WEBVTT - What are land acknowledgments?

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<v Speaker 1>Welcome to Stuff you should know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh,

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<v Speaker 1>and there's Chuck and Jerry's here too, And this is

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<v Speaker 1>stuff you should know. That's right. This is about Land

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<v Speaker 1>Acknowledgements and Libya, one of our awesome writers, helped us

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<v Speaker 1>put this together. And I was just noticing the other

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<v Speaker 1>day when we're uh, when we're thinking about topics and

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<v Speaker 1>who should tackle them, it feels like everyone has I mean,

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<v Speaker 1>everyone can do everything, but like some feel like this

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<v Speaker 1>should be so and so because it just feels like

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<v Speaker 1>a fit and a new Libya this would be a

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<v Speaker 1>great fit for her, and she did a killer job

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<v Speaker 1>because this is a tough one. Land Acknowledgements is a

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<v Speaker 1>uh controversial thing, mainly because of the ukeyness in which

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<v Speaker 1>it's carried out In most cases, Boy, you just said

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<v Speaker 1>a mouthful friend. Yeah, so Land Acknowledgements. If you don't

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<v Speaker 1>know what we're talking about, um, if you've possibly ever

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<v Speaker 1>been to a Montreal Canadians game in character, I just

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<v Speaker 1>I show up at a concert at a large venue

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<v Speaker 1>in Canada. I'm going to see uh uh, the reunion

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<v Speaker 1>of of of Poison and Everyboddy cc deville and I

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<v Speaker 1>met the the Enormo Dome and someone that looks like

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<v Speaker 1>you walks out with a microphone before the show and go, okay,

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<v Speaker 1>we acknowledge that this poison show is about to take

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<v Speaker 1>place on First Nation's Land. Who were excellent stewards of

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<v Speaker 1>this land and on with the show, perfect bad example. Yes,

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<v Speaker 1>that was supposed to be bad. That wasn't just me. Yeah,

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<v Speaker 1>and that's the last time we're gonna laugh in this episode. Disagree.

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<v Speaker 1>We always say that, and then there's something funny that

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<v Speaker 1>comes up. But it is a very it's a serious

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<v Speaker 1>topic because it's something that hasn't been figured out. It's

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<v Speaker 1>still very contemporary, it's still very raw. It rouses a

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<v Speaker 1>lot of emotions. It's a um one of the one

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<v Speaker 1>of those spear points of the spear of like the

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<v Speaker 1>culture wars in America and from what I gathered Canada

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<v Speaker 1>as well in Australia, New Zealand probably yeah um. But

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<v Speaker 1>the whole point of the land acknowledgement is to basically say, like, hey,

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<v Speaker 1>this land was probably stolen, It was probably taken from

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<v Speaker 1>broken treaty. The people who originally lived here are probably

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<v Speaker 1>forced off the land. Um, there's still in terrible shape

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<v Speaker 1>in a lot of ways today compared to their white

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<v Speaker 1>or black or Latin X or Asian um counterparts in

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<v Speaker 1>this country. Um. And you know, we should probably do

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<v Speaker 1>something about that. At the very least, we should acknowledge

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<v Speaker 1>it and like keep them from getting erased from history.

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<v Speaker 1>And it's in its ideal form, that's what a land

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<v Speaker 1>acknowledgement is. But the problem is is like there's a

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<v Speaker 1>lot of people out there, especially who are probably right

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<v Speaker 1>of center, who don't want to hear that kind of stuff.

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<v Speaker 1>They don't like that a's snowflakes stuff. There are people

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<v Speaker 1>left of center who are like that is the most

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<v Speaker 1>vapid thing I've ever heard. It makes no difference whatsoever.

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<v Speaker 1>And the fact that you're even saying it makes things

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<v Speaker 1>worse than if you didn't say anything at all, Like

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<v Speaker 1>go back and go just go away. Um. And there's

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<v Speaker 1>the people who are actually doing these land acknowledgements who

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<v Speaker 1>very frequently are like corporate hr reps you know who

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<v Speaker 1>who are who are doing it to like, you know,

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<v Speaker 1>whitewash their company's activities elsewhere. Um, it's just a mixed bag.

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<v Speaker 1>But yet the reason why it's important is because there's

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<v Speaker 1>some kernel there that's that that is important, that that

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<v Speaker 1>makes sense, that makes it worthwhile and worth exploring and

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<v Speaker 1>not just tearing down, not just going ahead and doing

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<v Speaker 1>you know, wrote but actually like using it as a

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<v Speaker 1>jumping off point for like, you know, kind of re

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<v Speaker 1>exploring and revisiting history and then hopefully, um, creating redress

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<v Speaker 1>to that history. Yeah. Boy, well said it was off

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<v Speaker 1>the cuff. You mean you wrote it down in your cuff. Yeah,

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<v Speaker 1>and read it. Yes, and I'm wearing my very nice

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<v Speaker 1>little or fanany cufflinks. It's very nice. She was staring

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<v Speaker 1>back at me admiringly the whole time. Alright, So we

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<v Speaker 1>should dive into a little bit of the history here,

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<v Speaker 1>because if you go to Australia, um, you know, thousands

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<v Speaker 1>of years ago, you would find something called welcome to

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<v Speaker 1>country ceremony from indigenous people, which was sort of a

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<v Speaker 1>protocol diplomatic protocol where a nation or a tribe would

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<v Speaker 1>visit another person's land and they would the people that

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<v Speaker 1>hosted them would have a welcome to country ceremony. It

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<v Speaker 1>might have been a poem or a saw long. There

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<v Speaker 1>might have been a smoking ceremony. You know what I'm saying.

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<v Speaker 1>And in the mid nineteen seventies, white Australians started getting

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<v Speaker 1>into this idea in this practice. And it was that

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<v Speaker 1>year in nineteen seventy six, there was a group of

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<v Speaker 1>Maori and Cook Islander dancers who were coming. They were

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<v Speaker 1>invited to come to a performance, a multicultural dance performance

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<v Speaker 1>in Perth at the International Arts Festival there and they said,

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<v Speaker 1>you know what, We're not gonna come unless we are

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<v Speaker 1>welcomed by the traditional owners of this land. Uh. In

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<v Speaker 1>nineteen seventy six they said this, And it was a

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<v Speaker 1>performer named Richard Wally UH and a member of And boy,

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<v Speaker 1>I think I'm gonna do my best with these pronunciations.

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<v Speaker 1>I really really tried this time and looked everything up

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<v Speaker 1>because part of you know, the problem with a bad

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<v Speaker 1>land acknowledgment is some dumb white person mispronouncing the name

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<v Speaker 1>of a tribe or indigenous person like this. UH. Do

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<v Speaker 1>you want to give a go on this one? You?

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<v Speaker 1>This is your section, all right? I And you know

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<v Speaker 1>the troublesome part about the internet, as you can find

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<v Speaker 1>different pronunciations. But what I landed on was was in

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<v Speaker 1>Western Australia, these were the UH younger people, very nice.

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<v Speaker 1>Chuck spelled n y o O n g a R.

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<v Speaker 1>So they all agreed that this should happen. They got

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<v Speaker 1>permission from the elders and he welcomed the visitors and

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<v Speaker 1>this was Richard Wally uh in that language and sang

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<v Speaker 1>a song from their people. Yeah. And Richard Wally was

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<v Speaker 1>a member of that that those people, so he you know,

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<v Speaker 1>there was a there was a legitimacy to him performing this,

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<v Speaker 1>this welcome to country ceremony, welcoming these dancers who very

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<v Speaker 1>rightfully and very traditionally said we're we can't really step

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<v Speaker 1>foot in Perth unless we're welcomed, like that's just custom. Um.

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<v Speaker 1>And so it's very interesting to me that you can

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<v Speaker 1>races phenomenon back to one arts festival in Perth in

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<v Speaker 1>nine six and this one incident, this one happening, and

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<v Speaker 1>it just kind of spread from there. Um. It didn't

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<v Speaker 1>like spread like wildfire or anything like that. It was

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<v Speaker 1>pretty sedate. Um, it was wrapped up in like midnight

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<v Speaker 1>oil stuff. Throughout the eighties, you know, that kind of

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<v Speaker 1>radical politics, I guess you could say, um to where

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<v Speaker 1>probably people on the first left were the ones who

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<v Speaker 1>were carrying out welcome to Country ceremonies are having those

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<v Speaker 1>UM performed at their events. And then in the nineties,

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<v Speaker 1>UM Australia really started to kind of like self reflected

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<v Speaker 1>its history of its treatment of Aboriginal UM Australians and UM.

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<v Speaker 1>One of the things that kind of came out of

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<v Speaker 1>that that self reflection was this this idea that Welcome

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<v Speaker 1>to Country ceremonies were like a really great way of

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<v Speaker 1>honoring this heritage and UM kind of bringing Aboriginal culture

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<v Speaker 1>back into Australian society where it had been so you know,

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<v Speaker 1>zealously pushed out for so long. Yeah, and this sort

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<v Speaker 1>of morphed over, I guess between the seventies and the

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<v Speaker 1>nineties in Australia to where the Welcome UH to country

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<v Speaker 1>was in some cases replaced by a land acknowledgement or

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<v Speaker 1>an acknowledgement of country, which would and this was in

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<v Speaker 1>the beginning days, would be a short speech, like we said,

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<v Speaker 1>it would recognize the traditional landowners that were local UH.

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<v Speaker 1>And in the eighties and nineties it was sometimes an

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<v Speaker 1>Indigenous person doing this, sometimes a non Indigenous person doing this,

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<v Speaker 1>and eventually the National Indigenous Australians Agency UH came up

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<v Speaker 1>with UM basically some guidelines, right. Yeah, they basically said,

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<v Speaker 1>like that whole welcome to country thing, like, do not

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<v Speaker 1>do that unless you're an indigenous person. And if you're

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<v Speaker 1>an indigenous person, you should only be doing it if

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<v Speaker 1>it's you know, your people's land that this event is

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<v Speaker 1>being held on. If you're non indigenous or you're indigenous

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<v Speaker 1>but not a member of the land, what you'd be

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<v Speaker 1>doing is an acknowledgement of country, which is just basically

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<v Speaker 1>like what you would call the land acknowledgement today, where

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<v Speaker 1>you don't have to be indigenous, you just basically acknowledging

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<v Speaker 1>that the land, um, you know, was originally owned, inhabited,

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<v Speaker 1>trod upon, used, cared for by UH, an indigenous group

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<v Speaker 1>or if you want to really just kind of you know,

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<v Speaker 1>miss the whole thing to say indigenous people in general.

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<v Speaker 1>UH in Canada is where it took off in North

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<v Speaker 1>America first. And this is not that long ago. This

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<v Speaker 1>was about what seven years ago in Canada's Truth and

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<v Speaker 1>Reconciliation Commission released a big report that year basically addressing

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<v Speaker 1>the residential schools and the removal and we should do

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<v Speaker 1>at episode about this for sure, the removal of indigenous

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<v Speaker 1>children from their families and basically said this was a

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<v Speaker 1>cultural genesis. And this is when Justin Trudeau was coming

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<v Speaker 1>into office and he was really big on you know,

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<v Speaker 1>and during the campaign for sure on reconciliation with Indigenous

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<v Speaker 1>people is a big part of his platform and something

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<v Speaker 1>he wanted to get accomplished in office. Yeah. And so

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<v Speaker 1>like just like in Australia, the idea of land acknowledgements

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<v Speaker 1>seemed to be a really good low hanging fruit um

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<v Speaker 1>as far as kind of reintroducing the presence of indigenous

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<v Speaker 1>First Nation people into Canadian society um and and you know,

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<v Speaker 1>not ignoring them, not erasing them history actually you know,

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<v Speaker 1>acknowledging them and in the past that that this that

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<v Speaker 1>took place here um or there in Canada. Um. But

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<v Speaker 1>the thing is that it also kind of like underscores

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<v Speaker 1>just how easy it is, which can be problematic as

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<v Speaker 1>we'll see too. Yeah for sure. Uh, you know, it

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<v Speaker 1>spread from Canada to the US. It trickled down south

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<v Speaker 1>in the late uh two thousand teens is how you

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<v Speaker 1>would say that, like two thousand seventeen, two thousand eighteen,

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<v Speaker 1>Uh seen the US Department of Arts and Culture, which

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<v Speaker 1>sounds like a government agency. But it's not. It's an

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<v Speaker 1>independent group. They published a guide to land acknowledgements for

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<v Speaker 1>the United States. Uh. The group's founder, Adam Horowitz, came

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<v Speaker 1>out and said that it was downloaded more than seven

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<v Speaker 1>thousand times. And uh, he said, one lonely beast ib

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<v Speaker 1>all by myself. I got nobody very nice and very

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<v Speaker 1>bad dad joke. I thought it was a great joke.

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<v Speaker 1>I didn't even think it was dad. I don't think

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<v Speaker 1>you can make a dad joke about the beast boys

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<v Speaker 1>unless you had on your cuff. What was it? Can you?

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<v Speaker 1>Can you say your version the King ad Rock? That

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<v Speaker 1>is my name, and I know the fly spot where

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<v Speaker 1>they got the champagne. Uh. I taught my daughter a

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<v Speaker 1>line that was not something that a kid should say

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<v Speaker 1>when she was like four, and Emily was so mad

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<v Speaker 1>at me. She was so afraid she was going to

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<v Speaker 1>say it in kindergarten. And I think she's forgotten him

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<v Speaker 1>by now. Uh. I'll tell you off the air. Okay,

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<v Speaker 1>sorry everybody for that tease. But now in the United

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<v Speaker 1>States you will find cities like Denver, Phoenix in Portlands

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<v Speaker 1>that have adopted these guidelines. The National Park Service has

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<v Speaker 1>NASA has you might have heard it at the Academy

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<v Speaker 1>Awards or the Macy's Thanksgiving Day Parade, or the Democratic

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<v Speaker 1>National Convention, not the Republican National Convention. Uh. And so

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<v Speaker 1>this is a thing that is kind of brand new.

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<v Speaker 1>If you look at a timeline over the past three

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<v Speaker 1>or four years, that America is treading into very gingerly, gingerly,

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<v Speaker 1>awkwardly keeps running into the doorframe, all sorts of different stuff.

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<v Speaker 1>And I think before we kind of go back into uh,

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<v Speaker 1>you know, why you would even do this and how

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<v Speaker 1>you would do it, I feel like we should take

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<v Speaker 1>a commercial break, let's do it. So. Um, there are

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<v Speaker 1>a number of recency to to use the land acknowledgement.

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<v Speaker 1>And again this is usually what opens your meeting, your conference. Um,

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<v Speaker 1>you know, like you could see it if you're in

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<v Speaker 1>a beautiful like conference hall in like the woods, in

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<v Speaker 1>a kind of a beautiful remote area. I can totally

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<v Speaker 1>see that. But I've also heard of these things being

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<v Speaker 1>used on like conference calls and just at regular meetings

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<v Speaker 1>in the city. UM. Just it's so it can get

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<v Speaker 1>kind of weird. But the overall point of it is

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<v Speaker 1>that if you are um, if you're not an indigenous person,

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<v Speaker 1>and you're reading a land acknowledgement, Supposedly you're thanking the

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<v Speaker 1>the people of the who used to live there um

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<v Speaker 1>in pre colonial days, um for being stewards of the land. Um.

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<v Speaker 1>You probably also are, in some way, shape or form,

0:14:20.920 --> 0:14:25.520
<v Speaker 1>whether subtly or overtly, also acknowledging that violence is why

0:14:25.560 --> 0:14:30.000
<v Speaker 1>they don't live there anymore, um and violenced by the

0:14:30.080 --> 0:14:34.000
<v Speaker 1>um white colonists and and and or the federal government.

0:14:34.520 --> 0:14:37.560
<v Speaker 1>And then also, if you really want to make your

0:14:37.680 --> 0:14:42.720
<v Speaker 1>land acknowledgement pop, you can say, and this is how

0:14:42.960 --> 0:14:46.720
<v Speaker 1>how we can build connections to these people who have

0:14:46.920 --> 0:14:50.440
<v Speaker 1>been harmed and are still harmed um. And it can

0:14:50.480 --> 0:14:53.640
<v Speaker 1>get even more nuanced than deeper than that. Yeah. And

0:14:53.800 --> 0:14:57.960
<v Speaker 1>you know it's a mouthful to get up before your

0:14:58.960 --> 0:15:03.280
<v Speaker 1>your work conference and talk about people being raped and

0:15:03.360 --> 0:15:07.440
<v Speaker 1>murdered and displaced and treaties broken, and the fact that

0:15:07.560 --> 0:15:14.080
<v Speaker 1>the oppression of Indigenous Americans is ongoing and the problem

0:15:14.120 --> 0:15:18.080
<v Speaker 1>is far from solve, Like that's that's gonna put a

0:15:18.160 --> 0:15:21.000
<v Speaker 1>damper on whatever awesome energy you're trying to start with.

0:15:21.880 --> 0:15:26.440
<v Speaker 1>So it's a sales conference, Yeah, So it's people are

0:15:26.440 --> 0:15:28.200
<v Speaker 1>trying to figure out the best way to do that,

0:15:28.280 --> 0:15:33.120
<v Speaker 1>and sometimes, as we'll learn, it is a a shorter

0:15:33.240 --> 0:15:37.120
<v Speaker 1>acknowledgement where they will then point people to, hey, our

0:15:37.160 --> 0:15:39.840
<v Speaker 1>company has this website or a page on our site

0:15:41.680 --> 0:15:45.720
<v Speaker 1>properly so, uh, where you can really dive in and

0:15:45.800 --> 0:15:47.880
<v Speaker 1>learn about what we can do and this is what

0:15:47.920 --> 0:15:51.760
<v Speaker 1>our own company is doing, including hiring programs or training

0:15:51.800 --> 0:15:55.360
<v Speaker 1>programs with the people who once lived here. Uh. That

0:15:55.560 --> 0:15:59.080
<v Speaker 1>is the ideal, is that it's a you know there

0:15:59.080 --> 0:16:02.200
<v Speaker 1>there's actually something being done and it's not just words

0:16:02.240 --> 0:16:06.680
<v Speaker 1>being spoken. So you know, they're still trying to figure

0:16:06.720 --> 0:16:09.040
<v Speaker 1>this out. Who knows where it will end up, but

0:16:09.160 --> 0:16:11.680
<v Speaker 1>it's been a little clumsy so far, like you said,

0:16:11.760 --> 0:16:14.920
<v Speaker 1>bumping into doorways. And there are also other, like, um,

0:16:15.080 --> 0:16:18.480
<v Speaker 1>other reasons why people do land acknowledgements rather than just

0:16:18.560 --> 0:16:21.400
<v Speaker 1>kind of like make their their company look you know

0:16:21.800 --> 0:16:26.520
<v Speaker 1>with it or sympathetic or I was not going to

0:16:26.600 --> 0:16:29.080
<v Speaker 1>but yes you could use that word. One of them

0:16:29.240 --> 0:16:33.440
<v Speaker 1>is to to just show solidarity and support for the

0:16:33.520 --> 0:16:36.960
<v Speaker 1>idea of truth and reconciliation. To just say, like, oh,

0:16:37.040 --> 0:16:39.520
<v Speaker 1>you wanted to pump all the biffs and muffies up

0:16:39.520 --> 0:16:42.240
<v Speaker 1>to go sell a bunch of mufflers. Well, t s

0:16:42.280 --> 0:16:45.040
<v Speaker 1>because I'm going to suck the air out of this

0:16:45.160 --> 0:16:48.520
<v Speaker 1>room with this clunky Land acknowledgement, and it's gonna make

0:16:48.560 --> 0:16:51.080
<v Speaker 1>them think a lot more than this, you know, little

0:16:51.080 --> 0:16:53.200
<v Speaker 1>page that you guys have on your website that five

0:16:53.240 --> 0:16:55.520
<v Speaker 1>people are going to visit in the history of the internet,

0:16:55.560 --> 0:16:57.920
<v Speaker 1>you know. Um, So I think there are some people

0:16:57.920 --> 0:17:00.000
<v Speaker 1>who say, like, yeah, that's exactly what's supposed to be

0:17:00.080 --> 0:17:02.760
<v Speaker 1>is to kind of suck suck people into it. UM.

0:17:02.800 --> 0:17:05.960
<v Speaker 1>Also another big thing is to kind of um begin

0:17:06.080 --> 0:17:12.560
<v Speaker 1>to repair relationships between UM, American society and the indigenous

0:17:12.600 --> 0:17:14.800
<v Speaker 1>cultures that have kind of been pushed out of American

0:17:14.880 --> 0:17:19.520
<v Speaker 1>society and continue to be kept there. UM acknowledgement of

0:17:19.560 --> 0:17:23.160
<v Speaker 1>the fact that like the American government that a lot

0:17:23.200 --> 0:17:27.040
<v Speaker 1>of really terrible stuff to Indigenous people in addition to

0:17:27.240 --> 0:17:30.280
<v Speaker 1>enslave people in the past, and that just by talking

0:17:30.359 --> 0:17:34.160
<v Speaker 1>about it in random, weird places makes people think about it.

0:17:34.160 --> 0:17:36.800
<v Speaker 1>It keeps it from being a race. It actually does

0:17:36.840 --> 0:17:39.240
<v Speaker 1>the opposite of keeping it from being a racist kind

0:17:39.280 --> 0:17:43.680
<v Speaker 1>of scribbles it almost like graffiti into everyday life of people. UM.

0:17:43.720 --> 0:17:46.119
<v Speaker 1>A good Land acknowledgement could do that. So there's a

0:17:46.119 --> 0:17:49.199
<v Speaker 1>lot of different reasons to do it beyond what I

0:17:49.240 --> 0:17:52.720
<v Speaker 1>think most people who are opposed to land acknowledgements accused

0:17:52.920 --> 0:17:57.080
<v Speaker 1>people doing that of which is morally performing. It's more

0:17:57.240 --> 0:18:00.200
<v Speaker 1>like exhibitionism is what a lot of people chat owing

0:18:00.240 --> 0:18:02.359
<v Speaker 1>you with, and it's it's not it's not supposed to

0:18:02.359 --> 0:18:05.960
<v Speaker 1>be at least that's right. Uh So, I guess we

0:18:05.960 --> 0:18:07.920
<v Speaker 1>could talk a little bit about how you go about

0:18:07.920 --> 0:18:11.440
<v Speaker 1>doing this to begin with the first thing that there's

0:18:11.440 --> 0:18:14.800
<v Speaker 1>something called the Native Governance Center, which is a nonprofit

0:18:15.040 --> 0:18:20.000
<v Speaker 1>Native led nonprofit that has resources for Native nations. And

0:18:20.520 --> 0:18:22.119
<v Speaker 1>you know it's a good place to start because they

0:18:22.160 --> 0:18:24.480
<v Speaker 1>will say, hey, if you go to do this, the

0:18:24.520 --> 0:18:26.360
<v Speaker 1>first thing you should do is take a good hard

0:18:26.359 --> 0:18:29.480
<v Speaker 1>look in the mirror as a company, and why are

0:18:29.520 --> 0:18:31.960
<v Speaker 1>you doing this to begin with? And if your reason

0:18:32.160 --> 0:18:35.600
<v Speaker 1>is just too rattle off something so you appear to

0:18:35.640 --> 0:18:39.520
<v Speaker 1>be uh, forward thinking and acknowledging something and it's sort

0:18:39.560 --> 0:18:41.280
<v Speaker 1>of a blithe way, then that's not a good reason

0:18:41.320 --> 0:18:45.920
<v Speaker 1>to do it. After that, after you have made made

0:18:45.920 --> 0:18:48.800
<v Speaker 1>that right within yourself as a company and you want

0:18:48.840 --> 0:18:51.640
<v Speaker 1>to press forward, then you have to do some research

0:18:51.640 --> 0:18:56.000
<v Speaker 1>because you can't just open Wikipedia and say, oh this, uh,

0:18:56.119 --> 0:18:59.240
<v Speaker 1>the apple headquarters is built on the land of these people,

0:18:59.280 --> 0:19:01.280
<v Speaker 1>because it says so right here in the sentence. So

0:19:01.400 --> 0:19:03.120
<v Speaker 1>let me just type up a quick little thing that

0:19:03.119 --> 0:19:06.399
<v Speaker 1>that that that the and we're done. Um. It is

0:19:06.520 --> 0:19:11.040
<v Speaker 1>very it can be very challenging to find who the

0:19:11.080 --> 0:19:15.840
<v Speaker 1>indigenous peoples of the land are because they moved around

0:19:15.880 --> 0:19:19.760
<v Speaker 1>a lot and because they were forcibly removed a lot. Uh,

0:19:19.800 --> 0:19:23.040
<v Speaker 1>they sometimes traveled with the waters and the river ways,

0:19:23.080 --> 0:19:26.160
<v Speaker 1>and it's it's not as easy as you might think.

0:19:26.240 --> 0:19:29.440
<v Speaker 1>So you have to really put in the work to

0:19:29.440 --> 0:19:32.320
<v Speaker 1>to really find this out. And as we'll see, one

0:19:32.320 --> 0:19:36.560
<v Speaker 1>of the controversies is putting that onus, on the indigenous

0:19:36.600 --> 0:19:39.000
<v Speaker 1>peoples and saying, well, hey, let's just go find some

0:19:39.040 --> 0:19:41.520
<v Speaker 1>of them and let them do this research for us.

0:19:41.880 --> 0:19:43.399
<v Speaker 1>And now we're not gonna pay him or anything like that,

0:19:43.440 --> 0:19:44.680
<v Speaker 1>but like, we want to get it right, and they

0:19:44.720 --> 0:19:46.480
<v Speaker 1>want to get it right right, so let's do it

0:19:46.520 --> 0:19:49.600
<v Speaker 1>for us, right, Yeah, I saw that. Compared to so

0:19:49.680 --> 0:19:52.560
<v Speaker 1>like a land acknowledgement is basically like a receipt that

0:19:52.720 --> 0:19:56.080
<v Speaker 1>a thief gives you after stealing your stuff, but then

0:19:56.359 --> 0:19:59.760
<v Speaker 1>having an indigenous group actually create the land acknowledgement for

0:19:59.880 --> 0:20:03.480
<v Speaker 1>you is having somebody that you've just stolen from write

0:20:03.480 --> 0:20:08.080
<v Speaker 1>the receipt to themselves on your behalf. That's ultimately what

0:20:08.119 --> 0:20:12.640
<v Speaker 1>you're doing. Yeah. So um uh, there are actually like

0:20:12.840 --> 0:20:16.200
<v Speaker 1>um websites, there's apps that have been set up to

0:20:16.200 --> 0:20:20.399
<v Speaker 1>to help make land acknowledgement research a little easier. UM.

0:20:20.440 --> 0:20:23.080
<v Speaker 1>I found one. You can text your ZIP code to

0:20:23.720 --> 0:20:27.040
<v Speaker 1>nine oh seven three one two five eight five. That's

0:20:27.080 --> 0:20:29.240
<v Speaker 1>not a rick roll or spam. I tried it myself

0:20:29.960 --> 0:20:33.679
<v Speaker 1>and it texts you back, um a name of like

0:20:33.760 --> 0:20:37.560
<v Speaker 1>the group that you are, um that lived in your area.

0:20:37.760 --> 0:20:41.439
<v Speaker 1>That seems like the Simpsons, doesn't it kind of a

0:20:41.480 --> 0:20:47.359
<v Speaker 1>little bit if yes, But if you just um, if you,

0:20:47.440 --> 0:20:49.639
<v Speaker 1>like you said, you just take that copy and paste

0:20:49.680 --> 0:20:52.720
<v Speaker 1>it into your land acknowledgement and that's that. Then you've

0:20:52.760 --> 0:20:55.600
<v Speaker 1>just done something that's worse than not doing a land

0:20:55.640 --> 0:21:00.000
<v Speaker 1>acknowledgement at all, which is an incompetent inept um thought

0:21:00.160 --> 0:21:04.679
<v Speaker 1>lists land acknowledgement. There's there's that's literally worse than not

0:21:04.760 --> 0:21:07.800
<v Speaker 1>doing a land acknowledgement. Yeah. So, after you've done your

0:21:07.800 --> 0:21:11.480
<v Speaker 1>research and you have really found out the true origins

0:21:11.520 --> 0:21:14.560
<v Speaker 1>of the people of that space that you're in, uh,

0:21:14.760 --> 0:21:17.680
<v Speaker 1>you should reach out to them. Uh, And like I said,

0:21:17.720 --> 0:21:20.280
<v Speaker 1>not just dash off your own a few lines on

0:21:20.280 --> 0:21:23.080
<v Speaker 1>on your computer, but actually get in touch with them

0:21:23.200 --> 0:21:25.520
<v Speaker 1>and say, hey, um, I don't want you to do

0:21:25.520 --> 0:21:29.080
<v Speaker 1>the work for me, but can we work together on this?

0:21:29.200 --> 0:21:31.199
<v Speaker 1>And how how would how would you like this to

0:21:31.240 --> 0:21:35.280
<v Speaker 1>go down? How much detail would you like? And it

0:21:35.320 --> 0:21:38.840
<v Speaker 1>can be as if and you know, maybe follow their lead,

0:21:39.520 --> 0:21:41.679
<v Speaker 1>uh for a change and see what they want. And

0:21:41.720 --> 0:21:44.119
<v Speaker 1>they said that that's a really good second step. Yeah.

0:21:44.160 --> 0:21:46.200
<v Speaker 1>And you've also you might not be able to fit

0:21:46.240 --> 0:21:48.600
<v Speaker 1>as much detail as you want to or certainly everything

0:21:48.680 --> 0:21:52.000
<v Speaker 1>you turn up in your research if you do decent research.

0:21:52.040 --> 0:21:56.320
<v Speaker 1>Because again Land acknowledgements in following kind of that tradition

0:21:56.359 --> 0:22:00.199
<v Speaker 1>of welcome to country um ceremonies. They go at the

0:22:00.240 --> 0:22:03.280
<v Speaker 1>beginning of an event. And because these are such random events,

0:22:03.320 --> 0:22:07.560
<v Speaker 1>from a corporate retreat to a Canadians hockey game, like

0:22:09.960 --> 0:22:13.920
<v Speaker 1>it's it's bolted onto the front. There's no easy way

0:22:13.960 --> 0:22:15.960
<v Speaker 1>to put it in there except to just do it.

0:22:16.680 --> 0:22:19.439
<v Speaker 1>And so to take up a lot of space at

0:22:19.480 --> 0:22:21.800
<v Speaker 1>the beginning of a Canadians game or a corporate retreat

0:22:21.880 --> 0:22:25.320
<v Speaker 1>or whatever, explaining like the detailed history and like inner

0:22:25.400 --> 0:22:28.879
<v Speaker 1>tribal relations between you know, the people who lived on

0:22:28.920 --> 0:22:31.280
<v Speaker 1>this land before and then their their dealings with the

0:22:31.359 --> 0:22:34.399
<v Speaker 1>United States government and like their removal, and what are

0:22:34.400 --> 0:22:36.280
<v Speaker 1>they doing today? What can we do to help them?

0:22:36.280 --> 0:22:39.760
<v Speaker 1>Like that's that's not what land acknowledgements are meant to be.

0:22:40.560 --> 0:22:45.119
<v Speaker 1>But ultimately, for a satisfying, like decent good land acknowledgement,

0:22:45.160 --> 0:22:47.080
<v Speaker 1>you have to figure out how to distill that down

0:22:47.119 --> 0:22:50.680
<v Speaker 1>into just a few sentences. It's almost like writing poetry,

0:22:50.720 --> 0:22:57.000
<v Speaker 1>you know, dude, retirement job for us? I guess we

0:22:57.040 --> 0:23:02.200
<v Speaker 1>should start up the land acknowledgers dot com and at

0:23:02.200 --> 0:23:05.560
<v Speaker 1>the beginning of every single thing, Josh and Chuck show

0:23:05.640 --> 0:23:08.840
<v Speaker 1>up and do a short stuff right, just say give

0:23:08.920 --> 0:23:11.560
<v Speaker 1>us fifteen minutes and we will speak of all the

0:23:11.600 --> 0:23:15.359
<v Speaker 1>atrocities and bring this room down to its lowest point

0:23:15.920 --> 0:23:20.359
<v Speaker 1>and then say thanks everybody. Uh and Microsoft right us

0:23:20.359 --> 0:23:23.920
<v Speaker 1>a big fat check. That's right, We'll say, short stuff out.

0:23:24.119 --> 0:23:26.840
<v Speaker 1>Short stuff is out, and so are we. Man. That

0:23:26.880 --> 0:23:29.040
<v Speaker 1>could be a pretty good gig for us. Yeah, I

0:23:29.119 --> 0:23:31.840
<v Speaker 1>think you're right, Chuck. We actually I'm I was wondering

0:23:31.840 --> 0:23:33.440
<v Speaker 1>what we were going to do in retirement, but now

0:23:33.480 --> 0:23:35.480
<v Speaker 1>I not do that. I have a real sense of

0:23:35.520 --> 0:23:39.119
<v Speaker 1>security now, thank you. So one of the things you're

0:23:39.119 --> 0:23:41.520
<v Speaker 1>probably going to run into though, to Chuck is you

0:23:41.560 --> 0:23:44.480
<v Speaker 1>were saying like it's it's not as straightforward, is oh,

0:23:44.520 --> 0:23:46.040
<v Speaker 1>this is the people who used to live here. I'm

0:23:46.080 --> 0:23:48.160
<v Speaker 1>just gonna copy and paste. You have to do some research.

0:23:48.200 --> 0:23:50.240
<v Speaker 1>And when you're doing research, you're going to find out

0:23:50.240 --> 0:23:52.959
<v Speaker 1>that there might be like more than one group that

0:23:53.000 --> 0:23:56.280
<v Speaker 1>claims land to this, So that kind of opens up

0:23:56.280 --> 0:23:58.399
<v Speaker 1>a whole cuddle of worms too while you're making this,

0:23:58.480 --> 0:24:00.919
<v Speaker 1>because the whole point of this is to acknowledge the

0:24:00.960 --> 0:24:04.080
<v Speaker 1>people who whose land this was. And if you suddenly

0:24:04.119 --> 0:24:06.000
<v Speaker 1>have two groups who are saying this is my land, no,

0:24:06.119 --> 0:24:09.520
<v Speaker 1>this is my land, you're about your non indigenous person

0:24:09.560 --> 0:24:12.400
<v Speaker 1>about to step into to kick your event off right,

0:24:12.960 --> 0:24:17.160
<v Speaker 1>to step into hundreds of years old hornets nest um.

0:24:17.320 --> 0:24:19.199
<v Speaker 1>You know, you really have to be careful. If you're

0:24:19.200 --> 0:24:23.080
<v Speaker 1>gonna do this right, you need to understand a lot

0:24:23.160 --> 0:24:26.000
<v Speaker 1>more than what it takes to just write a few sentences.

0:24:26.080 --> 0:24:28.480
<v Speaker 1>Is again, I just really wanted to hit that point. Yeah,

0:24:28.560 --> 0:24:32.399
<v Speaker 1>and you know it can go beyond just land acknowledgement. Uh,

0:24:32.600 --> 0:24:36.400
<v Speaker 1>there's also something called land and labor acknowledgement where if

0:24:36.440 --> 0:24:38.399
<v Speaker 1>you do your research, you might find, all, right, there

0:24:38.440 --> 0:24:41.640
<v Speaker 1>were the indigenous peoples that lived here, but then this

0:24:41.800 --> 0:24:44.879
<v Speaker 1>very town, this very city was sort of built on

0:24:44.960 --> 0:24:48.919
<v Speaker 1>the backs of enslaved Africans, and that's the only reason

0:24:49.080 --> 0:24:52.760
<v Speaker 1>why this place is a place now. So let's include

0:24:52.760 --> 0:24:56.600
<v Speaker 1>that the University of Chicago's land and labor acknowledgement UH

0:24:56.800 --> 0:25:00.080
<v Speaker 1>mentions the four native nations that were forcibly removed of

0:25:00.520 --> 0:25:03.320
<v Speaker 1>in what is Chicago what is now Chicago, and that

0:25:03.400 --> 0:25:06.720
<v Speaker 1>the university was built on land donated by a man

0:25:06.800 --> 0:25:10.080
<v Speaker 1>named Stephen A. Douglas whose fortune was the product of

0:25:10.840 --> 0:25:14.280
<v Speaker 1>enslaved Africans. So you know, once you open this can

0:25:14.320 --> 0:25:17.960
<v Speaker 1>of worms, it's it's pretty clear that there is a

0:25:17.960 --> 0:25:22.080
<v Speaker 1>lot of acknowledgement to go around. Yeah, and usually it's institutional.

0:25:22.119 --> 0:25:23.960
<v Speaker 1>I mean, like you could trace the history of any

0:25:24.000 --> 0:25:26.399
<v Speaker 1>plot of land, find all sorts of horrific things that

0:25:26.480 --> 0:25:29.920
<v Speaker 1>individuals have done to other individuals, but it's usually you're

0:25:29.960 --> 0:25:35.119
<v Speaker 1>way Ultimately you're tracing, like institutional violence against groups. Is

0:25:35.320 --> 0:25:40.119
<v Speaker 1>the point of land acknowledgement or labor acknowledgement. What's that is?

0:25:40.160 --> 0:25:42.760
<v Speaker 1>If you start scratching beneath the surface of the history

0:25:42.760 --> 0:25:46.040
<v Speaker 1>of any city, Chuck, you find that virtually none of

0:25:46.080 --> 0:25:48.520
<v Speaker 1>them were built on rock and roll. It was way

0:25:48.640 --> 0:25:51.280
<v Speaker 1>darker than that in every case. I don't know what

0:25:51.359 --> 0:25:56.199
<v Speaker 1>Jefferson Starship was talking about. They were just lying, flat outlying. Yeah.

0:25:56.280 --> 0:25:58.119
<v Speaker 1>It makes me really second guess the whole White Rabbit

0:25:58.359 --> 0:26:02.600
<v Speaker 1>thing too, although that was Jefferson Airplane. But you know

0:26:02.640 --> 0:26:04.919
<v Speaker 1>what I mean, I know what you mean. Sure, I

0:26:05.000 --> 0:26:07.399
<v Speaker 1>know what you mean. I'm hip, I'm I'm fly is

0:26:08.000 --> 0:26:09.440
<v Speaker 1>because you just made it. We built the city on

0:26:09.520 --> 0:26:12.520
<v Speaker 1>rock and roll reference the worst song in the history

0:26:12.520 --> 0:26:15.480
<v Speaker 1>of music. Oh, I don't know about that. Oh come

0:26:15.520 --> 0:26:20.720
<v Speaker 1>on you, Oh sure I do. I'm not like guilty Pleasure,

0:26:20.760 --> 0:26:22.760
<v Speaker 1>not like my favorite song. I don't have it on

0:26:22.760 --> 0:26:26.240
<v Speaker 1>on my phone or anything. But if it's on I

0:26:26.320 --> 0:26:31.160
<v Speaker 1>will there's a seventy percent chance I won't turn it.

0:26:31.480 --> 0:26:33.880
<v Speaker 1>You know what guilty Pleasure song I've been rocking this week,

0:26:35.000 --> 0:26:37.040
<v Speaker 1>which is a great song, and I shouldn't even call

0:26:37.040 --> 0:26:40.800
<v Speaker 1>it a guilty pleasure, but uh, the Sign by Asa Bass,

0:26:41.160 --> 0:26:43.280
<v Speaker 1>Oh yeah, all of their work was really good. It's

0:26:43.359 --> 0:26:46.000
<v Speaker 1>such a great song and my daughter loves it now.

0:26:46.320 --> 0:26:48.119
<v Speaker 1>And when you have a kid who loves something, They're like,

0:26:48.160 --> 0:26:49.560
<v Speaker 1>I want to listen to it four times on the

0:26:49.600 --> 0:26:52.240
<v Speaker 1>way to school. So I've been singing the sign for

0:26:52.320 --> 0:26:55.600
<v Speaker 1>two weeks straight in my head. It's pretty great. That

0:26:55.760 --> 0:26:58.520
<v Speaker 1>is good. Are you wearing like a little black ribbon choker? Now?

0:27:00.240 --> 0:27:03.560
<v Speaker 1>H No? But I'm ashamed about my love of asa

0:27:03.600 --> 0:27:06.760
<v Speaker 1>basis or something as you should be guilty, schmilty. You know,

0:27:07.160 --> 0:27:09.679
<v Speaker 1>I'll tell you something as far as guilty pleasures go,

0:27:09.840 --> 0:27:13.440
<v Speaker 1>that I'm pretty happy with. Uh. I watched the Betty

0:27:13.520 --> 0:27:20.240
<v Speaker 1>Broadrick Story starring Meredith Baxter Bernie Um from Remember That.

0:27:21.400 --> 0:27:25.000
<v Speaker 1>She was a woman who um was divorced by her husband,

0:27:25.280 --> 0:27:28.800
<v Speaker 1>uh and did not take that very well and kind

0:27:28.840 --> 0:27:32.760
<v Speaker 1>of went off the rails, culminating in her going and

0:27:32.800 --> 0:27:35.760
<v Speaker 1>sneaking into her ex husband and his his new wife's

0:27:35.760 --> 0:27:38.359
<v Speaker 1>bedroom at night and murdering them both with a gun.

0:27:39.560 --> 0:27:42.800
<v Speaker 1>And Meredith Baxter Bernie, the mom from Family Ties, is

0:27:42.800 --> 0:27:45.480
<v Speaker 1>the one who plays Betty Betty Broadrick, and she does

0:27:45.520 --> 0:27:49.359
<v Speaker 1>it so well and it's like a two part, three

0:27:49.359 --> 0:27:51.840
<v Speaker 1>hour made for TV movie. It's on Amazon Prime if

0:27:51.840 --> 0:27:55.320
<v Speaker 1>you have that, and it is every minute of it

0:27:55.359 --> 0:27:58.880
<v Speaker 1>is just wonderful and great to watch. Yeah, I love

0:27:58.920 --> 0:28:01.280
<v Speaker 1>some of this stuff, Like, let's red ject Prestige TV

0:28:01.400 --> 0:28:04.080
<v Speaker 1>that's going on now and let's just go back to

0:28:04.119 --> 0:28:08.080
<v Speaker 1>those days. I say, we just include all the good stuffing. Also,

0:28:08.160 --> 0:28:10.520
<v Speaker 1>one more thing while we're while we're not talking about

0:28:10.560 --> 0:28:13.800
<v Speaker 1>anything about land acknowledgements for a minute, have you seen

0:28:14.040 --> 0:28:18.480
<v Speaker 1>um Promising Young Woman? Oh yeah, sure, it was a

0:28:18.560 --> 0:28:21.919
<v Speaker 1>really good movie. I had no idea, but it was.

0:28:22.200 --> 0:28:24.959
<v Speaker 1>I would highly recommend that as well. Yeah, it was awesome.

0:28:25.640 --> 0:28:28.960
<v Speaker 1>So before we talk about criticisms, which we'll get to last,

0:28:29.359 --> 0:28:32.560
<v Speaker 1>we should talk a little bit about the ideal, which

0:28:32.640 --> 0:28:36.080
<v Speaker 1>is um that it that it doesn't just stop there

0:28:36.080 --> 0:28:39.120
<v Speaker 1>on stage with an acknowledgement before you kick off the

0:28:39.200 --> 0:28:42.800
<v Speaker 1>muffler sales conference. Uh. There are ways that you can

0:28:43.120 --> 0:28:46.600
<v Speaker 1>actually take action to make things better for Indigenous people

0:28:47.000 --> 0:28:50.800
<v Speaker 1>because they're still suffering today. In in a lot of cases. Uh,

0:28:50.840 --> 0:28:55.440
<v Speaker 1>it might be political Uh causes that are championed by

0:28:55.520 --> 0:28:59.440
<v Speaker 1>Native Americans. It might be uh, universities offering free tuition

0:29:00.040 --> 0:29:02.840
<v Speaker 1>for Indigenous I was about say kids, but people of

0:29:02.840 --> 0:29:06.480
<v Speaker 1>all ages. I guess I mentioned hiring programs by those

0:29:06.560 --> 0:29:09.840
<v Speaker 1>very corporations that now sit on that land. Uh. Those

0:29:09.880 --> 0:29:12.960
<v Speaker 1>are all some great things that you companies can do

0:29:13.120 --> 0:29:15.840
<v Speaker 1>to take action. Yeah, and you as a person, as

0:29:15.880 --> 0:29:19.320
<v Speaker 1>an individual, if there's things that you want to do, UM,

0:29:19.400 --> 0:29:21.880
<v Speaker 1>you can show up to Native American rallies just to

0:29:21.880 --> 0:29:26.920
<v Speaker 1>show support. UM. You can. There's a movement in UM

0:29:27.120 --> 0:29:31.280
<v Speaker 1>Seattle called Real Rent do Amish UM, which says, hey,

0:29:31.320 --> 0:29:33.000
<v Speaker 1>if you live in the Seattle area, you should pay

0:29:33.000 --> 0:29:35.320
<v Speaker 1>rent to the do Amish tribe because this is the

0:29:35.320 --> 0:29:39.360
<v Speaker 1>original land. UM. And the reason why there's so much

0:29:39.400 --> 0:29:42.680
<v Speaker 1>to do is because Native Americans in the United States

0:29:43.160 --> 0:29:48.480
<v Speaker 1>have lived in this limbo um world just again, just

0:29:49.280 --> 0:29:53.520
<v Speaker 1>kept out of American society for so long, and unlike Canada,

0:29:53.640 --> 0:29:57.640
<v Speaker 1>unlike Australia, the United States has not engaged in anything

0:29:57.680 --> 0:30:01.000
<v Speaker 1>even approaching a truth and reconciliation and or any kind

0:30:01.040 --> 0:30:04.320
<v Speaker 1>of deep reflection about the history and the historical treatment

0:30:04.320 --> 0:30:09.280
<v Speaker 1>of Native Americans in America UM. And so this still continues.

0:30:09.320 --> 0:30:13.120
<v Speaker 1>And so like Native American is UM likelier to live

0:30:13.120 --> 0:30:17.840
<v Speaker 1>in in poverty more than any other group in America. UM.

0:30:18.280 --> 0:30:22.200
<v Speaker 1>The there's a huge problem of the UM missing and

0:30:22.280 --> 0:30:25.680
<v Speaker 1>murdered Indigenous women and girls, which is such a problem

0:30:25.840 --> 0:30:29.440
<v Speaker 1>it has its own acronym m M I W G.

0:30:29.760 --> 0:30:32.400
<v Speaker 1>And that of course deserves its own episode two. We've

0:30:32.400 --> 0:30:37.400
<v Speaker 1>gotten requests for that before. Um. Apparently there's also an issue.

0:30:37.840 --> 0:30:42.240
<v Speaker 1>Olivia writes that Native American kids are frequently taken away

0:30:42.240 --> 0:30:44.880
<v Speaker 1>from their families and put with white foster families, even

0:30:44.880 --> 0:30:47.800
<v Speaker 1>when there's no evidence of abuse in the house. So,

0:30:47.880 --> 0:30:50.600
<v Speaker 1>I mean, there's still there's so much stuff we could

0:30:50.640 --> 0:30:53.880
<v Speaker 1>be doing for Native American people in the United States

0:30:54.360 --> 0:30:58.320
<v Speaker 1>that it completely undermines in a lot of ways the

0:30:58.440 --> 0:31:02.520
<v Speaker 1>very presence of land acknowledgement because people say, like, there's

0:31:02.560 --> 0:31:05.280
<v Speaker 1>so much to do that is that has nothing to

0:31:05.280 --> 0:31:08.640
<v Speaker 1>do with it, like, actually go do the actual stuff.

0:31:09.320 --> 0:31:12.520
<v Speaker 1>And I saw this, um, this article by a guy

0:31:12.560 --> 0:31:14.680
<v Speaker 1>named Graham Would. It was in the Atlantic. It's called

0:31:14.760 --> 0:31:18.000
<v Speaker 1>land acknowledgements are just moral exhibitionism. He was the one

0:31:18.040 --> 0:31:22.000
<v Speaker 1>who basically said that, you know, getting a Native American

0:31:22.200 --> 0:31:24.800
<v Speaker 1>or an indigenous person to write your land acknowledgement was

0:31:24.800 --> 0:31:26.520
<v Speaker 1>like getting them to write the receipt for the land

0:31:26.560 --> 0:31:29.600
<v Speaker 1>you sold from them, you know. Um, he said, I'm

0:31:29.600 --> 0:31:33.120
<v Speaker 1>gonna quote Some people argue that land acknowledgements are gestures

0:31:33.160 --> 0:31:35.960
<v Speaker 1>of respect. I'm not sure one can show respect while

0:31:36.000 --> 0:31:39.360
<v Speaker 1>also being indifferent to a people's existence. The statements are

0:31:39.440 --> 0:31:42.959
<v Speaker 1>counterfeit versions of respect. Teen Vogue put it well, if

0:31:43.080 --> 0:31:46.560
<v Speaker 1>unintentionally quote land acknowledgement is an easy way to show

0:31:46.600 --> 0:31:49.760
<v Speaker 1>honor and respect to the indigenous people. And he goes

0:31:49.800 --> 0:31:52.000
<v Speaker 1>on and then he says, real respect occurs only when

0:31:52.040 --> 0:31:55.880
<v Speaker 1>accompanied by time, work, or something else of value. Learning

0:31:55.920 --> 0:31:58.680
<v Speaker 1>basic facts about a particular tribe might be a start.

0:32:00.080 --> 0:32:01.920
<v Speaker 1>And I think that's the whole idea, is that this

0:32:02.040 --> 0:32:06.200
<v Speaker 1>is a starting point and the bare minimum for what

0:32:06.240 --> 0:32:10.760
<v Speaker 1>should be a series of steps, especially if you're a corporation. Yes,

0:32:10.880 --> 0:32:13.840
<v Speaker 1>now that's a huge thing. Like you know, it's one thing.

0:32:13.880 --> 0:32:16.640
<v Speaker 1>If you're a person and you're having like a like

0:32:16.680 --> 0:32:19.600
<v Speaker 1>a poetry slam and you do this, that's cool. You're

0:32:19.840 --> 0:32:22.920
<v Speaker 1>you're probably more likely to actually be doing something of

0:32:23.000 --> 0:32:26.280
<v Speaker 1>action to help Indigenous and Native American people than the

0:32:26.320 --> 0:32:30.400
<v Speaker 1>corporation is who's having land acknowledgements researched and written and

0:32:31.000 --> 0:32:34.800
<v Speaker 1>performed at their retreats and their conferences and stuff like that.

0:32:35.080 --> 0:32:39.040
<v Speaker 1>And so it's really well within fair game to call

0:32:39.160 --> 0:32:43.040
<v Speaker 1>corporate America out about using land acknowledgements because they're doing

0:32:43.440 --> 0:32:46.960
<v Speaker 1>virtually nothing in the real world to help Indigenous and

0:32:47.080 --> 0:32:50.960
<v Speaker 1>Native American groups, and in fact, in a lot of

0:32:50.960 --> 0:32:54.200
<v Speaker 1>ways are actually oppressing them further and continuing their oppression

0:32:54.520 --> 0:32:56.959
<v Speaker 1>and keeping them in a cycle of poverty. You got

0:32:57.000 --> 0:33:01.320
<v Speaker 1>big cust today, my friend, little orphan, these crying chrome

0:33:01.400 --> 0:33:05.360
<v Speaker 1>plated tears right now. All right, let's take our last

0:33:05.480 --> 0:33:08.000
<v Speaker 1>break and when we come back, we'll talk about some

0:33:08.040 --> 0:33:11.640
<v Speaker 1>of the criticisms. Uh, and sort of poke around a

0:33:11.640 --> 0:33:33.920
<v Speaker 1>little bit at the land back movement as well. All right, Uh,

0:33:33.960 --> 0:33:36.640
<v Speaker 1>if we're gonna talk criticisms of land acknowledgements, we already

0:33:36.640 --> 0:33:40.480
<v Speaker 1>talked about sort of um a lot about the criticisms

0:33:40.520 --> 0:33:43.240
<v Speaker 1>of you know, how they're done poorly for people that

0:33:43.320 --> 0:33:45.760
<v Speaker 1>support them, but there are people that don't support doing

0:33:45.760 --> 0:33:50.240
<v Speaker 1>them at all. Um. The United Conservative Party of Canada,

0:33:50.880 --> 0:33:55.520
<v Speaker 1>when they took control in Alberta, stopped land acknowledgements period.

0:33:56.040 --> 0:33:59.680
<v Speaker 1>And uh, you know, right wing Canadian politicians have called

0:33:59.720 --> 0:34:03.520
<v Speaker 1>it just political correctness. I'm sure here in America the

0:34:03.520 --> 0:34:06.040
<v Speaker 1>word woke and woke is m has been used to

0:34:06.480 --> 0:34:10.279
<v Speaker 1>refer to stuff like this. But there's also criticisms that

0:34:10.600 --> 0:34:15.720
<v Speaker 1>like history isn't even being portrayed accurately to begin with. Yeah,

0:34:15.960 --> 0:34:19.080
<v Speaker 1>so you know there's there was a huge kind of

0:34:19.760 --> 0:34:23.520
<v Speaker 1>I guess a political fight in um Montreal when the

0:34:23.560 --> 0:34:29.440
<v Speaker 1>Canadians started um started doing land acknowledgements for their games.

0:34:29.520 --> 0:34:33.680
<v Speaker 1>They were thanking the ganyin Geha tribe or the Mohawk

0:34:33.880 --> 0:34:36.640
<v Speaker 1>nation is how most of us know of them. Um.

0:34:36.920 --> 0:34:39.799
<v Speaker 1>And then it came up after they started doing these

0:34:39.880 --> 0:34:43.319
<v Speaker 1>people were like, I don't think this was actually their land, Like, yeah,

0:34:43.320 --> 0:34:45.400
<v Speaker 1>they lived here, but I don't think it was their land.

0:34:45.480 --> 0:34:49.440
<v Speaker 1>So the Canadians had to um revise it a little

0:34:49.440 --> 0:34:52.600
<v Speaker 1>bit and they still um included the ganying gei ha

0:34:53.280 --> 0:34:58.880
<v Speaker 1>um uh like reference um, but they also um observed

0:34:58.960 --> 0:35:01.600
<v Speaker 1>or acknowledged other ribes too. But then a lot of

0:35:01.600 --> 0:35:03.920
<v Speaker 1>people are like, see, can't even get it right historically,

0:35:03.920 --> 0:35:06.359
<v Speaker 1>Why is anybody doing this at all? And other people

0:35:06.400 --> 0:35:10.879
<v Speaker 1>are like, look, yes, we we got it slightly wrong historically,

0:35:11.239 --> 0:35:15.400
<v Speaker 1>but that's certainly no reason to throw this out um entirely.

0:35:15.440 --> 0:35:18.680
<v Speaker 1>And the point is to like actually acknowledge these people

0:35:18.680 --> 0:35:21.200
<v Speaker 1>and that their land was stolen, you know, even if

0:35:21.239 --> 0:35:23.560
<v Speaker 1>you don't get it exactly right. And that's a that's

0:35:23.560 --> 0:35:27.680
<v Speaker 1>a big debate too. Yeah, and just the the the

0:35:27.719 --> 0:35:30.880
<v Speaker 1>way that you talk about this land is can be

0:35:30.920 --> 0:35:34.319
<v Speaker 1>a little problematic to begin with, because it wasn't you know,

0:35:34.440 --> 0:35:37.320
<v Speaker 1>it's not appropriate to say that they owned this land

0:35:38.239 --> 0:35:41.319
<v Speaker 1>because the idea of ownership to Indigenous people of land

0:35:41.360 --> 0:35:45.400
<v Speaker 1>wasn't even a thing. Uh. You know, I guess a

0:35:45.400 --> 0:35:47.680
<v Speaker 1>lot of times I think they're called for being stewards

0:35:47.680 --> 0:35:51.640
<v Speaker 1>of the land. Uh that's I guess an acceptable work

0:35:51.680 --> 0:35:54.440
<v Speaker 1>around in a lot of cases. But I know that

0:35:54.560 --> 0:35:57.600
<v Speaker 1>it's it's all just sort of a lightning rod for criticism,

0:35:57.680 --> 0:36:02.160
<v Speaker 1>you know. Yeah, the idea that there's stewards of the land. Um,

0:36:02.480 --> 0:36:06.919
<v Speaker 1>I mean the like there's some Native American culture saw

0:36:06.960 --> 0:36:09.440
<v Speaker 1>that themselves as that, but others are like, no, you know,

0:36:09.600 --> 0:36:11.520
<v Speaker 1>we belong to the land. So this doesn't make any

0:36:11.520 --> 0:36:13.799
<v Speaker 1>sense at all. And then what's more, we really care

0:36:13.840 --> 0:36:16.160
<v Speaker 1>more about these bodies of water than we do the land.

0:36:16.160 --> 0:36:19.560
<v Speaker 1>Are you guys mentioning that kind of thing? Um? So yeah,

0:36:19.680 --> 0:36:24.160
<v Speaker 1>there's almost all criticisms come back to land acknowledgement doing

0:36:24.200 --> 0:36:27.400
<v Speaker 1>it wrong. And then if if somebody's really hopping on

0:36:27.480 --> 0:36:29.640
<v Speaker 1>a very small thing, they probably don't like the idea

0:36:29.680 --> 0:36:32.520
<v Speaker 1>of land acknowledgements in the first place, or acknowledging the

0:36:32.600 --> 0:36:36.279
<v Speaker 1>plight of indigenous peoples in their country. UM. But ultimately,

0:36:36.320 --> 0:36:38.040
<v Speaker 1>if you do agree with it and you have a

0:36:38.040 --> 0:36:40.279
<v Speaker 1>problem with it, it's it's that it's being done wrong

0:36:40.400 --> 0:36:43.160
<v Speaker 1>is usually what your problem is. Yeah. And again, if

0:36:43.200 --> 0:36:46.040
<v Speaker 1>you uh were to reach out to these people to

0:36:46.080 --> 0:36:48.520
<v Speaker 1>begin with, you have a way better chance of getting

0:36:48.560 --> 0:36:52.319
<v Speaker 1>it right, I think. Right. Um. The other thing is

0:36:52.360 --> 0:36:54.799
<v Speaker 1>that if you're not actually saying, if you're just saying,

0:36:54.840 --> 0:36:58.960
<v Speaker 1>we acknowledge that this land used to be uh inhabited

0:36:59.000 --> 0:37:03.280
<v Speaker 1>and cared for by indigenous peoples who lived here, and

0:37:03.280 --> 0:37:07.080
<v Speaker 1>and you know, that's it. There's almost like an unspoken

0:37:07.160 --> 0:37:11.640
<v Speaker 1>like and thanks to them for that. Um, You're you're

0:37:13.239 --> 0:37:17.040
<v Speaker 1>keeping the the existence of how that land changed hands

0:37:17.200 --> 0:37:21.080
<v Speaker 1>from those people to your conference center, you know, and

0:37:21.160 --> 0:37:24.319
<v Speaker 1>all the history in between. And all you're doing is

0:37:24.360 --> 0:37:28.759
<v Speaker 1>perpetuating keeping the history of Indigenous people out of society

0:37:28.800 --> 0:37:32.640
<v Speaker 1>outside in a mythic past that can be easily romanticized too,

0:37:32.640 --> 0:37:35.720
<v Speaker 1>because Native American tribes did a lot of unsavory stuff

0:37:36.120 --> 0:37:39.720
<v Speaker 1>or that we would today find unsavory and a mythic past.

0:37:39.800 --> 0:37:42.000
<v Speaker 1>Two that puts you at risk of, like, you know,

0:37:42.880 --> 0:37:46.839
<v Speaker 1>turning the Native American people into the noble savage um,

0:37:46.920 --> 0:37:50.280
<v Speaker 1>which is a huge issue in and of itself to UM.

0:37:50.320 --> 0:37:53.080
<v Speaker 1>But again it comes back to just doing it right,

0:37:53.160 --> 0:37:55.560
<v Speaker 1>doing your research, doing it right, and then fitting it

0:37:55.600 --> 0:38:00.960
<v Speaker 1>into a comprehensive but concise land acknowledgement. Yeah, for sure,

0:38:01.360 --> 0:38:02.919
<v Speaker 1>and all of this. You know, I mentioned the land

0:38:02.920 --> 0:38:06.440
<v Speaker 1>back movement. Uh. This is this is a different topic.

0:38:07.680 --> 0:38:09.520
<v Speaker 1>But I think we can sort of cover the broad

0:38:09.560 --> 0:38:12.760
<v Speaker 1>strokes here at the end. Uh. The idea of giving

0:38:12.920 --> 0:38:17.080
<v Speaker 1>land back to these people. It sounds crazy, like, how

0:38:17.120 --> 0:38:20.000
<v Speaker 1>would we even do that? But it has happened a

0:38:20.040 --> 0:38:23.840
<v Speaker 1>little bit here and there, which may surprise some of you. UM.

0:38:23.960 --> 0:38:27.719
<v Speaker 1>The land back movement in the Black Hills, which here

0:38:27.719 --> 0:38:31.280
<v Speaker 1>in the United States where the Mount Rushmore Monument is located,

0:38:31.400 --> 0:38:35.480
<v Speaker 1>was sacred Lakota site. And in night, the Supreme Court

0:38:35.480 --> 0:38:37.560
<v Speaker 1>of the United States said, you know what, this land

0:38:37.600 --> 0:38:40.680
<v Speaker 1>was stolen, uh, and it violated the Fort Laramie Treaty

0:38:40.719 --> 0:38:44.200
<v Speaker 1>of eighteen sixty eight. So why don't we settle this

0:38:44.320 --> 0:38:48.160
<v Speaker 1>with with money? Uh? And I'll offer some financial compensation

0:38:48.560 --> 0:38:51.560
<v Speaker 1>as a settlement. And the Lakota tribe said, no, we

0:38:51.560 --> 0:38:53.799
<v Speaker 1>don't want that. Uh. And they are still to this

0:38:53.880 --> 0:38:58.080
<v Speaker 1>day pushing for the return of the Black Hills land. Uh.

0:38:58.120 --> 0:39:02.200
<v Speaker 1>There's an Ojibwey writer named David Truer that said, you know,

0:39:02.400 --> 0:39:05.799
<v Speaker 1>how about we take the million acres of National park

0:39:05.880 --> 0:39:09.840
<v Speaker 1>land and we all own it with a with a

0:39:09.880 --> 0:39:13.799
<v Speaker 1>big federally organized and recognized group of tribes that are

0:39:13.840 --> 0:39:17.759
<v Speaker 1>still around. Um, give that back to us and you

0:39:17.800 --> 0:39:20.080
<v Speaker 1>can still come here, but we can hunt on it

0:39:20.120 --> 0:39:22.440
<v Speaker 1>and we can farm on it. And a little bit

0:39:22.440 --> 0:39:24.919
<v Speaker 1>of that is happening some parts of the National Park

0:39:25.440 --> 0:39:29.440
<v Speaker 1>or National forests. They have allowed some hunting for Indigenous

0:39:29.440 --> 0:39:32.200
<v Speaker 1>peoples and some farming which is going on. But he's like,

0:39:32.480 --> 0:39:34.279
<v Speaker 1>why don't you just give it all to us and

0:39:34.360 --> 0:39:35.960
<v Speaker 1>you can still come visit. But that would be a

0:39:36.040 --> 0:39:40.440
<v Speaker 1>nice start. You can still come visit for sure. Um.

0:39:40.600 --> 0:39:42.680
<v Speaker 1>They've also found that there's it's a really good way

0:39:42.680 --> 0:39:45.640
<v Speaker 1>of preserving forests as well. Like we we kind of

0:39:45.680 --> 0:39:49.000
<v Speaker 1>talked about it in the National Parks episode where the

0:39:49.080 --> 0:39:52.239
<v Speaker 1>National or the Forest services like, oh, we don't have

0:39:52.280 --> 0:39:54.640
<v Speaker 1>any idea what we're doing wrong here, Maybe we should

0:39:54.680 --> 0:39:56.879
<v Speaker 1>ask the Native American tribes he used to live here

0:39:57.200 --> 0:39:59.640
<v Speaker 1>who managed this land, to kind of give us some pointers.

0:40:00.000 --> 0:40:03.680
<v Speaker 1>And they found that that land back actually helps like

0:40:03.800 --> 0:40:08.200
<v Speaker 1>restore forests and ecosystems that that are proving to be

0:40:08.239 --> 0:40:11.840
<v Speaker 1>problematic because uh, we don't really quite know how to

0:40:12.080 --> 0:40:14.520
<v Speaker 1>how to make them work correctly or allow them to

0:40:14.560 --> 0:40:18.640
<v Speaker 1>work correctly. Yeah, they did it in Minnesota just a

0:40:18.640 --> 0:40:23.360
<v Speaker 1>couple of years ago. Um, they transferred almost twelve thousand

0:40:23.440 --> 0:40:27.400
<v Speaker 1>acres of Forest Service land to a federal trust for

0:40:27.480 --> 0:40:31.040
<v Speaker 1>the Leech Lake Band of Ojibwey. So it's happened here

0:40:31.040 --> 0:40:33.120
<v Speaker 1>and there. It's uh. Livy also points out that it's

0:40:33.160 --> 0:40:37.120
<v Speaker 1>happened with individuals. There are a few cases of just

0:40:37.480 --> 0:40:41.200
<v Speaker 1>landowners in the United States. It said here, you know,

0:40:41.400 --> 0:40:43.680
<v Speaker 1>have this two or three acres. I mean, it hasn't

0:40:43.719 --> 0:40:45.960
<v Speaker 1>been like thousands of acres yet at this point. But

0:40:46.280 --> 0:40:49.800
<v Speaker 1>the fact that individual uh citizens of the United States

0:40:50.239 --> 0:40:54.719
<v Speaker 1>are giving land back to indigenous peoples is a. I

0:40:54.760 --> 0:40:56.400
<v Speaker 1>think it's pretty cool. And so it's a it's a

0:40:56.400 --> 0:41:00.799
<v Speaker 1>good start. That's certainly putting your money where your mouth

0:41:00.840 --> 0:41:03.160
<v Speaker 1>is and not just reading a land acknowledgement, you know, yeah,

0:41:03.280 --> 0:41:05.799
<v Speaker 1>or like you said, paying actual rent. That's putting your

0:41:05.800 --> 0:41:09.000
<v Speaker 1>money where your mouth. That's you got anything else about

0:41:09.080 --> 0:41:11.920
<v Speaker 1>land acknowledgements. I got nothing else. I hope we did

0:41:11.920 --> 0:41:13.879
<v Speaker 1>a good job. You know, we mentioned doing this one

0:41:13.960 --> 0:41:15.880
<v Speaker 1>and we got a bunch of emails from people that

0:41:15.960 --> 0:41:18.919
<v Speaker 1>said really helpful emails that said, hey, just wait into

0:41:18.920 --> 0:41:22.640
<v Speaker 1>this carefully. I think they thought, um, and they don't

0:41:22.680 --> 0:41:24.359
<v Speaker 1>know us. Of course we're gonna do a good job,

0:41:24.400 --> 0:41:26.760
<v Speaker 1>but they thought that we might just be like, hey,

0:41:26.960 --> 0:41:28.920
<v Speaker 1>reading a thing is great and that kind of solves

0:41:28.960 --> 0:41:32.680
<v Speaker 1>all the problems. I'm not sure we would dust our

0:41:32.719 --> 0:41:34.919
<v Speaker 1>hands off as we walked away from the mis. No,

0:41:35.000 --> 0:41:37.680
<v Speaker 1>not at all. If you want to know more about

0:41:37.760 --> 0:41:41.880
<v Speaker 1>land acknowledgements, go to a Montreal Canadians game, a Microsoft retreat,

0:41:42.120 --> 0:41:44.279
<v Speaker 1>or just go onto the internet and start doing some

0:41:44.360 --> 0:41:48.000
<v Speaker 1>research yourself. It's pretty interesting stuff. And it's a like

0:41:48.120 --> 0:41:50.719
<v Speaker 1>Chuck said, a good place to start. And since I

0:41:50.760 --> 0:41:52.480
<v Speaker 1>said a good place to start, that means it's time

0:41:52.480 --> 0:41:57.080
<v Speaker 1>for a listener mail. That's right. And before I read

0:41:57.080 --> 0:42:02.680
<v Speaker 1>a listener mail and we were recommending TV shows and movies. Uh,

0:42:02.719 --> 0:42:05.919
<v Speaker 1>since this is appropriate, we gotta recommend the great TV

0:42:05.960 --> 0:42:09.680
<v Speaker 1>show from last year, Reservation Dogs. I think I mentioned

0:42:09.680 --> 0:42:12.360
<v Speaker 1>at once on the show, but it is fantastic and

0:42:12.440 --> 0:42:16.080
<v Speaker 1>it and it explores the lives of these teenagers in

0:42:16.200 --> 0:42:20.680
<v Speaker 1>rural Oklahoma. Indigenous teenagers and it is I think Takawa

0:42:20.719 --> 0:42:24.200
<v Speaker 1>tit as executive producer. But the show is written and

0:42:24.239 --> 0:42:27.120
<v Speaker 1>directed and crewed up mainly by indigenous people's and it

0:42:27.239 --> 0:42:30.320
<v Speaker 1>is a great show. It is very funny, very moving,

0:42:30.400 --> 0:42:32.640
<v Speaker 1>very heartwarming. I love it. I love it. Can't wait

0:42:32.640 --> 0:42:35.920
<v Speaker 1>for season two? Very nice? All right, listener mail, what

0:42:35.960 --> 0:42:40.320
<v Speaker 1>should I do here? How about the slow Pee Pub? Uh?

0:42:40.320 --> 0:42:44.439
<v Speaker 1>And what we have here is a listener that very

0:42:44.520 --> 0:42:46.879
<v Speaker 1>much accurately named the slow Pee Pub that I went

0:42:46.880 --> 0:42:49.800
<v Speaker 1>to a Manchester And while I'm doing that, I believe

0:42:49.880 --> 0:42:52.560
<v Speaker 1>someone found the one in Ireland for you. Correct, Yeah,

0:42:52.600 --> 0:42:56.399
<v Speaker 1>the Brazen Head by the Guinness Factory. It's amazing, that's right.

0:42:56.480 --> 0:42:58.920
<v Speaker 1>And do you know who sent that to you? Can

0:42:58.960 --> 0:43:01.319
<v Speaker 1>you find that while I read this? Yeah? All right,

0:43:01.360 --> 0:43:03.360
<v Speaker 1>so I'm gonna read this. Hey, guys, just finished listening

0:43:03.360 --> 0:43:06.200
<v Speaker 1>to the episode on pubs. It was great. I think

0:43:06.200 --> 0:43:09.000
<v Speaker 1>you mentioned the Sloping pub on a previous episode, and

0:43:09.080 --> 0:43:11.920
<v Speaker 1>being from Manchester, immediately knew what you were referring to.

0:43:12.440 --> 0:43:15.359
<v Speaker 1>I think the pub in question is the Marble Arch,

0:43:15.800 --> 0:43:17.960
<v Speaker 1>which is just on the outskirts of the city center.

0:43:18.280 --> 0:43:20.400
<v Speaker 1>It's a great place that's run by a small brewery

0:43:20.440 --> 0:43:23.640
<v Speaker 1>and wow, is that floor confusing? If you've had a few,

0:43:24.440 --> 0:43:26.239
<v Speaker 1>keep up the great work and been listening for five years.

0:43:26.280 --> 0:43:30.399
<v Speaker 1>Can't get enough, especially with subjects like these have local relevance. Uh,

0:43:30.400 --> 0:43:32.040
<v Speaker 1>and I looked it up. He sent a couple of pictures.

0:43:32.040 --> 0:43:34.480
<v Speaker 1>It was for sure the Marble Arch and it is

0:43:34.520 --> 0:43:37.040
<v Speaker 1>not in the city center where all the other kind

0:43:37.040 --> 0:43:39.600
<v Speaker 1>of hang out pubs and bars are. I was on

0:43:39.640 --> 0:43:42.080
<v Speaker 1>a walk and I stumbled upon it, and uh, if

0:43:42.120 --> 0:43:44.640
<v Speaker 1>you're ever in Manchester, go check it out because it's great.

0:43:44.680 --> 0:43:48.480
<v Speaker 1>And that is from Hugh Nice. And also we want

0:43:48.520 --> 0:43:51.600
<v Speaker 1>to say thank you very much to Susie from Dublin

0:43:52.239 --> 0:43:54.200
<v Speaker 1>or at the very least used to work in Dublin,

0:43:54.800 --> 0:43:58.120
<v Speaker 1>who correctly named the Brazen Head for me. So thanks

0:43:58.120 --> 0:44:02.440
<v Speaker 1>Susie and Hugh awesome. I knew they would come through. Yeah,

0:44:02.600 --> 0:44:07.000
<v Speaker 1>we'll come through, thanks to Susie and Hugh. If you

0:44:07.000 --> 0:44:09.799
<v Speaker 1>want to be like Susie and or Hugh, you can

0:44:09.840 --> 0:44:12.400
<v Speaker 1>get in touch with us via email to Stuff podcast

0:44:12.719 --> 0:44:18.400
<v Speaker 1>at iHeart radio dot com. Stuff you Should Know is

0:44:18.440 --> 0:44:21.279
<v Speaker 1>a production of I Heart Radio. For more podcasts my

0:44:21.360 --> 0:44:24.759
<v Speaker 1>Heart Radio, visit the iHeart Radio app, Apple Podcasts, or

0:44:24.800 --> 0:44:26.560
<v Speaker 1>wherever you listen to your favorite shows