WEBVTT - Girl Planet

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<v Speaker 1>Family Secrets is a production of I Heart Radio. So

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<v Speaker 1>let's let me paint a scene for you. Say it's four,

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<v Speaker 1>I'm fifteen or sixteen years old, and everyone's gone out

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<v Speaker 1>for the night. And there I am, this slender, feminine

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<v Speaker 1>creature with shoulder length blonde hair, and I'm standing at

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<v Speaker 1>a high window in my parents haunted house, big old, drafty,

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<v Speaker 1>creepy house in what was once the country around Philadelphia.

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<v Speaker 1>And I'm standing in a window and I'm looking down

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<v Speaker 1>and I watched the pale lights of my sister, who's

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<v Speaker 1>the last person to leave the house. She drives off

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<v Speaker 1>on the Volkswagen. Now I'm alone in this house and

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<v Speaker 1>I'm looking at the clock. Let's say it's so now

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<v Speaker 1>I've got a couple of hours. So we sweep down

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<v Speaker 1>the creaking steps from the third floor, and I grab

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<v Speaker 1>a dress and all the kind of body patting that

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<v Speaker 1>I'm going to need, and some pantios and some makeup,

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<v Speaker 1>and you put your clothes on quick, and then you

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<v Speaker 1>kind of stand before the mirror and you do your

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<v Speaker 1>makeup and you look in the mirror and you know,

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<v Speaker 1>I mean I was. I was a very feminine looking person,

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<v Speaker 1>even when I wasn't on farm, and you know, for

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<v Speaker 1>all the world there's a relatively normal looking and I

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<v Speaker 1>know normal is a charged words, so maybe I should

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<v Speaker 1>be careful. But there I am. If i'd left the house,

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<v Speaker 1>which I would never have done that I've left no house,

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<v Speaker 1>maybe you wouldn't have looked twice at me, like there's

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<v Speaker 1>some hippie girl, you know. And I'm just kind of

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<v Speaker 1>looking in the mirror with the sense of both profound

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<v Speaker 1>joy because there's the person that I am. There is

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<v Speaker 1>the girl that has lived in my heart but I

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<v Speaker 1>never get to see except when no one is home,

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<v Speaker 1>but also profound sorrow because I know I can't be

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<v Speaker 1>this person, because I know I can't live in the

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<v Speaker 1>world as myself. That's Jennifer Finney Boylan, writer, professor, transactivist,

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<v Speaker 1>author most recently of Good Boy, My Life in Seven Dogs,

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<v Speaker 1>as well as the classic memoir She's Not There. Jenny's

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<v Speaker 1>is a story of the deepest kind of secret, the

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<v Speaker 1>kind that we hold in a wordless place, the kind

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<v Speaker 1>that will not let go of us, the kind that

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<v Speaker 1>will force its way out from its depths until we

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<v Speaker 1>release it, and when we release it, it finally releases us.

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<v Speaker 1>I'm Danny Shapiro, And this is family secret. It's the

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<v Speaker 1>secrets that are kept from us, the secrets we keep

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<v Speaker 1>from others, and the secrets we keep from ourselves. It's

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<v Speaker 1>like I've got the nuclear codes here and here it is.

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<v Speaker 1>Here's the way. If I wanted to, I could blow

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<v Speaker 1>up my life. All I'd have to do with you

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<v Speaker 1>to walk outside, and I'm knowing that, you know, my

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<v Speaker 1>parents are coming back from their dinner with their friends.

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<v Speaker 1>My sister might come back. Anything could happen. Maybe my

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<v Speaker 1>friends are going to stop by without telling me. Are

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<v Speaker 1>all the doors in the house locked? They might not be.

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<v Speaker 1>And sometimes people would come home and I have to,

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<v Speaker 1>you know, do a quick retreat. But on this particular night,

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<v Speaker 1>let's just say, when all is said and done, they

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<v Speaker 1>put everything back, put the earrings back in the mother's

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<v Speaker 1>jewelry box, put the clothes back on the hangars where

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<v Speaker 1>they're supposed to come from. Then I hear the car

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<v Speaker 1>coming in in the driveway, and my mother comes up

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<v Speaker 1>the stairs, and of course I've I've now washed off

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<v Speaker 1>the neckup, and I've done everything I have to do

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<v Speaker 1>to look like myself again, as if you know, nothing

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<v Speaker 1>has happened. And mom comes in, Did you have a

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<v Speaker 1>nice night here? Yeah? What did you do? Well? I

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<v Speaker 1>watched Carol Burnett show. Okay, we'll see you in the morning,

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<v Speaker 1>and that was my reality. You know that I've had

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<v Speaker 1>this just unbelievably powerful, both joyful and tragic experience alone

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<v Speaker 1>in the creepy old house, and then everything would have

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<v Speaker 1>to get restored, like nothing had happened to hide the

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<v Speaker 1>scene of the crime, you know, And I'd wonder, was

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<v Speaker 1>this dress facing this way or that way on the hangar?

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<v Speaker 1>Will anyone know that I moved these ear rings? Describe

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<v Speaker 1>the landscape of your childhood, Well, I grew up in

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<v Speaker 1>rural Pennsylvania and it was a place where a engle

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<v Speaker 1>road had been carved through a pretty deep pine forest,

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<v Speaker 1>and our family lived on one side of the road

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<v Speaker 1>and on the other side of the road. We're just

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<v Speaker 1>lots and lots of trees that went on forever and

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<v Speaker 1>through that forest. It sounds very like I don't know,

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<v Speaker 1>Middle Earth or something, but through that forest there was

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<v Speaker 1>an old I guess a cobblestone road from a hundred

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<v Speaker 1>years before, and a lot of old stone houses that

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<v Speaker 1>had been abandoned, and on some levels it was like

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<v Speaker 1>the coolest thing if you were a kid, to be

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<v Speaker 1>able to just you know, get up in the morning

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<v Speaker 1>and disappear into those woods. And sometimes I have the

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<v Speaker 1>dog with me. We had a Dalmatian named Playboy, who

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<v Speaker 1>was like the worst dog in the world, but you know,

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<v Speaker 1>not to me, and so I would disappear into those woods.

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<v Speaker 1>In some ways, it was very much kind of a

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<v Speaker 1>world of imagination. I was left on my own a

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<v Speaker 1>lot as a kid, and there's a way it's funny.

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<v Speaker 1>It's the one way in which I look back on anything. Wow,

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<v Speaker 1>what a kind of a sad childhood, you know, it

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<v Speaker 1>just kind of because I spent most of my time

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<v Speaker 1>kind of alone, wandering around this forest. But on the

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<v Speaker 1>other hand, being alone is just how I liked it.

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<v Speaker 1>It's the place I actually wanted to be. And if

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<v Speaker 1>my parents or my sister had actually asked me to

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<v Speaker 1>take part in their world, which was a really different

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<v Speaker 1>different from mine, it would have been have been nice

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<v Speaker 1>to have been asked, but then I probably would have

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<v Speaker 1>given him the slip. Anyway, Were you and your sister

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<v Speaker 1>close in age, Um, she's about a year and a

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<v Speaker 1>couple of months older than I am, So yeah, we're

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<v Speaker 1>pretty close n Eche, but very different temperament. You know.

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<v Speaker 1>So I was a boy then and and she was not.

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<v Speaker 1>She was a great equestion, She wrote courses. She was

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<v Speaker 1>just brilliant at you know, as a kid. She became

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<v Speaker 1>one of the best writers in all of Pennsylvania. And

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<v Speaker 1>it was you know, it's kind of like the stories

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<v Speaker 1>you hear of people who have a sibling who is

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<v Speaker 1>like a gymnast or an ice skater or I don't know, something,

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<v Speaker 1>I was some kind of obscure athletic talent, you know.

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<v Speaker 1>She like she was what's the thing with the brooms

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<v Speaker 1>in the Olympics curling that that you throw of this

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<v Speaker 1>little tattle and then people like go ice skating in

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<v Speaker 1>front of it and they're like sweeping the ice. Well,

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<v Speaker 1>it was like that. It was like being the sibling

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<v Speaker 1>of a world class curler, and uh, their lives revolved

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<v Speaker 1>around that. From the time I was you know, nine

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<v Speaker 1>or so, the family would often disappear on the weekends

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<v Speaker 1>to go to you know, horse shows wherever. My sister

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<v Speaker 1>would right around in a ring from and um, meanwhile

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<v Speaker 1>I was out in the woods, living in another world.

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<v Speaker 1>My mother was an immigrant to this country. She um

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<v Speaker 1>was born in East Prussia, which is a country they

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<v Speaker 1>don't have anymore. She came to this country in the

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<v Speaker 1>twenties and her English was not very good. She spoke

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<v Speaker 1>German then, and she to the story of coming back

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<v Speaker 1>from church and h she didn't understand. Why did American

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<v Speaker 1>pastors say that your head was going to run over?

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<v Speaker 1>What is her head running over? And it's like what

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<v Speaker 1>he said, Yeah, he said, my cup runneth over. Well,

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<v Speaker 1>for those of you who don't speak German, whause most

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<v Speaker 1>people copped as the German word for head. So when

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<v Speaker 1>she heard mine cup was running over, she was very confused.

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<v Speaker 1>She was the second oldest of seven children. My grandmother,

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<v Speaker 1>her mother was essentially a single mother. My grandfather would

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<v Speaker 1>show up every year or so, get her pregnant, and

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<v Speaker 1>then disappear again. And they lived at this kind of

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<v Speaker 1>unbelievably hard life on what they called a dirt farm

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<v Speaker 1>in New Jersey. And yeah, my mother had this unbelievable

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<v Speaker 1>safe and optimism and buoyancy. And it's always kind of

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<v Speaker 1>amazed that sometimes we think of people who are kind

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<v Speaker 1>of cheerful and buoyant as people who are superficial and

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<v Speaker 1>people who have to them, and yet my mother had

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<v Speaker 1>being experienced about the most shocking poverty and the and

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<v Speaker 1>the most shocking abuse from her um father and other

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<v Speaker 1>men in that farm town, responded to all of that

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<v Speaker 1>with this kind of steely buoyancy. And when we were

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<v Speaker 1>sarcastic teenagers years and years later, decades later, the worst

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<v Speaker 1>thing that anybody could call my mother was Glinda the

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<v Speaker 1>good witch. That was that was their sarcastic name from

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<v Speaker 1>my mother, because she very much had that thing, that

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<v Speaker 1>Billy Burke thing. She was the good witch. My father

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<v Speaker 1>was irish. His father died young also, and his mother remarried,

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<v Speaker 1>each time a whole bunch of times, each time more

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<v Speaker 1>disastrously than the one before, And eventually, by the time

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<v Speaker 1>he was nigh school, he was living with friends back

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<v Speaker 1>So both of my parents grew up essentially with a

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<v Speaker 1>single parent and raised by friends and or by themselves.

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<v Speaker 1>And my mother had said she would never get married.

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<v Speaker 1>She just thought there's too much evil from men. And

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<v Speaker 1>then she met my father. She was I think almost forty,

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<v Speaker 1>she'd become a book buyer. She finally got out of

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<v Speaker 1>New Jersey and invented a life for herself what was

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<v Speaker 1>then called a book buyer back when books were sold

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<v Speaker 1>on the first floor of department stores. She was the

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<v Speaker 1>person who chose what books were for sale. And so

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<v Speaker 1>she had this kind of glamorous publishing career in her

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<v Speaker 1>thirties where she would take the take the train to

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<v Speaker 1>New York City and have lunch with Bennett's surf. And

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<v Speaker 1>she gave all that up when she was I think

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<v Speaker 1>almost forty. My father was almost thirty. But there was

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<v Speaker 1>like eleven years apart from them, and so here's this

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<v Speaker 1>German woman marrying this Irish intellectual. Even now I still

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<v Speaker 1>look at I think, what bizarre marriage. But they just

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<v Speaker 1>a journ each other. Their names were Dick and Hilda Guard.

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<v Speaker 1>I think that's probably important dimension. Also, I remember, as kneeds,

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<v Speaker 1>You're being a little stone lying on the couch one day,

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<v Speaker 1>thinking my parents are named Dick and Hilleguard, like there's

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<v Speaker 1>no hope for me. Like my parents are Dick and

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<v Speaker 1>hillde Guard, like whoa man. They had my sister and

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<v Speaker 1>they had me, and we lived in the country in Pennsylvania.

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<v Speaker 1>My father had wanted to be a medieval historian, but

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<v Speaker 1>you know, there was no money for him to go

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<v Speaker 1>to grad school, so he became a banker, and banking

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<v Speaker 1>never I think quite treated him with the same love

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<v Speaker 1>I think that medieval history would have. But he was

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<v Speaker 1>the kind of quiet, quietly, funny, bookish men, and he

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<v Speaker 1>loved his wife, he loved his kids, and he loved dogs.

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<v Speaker 1>We had one terrible dog after another. So your father

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<v Speaker 1>passed away when you were twenties six, I think, yeah.

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<v Speaker 1>He had he had melanoma. He first got it when

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<v Speaker 1>I was in uh, I think ninth grade, and they

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<v Speaker 1>had a mole taken off and he was okay for

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<v Speaker 1>six or seven years, and then another mole taken off,

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<v Speaker 1>and then he was okay for three years or four years,

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<v Speaker 1>and then uh and then the last time you got it,

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<v Speaker 1>you know, as the saying goes, they didn't get at all.

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<v Speaker 1>And so he was in remission I think three times,

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<v Speaker 1>and then when it finally laid him low, he was

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<v Speaker 1>he was gone within the year. So yeah, it was

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<v Speaker 1>in my twenties. Do you ever think about what it

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<v Speaker 1>would have been like to come out to your father, Um,

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<v Speaker 1>I guess I've thought about that. I think it would

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<v Speaker 1>have gone badly, so I don't think about it a lot. Um.

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<v Speaker 1>He was an open minded man, but He also had

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<v Speaker 1>a very strong sense of the consequences of your decisions

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<v Speaker 1>and if they affect other people. One of his best

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<v Speaker 1>friends from high school who was called my uncle so

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<v Speaker 1>and so, you know when I was a kid, that's

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<v Speaker 1>he was one of those people that you weren't related

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<v Speaker 1>to that you called your uncle. Um divorced his wife

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<v Speaker 1>and married someone else midlife, the way people do. And

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<v Speaker 1>my father never gave me and never spoke to him again,

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<v Speaker 1>like it was dead to him because he had four children.

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<v Speaker 1>And my father just felt, you know, you've done you've

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<v Speaker 1>done the wrong term, so he cut him off. I

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<v Speaker 1>guess that's a fine line between having between morals and moralistic.

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<v Speaker 1>Also in their circle that you know, they just didn't

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<v Speaker 1>know gay people, they didn't know queer people. It's a

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<v Speaker 1>very repressive culture. And um, I mean they had a

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<v Speaker 1>two or three friends that were just obviously gay. You'd

0:13:32.280 --> 0:13:35.160
<v Speaker 1>have to be completely blind not to know that these

0:13:35.200 --> 0:13:38.079
<v Speaker 1>men were gay. And yet nearly to her dying day,

0:13:38.080 --> 0:13:40.559
<v Speaker 1>and my mother would never would always say, oh, well,

0:13:40.600 --> 0:13:43.840
<v Speaker 1>I hope ed finds the right woman some day. I'm like, um,

0:13:43.920 --> 0:13:46.320
<v Speaker 1>but you know, I guess that's just the culture that

0:13:46.360 --> 0:13:48.320
<v Speaker 1>they grew up with in the thirties and forties. You know,

0:13:48.880 --> 0:13:51.000
<v Speaker 1>my life is not easy, but it was a lot

0:13:51.040 --> 0:13:53.320
<v Speaker 1>easier than it would have benified grown up in that era.

0:13:55.440 --> 0:13:59.640
<v Speaker 1>I know you've said that when you think about your childhood,

0:13:59.679 --> 0:14:02.280
<v Speaker 1>you do you think of it as a boyhood? Do

0:14:02.320 --> 0:14:05.440
<v Speaker 1>you still feel that way or The reason that I

0:14:05.440 --> 0:14:09.199
<v Speaker 1>always tiptoe around that is because, um, I'm aware that

0:14:09.240 --> 0:14:13.800
<v Speaker 1>for other transgender women, they have a narrative which I

0:14:13.840 --> 0:14:17.400
<v Speaker 1>respect and which is real, and the fact that my

0:14:17.480 --> 0:14:20.600
<v Speaker 1>experience is a little different doesn't mean that there's should

0:14:20.600 --> 0:14:22.560
<v Speaker 1>not be respected. You know, there are a lot of

0:14:22.560 --> 0:14:25.120
<v Speaker 1>transgender women who would say I went through transition when

0:14:25.120 --> 0:14:27.600
<v Speaker 1>I was thirty, but I was always a woman, And

0:14:27.680 --> 0:14:30.200
<v Speaker 1>I mean, and that's true for me also in a

0:14:30.280 --> 0:14:33.440
<v Speaker 1>kind of spiritual a in a kind of private way.

0:14:33.800 --> 0:14:36.040
<v Speaker 1>But you know, I also I lived in the world

0:14:36.440 --> 0:14:38.640
<v Speaker 1>as a boy. I mean, I knew, I knew what

0:14:38.680 --> 0:14:41.240
<v Speaker 1>the truth was about who I was from a very

0:14:41.320 --> 0:14:44.480
<v Speaker 1>very early age, but I didn't tell anybody because I figured,

0:14:44.880 --> 0:14:46.480
<v Speaker 1>I don't know, like, I didn't have the language for

0:14:46.480 --> 0:14:48.880
<v Speaker 1>it. It It just seemed insane, and there were I just

0:14:49.040 --> 0:14:51.520
<v Speaker 1>didn't know that there were other transgender people in the world.

0:14:52.160 --> 0:14:55.080
<v Speaker 1>So I kept it private and I lived as far

0:14:55.120 --> 0:14:57.080
<v Speaker 1>as the rest of the world could see as a boy.

0:14:57.320 --> 0:15:00.320
<v Speaker 1>And I didn't go through transition until I was prety,

0:15:00.440 --> 0:15:03.440
<v Speaker 1>you know, So I did live in that body for

0:15:03.480 --> 0:15:07.960
<v Speaker 1>all those decades and socialized male. That doesn't make me

0:15:08.440 --> 0:15:12.040
<v Speaker 1>less of a woman now post transition, and there's nothing

0:15:12.080 --> 0:15:16.600
<v Speaker 1>to apologize for. But I do think of it as

0:15:16.680 --> 0:15:19.760
<v Speaker 1>a boyhood, you know, not a boyhood like the other

0:15:19.800 --> 0:15:23.000
<v Speaker 1>boys that I knew, that's for sure. But you know,

0:15:23.040 --> 0:15:25.480
<v Speaker 1>it was what it was, and it wasn't the life

0:15:25.520 --> 0:15:27.600
<v Speaker 1>that I wanted, and it wasn't a life that I understood,

0:15:27.640 --> 0:15:29.800
<v Speaker 1>and it just felt weird, man, I mean it was.

0:15:30.040 --> 0:15:32.320
<v Speaker 1>It was a really strange way to be in the

0:15:32.320 --> 0:15:34.640
<v Speaker 1>world because not only do you have the sense of

0:15:34.680 --> 0:15:37.240
<v Speaker 1>yourself of being different and having a problem that you

0:15:37.280 --> 0:15:39.960
<v Speaker 1>can't solve, but you also have a pretty big secret.

0:15:40.040 --> 0:15:42.960
<v Speaker 1>You have a an atomic secret that you don't have

0:15:43.000 --> 0:15:46.200
<v Speaker 1>a language for. You don't know how to to share

0:15:46.240 --> 0:15:49.160
<v Speaker 1>your what's in your heart, your most fundamental truth with

0:15:49.200 --> 0:15:52.720
<v Speaker 1>the people who love you, and it's a pretty hard

0:15:52.800 --> 0:15:56.640
<v Speaker 1>thing for an eight year old to carry around on

0:15:56.720 --> 0:15:59.920
<v Speaker 1>their shoulders. So my way of dealing with it was

0:16:00.080 --> 0:16:05.920
<v Speaker 1>just to become this tremendously hysterical person. You know, I

0:16:06.000 --> 0:16:09.240
<v Speaker 1>was disruptive in school. I was it was pretty funny

0:16:09.560 --> 0:16:12.040
<v Speaker 1>at times. Some of my material was pretty good. But

0:16:12.080 --> 0:16:15.880
<v Speaker 1>I also I was just kind of driven to constantly

0:16:15.880 --> 0:16:19.560
<v Speaker 1>be creating, you know, b Arnie hand over foot. You know,

0:16:19.600 --> 0:16:22.040
<v Speaker 1>I would make up songs, and I make up stories,

0:16:22.080 --> 0:16:24.440
<v Speaker 1>and I would go charging off into the woods and

0:16:24.960 --> 0:16:28.200
<v Speaker 1>invent you know, a whole other other worlds that felt

0:16:28.240 --> 0:16:32.440
<v Speaker 1>like a safer and more forgiving place to be than

0:16:32.480 --> 0:16:38.960
<v Speaker 1>the world I lived in. We'll be back in a

0:16:39.000 --> 0:16:50.160
<v Speaker 1>moment with more family secrets. It's so interesting, Jenny, because

0:16:50.160 --> 0:16:53.920
<v Speaker 1>you're talking about in not having the language for something

0:16:54.760 --> 0:16:59.440
<v Speaker 1>that is so huge, but literally does not having the words,

0:16:59.520 --> 0:17:04.680
<v Speaker 1>not having ing the terms, not having access to being

0:17:04.720 --> 0:17:09.359
<v Speaker 1>able to describe it, not just two other people, but

0:17:09.440 --> 0:17:13.240
<v Speaker 1>to yourself. It strikes me listening to you that that's

0:17:13.280 --> 0:17:16.520
<v Speaker 1>also the birth of a writer in a certain way,

0:17:16.560 --> 0:17:18.680
<v Speaker 1>because at least the way that I always think about

0:17:19.280 --> 0:17:23.000
<v Speaker 1>the impulse to write is finding the words, finding the language,

0:17:23.160 --> 0:17:28.000
<v Speaker 1>or intervening in the dynamics of loss or or childhood

0:17:28.000 --> 0:17:33.320
<v Speaker 1>where there wasn't the ability back then too to speak, Yeah,

0:17:33.400 --> 0:17:36.239
<v Speaker 1>and to and to find a narrative of your own

0:17:36.320 --> 0:17:39.800
<v Speaker 1>life that makes that makes sense, that can actually change

0:17:39.880 --> 0:17:43.840
<v Speaker 1>the payoffs of your the life that you're experiencing into

0:17:43.880 --> 0:17:50.359
<v Speaker 1>something that has form and function and logic. It remains

0:17:50.480 --> 0:17:54.480
<v Speaker 1>to this day a very difficult thing to explain to

0:17:54.640 --> 0:17:57.000
<v Speaker 1>other people who don't feel the thing that you feel,

0:17:57.040 --> 0:18:00.520
<v Speaker 1>and so because they don't feel the thing that you feel,

0:18:00.520 --> 0:18:03.560
<v Speaker 1>they assume that what you feel must be something you

0:18:03.560 --> 0:18:05.679
<v Speaker 1>don't feel, or it must be something that that is.

0:18:05.920 --> 0:18:08.720
<v Speaker 1>You're just crazy, you're just wrong. The experience of a

0:18:08.720 --> 0:18:11.240
<v Speaker 1>lot of transgender people, you know, it reminds me of that.

0:18:11.960 --> 0:18:14.800
<v Speaker 1>There's I think it's a heny youngman joke where guy

0:18:15.000 --> 0:18:17.080
<v Speaker 1>isn't it the doctor and he says, doctor, doctor, I've

0:18:17.400 --> 0:18:19.280
<v Speaker 1>I get a terrible paint every time I go like this,

0:18:19.600 --> 0:18:21.840
<v Speaker 1>what should I do? And the doctor says, don't go

0:18:22.000 --> 0:18:26.840
<v Speaker 1>like that. You know, you know, and people will argue

0:18:26.840 --> 0:18:29.720
<v Speaker 1>with you. They'll say that, well, your chromosome says you're this,

0:18:29.960 --> 0:18:34.600
<v Speaker 1>so that's that you should I've been tweeting with you

0:18:34.640 --> 0:18:36.760
<v Speaker 1>for thirty seconds. But I understand your life, but I

0:18:36.800 --> 0:18:39.639
<v Speaker 1>than you do. I think to some degree, there's also

0:18:39.920 --> 0:18:44.120
<v Speaker 1>a desire to to explain things to other people. And

0:18:44.200 --> 0:18:47.080
<v Speaker 1>I think in my my first memoir, Um, She's Not There,

0:18:47.119 --> 0:18:51.159
<v Speaker 1>which is an account of transition, there's a tone and

0:18:51.200 --> 0:18:53.520
<v Speaker 1>I mean I wrote that book going on twenty years

0:18:53.560 --> 0:18:56.520
<v Speaker 1>ago now, but there's a there's a feeling to that

0:18:56.560 --> 0:18:59.879
<v Speaker 1>book now when I read it, I feel a tone

0:19:00.119 --> 0:19:04.760
<v Speaker 1>of apology or justification to it, because you know, in

0:19:04.800 --> 0:19:08.199
<v Speaker 1>those days, you know, twenty years ago, there was so

0:19:08.440 --> 0:19:13.919
<v Speaker 1>little um discourse around trans identity that you know, I

0:19:13.960 --> 0:19:17.760
<v Speaker 1>think people felt like I'd made the whole thing up myself.

0:19:18.320 --> 0:19:20.960
<v Speaker 1>So a lot of that book, a tone of it

0:19:21.240 --> 0:19:24.160
<v Speaker 1>from author to reader, is a tone of someone saying,

0:19:25.240 --> 0:19:29.440
<v Speaker 1>please forgive me, I'm so sorry, uh for for being

0:19:29.480 --> 0:19:32.120
<v Speaker 1>myself and for feeling the things I felt. I hope

0:19:32.119 --> 0:19:34.640
<v Speaker 1>you'll toss this out with me. And it's the thing

0:19:35.000 --> 0:19:38.520
<v Speaker 1>looking at it now seems really I don't want to

0:19:38.520 --> 0:19:41.440
<v Speaker 1>say dated, but it's certainly I wouldn't write anything about

0:19:41.440 --> 0:19:46.280
<v Speaker 1>translegdentity with that attitude. Now now I've my attitude be

0:19:46.359 --> 0:19:49.760
<v Speaker 1>much more like, well, I'm here on the planet. Isn't

0:19:49.800 --> 0:19:53.119
<v Speaker 1>this great busness a gift? How lucky was I to

0:19:53.480 --> 0:19:57.480
<v Speaker 1>experience the world and in these different ways? And if

0:19:57.520 --> 0:20:00.960
<v Speaker 1>you can't ride on this train with me. Well, that's okay,

0:20:00.960 --> 0:20:03.760
<v Speaker 1>we'll stop the train. We'll throw you off. When a

0:20:03.800 --> 0:20:07.280
<v Speaker 1>difference twenty years makes well, I think it's just the

0:20:07.359 --> 0:20:11.200
<v Speaker 1>result of people coming out. It's the result of more

0:20:11.240 --> 0:20:14.160
<v Speaker 1>and more people being known. It's the result of their

0:20:14.200 --> 0:20:17.960
<v Speaker 1>being more different kinds of transgender people in the public eye.

0:20:17.960 --> 0:20:21.679
<v Speaker 1>I mean, it used to be that kind of nice, possible.

0:20:22.640 --> 0:20:25.520
<v Speaker 1>Middle aged white ladies were the only transgender people you saw,

0:20:25.520 --> 0:20:28.320
<v Speaker 1>except for drag queens who interacted with the world in

0:20:28.320 --> 0:20:30.679
<v Speaker 1>a very in a very different way. But you know,

0:20:30.760 --> 0:20:33.320
<v Speaker 1>now we've got all kinds of trance stories out there.

0:20:34.040 --> 0:20:37.560
<v Speaker 1>We have a saying, um, if you've met one transgender person,

0:20:37.760 --> 0:20:42.439
<v Speaker 1>you've met one transgender person. And I'm not ignorant, I

0:20:42.480 --> 0:20:44.600
<v Speaker 1>know that this is all still really new for a

0:20:44.600 --> 0:20:46.439
<v Speaker 1>lot of people, and a lot of people are still

0:20:46.480 --> 0:20:51.200
<v Speaker 1>catching up, but increasingly and to our children's generation, um,

0:20:51.280 --> 0:20:53.520
<v Speaker 1>this is this is just kind of the way things are,

0:20:53.520 --> 0:20:56.320
<v Speaker 1>and it's just not that big a deal. And in

0:20:56.359 --> 0:20:58.080
<v Speaker 1>a way, that's sorrel. I always wanted to live in

0:20:58.119 --> 0:21:03.320
<v Speaker 1>a world where I was born, where it was just

0:21:03.440 --> 0:21:05.760
<v Speaker 1>not that big a deal and I could just be

0:21:06.119 --> 0:21:08.400
<v Speaker 1>myself and no one would have to have a heart

0:21:08.440 --> 0:21:13.639
<v Speaker 1>attack about it. I've often thought that the change in

0:21:13.680 --> 0:21:16.800
<v Speaker 1>my life was not a change about going from male

0:21:16.840 --> 0:21:20.400
<v Speaker 1>the female. The thing that changed me was going from

0:21:20.440 --> 0:21:22.880
<v Speaker 1>a person who had a secret to a person who

0:21:22.920 --> 0:21:26.800
<v Speaker 1>doesn't have a secret. And if you have a secret,

0:21:27.080 --> 0:21:32.760
<v Speaker 1>it is like having a Saint Bernard. It's something like

0:21:32.840 --> 0:21:37.919
<v Speaker 1>an invisible Saint Bernard that that follows you everywhere, like

0:21:38.000 --> 0:21:41.399
<v Speaker 1>you can't leave the house unless the secret comes with you,

0:21:41.520 --> 0:21:43.800
<v Speaker 1>and the secret has to be tended, you know. I

0:21:43.840 --> 0:21:46.320
<v Speaker 1>remember being in like a social situation when I was

0:21:46.359 --> 0:21:50.800
<v Speaker 1>like sixteen, and somebody mentioning um a transgender person, although

0:21:50.840 --> 0:21:54.200
<v Speaker 1>that wasn't the language that was used back in those days,

0:21:54.560 --> 0:21:58.119
<v Speaker 1>but someone would say that word and I would freeze,

0:21:58.560 --> 0:22:02.600
<v Speaker 1>and my heart beat a triple and sweat would start

0:22:02.640 --> 0:22:05.960
<v Speaker 1>to pour down the signs of my face because I

0:22:06.080 --> 0:22:10.120
<v Speaker 1>knew that I then had to imitate a person for

0:22:10.200 --> 0:22:15.520
<v Speaker 1>whom this topic was of no special interest, and sometimes

0:22:15.560 --> 0:22:18.200
<v Speaker 1>it was very hard to remember what those people acted like.

0:22:19.200 --> 0:22:23.320
<v Speaker 1>But it means you're also not telling the truth of

0:22:23.400 --> 0:22:27.280
<v Speaker 1>the person that you love by the person you love.

0:22:27.760 --> 0:22:30.760
<v Speaker 1>Jenny's referring to her wife. Did the two of them

0:22:30.800 --> 0:22:34.640
<v Speaker 1>have been together? Well for a very long time, and

0:22:34.680 --> 0:22:37.760
<v Speaker 1>what a ride it has been. I mean, so I've

0:22:37.800 --> 0:22:41.040
<v Speaker 1>been married now for what thirty two years I think

0:22:41.080 --> 0:22:43.880
<v Speaker 1>now um Dee and I have been been together, so

0:22:43.920 --> 0:22:47.359
<v Speaker 1>it's twelve years as husband and wife and twenty years

0:22:47.840 --> 0:22:51.280
<v Speaker 1>as a wife and wife. Well, for the twelve years

0:22:51.280 --> 0:22:54.040
<v Speaker 1>that I was married before I came out, my wife died.

0:22:54.240 --> 0:22:58.479
<v Speaker 1>Whom I love I did not know because how did

0:22:58.520 --> 0:23:00.280
<v Speaker 1>she not know? Because I didn't tell her? Why did

0:23:00.280 --> 0:23:02.320
<v Speaker 1>I not tell her? Because I didn't tell myself because

0:23:02.359 --> 0:23:04.800
<v Speaker 1>I didn't want it to be true, because I figured

0:23:04.840 --> 0:23:08.560
<v Speaker 1>if I said this out loud, it would open the

0:23:08.600 --> 0:23:13.680
<v Speaker 1>door to a life of marginality and suffering and violence

0:23:13.800 --> 0:23:17.840
<v Speaker 1>and possibly murder. I mean, in the stories of transgender

0:23:17.880 --> 0:23:20.719
<v Speaker 1>people that I knew. That's what happened to people. I

0:23:20.760 --> 0:23:22.840
<v Speaker 1>didn't know there was a way of being in the world.

0:23:23.840 --> 0:23:27.919
<v Speaker 1>So I had to keep the secret from myself. But

0:23:27.960 --> 0:23:30.159
<v Speaker 1>it also been keeping the secret from the person that

0:23:30.200 --> 0:23:34.679
<v Speaker 1>I love. You know, the whole point of being in

0:23:34.720 --> 0:23:38.240
<v Speaker 1>love with someone and embarking upon the adventure of marriage

0:23:38.280 --> 0:23:41.640
<v Speaker 1>and sharing a life together. It's pretty hard when you're

0:23:41.680 --> 0:23:44.880
<v Speaker 1>trying to keep the secret from that person. But then

0:23:44.880 --> 0:23:48.040
<v Speaker 1>you're also trying to keep that secret from yourself. It's crushing.

0:23:48.280 --> 0:23:51.160
<v Speaker 1>And there are people, they're millions of people. And it's

0:23:51.200 --> 0:23:54.879
<v Speaker 1>not just transgender people either. There are millions of people

0:23:55.200 --> 0:23:59.200
<v Speaker 1>in the world who are burying that secret and are

0:23:59.200 --> 0:24:02.600
<v Speaker 1>bearing it every single day. We're bearing some secret, something

0:24:02.800 --> 0:24:07.080
<v Speaker 1>that if they admit to themselves, will atomize the world

0:24:07.080 --> 0:24:09.399
<v Speaker 1>they live in, or think that it will. And I

0:24:09.440 --> 0:24:13.399
<v Speaker 1>think for men in particular, there's a sense that so

0:24:13.640 --> 0:24:15.800
<v Speaker 1>I was I was brought up, is that is your

0:24:15.880 --> 0:24:18.959
<v Speaker 1>job to protect the people around you. And you know,

0:24:19.040 --> 0:24:22.000
<v Speaker 1>not not just women, but you know especially women and

0:24:22.119 --> 0:24:24.520
<v Speaker 1>children that you have children, that it's your job to

0:24:24.640 --> 0:24:28.080
<v Speaker 1>stand between the people you love and trouble. If there

0:24:28.119 --> 0:24:30.520
<v Speaker 1>are arrows coming in, you want to be in a

0:24:30.520 --> 0:24:33.879
<v Speaker 1>position that they're going to hit you and let the

0:24:33.880 --> 0:24:37.879
<v Speaker 1>people that you love escape. So to be the person

0:24:37.920 --> 0:24:42.440
<v Speaker 1>who's suddenly responsible for trouble, to be the person who's

0:24:42.440 --> 0:24:45.520
<v Speaker 1>actually the fact of your life, the secret that you reveal,

0:24:45.880 --> 0:24:47.920
<v Speaker 1>be the source of the trouble, it's just a very

0:24:48.000 --> 0:24:51.399
<v Speaker 1>very agonizing and terrible thing. And so again for me,

0:24:51.480 --> 0:24:53.640
<v Speaker 1>that was the big thing. It wasn't it wasn't being

0:24:53.720 --> 0:24:57.679
<v Speaker 1>trapped so much as it was having something that I

0:24:57.680 --> 0:24:59.960
<v Speaker 1>hadn't been honest about to the person that I care

0:25:00.080 --> 0:25:03.240
<v Speaker 1>most about in the world. So what was the turning

0:25:03.280 --> 0:25:07.520
<v Speaker 1>point for you? After twelve years of what you're describing

0:25:07.600 --> 0:25:14.280
<v Speaker 1>as a kind of knowing but not fully articulating to

0:25:14.320 --> 0:25:19.640
<v Speaker 1>yourself that this was the case, There was a day

0:25:19.680 --> 0:25:23.399
<v Speaker 1>which i'll describe to you. But before that day, I mean,

0:25:23.440 --> 0:25:26.280
<v Speaker 1>which was like a turning point. I would describe it

0:25:26.359 --> 0:25:29.359
<v Speaker 1>more though as an erosion rather than a decision. It

0:25:29.400 --> 0:25:31.919
<v Speaker 1>wasn't like one day I said, you know, now I

0:25:31.920 --> 0:25:35.320
<v Speaker 1>shall change my name to Tiffany Shaniel and I you know,

0:25:35.320 --> 0:25:38.080
<v Speaker 1>and I walked down the stairs and sequence. It wasn't

0:25:38.080 --> 0:25:41.280
<v Speaker 1>like that, although actually I know, I hope people who

0:25:41.320 --> 0:25:43.560
<v Speaker 1>have done that too, and that's you know, and that's fine,

0:25:43.920 --> 0:25:46.199
<v Speaker 1>But um, you know, you can think about it if

0:25:46.200 --> 0:25:49.400
<v Speaker 1>you're walking along the road with a stone in your shoe,

0:25:49.720 --> 0:25:51.520
<v Speaker 1>a little, tiny little stone in your shoe, and you

0:25:51.560 --> 0:25:55.240
<v Speaker 1>could probably walk a mile or so. In fact, here's

0:25:55.280 --> 0:26:02.000
<v Speaker 1>the story. We lived in Ireland in our kids were little,

0:26:02.080 --> 0:26:04.840
<v Speaker 1>they were under the age of five or six, and

0:26:05.040 --> 0:26:07.040
<v Speaker 1>I loved living in Cork. I had a job teaching

0:26:07.040 --> 0:26:10.199
<v Speaker 1>at University College Cork, and one day, we had some

0:26:10.240 --> 0:26:14.680
<v Speaker 1>people over and doorbell rang and somebody turned quickly in

0:26:14.720 --> 0:26:17.520
<v Speaker 1>a wine glass fell onto the floor. In fact, maybe

0:26:17.520 --> 0:26:20.080
<v Speaker 1>the wine glass had fallen days before. But what remembers

0:26:20.119 --> 0:26:22.800
<v Speaker 1>that that there was a tiny little chart of the glass,

0:26:22.840 --> 0:26:25.679
<v Speaker 1>like you know, the size of like just a tiny

0:26:25.680 --> 0:26:28.879
<v Speaker 1>little sliver of a fingernail. Anyway, I must step on

0:26:28.960 --> 0:26:31.800
<v Speaker 1>that as I went to answer the door. So I

0:26:31.840 --> 0:26:33.879
<v Speaker 1>got this little sliver of glass in the heel of

0:26:33.960 --> 0:26:36.080
<v Speaker 1>my foot, which is so little that I probably didn't

0:26:36.080 --> 0:26:38.840
<v Speaker 1>even recognize it at the time. And uh, you know,

0:26:38.880 --> 0:26:40.439
<v Speaker 1>a couple of days later and they were thinking, oh,

0:26:40.560 --> 0:26:42.600
<v Speaker 1>my foot kind of hurts, but you know, I'll just

0:26:42.680 --> 0:26:45.000
<v Speaker 1>keep walking, because what are you gonna do, you know.

0:26:46.240 --> 0:26:47.960
<v Speaker 1>And then a few days later went by and it

0:26:48.000 --> 0:26:49.520
<v Speaker 1>got worse and worse, no worse. And you know, I

0:26:49.560 --> 0:26:51.879
<v Speaker 1>walked all over that city because that's what you wouldn't

0:26:51.880 --> 0:26:54.800
<v Speaker 1>know what you do when you live, especially there there

0:26:54.880 --> 0:26:57.960
<v Speaker 1>was not a lot of driving cars. I walked everywhere,

0:26:58.600 --> 0:27:03.320
<v Speaker 1>and slowly but surely I realized that I was going

0:27:03.359 --> 0:27:06.560
<v Speaker 1>to have to go to the hospital and I had

0:27:06.600 --> 0:27:08.159
<v Speaker 1>this thing taken out of a foot well, which I

0:27:08.200 --> 0:27:10.879
<v Speaker 1>finally did. And I'll spare you the description of the

0:27:11.000 --> 0:27:16.959
<v Speaker 1>hospital in Cork, Ireland, which was surprisingly the opposite of modern.

0:27:18.040 --> 0:27:21.160
<v Speaker 1>It was really gruesome and uh, to get this thing

0:27:21.160 --> 0:27:23.080
<v Speaker 1>out of my foot, they had to do an operation

0:27:23.200 --> 0:27:25.480
<v Speaker 1>and there was not good anesthetic and it was really,

0:27:25.520 --> 0:27:30.080
<v Speaker 1>really horrible. And finally my wife picked me up in

0:27:30.119 --> 0:27:32.320
<v Speaker 1>the car the end of the day and we went

0:27:32.359 --> 0:27:35.639
<v Speaker 1>to go get because there were some pain killers, so

0:27:35.800 --> 0:27:38.399
<v Speaker 1>she went into the apothecary to get the pain killers.

0:27:40.040 --> 0:27:42.760
<v Speaker 1>When she came out, she found me in the car

0:27:43.560 --> 0:27:47.879
<v Speaker 1>sobbing my brains out, sobbing harder than I think she

0:27:48.000 --> 0:27:51.480
<v Speaker 1>maybe had ever seen me cry in a dozen years

0:27:51.480 --> 0:27:54.199
<v Speaker 1>of marriage and knowing each other for twenty years before that.

0:27:55.119 --> 0:27:58.040
<v Speaker 1>And it was clear to me what I was crying

0:27:58.040 --> 0:28:01.200
<v Speaker 1>about wasn't the fact that I did I'd hurt my foot.

0:28:01.320 --> 0:28:03.080
<v Speaker 1>What I was crying about is the fact that that

0:28:03.200 --> 0:28:07.360
<v Speaker 1>was my life. I've been walking year after year, day

0:28:07.400 --> 0:28:10.199
<v Speaker 1>after day with this little thing that I was caring

0:28:10.520 --> 0:28:15.160
<v Speaker 1>that I was pretending I didn't hurt, but it did hurt,

0:28:15.440 --> 0:28:17.200
<v Speaker 1>and you, I mean, and finally you just reach to

0:28:17.240 --> 0:28:22.800
<v Speaker 1>day where you're like, I can't walk another step. We

0:28:22.880 --> 0:28:25.359
<v Speaker 1>got back from Ireland and I started therapy with the

0:28:25.440 --> 0:28:29.560
<v Speaker 1>following autumn. So you know why, then the real question

0:28:29.600 --> 0:28:32.880
<v Speaker 1>is why not years and years and years before. Why

0:28:32.920 --> 0:28:34.560
<v Speaker 1>did it picks along? I don't know. Because I was

0:28:34.600 --> 0:28:38.760
<v Speaker 1>a coward, because I was afraid, um, I felt like

0:28:38.760 --> 0:28:43.640
<v Speaker 1>I had too much to lose. You know, it's making

0:28:43.680 --> 0:28:48.440
<v Speaker 1>me think of one of my favorite quotes is from

0:28:48.960 --> 0:28:54.520
<v Speaker 1>Gnostic Gospels, from the Gospel of St. Thomas, which goes, um,

0:28:54.560 --> 0:28:56.880
<v Speaker 1>if you bring forth what is within you, what you

0:28:56.920 --> 0:28:59.600
<v Speaker 1>bring forth will save you. If you do not bring

0:28:59.680 --> 0:29:01.800
<v Speaker 1>forth what is within you, what you do not bring

0:29:01.920 --> 0:29:06.640
<v Speaker 1>forth will destroy you. That's right. I remember that St. Thomas.

0:29:08.320 --> 0:29:12.280
<v Speaker 1>You're good, Danny Shapiro. I mean you make me think

0:29:12.320 --> 0:29:17.960
<v Speaker 1>about the spiritual aspect of all this. I have become

0:29:18.240 --> 0:29:22.680
<v Speaker 1>more faithful and spiritual. I think post transition um in

0:29:22.800 --> 0:29:25.160
<v Speaker 1>part because I got to see the power of what

0:29:25.240 --> 0:29:29.280
<v Speaker 1>love can do. Because when I did finally tell my

0:29:29.320 --> 0:29:33.120
<v Speaker 1>wife t D it wasn't an easy passage, but in

0:29:33.160 --> 0:29:35.640
<v Speaker 1>the end she decided that she was going to stay

0:29:35.640 --> 0:29:39.000
<v Speaker 1>with me, which I didn't know she would, And my

0:29:39.200 --> 0:29:43.960
<v Speaker 1>children continued to love me, and in some ways, the

0:29:44.040 --> 0:29:45.920
<v Speaker 1>thing that surprised me most was when I came out

0:29:45.960 --> 0:29:49.880
<v Speaker 1>to my mother, who was when I came out to her.

0:29:50.160 --> 0:29:54.800
<v Speaker 1>She was in her early eighties, evangelical, Christian, conservative, Republican

0:29:54.840 --> 0:30:00.440
<v Speaker 1>women in the Philadelphia suburbs, and you know that pretty

0:30:00.480 --> 0:30:03.440
<v Speaker 1>good feeling. This is not going to be her idea

0:30:03.520 --> 0:30:07.760
<v Speaker 1>of a good way to improve our relationship. But you know,

0:30:07.960 --> 0:30:10.600
<v Speaker 1>I told her, and I said, I'm sorry I didn't

0:30:10.600 --> 0:30:12.120
<v Speaker 1>tell you this when I was six years old, but

0:30:12.160 --> 0:30:15.800
<v Speaker 1>I was afraid you wouldn't love me anymore. And you know,

0:30:15.840 --> 0:30:19.560
<v Speaker 1>around on queue, I started weeping. And then my little

0:30:19.600 --> 0:30:22.640
<v Speaker 1>mother got out of her chair and she sat down

0:30:22.680 --> 0:30:24.240
<v Speaker 1>next to me, and she put her arms around me,

0:30:24.280 --> 0:30:26.680
<v Speaker 1>and she said, I would never turn my back on

0:30:26.800 --> 0:30:32.840
<v Speaker 1>my child. She said I'll always love you. And I said, yeah, okay,

0:30:32.880 --> 0:30:37.680
<v Speaker 1>but when everyone finds out that I'm your daughter now,

0:30:38.240 --> 0:30:41.440
<v Speaker 1>isn't that going to be embarrassing and a scandal. And

0:30:41.520 --> 0:30:46.760
<v Speaker 1>she said, well, quite frankly, yes, But she said I

0:30:46.800 --> 0:30:51.000
<v Speaker 1>will adjust. And she wiped the tears off my eyes,

0:30:51.120 --> 0:30:56.959
<v Speaker 1>and she said love will prevail, and she quoted First Corinthians,

0:30:57.880 --> 0:31:01.640
<v Speaker 1>these three remain hope, they ape and love, but the

0:31:01.640 --> 0:31:07.600
<v Speaker 1>greatest abuses love. And she died nine years ago at

0:31:07.640 --> 0:31:13.360
<v Speaker 1>the age of but I still carry that around. Love

0:31:13.400 --> 0:31:16.880
<v Speaker 1>will prevail, because in my life love has prevailed, and

0:31:16.920 --> 0:31:19.760
<v Speaker 1>that's part of what I think has turned me towards

0:31:19.800 --> 0:31:36.760
<v Speaker 1>having a faith again. We'll be right back. I've often

0:31:36.840 --> 0:31:39.760
<v Speaker 1>thought of Jenny's life and what happened in the aftermath

0:31:39.800 --> 0:31:44.040
<v Speaker 1>of her transition as really at its core being about

0:31:44.080 --> 0:31:48.200
<v Speaker 1>the triumph of love, the human struggle to become ourselves

0:31:48.560 --> 0:31:51.000
<v Speaker 1>and to trust that the people who love us will

0:31:51.040 --> 0:31:53.720
<v Speaker 1>love us down to the core of our authentic being,

0:31:54.400 --> 0:31:57.400
<v Speaker 1>because isn't that what it's all about in the end.

0:31:59.320 --> 0:32:05.120
<v Speaker 1>So now sixty two years old, now i'm generously you

0:32:05.160 --> 0:32:10.280
<v Speaker 1>could call me a middle aged woman. And the person

0:32:10.360 --> 0:32:14.040
<v Speaker 1>that I dreamed of being except older is the person

0:32:14.080 --> 0:32:17.520
<v Speaker 1>that I see in the mirror in the morning. And

0:32:18.240 --> 0:32:21.520
<v Speaker 1>I don't even think about it. I mean I don't

0:32:21.520 --> 0:32:25.360
<v Speaker 1>even think about gender most of the time anymore. I

0:32:25.440 --> 0:32:27.960
<v Speaker 1>get up, I have a cup of coffee, I read

0:32:28.000 --> 0:32:31.080
<v Speaker 1>the paper, I write my column for the New York Times,

0:32:31.120 --> 0:32:34.480
<v Speaker 1>which is usually not about transgender people. So the thing

0:32:34.520 --> 0:32:39.120
<v Speaker 1>that was once the most profound impossible thing in the

0:32:39.160 --> 0:32:42.840
<v Speaker 1>world is now the thing that is. It's not gone,

0:32:43.480 --> 0:32:46.440
<v Speaker 1>but it is receded. And in some ways I'm living

0:32:46.440 --> 0:32:49.080
<v Speaker 1>the life that I never thought was even remotely possible.

0:32:49.800 --> 0:32:52.560
<v Speaker 1>And part of that is because I was very lucky.

0:32:53.320 --> 0:32:56.080
<v Speaker 1>Part of it was because I was surrounded by people

0:32:56.160 --> 0:32:59.880
<v Speaker 1>who chose when they were given the chance to love me,

0:33:00.240 --> 0:33:07.440
<v Speaker 1>rather than two run away. Three years ago, my older

0:33:07.560 --> 0:33:10.440
<v Speaker 1>child came to me and told me that they too

0:33:10.480 --> 0:33:14.200
<v Speaker 1>were treads and had already embarked upon transition. And I

0:33:14.280 --> 0:33:17.000
<v Speaker 1>think back to when I told my mother, and my

0:33:17.120 --> 0:33:20.280
<v Speaker 1>mother told me that loved will prevail, and she put

0:33:20.280 --> 0:33:23.480
<v Speaker 1>her arms around me. My reaction to my own child

0:33:24.640 --> 0:33:30.320
<v Speaker 1>was in fact, possibly less generous. I was freaked out.

0:33:31.000 --> 0:33:34.640
<v Speaker 1>I thought, did I do this? Did I somehow make

0:33:34.680 --> 0:33:38.720
<v Speaker 1>this look like it was fun? And I was oddly

0:33:39.040 --> 0:33:41.360
<v Speaker 1>or maybe maybe not so udly at all. I guess

0:33:41.400 --> 0:33:43.560
<v Speaker 1>my first thought was just that my life has been really,

0:33:43.560 --> 0:33:46.280
<v Speaker 1>really hard, and I don't want I didn't want my

0:33:46.360 --> 0:33:48.760
<v Speaker 1>child's life to be hard and the way that my

0:33:48.840 --> 0:33:53.280
<v Speaker 1>life was hard. But then, I hope not too much

0:33:53.400 --> 0:33:58.880
<v Speaker 1>time later, I understood that it wasn't about me for once,

0:33:59.520 --> 0:34:03.200
<v Speaker 1>and also that the world that my daughter is living

0:34:03.200 --> 0:34:08.239
<v Speaker 1>in is different. And in part can I say this,

0:34:08.360 --> 0:34:11.520
<v Speaker 1>in part because some of the work that I had

0:34:11.920 --> 0:34:16.000
<v Speaker 1>a hand in doing, in part because a lot of

0:34:16.640 --> 0:34:19.359
<v Speaker 1>transgender people over the last twenty years have lived their

0:34:19.400 --> 0:34:22.920
<v Speaker 1>lives out and without shame, and have told the stories

0:34:23.000 --> 0:34:29.000
<v Speaker 1>of their lives so that my daughter's generation lives in

0:34:29.000 --> 0:34:35.279
<v Speaker 1>the world which is more forgiving and free. And when

0:34:35.320 --> 0:34:38.720
<v Speaker 1>she came out, she didn't spend a year or two

0:34:38.840 --> 0:34:42.719
<v Speaker 1>going around to everybody she knew apologizing and asking for forgiveness.

0:34:43.400 --> 0:34:45.839
<v Speaker 1>She went on Facebook and said, well, I'm trance. This

0:34:45.880 --> 0:34:49.320
<v Speaker 1>is my new name, and most of her friends were like, oh,

0:34:49.360 --> 0:34:54.880
<v Speaker 1>good for you. So that's what happened in twenty years.

0:34:55.640 --> 0:34:59.880
<v Speaker 1>It's astonishing and wonderful. I mean, I my son is

0:35:00.320 --> 0:35:05.400
<v Speaker 1>twenty one, and I see that in his world and

0:35:05.600 --> 0:35:09.439
<v Speaker 1>his friends and for the last six seven years since

0:35:09.520 --> 0:35:13.000
<v Speaker 1>high school, you know, just a kind of very very

0:35:13.400 --> 0:35:18.400
<v Speaker 1>different way of thinking and being in the world, and

0:35:18.560 --> 0:35:22.440
<v Speaker 1>a lack of a need to put people in and

0:35:22.520 --> 0:35:27.080
<v Speaker 1>people's identities and genders and um sexualities and ways of

0:35:27.120 --> 0:35:32.120
<v Speaker 1>identifying themselves into boxes. They just don't do it. Yeah,

0:35:32.200 --> 0:35:34.480
<v Speaker 1>you know what, I wonder, Danny, I wonder if I

0:35:34.520 --> 0:35:40.640
<v Speaker 1>were fourteen now, would I still be hiding myself? Would

0:35:40.640 --> 0:35:43.160
<v Speaker 1>I still you know, head off into the into the

0:35:43.160 --> 0:35:46.279
<v Speaker 1>woods with the dog and kind of play the game

0:35:46.320 --> 0:35:48.840
<v Speaker 1>I used to play, which was Girl Planet, which I

0:35:49.200 --> 0:35:53.120
<v Speaker 1>would pretend that I was an astronaut who crashed on

0:35:53.200 --> 0:35:57.560
<v Speaker 1>a alien planet where the atmosphere turned you into a girl.

0:35:58.680 --> 0:36:03.000
<v Speaker 1>Would I spend you know, a Friday night hurriedly putting on,

0:36:03.480 --> 0:36:07.880
<v Speaker 1>you know, my sister's hippie dress, or would I be

0:36:07.920 --> 0:36:10.399
<v Speaker 1>as cool as my children are and their friends are

0:36:10.680 --> 0:36:13.600
<v Speaker 1>and and say, yeah, sure, I'm trance, you know whatever.

0:36:13.920 --> 0:36:19.080
<v Speaker 1>I don't know. It might just be that I'm naturally.

0:36:19.640 --> 0:36:21.839
<v Speaker 1>It seems weird to say a shy person for someone

0:36:21.880 --> 0:36:27.080
<v Speaker 1>who is so constantly in the public eye. But um,

0:36:27.120 --> 0:36:30.399
<v Speaker 1>I think I've always cared a lot about what other

0:36:30.440 --> 0:36:33.799
<v Speaker 1>people think, which I know is stupid. You know, I've

0:36:33.840 --> 0:36:39.080
<v Speaker 1>always sought for approval outside of myself, which is I know, stupid.

0:36:39.960 --> 0:36:44.200
<v Speaker 1>Um And I've always wanted to fit in, which is

0:36:44.280 --> 0:36:47.840
<v Speaker 1>I know stupid. Well, I don't know. I think I

0:36:47.840 --> 0:36:49.919
<v Speaker 1>would be different. But it's funny now to look back

0:36:49.960 --> 0:36:53.000
<v Speaker 1>on all this, because the world is more in some

0:36:53.120 --> 0:36:56.239
<v Speaker 1>places to some degree, a more forgiving place. But you know,

0:36:56.320 --> 0:36:59.759
<v Speaker 1>it happened. I mean, it happened because of the work

0:36:59.840 --> 0:37:04.200
<v Speaker 1>that I was part of, but it also happened, you know,

0:37:04.239 --> 0:37:06.719
<v Speaker 1>I don't want to sound two melancholy, but I think

0:37:06.760 --> 0:37:08.560
<v Speaker 1>a little bit about that scene at the end of

0:37:08.600 --> 0:37:10.759
<v Speaker 1>Lord of the Rings when Frodo was taking his leave

0:37:10.840 --> 0:37:12.960
<v Speaker 1>of his friends and he says, we set out to

0:37:13.040 --> 0:37:17.600
<v Speaker 1>save the shire, and the shire has been saved, but

0:37:17.760 --> 0:37:22.560
<v Speaker 1>not for me. And he says, you know, they're sometimes

0:37:22.600 --> 0:37:25.840
<v Speaker 1>the work you do, it's not work that's going to

0:37:25.960 --> 0:37:28.359
<v Speaker 1>benefit you. It's going to benefit the people who come

0:37:28.400 --> 0:37:32.719
<v Speaker 1>after you. And now I know I'm sounding Lachrymose here,

0:37:32.760 --> 0:37:35.480
<v Speaker 1>but no, Actually it makes me think back to what

0:37:35.520 --> 0:37:40.440
<v Speaker 1>your mother quoted to you from the Corinthians. I'm a

0:37:40.520 --> 0:37:43.680
<v Speaker 1>very lucky person, and I'm grateful for all the gifts

0:37:43.760 --> 0:37:47.440
<v Speaker 1>I've been given, but a lot of the gifts have

0:37:47.520 --> 0:37:50.680
<v Speaker 1>been given about like curses when I was younger. It

0:37:50.840 --> 0:37:54.000
<v Speaker 1>is hard for me sometimes not to look at people

0:37:54.040 --> 0:37:58.000
<v Speaker 1>who didn't get the gift of difference and think it

0:37:58.040 --> 0:38:00.560
<v Speaker 1>would have been easier, wouldn't it to live other life?

0:38:01.080 --> 0:38:03.800
<v Speaker 1>But on the other end, then I would have been boring,

0:38:06.880 --> 0:38:10.400
<v Speaker 1>And it's hard to appreciate things you don't have to

0:38:10.440 --> 0:38:16.759
<v Speaker 1>fight for, including happiness, including love, including the gift of

0:38:16.800 --> 0:38:20.439
<v Speaker 1>your own soul. What's that old gospel song you've got

0:38:20.440 --> 0:38:23.800
<v Speaker 1>to walk that lonesome valley. You've gotta walked up by yourself.

0:38:24.560 --> 0:38:25.920
<v Speaker 1>So I mean that's what we do. We walked that

0:38:26.000 --> 0:38:28.680
<v Speaker 1>lonesome valley and and yeah, sure it's between from my

0:38:28.760 --> 0:38:30.720
<v Speaker 1>In my case, it was, it was between the worlds

0:38:30.760 --> 0:38:32.960
<v Speaker 1>of men and women. But it was also the valley

0:38:33.000 --> 0:38:36.160
<v Speaker 1>of having a secret and being unknown and being known.

0:38:36.960 --> 0:38:41.280
<v Speaker 1>It's the valley between having the self that you see

0:38:41.840 --> 0:38:47.200
<v Speaker 1>be an absolutely amazing secret, is known only to you,

0:38:47.800 --> 0:38:52.440
<v Speaker 1>caught a glimpse in the mirror fleetingly for you know,

0:38:52.680 --> 0:38:56.240
<v Speaker 1>a few minutes once every few weeks, and it being

0:38:57.280 --> 0:38:59.560
<v Speaker 1>just the kind of Quotitian fact of your life that

0:38:59.600 --> 0:39:01.359
<v Speaker 1>you don't think about. You get up and you get

0:39:01.360 --> 0:39:05.840
<v Speaker 1>downstairs and you have some coffee. My mother held on

0:39:05.920 --> 0:39:08.319
<v Speaker 1>to that haunted house until her nineties. She died in

0:39:08.360 --> 0:39:11.680
<v Speaker 1>the house. Actually she lived in it for forty years,

0:39:11.800 --> 0:39:15.520
<v Speaker 1>and I remember, long past transition. I had this funny

0:39:15.520 --> 0:39:17.960
<v Speaker 1>experience where I went back the year before she died,

0:39:18.440 --> 0:39:19.960
<v Speaker 1>and then I didn't know she was going to die,

0:39:19.960 --> 0:39:22.640
<v Speaker 1>but she was ninety four at the time. So I

0:39:22.680 --> 0:39:25.560
<v Speaker 1>got a job teaching at a little college. They offered

0:39:25.560 --> 0:39:28.960
<v Speaker 1>me a job to teach their first semester, and I thought, well, okay,

0:39:29.520 --> 0:39:31.919
<v Speaker 1>and so I took my leave. I got permission from

0:39:32.160 --> 0:39:35.319
<v Speaker 1>my wife and my kids to live with Mom for

0:39:35.360 --> 0:39:38.800
<v Speaker 1>the false semester, and the taught school at the little

0:39:38.840 --> 0:39:42.319
<v Speaker 1>college called Arth Sina's College. And I come home and

0:39:42.360 --> 0:39:45.520
<v Speaker 1>I'd make mom lamb chops for dinner, and we drink

0:39:45.520 --> 0:39:49.440
<v Speaker 1>at and then we'd watched Jeopardy, and it was like,

0:39:49.600 --> 0:39:53.760
<v Speaker 1>after all those decades, all of the turmoil was done.

0:39:54.000 --> 0:39:56.759
<v Speaker 1>It was just a mother and her daughter, you know,

0:39:56.800 --> 0:40:02.320
<v Speaker 1>eating lamb chops. And remember one night, there's a ghost

0:40:02.320 --> 0:40:04.279
<v Speaker 1>that you would sometimes see on the third floor of

0:40:04.320 --> 0:40:08.120
<v Speaker 1>that house. There was a mirror and another sounds insane,

0:40:08.280 --> 0:40:11.520
<v Speaker 1>but I wasn't the only one who thought there was

0:40:11.560 --> 0:40:16.600
<v Speaker 1>a mirror. And you'd see this kind of pale figure

0:40:16.800 --> 0:40:20.600
<v Speaker 1>of this kind of older woman in a long white

0:40:21.200 --> 0:40:24.200
<v Speaker 1>like a nighty or something. She always be looking over

0:40:24.200 --> 0:40:25.799
<v Speaker 1>your shoulder and then you turn around there be no

0:40:25.800 --> 0:40:30.000
<v Speaker 1>one there. It was bad when you'd see her. We

0:40:30.040 --> 0:40:32.520
<v Speaker 1>wouldn't happen a lot, you know, once a year, maybe

0:40:32.520 --> 0:40:33.960
<v Speaker 1>once for a couple of years. You can see it.

0:40:34.520 --> 0:40:36.840
<v Speaker 1>A friend of mine once saw her drift through the

0:40:36.840 --> 0:40:38.319
<v Speaker 1>guest treatment in the middle of the night while he

0:40:38.360 --> 0:40:41.520
<v Speaker 1>was asleep, but usually she was in the mirror. And

0:40:41.560 --> 0:40:43.200
<v Speaker 1>I don't know what the story was of this person.

0:40:43.480 --> 0:40:46.839
<v Speaker 1>Later on I hired actually like Ghostbusters to check it out,

0:40:46.960 --> 0:40:49.960
<v Speaker 1>what the paranormal investigators, and they're like, well, you got

0:40:50.000 --> 0:40:53.600
<v Speaker 1>something here, we don't know what it is. And I

0:40:53.600 --> 0:40:56.120
<v Speaker 1>should also say I don't really believe in ghosts, because

0:40:56.320 --> 0:40:59.719
<v Speaker 1>you know, I kind of think it's bullshit. But and

0:40:59.840 --> 0:41:01.560
<v Speaker 1>they my mother dinner, I cleaned up dinner, I went

0:41:01.640 --> 0:41:04.680
<v Speaker 1>upstairs to my high school bedroom and I went to

0:41:04.680 --> 0:41:07.680
<v Speaker 1>the bathroom and then out of the corner of my eye,

0:41:07.800 --> 0:41:10.759
<v Speaker 1>I saw this figure in the mirror, and I thought

0:41:10.840 --> 0:41:14.640
<v Speaker 1>to myself, Holy ship, there she is again. After all

0:41:14.680 --> 0:41:18.640
<v Speaker 1>these years, that ghost is still here. And then I

0:41:18.719 --> 0:41:21.640
<v Speaker 1>turned around, and of course you can see where the

0:41:21.640 --> 0:41:25.520
<v Speaker 1>story is going. It was just me. Now, I was

0:41:26.040 --> 0:41:28.680
<v Speaker 1>the older woman in the ninety you know, and I

0:41:28.760 --> 0:41:31.080
<v Speaker 1>kind of wondered, was that the ghost that I was

0:41:31.120 --> 0:41:34.160
<v Speaker 1>seeing when I was a kid? Was it the ghost

0:41:34.200 --> 0:41:37.400
<v Speaker 1>of the person that I eventually turned out to be.

0:41:38.360 --> 0:41:41.600
<v Speaker 1>Sounds crazy, isn't it. Can you be your own guardian angel?

0:41:42.239 --> 0:41:45.960
<v Speaker 1>Can you look back over the years, maybe when I

0:41:46.000 --> 0:41:49.960
<v Speaker 1>was a kid and living this arcane private life. Something

0:41:50.040 --> 0:41:54.840
<v Speaker 1>in me knew or hoped that there was a possible

0:41:54.880 --> 0:41:59.799
<v Speaker 1>world some day in which I would be solid, you know,

0:42:00.000 --> 0:42:02.120
<v Speaker 1>but I would be openaking in the world ranther than

0:42:02.200 --> 0:42:18.040
<v Speaker 1>just as kind of specter. Family Secrets is an I

0:42:18.120 --> 0:42:22.200
<v Speaker 1>Heeart Media production. Dylan Fagan is the supervising producer and

0:42:22.280 --> 0:42:26.040
<v Speaker 1>Bethan Mcaluso is the executive producer. We'd also like to

0:42:26.040 --> 0:42:29.000
<v Speaker 1>give a special thanks to Tyler Klang and Tristan McNeil.

0:42:30.040 --> 0:42:32.080
<v Speaker 1>If you have a family secret you'd like to share,

0:42:32.600 --> 0:42:35.279
<v Speaker 1>leave us a voicemail and your story could appear on

0:42:35.320 --> 0:42:40.000
<v Speaker 1>an upcoming episode. Our number is one eight eight secret zero.

0:42:40.680 --> 0:42:44.280
<v Speaker 1>That's secret and then the number zero. You can also

0:42:44.320 --> 0:42:49.160
<v Speaker 1>find us on Instagram at Danny Ryder and Facebook at

0:42:49.400 --> 0:42:54.080
<v Speaker 1>facebook dot com slash Family Secrets Pod and Twitter at

0:42:54.120 --> 0:43:14.200
<v Speaker 1>fami Secrets pod m. For more podcasts for My Heart Radio,

0:43:14.360 --> 0:43:17.200
<v Speaker 1>visit the I Heart Radio app, Apple podcast, or wherever

0:43:17.360 --> 0:43:18.800
<v Speaker 1>you listen to your favorite shows.