WEBVTT - The Real Shaker Heights

0:00:18.160 --> 0:00:22.079
<v Speaker 1>Hello again, honorary residents of Shaker Heights Circle nine seven.

0:00:22.440 --> 0:00:26.120
<v Speaker 1>This is Little Fires Everywhere, the official podcast, and I

0:00:26.160 --> 0:00:29.800
<v Speaker 1>am your co host, Jamie Loftus. So if you're listening

0:00:29.800 --> 0:00:33.159
<v Speaker 1>to this right after watching episode for we have a

0:00:33.280 --> 0:00:37.120
<v Speaker 1>lot to talk about, and today I'm excited to give

0:00:37.159 --> 0:00:40.239
<v Speaker 1>you a little taste of what Shaker Heights, Ohio is

0:00:40.360 --> 0:00:43.760
<v Speaker 1>really like. In this episode, we're gonna be speaking with

0:00:43.880 --> 0:00:46.879
<v Speaker 1>the author of Little Fires Everywhere, the novel celest Ng

0:00:47.360 --> 0:00:50.720
<v Speaker 1>and we're also going to be speaking with real life

0:00:50.800 --> 0:00:55.000
<v Speaker 1>Shaker Heights residents today, both city planners and current students

0:00:55.280 --> 0:00:58.800
<v Speaker 1>with the Student Council on race relations. Really good stuff.

0:00:59.280 --> 0:01:01.680
<v Speaker 1>But before we get there, I wanted to give you

0:01:01.800 --> 0:01:05.240
<v Speaker 1>a brief history lesson. I know, bear with me. This

0:01:05.319 --> 0:01:09.360
<v Speaker 1>is a brief history of Shaker Heights, Ohio. Because Shaker Heights,

0:01:09.440 --> 0:01:11.880
<v Speaker 1>as you already know from watching the show, is not

0:01:11.959 --> 0:01:15.880
<v Speaker 1>your average community. So Shaker Heights reached city status in

0:01:16.760 --> 0:01:20.080
<v Speaker 1>one and like the nineties iteration we see in Little

0:01:20.080 --> 0:01:23.920
<v Speaker 1>Fires Everywhere, it is known for its extremely specific building

0:01:23.959 --> 0:01:27.920
<v Speaker 1>codes and zoning laws, carefully planning and regulating the length

0:01:27.920 --> 0:01:31.400
<v Speaker 1>of grass, the color of houses, how far any given

0:01:31.440 --> 0:01:34.560
<v Speaker 1>house should be from the nearest elementary school, and ensuring

0:01:34.680 --> 0:01:38.480
<v Speaker 1>that the city is neighborhood watched and sidewalked carefully, amongst

0:01:38.520 --> 0:01:41.200
<v Speaker 1>other things. Shaker Heights is not the only place of

0:01:41.240 --> 0:01:44.520
<v Speaker 1>its kind. There are over a hundred planned cities and

0:01:44.600 --> 0:01:47.480
<v Speaker 1>communities currently active in the US, but Shaker is by

0:01:47.520 --> 0:01:50.640
<v Speaker 1>far the most famous of them, in part because of

0:01:50.680 --> 0:01:54.680
<v Speaker 1>its reputation for adopting progressive policies that would later become

0:01:54.800 --> 0:01:58.360
<v Speaker 1>standard across the country. Because over the years, Shaker Heights

0:01:58.360 --> 0:02:01.360
<v Speaker 1>has made a variety of efforts to encourage integration in

0:02:01.400 --> 0:02:05.520
<v Speaker 1>their community, two varying levels of success. Fast forward a

0:02:05.520 --> 0:02:08.639
<v Speaker 1>couple more years. In nineteen seventy nine, things were finally

0:02:08.720 --> 0:02:12.440
<v Speaker 1>starting to look up, with the Housing Office promising to

0:02:12.520 --> 0:02:16.720
<v Speaker 1>show white home buyers homes in predominantly black neighborhoods and

0:02:17.000 --> 0:02:20.520
<v Speaker 1>vice versa. This initiative led to something called the Fund

0:02:20.600 --> 0:02:24.359
<v Speaker 1>for the Future of Shaker Heights in six, a home

0:02:24.400 --> 0:02:28.040
<v Speaker 1>buyers loan program that provided black home buyers with loans

0:02:28.080 --> 0:02:30.800
<v Speaker 1>to encourage them to move into neighborhoods that were at

0:02:30.880 --> 0:02:35.760
<v Speaker 1>least white, and white homeowners loans to move into neighborhoods

0:02:35.800 --> 0:02:40.079
<v Speaker 1>that were at least fifty black, and while well intentioned

0:02:40.160 --> 0:02:42.359
<v Speaker 1>one of the themes in the show, this program was

0:02:42.400 --> 0:02:45.480
<v Speaker 1>not able to overcome the inherent white supremacy of the

0:02:45.520 --> 0:02:49.000
<v Speaker 1>real estate market itself, and not many black home buyers

0:02:49.040 --> 0:02:52.119
<v Speaker 1>were able to afford homes in the majority white areas,

0:02:52.560 --> 0:02:55.400
<v Speaker 1>and so by the nineteen nineties, white home buyers were

0:02:55.440 --> 0:03:00.200
<v Speaker 1>receiving of the loans distributed And you know who else

0:03:00.360 --> 0:03:06.400
<v Speaker 1>was in Shaker Heights in author Celeste Ing. Celeste was

0:03:06.440 --> 0:03:08.840
<v Speaker 1>a student at Shaker High at the time that her

0:03:08.880 --> 0:03:12.160
<v Speaker 1>novel takes place. The world that Mia and Pearl Warren

0:03:12.480 --> 0:03:15.360
<v Speaker 1>drive into in their station wagon in the pilot episode,

0:03:15.680 --> 0:03:18.400
<v Speaker 1>It's a world driven by for better or worse, the

0:03:18.560 --> 0:03:22.120
<v Speaker 1>quote unquote good intentions of Elena Richardson and her fellow

0:03:22.160 --> 0:03:24.800
<v Speaker 1>Shaker Rights. I got the chance to catch up with

0:03:24.880 --> 0:03:28.480
<v Speaker 1>Celeste to get some insight into her history with Shaker

0:03:28.520 --> 0:03:32.000
<v Speaker 1>Heights and what about that experience growing up gave way

0:03:32.040 --> 0:03:35.320
<v Speaker 1>to the book and series we now know and love. So,

0:03:35.520 --> 0:03:40.760
<v Speaker 1>without further ado, your Celeste, Hey, Celeste, uh So, just

0:03:40.800 --> 0:03:43.400
<v Speaker 1>to get sorted, would you mind telling me a little

0:03:43.440 --> 0:03:47.480
<v Speaker 1>bit about your personal history in Shaker Heights. Sure, I

0:03:47.520 --> 0:03:50.000
<v Speaker 1>grew up in Shaker Heights. I moved there a little

0:03:50.000 --> 0:03:53.160
<v Speaker 1>bit before I turned ten, and then I lived there

0:03:53.280 --> 0:03:55.800
<v Speaker 1>until I went away to college, until I was about eighteen,

0:03:56.440 --> 0:03:58.480
<v Speaker 1>and it was a really formative place for me, and

0:03:58.600 --> 0:04:01.480
<v Speaker 1>I learned a lot ring up there, and it did

0:04:01.520 --> 0:04:03.560
<v Speaker 1>shape me into the person that I am, for for

0:04:03.640 --> 0:04:07.080
<v Speaker 1>better and for worse. Largely, I think for better. Um.

0:04:07.120 --> 0:04:11.400
<v Speaker 1>It is a community that really puts its ideals right

0:04:11.560 --> 0:04:15.000
<v Speaker 1>up front. That's shown, I think, not only in the

0:04:15.120 --> 0:04:19.040
<v Speaker 1>history of the town, which was built as a sort

0:04:19.080 --> 0:04:23.559
<v Speaker 1>of idealized town. Every road was planned out so that

0:04:24.120 --> 0:04:27.520
<v Speaker 1>you know, the traffic wouldn't dart through the neighborhood, it

0:04:27.560 --> 0:04:30.280
<v Speaker 1>would keep the area quiet, no children would have to

0:04:30.360 --> 0:04:33.960
<v Speaker 1>cross a major street. Um. And it was also a

0:04:33.960 --> 0:04:37.120
<v Speaker 1>place that, at least starting from the nineteen fifties, was

0:04:37.240 --> 0:04:41.080
<v Speaker 1>really heavily invested in the idea of desegregation and of

0:04:41.120 --> 0:04:44.039
<v Speaker 1>being racially diverse, at least in terms of black and white.

0:04:44.680 --> 0:04:47.440
<v Speaker 1>So in the nineteen fifties there was a bomb at

0:04:47.560 --> 0:04:51.599
<v Speaker 1>the house of a prominent black lawyer who lived in

0:04:51.600 --> 0:04:56.920
<v Speaker 1>Shaker Heights, and this was at the height of white flight. UM.

0:04:56.960 --> 0:04:59.200
<v Speaker 1>It was a problem that was happening all of the country,

0:04:59.360 --> 0:05:03.560
<v Speaker 1>and Shaker Heights had this moment where they had to

0:05:03.560 --> 0:05:06.040
<v Speaker 1>decide what are we going to do about this? Are

0:05:06.080 --> 0:05:11.560
<v Speaker 1>we going to give in and let the different areas

0:05:11.600 --> 0:05:14.559
<v Speaker 1>of town become more segregated, or are we going to

0:05:14.600 --> 0:05:18.279
<v Speaker 1>actively try and combat that? And they chose to actively

0:05:18.279 --> 0:05:20.880
<v Speaker 1>try and do something about it, and that's really been

0:05:21.240 --> 0:05:24.800
<v Speaker 1>one of the guiding principles for the community since then.

0:05:25.200 --> 0:05:27.920
<v Speaker 1>So when you were writing little fires everywhere, what was

0:05:28.040 --> 0:05:30.720
<v Speaker 1>on your mind about the Shaker you grew up in.

0:05:31.600 --> 0:05:35.000
<v Speaker 1>It is a place that is trying in ways that

0:05:35.040 --> 0:05:37.640
<v Speaker 1>many other places aren't. And the question always is, Okay,

0:05:37.640 --> 0:05:41.160
<v Speaker 1>are you trying enough? What's what's going wrong? Is it

0:05:41.240 --> 0:05:43.000
<v Speaker 1>just human nature? And I think that's one of the

0:05:43.080 --> 0:05:46.800
<v Speaker 1>questions that the community has been wrestling with for at

0:05:46.839 --> 0:05:50.719
<v Speaker 1>least the thirty years that I've been connected with it.

0:05:50.720 --> 0:05:53.880
<v Speaker 1>It is that sort of open question of intentions versus

0:05:53.880 --> 0:05:57.320
<v Speaker 1>what actually comes out. I mean, they haven't solved racism, no,

0:05:57.880 --> 0:06:01.080
<v Speaker 1>but at the same time, neither has anyone else. And

0:06:01.120 --> 0:06:03.880
<v Speaker 1>that's because these problems are really huge and really complicated,

0:06:04.000 --> 0:06:07.040
<v Speaker 1>and we're just trying to sort of wrestle with them

0:06:07.080 --> 0:06:09.560
<v Speaker 1>as best we can. Okay, So what are the sort

0:06:09.560 --> 0:06:12.599
<v Speaker 1>of questions that you were grappling with in regards to

0:06:12.640 --> 0:06:15.160
<v Speaker 1>shake her throughout the writing of this book. I mean,

0:06:15.520 --> 0:06:18.800
<v Speaker 1>how much can you kind of adhere to that idealism?

0:06:18.839 --> 0:06:22.400
<v Speaker 1>I think it's easy for us to see Elena's idealism,

0:06:22.440 --> 0:06:25.440
<v Speaker 1>even Elena's dogmatism we might call it, and that she

0:06:25.560 --> 0:06:27.960
<v Speaker 1>has an idea of how your life is supposed to work, right,

0:06:27.960 --> 0:06:29.680
<v Speaker 1>she has an idea of what you're supposed to be doing.

0:06:29.839 --> 0:06:32.119
<v Speaker 1>These are the good choices that you're supposed to be making,

0:06:32.360 --> 0:06:35.400
<v Speaker 1>assuming that you have them. Right. Um, it's easy for

0:06:35.480 --> 0:06:37.440
<v Speaker 1>us to see that, I think because as a culture

0:06:37.720 --> 0:06:40.839
<v Speaker 1>we're really biased towards the idea of the free spirit.

0:06:40.960 --> 0:06:42.839
<v Speaker 1>We'd like to think of ourselves as being all, you know,

0:06:42.920 --> 0:06:45.960
<v Speaker 1>free spirits and rebels, and that's that's kind of that's

0:06:46.000 --> 0:06:49.039
<v Speaker 1>part of the foundation of our identity, right were you

0:06:49.120 --> 0:06:51.320
<v Speaker 1>you're here, so you can do whatever you want. But

0:06:51.440 --> 0:06:55.599
<v Speaker 1>the truth is that Mia also has her own kind

0:06:55.640 --> 0:06:59.440
<v Speaker 1>of idealism. It is almost sort of fanaticism that she

0:06:59.640 --> 0:07:01.560
<v Speaker 1>thinks this is how an artist lives. You give up

0:07:01.600 --> 0:07:04.120
<v Speaker 1>all these things for your art, to the point that

0:07:04.200 --> 0:07:07.360
<v Speaker 1>you may be uproot your daughter in the service of

0:07:07.480 --> 0:07:11.320
<v Speaker 1>your art. That she really sacrifices a lot, and I

0:07:11.320 --> 0:07:13.560
<v Speaker 1>think she starts to see also the limits of those things,

0:07:13.600 --> 0:07:16.080
<v Speaker 1>where she comes to shake her heights. There's that really

0:07:16.440 --> 0:07:20.680
<v Speaker 1>really wrenching moment um in the early episodes where Pearl

0:07:20.760 --> 0:07:23.600
<v Speaker 1>says to her, I want more than one wall. You know,

0:07:23.680 --> 0:07:26.080
<v Speaker 1>she's she's saying, I want to be able to stay here.

0:07:26.080 --> 0:07:28.200
<v Speaker 1>I want more than just the little kind of tidbits

0:07:28.360 --> 0:07:30.400
<v Speaker 1>that I've been allowed to have up until now. And

0:07:30.560 --> 0:07:33.400
<v Speaker 1>you see that Mia is running up against the limits

0:07:33.440 --> 0:07:36.080
<v Speaker 1>of how she's been living her life too. There's there's

0:07:36.120 --> 0:07:41.560
<v Speaker 1>definitely not anyone in this story who comes out as

0:07:41.600 --> 0:07:45.800
<v Speaker 1>sort of the hands clean, faultless person in the story.

0:07:46.080 --> 0:07:48.200
<v Speaker 1>It is very much like and into the Woods moment

0:07:48.200 --> 0:07:50.040
<v Speaker 1>of there's you know, everyone's pointing their fingers and saying

0:07:50.040 --> 0:07:51.440
<v Speaker 1>it's your fault, and the truth is that it's kind

0:07:51.480 --> 0:07:54.120
<v Speaker 1>of everybody's fault. And that question of good intentions too,

0:07:54.200 --> 0:07:57.040
<v Speaker 1>it's like, you know, we're we're trying so hard to

0:07:57.120 --> 0:07:59.760
<v Speaker 1>be our best selves, and yet we're also human beings,

0:07:59.800 --> 0:08:02.120
<v Speaker 1>and of course the problem is that we always think

0:08:02.160 --> 0:08:05.280
<v Speaker 1>that you know, your good intentions are are enough and

0:08:05.280 --> 0:08:08.800
<v Speaker 1>should shield you, and do shield many people from the

0:08:08.840 --> 0:08:11.840
<v Speaker 1>actual consequences of your actions, and this is really a

0:08:11.880 --> 0:08:15.400
<v Speaker 1>story about a lot of your actions coming home and

0:08:15.440 --> 0:08:19.520
<v Speaker 1>those consequences coming back to you. Thank you again to

0:08:19.600 --> 0:08:22.240
<v Speaker 1>Celesting for the perspective and for the book that we

0:08:22.320 --> 0:08:26.040
<v Speaker 1>are all very obsessed with. So in Celest we have

0:08:26.120 --> 0:08:29.000
<v Speaker 1>a perfect end to the Shaker Heights of the nineties.

0:08:29.320 --> 0:08:32.960
<v Speaker 1>But I was curious about what Schaker is like now.

0:08:33.600 --> 0:08:36.320
<v Speaker 1>Has there been any easing to the many social issues

0:08:36.360 --> 0:08:38.439
<v Speaker 1>we see at play in the series, And are the

0:08:38.520 --> 0:08:41.960
<v Speaker 1>problems that Pearl Warren faces at Shaker High, specifically with

0:08:42.240 --> 0:08:45.480
<v Speaker 1>getting into honors classes as a black student still relevant

0:08:45.480 --> 0:08:48.520
<v Speaker 1>at the school today. And to answer these questions, I

0:08:48.559 --> 0:08:51.280
<v Speaker 1>was lucky to get in touch with Tierra Sargent, one

0:08:51.320 --> 0:08:56.200
<v Speaker 1>of the supervisors and graduate of the school's Student Group

0:08:56.280 --> 0:08:59.520
<v Speaker 1>on Race Relations or SCORE, which is a group at

0:08:59.520 --> 0:09:03.000
<v Speaker 1>Shaker that aims to have current students educate others in

0:09:03.000 --> 0:09:06.880
<v Speaker 1>the community about systemic oppression and to foster healthier race

0:09:06.920 --> 0:09:10.160
<v Speaker 1>relations in Shaker. Joining us on this call as well

0:09:10.160 --> 0:09:13.120
<v Speaker 1>are two current Shaker High students and members of SCORE,

0:09:13.600 --> 0:09:18.880
<v Speaker 1>students Jared Christopher and carly Lehman. Let's take a listen. Hi,

0:09:19.000 --> 0:09:22.600
<v Speaker 1>my name is Tear sergeant and I am the Score advisor. Hi,

0:09:22.720 --> 0:09:25.960
<v Speaker 1>I'm Carly in Score. I'm a core leader. I'm Jared,

0:09:26.280 --> 0:09:29.800
<v Speaker 1>I'm also a core leader. Amazing. So I am curious,

0:09:29.840 --> 0:09:32.880
<v Speaker 1>I mean because so much of the story follows the

0:09:32.960 --> 0:09:35.840
<v Speaker 1>trials and tribulations of high school students and Shaker, but

0:09:36.040 --> 0:09:39.160
<v Speaker 1>almost twenty five years ago. So just from your own

0:09:39.280 --> 0:09:42.559
<v Speaker 1>personal experience having grown up there, what is that experience

0:09:42.600 --> 0:09:46.040
<v Speaker 1>like growing in a very planned community. What are the

0:09:46.080 --> 0:09:49.680
<v Speaker 1>advantages and then what are the drawbacks if if any?

0:09:49.840 --> 0:09:52.560
<v Speaker 1>Tierra Um I up in the Moorland and gus Igent.

0:09:52.679 --> 0:09:56.120
<v Speaker 1>So we used to have our own elementary school because

0:09:56.160 --> 0:09:58.240
<v Speaker 1>I think it was planned for everybody to be able

0:09:58.240 --> 0:10:01.199
<v Speaker 1>to walk to their own schools our neighborhood. We are

0:10:01.320 --> 0:10:07.480
<v Speaker 1>bused to the Mercer neighborhood and so essentially Moreland is

0:10:08.040 --> 0:10:11.760
<v Speaker 1>all African American and Mercer is all white, and so

0:10:11.960 --> 0:10:16.520
<v Speaker 1>we were bused there to start integrating UM Mercer Elementary School.

0:10:16.920 --> 0:10:19.720
<v Speaker 1>So I think I definitely do like the planning community.

0:10:20.440 --> 0:10:24.200
<v Speaker 1>Like Carly said, I think it is a nice privilege

0:10:24.240 --> 0:10:27.080
<v Speaker 1>that we don't recognize. But then you could see like

0:10:27.520 --> 0:10:30.600
<v Speaker 1>how the plan didn't work and like how Mercer students

0:10:30.960 --> 0:10:34.840
<v Speaker 1>are some Mercer students are bused to another neighborhood. So yeah,

0:10:35.080 --> 0:10:37.640
<v Speaker 1>I wanted to ask about that because there is a

0:10:37.679 --> 0:10:41.679
<v Speaker 1>storyline in Little Fires Everywhere, the series involving a black

0:10:41.720 --> 0:10:46.280
<v Speaker 1>student who's transferred into Shaker from another school and experiences

0:10:46.320 --> 0:10:49.440
<v Speaker 1>a lot of resistance from the guidance council system in

0:10:49.520 --> 0:10:51.880
<v Speaker 1>getting into the advanced classes she deserves to be in

0:10:52.240 --> 0:10:55.280
<v Speaker 1>because of her race. Is that something you've seen reflected

0:10:55.400 --> 0:10:58.400
<v Speaker 1>in the current Shaker Heights system. Yeah, I think the

0:10:58.440 --> 0:11:02.480
<v Speaker 1>guidance counselor issue we're talking and that is like that

0:11:02.640 --> 0:11:06.680
<v Speaker 1>was the shocking detail that it's still true. I think

0:11:06.720 --> 0:11:10.360
<v Speaker 1>a lot of times black families have to still fight

0:11:10.760 --> 0:11:15.120
<v Speaker 1>for their children to have advanced classes. So about a

0:11:15.120 --> 0:11:18.280
<v Speaker 1>month ago, we had an open discussion about how we

0:11:18.360 --> 0:11:21.400
<v Speaker 1>say at Shaker that we have open enrollment, but do

0:11:21.480 --> 0:11:24.400
<v Speaker 1>we truly have open enrollment of black families are still

0:11:25.000 --> 0:11:27.960
<v Speaker 1>constantly fighting for their kids to be in advanced classes.

0:11:28.320 --> 0:11:31.120
<v Speaker 1>I've experienced this, I know, Jared, your mom mentioned that

0:11:31.200 --> 0:11:36.240
<v Speaker 1>you've experienced that. But then also Carly's brother Sam always

0:11:36.280 --> 0:11:41.959
<v Speaker 1>makes this point about like privilege, um, and how yes,

0:11:42.000 --> 0:11:45.520
<v Speaker 1>we want equity in the district, but sometimes white parents

0:11:45.559 --> 0:11:50.840
<v Speaker 1>have to understand that they have privileged to and they

0:11:50.960 --> 0:11:53.480
<v Speaker 1>might say that they want equity, but they really don't

0:11:53.480 --> 0:11:56.400
<v Speaker 1>want equity because it might seem that their child is

0:11:56.840 --> 0:11:59.960
<v Speaker 1>um getting a resource taken away. So it's really bring

0:12:00.000 --> 0:12:05.040
<v Speaker 1>getting awareness to these types. Uh we could say mentalities

0:12:05.400 --> 0:12:08.360
<v Speaker 1>um that are happening with the guy whose counselor thing.

0:12:08.520 --> 0:12:11.400
<v Speaker 1>Not only do I notice that like people of other

0:12:11.520 --> 0:12:15.560
<v Speaker 1>races are discouraged from taking upper level classes, but I

0:12:15.600 --> 0:12:19.559
<v Speaker 1>also noticed that some classes will have mostly white students

0:12:19.559 --> 0:12:21.920
<v Speaker 1>and some classes who have mostly black students despite being

0:12:21.960 --> 0:12:26.360
<v Speaker 1>the same level. And that came to in like another

0:12:26.400 --> 0:12:30.600
<v Speaker 1>way of separating us, even though just another reason why

0:12:30.800 --> 0:12:34.120
<v Speaker 1>we should be more together because we all have the

0:12:34.160 --> 0:12:37.160
<v Speaker 1>same type of ability. The gods counselor system just should

0:12:37.440 --> 0:12:40.800
<v Speaker 1>be more aware that when separating the classes. Currently, if

0:12:40.920 --> 0:12:45.240
<v Speaker 1>you were able to get through to the powers that

0:12:45.280 --> 0:12:49.120
<v Speaker 1>be in Shaker and make some changes, what kind of

0:12:49.200 --> 0:12:51.319
<v Speaker 1>changes do you want to see made in your community?

0:12:51.760 --> 0:12:54.120
<v Speaker 1>I think a big thing with the education gaps, It's

0:12:54.200 --> 0:12:56.960
<v Speaker 1>just like with teachers are a classes all the teachers

0:12:56.960 --> 0:12:59.640
<v Speaker 1>are white, basically like finding right more diversity than that.

0:13:01.280 --> 0:13:06.280
<v Speaker 1>So we're hiring a chief Diversity Officer which when I

0:13:06.320 --> 0:13:07.559
<v Speaker 1>was in high school, I was like, I wish you

0:13:07.640 --> 0:13:11.200
<v Speaker 1>had a chief Diversity officer and administration. So it's really

0:13:11.200 --> 0:13:13.360
<v Speaker 1>cool to see that we are going to have someone

0:13:13.360 --> 0:13:16.760
<v Speaker 1>who is solely focused on these issues and not like

0:13:16.960 --> 0:13:20.560
<v Speaker 1>other administrators who just have to like tackle this this

0:13:20.679 --> 0:13:23.040
<v Speaker 1>issue while doing the rest of their job, Like this

0:13:23.120 --> 0:13:25.880
<v Speaker 1>is going to be someone's first priority. So I am

0:13:25.920 --> 0:13:29.200
<v Speaker 1>appreciative of that, um but I think also that we

0:13:29.280 --> 0:13:32.960
<v Speaker 1>need to address the wealth gap. And obviously the wealth

0:13:33.000 --> 0:13:37.040
<v Speaker 1>gap correlates directly with race. So if you don't have

0:13:37.440 --> 0:13:40.160
<v Speaker 1>the resources to have a tutor, you might not have

0:13:40.240 --> 0:13:43.640
<v Speaker 1>the ability to have the resources that some of your

0:13:43.640 --> 0:13:46.679
<v Speaker 1>white counterparts have because they have a tutor. Or if

0:13:46.679 --> 0:13:50.520
<v Speaker 1>you don't have the resources to buy expensible across equipment,

0:13:50.559 --> 0:13:52.840
<v Speaker 1>like my brother plays across and he's one of the

0:13:52.880 --> 0:13:58.040
<v Speaker 1>only African Americans on lacrosse, so really tackling the wealth gap.

0:13:58.240 --> 0:14:01.560
<v Speaker 1>So just really far feel and shaker to understand what

0:14:02.040 --> 0:14:06.880
<v Speaker 1>he is and truly wanting to have equity for everyone. Oh,

0:14:06.960 --> 0:14:08.920
<v Speaker 1>thank you so much to all three of you for

0:14:09.040 --> 0:14:12.200
<v Speaker 1>taking the time to talk with us. I really appreciate it.

0:14:12.480 --> 0:14:17.480
<v Speaker 1>Thank you, thanks for having us. Thank you so as

0:14:17.559 --> 0:14:20.800
<v Speaker 1>you can hear, Shaker is a very complicated place, and

0:14:21.080 --> 0:14:22.840
<v Speaker 1>I was still trying to wrap my head around the

0:14:22.880 --> 0:14:25.480
<v Speaker 1>ins and outs of what a planned community really is

0:14:25.600 --> 0:14:28.840
<v Speaker 1>and what it represents. So I put on my big

0:14:28.880 --> 0:14:32.600
<v Speaker 1>girl Elena pants minus all the problematic parts, and I

0:14:32.680 --> 0:14:35.320
<v Speaker 1>decided to ask the women who are currently leading the

0:14:35.440 --> 0:14:39.160
<v Speaker 1>charge planning and Shaker today. This is a conversation I

0:14:39.160 --> 0:14:42.680
<v Speaker 1>had recently with Joyce Rayberman, the director of Shaker Heights

0:14:42.720 --> 0:14:46.440
<v Speaker 1>City Planning, and Julie Boys, the Shaker Heights Communications Director,

0:14:46.920 --> 0:14:51.080
<v Speaker 1>the week before Little Fires Everywhere first aired. So let's

0:14:51.120 --> 0:14:57.520
<v Speaker 1>take a listen. Hello, ladies. So before we get started,

0:14:57.560 --> 0:15:01.640
<v Speaker 1>just so everyone can tell who's speaking, let's to introduce ourselves. Hi.

0:15:01.840 --> 0:15:05.000
<v Speaker 1>I'm Julie McGovern Boise, and I am the director of

0:15:05.040 --> 0:15:08.200
<v Speaker 1>Communications and Marketing for the City of Shaker Heights. And

0:15:08.280 --> 0:15:11.360
<v Speaker 1>I'm Joyce Braverman, and I am the Planning director for

0:15:11.400 --> 0:15:13.800
<v Speaker 1>the City of Shaker Heights and I've been with the

0:15:13.840 --> 0:15:16.880
<v Speaker 1>city for thirty years. I've only been with the city

0:15:16.920 --> 0:15:21.560
<v Speaker 1>for ten years, but I was born raised here. So wow, okay,

0:15:21.600 --> 0:15:25.720
<v Speaker 1>So for many people um watching Little Fires Everywhere is

0:15:25.720 --> 0:15:29.480
<v Speaker 1>going to be their introduction to Shaker Heights. Just for

0:15:29.680 --> 0:15:32.800
<v Speaker 1>us newcomers. Um, if you had to describe what is

0:15:32.800 --> 0:15:36.240
<v Speaker 1>Shaker Heights, we are a planned community. We were planned

0:15:36.240 --> 0:15:39.160
<v Speaker 1>by the vance swer Engine brothers in the early nineteen

0:15:39.680 --> 0:15:42.840
<v Speaker 1>nineteen twelve who bought up most of the land of

0:15:42.880 --> 0:15:46.560
<v Speaker 1>Shaker Heights early in their career, so they developed this

0:15:46.680 --> 0:15:50.920
<v Speaker 1>beautiful community. They wanted to control how the built form looks,

0:15:50.920 --> 0:15:53.960
<v Speaker 1>so that was very important to them. And they had

0:15:54.000 --> 0:15:58.440
<v Speaker 1>a publication called the Van swer Engine Design Standards, and

0:15:58.600 --> 0:16:02.520
<v Speaker 1>these talked about building your house and three styles, and

0:16:02.600 --> 0:16:06.160
<v Speaker 1>this appears in the book Tutor French and Colonial. And

0:16:06.280 --> 0:16:10.000
<v Speaker 1>they also had standards for paint colors and which colors

0:16:10.040 --> 0:16:12.200
<v Speaker 1>to paint the trim of your house and the body

0:16:12.240 --> 0:16:15.920
<v Speaker 1>of the house. They also called for the homes to

0:16:15.960 --> 0:16:20.120
<v Speaker 1>be designed by a competent architect. And what they meant

0:16:20.160 --> 0:16:23.840
<v Speaker 1>by this was an architect that was known. It was

0:16:23.880 --> 0:16:26.640
<v Speaker 1>an era in the early nineteen hundreds were some of

0:16:26.640 --> 0:16:29.200
<v Speaker 1>the finest architects were at the height of their careers

0:16:29.560 --> 0:16:33.080
<v Speaker 1>in the Cleveland area. And also to regulate good taste.

0:16:33.440 --> 0:16:36.160
<v Speaker 1>They were very concerned about someone who might not have

0:16:36.240 --> 0:16:39.520
<v Speaker 1>good taste. So that's kind of the history of Shaker Heights.

0:16:39.920 --> 0:16:43.520
<v Speaker 1>That's so interesting. I am very interested in the planning aspect,

0:16:43.600 --> 0:16:45.880
<v Speaker 1>especially because it's just a concept that is kind of

0:16:45.920 --> 0:16:49.440
<v Speaker 1>foreign to me. So when the Sawer engine brothers said

0:16:49.840 --> 0:16:53.480
<v Speaker 1>good taste, what did they mean by that? So they

0:16:53.520 --> 0:16:56.520
<v Speaker 1>were very concerned with what the roofs looked like, and

0:16:57.040 --> 0:17:00.360
<v Speaker 1>what the windows looked like, and where the garage, where

0:17:00.360 --> 0:17:03.680
<v Speaker 1>the garages were. So the garages were not and are

0:17:03.800 --> 0:17:07.399
<v Speaker 1>still not allowed to have doors facing the street. So

0:17:07.440 --> 0:17:09.879
<v Speaker 1>if it was an attached garage, met you came up

0:17:09.880 --> 0:17:12.760
<v Speaker 1>your driveway, didn't you turn into the garage with the

0:17:12.800 --> 0:17:16.960
<v Speaker 1>door facing the rear or a detached garage would have

0:17:17.200 --> 0:17:20.000
<v Speaker 1>a door facing sideways. So again you came in your

0:17:20.080 --> 0:17:22.840
<v Speaker 1>driveway instead of going right into your garage, you made

0:17:22.840 --> 0:17:25.760
<v Speaker 1>a right turn or a left turn. Why would they

0:17:26.160 --> 0:17:28.560
<v Speaker 1>are garage doors? And I sare I'm trying I'm trying

0:17:28.600 --> 0:17:34.879
<v Speaker 1>to figure out doors. I mean, in the book, the

0:17:35.000 --> 0:17:38.080
<v Speaker 1>idea of it being a planned community is sort of

0:17:38.119 --> 0:17:42.040
<v Speaker 1>like planned to perfection or it's planned for perfection. And

0:17:42.119 --> 0:17:44.600
<v Speaker 1>when I was reading the book, it made me realize, like, wow,

0:17:44.640 --> 0:17:47.800
<v Speaker 1>that could feel like a really confining thing for some people.

0:17:47.800 --> 0:17:50.479
<v Speaker 1>It gave me this new perspective on it because I

0:17:50.520 --> 0:17:52.119
<v Speaker 1>think that there were a lot of characters in the

0:17:52.119 --> 0:17:54.800
<v Speaker 1>book that did feel confined by that that that created

0:17:54.840 --> 0:17:58.440
<v Speaker 1>a certain amount of pressure. I think that for when

0:17:58.480 --> 0:18:00.800
<v Speaker 1>you grow up here, the idea of this being a

0:18:00.880 --> 0:18:03.639
<v Speaker 1>planned community, it feels that we were doing things in

0:18:03.640 --> 0:18:06.960
<v Speaker 1>a very intentional way. Our planning was to try to

0:18:07.040 --> 0:18:11.120
<v Speaker 1>be an expression of our values in many UM situations. Yeah,

0:18:11.359 --> 0:18:14.400
<v Speaker 1>I feel that it's planned. You appreciate all the little details,

0:18:14.400 --> 0:18:18.360
<v Speaker 1>but you don't feel like, you know, some utopian society, right, Yeah,

0:18:18.400 --> 0:18:22.000
<v Speaker 1>you're you're not in a simulation, right, No, you're not.

0:18:22.240 --> 0:18:24.760
<v Speaker 1>And really, what it gets to is that it's created

0:18:24.800 --> 0:18:29.080
<v Speaker 1>a physical environment that's a really nice place to live. UM.

0:18:29.119 --> 0:18:32.040
<v Speaker 1>Starting to talk a little bit more about little fires everywhere.

0:18:32.440 --> 0:18:36.040
<v Speaker 1>Have you both read the book? Yes? Yes, And what

0:18:36.119 --> 0:18:39.080
<v Speaker 1>were your initial reactions to it? Well, you know, my

0:18:39.200 --> 0:18:41.760
<v Speaker 1>initial reaction at first, I was a little taken it

0:18:41.840 --> 0:18:45.639
<v Speaker 1>back because like it personifies Shaker, So since it's a

0:18:45.680 --> 0:18:48.720
<v Speaker 1>work of literature, it kind of makes us more than

0:18:48.760 --> 0:18:50.840
<v Speaker 1>what we are prepared for this. I went back and

0:18:50.880 --> 0:18:53.840
<v Speaker 1>read parts of the book and on second reading, it

0:18:53.880 --> 0:18:56.760
<v Speaker 1>wasn't so shocking to me because it really is a

0:18:56.800 --> 0:19:00.600
<v Speaker 1>fair portrayal of our community. It's very accurate, wrote about

0:19:00.680 --> 0:19:04.119
<v Speaker 1>the details of the city. Shaker actually has a life

0:19:04.160 --> 0:19:07.199
<v Speaker 1>and a personality, so it feels like a character in

0:19:07.200 --> 0:19:09.960
<v Speaker 1>the book. Yeah, I would agree, and you know, it

0:19:10.000 --> 0:19:13.440
<v Speaker 1>was really fun to read it. The accuracy was really amazing.

0:19:13.520 --> 0:19:15.800
<v Speaker 1>But I also have to say that having gone to

0:19:15.880 --> 0:19:18.200
<v Speaker 1>the high school, the scenes in the high school were

0:19:18.240 --> 0:19:20.480
<v Speaker 1>so incredibly accurate. I felt like I was back in

0:19:20.560 --> 0:19:23.760
<v Speaker 1>high school. I mean, she talked specifically about our backyard

0:19:23.840 --> 0:19:28.080
<v Speaker 1>pick up for garbage, which people from not around the

0:19:28.119 --> 0:19:31.879
<v Speaker 1>east side of Cleveland thinks it's the most bizarre process

0:19:31.920 --> 0:19:36.520
<v Speaker 1>that they ever heard of. It's actually fantastic. It's fantastic,

0:19:36.720 --> 0:19:39.560
<v Speaker 1>but it's part of the value of the community, um,

0:19:39.720 --> 0:19:42.840
<v Speaker 1>not to have garbage on the front lawn, to keep

0:19:42.880 --> 0:19:45.879
<v Speaker 1>your community beautiful. And then were there characters in the

0:19:45.920 --> 0:19:50.000
<v Speaker 1>story that you felt particularly connected to. I was captivated

0:19:50.040 --> 0:19:52.000
<v Speaker 1>by the you know, the high school kids in the

0:19:52.040 --> 0:19:56.560
<v Speaker 1>book because I thought the experience was really genuine. Um.

0:19:56.600 --> 0:19:59.880
<v Speaker 1>I did feel like um Elena was, you know, all

0:20:00.119 --> 0:20:03.040
<v Speaker 1>is the caricature of people here. It was sort of

0:20:03.080 --> 0:20:05.719
<v Speaker 1>an extreme version of people here and her you know,

0:20:05.760 --> 0:20:08.920
<v Speaker 1>her drive for perfection, and you know, like I said

0:20:08.960 --> 0:20:12.040
<v Speaker 1>before that sort of connection between everything being planned and

0:20:12.560 --> 0:20:15.679
<v Speaker 1>you know, perfect and controlling for the messiness. I didn't

0:20:15.720 --> 0:20:18.439
<v Speaker 1>really connect with that, um, but I did think the

0:20:18.560 --> 0:20:22.520
<v Speaker 1>kids and their experience here seemed real and the interactions

0:20:22.600 --> 0:20:26.520
<v Speaker 1>between them, Um. I think it reflected our diverse community

0:20:26.840 --> 0:20:30.040
<v Speaker 1>and that we do have a lot of single parent

0:20:30.160 --> 0:20:33.439
<v Speaker 1>households and Shaker um and part of it is because

0:20:34.520 --> 0:20:37.520
<v Speaker 1>of our housing stock is actually rental stock, be it

0:20:37.640 --> 0:20:40.280
<v Speaker 1>two family homes like the one they lived on Winslow

0:20:40.800 --> 0:20:45.320
<v Speaker 1>or apartment buildings or condos. So even though Shaker Heights

0:20:45.320 --> 0:20:48.439
<v Speaker 1>seems like, you know, the picture of perfection and single

0:20:48.480 --> 0:20:51.720
<v Speaker 1>family home ownership, we are actually you know, have a

0:20:51.760 --> 0:20:55.439
<v Speaker 1>good percentage of rental property in our city, and people

0:20:55.480 --> 0:20:59.840
<v Speaker 1>who are single or single parents or lower income are

0:21:00.000 --> 0:21:02.520
<v Speaker 1>in a lot of those rental properties. So I felt

0:21:02.560 --> 0:21:04.960
<v Speaker 1>that was very real portrayal of the type of people

0:21:04.960 --> 0:21:08.040
<v Speaker 1>that lived here, right, And that is of course where

0:21:08.080 --> 0:21:11.000
<v Speaker 1>we find Mia and Pearl living in the show, in

0:21:11.080 --> 0:21:14.720
<v Speaker 1>the rental property owned by Elena's family on Winslow Road.

0:21:15.000 --> 0:21:18.240
<v Speaker 1>She talked about the book the Winslow Wrote Historic District

0:21:18.320 --> 0:21:20.840
<v Speaker 1>and had every two family home was designed to look

0:21:20.880 --> 0:21:25.840
<v Speaker 1>like a single family home, and that designation. That effort

0:21:26.160 --> 0:21:30.280
<v Speaker 1>was recognized in the nineties by the designation of the

0:21:30.359 --> 0:21:34.040
<v Speaker 1>street as a historic district, to show that smaller homes

0:21:34.359 --> 0:21:37.720
<v Speaker 1>had value and were held to the same Shaker standards

0:21:37.720 --> 0:21:41.040
<v Speaker 1>as larger homes. You know, that's sort of shown as

0:21:41.119 --> 0:21:43.200
<v Speaker 1>one of the ways that you know, Shaker was trying

0:21:43.200 --> 0:21:46.520
<v Speaker 1>to be so perfect, like to pretend I think that,

0:21:46.560 --> 0:21:49.880
<v Speaker 1>you know, we didn't have two family houses or rental housing.

0:21:50.800 --> 0:21:53.120
<v Speaker 1>But the truth of the matter is that they were

0:21:53.200 --> 0:21:56.639
<v Speaker 1>designed that way so that you know, everybody felt like

0:21:56.680 --> 0:21:59.720
<v Speaker 1>they were, you know, living in this really high quality

0:22:00.040 --> 0:22:03.520
<v Speaker 1>housing and as Joyce said, you know, built to the

0:22:03.560 --> 0:22:07.600
<v Speaker 1>same standard, and it was it was done for those reasons.

0:22:07.640 --> 0:22:11.600
<v Speaker 1>It wasn't done to create some sort of facade of perfection.

0:22:11.760 --> 0:22:14.360
<v Speaker 1>So you know that that idea of perfection is used

0:22:14.359 --> 0:22:16.920
<v Speaker 1>in the book, I think really effectively because it sets

0:22:17.000 --> 0:22:22.119
<v Speaker 1>up some interesting tension between characters. But again, I think,

0:22:22.160 --> 0:22:24.400
<v Speaker 1>as I mentioned before, you know, I think in some

0:22:24.480 --> 0:22:28.080
<v Speaker 1>ways for us that idea of you know, planning these

0:22:28.080 --> 0:22:33.000
<v Speaker 1>things out were to achieve some intentional goals, you know

0:22:33.040 --> 0:22:36.480
<v Speaker 1>about about the community. So yeah, I don't know. I

0:22:36.520 --> 0:22:38.399
<v Speaker 1>just thought that when she was talking about Winslow in

0:22:38.400 --> 0:22:40.440
<v Speaker 1>the book, it was kind of interesting because the way

0:22:40.440 --> 0:22:43.280
<v Speaker 1>it was portrayed there, I think wasn't exactly what the

0:22:43.320 --> 0:22:46.080
<v Speaker 1>intention was. That's one of the parts of the book

0:22:46.160 --> 0:22:48.439
<v Speaker 1>and the show that I found so fascinating, as you

0:22:48.480 --> 0:22:53.040
<v Speaker 1>can both understand why and the intention behind designing something

0:22:53.080 --> 0:22:56.320
<v Speaker 1>a certain way wasn't intended to be any sort of

0:22:56.520 --> 0:22:59.280
<v Speaker 1>value judgment on anyone. But then you're like, well, I

0:22:59.320 --> 0:23:03.720
<v Speaker 1>can understand why it may be interpreted in that way

0:23:03.760 --> 0:23:06.240
<v Speaker 1>depending on you know where you're coming at the situation.

0:23:06.440 --> 0:23:09.280
<v Speaker 1>And I guess just for listeners who are coming to

0:23:09.359 --> 0:23:12.439
<v Speaker 1>this only having the context of Shaker being portrayed in

0:23:14.080 --> 0:23:18.760
<v Speaker 1>what is different about Shaker in that maybe wasn't as

0:23:18.760 --> 0:23:22.639
<v Speaker 1>true or there were things to work on back in Well,

0:23:22.840 --> 0:23:26.520
<v Speaker 1>you know, we are constantly evolving and growing um and

0:23:26.640 --> 0:23:30.399
<v Speaker 1>I think we have dug in even more deeply on

0:23:30.840 --> 0:23:36.840
<v Speaker 1>exploring diversity and inclusion and being even more proactive in

0:23:36.920 --> 0:23:41.240
<v Speaker 1>terms of initiatives that were undertaking, were bolder and more

0:23:41.280 --> 0:23:45.520
<v Speaker 1>open about how much we value this and doing the

0:23:45.600 --> 0:23:48.240
<v Speaker 1>hard work. You know. I think actually the book did

0:23:48.280 --> 0:23:51.160
<v Speaker 1>a good job of portraying that idea that you could

0:23:51.200 --> 0:23:54.320
<v Speaker 1>kind of check the box on diversity. It was easy

0:23:54.400 --> 0:23:56.520
<v Speaker 1>to say that you wanted to have friends of a

0:23:56.520 --> 0:23:58.920
<v Speaker 1>different race or invite them into your house, and then

0:23:58.920 --> 0:24:00.840
<v Speaker 1>you kind of check the box and said, yeah, you know,

0:24:01.080 --> 0:24:04.800
<v Speaker 1>I'm good with this. But I think now, and since then,

0:24:04.880 --> 0:24:09.679
<v Speaker 1>and certainly now, we are very very intentional about creating

0:24:09.880 --> 0:24:13.800
<v Speaker 1>a diverse and inclusive community. And the city has just

0:24:13.920 --> 0:24:18.520
<v Speaker 1>enacted some of the most progressive and wide ranging l

0:24:18.600 --> 0:24:22.040
<v Speaker 1>g B t Q protections. We are really proud of that.

0:24:22.400 --> 0:24:25.760
<v Speaker 1>M But all of these things are really overt expressions

0:24:25.800 --> 0:24:28.320
<v Speaker 1>of our values, and I'm not sure we were as

0:24:28.560 --> 0:24:32.000
<v Speaker 1>overt and intentional at that time. I think that Celestue

0:24:32.040 --> 0:24:34.840
<v Speaker 1>book opens up a lot of difficult conversations. She is

0:24:34.840 --> 0:24:37.720
<v Speaker 1>a product of a school system where we did value that,

0:24:37.840 --> 0:24:40.080
<v Speaker 1>so I'm not surprised that her book touches on some

0:24:40.160 --> 0:24:44.640
<v Speaker 1>really important themes um But you know, we're not We're

0:24:44.640 --> 0:24:46.600
<v Speaker 1>not afraid of the hard work. We're not afraid of

0:24:46.640 --> 0:24:49.280
<v Speaker 1>the difficult conversation, and you know, it can be messy

0:24:49.600 --> 0:24:51.560
<v Speaker 1>and difficult. But I think the good news is that

0:24:51.680 --> 0:24:54.520
<v Speaker 1>we're willing to do this hard work now. So so

0:24:54.680 --> 0:24:56.720
<v Speaker 1>come here and visit, and we'll take people on a

0:24:57.000 --> 0:25:01.400
<v Speaker 1>little fires everywhere tour gonna do a Little Fires Everywhere

0:25:01.440 --> 0:25:07.600
<v Speaker 1>walking tour. It'll be like an Airbnb immersion option, Like okay,

0:25:07.680 --> 0:25:11.040
<v Speaker 1>this is where Elena and Mia got into an argument

0:25:11.240 --> 0:25:19.160
<v Speaker 1>right here. So that's Shaker Heights, Ohio and all. It's

0:25:19.400 --> 0:25:23.280
<v Speaker 1>wonderful and messy glory. I hope that today's episode gave

0:25:23.320 --> 0:25:25.800
<v Speaker 1>you a little more insight into the world that the

0:25:25.880 --> 0:25:29.520
<v Speaker 1>Little Fires Everywhere team brought to life so beautifully and

0:25:29.720 --> 0:25:31.640
<v Speaker 1>keeps you all fired up for what I can tell you,

0:25:31.800 --> 0:25:35.439
<v Speaker 1>spoiler Free is a very juicy episode airing on Hulu

0:25:35.600 --> 0:25:39.800
<v Speaker 1>next week. You can follow Little Fires Everywhere, well everywhere

0:25:40.000 --> 0:25:43.840
<v Speaker 1>at Little Fires Hulu and we'll see you, hear you. However,

0:25:43.920 --> 0:25:47.399
<v Speaker 1>you say that about a podcast next week. M