of God.

0:27:46.800 --> 0:27:47.040
<v Speaker 4>Y'all.

0:27:47.080 --> 0:27:50.320
<v Speaker 3>The context in our Bibles drives me nuts. When people

0:27:50.320 --> 0:27:52.199
<v Speaker 3>says the Bible is boring, I'm like, no, you're a

0:27:52.280 --> 0:27:53.240
<v Speaker 3>lazy reader.

0:27:53.359 --> 0:27:57.440
<v Speaker 4>This is so much better than Yellowstone. This is like epic.

0:27:59.040 --> 0:28:01.280
<v Speaker 4>So it makes sense.

0:28:02.080 --> 0:28:06.960
<v Speaker 3>That Caesar Augustus Octavian was adopted because he had promised

0:28:07.000 --> 0:28:08.159
<v Speaker 3>he had potential.

0:28:08.280 --> 0:28:14.919
<v Speaker 4>That makes sense. That was very uncommon. What was more common.

0:28:15.160 --> 0:28:18.159
<v Speaker 3>Was this practice that they still practice.

0:28:18.200 --> 0:28:19.520
<v Speaker 4>They just don't call it this.

0:28:20.040 --> 0:28:24.200
<v Speaker 3>In My Little Girl's Village in Haiti, it's exposed. This

0:28:24.359 --> 0:28:33.800
<v Speaker 3>seo expoio comes from the Latin root exponaire, meaning to expose.

0:28:34.840 --> 0:28:38.200
<v Speaker 3>What was most common in the era Paul was riding

0:28:38.680 --> 0:28:42.640
<v Speaker 3>is expositzio, which meant if you had a little girl,

0:28:43.080 --> 0:28:45.080
<v Speaker 3>and you already had one so you didn't need a spear,

0:28:46.120 --> 0:28:48.240
<v Speaker 3>or if you had a son who was born deformed

0:28:48.800 --> 0:28:51.920
<v Speaker 3>with something as minor as a cleft palate, you could

0:28:51.960 --> 0:28:56.400
<v Speaker 3>take them to the edge of town and leave them

0:28:57.040 --> 0:28:58.920
<v Speaker 3>so that they would die.

0:28:58.760 --> 0:28:59.520
<v Speaker 4>In the elements.

0:28:59.640 --> 0:29:03.200
<v Speaker 3>They still do that in My Baby Girl's Village in Haiti,

0:29:04.560 --> 0:29:07.880
<v Speaker 3>that's why you rarely, rarely in a developing nation that

0:29:08.200 --> 0:29:12.480
<v Speaker 3>struggles with poverty. It's interesting you usually won't see a

0:29:12.600 --> 0:29:18.720
<v Speaker 3>child with cerebral palsy or an extreme deformity because it's

0:29:18.760 --> 0:29:22.120
<v Speaker 3>too hard for them to feed their healthy kids, and

0:29:22.200 --> 0:29:28.440
<v Speaker 3>so they still practice taking unwanted or deformed or medically

0:29:28.520 --> 0:29:32.240
<v Speaker 3>challenged children infants to the edge of town and leaving

0:29:32.520 --> 0:29:33.400
<v Speaker 3>them there.

0:29:33.440 --> 0:29:33.800
<v Speaker 4>Do you not.

0:29:33.840 --> 0:29:37.160
<v Speaker 3>Christians became known for at the latter part of the

0:29:37.160 --> 0:29:41.200
<v Speaker 3>first and second century, Christians became known for and actually

0:29:41.280 --> 0:29:44.960
<v Speaker 3>vilified for this that we would go and rummage through

0:29:45.000 --> 0:29:49.520
<v Speaker 3>trash dumps to find discarded infants, and we would adopt

0:29:49.560 --> 0:29:52.560
<v Speaker 3>them as our sons and our daughters.

0:29:52.600 --> 0:29:53.720
<v Speaker 4>We became known for that.

0:29:53.880 --> 0:29:56.520
<v Speaker 3>Do you know the first brick and mortar churches in

0:29:56.560 --> 0:30:03.160
<v Speaker 3>that era, small informal affairs always had a basin outside

0:30:03.200 --> 0:30:05.480
<v Speaker 3>the front door of the church so people could go

0:30:05.520 --> 0:30:09.920
<v Speaker 3>by and drop off an infant. Because even as early Christians,

0:30:09.920 --> 0:30:11.080
<v Speaker 3>we understood.

0:30:10.640 --> 0:30:12.040
<v Speaker 4>This isn't okay.

0:30:12.640 --> 0:30:15.760
<v Speaker 3>It's not okay to take an innocent, beautiful.

0:30:15.720 --> 0:30:18.200
<v Speaker 4>Worthy, valuable baby.

0:30:18.400 --> 0:30:21.720
<v Speaker 3>And put them in a trash dump. The Christians would

0:30:21.840 --> 0:30:25.520
<v Speaker 3>race the slave traders to try to get the little girls,

0:30:25.520 --> 0:30:27.320
<v Speaker 3>so they wouldn't be put into prostitution.

0:30:29.320 --> 0:30:29.640
<v Speaker 1>Do you know?

0:30:29.840 --> 0:30:31.320
<v Speaker 4>We were in Italy.

0:30:31.120 --> 0:30:33.880
<v Speaker 3>Two summers ago doing a strips of trips of Paul

0:30:33.960 --> 0:30:36.200
<v Speaker 3>Tour and I saw this. I think it's called a

0:30:37.280 --> 0:30:44.400
<v Speaker 3>Ruato day, Ruato day tritaria. Suddenly I have this craving

0:30:44.440 --> 0:30:48.480
<v Speaker 3>for pasta. Let me see what it's called. It's called

0:30:48.840 --> 0:30:54.800
<v Speaker 3>Does anybody speak Italian? Ruato day treviatelli, Trevitali, A Ruato

0:30:55.000 --> 0:30:58.520
<v Speaker 3>day treviatelli. Y'all were wanting Italian now too, aren't you

0:30:58.560 --> 0:31:01.440
<v Speaker 3>all go to North Italia for lunch. I have a

0:31:01.480 --> 0:31:05.520
<v Speaker 3>picture of a Ruata day travitlli. This is all throughout

0:31:05.640 --> 0:31:09.400
<v Speaker 3>Italian ar Okay, see bottom left. See that little box

0:31:10.320 --> 0:31:15.360
<v Speaker 3>that actually is a concrete cubby, and it's on a cylinder.

0:31:15.520 --> 0:31:19.200
<v Speaker 3>It rotates so you can come at night to the outside.

0:31:19.240 --> 0:31:20.840
<v Speaker 3>That was an ancient church. You could come to the

0:31:20.840 --> 0:31:24.600
<v Speaker 3>outside and that little Ruata day traviatelli will be open

0:31:24.840 --> 0:31:29.600
<v Speaker 3>and you can put your baby in there anonymously, knowing

0:31:29.680 --> 0:31:32.720
<v Speaker 3>that somebody on the other side of that wall, probably

0:31:32.760 --> 0:31:37.400
<v Speaker 3>a nun, will take care of your baby. So even

0:31:37.600 --> 0:31:43.600
<v Speaker 3>early Christians understanding that oh, people have value, it impacted architecture,

0:31:44.720 --> 0:31:46.880
<v Speaker 3>Ruato Day Travitlli.

0:31:47.360 --> 0:31:50.160
<v Speaker 4>Here's the deal for Paul to speak.

0:31:51.240 --> 0:31:57.240
<v Speaker 3>To this audience of young Christians in Ephesus and say, God,

0:31:57.280 --> 0:32:02.440
<v Speaker 3>the Father, Son, and Holy Spirit think you are so worth.

0:32:02.160 --> 0:32:09.640
<v Speaker 4>It that he didn't just save you. He has actually adopted.

0:32:09.320 --> 0:32:15.040
<v Speaker 3>You as firstborns, as co heirs, and you won't sit

0:32:15.080 --> 0:32:18.000
<v Speaker 3>at the kiddie table or on the porch. You will

0:32:18.040 --> 0:32:21.760
<v Speaker 3>sit to the right of Jesus the Sun in a

0:32:21.800 --> 0:32:27.440
<v Speaker 3>position of honor. Y'all, that was so counter cultural in

0:32:27.480 --> 0:32:31.520
<v Speaker 3>their understanding. That would be like a you and c

0:32:31.760 --> 0:32:37.680
<v Speaker 3>Grad rooting for Duke, or Draking Kendrick Lamar writing a

0:32:37.720 --> 0:32:44.680
<v Speaker 3>song together, or Travis and Tay having a tiny wedding.

0:32:45.440 --> 0:32:47.880
<v Speaker 3>I mean that just that's not gonna happen.

0:32:47.960 --> 0:32:49.440
<v Speaker 4>That doesn't happen.

0:32:49.960 --> 0:32:52.640
<v Speaker 3>We read Ephesians and most of us are like, oh,

0:32:52.640 --> 0:32:54.200
<v Speaker 3>that's good, that's not I kind of like that. I

0:32:54.440 --> 0:32:56.840
<v Speaker 3>like from Pastor Steven preaching that we don't get the

0:32:57.000 --> 0:33:02.719
<v Speaker 3>gravitas of the God of the universe saying you are mine.

0:33:03.880 --> 0:33:09.360
<v Speaker 3>I didn't just save you. You're my kid. Y'all can

0:33:09.440 --> 0:33:11.800
<v Speaker 3>diss me on social media. It hurts my feelings a

0:33:11.840 --> 0:33:15.640
<v Speaker 3>little bit, but you dis my baby girl, I'll come

0:33:15.760 --> 0:33:21.560
<v Speaker 3>find you and cut you in ribbons. And I know

0:33:21.720 --> 0:33:24.520
<v Speaker 3>Holly and Pastor seven feel the same way about Elijah

0:33:24.600 --> 0:33:25.719
<v Speaker 3>and Graham and Abby.

0:33:25.800 --> 0:33:27.240
<v Speaker 4>I mean, these are my kids.

0:33:28.680 --> 0:33:32.640
<v Speaker 3>For God to say we aren't just people he had

0:33:32.640 --> 0:33:35.120
<v Speaker 3>to save because we're train wrecks who couldn't save ourselves,

0:33:36.080 --> 0:33:41.400
<v Speaker 3>for God to say, there's so much more than worth

0:33:41.440 --> 0:33:44.800
<v Speaker 3>the fine to me, I'm actually adopting.

0:33:44.240 --> 0:33:46.640
<v Speaker 4>Them into my family.

0:33:46.760 --> 0:33:51.240
<v Speaker 3>And you know, according to rabbinical law, you can disinher

0:33:51.440 --> 0:33:54.560
<v Speaker 3>a biological child, but you can't disinherit an adopt a child.

0:33:56.240 --> 0:33:57.400
<v Speaker 4>So he saying it's permanent.

0:33:59.280 --> 0:34:02.360
<v Speaker 3>He is saying, I have ascribed this value you haven't

0:34:02.400 --> 0:34:08.719
<v Speaker 3>earned to you. I've named you as priceless, and it's permanent, honey,

0:34:08.840 --> 0:34:14.200
<v Speaker 3>it is absolutely permanent. I used to spend a lot

0:34:14.239 --> 0:34:18.600
<v Speaker 3>of my free time volunteering at an organization in Nashville,

0:34:18.600 --> 0:34:21.600
<v Speaker 3>a couple of organizations actually, who help women who are

0:34:21.719 --> 0:34:25.680
<v Speaker 3>recovery addiction recovery. And I don't do it as much

0:34:25.760 --> 0:34:27.719
<v Speaker 3>now because a missy and I just don't have as

0:34:27.800 --> 0:34:29.719
<v Speaker 3>much time as a single mom. But if you would

0:34:29.760 --> 0:34:31.360
<v Speaker 3>set me up and I could get to the baby daddy,

0:34:31.400 --> 0:34:34.360
<v Speaker 3>I'd have more free time, just saying the onus is

0:34:34.400 --> 0:34:38.480
<v Speaker 3>on y'all. But I used to spend a lot of

0:34:38.520 --> 0:34:40.360
<v Speaker 3>time volunteering.

0:34:40.400 --> 0:34:41.640
<v Speaker 4>I still get to do it a little bit.

0:34:41.760 --> 0:34:48.360
<v Speaker 3>But I love, love, love, love love getting to spend

0:34:48.360 --> 0:34:52.160
<v Speaker 3>time with image bears who are coming out of any

0:34:52.200 --> 0:34:53.320
<v Speaker 3>type of addiction.

0:34:53.480 --> 0:34:55.080
<v Speaker 4>Because the gratitude is palpable.

0:34:56.120 --> 0:34:59.320
<v Speaker 3>There's just something about being incarcerated that strips your pretense

0:35:00.239 --> 0:35:03.440
<v Speaker 3>have to have. Some loud preachers say that God loves

0:35:03.440 --> 0:35:05.040
<v Speaker 3>you even though you haven't earned it.

0:35:05.080 --> 0:35:06.200
<v Speaker 4>They're like, I get it.

0:35:06.800 --> 0:35:09.720
<v Speaker 3>I mean, I know I didn't do anything to deserve

0:35:10.520 --> 0:35:14.920
<v Speaker 3>this unconditional love he has lavish on me. And anyway,

0:35:15.160 --> 0:35:17.359
<v Speaker 3>those of y'all who are I know we've got some

0:35:17.400 --> 0:35:21.880
<v Speaker 3>elevation campuses, and y'all don't have quite as much physical

0:35:21.920 --> 0:35:24.600
<v Speaker 3>freedom as we do. Some of y'all are still incarcerated,

0:35:24.840 --> 0:35:28.120
<v Speaker 3>and you didn't know that. This whole team here, They

0:35:28.160 --> 0:35:30.040
<v Speaker 3>talk about y'all like y'all are in the room.

0:35:30.400 --> 0:35:34.120
<v Speaker 4>You are family, you fit here. We love you. This

0:35:34.160 --> 0:35:36.960
<v Speaker 4>is not pity. We honor you.

0:35:37.960 --> 0:35:42.239
<v Speaker 3>We can't wait to actually be face to face with you,

0:35:42.680 --> 0:35:43.880
<v Speaker 3>to pray into worship.

0:35:43.960 --> 0:35:46.040
<v Speaker 4>Thank you, thank you, thank you. We love y'all.

0:35:46.120 --> 0:35:51.440
<v Speaker 3>Y'all are not outside campuses. You are in the house campuses.

0:35:51.480 --> 0:35:54.920
<v Speaker 3>Thank you so much for listening today. The good pastors

0:35:54.920 --> 0:35:58.799
<v Speaker 3>will be back next week, so stay tuned. But I

0:35:58.880 --> 0:36:00.759
<v Speaker 3>used to spend a lot of time girls, and one

0:36:00.800 --> 0:36:04.319
<v Speaker 3>Thanksgiving they said, miss Lisa, would you spend Thanksgiving with us?

0:36:05.040 --> 0:36:06.919
<v Speaker 3>And I was so honored they asked me to spend

0:36:06.920 --> 0:36:09.320
<v Speaker 3>Thanksgiving with them. I was like, oh, I'd be delighted

0:36:09.320 --> 0:36:13.800
<v Speaker 3>to you, and they said, we actually have so much extra.

0:36:16.600 --> 0:36:18.640
<v Speaker 4>Do you know the best job that my friends could

0:36:18.680 --> 0:36:20.400
<v Speaker 4>get out of when.

0:36:20.200 --> 0:36:23.200
<v Speaker 3>They stepped out of the halfway house into more freedom

0:36:23.680 --> 0:36:26.040
<v Speaker 3>was at Chipolte. I had at Chipolte all the time

0:36:26.560 --> 0:36:29.040
<v Speaker 3>because Chipolte will hire women who have.

0:36:30.080 --> 0:36:32.239
<v Speaker 4>Federal offenses on the records who've.

0:36:31.960 --> 0:36:35.279
<v Speaker 3>Come out, so that was the best job they could get.

0:36:35.320 --> 0:36:38.560
<v Speaker 3>Oftentimes it was cleaning hotel rooms. So for them to

0:36:38.600 --> 0:36:44.600
<v Speaker 3>say we have so much extra was countercultural. And they said,

0:36:44.640 --> 0:36:46.640
<v Speaker 3>we want to take our extra and we want to

0:36:46.680 --> 0:36:49.200
<v Speaker 3>just put together a Thanksgiving feast. And then so many

0:36:49.200 --> 0:36:53.799
<v Speaker 3>of our friends are still home insecure, they don't have

0:36:53.840 --> 0:36:56.400
<v Speaker 3>a place to live tonight that we want to go

0:36:56.520 --> 0:36:58.960
<v Speaker 3>all over Nashville and find our friends who don't have

0:36:59.000 --> 0:37:01.759
<v Speaker 3>homes and serve the meals. And I was like, yeah,

0:37:01.760 --> 0:37:04.279
<v Speaker 3>I'd love to be part of that, and so I

0:37:04.320 --> 0:37:07.320
<v Speaker 3>helped to make this feast. Somebody had donated one hundred

0:37:07.320 --> 0:37:12.560
<v Speaker 3>and fifty of those you know, the styrofoam takeout trays.

0:37:12.600 --> 0:37:14.880
<v Speaker 4>We actually had one hundred and seventy five, but our goal.

0:37:14.680 --> 0:37:16.360
<v Speaker 3>Was one hundred and fifty, and we had turkeys, We

0:37:16.400 --> 0:37:19.040
<v Speaker 3>had stuff from all over, and so we were just humming.

0:37:19.080 --> 0:37:20.839
<v Speaker 4>We're in this kitchen eight hundred.

0:37:20.560 --> 0:37:23.240
<v Speaker 3>Square feet is the size of their government subicize department,

0:37:23.280 --> 0:37:25.440
<v Speaker 3>and there were like thirteen of us in there putting

0:37:25.440 --> 0:37:28.000
<v Speaker 3>together these meals. We are singing, we are dancing. I

0:37:28.040 --> 0:37:31.080
<v Speaker 3>have no rhythm, but I have a lot of enthusiasm.

0:37:31.400 --> 0:37:34.200
<v Speaker 3>We're singing, dancing, getting these meals together. When it was

0:37:34.239 --> 0:37:36.360
<v Speaker 3>all said and done, when we ran out of meat,

0:37:36.560 --> 0:37:37.520
<v Speaker 3>they said, let's count it.

0:37:37.600 --> 0:37:40.400
<v Speaker 4>We had one hundred and seventy two. So I was like,

0:37:40.480 --> 0:37:41.480
<v Speaker 4>that is epics.

0:37:41.520 --> 0:37:43.440
<v Speaker 3>So I said, let's pray and thank God for the

0:37:43.480 --> 0:37:44.360
<v Speaker 3>extra and then we'll.

0:37:44.239 --> 0:37:45.160
<v Speaker 4>Go to distribute these.

0:37:45.440 --> 0:37:48.920
<v Speaker 3>So we had this major Pentecostal prayer and I was like,

0:37:49.000 --> 0:37:50.560
<v Speaker 3>no one call me pastor, and for anybody else in

0:37:50.600 --> 0:37:53.120
<v Speaker 3>Nashville get avestrated. But they all call me pastor, and

0:37:53.160 --> 0:37:55.240
<v Speaker 3>so we don't call me pastor. That pee is who

0:37:55.239 --> 0:37:56.040
<v Speaker 3>that's polarizing.

0:37:56.360 --> 0:38:01.360
<v Speaker 4>So anyway, we prayed and then we set amen.

0:38:01.440 --> 0:38:05.080
<v Speaker 3>I was like, Okay, what's the plan and they were like, well,

0:38:05.120 --> 0:38:09.560
<v Speaker 3>we hadn't planned any further. And I was like, well,

0:38:09.640 --> 0:38:10.960
<v Speaker 3>y'all and they were like, one, none of us have

0:38:11.000 --> 0:38:13.360
<v Speaker 3>our license. Our license haven't been reinstated yet, so we

0:38:13.400 --> 0:38:16.440
<v Speaker 3>don't have cars. I'm like, well, y'all and they're like,

0:38:16.480 --> 0:38:19.080
<v Speaker 3>will you help us. I was like, well, yes, so

0:38:19.120 --> 0:38:21.799
<v Speaker 3>I've got an SUV because prophetically, I thought God would

0:38:21.800 --> 0:38:23.360
<v Speaker 3>give me a man and I would fill it with kids.

0:38:23.440 --> 0:38:26.839
<v Speaker 4>And so we piled my car with like one.

0:38:26.800 --> 0:38:28.600
<v Speaker 3>Hundred and thirty there's one other car. We had just

0:38:28.800 --> 0:38:31.080
<v Speaker 3>boxes of food all throughout my car. One of the

0:38:31.120 --> 0:38:33.120
<v Speaker 3>girls got in my car. Another girl was in the back,

0:38:33.160 --> 0:38:35.360
<v Speaker 3>and we started driving around kind of sketchy parts of

0:38:35.400 --> 0:38:37.760
<v Speaker 3>downtown Nashville looking for people who might be hungry.

0:38:38.080 --> 0:38:39.760
<v Speaker 4>And our goal was not.

0:38:39.760 --> 0:38:42.319
<v Speaker 3>Just to give somebody a meal, but was to look

0:38:42.360 --> 0:38:44.760
<v Speaker 3>in their eyes and have a conversation, hopefully sit.

0:38:44.640 --> 0:38:45.600
<v Speaker 4>With them while they ate.

0:38:46.280 --> 0:38:48.640
<v Speaker 3>And the most memorable of those one hundred and thirty

0:38:48.760 --> 0:38:50.440
<v Speaker 3>or so meals we gave away. Was the first and

0:38:50.520 --> 0:38:53.000
<v Speaker 3>the last. The first was a train wreck because I

0:38:53.120 --> 0:38:57.160
<v Speaker 3>chose them and we're driving down by Vandy and there's

0:38:57.280 --> 0:39:01.640
<v Speaker 3>just this kid dressed in rags, so I assume he

0:39:01.800 --> 0:39:06.960
<v Speaker 3>was housing insecure, and so I humped my car up

0:39:06.960 --> 0:39:07.759
<v Speaker 3>on the curb and I.

0:39:07.719 --> 0:39:10.319
<v Speaker 4>Was like, hey, baby, she probably gram your age.

0:39:10.360 --> 0:39:13.160
<v Speaker 3>I mean just punking, and I was like, hey baby,

0:39:13.239 --> 0:39:14.560
<v Speaker 3>we've got some extra food.

0:39:14.680 --> 0:39:19.480
<v Speaker 4>He was so offended. And then I saw the prodist shoes,

0:39:19.520 --> 0:39:20.440
<v Speaker 4>but it was rags.

0:39:20.520 --> 0:39:22.880
<v Speaker 3>The rest of me was rags, so I thought he

0:39:22.960 --> 0:39:24.840
<v Speaker 3>was home lesson so he was really offended.

0:39:24.880 --> 0:39:25.840
<v Speaker 4>So that was memorable.

0:39:25.880 --> 0:39:28.480
<v Speaker 3>We got an earfull from him because he wasn't hungry,

0:39:28.960 --> 0:39:32.440
<v Speaker 3>and then we had all kinds of meals in the middle.

0:39:32.440 --> 0:39:35.640
<v Speaker 3>But the very last guy was my favorite. We had

0:39:35.680 --> 0:39:38.680
<v Speaker 3>talked with a fella who was living behind this building,

0:39:38.680 --> 0:39:40.560
<v Speaker 3>and he said, we'll run up the road and when

0:39:40.560 --> 0:39:43.279
<v Speaker 3>you see a little half concrete wall, the guy who

0:39:43.360 --> 0:39:45.520
<v Speaker 3>lives in a cuppy behind that, his name is Cricket.

0:39:45.560 --> 0:39:46.799
<v Speaker 3>He's a friend of mine. Go see if you can

0:39:46.800 --> 0:39:51.600
<v Speaker 3>find Cricket. And sure enough, we found this man named Cricket, precious, precious, precious,

0:39:51.600 --> 0:39:54.600
<v Speaker 3>twenty something year old man, and we had as the

0:39:54.640 --> 0:39:56.160
<v Speaker 3>sun was setting on Thanksgiving.

0:39:56.360 --> 0:39:58.120
<v Speaker 4>The I mean it was communion.

0:39:58.800 --> 0:40:00.920
<v Speaker 3>It was one of the best meals I've ever shared

0:40:01.000 --> 0:40:04.040
<v Speaker 3>with other christ followers. And then you know, we said goodbye,

0:40:04.160 --> 0:40:05.760
<v Speaker 3>and I didn't think i'd ever see him again.

0:40:06.239 --> 0:40:07.520
<v Speaker 4>And two weeks later.

0:40:07.360 --> 0:40:09.520
<v Speaker 3>I was back in that same area because I'd gotten

0:40:09.560 --> 0:40:12.080
<v Speaker 3>lost and I was trying to figure out how to

0:40:12.120 --> 0:40:15.040
<v Speaker 3>get back to the interstate and I recognized the street

0:40:15.120 --> 0:40:17.200
<v Speaker 3>sign and I thought, oh my goodness, this is where

0:40:17.200 --> 0:40:19.440
<v Speaker 3>we were two weeks ago at Thanksgiving when I got

0:40:19.480 --> 0:40:21.839
<v Speaker 3>to meet Cricket, and I thought, I wonder if he's

0:40:21.880 --> 0:40:25.160
<v Speaker 3>still here. So I pretended like I was a ups chuck,

0:40:25.239 --> 0:40:27.280
<v Speaker 3>humped my car back up on the curb again, started

0:40:27.320 --> 0:40:31.480
<v Speaker 3>walking around and ran into this young man who looked

0:40:31.520 --> 0:40:34.560
<v Speaker 3>like he had been living outside.

0:40:34.640 --> 0:40:36.080
<v Speaker 4>And I said, sir, excuse me.

0:40:36.120 --> 0:40:38.319
<v Speaker 3>My name is Lisa, and I'm looking for a man

0:40:38.320 --> 0:40:42.000
<v Speaker 3>who used to live in the serranam Cricket. And he said, Lisa,

0:40:42.160 --> 0:40:46.560
<v Speaker 3>I'm Cricket, and living outside for a couple of weeks

0:40:46.560 --> 0:40:47.719
<v Speaker 3>can change your appearance.

0:40:47.760 --> 0:40:50.399
<v Speaker 4>And I said, Cricket, I'm so sorry. I didn't recognize you.

0:40:51.120 --> 0:40:53.560
<v Speaker 3>I said, I don't know if you remember two weeks ago,

0:40:53.600 --> 0:40:56.759
<v Speaker 3>and he goes, I remember it was Thanksgiving, And I said, well,

0:40:56.840 --> 0:41:00.120
<v Speaker 3>I found myself back in this neighborhood and I just

0:41:00.160 --> 0:41:03.759
<v Speaker 3>felt this strong inclination to stop by and see you

0:41:04.719 --> 0:41:09.000
<v Speaker 3>and to tell you that that God sees you and

0:41:09.080 --> 0:41:10.319
<v Speaker 3>he thinks you're worth it.

0:41:10.920 --> 0:41:12.480
<v Speaker 4>And I don't know why I said that.

0:41:12.760 --> 0:41:16.640
<v Speaker 3>Sometimes I'll say things because of prayer and Holy Spirit,

0:41:17.400 --> 0:41:20.080
<v Speaker 3>and sometimes it's insecurity or it's.

0:41:19.960 --> 0:41:22.360
<v Speaker 4>Celsius, you know. Sometimes you go, I think that was

0:41:22.400 --> 0:41:24.400
<v Speaker 4>a lord, and it might be and it might not be.

0:41:25.840 --> 0:41:28.160
<v Speaker 3>But I said, I think I think it was the

0:41:28.200 --> 0:41:32.399
<v Speaker 3>Holy Spirit who impressed me to say you're worth it.

0:41:33.200 --> 0:41:35.319
<v Speaker 3>And as soon as I said that, he just beent

0:41:35.360 --> 0:41:39.440
<v Speaker 3>over and began to sob like a baby, and he

0:41:39.520 --> 0:41:42.360
<v Speaker 3>kind of pitched himself in my arms.

0:41:43.000 --> 0:41:46.480
<v Speaker 4>And even though I'm not as petite as Holly, he

0:41:46.560 --> 0:41:47.319
<v Speaker 4>was a tall guy.

0:41:47.360 --> 0:41:49.080
<v Speaker 3>It was hard for me to hold him up. I mean,

0:41:49.120 --> 0:41:51.520
<v Speaker 3>he just put the whole weight of his body in

0:41:51.520 --> 0:41:55.680
<v Speaker 3>my arms, and I mean he was just sobbing, and

0:41:55.719 --> 0:41:58.280
<v Speaker 3>the only thing I could think to do was pray.

0:41:58.560 --> 0:42:00.480
<v Speaker 4>And when I'm nervous, offen times.

0:42:00.560 --> 0:42:03.680
<v Speaker 3>I'll pray scripture, I'll pray the word of God, this

0:42:03.800 --> 0:42:06.360
<v Speaker 3>love story we call the Bible. And so I just

0:42:06.400 --> 0:42:09.359
<v Speaker 3>begin to pray. So I'm one thirty nine. Oh Lord,

0:42:09.400 --> 0:42:11.120
<v Speaker 3>you have searched me, and you know me. You know

0:42:11.160 --> 0:42:14.440
<v Speaker 3>when I sit and when I rise. You perceive my

0:42:14.520 --> 0:42:18.400
<v Speaker 3>thoughts from afar. Every word you know before it proceeds

0:42:18.440 --> 0:42:20.720
<v Speaker 3>from my mouth. You hen me and behind, and before

0:42:20.760 --> 0:42:24.600
<v Speaker 3>you've laid your hand upon me. Where can I go

0:42:24.640 --> 0:42:26.720
<v Speaker 3>from your spirit? Where can I flee from your presence?

0:42:27.640 --> 0:42:30.480
<v Speaker 3>Such knowledge is too wonderful for me, too lofty for

0:42:30.560 --> 0:42:33.040
<v Speaker 3>me to attain. Where can I go from your spirit?

0:42:33.040 --> 0:42:34.560
<v Speaker 3>Where can I flee from your presence? If I go

0:42:34.640 --> 0:42:36.880
<v Speaker 3>up to the heavens, you're there. If I make my

0:42:36.920 --> 0:42:39.400
<v Speaker 3>bed and the depth, you're there. If I rise on

0:42:39.440 --> 0:42:41.400
<v Speaker 3>the wings of the dawn, if I settle on the

0:42:41.400 --> 0:42:42.840
<v Speaker 3>far side of the sea, even.

0:42:42.680 --> 0:42:44.160
<v Speaker 4>There, your right hand will hold me.

0:42:44.920 --> 0:42:48.359
<v Speaker 3>If I say, surely the darkness will hide me, and

0:42:48.400 --> 0:42:52.439
<v Speaker 3>the light become night around me, even the darkness will not.

0:42:52.360 --> 0:42:52.960
<v Speaker 4>Be dark to you.

0:42:54.880 --> 0:43:04.360
<v Speaker 3>For David goes on to say, for I'm wonderfully and

0:43:04.400 --> 0:43:07.560
<v Speaker 3>fearfully made. Your works are wonderful. I know that full

0:43:07.600 --> 0:43:09.759
<v Speaker 3>well my frame was it hidden from you? When I

0:43:09.800 --> 0:43:12.120
<v Speaker 3>was made in the secret place, when I was woven

0:43:12.160 --> 0:43:13.960
<v Speaker 3>together in the depths of the earth, your eyes saw

0:43:14.080 --> 0:43:17.440
<v Speaker 3>my unformed body. All the days ordained for me were

0:43:17.440 --> 0:43:20.640
<v Speaker 3>written in your book before even one of them came

0:43:20.719 --> 0:43:24.839
<v Speaker 3>to be, long before you met Brett, long before y'all

0:43:24.880 --> 0:43:27.040
<v Speaker 3>had a baby, long before you entered ministry.

0:43:27.080 --> 0:43:30.360
<v Speaker 4>He said, this is my worthy son. He's so amazing.

0:43:31.120 --> 0:43:33.280
<v Speaker 3>And that's all I could think to pray over cricket

0:43:33.320 --> 0:43:35.800
<v Speaker 3>when I got to verse eighteen, Cause after that David

0:43:35.840 --> 0:43:37.480
<v Speaker 3>gets mad, and that's when he says, do I not

0:43:37.520 --> 0:43:38.440
<v Speaker 3>hate those who hate you?

0:43:38.480 --> 0:43:40.000
<v Speaker 4>And it gets a little crumpy.

0:43:40.320 --> 0:43:43.800
<v Speaker 3>And so I I finished the prayer at verse eighteen.

0:43:43.840 --> 0:43:45.560
<v Speaker 3>And when I did it, it's like it gave Cricket

0:43:45.600 --> 0:43:48.319
<v Speaker 3>just enough where with all the stamd back up. And

0:43:48.360 --> 0:43:50.560
<v Speaker 3>he looked me in the eyes and he had no

0:43:50.640 --> 0:43:53.760
<v Speaker 3>olc on his breath, his eyes weren't bloodshot, just completely clear.

0:43:53.840 --> 0:43:57.680
<v Speaker 4>I just think he was he was just in one

0:43:57.680 --> 0:44:01.560
<v Speaker 4>of those thin seasons. And he looked me straight in.

0:44:01.480 --> 0:44:05.839
<v Speaker 3>The eyes, and he goes, Lisa, you have no idea

0:44:07.360 --> 0:44:10.160
<v Speaker 3>how much I needed to be reminded that I have

0:44:10.239 --> 0:44:14.560
<v Speaker 3>worth and I said, yes, Sir, I needed that reminder

0:44:14.600 --> 0:44:18.960
<v Speaker 3>today as well. And we hugged and I drove away

0:44:20.480 --> 0:44:23.840
<v Speaker 3>a daughter and a son from completely different stations in life,

0:44:23.880 --> 0:44:29.000
<v Speaker 3>different ethnicities. And I stopped at a sudden eleven at

0:44:29.000 --> 0:44:31.080
<v Speaker 3>the end of the street because I couldn't drive anymore

0:44:31.120 --> 0:44:33.600
<v Speaker 3>because I was crying so hard, and I just pulled

0:44:33.600 --> 0:44:36.120
<v Speaker 3>my car over and I said, God, forgive me, forgive me,

0:44:36.200 --> 0:44:40.560
<v Speaker 3>forgive me, forgive me that because of my station in life,

0:44:40.600 --> 0:44:43.640
<v Speaker 3>sometimes I forget what an extraordinary.

0:44:43.160 --> 0:44:48.040
<v Speaker 4>Miracle it has to be your daughter to be.

0:44:48.160 --> 0:44:51.440
<v Speaker 3>Adopted into your family.

0:44:52.200 --> 0:44:52.800
<v Speaker 4>You didn't.

0:44:54.480 --> 0:44:56.799
<v Speaker 3>You didn't just rescue me from the trash heap of

0:44:56.840 --> 0:45:01.000
<v Speaker 3>my decisions. You didn't just leave me in a cubby

0:45:01.840 --> 0:45:04.280
<v Speaker 3>to become someone else's responsibility.

0:45:05.680 --> 0:45:09.839
<v Speaker 4>You said, she's my daughter.

0:45:10.520 --> 0:45:14.920
<v Speaker 6>And she's worth everything to me, even the sacrifice of

0:45:14.960 --> 0:45:21.440
<v Speaker 6>my only son, the worth the worth you and I, Carrie.

0:45:21.560 --> 0:45:27.520
<v Speaker 6>If we could walk in just the minutest understanding of

0:45:27.560 --> 0:45:29.719
<v Speaker 6>the miracle that that is, y'all, it would change the

0:45:29.760 --> 0:45:30.920
<v Speaker 6>trajectory of our lives.

0:45:31.360 --> 0:45:34.520
<v Speaker 4>Quite possibly, it would change the lives of the people.

0:45:34.560 --> 0:45:37.600
<v Speaker 6>We get to rub shoulders with these precious, precious image

0:45:37.600 --> 0:45:42.879
<v Speaker 6>bears around us. So many of them who think I'm

0:45:42.920 --> 0:45:45.839
<v Speaker 6>not worth anything, because that's what.

0:45:45.840 --> 0:45:50.440
<v Speaker 4>I've been told my whole life. Would you bow your

0:45:50.480 --> 0:45:53.480
<v Speaker 4>heads and close your eyes. We're gonna close this family

0:45:53.560 --> 0:45:58.760
<v Speaker 4>meeting with a prayer. And I know I haven't earned

0:45:58.760 --> 0:46:02.080
<v Speaker 4>the right. I'm so great full, Stephen and Holly allow

0:46:02.160 --> 0:46:02.719
<v Speaker 4>me to come.

0:46:02.800 --> 0:46:06.560
<v Speaker 3>I haven't earned the right to ask you a question,

0:46:08.960 --> 0:46:11.600
<v Speaker 3>but I'm going to anyway.

0:46:11.960 --> 0:46:13.879
<v Speaker 4>I'm going to ask all of you to raise your

0:46:13.960 --> 0:46:15.040
<v Speaker 4>right hands.

0:46:15.080 --> 0:46:17.760
<v Speaker 3>I promise I'm not signing you up for a coffee

0:46:17.760 --> 0:46:21.960
<v Speaker 3>club or anything. Just raise your right hands. The reason

0:46:22.000 --> 0:46:25.640
<v Speaker 3>I do that is so you won't hear a hand

0:46:25.719 --> 0:46:28.600
<v Speaker 3>go up next to you. Sometimes we can be a

0:46:28.600 --> 0:46:32.120
<v Speaker 3>little nosy in church, and for those of you who

0:46:32.160 --> 0:46:35.360
<v Speaker 3>maybe have been wounded in church, I want to assure

0:46:35.400 --> 0:46:40.400
<v Speaker 3>you that you're safe at elevation. They're serious, serious about

0:46:40.400 --> 0:46:43.000
<v Speaker 3>the love of God here, but you're not going to

0:46:43.000 --> 0:46:43.520
<v Speaker 3>be judged.

0:46:45.120 --> 0:46:48.120
<v Speaker 4>So everybody, right hands up, and.

0:46:48.080 --> 0:46:51.400
<v Speaker 3>Would you just open those beautiful poems that God designed.

0:46:51.920 --> 0:46:53.760
<v Speaker 4>Just spread that hand wide open.

0:46:55.640 --> 0:46:58.600
<v Speaker 3>Now, if you're in a place in your life, a

0:46:58.680 --> 0:47:02.040
<v Speaker 3>season in your life, or this may be the.

0:47:01.360 --> 0:47:03.840
<v Speaker 4>Story of your whole life where.

0:47:03.760 --> 0:47:08.120
<v Speaker 3>The idea of being having value intrinsic value, the idea

0:47:08.200 --> 0:47:11.720
<v Speaker 3>of being loved unconditionally.

0:47:11.120 --> 0:47:12.920
<v Speaker 4>By God, the idea that the God who.

0:47:12.719 --> 0:47:15.400
<v Speaker 3>Breathed our universe into existence looks at you and says,

0:47:15.800 --> 0:47:17.520
<v Speaker 3>I am so proud of this one.

0:47:17.600 --> 0:47:24.040
<v Speaker 4>This is my son, this is my daughter. They're worth

0:47:24.960 --> 0:47:26.440
<v Speaker 4>the fine to me.

0:47:26.760 --> 0:47:29.000
<v Speaker 3>If that's hard for you to wrap your mind around,

0:47:29.120 --> 0:47:31.279
<v Speaker 3>hard for you to hang on too, maybe you would

0:47:31.280 --> 0:47:33.680
<v Speaker 3>be so honest as to say, I don't really believe that.

0:47:34.360 --> 0:47:36.760
<v Speaker 3>Would you close that beautiful hand into a fist?

0:47:38.360 --> 0:47:38.600
<v Speaker 4>Yeah?

0:47:38.880 --> 0:47:43.160
<v Speaker 3>Yeah, yeah, yeah, Hey, thank you, thank you, thank you

0:47:43.200 --> 0:47:48.000
<v Speaker 3>for your honesty. Can I ask you for just a

0:47:48.040 --> 0:47:51.120
<v Speaker 3>moment more to keep your hands raised? Don't look around

0:47:51.880 --> 0:47:54.480
<v Speaker 3>out of respect for the saints around you, But there

0:47:54.480 --> 0:48:01.480
<v Speaker 3>are hundreds with fists in the air. Beautiful, not defiant, beautiful,

0:48:01.640 --> 0:48:04.960
<v Speaker 3>tired fist in the air. Kind of reminds me of

0:48:05.000 --> 0:48:08.840
<v Speaker 3>the Statue of Liberty. Give me you're tired, Give me

0:48:08.880 --> 0:48:13.840
<v Speaker 3>you're tired. Give me your hopeless, Give me your hurt,

0:48:13.920 --> 0:48:17.560
<v Speaker 3>give me your wounded, give me your abandoned, Give me

0:48:17.800 --> 0:48:20.560
<v Speaker 3>your No one ever looked at you and said.

0:48:20.400 --> 0:48:25.000
<v Speaker 4>You are worth the fine.

0:48:25.719 --> 0:48:29.280
<v Speaker 3>I would walk across cut glass to get to you.

0:48:29.280 --> 0:48:34.000
<v Speaker 3>You are precious to me all the exchange nations.

0:48:34.200 --> 0:48:38.160
<v Speaker 4>For you, those of you with your fist rays.

0:48:38.200 --> 0:48:40.160
<v Speaker 3>We're going to pray, and I'm going to ask you,

0:48:40.600 --> 0:48:45.759
<v Speaker 3>if Holy Spirit prompts, would you pray.

0:48:45.560 --> 0:48:47.000
<v Speaker 4>This prayer of salvation.

0:48:48.080 --> 0:48:50.759
<v Speaker 3>Pray this prayer of maybe for the first time or

0:48:50.840 --> 0:48:53.120
<v Speaker 3>for the first time in a long time, just leaning

0:48:53.200 --> 0:48:56.200
<v Speaker 3>into the wide open arms of the God who has

0:48:56.239 --> 0:49:00.000
<v Speaker 3>ascribed to value to you. You're not a disappointment to him,

0:49:00.000 --> 0:49:02.000
<v Speaker 3>and you're not an interruption to him.

0:49:02.560 --> 0:49:05.239
<v Speaker 4>He didn't save you because it's in his job description.

0:49:06.040 --> 0:49:10.680
<v Speaker 3>He saved you because it was his yudokiah, his good thinking,

0:49:11.560 --> 0:49:14.120
<v Speaker 3>to set his favor on you.

0:49:14.120 --> 0:49:17.200
<v Speaker 4>You're not an afterthought. You were the first thought. One

0:49:17.200 --> 0:49:23.200
<v Speaker 4>glance of your eyes, you captured his heart. Pastor, would

0:49:23.239 --> 0:49:24.320
<v Speaker 4>you come and pray.

0:49:26.200 --> 0:49:29.799
<v Speaker 3>For these image bears, some of whom have yet to

0:49:29.840 --> 0:49:30.720
<v Speaker 3>believe they're worth.

0:49:37.080 --> 0:49:39.760
<v Speaker 7>Father, We thank you for the word that was spoken

0:49:39.800 --> 0:49:42.120
<v Speaker 7>over us today, God, to know that we were the

0:49:42.200 --> 0:49:44.640
<v Speaker 7>joy that was set before you. We thank you for

0:49:44.719 --> 0:49:48.640
<v Speaker 7>the spirit of wisdom and revelation resting in this place today. Lord,

0:49:48.640 --> 0:49:51.239
<v Speaker 7>Would you open up our eyes to see ourselves the

0:49:51.239 --> 0:49:52.120
<v Speaker 7>way you see us.

0:49:52.200 --> 0:49:52.480
<v Speaker 4>God.

0:49:53.080 --> 0:49:55.760
<v Speaker 7>For those with their hands up in a fist right now, God,

0:49:56.200 --> 0:49:58.360
<v Speaker 7>or we pray Holy Spirit, that you would just continue

0:49:58.400 --> 0:50:02.759
<v Speaker 7>to minister as your word becomes alive in their hearts. God, Oh,

0:50:02.800 --> 0:50:06.320
<v Speaker 7>what an incredible manner of love that you have lavished

0:50:06.320 --> 0:50:10.640
<v Speaker 7>on us, that we would be called children of God.

0:50:12.120 --> 0:50:14.080
<v Speaker 7>For someone in the room today, you've never made a

0:50:14.120 --> 0:50:17.680
<v Speaker 7>decision to receive the gift of God's grace, I want

0:50:17.680 --> 0:50:19.839
<v Speaker 7>to give you that invitation right now. You can put

0:50:19.840 --> 0:50:22.200
<v Speaker 7>your hands down for just a moment if you've never

0:50:22.239 --> 0:50:24.520
<v Speaker 7>made a decision to place your faith in Christ. When

0:50:24.520 --> 0:50:26.880
<v Speaker 7>I count to three, I want to give you the

0:50:26.920 --> 0:50:28.800
<v Speaker 7>opportunity to throw your hand up in the air. The

0:50:28.880 --> 0:50:31.319
<v Speaker 7>last one was private, but this one's public because we

0:50:31.360 --> 0:50:33.719
<v Speaker 7>want to celebrate what God has done in your heart.

0:50:33.719 --> 0:50:36.160
<v Speaker 7>If you believe that Jesus Christ is the Son of God,

0:50:36.160 --> 0:50:38.960
<v Speaker 7>that he died on the cross and rose again so

0:50:39.000 --> 0:50:41.440
<v Speaker 7>that you could be forgiven and have new life. If

0:50:41.480 --> 0:50:43.760
<v Speaker 7>you want to receive the gift of His salvation today,

0:50:43.760 --> 0:50:45.719
<v Speaker 7>when I count the three, slide your hand up in

0:50:45.719 --> 0:50:48.000
<v Speaker 7>the air and do it boldly. Want to celebrate your

0:50:48.040 --> 0:50:52.239
<v Speaker 7>new beginning on three, one, two, three, shoot your hand up,

0:50:52.239 --> 0:50:53.960
<v Speaker 7>hold it up, Come on us. See you there, God

0:50:53.960 --> 0:50:57.040
<v Speaker 7>bless you, God bless you, and.

0:50:57.120 --> 0:50:59.479
<v Speaker 2>I hope you enjoyed the podcast, and if you did,

0:51:00.080 --> 0:51:02.640
<v Speaker 2>make sure to share it and subscribe so we can

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<v Speaker 2>they're available. I also want to take a moment and

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<v Speaker 2>thank all of you who are a part of Elevation.

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<v Speaker 2>Whether you support us financially, or serve with us, or

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<v Speaker 2>just share these messages, it's because of you that we're

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<v Speaker 2>able to reach people all around the world. And if

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<v Speaker 2>you want more information on how to be a part

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<v Speaker 2>of Elevation, click the link in the description. Thanks again

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<v Speaker 2>for listening. Make sure to leave a review, share the message,

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<v Speaker 2>and subscribe.

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<v Speaker 1>God bless you.