WEBVTT - My Future Is My Focus

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<v Speaker 1>Oh yeah, yeah, yeah, yeah, what in awesome privilege? Let

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<v Speaker 1>us know right now in the chat. Where are you?

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<v Speaker 1>Where are you? Are you in Tulsa, Oklahoma, Grand Rapids, Michigan.

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<v Speaker 1>Are you in the grocery store? Are you in the walmart?

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<v Speaker 1>Are you in Target? Where are you at? Where are

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<v Speaker 1>you at? I'm in my car, so I'm typing while

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<v Speaker 1>I'm driving. Stop that, Put the phone down and just listen.

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<v Speaker 1>We need you alive, all right, see the goodness of

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<v Speaker 1>the Lord in the land of the Living. Let me

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<v Speaker 1>tell you where I am. That's a little different. I'm

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<v Speaker 1>with my staff today. I'm with my Elevation Church staff,

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<v Speaker 1>my co laborers in the Gospel, my partners, my partners,

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<v Speaker 1>my partners. You know, God is so good at his job.

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<v Speaker 1>Bible says, if you're trust in Him with all your heart,

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<v Speaker 1>I lean not on your own understanding. He will direct

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<v Speaker 1>your past. When I got done preaching last week, I

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<v Speaker 1>preached about Joseph. It took me listen an hour to

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<v Speaker 1>get in the car after I preached because I couldn't

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<v Speaker 1>stop writing down what I wanted to say next. And

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<v Speaker 1>I was telling the Lord, You're gonna make me wait

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<v Speaker 1>seven days to say all of this that is cruel

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<v Speaker 1>and unusual punishment, Father, Daddy, Aba God. And then I

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<v Speaker 1>remember that we had a staff team day with all

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<v Speaker 1>of our amazing, amazing staff, and I said, y'all got

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<v Speaker 1>to turn on the cameras and I'll preach to them

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<v Speaker 1>for the whole church and for the whole E fam.

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<v Speaker 1>So that's where I'm at today. I'm not excited, I'm

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<v Speaker 1>fired off. I am, I am, I am so again. Welcome,

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<v Speaker 1>Welcome to every location, Welcome to the staff, Welcome to

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<v Speaker 1>the graphic designers, e kids, campus pastors, associate campus pastors, debutantes, derelics, delinquents,

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<v Speaker 1>and all points in between. God has a word for

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<v Speaker 1>you today. That's the person next to you. Do you

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<v Speaker 1>want your word, because I'll take yours too if you

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<v Speaker 1>don't want it. Like Chunks always looks at my plate

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<v Speaker 1>and says, you're gonna eat that. People who are hungry

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<v Speaker 1>for the word is like a you're gonna eat that,

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<v Speaker 1>I'll eat it at you know. But we want to

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<v Speaker 1>pick up today and thank you so much for your

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<v Speaker 1>attendance today, and thank you for the privilege of ministering

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<v Speaker 1>the Word of God to you. It's going to be amazing,

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<v Speaker 1>and y'all one reason I wanted to do it this

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<v Speaker 1>way because you know, normally I'm preaching the sermon live

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<v Speaker 1>on Sunday mornings, and that's great, that's great. But back

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<v Speaker 1>in the the days of the plague, right after Moses

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<v Speaker 1>brought the Ten Commandments down from Mount Sinai and the

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<v Speaker 1>plague had put it where I could only have staff

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<v Speaker 1>in the room for months and months and months. I'm

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<v Speaker 1>not gonna say I missed that at all because it was,

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<v Speaker 1>you know, tough time, but there was something special about

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<v Speaker 1>those moments. I mean, I haven't had Larry Bryan in

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<v Speaker 1>the room with me in six months. So when you

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<v Speaker 1>when you hear this, that's that's LB. LB is back

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<v Speaker 1>and oh man, So wherever you are, I pray that

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<v Speaker 1>God would bless you in a great way today. Why

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<v Speaker 1>don't we do this. Let's go, let's go to Genesis

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<v Speaker 1>forty nine. It's hard to call this a part two

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<v Speaker 1>for what I shared last week about bent Knee's break chains.

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<v Speaker 1>If you didn't hear it, I can give you the

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<v Speaker 1>whole message. Humility brings freedom when you stop trying to

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<v Speaker 1>control everything and manipulate everything and change everyone. But ask

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<v Speaker 1>God change me, change the way I see it. Then

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<v Speaker 1>it frees you in amazing ways. So that was the message.

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<v Speaker 1>It was a lot better than that. You can go

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<v Speaker 1>watch it. So now I want to back up to

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<v Speaker 1>Genesis forty nine and give you a picture of the

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<v Speaker 1>Bible character we spoke about last week. Who was Joseph

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<v Speaker 1>and what his father Jacob said to him before he died.

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<v Speaker 1>Now listen to this. Jacob has been speaking to all

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<v Speaker 1>of his sons, all twelve of them. You know him

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<v Speaker 1>as the tribes of Israel, because those went on to

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<v Speaker 1>be the patriarchs that God built his nation through. But

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<v Speaker 1>they were also troublemakers. And I'm telling you not only

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<v Speaker 1>did they push Joseph in a pit because they were

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<v Speaker 1>jealous of him, but they were crazy and so I

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<v Speaker 1>mean they attacked whole cities, whole villages. And so when

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<v Speaker 1>Jacob started talking to them, the Bible says something cool

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<v Speaker 1>that he gave them each the blessing that was appropriate

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<v Speaker 1>to them, and he went one by one, so he

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<v Speaker 1>gave them each a personal word, and it concerned their

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<v Speaker 1>future and their purpose. But it wasn't always this polished

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<v Speaker 1>kind of thing. One of his sons he called a

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<v Speaker 1>raw bone donkey. Isn't that crazy? He said, you're a

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<v Speaker 1>raw bone donkey. I think that was Isakar. He said

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<v Speaker 1>that too, you're a raw bone donkey. And one of them,

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<v Speaker 1>he said you're a snake by thee to one of

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<v Speaker 1>his sons. All right, So when he gets to Joseph,

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<v Speaker 1>you can tell how much he likes Joseph. He liked

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<v Speaker 1>Joseph's mom. He loved Rachel, and Rachel is no longer.

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<v Speaker 1>But I think he sees a little bit of Rachel

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<v Speaker 1>in Joseph's eyes because he gives him an extra long blessing. Now,

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<v Speaker 1>first point, the one who went through the most, the

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<v Speaker 1>one who had gone through the most, the one who

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<v Speaker 1>endured the most, was blessed the most. So listen to this.

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<v Speaker 1>This is what he said about Joseph. Just listen, just listen,

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<v Speaker 1>and I'm gonna have you seated in a moment. But

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<v Speaker 1>he said in Genesis forty nine to twenty two, Joseph

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<v Speaker 1>is a fruitful vine, fruitful vine near a spring, whose

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<v Speaker 1>branches climb over a wall. With bitterness. Archers attacked him.

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<v Speaker 1>They shot at him with hostility, but his bow remain steady,

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<v Speaker 1>his strong arms stayed limber because of the hand of

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<v Speaker 1>the Mighty One of Jacob, because of the Shepherd, the

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<v Speaker 1>Rock of Israel, because of your Father's God, who helps you,

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<v Speaker 1>Because of the Almighty, who blesses you with blessings of

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<v Speaker 1>the skies above, blessings of the deep springs below, blessings

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<v Speaker 1>of the breast and womb. Your father's blessings are greater.

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<v Speaker 1>Your father's blessings are greater than the blessings of the

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<v Speaker 1>ancient mountains, than the bounty of the age old hills.

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<v Speaker 1>Let all these rest on the head of Joseph. Let

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<v Speaker 1>all these rest on the head of Joseph, on the

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<v Speaker 1>brow of the prince among his brothers. Say, Amen, I

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<v Speaker 1>want to speak to you today. God gave me a

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<v Speaker 1>word for you, and you could say it out loud,

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<v Speaker 1>to say, my future is my focus. Say it again,

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<v Speaker 1>my future is my focus. Now look all around you,

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<v Speaker 1>Look all around you, look all around you, and now

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<v Speaker 1>look straight ahead. Say my future is my focus. Amen,

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<v Speaker 1>you may be seated. I'm gonna teach a little bit today,

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<v Speaker 1>can I teach? I teach a little bit too. I

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<v Speaker 1>might preach a little too. I might preach a little teach,

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<v Speaker 1>a little dance, a little shout a little, I might

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<v Speaker 1>sing a little. You may hear that different than I

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<v Speaker 1>mean it. By the way, my future is my focus,

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<v Speaker 1>because sometimes I think we use the future as an

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<v Speaker 1>excuse to waste today. It is possible to look so

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<v Speaker 1>far ahead you can wreck your car looking too far

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<v Speaker 1>just as easily as not looking far enough. So when

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<v Speaker 1>I say my future is my focus, I'm not talking

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<v Speaker 1>about that that worrying spirit that tries to keep you

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<v Speaker 1>playing out every what if scenario, like you can think

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<v Speaker 1>of every contingency. When you get kids, you'll understand this.

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<v Speaker 1>Those of you who are maybe hoping to have kids,

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<v Speaker 1>you'll understand that. You will begin to plan who they're

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<v Speaker 1>going to marry the moment you find out what sex

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<v Speaker 1>they are. When I married Holly, her mom pulled me

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<v Speaker 1>aside and I love you, DDI, but she said, I've

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<v Speaker 1>been praying for you since Holly was born. I told

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<v Speaker 1>the Lord what kind of man to send for my

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<v Speaker 1>daughter since the day she was born. And I'm like,

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<v Speaker 1>did I fit the list? I am too bad? Because

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<v Speaker 1>now I am, so you might have to adjust the

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<v Speaker 1>list because here I am. Send me you know anyway,

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<v Speaker 1>that's good, But you can take it too far. Getting

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<v Speaker 1>so focused on me and Holly will go on a

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<v Speaker 1>walk sometimes and we'll start thinking about what if our

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<v Speaker 1>kids marry somebody that we don't like. It's like, it's

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<v Speaker 1>all right, Abby is eleven. She's got at least fifty

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<v Speaker 1>more years before we let her date. Say it again.

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<v Speaker 1>My future is my focus, and so a lot of

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<v Speaker 1>the things that are going on in your mind. I'm

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<v Speaker 1>just going to be honest with you. You're trying to

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<v Speaker 1>do too much too soon. You're trying to do too

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<v Speaker 1>much too soon. You know that feeling you can get

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<v Speaker 1>in a conversation where you're talking to somebody and then

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<v Speaker 1>you take it a little too far and you can

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<v Speaker 1>kind of back up and you say too far. This

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<v Speaker 1>happens to me all the time because I'm a pastor

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<v Speaker 1>and people have a certain perception of me as a pastor,

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<v Speaker 1>and sometimes I like to let them in on what

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<v Speaker 1>I really struggle with. And I'll say something about, you know,

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<v Speaker 1>something that's not completely sanitized, and I'll get this sense like, oh,

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<v Speaker 1>too far. They can't handle that, that's too far. I

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<v Speaker 1>get that sometimes when I'm preaching. Sometimes when i'm preaching,

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<v Speaker 1>I'll start digging at something and I can tell Oh,

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<v Speaker 1>this is a little too too deep, too quick. This

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<v Speaker 1>is not a Sunday morning, This is not a Sunday morning. Point,

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<v Speaker 1>this is something for a Bible study. This for a

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<v Speaker 1>men's Bible study. Back it up, back it up, back

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<v Speaker 1>it up. This is for a men's only Bible study.

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<v Speaker 1>Oh yeah, too far, and then there's too soon, and

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<v Speaker 1>so that's a real danger. It's a real danger when

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<v Speaker 1>you start trying to use today's faith to forecast tomorrow's problems.

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<v Speaker 1>Remember the hymn writer said strength for today and bright

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<v Speaker 1>hope for tomorrow. God will never give you strength for

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<v Speaker 1>tomorrow and hope for today. He will give you strength

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<v Speaker 1>for today hope for tomorrow. But a lot of us

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<v Speaker 1>get it backwards. So we want hope for today and

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<v Speaker 1>strength for tomorrow. What do I mean? We kind of

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<v Speaker 1>get in our minds that what's next will be better.

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<v Speaker 1>We get that in our minds. To a certain degree.

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<v Speaker 1>We do the opposite of Joseph in the Bible. Joseph

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<v Speaker 1>did not wait until he was in a position of influence,

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<v Speaker 1>like we talked about last week, to begin to serve

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<v Speaker 1>God with integrity. Watch this. His integrity led to his influence.

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<v Speaker 1>It wasn't a byproduct of the influence. It wasn't when

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<v Speaker 1>others were watching him that he started working hard. It

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<v Speaker 1>wasn't when a great opportunity to relieve each of the

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<v Speaker 1>famine appeared that he submitted his job application to be

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<v Speaker 1>the second in charge to the Pharaoh. So we see,

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<v Speaker 1>and we saw last week. If you saw the message

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<v Speaker 1>last week, that message last week, we covered forty years

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<v Speaker 1>of faithfulness in Joseph's life that led him to this

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<v Speaker 1>point of forgiveness for everything that had happened to him

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<v Speaker 1>in his past, for everything that had happened to him

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<v Speaker 1>at the hands of others, for everything that Joseph couldn't

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<v Speaker 1>necessarily let go, but God helped him get over what

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<v Speaker 1>he couldn't let go of. There's something in your life

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<v Speaker 1>right now that you can't let go of. But the

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<v Speaker 1>word God is going to give you today is going

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<v Speaker 1>to help you to get over what you can't let

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<v Speaker 1>go of. I don't necessarily mean something that somebody did

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<v Speaker 1>to you, although it very well could be that it

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<v Speaker 1>could be your idea of what somebody did to you,

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<v Speaker 1>But if we asked them, they would see it differently.

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<v Speaker 1>So we're not talking about what somebody else did we're

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<v Speaker 1>talking about what is happening on the inside of you say,

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<v Speaker 1>my future is my focus now. To get us to

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<v Speaker 1>this place, I want to revisit Genesis fifty from last

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<v Speaker 1>week and kind of take it a little bit deeper

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<v Speaker 1>than what I was able to share. Let's go beneath

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<v Speaker 1>the surface of this conversation, just to remind you. And

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<v Speaker 1>I was telling my friend. My friend said, uh, I

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<v Speaker 1>liked the sermon and it made me mad. I said,

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<v Speaker 1>I did it right. I did that one right. Because

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<v Speaker 1>if you could hear this idea that you are not

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<v Speaker 1>in the place of God, what Joseph said, what you're

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<v Speaker 1>going to see in a moment. If you can hear

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<v Speaker 1>that and it doesn't challenge you, you didn't really hear it.

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<v Speaker 1>If you hear you are not God. And all you

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<v Speaker 1>hear is so I have no responsibility because God's gonna

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<v Speaker 1>do it. Then you didn't hear the message. You didn't

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<v Speaker 1>hear the scripture. You turned the scripture into a sedative.

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<v Speaker 1>But it doesn't strengthen you if it only sedates you. Okay,

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<v Speaker 1>I'm not God. So I'm just gonna let God work

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<v Speaker 1>it out. I'm just gonna let God do it y'all. God, God,

0:14:45.560 --> 0:14:48.480
<v Speaker 1>God did not preach this sermon to me. Today. I

0:14:48.520 --> 0:14:53.960
<v Speaker 1>studied it. Lord, give me the message. You know. The

0:14:53.960 --> 0:14:58.560
<v Speaker 1>next thing the Lord said, open your books, you know

0:14:58.680 --> 0:15:02.120
<v Speaker 1>those big books. If you don't like to read your message,

0:15:02.320 --> 0:15:08.440
<v Speaker 1>your blessing is in your books. So when she said

0:15:08.760 --> 0:15:11.600
<v Speaker 1>I liked it, it made me mad. I said, good,

0:15:11.760 --> 0:15:14.600
<v Speaker 1>because it's going to do you some good if it

0:15:14.760 --> 0:15:16.960
<v Speaker 1>If it irritated you a little bit, look at this.

0:15:17.000 --> 0:15:20.720
<v Speaker 1>I'm I'm gonna go through it slowly today. You ready, Concord,

0:15:20.720 --> 0:15:25.800
<v Speaker 1>Are you ready? Gaston? Are you ready? All right? Right?

0:15:25.840 --> 0:15:30.040
<v Speaker 1>All right, all right, make it sure. Listen to Joseph

0:15:30.280 --> 0:15:33.160
<v Speaker 1>at age fifty six, in the halftime of his life,

0:15:33.240 --> 0:15:37.120
<v Speaker 1>making a decision about what he's going to do with

0:15:37.240 --> 0:15:43.280
<v Speaker 1>his brothers who betrayed him, who are now kneeling before him,

0:15:43.480 --> 0:15:49.600
<v Speaker 1>begging him be good to us. Remember they haven't changed,

0:15:50.480 --> 0:15:56.080
<v Speaker 1>because they are still lying to him, saying, your dad

0:15:56.120 --> 0:15:59.880
<v Speaker 1>wanted you to forgive us. It was Dad's idea, it was.

0:16:00.120 --> 0:16:02.840
<v Speaker 1>That's like staff members who say, Pastor wants you to

0:16:02.880 --> 0:16:04.600
<v Speaker 1>be on time? Pastor, do I want you to be

0:16:04.680 --> 0:16:06.800
<v Speaker 1>on time? God wants you to be on time? Not

0:16:06.880 --> 0:16:10.040
<v Speaker 1>to do it pastor. But they did that, and so

0:16:10.160 --> 0:16:12.880
<v Speaker 1>have you ever been here? He is having to forgive them,

0:16:12.920 --> 0:16:16.840
<v Speaker 1>but they are still doing the thing that hurt him.

0:16:17.120 --> 0:16:19.160
<v Speaker 1>It's one thing to forgive him. And they've been dead

0:16:19.200 --> 0:16:22.680
<v Speaker 1>twenty three years. It's one thing to forgive them. And

0:16:22.720 --> 0:16:25.680
<v Speaker 1>they moved to Alabama, and now that they're living in

0:16:25.720 --> 0:16:28.920
<v Speaker 1>another country, I mean another state, you don't ever have

0:16:28.960 --> 0:16:32.080
<v Speaker 1>to see him again. But now he's having to deal

0:16:32.160 --> 0:16:36.080
<v Speaker 1>with it in the face of his present. He's having

0:16:36.120 --> 0:16:39.840
<v Speaker 1>to make a decision about his future. Let's go you ready.

0:16:39.960 --> 0:16:42.880
<v Speaker 1>When Joseph's brothers verse fifteen saw that their father was dead,

0:16:43.320 --> 0:16:46.760
<v Speaker 1>they said, when they saw that their father was dead,

0:16:47.080 --> 0:16:50.440
<v Speaker 1>they said, come back to that in a minute. What

0:16:50.480 --> 0:16:53.360
<v Speaker 1>if Joseph holds a grudge against us and pays us

0:16:53.440 --> 0:16:55.360
<v Speaker 1>back for all the wrongs we did to him. So

0:16:56.200 --> 0:16:59.000
<v Speaker 1>they sent word to Joseph, say it, your father left

0:16:59.040 --> 0:17:02.920
<v Speaker 1>these instructions before he died. I can't resist telling you this.

0:17:03.040 --> 0:17:06.120
<v Speaker 1>I want to save it, but I can't. He already

0:17:06.160 --> 0:17:11.480
<v Speaker 1>heard from his father in chapter forty nine. He doesn't

0:17:11.640 --> 0:17:16.240
<v Speaker 1>need a second hand explanation of what his father said

0:17:16.680 --> 0:17:22.199
<v Speaker 1>from his dysfunctional brothers. That's why I'm glad. I have

0:17:22.359 --> 0:17:26.600
<v Speaker 1>direct access to God. I have a direct line to Heaven.

0:17:27.040 --> 0:17:30.399
<v Speaker 1>I have a direct connection to the heart of my father.

0:17:30.840 --> 0:17:34.679
<v Speaker 1>He knipped me together, made me, stitch me, and sustains me.

0:17:35.200 --> 0:17:37.840
<v Speaker 1>So I know what he said, so I'll have to

0:17:37.920 --> 0:17:40.880
<v Speaker 1>hear it secondhand. That means you don't get to dilute

0:17:40.920 --> 0:17:44.000
<v Speaker 1>it or pollute it, or mix it up or twist it,

0:17:44.160 --> 0:17:47.000
<v Speaker 1>because I know what he said, because he told me.

0:17:52.160 --> 0:17:55.200
<v Speaker 1>Verse seventeen. This is what you are to say to Joseph.

0:17:55.320 --> 0:17:57.679
<v Speaker 1>I ask you to forgive your brothers the sins and

0:17:57.720 --> 0:18:01.080
<v Speaker 1>wrongs they committed in treating you so badly. Now, please

0:18:01.160 --> 0:18:05.479
<v Speaker 1>forgive the sins of the servant of the God of

0:18:05.520 --> 0:18:07.080
<v Speaker 1>your father. And he didn't even have the guts to

0:18:07.080 --> 0:18:10.719
<v Speaker 1>do it face to face. They sent a messenger, and

0:18:10.760 --> 0:18:17.520
<v Speaker 1>when their message came to him, Joseph wept. Remember he

0:18:17.640 --> 0:18:23.480
<v Speaker 1>noticed his emotions, but he was not controlled by his emotions.

0:18:24.240 --> 0:18:28.440
<v Speaker 1>That's where you've got to get That's where I've got

0:18:28.480 --> 0:18:33.200
<v Speaker 1>to get that you notice the emotions if you want

0:18:33.240 --> 0:18:38.280
<v Speaker 1>to be free, but you are not controlled by the emotions.

0:18:39.760 --> 0:18:42.639
<v Speaker 1>Being controlled by your emotions will always limit your future

0:18:42.680 --> 0:18:46.359
<v Speaker 1>to the level of your feelings. So you will only

0:18:46.480 --> 0:18:50.600
<v Speaker 1>do what's right if you feel like doing what's right. Oh,

0:18:50.640 --> 0:18:53.879
<v Speaker 1>I just wasn't feeling it today. Well, those are the

0:18:53.920 --> 0:18:59.920
<v Speaker 1>times to faith it all right. So I didn't place

0:19:00.119 --> 0:19:02.800
<v Speaker 1>my feelings in Christ. I placed my faith in Cross,

0:19:03.240 --> 0:19:07.920
<v Speaker 1>who's greater than my feelings. And Joseph said, after he

0:19:08.119 --> 0:19:10.840
<v Speaker 1>finished weeping, they came and said, we are your slaves.

0:19:10.840 --> 0:19:13.680
<v Speaker 1>And he said to them Verse nineteen, don't be afraid.

0:19:14.320 --> 0:19:20.240
<v Speaker 1>Am I in the place of God? Obvious answers no.

0:19:21.000 --> 0:19:25.520
<v Speaker 1>But now to the naked eye, he kind of is

0:19:27.760 --> 0:19:30.119
<v Speaker 1>because he's so powerful at this point in his life.

0:19:30.200 --> 0:19:32.840
<v Speaker 1>He's not the little brother that they picked on anymore.

0:19:34.400 --> 0:19:41.160
<v Speaker 1>This boy is so blessed that they didn't even recognize him.

0:19:41.160 --> 0:19:43.200
<v Speaker 1>The first trip they made to Egypt to get food,

0:19:44.359 --> 0:19:50.000
<v Speaker 1>he stood right in front of them, dressed in Pharaoh's coat,

0:19:50.800 --> 0:19:53.359
<v Speaker 1>not the one his father gave him. The one that

0:19:53.400 --> 0:19:55.879
<v Speaker 1>they stripped from him was still in the house of

0:19:55.880 --> 0:19:59.640
<v Speaker 1>the Father. But God always has a coat for me somewhere.

0:19:59.720 --> 0:20:04.600
<v Speaker 1>If I I keep my character, somebody say, my future

0:20:05.480 --> 0:20:08.760
<v Speaker 1>is my focus. So if I keep my character, you

0:20:08.760 --> 0:20:12.119
<v Speaker 1>can have my coat. If I keep my sense of

0:20:12.160 --> 0:20:14.640
<v Speaker 1>who I am, I can go through things that would

0:20:14.680 --> 0:20:19.680
<v Speaker 1>have killed somebody else's character. Yeah yeah, yeah, yeah, yeah,

0:20:19.720 --> 0:20:21.520
<v Speaker 1>yeah yea yeah, yea yeah yeah. This is the word.

0:20:21.520 --> 0:20:24.360
<v Speaker 1>This is the word. This is the word, and this

0:20:24.440 --> 0:20:27.240
<v Speaker 1>is the verse that we focused on last week. And

0:20:27.240 --> 0:20:31.120
<v Speaker 1>I'm gonna break it down again. He said, you intended

0:20:31.119 --> 0:20:38.800
<v Speaker 1>to harm me, but God intended it for good to

0:20:38.840 --> 0:20:41.920
<v Speaker 1>accomplish what is now being done, saving them any life.

0:20:42.040 --> 0:20:43.959
<v Speaker 1>All right, So I want to illustrate this, all right,

0:20:44.640 --> 0:20:52.000
<v Speaker 1>who can I use? I need three strong men, three

0:20:52.080 --> 0:20:58.040
<v Speaker 1>strong brothers. I need three. There we go, we'll do that.

0:20:58.160 --> 0:21:02.600
<v Speaker 1>One two three, perfect, perfect perfect. Now I want you'll

0:21:02.760 --> 0:21:04.200
<v Speaker 1>you'll come on up here and help me. This will

0:21:04.240 --> 0:21:06.000
<v Speaker 1>be fun. This will be fun because I want you

0:21:06.080 --> 0:21:08.960
<v Speaker 1>to see it like last week when I got on

0:21:09.000 --> 0:21:12.359
<v Speaker 1>my knees in that sermon that wasn't for a show,

0:21:13.800 --> 0:21:16.639
<v Speaker 1>that was so that the word of God, that you

0:21:16.680 --> 0:21:18.760
<v Speaker 1>could carry it forward so that it would have an

0:21:18.760 --> 0:21:21.280
<v Speaker 1>imprint in your life and you could ask the question,

0:21:21.880 --> 0:21:25.000
<v Speaker 1>am I in the position to make the decision? Or

0:21:25.000 --> 0:21:26.600
<v Speaker 1>am I letting my pain get the best of me?

0:21:26.840 --> 0:21:30.520
<v Speaker 1>So okay, So y'all line up from strongest to weakest,

0:21:31.560 --> 0:21:33.040
<v Speaker 1>Come on, now, come on out, coming it right here,

0:21:33.440 --> 0:21:35.359
<v Speaker 1>from strongest to weakest. Come on, come on, come in,

0:21:35.359 --> 0:21:41.800
<v Speaker 1>come here, from strongest to weakest. All these campus fasters now,

0:21:42.080 --> 0:21:44.280
<v Speaker 1>all right, so so stand up. I'm done with that, im.

0:21:44.320 --> 0:21:46.600
<v Speaker 1>It's just a different image. I did that last week.

0:21:46.600 --> 0:21:49.920
<v Speaker 1>That was last week. Y'all watch it online YouTube dot com.

0:21:49.960 --> 0:21:54.440
<v Speaker 1>Put put the strongest. I want the strongest one on

0:21:54.480 --> 0:22:01.640
<v Speaker 1>that side and the weakest one on this side. That's

0:22:01.640 --> 0:22:07.120
<v Speaker 1>how you want it, weakest, strongest, weakest. What did I say,

0:22:07.119 --> 0:22:12.560
<v Speaker 1>which one on which side? Huh, you're the strongest, You're strongest.

0:22:12.960 --> 0:22:16.240
<v Speaker 1>I want. I think I want the strongest, the close. Well, no,

0:22:16.440 --> 0:22:20.479
<v Speaker 1>you're the strongest. I'm mixed up weakest. All right, we'll

0:22:20.480 --> 0:22:23.920
<v Speaker 1>start with you. We're gonna call him I did this

0:22:24.040 --> 0:22:27.960
<v Speaker 1>last week, but now let me illustrate it. Let's call

0:22:28.040 --> 0:22:38.720
<v Speaker 1>him bad bad Jeff Bates. Let's call him bad to

0:22:38.800 --> 0:22:42.160
<v Speaker 1>represent not that he's bad, the bad things that happened

0:22:42.240 --> 0:22:45.840
<v Speaker 1>in Joseph's life. Remember, you meant it to harm me,

0:22:46.920 --> 0:22:50.760
<v Speaker 1>You intended it for evil. So let's say he's the

0:22:50.800 --> 0:22:53.959
<v Speaker 1>bad thing. What I endeavor for you to see today

0:22:54.600 --> 0:22:57.440
<v Speaker 1>is that, at this point in Joseph's life, when something

0:22:57.480 --> 0:23:00.960
<v Speaker 1>bad happens to you, when's thing bad is done to

0:23:01.000 --> 0:23:09.600
<v Speaker 1>you when the bad thing is because of you, all

0:23:09.680 --> 0:23:11.800
<v Speaker 1>of it, all of it. I'm trying to get you

0:23:11.840 --> 0:23:16.080
<v Speaker 1>to see that all things fall under the sovereignty of God.

0:23:17.040 --> 0:23:20.040
<v Speaker 1>Say sovereignty. You don't have to spell it, put it

0:23:20.040 --> 0:23:24.000
<v Speaker 1>in the chat, just say it, sovereignty. The sovereignty eye

0:23:24.000 --> 0:23:28.480
<v Speaker 1>before you had sovereignty, got a g in it. Sovereignty.

0:23:28.960 --> 0:23:34.159
<v Speaker 1>It means that God uses sinful men to accomplish saving purposes.

0:23:35.040 --> 0:23:38.080
<v Speaker 1>That's the whole book of Genesis in a nutshell, that

0:23:38.160 --> 0:23:43.720
<v Speaker 1>God uses sinful women to accomplish saving purposes. You intended

0:23:43.760 --> 0:23:47.080
<v Speaker 1>to harm me. God intended it for good, for the

0:23:47.240 --> 0:23:53.560
<v Speaker 1>saving salvation of many lives. So sovereignty salvation. But it

0:23:53.600 --> 0:23:55.880
<v Speaker 1>was bad, and we said last week that that's so important.

0:23:56.080 --> 0:23:59.119
<v Speaker 1>It was bad. Now, if Joseph spends the rest of

0:23:59.160 --> 0:24:02.000
<v Speaker 1>his life, he says fifty twenty. If he spends the

0:24:02.040 --> 0:24:07.320
<v Speaker 1>rest of his life in the first part of this sentence,

0:24:10.000 --> 0:24:13.080
<v Speaker 1>if he spends the rest of his life, I'm looking

0:24:13.119 --> 0:24:15.120
<v Speaker 1>for you. There, there you are. If he spends the

0:24:15.160 --> 0:24:18.000
<v Speaker 1>rest of his life in the first part of this sentence,

0:24:18.720 --> 0:24:22.520
<v Speaker 1>you intended to harm me, Then the bad thing that

0:24:22.600 --> 0:24:29.800
<v Speaker 1>happened becomes just link arms becomes a chain to who

0:24:29.800 --> 0:24:34.359
<v Speaker 1>he blames for it. Check your blame, you intended to

0:24:34.359 --> 0:24:37.960
<v Speaker 1>harm me. And then he starts name checking him, Ruben Simeon,

0:24:38.560 --> 0:24:42.240
<v Speaker 1>Isa Car, you rob bone donkey. He starts calling the names.

0:24:42.520 --> 0:24:44.920
<v Speaker 1>He didn't call is a raw bone donkey. And I'm

0:24:44.920 --> 0:24:46.440
<v Speaker 1>not one hundred percent sure it was Isa Car that

0:24:46.520 --> 0:24:48.600
<v Speaker 1>he called a rob boone donkey. So somebody's fact checking

0:24:48.640 --> 0:24:50.440
<v Speaker 1>me right now. But he didn't. He didn't call any

0:24:50.440 --> 0:24:52.879
<v Speaker 1>of them it was good. It was is Car. He

0:24:52.880 --> 0:24:57.720
<v Speaker 1>didn't call him that good app He could have spent

0:24:57.840 --> 0:24:59.840
<v Speaker 1>the rest of his life put it back up p

0:25:00.520 --> 0:25:05.920
<v Speaker 1>describing how they harmed him. Such a small thing to say,

0:25:06.160 --> 0:25:12.120
<v Speaker 1>harm me? How much? How much time do you get

0:25:12.160 --> 0:25:14.479
<v Speaker 1>to that? Because I'm telling you keep your arms light.

0:25:15.080 --> 0:25:18.120
<v Speaker 1>Some of us would have spent the next fifty five

0:25:18.240 --> 0:25:24.120
<v Speaker 1>years describing the first part of that sentence. And let

0:25:24.160 --> 0:25:27.120
<v Speaker 1>me tell you what it was like. First, I had

0:25:27.160 --> 0:25:29.800
<v Speaker 1>to go down to I had to go down and

0:25:29.840 --> 0:25:32.600
<v Speaker 1>be enslaved by the Midianites. I was picked up by

0:25:32.600 --> 0:25:34.680
<v Speaker 1>the caravan. I was shoved in the back. He would

0:25:34.720 --> 0:25:36.840
<v Speaker 1>have spent the rest of his life if he would,

0:25:36.880 --> 0:25:38.760
<v Speaker 1>because if you start there, then you got to talk

0:25:38.760 --> 0:25:41.720
<v Speaker 1>about and then I excelled in the house of Potterphar,

0:25:41.760 --> 0:25:45.160
<v Speaker 1>who I served, But then his wife was crazy and

0:25:45.200 --> 0:25:47.159
<v Speaker 1>his wife was kept on trying to get with me.

0:25:47.520 --> 0:25:49.680
<v Speaker 1>And I mean, who can blame her? I am well

0:25:49.680 --> 0:25:52.000
<v Speaker 1>built and handsome. The Bible says that The Bible says

0:25:52.040 --> 0:25:54.400
<v Speaker 1>that he was well built and handsome. He was well

0:25:54.440 --> 0:25:57.200
<v Speaker 1>built and handsome, but he he didn't go into any

0:25:57.280 --> 0:26:00.440
<v Speaker 1>details about Potterphar's house. He didn't go into any details

0:26:00.440 --> 0:26:04.159
<v Speaker 1>about what happened after Potiphar's house, which was prison. He

0:26:04.160 --> 0:26:07.280
<v Speaker 1>didn't go into any details about being forgotten in prison

0:26:07.480 --> 0:26:12.119
<v Speaker 1>when he was the key to one man's freedom. He

0:26:12.160 --> 0:26:15.119
<v Speaker 1>didn't rehearse the lack of reciprocation. Now coming to the

0:26:15.160 --> 0:26:17.560
<v Speaker 1>story with me, coming to don't just don't just sit there.

0:26:17.600 --> 0:26:20.879
<v Speaker 1>I know Jeff and Chedd are handsome together, you know,

0:26:21.119 --> 0:26:24.119
<v Speaker 1>like that and all that, But I want you to

0:26:24.160 --> 0:26:37.760
<v Speaker 1>see yourself shaned to whatever you blame. You gave your

0:26:37.800 --> 0:26:43.000
<v Speaker 1>power away. You gave your power away, because now watch

0:26:43.160 --> 0:26:44.960
<v Speaker 1>try to get away from chet Ah. It's not gonna

0:26:44.960 --> 0:26:48.679
<v Speaker 1>be that easy. It's not gonna be that easy. You

0:26:48.880 --> 0:26:52.480
<v Speaker 1>are now this creates what we called last week the

0:26:52.760 --> 0:26:57.560
<v Speaker 1>shame of events that could have defined Joseph's life. You

0:26:57.560 --> 0:27:01.280
<v Speaker 1>feel me. Oh, and even even sometimes I think you

0:27:01.320 --> 0:27:06.960
<v Speaker 1>can blame yourself and think that that is somehow honoring

0:27:07.000 --> 0:27:14.640
<v Speaker 1>to God. I thought you weren't God. Telling God you're

0:27:14.680 --> 0:27:21.280
<v Speaker 1>worthless is an insult to the word that he spoke

0:27:21.359 --> 0:27:25.560
<v Speaker 1>over you. And it is the opposite of worshiping God

0:27:26.080 --> 0:27:28.920
<v Speaker 1>to tell him how worthless you are, because the focus

0:27:29.000 --> 0:27:35.320
<v Speaker 1>is on you. So watch this, Watch this. This is

0:27:35.359 --> 0:27:38.520
<v Speaker 1>a chain and what it becomes is terrible, but it

0:27:38.560 --> 0:27:44.840
<v Speaker 1>becomes bitterness. And now you got bondage. Walk with it

0:27:44.880 --> 0:27:47.879
<v Speaker 1>for me. In your own life, something bad happens. Oh,

0:27:48.080 --> 0:27:50.960
<v Speaker 1>that's horrible. I didn't get to finish because of them.

0:27:51.080 --> 0:27:53.199
<v Speaker 1>They weren't there for me. I mean, if we just

0:27:53.320 --> 0:27:56.320
<v Speaker 1>named everything that's in this room, forget about all over

0:27:56.359 --> 0:27:59.119
<v Speaker 1>the world. If we just named everything that's in this room,

0:27:59.440 --> 0:28:02.200
<v Speaker 1>if we name everything bad that happened in this room,

0:28:02.520 --> 0:28:07.080
<v Speaker 1>I wouldn't get to preach another sermon until twenty sixty four,

0:28:08.359 --> 0:28:10.720
<v Speaker 1>all right, I wouldn't get to preach. And if we

0:28:10.760 --> 0:28:13.720
<v Speaker 1>spent the rest of this day, we would still over

0:28:13.800 --> 0:28:18.440
<v Speaker 1>into tomorrow. And then Yet Joseph, after after everything he's

0:28:18.480 --> 0:28:22.960
<v Speaker 1>been through Genesis fifty twenty. Put it on the screen.

0:28:23.920 --> 0:28:27.760
<v Speaker 1>You intended to harm me, And that's all he said

0:28:27.760 --> 0:28:38.400
<v Speaker 1>about that. That's freedom. He wouldn't denial either, because he

0:28:38.480 --> 0:28:42.280
<v Speaker 1>still wept. There was a process. He didn't say it

0:28:42.320 --> 0:28:45.280
<v Speaker 1>the next day. He didn't say it in the pit,

0:28:45.360 --> 0:28:47.320
<v Speaker 1>he didn't say it in the back of the caravan

0:28:47.600 --> 0:28:52.240
<v Speaker 1>as he's being sold in chained. But at some point

0:28:53.360 --> 0:29:06.920
<v Speaker 1>his perspective became, But God, so you break it with

0:29:07.000 --> 0:29:14.080
<v Speaker 1>a butt. Let me show you again, y'all. I got

0:29:14.120 --> 0:29:17.720
<v Speaker 1>the I got the remedial class, the summer school. In

0:29:17.800 --> 0:29:21.640
<v Speaker 1>here today, I'm gonna show you again. You intended to

0:29:21.720 --> 0:29:26.520
<v Speaker 1>harm me. That was bad. Now I could blame you,

0:29:26.680 --> 0:29:29.240
<v Speaker 1>I could be bitter about it, and I could spend

0:29:29.240 --> 0:29:34.280
<v Speaker 1>the rest of my life. But God, show you again,

0:29:34.280 --> 0:29:37.920
<v Speaker 1>show you again, get back together. Let me show you again.

0:29:38.800 --> 0:29:43.760
<v Speaker 1>Let me show you till you see yourself interrupting what

0:29:43.960 --> 0:29:47.600
<v Speaker 1>the enemy said to destroy you. And you could break

0:29:47.640 --> 0:29:53.120
<v Speaker 1>it with a butt. God, you can break it. So

0:29:53.400 --> 0:29:56.760
<v Speaker 1>so I'm looking now. Now I'm looking. My future is

0:29:56.800 --> 0:30:00.960
<v Speaker 1>my focus. So I'm looking for everything in my life

0:30:01.160 --> 0:30:04.800
<v Speaker 1>that has me in bondage, and I'm looking to put

0:30:04.960 --> 0:30:09.160
<v Speaker 1>a butt right here to see what God is gonna

0:30:09.160 --> 0:30:14.320
<v Speaker 1>do next. I need thirty of doll I need thirty

0:30:14.400 --> 0:30:21.000
<v Speaker 1>people in a Hammond B three to praise God, not

0:30:21.240 --> 0:30:24.280
<v Speaker 1>no power to break it. He's say, in your praise,

0:30:24.920 --> 0:30:32.040
<v Speaker 1>in your perspective, in your purpose, get together. That's how

0:30:32.080 --> 0:30:35.760
<v Speaker 1>you break a chain. That's how they left me. But

0:30:35.960 --> 0:30:41.120
<v Speaker 1>God has somebody else for me. They hurt me, but

0:30:41.200 --> 0:30:45.440
<v Speaker 1>God healed me. He's healing me right now. Somebody's saying

0:30:45.520 --> 0:30:49.080
<v Speaker 1>in the chat, but God, but God, I feel like

0:30:49.200 --> 0:30:53.960
<v Speaker 1>preaching in this room today wright. God is breaking saying,

0:30:54.440 --> 0:30:58.880
<v Speaker 1>I'm serious enough. You can break it with a foot

0:31:00.200 --> 0:31:04.280
<v Speaker 1>in our sin. But God, you meant it for evil.

0:31:04.560 --> 0:31:08.680
<v Speaker 1>But dah, the weapon was formed against me, but it

0:31:08.840 --> 0:31:15.160
<v Speaker 1>didn't prosper because I'm still breathing, living, balking, dunking oven.

0:31:15.720 --> 0:31:29.840
<v Speaker 1>But God, by God, but God, but God, Bah, break

0:31:29.880 --> 0:31:34.600
<v Speaker 1>that thing. I can break that thing. You break it

0:31:34.680 --> 0:31:38.600
<v Speaker 1>before it breaks you. You hear me, You break it

0:31:38.720 --> 0:31:43.680
<v Speaker 1>before it breaks you. So start interrupting yourself and start

0:31:43.800 --> 0:31:46.840
<v Speaker 1>you'll go, y'all go sit down. I almost played Red Rover,

0:31:46.920 --> 0:31:52.240
<v Speaker 1>Red Rover, Sin Joseph right over who Red Rover, Red Rover,

0:31:55.240 --> 0:31:59.160
<v Speaker 1>Red Rover, Red Rover. Y'all didn't play that game. Uh,

0:32:00.280 --> 0:32:07.680
<v Speaker 1>y'all play the blame game, the blame game, the blame game. Yeah, man,

0:32:07.720 --> 0:32:10.040
<v Speaker 1>I'll tell you. Let me talk to the staff for

0:32:10.040 --> 0:32:11.800
<v Speaker 1>a minute. I'll be right back with the whole church

0:32:12.200 --> 0:32:18.200
<v Speaker 1>if my supervisor would let me. But you didn't do

0:32:18.240 --> 0:32:21.440
<v Speaker 1>the last thing they ask you. I'm gonna leave y'all alone.

0:32:21.480 --> 0:32:24.560
<v Speaker 1>I promise, I promise. I'm going on my summer break soon.

0:32:24.640 --> 0:32:26.520
<v Speaker 1>Y'all won't have to put up with me for a while.

0:32:27.960 --> 0:32:33.200
<v Speaker 1>But I want you to begin. Let's get very practical

0:32:33.480 --> 0:32:40.400
<v Speaker 1>to interrupt your self, defeating God, dethroning self talk with

0:32:40.480 --> 0:32:44.600
<v Speaker 1>a butt And when you say but, it signals to

0:32:44.680 --> 0:32:51.720
<v Speaker 1>your brain we're moving on. We're changing the focus, because

0:32:51.760 --> 0:32:59.440
<v Speaker 1>my focus is my future. They say you can't change

0:32:59.520 --> 0:33:04.760
<v Speaker 1>the past. That's not true. Certainly you can't reconstruct the events.

0:33:04.800 --> 0:33:06.920
<v Speaker 1>But do you really think you remember it exactly as

0:33:06.960 --> 0:33:11.440
<v Speaker 1>it was? And do you really believe that you are

0:33:11.480 --> 0:33:13.000
<v Speaker 1>at the point in your life when you can fully

0:33:13.080 --> 0:33:17.840
<v Speaker 1>understand why it happened how it happened. When the Bible

0:33:17.840 --> 0:33:20.080
<v Speaker 1>says the Lord was with Joseph, I want you to

0:33:20.160 --> 0:33:27.160
<v Speaker 1>understand that was written years after, decades after the events

0:33:27.480 --> 0:33:36.120
<v Speaker 1>had transpired, after he wept forgave, wept forgave, wept forgave,

0:33:36.720 --> 0:33:39.840
<v Speaker 1>wept forgave, And you have to do that sometime and

0:33:40.000 --> 0:33:42.360
<v Speaker 1>every time you find yourself stuck in that first part

0:33:42.680 --> 0:33:46.040
<v Speaker 1>you intended. I sometimes see these things and I don't

0:33:46.080 --> 0:33:48.400
<v Speaker 1>show them like I should put Verse twenty back up.

0:33:48.720 --> 0:33:55.320
<v Speaker 1>But God, that's how you break the chain. That's how

0:33:55.360 --> 0:33:59.520
<v Speaker 1>you get set free to live beyond your feelings. That's

0:33:59.560 --> 0:34:03.680
<v Speaker 1>how you break it. Addiction, not just forgiveness, bitterness, blame.

0:34:04.680 --> 0:34:07.000
<v Speaker 1>That's how you break any cycle in your life. You

0:34:07.000 --> 0:34:13.040
<v Speaker 1>have got to interrupt it every time it happens, even

0:34:13.080 --> 0:34:16.000
<v Speaker 1>if you weep five times to get there. Every time,

0:34:16.040 --> 0:34:21.440
<v Speaker 1>if you weep five, you worship five. If the enemy

0:34:21.480 --> 0:34:30.920
<v Speaker 1>attacks five, you interrupt five. But God intended it for

0:34:31.040 --> 0:34:38.000
<v Speaker 1>good to accomplish. Ah Ah, what is now being done?

0:34:38.360 --> 0:34:41.239
<v Speaker 1>I thought we were appreciate about the future. Well, the

0:34:41.280 --> 0:34:46.200
<v Speaker 1>only way that you can affect the future is to

0:34:46.200 --> 0:34:51.600
<v Speaker 1>be faithful. Right now, let me give it to you

0:34:51.680 --> 0:34:54.839
<v Speaker 1>like this. Everything God wants to do next in your

0:34:54.840 --> 0:34:57.040
<v Speaker 1>life is connected to what He is calling you to

0:34:57.080 --> 0:35:03.520
<v Speaker 1>do now. It took Joseph's attitude in the prison to

0:35:03.680 --> 0:35:08.640
<v Speaker 1>interpret someone else's dreams while he himself was still in

0:35:08.680 --> 0:35:11.319
<v Speaker 1>a dungeon to bring him to the place where he

0:35:11.320 --> 0:35:13.480
<v Speaker 1>could be everything God called him to be, and not

0:35:13.560 --> 0:35:17.319
<v Speaker 1>just for himself, but for others. Because some of the

0:35:17.320 --> 0:35:23.600
<v Speaker 1>things that you're fighting with are not for you, they

0:35:23.960 --> 0:35:29.520
<v Speaker 1>are for your children. I don't have children yet. No,

0:35:29.640 --> 0:35:31.759
<v Speaker 1>I'm not talking about I'm not talking about your view

0:35:31.800 --> 0:35:34.680
<v Speaker 1>of things. I'm talking about God's view of things. He

0:35:34.760 --> 0:35:40.879
<v Speaker 1>already sees them at six foot two and you're only sixteen. Yeah,

0:35:41.000 --> 0:35:45.160
<v Speaker 1>that's how God works, right. So he says I had

0:35:45.160 --> 0:35:47.600
<v Speaker 1>plans to give you a hope in a future. And

0:35:47.640 --> 0:35:51.399
<v Speaker 1>when we say, but God, I just think about how

0:35:51.400 --> 0:35:55.719
<v Speaker 1>this needs to operate in my life when I'm saying hm,

0:35:57.080 --> 0:36:02.360
<v Speaker 1>when I'm saying and the church now is not what

0:36:02.480 --> 0:36:08.960
<v Speaker 1>it was before the pandemic. But God brought people into

0:36:09.040 --> 0:36:13.359
<v Speaker 1>our church through the pandemic that would have never even

0:36:13.400 --> 0:36:18.760
<v Speaker 1>gone to church if there were not a pandemic. Because

0:36:20.280 --> 0:36:23.000
<v Speaker 1>if you just let the enemy attack you, attack you,

0:36:23.120 --> 0:36:25.480
<v Speaker 1>and you don't learn to interrupt him, it just strengthens

0:36:25.520 --> 0:36:32.520
<v Speaker 1>the chain. It becomes bondage. Your belief becomes your bondage,

0:36:34.080 --> 0:36:38.080
<v Speaker 1>your belief that was Joseph's belief. God is using this

0:36:38.560 --> 0:36:41.880
<v Speaker 1>for good and everything that I went through that wasn't

0:36:41.960 --> 0:36:45.000
<v Speaker 1>good when God, I don't know if you've ever heard

0:36:45.040 --> 0:36:48.160
<v Speaker 1>a preacher say God will work it out. That's cool.

0:36:48.400 --> 0:36:51.520
<v Speaker 1>Let me give you one better. God will work it in.

0:36:54.200 --> 0:36:58.560
<v Speaker 1>God will work it in. Whatever happens to you, God

0:36:58.640 --> 0:37:01.800
<v Speaker 1>will work it in. One time, I was preaching about

0:37:01.960 --> 0:37:04.560
<v Speaker 1>the woman who worshiped Jesus, and I was talking about

0:37:04.760 --> 0:37:07.280
<v Speaker 1>how she poured it on his feet, how she poured

0:37:07.320 --> 0:37:09.600
<v Speaker 1>the oil on his feet to annoy him, and how

0:37:09.640 --> 0:37:12.120
<v Speaker 1>everybody thought it was a waste. And I was preaching

0:37:12.160 --> 0:37:13.879
<v Speaker 1>so hard. It was only about one hundred and fifty

0:37:13.880 --> 0:37:15.480
<v Speaker 1>people in the room, not even this many who are

0:37:15.480 --> 0:37:17.800
<v Speaker 1>here with the staff today. It was about one hundred

0:37:17.840 --> 0:37:20.320
<v Speaker 1>and fifty people in the room. But I was preaching

0:37:20.360 --> 0:37:22.640
<v Speaker 1>so hard, man, because I don't just preach big when

0:37:22.640 --> 0:37:27.640
<v Speaker 1>the crowd's big. I don't just do it big when

0:37:27.680 --> 0:37:30.520
<v Speaker 1>a lot of people are watching. Never did ask Holly.

0:37:31.000 --> 0:37:33.040
<v Speaker 1>When we travel go, I don't do everything right. But

0:37:33.080 --> 0:37:36.640
<v Speaker 1>I've always been passionate about this. I used to travel

0:37:36.800 --> 0:37:40.960
<v Speaker 1>to little, tiny little churches, tiny little crowds, and the

0:37:40.960 --> 0:37:44.680
<v Speaker 1>first place we would stop was Walmart, and go to

0:37:44.719 --> 0:37:46.960
<v Speaker 1>the Walmart in that town, and I would buy a

0:37:47.040 --> 0:37:50.239
<v Speaker 1>mirror for five dollars and ninety seven cents out in

0:37:50.239 --> 0:37:52.320
<v Speaker 1>my pocket because they didn't pay for it out of

0:37:52.320 --> 0:37:54.840
<v Speaker 1>the ministry fund at the college ministry team that we

0:37:54.840 --> 0:37:57.080
<v Speaker 1>were interning with, So we would go to the walmart.

0:37:57.160 --> 0:37:59.279
<v Speaker 1>I knew exactly what i'le I had to find the

0:37:59.280 --> 0:38:01.719
<v Speaker 1>mirror on. I would get the mirror and I'd stand

0:38:01.800 --> 0:38:04.239
<v Speaker 1>up and preach to those kids, and I've had a

0:38:04.239 --> 0:38:06.400
<v Speaker 1>hammer in the van, and I'd start preaching about the

0:38:06.440 --> 0:38:08.719
<v Speaker 1>image of God, and I'd hold up the mirror and

0:38:08.760 --> 0:38:12.440
<v Speaker 1>I was then a get real condemnation oriented, and I'd

0:38:12.440 --> 0:38:15.359
<v Speaker 1>take the mirror and I start smashing the mirror. And

0:38:15.440 --> 0:38:18.640
<v Speaker 1>I did it all the way until a kid got

0:38:18.640 --> 0:38:20.920
<v Speaker 1>a piece of mirror in his eye, and the parents

0:38:20.960 --> 0:38:23.400
<v Speaker 1>almost sued me. But I prayed, and the Lord is faithful,

0:38:23.480 --> 0:38:27.120
<v Speaker 1>all right, But so don't I don't preach, And you

0:38:27.160 --> 0:38:32.640
<v Speaker 1>need to start. You need to stop waiting for it

0:38:36.200 --> 0:38:41.239
<v Speaker 1>to discover what God has put in you, because if

0:38:41.239 --> 0:38:42.759
<v Speaker 1>you don't have it in the prison, you won't have

0:38:42.800 --> 0:38:50.360
<v Speaker 1>it in the palace. And I was preaching with a

0:38:50.400 --> 0:38:54.120
<v Speaker 1>worship night and I was flailing my arms and my

0:38:54.600 --> 0:38:58.480
<v Speaker 1>water fell over I was so embarrassed my water falls

0:38:58.480 --> 0:39:00.600
<v Speaker 1>and spills, and it totally broke the flow my message

0:39:01.440 --> 0:39:07.440
<v Speaker 1>until I realized, don't cry over spilt water. Work it in.

0:39:09.360 --> 0:39:11.879
<v Speaker 1>And since I happened to be preaching about the woman

0:39:11.920 --> 0:39:15.200
<v Speaker 1>who poured out or oil, the image kind of fig

0:39:15.200 --> 0:39:17.799
<v Speaker 1>because it was fluid, you know, And so if you

0:39:17.880 --> 0:39:20.040
<v Speaker 1>stay fluid like that, you got to be fluid in

0:39:20.080 --> 0:39:22.400
<v Speaker 1>those moments. You got to be fluid in those moments.

0:39:22.520 --> 0:39:24.319
<v Speaker 1>You got to be fluid in those moments. And all

0:39:24.360 --> 0:39:26.920
<v Speaker 1>of a sudden, I said, just like that, water hit

0:39:27.000 --> 0:39:29.799
<v Speaker 1>that ground, and y'all are all wondering if I did

0:39:29.840 --> 0:39:32.640
<v Speaker 1>it on purpose. Some of the things in your life

0:39:32.640 --> 0:39:35.799
<v Speaker 1>that you're wondering, is this on purpose? You've got to

0:39:35.800 --> 0:39:38.600
<v Speaker 1>turn it to worship. And other people will see it

0:39:38.640 --> 0:39:42.160
<v Speaker 1>as a waste, but you got to turn it into worship. Hey, y'all,

0:39:44.560 --> 0:39:50.880
<v Speaker 1>when I say, when I say, that was better than

0:39:50.920 --> 0:39:56.160
<v Speaker 1>any illustration I ever could have planned, because I worked

0:39:56.160 --> 0:40:01.080
<v Speaker 1>it in. And Joseph MA message to you today is

0:40:01.120 --> 0:40:07.680
<v Speaker 1>not gotta work it out. Just future is your focus.

0:40:07.960 --> 0:40:12.319
<v Speaker 1>God'll do it later, God'll send it when you need it. No, no, no, no, no,

0:40:13.080 --> 0:40:17.360
<v Speaker 1>he said, it is what is now being done this

0:40:17.440 --> 0:40:21.000
<v Speaker 1>season of your life, this moment of your marriage, this

0:40:21.080 --> 0:40:24.480
<v Speaker 1>moment of your ministry, this moment of your business, this

0:40:24.520 --> 0:40:27.000
<v Speaker 1>moment in your heart, this moment where you're deciding, am

0:40:27.040 --> 0:40:29.880
<v Speaker 1>I going to go see a counselor or not? Am

0:40:29.920 --> 0:40:32.520
<v Speaker 1>I going to work through this or not? Am I

0:40:32.520 --> 0:40:36.600
<v Speaker 1>going to keep repeating these same powerless patterns? Am I

0:40:36.600 --> 0:40:40.000
<v Speaker 1>going to take my power back? You said, well, no,

0:40:40.040 --> 0:40:42.160
<v Speaker 1>I don't have power. God has power, right, And in

0:40:42.239 --> 0:40:44.919
<v Speaker 1>Acts one eight, he said, you will receive power when

0:40:44.920 --> 0:40:48.480
<v Speaker 1>the Holy Spirit comes on you, but you give your

0:40:48.520 --> 0:40:55.160
<v Speaker 1>power away every time you stay focused on what happened.

0:40:57.000 --> 0:41:03.319
<v Speaker 1>Genesis fifty twety is good. Oh, we could stay here

0:41:03.360 --> 0:41:06.680
<v Speaker 1>all day, but we got to move. Genesis fifty twenty.

0:41:07.000 --> 0:41:11.160
<v Speaker 1>You intended to harm me. You can change the past

0:41:11.400 --> 0:41:13.879
<v Speaker 1>this way. I told Jared right before I came out.

0:41:13.880 --> 0:41:16.200
<v Speaker 1>This came to me. Put harm on the board, Put

0:41:16.200 --> 0:41:18.200
<v Speaker 1>harm on the center screen, and zoom out so everyone

0:41:18.200 --> 0:41:22.959
<v Speaker 1>can see it. Oh, it's coming on that screen. That's right, Jared,

0:41:22.960 --> 0:41:24.640
<v Speaker 1>I forgot. We did it like that. There it is,

0:41:24.640 --> 0:41:29.200
<v Speaker 1>there is there is. You intended to harm me. Okay,

0:41:29.200 --> 0:41:31.560
<v Speaker 1>so let me break this down. I hope this makes

0:41:31.560 --> 0:41:33.680
<v Speaker 1>sense because it's a lot. He was putting on my mic,

0:41:33.719 --> 0:41:38.400
<v Speaker 1>and I told him to do this. You can change

0:41:39.480 --> 0:41:44.960
<v Speaker 1>the meaning of that by what you put after it.

0:41:46.480 --> 0:42:05.400
<v Speaker 1>Put the letter O in Why what comes after that?

0:42:08.280 --> 0:42:14.440
<v Speaker 1>What comes after that? And now you will be reminded

0:42:14.480 --> 0:42:17.880
<v Speaker 1>of the New Testament companion verse of Genesis fifty twenty.

0:42:18.280 --> 0:42:24.360
<v Speaker 1>All things work together. What's harmony? What's harmony? What's harmony?

0:42:24.400 --> 0:42:27.920
<v Speaker 1>What's harmony? What's harmony? It's when I take one note,

0:42:27.960 --> 0:42:30.200
<v Speaker 1>play one note, play one note, and when I take

0:42:30.239 --> 0:42:33.680
<v Speaker 1>another note, and it's not the same note. But when

0:42:33.680 --> 0:42:39.000
<v Speaker 1>I put them together together, together, together, together, together together.

0:42:39.200 --> 0:42:44.280
<v Speaker 1>You hear this. You have got to let God bring

0:42:44.600 --> 0:42:53.160
<v Speaker 1>this thing together, because it's what comes after the attack.

0:42:53.880 --> 0:42:56.080
<v Speaker 1>He said, he said, let me tell you what Jacob said.

0:42:56.120 --> 0:42:57.879
<v Speaker 1>Let me tell what Jacob said about Joseph. He said,

0:42:58.000 --> 0:43:03.160
<v Speaker 1>he is a fruitful vine. Somebody say, fruitful vine, A

0:43:03.280 --> 0:43:08.520
<v Speaker 1>fruitful vine, a fruitful vine who climbed over a wall.

0:43:10.040 --> 0:43:15.160
<v Speaker 1>He climbed over a wall, He climbed over a wall.

0:43:15.960 --> 0:43:20.640
<v Speaker 1>I wonder what wall you think is stopping God from

0:43:20.719 --> 0:43:24.520
<v Speaker 1>doing what he's doing in your life? Right now, give

0:43:24.560 --> 0:43:26.520
<v Speaker 1>me my verse again in Genesis forty nine. I got

0:43:26.600 --> 0:43:29.840
<v Speaker 1>to show you this. He's a fruitful vine who climbed

0:43:29.840 --> 0:43:32.239
<v Speaker 1>over a wall. So question, are you going to be

0:43:32.360 --> 0:43:37.560
<v Speaker 1>defined by what stood against you or how you got

0:43:37.560 --> 0:43:45.879
<v Speaker 1>over it? I'll tell you something right now. I want

0:43:45.920 --> 0:43:48.200
<v Speaker 1>to find out what's on the other side of the wall.

0:43:49.400 --> 0:43:52.960
<v Speaker 1>Because people don't put off walls unless they're concerned about

0:43:53.040 --> 0:43:56.879
<v Speaker 1>something on the other side. So whatever the devil has

0:43:56.920 --> 0:44:00.719
<v Speaker 1>been fighting you with, I just wonder why he's so

0:44:00.960 --> 0:44:04.920
<v Speaker 1>threatened and worried about you getting through it. What's on

0:44:05.080 --> 0:44:08.160
<v Speaker 1>the other side. It's what I want to find out

0:44:08.600 --> 0:44:13.279
<v Speaker 1>for Joseph. For Joseph, he saved the whole nation, He

0:44:13.480 --> 0:44:18.160
<v Speaker 1>preserved his entire family and posterity, And I wonder what's

0:44:18.200 --> 0:44:22.880
<v Speaker 1>on the other side of your wall. Now, we probably

0:44:22.880 --> 0:44:27.040
<v Speaker 1>wouldn't have called Joseph a vine, would we by our definitions,

0:44:27.120 --> 0:44:30.120
<v Speaker 1>Because you know, we live in the days where everybody

0:44:30.160 --> 0:44:34.080
<v Speaker 1>gets a trophy, everybody gets a ribon everybody. Oh, I'm

0:44:34.120 --> 0:44:36.640
<v Speaker 1>so sorry. You didn't get what you wanted. You didn't

0:44:36.680 --> 0:44:39.479
<v Speaker 1>get your seat, you didn't get your opportunity, you didn't

0:44:39.480 --> 0:44:41.399
<v Speaker 1>get to serve where you want to serve. You didn't

0:44:41.400 --> 0:44:43.719
<v Speaker 1>get the feedback you wanted. Nobody told me it was good.

0:44:43.840 --> 0:44:45.640
<v Speaker 1>So if we had been Jacob, think of how we

0:44:45.640 --> 0:44:47.640
<v Speaker 1>would have spoke to Joseph, because he's going through their

0:44:47.680 --> 0:44:49.960
<v Speaker 1>life and he's defining their life as their father, and

0:44:50.000 --> 0:44:52.160
<v Speaker 1>he's saying some things to each of them. So Genesis

0:44:52.280 --> 0:44:54.799
<v Speaker 1>forty nine, twenty two, he gets to Joseph, you raw

0:44:54.880 --> 0:44:57.640
<v Speaker 1>boned donkey, you snake by the road, talking to all

0:44:57.640 --> 0:44:59.040
<v Speaker 1>out of the brothers, he gets to Joseph. He's a

0:44:59.480 --> 0:45:07.640
<v Speaker 1>Joseph a vine. But I thought he was a victim.

0:45:07.680 --> 0:45:11.640
<v Speaker 1>But his father called him a vine. But he was

0:45:11.680 --> 0:45:16.120
<v Speaker 1>a victim. But he was a vine. But he was

0:45:16.160 --> 0:45:20.840
<v Speaker 1>a victim. And what made him a vine was what

0:45:20.960 --> 0:45:29.200
<v Speaker 1>he climbed over. You ready, what he climbed over and

0:45:29.280 --> 0:45:35.239
<v Speaker 1>what he brought forth. Because he's not just any vine.

0:45:35.440 --> 0:45:42.319
<v Speaker 1>He's a fruitful vibe. Tell somebody I got something to give. No,

0:45:42.640 --> 0:45:46.719
<v Speaker 1>I'm not just surviving for me. I've got something special.

0:45:47.040 --> 0:45:50.280
<v Speaker 1>I've got something to give. It will be the fruit

0:45:50.320 --> 0:45:54.280
<v Speaker 1>of what I've been through that will preserve my purpose.

0:45:56.520 --> 0:46:00.960
<v Speaker 1>Sitting next to a fruitful vine. Wow, look at that fruit.

0:46:01.160 --> 0:46:03.719
<v Speaker 1>Wait wait wait wait wait wait wait. And he's not

0:46:03.880 --> 0:46:06.480
<v Speaker 1>just a vine. He doesn't just talk about a wall

0:46:07.880 --> 0:46:12.200
<v Speaker 1>and he doesn't really describe the wall. I love it. Yeah,

0:46:12.320 --> 0:46:15.719
<v Speaker 1>he care what kind of wall doesn't matter, matters more

0:46:15.719 --> 0:46:17.359
<v Speaker 1>what the vine was made of than what the wall

0:46:17.440 --> 0:46:27.360
<v Speaker 1>was made of. And because listen, this is this is

0:46:27.400 --> 0:46:31.280
<v Speaker 1>the this is the meaning of a fruitful vine, because

0:46:31.360 --> 0:46:40.399
<v Speaker 1>you are abiding in Christ, because you are choosing and

0:46:40.520 --> 0:46:46.640
<v Speaker 1>deciding to focus on what He is doing, not what

0:46:46.760 --> 0:46:50.640
<v Speaker 1>you have been through, but what you are bringing forth.

0:46:52.320 --> 0:46:56.040
<v Speaker 1>And that's how you interrupted with a butt. Well that

0:46:56.160 --> 0:46:58.520
<v Speaker 1>was horrible, but God was there with us. Did you

0:46:58.520 --> 0:47:02.239
<v Speaker 1>ever watch somebody die in it? Horrible, but there was

0:47:02.239 --> 0:47:07.040
<v Speaker 1>a grace that was almost more reel than the air

0:47:07.120 --> 0:47:10.880
<v Speaker 1>that you breathed. And you almost feel sorry for the

0:47:10.920 --> 0:47:15.240
<v Speaker 1>people who weren't there because of the grace that grew

0:47:16.000 --> 0:47:20.120
<v Speaker 1>from the grief of that moment. That's what I mean

0:47:20.160 --> 0:47:23.520
<v Speaker 1>by interrupting it with a butt, That's what I mean.

0:47:24.640 --> 0:47:28.120
<v Speaker 1>So that you don't stay chained to the way things

0:47:28.200 --> 0:47:33.160
<v Speaker 1>went down, so that you don't stay chained to what

0:47:33.239 --> 0:47:37.440
<v Speaker 1>other people called you. The only reason that Joseph was

0:47:37.520 --> 0:47:41.319
<v Speaker 1>able to do what he did in chapter fifty is

0:47:41.360 --> 0:47:46.560
<v Speaker 1>because of what his father said in Genesis forty nine.

0:47:47.120 --> 0:47:49.279
<v Speaker 1>She got to hear it firsthand from your father. Some

0:47:49.320 --> 0:47:51.839
<v Speaker 1>of you didn't have an earthly father who told you this.

0:47:53.360 --> 0:47:56.080
<v Speaker 1>So now God is speaking this over you. You're more

0:47:56.120 --> 0:48:00.840
<v Speaker 1>than a conqueror. You're an overcomer. Is he that is

0:48:00.840 --> 0:48:07.920
<v Speaker 1>in you? Then the wall that is in the world.

0:48:07.960 --> 0:48:13.640
<v Speaker 1>Climb or die? Climb or die. You turn around the

0:48:13.640 --> 0:48:16.120
<v Speaker 1>first wall you see, the first rejection, you get, the

0:48:16.160 --> 0:48:21.320
<v Speaker 1>first know you here, the first relapse you turn around,

0:48:22.320 --> 0:48:25.320
<v Speaker 1>he said, Joseph climbed over stuff that would have killed others.

0:48:25.440 --> 0:48:29.239
<v Speaker 1>And by the way, I'm gonna say this, and if

0:48:29.280 --> 0:48:34.080
<v Speaker 1>it was for you, send me a message. It's almost

0:48:34.080 --> 0:48:38.279
<v Speaker 1>impossible to climb over something while you're complaining about it.

0:48:43.400 --> 0:48:46.279
<v Speaker 1>Get it out of your system. Tell who you need

0:48:46.280 --> 0:48:49.239
<v Speaker 1>to tell. But then start climbing and start bringing forth

0:48:49.239 --> 0:48:52.800
<v Speaker 1>what you're supposed to bring forth. And ask the question,

0:48:52.880 --> 0:48:54.279
<v Speaker 1>let me see how I wrote it down in my notes.

0:48:54.320 --> 0:48:55.920
<v Speaker 1>I write all these notes and I never look at them,

0:48:55.920 --> 0:48:59.120
<v Speaker 1>and I try to mess him up. Sometimes it was

0:48:59.120 --> 0:49:04.080
<v Speaker 1>something along the line, not God, why am I going

0:49:04.120 --> 0:49:08.600
<v Speaker 1>through this? But God, what are you bringing forth? Show

0:49:08.680 --> 0:49:11.279
<v Speaker 1>me what you are doing through this that is for

0:49:11.360 --> 0:49:17.200
<v Speaker 1>the benefit of others. Like Paul said, he comforts us

0:49:17.320 --> 0:49:20.719
<v Speaker 1>with the comfort by which others may be comforted. That's

0:49:20.760 --> 0:49:25.040
<v Speaker 1>a generational way of thinking about your faith. Now, faith

0:49:25.120 --> 0:49:32.120
<v Speaker 1>is a fight, ye, faith is a fight. It's a

0:49:32.160 --> 0:49:38.440
<v Speaker 1>fight for focus. It's a fight for focus. Not fighting

0:49:38.440 --> 0:49:41.080
<v Speaker 1>against people. You're not fighting against Reuben and Simeon and all.

0:49:41.400 --> 0:49:45.440
<v Speaker 1>You're fighting for your focus. And it's the fight of

0:49:45.480 --> 0:49:50.720
<v Speaker 1>your life, right because how can God bring it into harmony?

0:49:51.960 --> 0:49:57.200
<v Speaker 1>If you die on the vine? He said, he's a

0:49:57.280 --> 0:50:00.760
<v Speaker 1>vine climbing over a wall. I had a great picture,

0:50:00.840 --> 0:50:04.960
<v Speaker 1>a fruitful vine. You raw boned donkey, you snake by

0:50:05.000 --> 0:50:12.040
<v Speaker 1>the road, You fruitful vine, you fruitful vine. You're gonna

0:50:12.040 --> 0:50:15.200
<v Speaker 1>be defined by what stood against you. The next image

0:50:15.200 --> 0:50:18.600
<v Speaker 1>is cool too. One of those images is kind of pretty,

0:50:19.640 --> 0:50:24.080
<v Speaker 1>and the other one is grisly. I like this grisly image,

0:50:24.239 --> 0:50:27.200
<v Speaker 1>you know what I'm saying. I like this testosterone prophecy

0:50:27.239 --> 0:50:29.960
<v Speaker 1>that he gives it. Give me the next verse twenty

0:50:29.960 --> 0:50:36.120
<v Speaker 1>three with bitterness. Archers attacked him. They shot at him

0:50:36.120 --> 0:50:44.400
<v Speaker 1>with hostility. You intended to harm me. So, when Jacob

0:50:44.440 --> 0:50:47.720
<v Speaker 1>says it's to Joseph before he dies, at the moment

0:50:48.239 --> 0:50:50.920
<v Speaker 1>that Joseph is standing before his brother's making the decision

0:50:50.920 --> 0:50:53.680
<v Speaker 1>about what comes next in his life, He still has

0:50:53.760 --> 0:50:57.440
<v Speaker 1>this picture of the fact that every arrow that was

0:50:57.480 --> 0:51:05.640
<v Speaker 1>shot at him missed. But he went to prison, but

0:51:05.719 --> 0:51:11.880
<v Speaker 1>he didn't take his purpose. But he was thrown in

0:51:11.920 --> 0:51:14.799
<v Speaker 1>a pit, but it didn't take his purpose. That was

0:51:14.840 --> 0:51:16.879
<v Speaker 1>the word that kept comingto my mind when I said

0:51:17.120 --> 0:51:19.960
<v Speaker 1>my future is my focus. I kept thinking about about

0:51:20.040 --> 0:51:25.440
<v Speaker 1>preference and then purpose, and I thought that what Joseph

0:51:25.920 --> 0:51:28.400
<v Speaker 1>was meaning when he said, you hit me with your

0:51:28.400 --> 0:51:31.840
<v Speaker 1>best shot, but it didn't work. You tried to kill me.

0:51:32.080 --> 0:51:35.479
<v Speaker 1>He didn't say it didn't hurt. He said, it didn't

0:51:35.560 --> 0:51:38.680
<v Speaker 1>move me from my purpose. In fact, it was the

0:51:38.880 --> 0:51:43.200
<v Speaker 1>exact thing that God used to bring me to this

0:51:43.480 --> 0:51:48.719
<v Speaker 1>place where I could stand in my purpose and fulfill

0:51:48.920 --> 0:51:53.080
<v Speaker 1>the promise that God gave to the nation. Isn't that awesome?

0:51:53.560 --> 0:51:57.560
<v Speaker 1>So Jacob said, they shot him. They attacked him with bitterness.

0:51:57.920 --> 0:52:00.719
<v Speaker 1>It was their bitterness, not his. He didn't let it in.

0:52:01.560 --> 0:52:03.879
<v Speaker 1>He didn't let it in. They shot it at him,

0:52:03.880 --> 0:52:07.480
<v Speaker 1>but it didn't get in. That's the challenge, y'all. Don't

0:52:07.560 --> 0:52:11.040
<v Speaker 1>let it get in. Don't let it get in. Deal

0:52:11.120 --> 0:52:14.799
<v Speaker 1>with it, acknowledge it, notice it, but do not let

0:52:14.840 --> 0:52:18.799
<v Speaker 1>it define you. Whatever it is, let God work it

0:52:18.840 --> 0:52:22.560
<v Speaker 1>in let God work it in so you could be

0:52:22.680 --> 0:52:24.759
<v Speaker 1>like Joseph. I never shot a bow and arrow in

0:52:24.800 --> 0:52:27.000
<v Speaker 1>my life, so I might look stupid doing this, But

0:52:27.080 --> 0:52:33.359
<v Speaker 1>it said his bow Verse twenty four remained steady and

0:52:33.440 --> 0:52:40.360
<v Speaker 1>his strong arms stayed limber only because the hand of

0:52:40.400 --> 0:52:48.239
<v Speaker 1>the Mighty One of Jacob, because of the Shepherd, the

0:52:48.400 --> 0:52:54.600
<v Speaker 1>Rock of Israel. Now I want you to see what

0:52:54.640 --> 0:53:02.319
<v Speaker 1>I saw in the spirit. It's a picture of Joseph,

0:53:02.400 --> 0:53:07.640
<v Speaker 1>through all of the pain that he went through, never

0:53:07.719 --> 0:53:13.040
<v Speaker 1>lost his focus. That's what you do when you aim right.

0:53:15.440 --> 0:53:19.200
<v Speaker 1>You got to focus. You know how heart it is

0:53:19.239 --> 0:53:23.600
<v Speaker 1>to focus when you got everything flying at you. We

0:53:23.640 --> 0:53:27.120
<v Speaker 1>went out on tour a couple weeks ago. Every night

0:53:27.440 --> 0:53:30.520
<v Speaker 1>was such a challenge because it was big rooms. And

0:53:30.560 --> 0:53:33.840
<v Speaker 1>when I preach at our church, everybody's paying attention, taking notes,

0:53:35.200 --> 0:53:40.280
<v Speaker 1>and nobody's bored. Y'all. In those arenas, there are people

0:53:40.320 --> 0:53:44.279
<v Speaker 1>there that are literally praising God with one hand, eating

0:53:44.320 --> 0:53:47.400
<v Speaker 1>popcorn with another, got a chicken finger in their beard,

0:53:47.760 --> 0:53:51.359
<v Speaker 1>and talking about you know, oh God, my God, I

0:53:51.520 --> 0:53:58.080
<v Speaker 1>need you. It's very distracting. And I'm sitting there one night,

0:53:58.120 --> 0:54:00.440
<v Speaker 1>I'm about to preach in a few minutes, and I'm like, God,

0:54:00.440 --> 0:54:02.560
<v Speaker 1>this is so distracting. I can't even focus on the word.

0:54:02.680 --> 0:54:04.040
<v Speaker 1>Look at that guy down there. I think he has

0:54:04.080 --> 0:54:06.400
<v Speaker 1>a beer. They're selling beer. No, they don't sell alcoholic.

0:54:06.600 --> 0:54:15.440
<v Speaker 1>That's it looks like a beer. And I'm a it's

0:54:15.480 --> 0:54:18.440
<v Speaker 1>almost like I'm I'm saying, God, I can't preach with

0:54:18.520 --> 0:54:23.680
<v Speaker 1>all these distractions. And the Lord exactly. The Lord was like,

0:54:26.360 --> 0:54:34.239
<v Speaker 1>whose eyeballs? Who's whose sockets are your eyeballs in? You know,

0:54:34.320 --> 0:54:43.960
<v Speaker 1>at anytime you can stop watching mister chicken fingers. And

0:54:44.000 --> 0:54:47.520
<v Speaker 1>if you look three seats over, look at look at

0:54:47.560 --> 0:54:51.319
<v Speaker 1>those three guys right there, and and and these three big,

0:54:51.440 --> 0:54:54.680
<v Speaker 1>big guys had their arms around each other. I mean big,

0:54:55.080 --> 0:54:59.960
<v Speaker 1>wouldn't it You remember big guys? And I'm like, oh, yea,

0:55:01.600 --> 0:55:10.040
<v Speaker 1>there's way more people worshiping God then sitting here getting

0:55:10.040 --> 0:55:16.480
<v Speaker 1>a snack. But it's up to me to focus on

0:55:16.560 --> 0:55:24.160
<v Speaker 1>what I want more of? Am I doing it close

0:55:24.200 --> 0:55:26.200
<v Speaker 1>to right? I never shot a bow when arrow before?

0:55:26.320 --> 0:55:28.799
<v Speaker 1>Does it look bad? Am I gonna get mean for this?

0:55:30.239 --> 0:55:32.399
<v Speaker 1>I'm just trying to give a picture. When I read

0:55:32.440 --> 0:55:34.640
<v Speaker 1>it, it it said the archers put the verse up. The

0:55:34.760 --> 0:55:38.799
<v Speaker 1>archers shot at him, but his bow remains steady his bow,

0:55:40.200 --> 0:55:44.600
<v Speaker 1>his bow, not their bow. It's not their bow that matters.

0:55:45.960 --> 0:55:49.399
<v Speaker 1>It's not there. If you get that. I know you're

0:55:49.440 --> 0:55:51.520
<v Speaker 1>twenty four, I know you haven't been through a lot

0:55:51.520 --> 0:55:53.520
<v Speaker 1>of life yet. But I'm telling you you can be

0:55:53.560 --> 0:55:55.960
<v Speaker 1>attacked on every side. You can be attacked by everything.

0:55:56.239 --> 0:55:58.279
<v Speaker 1>You can be attacked by the worst thing Hell has

0:55:58.320 --> 0:56:02.040
<v Speaker 1>to throw at you. But if your bow stays steady,

0:56:02.440 --> 0:56:07.279
<v Speaker 1>if your gaze stays on God, if you let me

0:56:07.280 --> 0:56:09.959
<v Speaker 1>give it to you like this, if you point toward

0:56:10.040 --> 0:56:16.600
<v Speaker 1>your purpose, your purpose, your purpose. It's about purpose. It's

0:56:16.640 --> 0:56:21.840
<v Speaker 1>about purpose. It's not about problems. It's about walls and weapons.

0:56:22.160 --> 0:56:25.080
<v Speaker 1>It's about what you climb over. And it's about what

0:56:25.200 --> 0:56:28.239
<v Speaker 1>you focus on. And that is the message God gave

0:56:28.280 --> 0:56:30.480
<v Speaker 1>me to give you, is that he has put a

0:56:30.520 --> 0:56:33.239
<v Speaker 1>hope in a future ahead of you. But you will

0:56:33.280 --> 0:56:38.440
<v Speaker 1>not see this future by watching somebody else's bow. Your future,

0:56:39.000 --> 0:56:43.839
<v Speaker 1>your fruit, your future, your focus. They do what they do,

0:56:44.239 --> 0:56:46.919
<v Speaker 1>They are who they are, They say what they say,

0:56:47.239 --> 0:56:49.839
<v Speaker 1>They go where they go, they leave, when they leave,

0:56:50.080 --> 0:56:53.400
<v Speaker 1>they stay when they stay. They are not God. I

0:56:53.520 --> 0:56:56.799
<v Speaker 1>am not God. He is the Holy One. He is

0:56:56.920 --> 0:57:01.320
<v Speaker 1>my rock. He is not fortress takes my hands strong,

0:57:01.760 --> 0:57:08.800
<v Speaker 1>He teaches my fingers to walk. And all I gotta do, baby,

0:57:09.719 --> 0:57:15.239
<v Speaker 1>is hold that focus and point toward my purpose. To

0:57:15.360 --> 0:57:18.880
<v Speaker 1>know that in all things, the good notes and the

0:57:18.920 --> 0:57:23.080
<v Speaker 1>bad notes work in harmony. You mint it to harm me,

0:57:23.800 --> 0:57:26.640
<v Speaker 1>But God took what you did to harm me. That

0:57:26.880 --> 0:57:30.160
<v Speaker 1>was the bow and shot me to Egypt. I was

0:57:30.240 --> 0:57:34.120
<v Speaker 1>the arrow, and I am where I am, not because

0:57:34.120 --> 0:57:39.600
<v Speaker 1>of the schemes of men or the failed plans, but

0:57:39.760 --> 0:57:45.280
<v Speaker 1>because of the purpose of God. Oh Lord, send this

0:57:45.320 --> 0:57:47.800
<v Speaker 1>word where it's supposed to go today. Send it like

0:57:47.840 --> 0:57:50.800
<v Speaker 1>an arrow flying through the night sky. Send it like

0:57:50.840 --> 0:57:53.240
<v Speaker 1>an arrow. Send it like a weapon that they can

0:57:53.400 --> 0:57:55.760
<v Speaker 1>that they can use against the enemy in the dark

0:57:55.880 --> 0:58:00.520
<v Speaker 1>night of their soul. Send it, Lord, Send You sent

0:58:00.640 --> 0:58:07.920
<v Speaker 1>Joseph ahead of his brothers to Egypt where they sold him.

0:58:09.520 --> 0:58:14.720
<v Speaker 1>You sent him where they sold him. I want to

0:58:14.720 --> 0:58:19.520
<v Speaker 1>bring before you again today, Lord, all of the things

0:58:19.520 --> 0:58:21.160
<v Speaker 1>that are in all of the hearts of all of

0:58:21.200 --> 0:58:25.680
<v Speaker 1>these people that they cannot name. It's too painful to name.

0:58:28.200 --> 0:58:30.240
<v Speaker 1>Some of it they didn't even quite come to terms with.

0:58:30.360 --> 0:58:36.800
<v Speaker 1>Yet they can't even really verbalize it. And yet I

0:58:38.320 --> 0:58:46.680
<v Speaker 1>know that alongside each deep trauma and every breaking disappointment

0:58:46.720 --> 0:58:55.480
<v Speaker 1>and crushing betrayal. There are those little things, those little foxes,

0:58:55.520 --> 0:58:59.680
<v Speaker 1>that spoil the vine. Sometimes the wall that we can't

0:58:59.720 --> 0:59:04.840
<v Speaker 1>climb over is only two inches high. Sometimes it's not

0:59:04.880 --> 0:59:10.360
<v Speaker 1>the height of the wall. Sometimes it's the lack of

0:59:10.400 --> 0:59:19.600
<v Speaker 1>our strength because we are not rooted in you. I

0:59:19.680 --> 0:59:21.720
<v Speaker 1>would pray today, God, that on our staff and in

0:59:21.760 --> 0:59:27.320
<v Speaker 1>our church, that you would raise up Joseph's that even today,

0:59:27.360 --> 0:59:29.280
<v Speaker 1>as I have spoken, that you've been pointing to purpose.

0:59:29.320 --> 0:59:31.440
<v Speaker 1>Now we don't always know what that purpose is. But God,

0:59:32.880 --> 0:59:41.000
<v Speaker 1>we're shifting now from you intended to harm me, and

0:59:41.040 --> 0:59:45.440
<v Speaker 1>we're going to what comes after that comma. But God

0:59:48.040 --> 0:59:50.080
<v Speaker 1>and I thank you that you are using everything that

0:59:50.080 --> 0:59:55.920
<v Speaker 1>they've been through. I speak now to childhood abandonment. I

0:59:55.960 --> 0:59:58.520
<v Speaker 1>speak to the anger that you feel that you can't contain.

0:59:58.680 --> 1:00:04.240
<v Speaker 1>Sometimes I speak to the isolation that is a byproduct

1:00:04.280 --> 1:00:11.560
<v Speaker 1>of your insecurity. There is enough in you to climb

1:00:11.600 --> 1:00:21.240
<v Speaker 1>over it. There is enough in you to climb over it, y'all.

1:00:21.280 --> 1:00:23.360
<v Speaker 1>I don't have to yell to preach a powerful thing.

1:00:23.600 --> 1:00:26.640
<v Speaker 1>And what I just said is worthy of your meditation.

1:00:27.080 --> 1:00:30.760
<v Speaker 1>There is enough in you, the spirit of God, the

1:00:30.800 --> 1:00:34.440
<v Speaker 1>fruit of the spirit. Love is joy, his peace is patience,

1:00:34.480 --> 1:00:38.160
<v Speaker 1>is kindness, is goodness, is faithfulness, it's jealous his self control.

1:00:38.480 --> 1:00:42.800
<v Speaker 1>All of that is yours. And you will receive power.

1:00:44.680 --> 1:00:47.480
<v Speaker 1>Power to get up out of the pit, power to

1:00:47.560 --> 1:00:49.240
<v Speaker 1>do what you were sent to do in the prison,

1:00:49.840 --> 1:00:51.680
<v Speaker 1>power to do what you were intended to do in

1:00:51.680 --> 1:00:55.640
<v Speaker 1>the palace. Power to point toward your purpose in every

1:00:55.680 --> 1:01:01.960
<v Speaker 1>painful season of your life. My focus is my future.

1:01:04.520 --> 1:01:06.560
<v Speaker 1>When I said that title, I intended for you to

1:01:06.600 --> 1:01:09.720
<v Speaker 1>hear it two ways, And one is that you stop

1:01:09.760 --> 1:01:13.920
<v Speaker 1>focusing so much on the bad things that happen and

1:01:13.960 --> 1:01:16.920
<v Speaker 1>blaming people who aren't even here to pay for it anymore,

1:01:18.240 --> 1:01:21.680
<v Speaker 1>and becoming bitter in your own soul, and that you

1:01:21.680 --> 1:01:24.640
<v Speaker 1>would break that chain. But I also meant it as

1:01:24.640 --> 1:01:30.320
<v Speaker 1>a prophecy that the future you experience is going to

1:01:30.360 --> 1:01:36.680
<v Speaker 1>be based on the focus you choose right now. So

1:01:36.720 --> 1:01:39.600
<v Speaker 1>if you don't get some help with this, if you

1:01:39.600 --> 1:01:42.400
<v Speaker 1>don't own it, if you don't submit it to God,

1:01:43.560 --> 1:01:46.080
<v Speaker 1>if you don't get like Joseph and say I will

1:01:46.120 --> 1:01:48.680
<v Speaker 1>provide for you, I will do what I'm supposed to do,

1:01:50.360 --> 1:01:52.280
<v Speaker 1>your future is just going to look like more and

1:01:52.360 --> 1:01:54.760
<v Speaker 1>more of the same frustration you're living in right now.

1:01:54.880 --> 1:01:58.480
<v Speaker 1>But it doesn't have to be that way. It doesn't

1:01:58.480 --> 1:02:01.520
<v Speaker 1>have to be that way because the chain breaker is

1:02:01.520 --> 1:02:06.120
<v Speaker 1>in the room. But God, how will you finish the sentence?

1:02:06.760 --> 1:02:10.280
<v Speaker 1>How will you finish the sentence? You know first, the

1:02:10.360 --> 1:02:13.120
<v Speaker 1>first eighteen years of my life were rough, but God

1:02:13.160 --> 1:02:16.960
<v Speaker 1>made them up to me. But God, how will you

1:02:17.000 --> 1:02:20.080
<v Speaker 1>finish the sentence? When you go to prison, they call

1:02:20.120 --> 1:02:26.480
<v Speaker 1>it a prison sentence. And Joseph refuse to stay chained

1:02:26.720 --> 1:02:32.400
<v Speaker 1>one more day. He said, I've been in prison long enough.

1:02:32.400 --> 1:02:35.080
<v Speaker 1>I'm not going back. I'm not going back in my

1:02:35.200 --> 1:02:37.440
<v Speaker 1>memory to the prison that God brought me out of.

1:02:37.480 --> 1:02:41.400
<v Speaker 1>In my reality, I'm moving into my future. That's my focus.

1:02:46.240 --> 1:02:48.960
<v Speaker 1>How can God use what I've been through? Oh, it

1:02:49.000 --> 1:02:52.280
<v Speaker 1>gets glorious when you ask that. And I came to

1:02:52.320 --> 1:02:56.200
<v Speaker 1>attack not only every devil of your past, but every

1:02:56.240 --> 1:03:00.320
<v Speaker 1>devil of your own regrets, not only what happened to you,

1:03:00.360 --> 1:03:03.600
<v Speaker 1>but what you keep saying to yourself about it. I

1:03:03.640 --> 1:03:06.000
<v Speaker 1>came to beat every should have, could have wooded devil

1:03:06.040 --> 1:03:08.520
<v Speaker 1>off your shoulder today in the name of the Lord.

1:03:10.360 --> 1:03:13.640
<v Speaker 1>Every should have could have wood a devil, Every should

1:03:13.640 --> 1:03:15.200
<v Speaker 1>have could have would have if you'd have done this,

1:03:15.280 --> 1:03:16.880
<v Speaker 1>and if you'd have done that, it wouldn't end it

1:03:16.920 --> 1:03:19.600
<v Speaker 1>like that. Why would you bow to a should have

1:03:19.680 --> 1:03:22.840
<v Speaker 1>could have wood, a devil when you got a sure

1:03:23.000 --> 1:03:27.080
<v Speaker 1>enough gonna God who is able to do. I got

1:03:27.080 --> 1:03:30.760
<v Speaker 1>a sure enough gonna God who is sure enough gonna

1:03:30.800 --> 1:03:35.200
<v Speaker 1>bless you and blessing I will bless you, and multiplied,

1:03:35.600 --> 1:03:40.760
<v Speaker 1>I will multiply this. That's the promise. I stand on

1:03:41.200 --> 1:03:45.880
<v Speaker 1>the Rock of Israel, on Christ, the solid rock I stand.

1:03:46.160 --> 1:03:51.560
<v Speaker 1>All other ground is sinking. Same, all other ground is sinking.

1:03:52.520 --> 1:03:59.840
<v Speaker 1>Sam Father, I thank you today that the boast a

1:04:00.200 --> 1:04:05.480
<v Speaker 1>steady because of the strong hand of God. I want

1:04:05.520 --> 1:04:07.880
<v Speaker 1>you to lift your hands right now and worship God,

1:04:08.720 --> 1:04:12.360
<v Speaker 1>knowing that it's his hands that are holding up your hands,

1:04:14.680 --> 1:04:18.240
<v Speaker 1>that it is His purpose that is aiming your bow.

1:04:20.120 --> 1:04:25.320
<v Speaker 1>And with your hands lifted up and with your heart

1:04:25.400 --> 1:04:28.800
<v Speaker 1>filled with faith, I want you to say again what

1:04:28.840 --> 1:04:31.320
<v Speaker 1>we said an hour ago, but I want you to

1:04:31.520 --> 1:04:38.720
<v Speaker 1>say it with faith. My future is my focus. I'm

1:04:38.720 --> 1:04:42.919
<v Speaker 1>going forward in the name of the Lord. Now, let's

1:04:42.960 --> 1:04:47.280
<v Speaker 1>give him thanks and praise on every location. Thanks and praise,

1:04:47.360 --> 1:04:50.040
<v Speaker 1>Thanks and praise with your mouth, with your mouth, with

1:04:50.200 --> 1:04:56.640
<v Speaker 1>your mouth, the fruit of Liss. That's confesses Well. If

1:04:56.680 --> 1:04:58.960
<v Speaker 1>you enjoyed today's podcast, there are a couple of things

1:04:59.040 --> 1:05:02.280
<v Speaker 1>I'd love for you to to make sure to subscribe, rate,

1:05:02.640 --> 1:05:05.600
<v Speaker 1>and review this podcast. You can also help us reach

1:05:05.680 --> 1:05:09.480
<v Speaker 1>others by investing today at Elevationchurch dot org, slash give

1:05:09.920 --> 1:05:12.760
<v Speaker 1>and thanks again for joining us on the Elevation Podcast.