WEBVTT - Why Won't God Heal Them?

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<v Speaker 1>Hey everybody, welcome back to the podcast. If you have

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<v Speaker 1>a question for me, email podcast at grangersmith dot com.

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<v Speaker 1>That's what we do here. I answer your questions. Could

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<v Speaker 1>be about anything. We've done this for a few years

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<v Speaker 1>now and they have the questions have been all over

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<v Speaker 1>the map. I'm gonna get right to it. The first

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<v Speaker 1>question comes from Rachel once again, if you want to

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<v Speaker 1>email me podcast at grangersmith dot com. And this one

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<v Speaker 1>I'm gonna lead off with I have not done much.

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<v Speaker 1>I haven't seen these at all, so we're going in

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<v Speaker 1>blind and I think I like it better this way.

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<v Speaker 1>I don't know what I'm getting into. Rachel says, Hey Granger,

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<v Speaker 1>my name is Rachel from Alabama. First, I wanted to

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<v Speaker 1>encourage you and thank you for sharing the wisdom that

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<v Speaker 1>God has given you. I grew up in church and

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<v Speaker 1>in Christian school, yet your podcast still teaches me a lot.

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<v Speaker 1>I often use what I've learned from you to answer

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<v Speaker 1>tough questions from children, for from my children.

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<v Speaker 2>Et cetera.

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<v Speaker 1>My question is this, My three year old daughter has

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<v Speaker 1>a severe speech and language delay that affects both her

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<v Speaker 1>understanding of spoken words and her speech. My father in law,

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<v Speaker 1>like many people in charismatic Christianity circles. He believes that

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<v Speaker 1>with enough faith, she.

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<v Speaker 2>Will be healed.

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<v Speaker 1>He recently told me she will be healed of her

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<v Speaker 1>language disorder. I am believing in her full healing, and

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<v Speaker 1>I am praying full healing over her. Whether it's today, tomorrow,

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<v Speaker 1>or two years from now, God will heal her. I

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<v Speaker 1>told him that I pray for her healing too. But

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<v Speaker 1>my faith means that I trust in God's sovereignty in

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<v Speaker 1>her life, regardless of whether her healing is here on

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<v Speaker 1>earth or in heaven. Whether or not she ever communicates normally,

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<v Speaker 1>will be part of God's perfect plan. Is there anything

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<v Speaker 1>else you could add to my response to help me

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<v Speaker 1>better understand?

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<v Speaker 2>Next time?

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<v Speaker 1>Hey, Rachel, great question, and I think your head is

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<v Speaker 1>is right where mine is on this. And this is

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<v Speaker 1>the tough issue that you have to really you have

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<v Speaker 1>to tread lightly, is it Grandpa? Did you say Grandpa

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<v Speaker 1>my father in law? Okay, you have to tread lightly

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<v Speaker 1>with father in law.

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<v Speaker 2>And you really have to.

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<v Speaker 1>You have to act with patience and understanding and love,

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<v Speaker 1>and most importantly you need to go to him with

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<v Speaker 1>Bible and stand firm in what you believe because it

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<v Speaker 1>could get messy. Now, this kind of this kind of thinking,

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<v Speaker 1>this specific kind of charismatic movement is only one hundred

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<v Speaker 1>and twenty ish years old, one hundred and fifteen years old,

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<v Speaker 1>and there is See now I'm treading lightly because there's

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<v Speaker 1>a lot of charismatics that listen to the show.

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<v Speaker 2>We needed.

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<v Speaker 1>First of all, we need to say God a sovereign

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<v Speaker 1>and God heals who he heals. There's no there's no

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<v Speaker 1>holding back healing. God can and will and does heal

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<v Speaker 1>completely fully right. We understand that he does as he pleases.

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<v Speaker 1>The Psalms say he is sovereign over all life. He

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<v Speaker 1>knows every hair on your head, He knows all of

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<v Speaker 1>our days are numbered. He knows everything.

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<v Speaker 2>I like.

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<v Speaker 1>I always my brain always likes to go here. So interesting.

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<v Speaker 1>Second King's thirteen fourteen, and this is the story of Elishah.

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<v Speaker 1>He came after Elijah the prophet, and elisha is in

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<v Speaker 1>fact even more powerful than Elijah was than Elijah was

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<v Speaker 1>in his prophecies, in his mighty acts.

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<v Speaker 2>That the Lord worked through him.

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<v Speaker 1>He brought a kid back from death, he healed leprosy,

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<v Speaker 1>he changed the the toxicity of the Jordan river. He

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<v Speaker 1>did all kinds of crazy things, I think probably the

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<v Speaker 1>craziest would be be bringing a child back from death

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<v Speaker 1>to life. Okay, the Lord did that through Elisha. But

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<v Speaker 1>listen to this Second King's thirteen fourteenth so interesting. It

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<v Speaker 1>says this, Now, when Elisha had fallen sick with the

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<v Speaker 1>illness of which he was to die, joe Ash, King

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<v Speaker 1>of Israel, went down to him and wept before him, crying.

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<v Speaker 2>My father, my father.

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<v Speaker 1>If you think about that for a second, Elisha falls

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<v Speaker 1>sick with the illness, it says, of which he was

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<v Speaker 1>to die. Elishah, the one that literally brought back a

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<v Speaker 1>child from death to life, who healed things like leprosy,

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<v Speaker 1>who did all these crazy wonders that the Lord did

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<v Speaker 1>through him? One day he gets sick of the illness

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<v Speaker 1>of which he was to die. God has a time

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<v Speaker 1>and a season for everything there is there is. Sometimes

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<v Speaker 1>healing is for healing, excuse me. Sometimes illness is for healing,

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<v Speaker 1>and sometimes illness is for homecoming. In this case in

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<v Speaker 1>Second Kings thirteen fourteen, Elisha's illness is for homecoming, and

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<v Speaker 1>the Lord gives him this illness, and he stays in

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<v Speaker 1>this illness, and he dies of this illness. The man

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<v Speaker 1>who literally healed others dies.

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<v Speaker 2>Of a sickness.

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<v Speaker 1>What do you say to that? Would what would Joe ask,

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<v Speaker 1>the King of Israel say when he went down weeping

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<v Speaker 1>before him, crying, my father, my father. What would he say?

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<v Speaker 1>Would you say, if I have enough faith, Elisha, if

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<v Speaker 1>I just I believe the Lord will heal you. I

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<v Speaker 1>know he will, and I just I need to have

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<v Speaker 1>more faith. So Elisha, you you're healed. What would Elisha

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<v Speaker 1>say to that? He said, my Lord is sovereign. This

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<v Speaker 1>is my time.

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<v Speaker 2>Now.

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<v Speaker 1>Of course we don't know our time, none of us do.

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<v Speaker 1>I probably should go straight. Also to second Corinthians twelve,

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<v Speaker 1>very famous story the apostle Paul, who many of our

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<v Speaker 1>church fathers call just call him the apostle, like whenever

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<v Speaker 1>you hear the word the apostle, we're talking about Paul here.

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<v Speaker 1>That's how great he was in church history. When it

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<v Speaker 1>comes to the apostles. He was the apostle of the apostles.

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<v Speaker 1>Paul says this Second Corinthians twelve seven. So he first

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<v Speaker 1>of all, he lays out this grand story of how

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<v Speaker 1>Paul literally saw heaven. The Lord reveals to him heaven,

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<v Speaker 1>and after he reveals, after Paul says, which he rightly explains, Hey,

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<v Speaker 1>I can't even tell you how incredible this place, and

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<v Speaker 1>I'm not even going to try after that, he says,

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<v Speaker 1>So to keep me from becoming conceited because of the

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<v Speaker 1>surpassing greatness of the revelations that he just said about heaven,

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<v Speaker 1>a thorn was given me in the flesh, a messenger

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<v Speaker 1>of Satan, to harass me, to keep me from becoming conceited.

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<v Speaker 1>The Lord gave him a thorn. The Lord gave him.

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<v Speaker 1>God gave Paul a messenger of Satan to harass him,

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<v Speaker 1>to keep him from becoming conceited. And then look, he says.

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<v Speaker 1>Three times I pleaded with the Lord about this, that

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<v Speaker 1>it should leave me, But he said to me, God,

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<v Speaker 1>God said to me, my grace is sufficient for you.

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<v Speaker 1>My power is made perfect in weakness. Then Paul says,

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<v Speaker 1>therefore I will boast all the more gladly of my weaknesses,

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<v Speaker 1>so that the power of Christ may rest upon me.

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<v Speaker 1>It's crazy, right, the Lord God gave Paul a thorn.

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<v Speaker 1>We don't know what that analogy necessarily means. The thorn

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<v Speaker 1>a messenger of Satan, So it's it's evil in a

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<v Speaker 1>way to harass him. To keep him in check. Hey,

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<v Speaker 1>just in case you're starting to get conceited, Paul, In

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<v Speaker 1>case you I gave you these beautiful revelations of heaven

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<v Speaker 1>that no one else gets. In case you take these

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<v Speaker 1>revelations and think you're better than anyone, I'm gonna harass you.

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<v Speaker 1>I'm gonna send a messenger from hell to harass you,

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<v Speaker 1>to keep you in check. And Paul says, please, please

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<v Speaker 1>just take this away from me. Tells him he asked

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<v Speaker 1>him three times, probably more, but he writes here, three

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<v Speaker 1>times I pleaded. I pleaded with the Lord that it

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<v Speaker 1>should leave me. But Jesus says, no, you're stuck with it.

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<v Speaker 1>My grace is sufficient for you, my powers made perfect

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<v Speaker 1>and weakness so to that. So then we wrap around

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<v Speaker 1>back to the father and laways say, hey, what would

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<v Speaker 1>father in law say to Paul? Would he say, I

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<v Speaker 1>have full confidence that you will be healed of this

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<v Speaker 1>messenger of Satan to harass you. Paul, You just gotta

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<v Speaker 1>have great faith. Paul. No, No, that's that's ridiculous. We see,

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<v Speaker 1>I'm gonna continue to see. What I want you to

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<v Speaker 1>do is use Bible instead of opinion.

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<v Speaker 2>Use Bible. Bible.

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<v Speaker 1>Bible we have to know who God is. We have

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<v Speaker 1>to know who He is as revealed as He has

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<v Speaker 1>revealed himself in the Bible. And that way we get

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<v Speaker 1>the opinion. Granger's opinion doesn't matter anymore. Your opinion, Rachel,

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<v Speaker 1>doesn't matter anymore. Hebrews two three. How shall we escape

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<v Speaker 1>if we neglect such a great salvation? It was declared

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<v Speaker 1>a first by the Lord, and it was attested to

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<v Speaker 1>us by those who heard. While God also bore witnesses

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<v Speaker 1>by signs and wonders, in various miracles, and by gifts

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<v Speaker 1>of the Holy Spirit distributed according to his will. That's

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<v Speaker 1>how it happened in the beginning when the when the

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<v Speaker 1>early Church was established, signs and wonders were used.

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<v Speaker 2>That's what that was.

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<v Speaker 1>The spark, that was the the early Ember, the spark

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<v Speaker 1>that lit the flame of the early Church, and it

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<v Speaker 1>spread quickly. But then we quickly notice also as the

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<v Speaker 1>Book of Acts moves on, we see that it moves

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<v Speaker 1>from signs and wonders into faith in Christ. Hebrews one

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<v Speaker 1>one to two says, long ago, at many times and

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<v Speaker 1>in many ways, God spoke to us by the prophets.

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<v Speaker 1>But in the last days he has spoken to us

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<v Speaker 1>by his son, whom he appointed the heir of all things.

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<v Speaker 1>Through him also he created the world. There are no

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<v Speaker 1>no no more modern day prophets. There are no no

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<v Speaker 1>more signs and wonders that are used to advance the church.

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<v Speaker 1>Now God has spoken through the on through Jesus. How

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<v Speaker 1>do I know this because two Timothy three sixteen all

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<v Speaker 1>scriptures breed out by God and profitable for teaching, for reproof,

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<v Speaker 1>for correction, and for training and righteousness, that the Man

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<v Speaker 1>of God may be complete equipped for every good work.

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<v Speaker 1>Now we have the scripture, we have Jesus through his word,

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<v Speaker 1>and we have the Holy Spirit to convict us through

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<v Speaker 1>the word of Jesus. So we have Jesus through his living,

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<v Speaker 1>breathing word, and that is completely sufficient. And then we

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<v Speaker 1>have to be warned also because Jesus says himself, false Christ,

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<v Speaker 1>false prophets will arise and perform great signs and wonders

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<v Speaker 1>as to lead astray, if possible, even the elect Jesus says.

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<v Speaker 1>Paul writes, and second Thessalonians too, the coming of the

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<v Speaker 1>lawless one is by the activity of Satan with all

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<v Speaker 1>powers and false signs and wonders, and with all wicked

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<v Speaker 1>deception for those who are perishing because they refused to

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<v Speaker 1>love the truth, and so be saved. And then Paul

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<v Speaker 1>says again at tewond Corinthians five, before we walk by faith,

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<v Speaker 1>not by sight, Jesus himself says, and John twenty, have

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<v Speaker 1>you believed because you've seen me? Blessed are those.

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<v Speaker 2>Who have not seen and yet believe. We move more

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<v Speaker 2>and more to faith. So what do you say? What

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<v Speaker 2>do you say to? What do you say to?

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<v Speaker 1>Father in law? You tread lightly, lovingly. I think we

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<v Speaker 1>always pray for healing. Of course you do. Of course

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<v Speaker 1>you pray for healing for your daughter, you say, Father

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<v Speaker 1>in light, I pray too that she'll be healed. And

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<v Speaker 1>I know that she will be. But you said it right,

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<v Speaker 1>But maybe not here on this earth, but she'll be

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<v Speaker 1>ultimately redeemed in heaven. This life is fleeting, this life

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<v Speaker 1>has a vapor, it's short, it's quick, and whatever God

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<v Speaker 1>is using this, this disorder for, it's for his glory.

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<v Speaker 1>We see that in the Gospels as well. Jesus says

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<v Speaker 1>the same thing. The disciples say, hey, why why this sickness?

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<v Speaker 1>And Jesus says, for for the God's for God's glory.

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<v Speaker 1>We have to always remember that. And we get so

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<v Speaker 1>far ahead of ourselves and we start to put the

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<v Speaker 1>we start to put the pressure on us like a

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<v Speaker 1>it's not I'm just not saying the right prayer. I'm

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<v Speaker 1>not I'm not believing enough. And if I just had

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<v Speaker 1>more faith, if I just if I had, you know,

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<v Speaker 1>the faith of a mustard seed, if I could move mountains.

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<v Speaker 1>I just need to grow this faith. If I had

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<v Speaker 1>more and more faith, I could do it. I know

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<v Speaker 1>I could this, this child would be healed of this disorder.

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<v Speaker 1>It's as if God's gone, all right, I've got my

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<v Speaker 1>faith meter on you right now, and I'm trying to

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<v Speaker 1>check you. I'm trying to check your faith meter and you, oh,

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<v Speaker 1>you just kind of sliding back. You need to have

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<v Speaker 1>a little more, and once you get to this certain threshold, boom,

0:14:02.920 --> 0:14:06.040
<v Speaker 1>there is a healing. Good job, you got enough faith

0:14:06.080 --> 0:14:06.319
<v Speaker 1>in you.

0:14:07.679 --> 0:14:10.320
<v Speaker 2>It don't work that way. We don't see that.

0:14:10.960 --> 0:14:14.560
<v Speaker 1>We don't see that. In the way God has revealed

0:14:14.600 --> 0:14:17.520
<v Speaker 1>himself in the full canon, not just the first part

0:14:17.520 --> 0:14:22.520
<v Speaker 1>of Acts, but the full canon of Scripture, we have

0:14:22.600 --> 0:14:26.040
<v Speaker 1>to take everything into in the entire council of his will,

0:14:26.840 --> 0:14:28.080
<v Speaker 1>as he's revealed himself.

0:14:27.880 --> 0:14:29.800
<v Speaker 2>In all sixty six books. We have to do that.

0:14:30.000 --> 0:14:37.720
<v Speaker 1>It's so important. Tread lightley, don't get offensive, use love,

0:14:38.560 --> 0:14:39.320
<v Speaker 1>and use the Bible.

0:14:42.560 --> 0:14:43.280
<v Speaker 2>It's a good question.

0:14:44.960 --> 0:14:46.080
<v Speaker 1>Hey, if you want to get a hold of me,

0:14:46.120 --> 0:14:49.480
<v Speaker 1>go to cameo dot com slash granger Smith. You will

0:14:49.520 --> 0:14:52.280
<v Speaker 1>find me there and from there I could build you

0:14:52.360 --> 0:14:55.000
<v Speaker 1>a video message. I get your notes and what you

0:14:55.040 --> 0:14:57.920
<v Speaker 1>want me to say, like happy birthday, happy anniversary, a

0:14:57.960 --> 0:15:02.720
<v Speaker 1>word of encouragement, congratulations, good job on the graduation, or

0:15:02.760 --> 0:15:05.000
<v Speaker 1>why did you not make graduation? Whatever you want me

0:15:05.040 --> 0:15:07.280
<v Speaker 1>to say. I'll read those notes and I pull out

0:15:07.320 --> 0:15:10.040
<v Speaker 1>my phone and I record a video message and I

0:15:10.080 --> 0:15:12.400
<v Speaker 1>say whatever you need me to say to whoever you

0:15:12.440 --> 0:15:14.280
<v Speaker 1>need me to say it too, and I send it

0:15:14.360 --> 0:15:14.960
<v Speaker 1>right back to you.

0:15:15.600 --> 0:15:16.400
<v Speaker 2>It's super simple.

0:15:16.440 --> 0:15:18.880
<v Speaker 1>It's a great gift for the person that you don't

0:15:18.920 --> 0:15:21.600
<v Speaker 1>know what to buy for. Again, go to Cameo cam

0:15:21.680 --> 0:15:24.280
<v Speaker 1>eo dot com slash Grangersmith.

0:15:24.760 --> 0:15:25.560
<v Speaker 2>Okay, let's move on.

0:15:25.600 --> 0:15:28.240
<v Speaker 1>If you have a question for me, email podcast at

0:15:28.280 --> 0:15:34.200
<v Speaker 1>grangersmith dot com. This next question is from anonymous. It says, Hey, Granger,

0:15:34.880 --> 0:15:37.000
<v Speaker 1>there's this girl at work and I've liked her for

0:15:37.080 --> 0:15:40.400
<v Speaker 1>over a year. She's also my boss's daughter. We make

0:15:40.440 --> 0:15:43.440
<v Speaker 1>eye contact whenever I see her, and she either smiles

0:15:43.520 --> 0:15:46.400
<v Speaker 1>or quickly looks away. She's been with her current boyfriend

0:15:46.440 --> 0:15:49.440
<v Speaker 1>for about nine months and they've been doing long distance,

0:15:49.960 --> 0:15:52.720
<v Speaker 1>and he won't be living here for a year. I've

0:15:52.720 --> 0:15:55.760
<v Speaker 1>been to my boss's house multiple times to help remodel,

0:15:56.320 --> 0:15:59.200
<v Speaker 1>and I've talked to the girl and she's really sweet.

0:15:59.440 --> 0:16:02.080
<v Speaker 1>We're both What do you recommend I do?

0:16:04.280 --> 0:16:04.640
<v Speaker 2>All right?

0:16:04.680 --> 0:16:08.080
<v Speaker 1>Anonymous coming in slide with putting no name on here,

0:16:08.120 --> 0:16:08.440
<v Speaker 1>I get it.

0:16:08.480 --> 0:16:08.920
<v Speaker 2>I get it.

0:16:09.360 --> 0:16:13.960
<v Speaker 1>Okay, there are several approaches to this. I'm gonna go

0:16:14.000 --> 0:16:18.600
<v Speaker 1>with the first one that comes to my mind. You're

0:16:18.640 --> 0:16:22.640
<v Speaker 1>twenty years old, you know. I think that's I put

0:16:22.680 --> 0:16:25.000
<v Speaker 1>you on the older end of the scale of this

0:16:25.000 --> 0:16:28.040
<v Speaker 1>this kind of thing. If you're saying you're seventeen sixteen,

0:16:29.280 --> 0:16:32.320
<v Speaker 1>I'd say this doesn't really matter. But you're you're in

0:16:32.600 --> 0:16:36.240
<v Speaker 1>you're twenty, and you're actually kind of in courting age now,

0:16:36.360 --> 0:16:39.160
<v Speaker 1>you're you're dating age. You're the age that I would

0:16:39.200 --> 0:16:44.680
<v Speaker 1>approve my daughter to actually date. And I want you

0:16:44.720 --> 0:16:48.560
<v Speaker 1>what I want. This is my advice, and I'm not

0:16:48.600 --> 0:16:51.200
<v Speaker 1>always right about these things, but I like to think

0:16:51.240 --> 0:16:56.480
<v Speaker 1>that my advice is coming from an idea that me

0:16:56.520 --> 0:16:58.320
<v Speaker 1>and you are in a cab of a truck. We're

0:16:58.400 --> 0:16:59.960
<v Speaker 1>riding down the road on the way to a job,

0:17:00.360 --> 0:17:02.160
<v Speaker 1>and you asked me this question, and I'm like, bro,

0:17:02.640 --> 0:17:05.960
<v Speaker 1>let's talk about it. We're sitting around a campfire and

0:17:06.000 --> 0:17:08.600
<v Speaker 1>you say, Hey, grangerec I got this question about this girl.

0:17:08.440 --> 0:17:12.040
<v Speaker 2>I've liked for over a year. What would you do? Right?

0:17:12.080 --> 0:17:15.439
<v Speaker 1>So that's the perspective. I'm gonna give you just some

0:17:15.600 --> 0:17:18.760
<v Speaker 1>friend advice. I would say, if you're a man of

0:17:18.800 --> 0:17:21.760
<v Speaker 1>integrity and I want you to be as my friend,

0:17:22.920 --> 0:17:28.399
<v Speaker 1>you're not going to come in reckon this relationship, especially

0:17:28.440 --> 0:17:30.520
<v Speaker 1>since you barely know this girl. You've seen her, you've

0:17:30.560 --> 0:17:34.240
<v Speaker 1>seen her multiple times maybe, and she's really sweet, that's

0:17:34.240 --> 0:17:37.320
<v Speaker 1>about all you know, and she's kind of shy. I say,

0:17:37.680 --> 0:17:42.280
<v Speaker 1>I would maintain that. I would maintain that relationship ship

0:17:42.320 --> 0:17:44.320
<v Speaker 1>that you have right now, which is just cordial.

0:17:45.040 --> 0:17:45.880
<v Speaker 2>You're a gentleman.

0:17:48.040 --> 0:17:51.920
<v Speaker 1>Look you come in and you go, hey, that guy's

0:17:51.960 --> 0:17:53.680
<v Speaker 1>no good for you. I like you, Why don't you

0:17:53.720 --> 0:17:58.000
<v Speaker 1>start dating me. There's a couple of things you're doing there. One,

0:17:59.400 --> 0:18:01.760
<v Speaker 1>you're opening the door for you to wonder if she's

0:18:01.800 --> 0:18:04.040
<v Speaker 1>going to do that to you down the road with

0:18:04.080 --> 0:18:07.439
<v Speaker 1>someone else that approaches her like that. It's kind of

0:18:07.520 --> 0:18:12.320
<v Speaker 1>undermining that she's in a relationship at all. Look when

0:18:12.359 --> 0:18:15.000
<v Speaker 1>Amber and I first met, she was in a relationship

0:18:15.880 --> 0:18:18.440
<v Speaker 1>and she came to me. This is this is where

0:18:18.440 --> 0:18:21.280
<v Speaker 1>it's different. Amber came to me and said, hey, do

0:18:21.280 --> 0:18:25.000
<v Speaker 1>you think there's something between us? But I wouldn't have

0:18:25.080 --> 0:18:25.399
<v Speaker 1>done that.

0:18:27.800 --> 0:18:27.919
<v Speaker 2>Now.

0:18:27.960 --> 0:18:30.960
<v Speaker 1>Call maybe I'm slightly introverted when it comes to that.

0:18:31.040 --> 0:18:35.080
<v Speaker 1>I mean I've always been slightly intimidated by the opposite

0:18:35.080 --> 0:18:39.320
<v Speaker 1>sex anyway. But I wouldn't have gone she had a boyfriend.

0:18:39.800 --> 0:18:41.879
<v Speaker 1>I wasn't going to come in and say, hey, man,

0:18:41.920 --> 0:18:43.840
<v Speaker 1>that guy's no good for you. You need to come

0:18:43.880 --> 0:18:46.320
<v Speaker 1>to me. I'll show you. I'll show you what a

0:18:46.359 --> 0:18:49.040
<v Speaker 1>real man's like. You know that that's not my personality,

0:18:49.520 --> 0:18:51.240
<v Speaker 1>and I don't think it's yours. And I don't think

0:18:51.359 --> 0:18:53.880
<v Speaker 1>I wouldn't advocate for that. If you're my buddy, you're

0:18:53.880 --> 0:18:57.680
<v Speaker 1>my friend. But Amber comes to me and she says, hey,

0:18:57.720 --> 0:18:59.880
<v Speaker 1>do you think there's more between us? And I am

0:19:00.600 --> 0:19:05.480
<v Speaker 1>by saying I don't think it matters what I say.

0:19:06.040 --> 0:19:09.159
<v Speaker 1>I think this is a bigger indication first that you

0:19:09.200 --> 0:19:13.479
<v Speaker 1>shouldn't be dating this guy. Notice I didn't say because

0:19:13.520 --> 0:19:15.640
<v Speaker 1>I'm better or yes, I like you.

0:19:16.200 --> 0:19:17.720
<v Speaker 2>I said I.

0:19:17.680 --> 0:19:20.439
<v Speaker 1>Think this is a greater indication. If you're coming to

0:19:20.480 --> 0:19:22.520
<v Speaker 1>me and saying, is there anything in between us? I

0:19:22.560 --> 0:19:25.240
<v Speaker 1>think this is a greater indication that you probably shouldn't

0:19:25.240 --> 0:19:28.520
<v Speaker 1>be dating that guy. So go talk to that guy,

0:19:29.200 --> 0:19:31.639
<v Speaker 1>come back, and then we could have a real discussion.

0:19:33.400 --> 0:19:35.000
<v Speaker 1>I don't think that's the perfect way to do it,

0:19:35.040 --> 0:19:38.320
<v Speaker 1>but I think there's a there's a threat of integrity

0:19:38.320 --> 0:19:42.000
<v Speaker 1>there where you're you're not saying, yeah, I like you, Hey,

0:19:42.080 --> 0:19:45.800
<v Speaker 1>let's let's get together and go break up with this guy,

0:19:45.960 --> 0:19:48.520
<v Speaker 1>let's let's hook up. I don't think that's what this is.

0:19:48.560 --> 0:19:51.720
<v Speaker 1>I think you play it out. You're twenty years old,

0:19:51.920 --> 0:19:55.320
<v Speaker 1>you're looking for your future wife, Lord willing, and you

0:19:55.359 --> 0:19:56.000
<v Speaker 1>want to play.

0:19:55.800 --> 0:19:56.440
<v Speaker 2>The long game.

0:19:57.760 --> 0:19:59.520
<v Speaker 1>If you're looking for your future wife, you're not looking

0:19:59.520 --> 0:20:02.280
<v Speaker 1>for a quick go at this. You know you're you

0:20:02.320 --> 0:20:04.200
<v Speaker 1>want to do the right thing. You want to play

0:20:04.240 --> 0:20:08.360
<v Speaker 1>the right card, and and that that card is is longevity.

0:20:08.680 --> 0:20:12.880
<v Speaker 1>That's I care about this girl and her heart more

0:20:12.920 --> 0:20:14.919
<v Speaker 1>than I care about me and the quick fix. If

0:20:14.960 --> 0:20:19.000
<v Speaker 1>I like this girl, I want to go on a date, right,

0:20:19.720 --> 0:20:23.359
<v Speaker 1>And so I think in your situation, unless she comes

0:20:23.359 --> 0:20:26.719
<v Speaker 1>to you and says I like you, and then at

0:20:26.720 --> 0:20:28.440
<v Speaker 1>that point I think your answer is then you should

0:20:28.440 --> 0:20:31.600
<v Speaker 1>break up with the guy before you give her your feelings.

0:20:32.640 --> 0:20:34.480
<v Speaker 1>But if she doesn't do that, which she might not,

0:20:35.200 --> 0:20:39.879
<v Speaker 1>then you just stay the course. This is your boss,

0:20:39.960 --> 0:20:43.320
<v Speaker 1>by the way, don't ruin that relationship because this is

0:20:43.480 --> 0:20:46.320
<v Speaker 1>this could easily go south. You go to the girl

0:20:47.000 --> 0:20:49.720
<v Speaker 1>and she says, you're a creepo. What are you talking about?

0:20:49.760 --> 0:20:51.880
<v Speaker 1>I have a boyfriend. And then she goes, Daddy, you're

0:20:51.960 --> 0:20:54.040
<v Speaker 1>the guy that works for you is a creepo. And

0:20:54.080 --> 0:20:56.600
<v Speaker 1>then your boss is looking at you. Weird things are

0:20:56.920 --> 0:20:59.080
<v Speaker 1>things are strange, you're looking for a new job. I mean,

0:20:59.119 --> 0:21:03.439
<v Speaker 1>it could easily go direction. So stay the course. Be

0:21:03.520 --> 0:21:08.760
<v Speaker 1>a gentleman, open doors, don't overstep bounds, don't be caught

0:21:08.800 --> 0:21:12.840
<v Speaker 1>alone with her. If she's carrying something, offered to carry it,

0:21:12.960 --> 0:21:16.919
<v Speaker 1>you know, like standard gentleman things. Be a good worker

0:21:16.920 --> 0:21:21.040
<v Speaker 1>for her dad, I mean. And the more and more

0:21:21.080 --> 0:21:23.719
<v Speaker 1>I answer these questions, the more I think less of

0:21:23.760 --> 0:21:26.159
<v Speaker 1>myself as a teenager or a twenty year old, And

0:21:26.240 --> 0:21:26.520
<v Speaker 1>the more.

0:21:26.560 --> 0:21:27.000
<v Speaker 2>I think of.

0:21:26.960 --> 0:21:29.680
<v Speaker 1>Myself as the dad character in these stories because I

0:21:29.680 --> 0:21:29.879
<v Speaker 1>have a.

0:21:29.920 --> 0:21:30.760
<v Speaker 2>Daughter that's twelve.

0:21:32.160 --> 0:21:35.240
<v Speaker 1>You know, we're eight years away from this scenario potentially,

0:21:35.280 --> 0:21:39.000
<v Speaker 1>and I'm the dad now. So be a good worker

0:21:39.000 --> 0:21:42.159
<v Speaker 1>for this guy. Be a man of integrity, show up early,

0:21:42.720 --> 0:21:48.000
<v Speaker 1>stay late, do the work of a good employee. Do

0:21:48.119 --> 0:21:50.240
<v Speaker 1>things with excellence. That's what I try to tell my kids. Now,

0:21:50.280 --> 0:21:52.840
<v Speaker 1>do it with excellence. If you're gonna hang your shirt

0:21:52.920 --> 0:21:56.120
<v Speaker 1>up on the hanger in your closet, do it with excellence.

0:21:56.240 --> 0:21:58.840
<v Speaker 1>Sometimes I tell Lincoln, how would a Navy field hang

0:21:58.880 --> 0:21:59.480
<v Speaker 1>that shirt up?

0:22:00.240 --> 0:22:00.520
<v Speaker 2>Is it?

0:22:00.560 --> 0:22:03.800
<v Speaker 1>Is it all wrinkled and hanging off the hanger, or

0:22:03.880 --> 0:22:06.040
<v Speaker 1>is it perfectly put on that hanger. Takes two more

0:22:06.080 --> 0:22:09.719
<v Speaker 1>seconds to perfectly put that shirt on that hanger with

0:22:09.760 --> 0:22:11.960
<v Speaker 1>all the wrinkles gone, and space it out in the

0:22:11.960 --> 0:22:14.480
<v Speaker 1>closet so it doesn't look like you just shoved it

0:22:14.520 --> 0:22:16.959
<v Speaker 1>in there. Do that kind of thing for this for

0:22:17.000 --> 0:22:21.000
<v Speaker 1>this guy. That's that your boss create a relationship with

0:22:21.080 --> 0:22:23.760
<v Speaker 1>him so that in the future you're setting up this

0:22:23.800 --> 0:22:26.600
<v Speaker 1>long game. And if the girl breaks up with the guy,

0:22:26.640 --> 0:22:28.320
<v Speaker 1>and if it's if it's meant to be, she will

0:22:28.760 --> 0:22:31.480
<v Speaker 1>If if the lord wills. This is your wife. She

0:22:31.600 --> 0:22:32.320
<v Speaker 1>will break up.

0:22:32.680 --> 0:22:33.520
<v Speaker 2>Got a sovereign.

0:22:34.320 --> 0:22:38.560
<v Speaker 1>They won't work. The guy won't move to hurt your

0:22:38.600 --> 0:22:41.159
<v Speaker 1>town or whatever. But if that happens, you're playing the

0:22:41.200 --> 0:22:44.639
<v Speaker 1>long game, and you're you're building this relationship with the boss.

0:22:44.640 --> 0:22:48.439
<v Speaker 1>And then the girl says, Daddy, I like I like

0:22:48.600 --> 0:22:52.320
<v Speaker 1>this guy, Anonymous. I don't know your names. I can't

0:22:52.320 --> 0:22:55.680
<v Speaker 1>say your name. Daddy, I like this guy. And he says,

0:22:57.720 --> 0:23:01.159
<v Speaker 1>I like this guy too. I absolute lutely approve of this.

0:23:01.320 --> 0:23:04.120
<v Speaker 1>I mean, that's that's what you want. You don't want

0:23:04.160 --> 0:23:06.080
<v Speaker 1>him to go the lazy guy, the guy that could

0:23:06.119 --> 0:23:08.399
<v Speaker 1>barely carry anything. When I ask him to do anything,

0:23:08.400 --> 0:23:10.399
<v Speaker 1>he never can do it shows up late. No, I

0:23:10.400 --> 0:23:12.879
<v Speaker 1>don't want you with So be the guy that you

0:23:12.920 --> 0:23:18.320
<v Speaker 1>would want the daughter to be attracted to. Think of

0:23:18.359 --> 0:23:21.240
<v Speaker 1>yourself as the father. Be the guy that you want

0:23:21.240 --> 0:23:23.480
<v Speaker 1>your daughter to fall in love with and that you

0:23:23.560 --> 0:23:27.359
<v Speaker 1>approve of. Start there, Play the long game. None of

0:23:27.359 --> 0:23:31.160
<v Speaker 1>this quick fixed stuff. Okay, that's my that's my cabin

0:23:31.160 --> 0:23:37.960
<v Speaker 1>of the truck. Advice next question says s Granger. Have

0:23:38.000 --> 0:23:40.560
<v Speaker 1>been a follow follower of our Lord for a while,

0:23:41.400 --> 0:23:43.480
<v Speaker 1>but for a long time, I've struggled with letting it out.

0:23:44.440 --> 0:23:47.120
<v Speaker 1>I'm working on it, but I call myself a closeted Christian.

0:23:47.880 --> 0:23:50.560
<v Speaker 1>I'm not open about it, and I need to be.

0:23:51.200 --> 0:23:54.320
<v Speaker 1>I keep it hidden away from others, and it's a struggle.

0:23:54.600 --> 0:23:54.840
<v Speaker 2>Again.

0:23:54.880 --> 0:23:58.359
<v Speaker 1>I'm getting better at it. But once it's out and

0:23:58.400 --> 0:24:00.840
<v Speaker 1>I'm around other believers, I let it go and things

0:24:00.840 --> 0:24:04.680
<v Speaker 1>go smoothly. But that brings up my question. How does

0:24:04.720 --> 0:24:07.440
<v Speaker 1>one go about their daily life helping spread the good

0:24:07.480 --> 0:24:10.639
<v Speaker 1>work that the Lord does daily without looking like a

0:24:10.640 --> 0:24:13.879
<v Speaker 1>Bible thumper. I know it could scare people away at times.

0:24:14.680 --> 0:24:16.600
<v Speaker 1>I just want to be able to have small talk

0:24:16.880 --> 0:24:19.440
<v Speaker 1>and bring Jesus into the conversation and let it grow

0:24:19.520 --> 0:24:21.399
<v Speaker 1>from there, but I don't know how to do that

0:24:21.440 --> 0:24:25.040
<v Speaker 1>in a simple manner. I guess that's all for now.

0:24:25.080 --> 0:24:27.480
<v Speaker 1>I look forward to hearing some advice. Thanks for loving

0:24:27.520 --> 0:24:29.960
<v Speaker 1>us all through music in the podcast. Greg from a

0:24:29.960 --> 0:24:32.639
<v Speaker 1>small town just outside of Buffalo, New York. Hey, Greg,

0:24:32.720 --> 0:24:35.360
<v Speaker 1>great question, Thanks for listening, and thanks for the Thanks

0:24:35.400 --> 0:24:39.600
<v Speaker 1>for the email. My first reaction. What I want to

0:24:39.640 --> 0:24:43.560
<v Speaker 1>do first is I want to address the fact that, surprise, surprise,

0:24:43.640 --> 0:24:45.760
<v Speaker 1>Granger is going to say this, The Lord is sovereign

0:24:45.840 --> 0:24:51.000
<v Speaker 1>God is sovereign. He's sovereign even over salvation, and so

0:24:53.320 --> 0:24:56.000
<v Speaker 1>you can't. You don't have the power. I love to

0:24:56.000 --> 0:24:59.840
<v Speaker 1>think about this. You don't have the power to scare someone,

0:25:00.280 --> 0:25:04.840
<v Speaker 1>scare someone away, whether they're a future, they're a believer today,

0:25:05.240 --> 0:25:07.840
<v Speaker 1>or they will be a believer in the future. The

0:25:07.880 --> 0:25:12.040
<v Speaker 1>Lord will draw them to himself. Jesus says, all that

0:25:12.080 --> 0:25:14.359
<v Speaker 1>the Father gives to me will come to me, and

0:25:14.400 --> 0:25:17.199
<v Speaker 1>whoever comes to me, I will never cast out. So

0:25:17.280 --> 0:25:19.880
<v Speaker 1>there's a drawing there, and there's also a coming there.

0:25:20.000 --> 0:25:22.919
<v Speaker 1>We come to him, he says, come to me. And

0:25:22.960 --> 0:25:25.680
<v Speaker 1>he also says, whoever comes to me, I'll never cast out.

0:25:26.240 --> 0:25:28.199
<v Speaker 1>So he misses none. This is the will of my

0:25:28.240 --> 0:25:31.920
<v Speaker 1>Father that I shall lose none of which he gave me. Right,

0:25:31.960 --> 0:25:34.600
<v Speaker 1>he loses none of us. No one will ever perish.

0:25:34.680 --> 0:25:37.760
<v Speaker 1>Jesus says this. He says, my sheep, hear my voice,

0:25:38.440 --> 0:25:42.000
<v Speaker 1>and I know them, and they follow me. I give

0:25:42.040 --> 0:25:45.640
<v Speaker 1>them eternal life, and they will never perish, and no

0:25:45.680 --> 0:25:49.600
<v Speaker 1>one will snatch them out of my hand. So you

0:25:49.640 --> 0:25:53.959
<v Speaker 1>hear this confidence. Jesus speaks of this ceiling of his people.

0:25:54.200 --> 0:25:56.960
<v Speaker 1>He does not lose any of them. He came to

0:25:57.040 --> 0:26:00.919
<v Speaker 1>reconcile sinners, and he doesn't miss any of them. You

0:26:00.960 --> 0:26:03.880
<v Speaker 1>will not scare them away. Greg, There's nothing you could

0:26:03.920 --> 0:26:07.199
<v Speaker 1>do in your life or my life that would scare

0:26:07.480 --> 0:26:10.560
<v Speaker 1>one of his way, because he says, no one will

0:26:10.600 --> 0:26:13.440
<v Speaker 1>snatch them out of my hand. Okay, So there's confidence.

0:26:13.680 --> 0:26:16.119
<v Speaker 1>That's just a breath of fresh air. It's like, Okay,

0:26:16.760 --> 0:26:20.320
<v Speaker 1>thank goodness, I can't mess this up. My other thing

0:26:20.320 --> 0:26:22.399
<v Speaker 1>I want to do is say what's wrong with a

0:26:22.440 --> 0:26:25.119
<v Speaker 1>Bible thumper? I know what you mean. Look, I know

0:26:25.160 --> 0:26:27.879
<v Speaker 1>what you're saying. But at the same time, I go,

0:26:29.440 --> 0:26:31.800
<v Speaker 1>is it a problem to be a Bible thumper? And

0:26:31.840 --> 0:26:34.280
<v Speaker 1>what does that mean? Is that something you don't want

0:26:34.320 --> 0:26:36.480
<v Speaker 1>to be? You don't want to be a Bible thumper

0:26:36.520 --> 0:26:40.479
<v Speaker 1>because there's something about that that's kind of appealing. I

0:26:40.520 --> 0:26:43.359
<v Speaker 1>post every single day on my social media. I have

0:26:44.000 --> 0:26:47.600
<v Speaker 1>millions of followers. That is not a brag. I have

0:26:48.200 --> 0:26:52.040
<v Speaker 1>millions and millions of followers. I post every single day.

0:26:52.240 --> 0:26:56.400
<v Speaker 1>I never skip something from the Bible. Does that make

0:26:56.400 --> 0:26:57.320
<v Speaker 1>me a Bible thumper?

0:26:57.600 --> 0:26:58.000
<v Speaker 2>Maybe?

0:26:58.320 --> 0:27:04.240
<v Speaker 1>Depending on the definition, I'm okay with that. Call me

0:27:04.280 --> 0:27:08.760
<v Speaker 1>a Bible thumper, I'm okay with that. So take those

0:27:08.760 --> 0:27:12.440
<v Speaker 1>two things together. You can't scare someone away. You don't

0:27:12.440 --> 0:27:15.280
<v Speaker 1>have the ability to scare someone away.

0:27:15.680 --> 0:27:18.960
<v Speaker 2>And is it a wrong thing? Is it a bad thing.

0:27:19.000 --> 0:27:21.960
<v Speaker 1>To be called, to be labeled to look like a

0:27:22.000 --> 0:27:27.400
<v Speaker 1>Bible thumper? Okay, all that being said, now, let's kind

0:27:27.400 --> 0:27:30.280
<v Speaker 1>of dig into the question. It's a question of apologetics.

0:27:30.320 --> 0:27:30.600
<v Speaker 2>Really.

0:27:30.640 --> 0:27:32.879
<v Speaker 1>What you're asking is you say, I just want to

0:27:32.880 --> 0:27:35.080
<v Speaker 1>be able to have a simple small talk and bring

0:27:35.160 --> 0:27:37.000
<v Speaker 1>Jesus into the conversation and let it grow from there.

0:27:37.000 --> 0:27:38.520
<v Speaker 1>I think that's a great point. I think it's a

0:27:38.560 --> 0:27:44.880
<v Speaker 1>great approach. And you need entry ways. You need an

0:27:45.040 --> 0:27:48.800
<v Speaker 1>entry point into the conversation. It's like basic conversations starting

0:27:49.640 --> 0:27:51.719
<v Speaker 1>with any topic. It doesn't have to have to be

0:27:52.119 --> 0:27:56.080
<v Speaker 1>about the Gospel. The number one advice with that is

0:27:56.320 --> 0:27:59.240
<v Speaker 1>listen more than you talk. It's hard for me to

0:27:59.280 --> 0:28:01.200
<v Speaker 1>live that out when I'm literally doing a podcast by

0:28:01.240 --> 0:28:03.800
<v Speaker 1>myself in a room right now, I'm the only one talking.

0:28:04.280 --> 0:28:07.240
<v Speaker 1>But I will suggest that you listen. In these conversations

0:28:07.240 --> 0:28:09.760
<v Speaker 1>you're talking about, listen seventy percent of the time and

0:28:09.800 --> 0:28:13.760
<v Speaker 1>talk thirty and then in the thirty percent, you want

0:28:13.800 --> 0:28:17.280
<v Speaker 1>an entry, you want an open door to the gospel.

0:28:18.280 --> 0:28:20.160
<v Speaker 1>And it could be. There's a lot of open doors.

0:28:20.200 --> 0:28:24.720
<v Speaker 1>There's a lot of bridges. Like some of my evangelism

0:28:24.720 --> 0:28:28.240
<v Speaker 1>professors at seminary, you call them bridges, a gospel bridge.

0:28:29.200 --> 0:28:34.480
<v Speaker 1>Here's a very basic gospel bridge. Hey, did you grow

0:28:34.520 --> 0:28:37.280
<v Speaker 1>up at church? Or did you you spiritual at all?

0:28:37.359 --> 0:28:40.840
<v Speaker 1>Did you did you ever go to church as a kid.

0:28:41.280 --> 0:28:45.800
<v Speaker 1>That's just an easy, normal conversation gospel bridge. And you

0:28:45.840 --> 0:28:48.280
<v Speaker 1>know their answer. Depending on their answer, that's the direction

0:28:48.400 --> 0:28:51.280
<v Speaker 1>you go. It's like, no, I've never never thought about religion.

0:28:52.280 --> 0:28:53.400
<v Speaker 1>And you could say, well, do you mind if I

0:28:53.400 --> 0:28:56.040
<v Speaker 1>share mine? And if they say no, you go, okay,

0:28:56.840 --> 0:29:02.240
<v Speaker 1>door closed, you know, gospel bridge gone. Or they say yeah,

0:29:02.560 --> 0:29:05.440
<v Speaker 1>I grew up in church, I'm a Christian, and then

0:29:05.480 --> 0:29:07.239
<v Speaker 1>you can kind of dig a little bit on that.

0:29:07.320 --> 0:29:12.760
<v Speaker 1>But maintaining this listening seventy percent and talking thirty. Another

0:29:12.760 --> 0:29:14.400
<v Speaker 1>gospel bridge is inviting.

0:29:14.000 --> 0:29:16.000
<v Speaker 2>Them to your church. Hey, would you be interested?

0:29:16.080 --> 0:29:18.480
<v Speaker 1>This might be a crazy thought. You're telling this person

0:29:18.600 --> 0:29:20.640
<v Speaker 1>this might be a crazy thought, but would you ever

0:29:20.680 --> 0:29:23.040
<v Speaker 1>be interested in going to church? With me checking it out?

0:29:23.960 --> 0:29:27.000
<v Speaker 1>They can only say no. They might say no, and

0:29:27.040 --> 0:29:28.840
<v Speaker 1>they may say no, and you say, okay, well, if

0:29:28.880 --> 0:29:30.360
<v Speaker 1>you if you ever think about it, let me know,

0:29:30.600 --> 0:29:32.640
<v Speaker 1>and maybe sometimes something happens in their life.

0:29:33.040 --> 0:29:34.200
<v Speaker 2>Mom gets sick.

0:29:35.680 --> 0:29:37.720
<v Speaker 1>And they say, hey, man, remember a couple of years

0:29:37.720 --> 0:29:39.120
<v Speaker 1>ago you asked me if I ever wanted to go

0:29:39.160 --> 0:29:43.200
<v Speaker 1>to church. I mean, mom is sick, and I just

0:29:43.240 --> 0:29:46.960
<v Speaker 1>feeling like I feeling like I'm empty and I need something,

0:29:47.000 --> 0:29:49.880
<v Speaker 1>and I feel like there's more out there, and I

0:29:49.920 --> 0:29:51.280
<v Speaker 1>think I'd like to take you up on that offer

0:29:51.320 --> 0:29:51.920
<v Speaker 1>to go to church.

0:29:52.920 --> 0:29:54.920
<v Speaker 2>You go, okay, how about I pick you up at

0:29:55.000 --> 0:29:58.120
<v Speaker 2>nine thirty Sunday. Boom.

0:29:58.760 --> 0:30:01.440
<v Speaker 1>The Simple Gospel Bridge is another gospel bridge, and a

0:30:01.480 --> 0:30:03.640
<v Speaker 1>lot of people don't like this one. But you could

0:30:03.640 --> 0:30:06.959
<v Speaker 1>have tracks, little tracks. Have you ever thought about that?

0:30:07.040 --> 0:30:12.520
<v Speaker 1>T R a c T tracks, little just simple gospel

0:30:12.560 --> 0:30:14.680
<v Speaker 1>messages that you could you could have in your pocket

0:30:14.720 --> 0:30:16.560
<v Speaker 1>ready to go. If someone goes I don't never heard

0:30:16.560 --> 0:30:19.280
<v Speaker 1>about the gospel, you can go, well, hey, read this.

0:30:19.920 --> 0:30:22.680
<v Speaker 1>It's like four or five six pages, very short, very simple.

0:30:22.920 --> 0:30:24.640
<v Speaker 1>Read it, give me a shout, give me a call,

0:30:24.680 --> 0:30:26.960
<v Speaker 1>here's my number. That way, you don't have to be

0:30:27.080 --> 0:30:30.880
<v Speaker 1>caught in the moment going through, you know, walking through

0:30:30.880 --> 0:30:33.440
<v Speaker 1>the gospel and being what you think is a Bible thumper.

0:30:33.480 --> 0:30:33.720
<v Speaker 2>You don't.

0:30:33.880 --> 0:30:37.560
<v Speaker 1>You could just maintain listening more, talking less, and at

0:30:37.560 --> 0:30:39.040
<v Speaker 1>the very end of the conversation you go, hey, I've

0:30:39.080 --> 0:30:41.520
<v Speaker 1>got something in my pocket here, Hey, just check this

0:30:41.640 --> 0:30:43.840
<v Speaker 1>out and if not, throw it away.

0:30:43.960 --> 0:30:47.520
<v Speaker 2>But it's there for you. And then you trust that the.

0:30:47.480 --> 0:30:50.720
<v Speaker 1>Lord will draw him it's his own to himself. All

0:30:50.760 --> 0:30:53.160
<v Speaker 1>that the Father gives me will come to me, and

0:30:53.200 --> 0:30:55.040
<v Speaker 1>whoever comes to me, I'll never cast out. So you

0:30:55.160 --> 0:30:59.400
<v Speaker 1>trust that God is drawing his people to himself. In

0:30:59.480 --> 0:31:02.040
<v Speaker 1>our job is to go out and tell the good news,

0:31:02.600 --> 0:31:04.720
<v Speaker 1>to tell people about the Kingdom of God, to tell

0:31:04.800 --> 0:31:07.280
<v Speaker 1>him what Jesus has done for us, what God has

0:31:07.320 --> 0:31:11.240
<v Speaker 1>done for us through Jesus his son, and how he's

0:31:11.280 --> 0:31:13.479
<v Speaker 1>reconciling his people to himself, and how he did it

0:31:13.720 --> 0:31:16.880
<v Speaker 1>through the cross by becoming the substitute for our sin,

0:31:17.160 --> 0:31:21.240
<v Speaker 1>so that we can be forgiven for being lawbreakers of God.

0:31:21.600 --> 0:31:23.720
<v Speaker 1>We can be forgiven of that through the blood of

0:31:23.800 --> 0:31:26.920
<v Speaker 1>Christ on the cross. And then he says, come to me,

0:31:26.960 --> 0:31:31.240
<v Speaker 1>all you were weary and burdened, and I will never

0:31:31.320 --> 0:31:33.160
<v Speaker 1>cast you out. You could you could say, just like that,

0:31:37.520 --> 0:31:39.520
<v Speaker 1>if you maintain all of that, and you kind of

0:31:39.520 --> 0:31:43.120
<v Speaker 1>balance all that as you're as you're walking through these conversations,

0:31:44.600 --> 0:31:45.480
<v Speaker 1>I think you're gonna.

0:31:45.280 --> 0:31:45.880
<v Speaker 2>Do just fine.

0:31:45.960 --> 0:31:49.520
<v Speaker 1>And there's a there is a there's a matter of

0:31:50.240 --> 0:31:56.280
<v Speaker 1>practice that makes you more comfortable the more you do it. Yeah,

0:31:56.480 --> 0:32:05.400
<v Speaker 1>so let's move on hereel read Rachel. Kevin Ken says, hey, grandear,

0:32:05.400 --> 0:32:09.080
<v Speaker 1>my name's Kevin. I work in corrections. I've noticed that

0:32:09.160 --> 0:32:11.800
<v Speaker 1>it's taking a toll on me. I see that most

0:32:11.800 --> 0:32:14.040
<v Speaker 1>people will never I see things that most people will

0:32:14.080 --> 0:32:18.800
<v Speaker 1>never comprehend, and it's hard. I have to yell at

0:32:18.800 --> 0:32:22.120
<v Speaker 1>grown men all day. When I come home, my kids

0:32:22.320 --> 0:32:25.240
<v Speaker 1>will start arguing over a toy, and I catch myself

0:32:25.560 --> 0:32:29.560
<v Speaker 1>going to that place where I have to get up

0:32:29.560 --> 0:32:33.560
<v Speaker 1>and let me start this over. When I come home,

0:32:33.880 --> 0:32:36.880
<v Speaker 1>my kids will start arguing over a toy, and I

0:32:36.960 --> 0:32:38.680
<v Speaker 1>catch myself going to that place where I have to

0:32:38.720 --> 0:32:41.480
<v Speaker 1>get up and resolve it so quick that no one

0:32:41.480 --> 0:32:45.160
<v Speaker 1>gets stabbed, like I'm in prison. I don't want it

0:32:45.160 --> 0:32:47.880
<v Speaker 1>to be this way. My kids deserve better. Everywhere I

0:32:47.920 --> 0:32:50.440
<v Speaker 1>go Now my head is on a swivel. I've lost

0:32:50.120 --> 0:32:54.600
<v Speaker 1>comfortability in my life, and any tips from you are appreciated.

0:32:54.760 --> 0:32:58.280
<v Speaker 1>Thank you so much. God bless ps. If you say

0:32:58.320 --> 0:33:02.000
<v Speaker 1>hi to my son, Arn, he los his mind, So

0:33:02.040 --> 0:33:08.080
<v Speaker 1>what's up Arn? Okay, Kevin, I appreciate the question, buddy.

0:33:08.320 --> 0:33:11.200
<v Speaker 1>This is this is tough because if you and I

0:33:11.240 --> 0:33:15.320
<v Speaker 1>are having this friendly conversation around the campfire, I'm saying

0:33:16.200 --> 0:33:19.840
<v Speaker 1>I'm saying, First of all, Kevin, you say you see

0:33:19.840 --> 0:33:22.600
<v Speaker 1>things that most people will never comprehend, and that's going

0:33:22.680 --> 0:33:25.920
<v Speaker 1>to include me, right, because I'm most people. I've never

0:33:26.000 --> 0:33:29.360
<v Speaker 1>worked in corrections. I don't have to yell at grown

0:33:29.400 --> 0:33:31.400
<v Speaker 1>men all day to make sure somebody doesn't get stabbed.

0:33:31.440 --> 0:33:33.320
<v Speaker 2>That's I can't.

0:33:33.080 --> 0:33:40.880
<v Speaker 1>Relate to that. But I could say this. When you

0:33:41.240 --> 0:33:44.600
<v Speaker 1>make your priorities in life, when you decide this and

0:33:44.640 --> 0:33:48.800
<v Speaker 1>it sounds like you have and you say this, my

0:33:48.920 --> 0:33:54.040
<v Speaker 1>kids deserve better, I'm not comfortable anymore. I don't want

0:33:54.040 --> 0:33:56.600
<v Speaker 1>it to be this way. My head is on a swivel.

0:33:57.120 --> 0:34:03.040
<v Speaker 1>This is what these are things you're saying, and you've

0:34:03.040 --> 0:34:06.280
<v Speaker 1>made a priority, that your kids are that important to you,

0:34:06.720 --> 0:34:09.359
<v Speaker 1>that raising your kids is this big a priority. Then

0:34:09.400 --> 0:34:14.000
<v Speaker 1>when you get to point, Kevin, when you go, I

0:34:14.040 --> 0:34:17.080
<v Speaker 1>think it's time for a new career. It's probably not

0:34:17.120 --> 0:34:20.640
<v Speaker 1>the answer you're wanting from me, but that's what I'm seeing.

0:34:20.880 --> 0:34:23.560
<v Speaker 1>Is from from the outside looking in. I'm going, Kevin,

0:34:23.600 --> 0:34:26.360
<v Speaker 1>what is holding you to this job? I get the

0:34:26.400 --> 0:34:29.200
<v Speaker 1>security of it. I get that you're good at it.

0:34:29.440 --> 0:34:31.759
<v Speaker 1>I get you've probably done this for a while. I

0:34:31.800 --> 0:34:34.600
<v Speaker 1>get that you're super qualified. I get that it's scary

0:34:34.800 --> 0:34:37.560
<v Speaker 1>to think about a new job, to think about moving on,

0:34:37.760 --> 0:34:39.919
<v Speaker 1>and you've got people to support, you got bills to pay.

0:34:39.920 --> 0:34:44.879
<v Speaker 1>But at what cost all that? I just said, at

0:34:44.920 --> 0:34:49.560
<v Speaker 1>what cost do you hang on to this when you're

0:34:49.600 --> 0:34:54.239
<v Speaker 1>losing your mind, Your head is on a swivel, your

0:34:54.320 --> 0:34:56.600
<v Speaker 1>kids start arguing over a toy, and you feel like

0:34:56.640 --> 0:35:01.759
<v Speaker 1>you're a corrections officer, You feel g you're not comfortable.

0:35:02.120 --> 0:35:04.439
<v Speaker 1>You know that your kids deserve better, and you don't

0:35:04.440 --> 0:35:08.239
<v Speaker 1>want it to be this way, And all that at

0:35:08.280 --> 0:35:11.040
<v Speaker 1>the cost of you saying are at the price of

0:35:11.400 --> 0:35:16.040
<v Speaker 1>you saying, man, this is job security? They got good

0:35:16.040 --> 0:35:19.080
<v Speaker 1>health insurance, Granger, Where else am I going to go?

0:35:19.120 --> 0:35:19.400
<v Speaker 2>Grande?

0:35:19.480 --> 0:35:22.239
<v Speaker 1>Right, I've built my life around this prison. We live

0:35:22.800 --> 0:35:25.239
<v Speaker 1>right on the street from it. What am I going

0:35:25.320 --> 0:35:30.920
<v Speaker 1>to do? It's a heavy cost, brother, I say. If

0:35:30.920 --> 0:35:34.200
<v Speaker 1>your priority is your kids and your mental health and

0:35:34.200 --> 0:35:36.839
<v Speaker 1>you're losing your mind over it, brother, I say it's

0:35:36.880 --> 0:35:40.919
<v Speaker 1>time to start looking for a new job. And there's

0:35:40.920 --> 0:35:43.560
<v Speaker 1>no regret about this. There's no wasted time over it.

0:35:43.600 --> 0:35:44.000
<v Speaker 2>Now you know.

0:35:44.120 --> 0:35:47.880
<v Speaker 1>Now, you know better, and you've got to You probably

0:35:47.920 --> 0:35:50.920
<v Speaker 1>have a pretty good resume because you aren't gonna put

0:35:51.000 --> 0:35:53.279
<v Speaker 1>up with anything at any kind of other job, and

0:35:53.440 --> 0:35:55.920
<v Speaker 1>a new boss will know that. I think, I think

0:35:55.960 --> 0:35:57.760
<v Speaker 1>you have a good shot at working at a place

0:35:57.760 --> 0:36:02.200
<v Speaker 1>where you gain your mental health back, you gain your

0:36:03.719 --> 0:36:08.839
<v Speaker 1>ability to sit with your kids and not struggle over

0:36:08.920 --> 0:36:12.520
<v Speaker 1>things that you've seen, things that other people can't comprehend.

0:36:12.640 --> 0:36:16.080
<v Speaker 1>I think I think it's time to start seriously thinking

0:36:16.120 --> 0:36:18.480
<v Speaker 1>about a new job. That's where I would go. Man's

0:36:18.960 --> 0:36:20.400
<v Speaker 1>that's where I would go if you an hour are

0:36:20.440 --> 0:36:24.400
<v Speaker 1>having this conversation in the cab of a truck. I

0:36:24.400 --> 0:36:27.640
<v Speaker 1>appreciate all y'all for emailing once again. It's podcast at

0:36:27.640 --> 0:36:30.319
<v Speaker 1>grangersmith dot com and I love y'all. We'll see you

0:36:30.320 --> 0:36:34.239
<v Speaker 1>next Monday. Thanks for joining me on the Grangersmith podcast.

0:36:34.280 --> 0:36:36.759
<v Speaker 1>I appreciate all of you guys. You could help me

0:36:36.800 --> 0:36:40.360
<v Speaker 1>out by rating this podcast on iTunes. If you're on YouTube,

0:36:40.640 --> 0:36:43.880
<v Speaker 1>subscribe to this channel, hit that little like button and

0:36:44.000 --> 0:36:47.720
<v Speaker 1>notification spell so that you never miss anytime I upload

0:36:48.040 --> 0:36:48.560
<v Speaker 1>a video.

0:36:49.080 --> 0:36:49.360
<v Speaker 2>Yigi