WEBVTT - How Awe Transforms Us

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<v Speaker 1>Pushkin.

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<v Speaker 2>Awe is an emotion that you feel when you encounter

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<v Speaker 2>something that is vast or beyond your frame of reference

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<v Speaker 2>that you can't understand with your current knowledge.

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<v Speaker 1>Daker Keltner is a professor of psychology at the University

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<v Speaker 1>of California, Berkeley, and he's an expert on the emotion

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<v Speaker 1>of awe. Maybe you felt awe the first time you

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<v Speaker 1>saw a natural wonder like the Grand Canyon, or when

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<v Speaker 1>your child was born. Whatever the experience, it likely changed

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<v Speaker 1>the way you view the world.

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<v Speaker 2>These momentary experiences of awe, through their shifts, their challenges

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<v Speaker 2>to your belief system, you tend to look at the

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<v Speaker 2>world more carefully. You tend to entertain alternative hypotheses, and

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<v Speaker 2>those are all cognitive strategies that help us be more resilient.

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<v Speaker 1>On today's episode, we explore awe, the science behind it,

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<v Speaker 1>why it matters, and how we can find more of

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<v Speaker 1>it in our everyday lives. I'm Maya Shunker and this

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<v Speaker 1>is a slight change of plans, a show about who

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<v Speaker 1>we are and who we become in the face of

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<v Speaker 1>a big change. Daker Keltner has spent the last twenty

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<v Speaker 1>five years studying the science of emotions. His latest book

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<v Speaker 1>is called AWE, The New Science of Everyday Wonder and

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<v Speaker 1>How It Can Transform Your Life. In it, Daker argues

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<v Speaker 1>that this powerful and mysterious emotion is actually critical to

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<v Speaker 1>our well being. Long before Daker was an academic, he

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<v Speaker 1>was a self described sixties wild child. He and his

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<v Speaker 1>younger brother Rolf were constantly seeking out new adventures.

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<v Speaker 2>My brother and I had these extraordinary early experiences of

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<v Speaker 2>awe every summer since my mom taught at a public university.

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<v Speaker 2>We'd hop into our VW bus and just like drive

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<v Speaker 2>for a month, and we drove into the Rockies one time.

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<v Speaker 2>And you know, I mean this is nineteen sixty eight.

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<v Speaker 2>This was the parenting of the era where we would

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<v Speaker 2>just wander in the wilds and my parents were like,

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<v Speaker 2>see you at dinner when we were seven and nine.

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<v Speaker 2>You know that we just saw extraordinary things. But one

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<v Speaker 2>in particulary members one of our first nights camping, we

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<v Speaker 2>were camping in near the Pacific Ocean, and we just

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<v Speaker 2>slept in the sand and heard the ocean, saw the

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<v Speaker 2>big sky, you know, in these old cotton sleeping bags,

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<v Speaker 2>and just felt like we were bonded together through on

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<v Speaker 2>wonder and it continued all the way till the end

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<v Speaker 2>of his life.

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<v Speaker 1>Tell me more about that.

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<v Speaker 2>Yeah, you know, we just did everything together. And then

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<v Speaker 2>he six years ago started to depart from me, which

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<v Speaker 2>is he got colon cancer and that's a horrific disease

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<v Speaker 2>and it was brutal for two years. And then he

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<v Speaker 2>chose to take a cocktail and end his life because

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<v Speaker 2>he had stage four and knew what was coming. And

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<v Speaker 2>you know, I got a call from his wife, Kim,

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<v Speaker 2>that he had done that, and we all rushed up

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<v Speaker 2>to his home in the foothills of the Sierras. And

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<v Speaker 2>I had been waiting for this. I've been preparing for this.

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<v Speaker 2>I write about how to approach in an open way

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<v Speaker 2>the loss of young people whom you care about. And

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<v Speaker 2>he was lying on the bed and his face was

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<v Speaker 2>turned to the side, and he was smiling this particular

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<v Speaker 2>smile that looked as if he was being called into

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<v Speaker 2>something transcendent. It almost looked a little blissful. And I'm

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<v Speaker 2>a scientist, and I'm like trying to make sense of this.

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<v Speaker 2>I have no religious background, you know, very naive spiritually,

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<v Speaker 2>and I just saw some part of him being pulled

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<v Speaker 2>into other dimensions that I just felt the space was

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<v Speaker 2>vibrating and pulsating, and there was this glow and I

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<v Speaker 2>felt Awe. You know, we were all around him in

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<v Speaker 2>this moment of reverence, and I was like, wow, what

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<v Speaker 2>is life? You know, what is his life? His life

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<v Speaker 2>is my life? What do I make of that? And

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<v Speaker 2>I was incredibly reassured by our science, which is around

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<v Speaker 2>the world contrary to Western assumptions, people find the passage

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<v Speaker 2>of life all inspiring. It's one of the biggest mysteries

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<v Speaker 2>we'll confront And I was awe struck. Then in the grief,

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<v Speaker 2>I descended into you know, a Joan Didion like psychosis.

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<v Speaker 2>I was just like man. I was knocked out of

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<v Speaker 2>my ordinary ways of understanding the world, really struggling. Had

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<v Speaker 2>all these extraordinary experiences of sensing him and hearing his voice,

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<v Speaker 2>and I went in search of Awe. And part of

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<v Speaker 2>that search was to think about our experiences together my

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<v Speaker 2>brother Off and me, write about them, find them again.

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<v Speaker 2>And it taught me that Awe is a mysterious part

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<v Speaker 2>of the happiness equation.

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<v Speaker 1>You know, it seems like you, even as children, you

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<v Speaker 1>stumbled upon AWE before you even recognized what it was.

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<v Speaker 1>That it was an emotion that one can feel. I mean,

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<v Speaker 1>you were blessed with an environment that was so all filled.

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<v Speaker 1>And I do wonder looking back. I mean, we'll get

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<v Speaker 1>into the definition of on a moment, but looking back,

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<v Speaker 1>what is it due to a relationship when you are

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<v Speaker 1>sharing in one of the most profound human emotions one

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<v Speaker 1>can have with another person.

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<v Speaker 2>What an extraordinary question? And I had that's the first

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<v Speaker 2>person to ask me that question. What it does, AWE

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<v Speaker 2>is about dissolving the sense of individual self, the boundaries

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<v Speaker 2>between self and other, and merging you with others in

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<v Speaker 2>almost a spiritual way, like we share a soul or

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<v Speaker 2>a deep sense of meaning in the world, whatever you

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<v Speaker 2>want to call it. And Maya, that's what it did.

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<v Speaker 2>You know. We had all these incredible experiences of the

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<v Speaker 2>wildness of Laurel Canyon in the late sixties and the

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<v Speaker 2>crazy figures there and music and festivals and Martin Luther

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<v Speaker 2>King's death, and what it merged in Ralf and I

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<v Speaker 2>was a shared mind. It's one of the great human

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<v Speaker 2>achievements that we can share a representation of reality with

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<v Speaker 2>other people and all gets you there quickly and time

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<v Speaker 2>and time again. My brother and I would have these

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<v Speaker 2>extraordinary experiences where it was like our minds saw reality together.

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<v Speaker 2>I'm grateful.

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<v Speaker 1>Yeah. I love the framework that you provide around AWE

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<v Speaker 1>because it is really hard to disentangle feelings of AWE

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<v Speaker 1>from other emotions that we feel, like wonder and fear.

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<v Speaker 1>And you talk about two defining characteristics of AWE, So

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<v Speaker 1>one is received vastness and the second is a need

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<v Speaker 1>for accommodation. And I'd really love to flesh out these

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<v Speaker 1>two concepts because I think these will be aids for

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<v Speaker 1>those who are listening to try to figure out, you know,

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<v Speaker 1>how I kind of met the criteria for an awe

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<v Speaker 1>inspiring experience. So let's start with this notion of perceived vastness.

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<v Speaker 1>Can you help us understand what that is?

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<v Speaker 2>Yeah, you know, vastness can be physical, like one time

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<v Speaker 2>I actually met Will Chamberlain. He's seven feet tall. I

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<v Speaker 2>was like, wow, you know that guy's big, you know,

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<v Speaker 2>and I was awestruck. It can be temporal when you

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<v Speaker 2>think about the vastness of time you know that a

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<v Speaker 2>redwood tree lives, for example, And it can be semantic.

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<v Speaker 2>It can be conceptual, like wow, the idea of evolution

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<v Speaker 2>is vast I mean it just accounts for every instant

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<v Speaker 2>of every living form. I think what happens with OZ

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<v Speaker 2>You realize that you are part of larger systems of

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<v Speaker 2>life that you don't ordinarily understand. That I am part

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<v Speaker 2>of a long family history, a cultural history indigenous to

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<v Speaker 2>I'm part of an ecological system, I am a living form,

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<v Speaker 2>I'm a species within an ecosystem, and AWE opens our

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<v Speaker 2>eyes to the very important idea that I, as an individual,

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<v Speaker 2>am embedded in larger systems of meaning.

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<v Speaker 1>And what about the need for accommodation? What does that mean?

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<v Speaker 2>Yeah, you know, that's kind of the mystery component. And

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<v Speaker 2>I like using the word mystery because it just avoids

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<v Speaker 2>that clunkiness of psychological terminology. But you need for accommodation,

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<v Speaker 2>But that's.

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<v Speaker 1>Rolls off the tongue decker, you know. No, I enjoyed

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<v Speaker 1>the scientific paper for what it's the worth. But yes,

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<v Speaker 1>I appreciate the use of the word mystery.

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<v Speaker 2>Thank you you and three other people. So yeah, need

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<v Speaker 2>for accommodation is that you see things, and ordinarily most

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<v Speaker 2>of what we perceive sort of is readily made sense

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<v Speaker 2>of with our knowledge structures for better and for worse.

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<v Speaker 2>And then what happens with AWE is it really transcends

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<v Speaker 2>your current understanding knowledge about the world, and you have

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<v Speaker 2>to accommodate your knowledge structures. And that's where wonder comes in,

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<v Speaker 2>which is wonder is a state that follows AWE. Why

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<v Speaker 2>this big experience of all You know, Newton in de

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<v Speaker 2>Kart were blown away by rainbows and in the following

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<v Speaker 2>state of wonder they did the math and the physics

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<v Speaker 2>color theory to figure them out. So need for accommodation

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<v Speaker 2>is the sort of state as AWE unfold three, you realize, God,

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<v Speaker 2>I got to really update my belief systems. I got

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<v Speaker 2>to change my thinking about what humans can do, or

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<v Speaker 2>what children are like, or the nature of an ecosystem,

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<v Speaker 2>or what music can do emotionally, and so we change

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<v Speaker 2>our knowledge as a result of all.

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<v Speaker 1>Yeah, this is my favorite component of AWE and we'll

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<v Speaker 1>return to it in a bit that I think the

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<v Speaker 1>need for accommodation is. What a powerful force, especially in

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<v Speaker 1>our current society, to force mental agility upon us. Anyway,

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<v Speaker 1>this is really interesting, but I'll save it. I'll save

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<v Speaker 1>it for a little later. I want to establish the basics.

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<v Speaker 1>So I was incredibly excited to learn from your research

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<v Speaker 1>and your scholarship that there are far more sources of

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<v Speaker 1>awe than I'd realized. And based on what you learned,

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<v Speaker 1>you've categorized awe into what you call the eight Wonders

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<v Speaker 1>of life.

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<v Speaker 2>You know what we did, Maya is we gathered twenty

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<v Speaker 2>six hundred stories from people from twenty six cultures ranging

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<v Speaker 2>from India to Mexico to Brazil to Chile to Poland.

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<v Speaker 2>We translated them, a team of us classified them, and

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<v Speaker 2>we came up with what I call the eight wonders,

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<v Speaker 2>which are being out in nature, you know, the big sky,

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<v Speaker 2>the mountains, the Grand Canyon, spiritual stuff, praying, being awestruck

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<v Speaker 2>by the bag of a gita, having a relationship to

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<v Speaker 2>spirit or God, music, something you know, well, you know,

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<v Speaker 2>just being at a concert and Taylor Swift or peeky

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<v Speaker 2>pop or what symphony, visual design, paintings, cars, buildings. I

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<v Speaker 2>love this. One big idea is you know, infinity, big data, AI,

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<v Speaker 2>life and death brings people off, watching people be born,

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<v Speaker 2>watching them go. And then two that really surprise me,

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<v Speaker 2>which are collective effervescence or moving in unison with people, dancing,

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<v Speaker 2>singing in a choir, cheering at a sporting event, chanting

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<v Speaker 2>at a political protest, and then the one that I

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<v Speaker 2>still marvel at, which is moral beauty, which is just

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<v Speaker 2>being moved when you witness people's sacrifice and courage and

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<v Speaker 2>character and overcoming and wisdom, right, just being blown away

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<v Speaker 2>by how good human beings can be.

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<v Speaker 1>You know, those last two you hit on are the

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<v Speaker 1>ones that I absolutely love, moral beauty and collective effervescence,

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<v Speaker 1>because one, I think they're underappreciated sources of awe. Certainly

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<v Speaker 1>I was unfamiliar that moral beauty is a source of awe,

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<v Speaker 1>and I feel like this is the form of awe

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<v Speaker 1>Decker that I feel all the time, more than I

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<v Speaker 1>feel awe when it comes to seeing a beautiful sunset,

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<v Speaker 1>more than any other source of off. Maybe music comes close, actually,

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<v Speaker 1>because I have a very personal relationship with music. But

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<v Speaker 1>the feeling that I get when I witness other people's courage, kindness, resilience,

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<v Speaker 1>I mean, I'm so moved. And maybe it's because I'm

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<v Speaker 1>trained as a cognitive scientist and I'm so fascinated by

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<v Speaker 1>human psychology that when I witness these kinds of acts,

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<v Speaker 1>I feel really transformed by them. And so I loved

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<v Speaker 1>learning that Not only is this a source of awe,

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<v Speaker 1>but it's the most widely felt source of awe. I mean,

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<v Speaker 1>that's also inspiring that when you pull humans, they don't

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<v Speaker 1>say the sunset, they say other people, what other people

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<v Speaker 1>bring to the table. I mean, I find that remarkable

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<v Speaker 1>because all the beauty of all the other source of

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<v Speaker 1>awe is not lost on me, right, But to think

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<v Speaker 1>that that came to the top of the list, I

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<v Speaker 1>find that onspiring. Honestly, I actually.

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<v Speaker 2>Get goose by at your reflection. I was surprised too,

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<v Speaker 2>and I didn't expect moral beauty to be a common

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<v Speaker 2>source of awe. I thought it was all nature and religion,

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<v Speaker 2>and it was this robust and very shared experience in

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<v Speaker 2>these twenty six different countries that you see. It's so

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<v Speaker 2>interesting that we tear up and are ready to do

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<v Speaker 2>good in the world when we see people sacrifice. Yeah,

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<v Speaker 2>that when we see courage somebody overcoming racism writer sexism.

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<v Speaker 2>You have shifts in your physiology of oxytocin release where

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<v Speaker 2>you feel more open to the world. And once you

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<v Speaker 2>wrap your mind around this, the prevalence of moral beauty

0:13:47.556 --> 0:13:49.676
<v Speaker 2>and how it inspires us, then you start to think

0:13:49.716 --> 0:13:53.476
<v Speaker 2>about the people who have changed your life through their

0:13:53.516 --> 0:13:56.076
<v Speaker 2>moral beauty. You know, a teacher or a coach, or

0:13:56.116 --> 0:13:59.276
<v Speaker 2>someone in the streets you think about, how wow, once

0:13:59.276 --> 0:14:01.036
<v Speaker 2>you open your eyes to it, you can walk through

0:14:01.036 --> 0:14:03.476
<v Speaker 2>a city and suddenly you see seventeen acts of moral

0:14:03.516 --> 0:14:08.196
<v Speaker 2>beauty that are holding the society together. So I too,

0:14:08.556 --> 0:14:10.276
<v Speaker 2>like you, my, and I'm grateful you brought it up.

0:14:10.356 --> 0:14:13.916
<v Speaker 2>I feel like we live in this era of toxic politics,

0:14:13.956 --> 0:14:18.916
<v Speaker 2>no commentary there, you know, Instagram comparisons, cynical views of

0:14:18.996 --> 0:14:23.436
<v Speaker 2>human beings, and yet there's so much moral beauty to

0:14:23.516 --> 0:14:24.356
<v Speaker 2>keep us inspired.

0:14:25.516 --> 0:14:27.876
<v Speaker 1>So the other one that you mentioned is this notion

0:14:27.956 --> 0:14:31.796
<v Speaker 1>of collective effervescence. So this is just in the shared,

0:14:32.196 --> 0:14:35.236
<v Speaker 1>sometimes synchronous experiences that we all have, right, singing a

0:14:35.316 --> 0:14:39.076
<v Speaker 1>song together, dancing together for people who have you know,

0:14:39.196 --> 0:14:43.716
<v Speaker 1>religious background, praying together. Right, these are very powerful, poignant experiences.

0:14:44.276 --> 0:14:46.876
<v Speaker 1>And it was so interesting. I was recently talking to

0:14:46.956 --> 0:14:49.716
<v Speaker 1>a coworker of mine and we were talking about Taylor

0:14:49.756 --> 0:14:51.796
<v Speaker 1>Swift concerts, which are of course a huge source of

0:14:51.796 --> 0:14:55.516
<v Speaker 1>off for people worldwide, massive, and the prices of the

0:14:55.516 --> 0:14:57.876
<v Speaker 1>tickets were just so high that I was asking her,

0:14:57.956 --> 0:15:02.196
<v Speaker 1>I was like, how did you psychologically defend paying for

0:15:02.236 --> 0:15:04.636
<v Speaker 1>these tickets because you know, you could, in theory just

0:15:04.636 --> 0:15:06.436
<v Speaker 1>wait for the special to come out and watch it

0:15:06.436 --> 0:15:08.076
<v Speaker 1>that way, or wait for like I don't know, maybe

0:15:08.076 --> 0:15:11.756
<v Speaker 1>they're alternatives. And she said something that was so interesting

0:15:11.796 --> 0:15:14.236
<v Speaker 1>because I was just in the throes of reading your book, Decker,

0:15:14.356 --> 0:15:16.316
<v Speaker 1>and so it's just like the dots connected. She said,

0:15:16.356 --> 0:15:19.316
<v Speaker 1>you know, I would go to a Taylor Swift concert

0:15:19.796 --> 0:15:23.556
<v Speaker 1>even if Taylor wasn't there performing and singing, if it

0:15:23.676 --> 0:15:27.836
<v Speaker 1>was just tens of thousands of people sharing in the

0:15:27.876 --> 0:15:31.476
<v Speaker 1>experience of singing and dancing together to her songs. And

0:15:31.556 --> 0:15:34.676
<v Speaker 1>I thought that was such a beautiful sentiment that that's

0:15:34.716 --> 0:15:36.596
<v Speaker 1>the experience she was going for, that's the one she

0:15:36.636 --> 0:15:40.756
<v Speaker 1>can't approximate by hearing the concert in a Netflix special.

0:15:41.156 --> 0:15:43.276
<v Speaker 1>And so yeah, I just love your thoughts on that.

0:15:43.676 --> 0:15:48.596
<v Speaker 2>Well, you know, collective effervescence is this high level ecstatic

0:15:48.636 --> 0:15:52.316
<v Speaker 2>feeling you have when you are with others and moving

0:15:52.396 --> 0:15:55.796
<v Speaker 2>in unison in a way in which you start to

0:15:55.916 --> 0:16:00.116
<v Speaker 2>share attention about something significant and it has this awe

0:16:00.276 --> 0:16:04.076
<v Speaker 2>feeling of goosebumps and tears and tingly and you're starting

0:16:04.116 --> 0:16:07.236
<v Speaker 2>to merge with others. And what I love about this

0:16:07.356 --> 0:16:12.236
<v Speaker 2>wonder of life is that it reveals the important power

0:16:12.356 --> 0:16:16.196
<v Speaker 2>of things you wouldn't ordinarily consider, like dance, right, Like dancing.

0:16:16.836 --> 0:16:18.996
<v Speaker 2>You know most people, you get them talking about dancing

0:16:19.036 --> 0:16:21.356
<v Speaker 2>at the last wedding, they're out and they're like, that's

0:16:21.396 --> 0:16:23.196
<v Speaker 2>the best time I've had in yours, you know.

0:16:23.596 --> 0:16:24.036
<v Speaker 1>Yeah.

0:16:24.196 --> 0:16:27.836
<v Speaker 2>Or sports. You know, sports are games. You know, they

0:16:27.916 --> 0:16:31.836
<v Speaker 2>are games, and people are just like you said with

0:16:31.876 --> 0:16:35.036
<v Speaker 2>the Taylor Swift example, like games are so meaningful. They

0:16:35.076 --> 0:16:36.796
<v Speaker 2>cry when their teams lose and win.

0:16:36.956 --> 0:16:37.596
<v Speaker 1>Oh totally.

0:16:37.876 --> 0:16:40.556
<v Speaker 2>You know, they feel a sense of common cause with

0:16:40.596 --> 0:16:41.276
<v Speaker 2>other fans.

0:16:41.876 --> 0:16:45.076
<v Speaker 1>And I mean, in this moment, I feel such gratitude

0:16:45.076 --> 0:16:46.916
<v Speaker 1>for our minds, Like it didn't have to be the

0:16:46.956 --> 0:16:50.516
<v Speaker 1>case that we could get so swept up in these experiences.

0:16:50.516 --> 0:16:54.556
<v Speaker 1>Like you said, sports completely manufactured human experience. If you

0:16:54.596 --> 0:16:58.716
<v Speaker 1>think about the cosmic stakes, zero cosmic stakes, Yeah, around

0:16:58.756 --> 0:17:03.196
<v Speaker 1>such team wins and yet and yet right, we feel

0:17:03.316 --> 0:17:06.916
<v Speaker 1>so bonded through these experiences. We feel so bonded by

0:17:07.196 --> 0:17:10.236
<v Speaker 1>hearing music together, dancing together. And you know this speaks

0:17:10.276 --> 0:17:14.276
<v Speaker 1>to a huge component of awe, which is a feeling

0:17:14.316 --> 0:17:17.716
<v Speaker 1>that we are part of a bigger collective.

0:17:18.476 --> 0:17:21.636
<v Speaker 2>Yeah, and I'll quote Malcolm Clemens Young who was a

0:17:21.676 --> 0:17:23.996
<v Speaker 2>minister whom I interviewed for the book, and he just

0:17:24.076 --> 0:17:26.036
<v Speaker 2>I was in conversation with him and he said, you know,

0:17:26.836 --> 0:17:30.876
<v Speaker 2>you can pray or meditate, or contemplate or reflect on

0:17:30.916 --> 0:17:33.436
<v Speaker 2>what life means, but when you do it with other people,

0:17:33.996 --> 0:17:37.836
<v Speaker 2>something changes. And I agree, and that's why your friend

0:17:38.236 --> 0:17:40.276
<v Speaker 2>she's like, all I have to do is be around

0:17:40.316 --> 0:17:42.636
<v Speaker 2>my friends who are fans of Taylor Swift, and I

0:17:42.676 --> 0:17:45.356
<v Speaker 2>get a very big part of the magic, and that's

0:17:45.356 --> 0:17:46.436
<v Speaker 2>collective effiveescence.

0:17:47.076 --> 0:17:49.676
<v Speaker 1>After the break, we'll talk about how all can affect

0:17:49.716 --> 0:17:52.636
<v Speaker 1>our minds and our bodies and how we can become

0:17:52.676 --> 0:17:56.356
<v Speaker 1>more open to all inspiring experiences. We'll be back in

0:17:56.396 --> 0:18:16.276
<v Speaker 1>a moment with a slight change of plans. I've heard

0:18:16.316 --> 0:18:19.956
<v Speaker 1>you say elsewhere that you think the central challenge of

0:18:19.996 --> 0:18:23.156
<v Speaker 1>the mental health crisis today is too much self focus. Yeah,

0:18:23.316 --> 0:18:27.916
<v Speaker 1>and that it seems like AWE helps us stave off narcissism,

0:18:28.036 --> 0:18:30.996
<v Speaker 1>self absorption, self focus. So can you tell me a

0:18:30.996 --> 0:18:34.196
<v Speaker 1>little bit more about that, and also just neuroscientifically, what's

0:18:34.236 --> 0:18:36.316
<v Speaker 1>happening to us in the presence of AWE.

0:18:36.956 --> 0:18:40.796
<v Speaker 2>Yeah, thank you for contextualizing it in our mental health

0:18:40.796 --> 0:18:42.916
<v Speaker 2>crisis of this era. And you know, I mean I've

0:18:42.956 --> 0:18:45.356
<v Speaker 2>taught at a university for thirty years. I've seen twenty

0:18:45.396 --> 0:18:47.156
<v Speaker 2>year olds for thirty years, and there has been this,

0:18:47.876 --> 0:18:50.276
<v Speaker 2>you know, because of cultural values and the rise of

0:18:50.316 --> 0:18:54.196
<v Speaker 2>individualism and the competition and the new technologies, too much

0:18:54.276 --> 0:18:57.196
<v Speaker 2>focus on the self. And AWE is you know, it's

0:18:57.196 --> 0:18:59.596
<v Speaker 2>so interesting when you ask people, tell me about an

0:18:59.636 --> 0:19:03.036
<v Speaker 2>early experience of AWE that you had. Does one come

0:19:03.036 --> 0:19:03.516
<v Speaker 2>to your mind?

0:19:04.516 --> 0:19:08.036
<v Speaker 1>Yeah, one does. So. I was, I mean the younger

0:19:08.076 --> 0:19:10.716
<v Speaker 1>part of my life. I was adding concert violinist. And

0:19:11.756 --> 0:19:15.076
<v Speaker 1>I remember one night in particular, when I was twelve,

0:19:15.196 --> 0:19:17.636
<v Speaker 1>I was at summer music camp and I was lying

0:19:17.676 --> 0:19:20.756
<v Speaker 1>in bed in the dark with my discman back in

0:19:20.796 --> 0:19:24.556
<v Speaker 1>the day when we had CDs, and I was listening

0:19:24.596 --> 0:19:47.956
<v Speaker 1>to a recording of the Beethoven Violin Concerto, and I

0:19:47.996 --> 0:19:51.636
<v Speaker 1>felt it took over my physiology. My heart raced along

0:19:51.636 --> 0:19:54.916
<v Speaker 1>with the melody. I felt shivers down my spine during

0:19:55.116 --> 0:19:59.116
<v Speaker 1>certain phrases. I mean, I was so moved by the

0:19:59.196 --> 0:20:02.756
<v Speaker 1>experience and it was so overwhelming to me. I mean,

0:20:02.756 --> 0:20:06.636
<v Speaker 1>I could not believe that I was having I mean

0:20:06.636 --> 0:20:08.756
<v Speaker 1>as close to a spiritual experience as I've ever had

0:20:09.196 --> 0:20:12.556
<v Speaker 1>someone who's not religious, like you said, spiritually naive. That

0:20:12.676 --> 0:20:14.236
<v Speaker 1>was probably the closest I've ever come.

0:20:24.756 --> 0:20:29.076
<v Speaker 2>What we know neurophysiologically to your question is those experiences

0:20:29.236 --> 0:20:33.876
<v Speaker 2>of awe, even in children, the tears, the goose bumps,

0:20:33.916 --> 0:20:36.556
<v Speaker 2>that gives you the sense of chills, and the activation

0:20:36.596 --> 0:20:39.996
<v Speaker 2>of the vegas nerve is part of this parasympathetic autonomic

0:20:40.036 --> 0:20:42.876
<v Speaker 2>nervous system which opens you up and makes you curious

0:20:42.916 --> 0:20:46.756
<v Speaker 2>about the world. We know neurophysiologically in the brain. All

0:20:46.876 --> 0:20:49.396
<v Speaker 2>leads to the deactivation of the default mode network.

0:20:49.796 --> 0:20:52.116
<v Speaker 1>Do you mind sharing what the default mode network does?

0:20:52.396 --> 0:20:55.356
<v Speaker 2>Yeah, the default mode network does many different things, but

0:20:55.396 --> 0:20:57.036
<v Speaker 2>one of the things that people write about is it's

0:20:57.076 --> 0:21:01.356
<v Speaker 2>about the self, self representation, your goals, your intentions, your

0:21:01.436 --> 0:21:05.236
<v Speaker 2>memories about yourself. So what it tells us is this neurophysiology.

0:21:05.236 --> 0:21:08.316
<v Speaker 2>It's really useful that the dampening of the default mode

0:21:08.316 --> 0:21:13.476
<v Speaker 2>networks the chills, the quiet, the vagus nerve gives you

0:21:13.516 --> 0:21:17.476
<v Speaker 2>the warmth in the chest. Your self is starting to dissolve,

0:21:18.036 --> 0:21:20.076
<v Speaker 2>and then you're becoming open to the world. It's that

0:21:20.276 --> 0:21:23.076
<v Speaker 2>wonder and mystery and need to discover.

0:21:23.596 --> 0:21:25.356
<v Speaker 1>You know what I'm reflecting on in this moment, is

0:21:25.396 --> 0:21:29.716
<v Speaker 1>that awe takes some degree of intentionality. I mean, when

0:21:29.716 --> 0:21:32.156
<v Speaker 1>I reflect back on it, my life as a violinist

0:21:32.356 --> 0:21:35.316
<v Speaker 1>was very complex because it was very stressful as well.

0:21:35.356 --> 0:21:37.596
<v Speaker 1>I mean, I was I was studying at Juilliard from

0:21:37.636 --> 0:21:40.036
<v Speaker 1>the time I was nine. I was on like the

0:21:40.076 --> 0:21:42.036
<v Speaker 1>speed train, you know, I was really trying to go

0:21:42.156 --> 0:21:45.996
<v Speaker 1>pro so many prodigious kids around me. That made me

0:21:46.036 --> 0:21:50.796
<v Speaker 1>feel incredibly insecure. And you can't really have the inspiring

0:21:50.796 --> 0:21:54.436
<v Speaker 1>experience if your mental chatter is sabotaging all the time

0:21:54.476 --> 0:21:57.316
<v Speaker 1>because you're unwilling to appreciate the joy of music because

0:21:57.316 --> 0:21:59.916
<v Speaker 1>you're thinking about Rachel nextdoor, who can like run laps

0:21:59.916 --> 0:22:02.796
<v Speaker 1>around you musically, right, And so I'm just thinking back,

0:22:02.836 --> 0:22:05.396
<v Speaker 1>you know, there were so many moments where I lost

0:22:05.476 --> 0:22:10.076
<v Speaker 1>sight of music's awe inspiring abilities. But it would be

0:22:10.236 --> 0:22:12.716
<v Speaker 1>in these moments where I would have just like an

0:22:12.756 --> 0:22:17.596
<v Speaker 1>experience of hearing music, not my own, just hearing music,

0:22:18.276 --> 0:22:25.156
<v Speaker 1>where I feel like I regained access to the magnificence

0:22:25.196 --> 0:22:28.716
<v Speaker 1>of it. I regain access to this feeling that I'm

0:22:28.716 --> 0:22:31.876
<v Speaker 1>really small and music is really big, and that I was,

0:22:32.076 --> 0:22:34.516
<v Speaker 1>like you said, a part of a collective like it

0:22:34.596 --> 0:22:38.316
<v Speaker 1>dampened that individualistic competitive young maya. I need to win

0:22:38.356 --> 0:22:42.956
<v Speaker 1>every concerto competition, vibe in favor of man. This stuff

0:22:43.036 --> 0:22:45.356
<v Speaker 1>is so beautiful. Yeah, and I can't believe I can

0:22:45.396 --> 0:22:46.676
<v Speaker 1>be part of this experience.

0:22:47.316 --> 0:22:49.956
<v Speaker 2>Yeah. You know your commentary is it will speak to

0:22:50.276 --> 0:22:52.996
<v Speaker 2>the parents out there, and you know, the people who

0:22:52.996 --> 0:22:56.636
<v Speaker 2>have gone through really competitive pressure cook childhood. It's like

0:22:56.676 --> 0:22:59.076
<v Speaker 2>you did of how we've taken so many things. It

0:22:59.116 --> 0:23:03.716
<v Speaker 2>should bring us all music and sports and doing math

0:23:03.916 --> 0:23:07.076
<v Speaker 2>and writing fiction and what have you, and just the

0:23:07.076 --> 0:23:10.916
<v Speaker 2>there's more pressure on young people and we've lost those moments. Yeah,

0:23:10.996 --> 0:23:13.516
<v Speaker 2>that are why we do the thing in the first place.

0:23:13.596 --> 0:23:16.156
<v Speaker 2>It's not the grade per se. And so I hope

0:23:16.156 --> 0:23:18.316
<v Speaker 2>your narrative inspires people out there.

0:23:18.396 --> 0:23:19.996
<v Speaker 1>I hope so too. And it's okay to have a

0:23:20.076 --> 0:23:22.156
<v Speaker 1>dynamic relationship with all. I mean, I think that's what

0:23:22.196 --> 0:23:25.076
<v Speaker 1>I realized is exactly, especially in my teenage years when

0:23:25.076 --> 0:23:27.156
<v Speaker 1>I was filled with angst and I became a much

0:23:27.156 --> 0:23:30.556
<v Speaker 1>more self conscious musician. That was probably when my all

0:23:30.676 --> 0:23:33.076
<v Speaker 1>was muted the most. But then you are able to

0:23:33.116 --> 0:23:33.876
<v Speaker 1>reclaim it.

0:23:34.396 --> 0:23:36.956
<v Speaker 2>And you know what, I really encourage people coming out

0:23:36.996 --> 0:23:39.916
<v Speaker 2>of this conversation is to think about those eight wonders.

0:23:39.956 --> 0:23:42.996
<v Speaker 2>You know, where will you find on music tomorrow or

0:23:43.236 --> 0:23:46.316
<v Speaker 2>visual design or out looking at the moral beauty of people?

0:23:46.716 --> 0:23:49.396
<v Speaker 2>You know, one simple thing that we tested is you

0:23:49.396 --> 0:23:51.156
<v Speaker 2>know a lot of people walk. They do it for

0:23:51.196 --> 0:23:53.116
<v Speaker 2>the health benefits, but why not add some all?

0:23:53.356 --> 0:23:53.636
<v Speaker 1>Yeah?

0:23:53.796 --> 0:23:57.356
<v Speaker 2>Right, why not put down your devices, open up your

0:23:57.356 --> 0:24:01.196
<v Speaker 2>mind a little, go somewhere mysterious, and then just look

0:24:01.276 --> 0:24:05.236
<v Speaker 2>for large and small patterns out there in the natural world,

0:24:05.276 --> 0:24:08.236
<v Speaker 2>the urban world. You can do it with music and

0:24:08.916 --> 0:24:13.076
<v Speaker 2>it ironically, even though people think that AWE is mysterious

0:24:13.116 --> 0:24:16.036
<v Speaker 2>and impossible to produce, it's something we can find pretty

0:24:16.076 --> 0:24:19.996
<v Speaker 2>easily if we just shift out of this modern pressurized mindset.

0:24:20.476 --> 0:24:23.916
<v Speaker 1>Yep, I love to dig in to the impact all

0:24:23.996 --> 0:24:26.916
<v Speaker 1>has on our psychology. So do you mind sharing a

0:24:26.916 --> 0:24:30.396
<v Speaker 1>study or two about the impacts of awe? Yeah?

0:24:30.636 --> 0:24:34.716
<v Speaker 2>You know, maya. We started to compile these findings that

0:24:34.836 --> 0:24:38.236
<v Speaker 2>little moments of AWE make you more generous, you share

0:24:38.276 --> 0:24:42.596
<v Speaker 2>with strangers, you have a better inflammation profile, You are

0:24:42.596 --> 0:24:47.156
<v Speaker 2>more creative, you polarize politics less, you see more common

0:24:47.156 --> 0:24:50.356
<v Speaker 2>ground in ideological adversaries. And I always start, you know,

0:24:50.396 --> 0:24:52.956
<v Speaker 2>I have taught happiness twenty five years at Berkeley and elsewhere,

0:24:53.036 --> 0:24:55.396
<v Speaker 2>and just was like, wow, man, this is powerful, this

0:24:55.476 --> 0:24:59.196
<v Speaker 2>emotion is good for us. And then we got to

0:24:59.356 --> 0:25:04.516
<v Speaker 2>do a very unusual experiment, which is we took veterans

0:25:05.196 --> 0:25:08.996
<v Speaker 2>and under resourced teenagers out rafting on the American River

0:25:09.316 --> 0:25:11.316
<v Speaker 2>where my brother and I used to raft as kids,

0:25:11.596 --> 0:25:14.036
<v Speaker 2>and so it had this deep personal resonance to me.

0:25:14.596 --> 0:25:17.476
<v Speaker 2>And you know, when you raft, it's all you see

0:25:17.516 --> 0:25:20.196
<v Speaker 2>the currents of the river and the beauty of the water,

0:25:20.436 --> 0:25:22.556
<v Speaker 2>and you almost are thrown out of the raft. You're

0:25:22.596 --> 0:25:24.716
<v Speaker 2>thrown out of the raft. It's wild. People are hooting

0:25:24.716 --> 0:25:30.356
<v Speaker 2>and hollering. And what we found is that half day

0:25:30.396 --> 0:25:36.476
<v Speaker 2>experience for veterans and teenagers living in hard places, going

0:25:36.516 --> 0:25:41.156
<v Speaker 2>to tough schools, really tough under resource schools, dropping PTSD

0:25:41.236 --> 0:25:45.556
<v Speaker 2>symptoms for veterans, Oh wow, yeah, I mean to get

0:25:45.596 --> 0:25:48.756
<v Speaker 2>a week of relief from a rafting trip of that

0:25:48.956 --> 0:25:52.196
<v Speaker 2>scales is really striking. And then for the teenagers, they

0:25:52.196 --> 0:25:54.156
<v Speaker 2>were getting along better with their parents, they felt like

0:25:54.156 --> 0:25:57.796
<v Speaker 2>they had community, they were feeling less stressed and greater

0:25:57.876 --> 0:25:58.476
<v Speaker 2>well being.

0:25:59.156 --> 0:26:01.436
<v Speaker 1>So there's going to be a surge in a sign

0:26:01.516 --> 0:26:03.916
<v Speaker 1>ups for rafting trips among parents nationwide.

0:26:04.196 --> 0:26:06.596
<v Speaker 2>Absolutely and rightfully so Dacker.

0:26:06.596 --> 0:26:09.636
<v Speaker 1>Helped my teenager be nicer to me. That's what they're

0:26:09.676 --> 0:26:11.116
<v Speaker 1>all going to be saying to you. That's great.

0:26:11.596 --> 0:26:15.156
<v Speaker 2>And you know, that's why I'm really excited about AWE

0:26:15.156 --> 0:26:18.036
<v Speaker 2>making its way into the manial health offerings, all being

0:26:18.076 --> 0:26:21.516
<v Speaker 2>part of recovery from a surgery, you know, all being

0:26:22.156 --> 0:26:26.916
<v Speaker 2>an approach to grief for cancers. We are just publishing

0:26:26.956 --> 0:26:30.476
<v Speaker 2>a paper where we have an AWE training program that

0:26:30.516 --> 0:26:35.636
<v Speaker 2>we delivered to health care providers during the pandemic, and

0:26:35.756 --> 0:26:38.316
<v Speaker 2>just a minute of AWE a day led to greater

0:26:38.396 --> 0:26:41.916
<v Speaker 2>well being, less stress, and greater physical robustness for health

0:26:41.956 --> 0:26:45.276
<v Speaker 2>care providers. So good news for microdosis of all.

0:26:45.756 --> 0:26:47.836
<v Speaker 1>You know, I have this hypothesis I love to run

0:26:47.876 --> 0:26:51.756
<v Speaker 1>by you, which is that because when we experience AWE,

0:26:51.796 --> 0:26:55.396
<v Speaker 1>we find ourselves updating our view on something. I do

0:26:55.476 --> 0:26:59.916
<v Speaker 1>wonder if there's any spillover effects whether opening our minds

0:26:59.996 --> 0:27:05.276
<v Speaker 1>up more generally helps us become more adaptable in other ways,

0:27:05.316 --> 0:27:07.676
<v Speaker 1>that it actually makes us more resilient in the face

0:27:07.716 --> 0:27:08.436
<v Speaker 1>of change.

0:27:08.716 --> 0:27:12.676
<v Speaker 2>Yeah. You know, people who feel AWE they handle stresses better,

0:27:12.716 --> 0:27:15.476
<v Speaker 2>they handle traumas better. They just can look at the

0:27:15.796 --> 0:27:20.116
<v Speaker 2>problem from any different angles, and that's beneficial. Those are

0:27:20.156 --> 0:27:22.716
<v Speaker 2>all cognitive strategies that help us be more resilient.

0:27:23.236 --> 0:27:27.196
<v Speaker 1>And there is research showing that the what we'll call

0:27:27.316 --> 0:27:31.836
<v Speaker 1>like agility of mind, that that transcends the specific area

0:27:32.036 --> 0:27:33.836
<v Speaker 1>that was induced by the awe. Is that right?

0:27:34.396 --> 0:27:38.116
<v Speaker 2>Oh yeah, it's so important. You may feel awe as

0:27:38.156 --> 0:27:42.276
<v Speaker 2>the result of music or beautiful nature imagery, and it

0:27:42.316 --> 0:27:46.676
<v Speaker 2>produces these more general emotional and cognitive states, the cognitive

0:27:46.676 --> 0:27:50.556
<v Speaker 2>state being I am aware of multiple perspectives. I'm looking

0:27:50.556 --> 0:27:53.436
<v Speaker 2>at evidence really hard. I'm thinking a more sophisticated way

0:27:53.476 --> 0:27:57.876
<v Speaker 2>about systems around me that allows for resilience in your

0:27:57.876 --> 0:28:00.756
<v Speaker 2>own personal life or in parenting or what have you.

0:28:00.836 --> 0:28:04.636
<v Speaker 2>So they are broad effects with lots of skill over

0:28:04.876 --> 0:28:05.636
<v Speaker 2>in good ways.

0:28:06.036 --> 0:28:08.316
<v Speaker 1>Yeah, and I mean, I know your research looks at

0:28:08.356 --> 0:28:12.276
<v Speaker 1>the role of of cognitive closure, so our desire to

0:28:12.396 --> 0:28:15.356
<v Speaker 1>find a rive at definitive answers and conclusions for things.

0:28:15.396 --> 0:28:18.196
<v Speaker 1>And it seems like as humans we fall on this continuum.

0:28:18.236 --> 0:28:20.876
<v Speaker 1>Like some people have a deep need for cognitive closure

0:28:21.276 --> 0:28:24.796
<v Speaker 1>cough cough me, And then there are people who are

0:28:24.956 --> 0:28:27.916
<v Speaker 1>much more like free wheeling, open to mystery, open to

0:28:27.956 --> 0:28:28.676
<v Speaker 1>not having answers.

0:28:28.836 --> 0:28:29.836
<v Speaker 2>Yeah, spot on.

0:28:30.196 --> 0:28:33.476
<v Speaker 1>Okay, So now please tell me and help me, my

0:28:33.556 --> 0:28:37.196
<v Speaker 1>dear friend, Acker, is it possible for me to become

0:28:37.676 --> 0:28:40.356
<v Speaker 1>a slightly more open person, to cultivate a state of

0:28:40.396 --> 0:28:43.196
<v Speaker 1>mind where I am more open to mystery, more open

0:28:43.196 --> 0:28:44.036
<v Speaker 1>to uncertainty?

0:28:44.876 --> 0:28:48.876
<v Speaker 2>Yeah, you know, of course, But how you know a

0:28:48.916 --> 0:28:53.036
<v Speaker 2>couple of pathways to think about one is really cultivating

0:28:53.116 --> 0:28:56.036
<v Speaker 2>an AWE practice if you will, like, make it part

0:28:56.076 --> 0:28:59.276
<v Speaker 2>of your regular If you're a meditator, you love gratitude

0:28:59.316 --> 0:29:03.316
<v Speaker 2>exercises or service work, Okay, make AWE part of your practice.

0:29:03.356 --> 0:29:06.716
<v Speaker 2>And we do know AWE opens your mind and your neurophysiology.

0:29:06.756 --> 0:29:10.956
<v Speaker 2>I might add, to be able to entertain more mysteries

0:29:10.996 --> 0:29:14.996
<v Speaker 2>and more uncertainty. You know, we haven't talked about psychedelics

0:29:15.076 --> 0:29:18.636
<v Speaker 2>or spirit medicines, but they too are sources of AWE,

0:29:19.076 --> 0:29:22.636
<v Speaker 2>widely used by twenty thirty million Americans, and they make

0:29:22.716 --> 0:29:27.436
<v Speaker 2>you more tolerant of uncertainty and more open to the

0:29:27.516 --> 0:29:29.836
<v Speaker 2>fact that most of the great questions in life can't

0:29:29.836 --> 0:29:33.956
<v Speaker 2>be answered definitively. So if you're not born wildly open

0:29:33.996 --> 0:29:36.996
<v Speaker 2>to experience, you can cultivate it. But go in search

0:29:37.036 --> 0:29:39.356
<v Speaker 2>of AWE through these eight wonders and see where your

0:29:39.396 --> 0:29:39.916
<v Speaker 2>mind goes.

0:29:40.116 --> 0:29:43.236
<v Speaker 1>Sorry laughing right now, because I'm realizing that my lack

0:29:43.276 --> 0:29:45.436
<v Speaker 1>of openness is also going to prevent me from doing

0:29:45.436 --> 0:29:48.596
<v Speaker 1>a psychedelic trip because I'm too scared of having a

0:29:48.636 --> 0:29:51.196
<v Speaker 1>bad experience. Yeah. So I can't even know. But what

0:29:51.236 --> 0:29:54.036
<v Speaker 1>I do like a very promising message from what you

0:29:54.076 --> 0:29:56.676
<v Speaker 1>just shared with me is it seems like there's a

0:29:56.756 --> 0:30:00.236
<v Speaker 1>virtuous cycle here. So the more you invite AWE, the

0:30:00.236 --> 0:30:02.236
<v Speaker 1>more open you might become to it. And so I

0:30:02.316 --> 0:30:04.156
<v Speaker 1>really like that. That's something I can hold on to.

0:30:04.316 --> 0:30:07.596
<v Speaker 1>And I mean even my very conservative, scaredy cat nature

0:30:08.436 --> 0:30:09.076
<v Speaker 1>can embrace.

0:30:09.556 --> 0:30:12.436
<v Speaker 2>So that's great, our virtuous cycles that you will benefit from.

0:30:12.436 --> 0:30:13.436
<v Speaker 1>My I love that.

0:30:13.596 --> 0:30:15.636
<v Speaker 2>Yeah. And you know in the book, I had this

0:30:15.716 --> 0:30:19.236
<v Speaker 2>really interesting experience where, unlike you, I don't know a

0:30:19.236 --> 0:30:21.636
<v Speaker 2>lot about music, but like most people, I love it.

0:30:21.636 --> 0:30:24.796
<v Speaker 2>It changed my life. And I interviewed a cellist, Jumy Kendall.

0:30:25.076 --> 0:30:26.316
<v Speaker 1>I loved that part of the book.

0:30:26.916 --> 0:30:29.956
<v Speaker 2>Yeah, and she was playing a piece by John Adams,

0:30:29.956 --> 0:30:32.876
<v Speaker 2>this great modern composer whom I like. But the piece

0:30:33.036 --> 0:30:36.436
<v Speaker 2>was really challenging for me. I didn't get it, but

0:30:36.556 --> 0:30:39.036
<v Speaker 2>there were moments in it that opened up my life,

0:30:39.516 --> 0:30:43.516
<v Speaker 2>and so even if it feels unnatural, once the awe arises,

0:30:43.676 --> 0:31:09.276
<v Speaker 2>it leads to this broadening of your mind to understand mystery.

0:31:17.636 --> 0:31:20.476
<v Speaker 1>Hey, thanks so much for listening. If you enjoyed my

0:31:20.516 --> 0:31:23.836
<v Speaker 1>conversation with Dhaker, you might enjoy our episode with author

0:31:23.876 --> 0:31:28.076
<v Speaker 1>Michael Pollin called how Psychedelics Can Change Our Minds. We'll

0:31:28.076 --> 0:31:30.956
<v Speaker 1>link to that episode in the show notes and enjoin

0:31:31.036 --> 0:31:33.716
<v Speaker 1>me next week. When I talked to world renowned violinist

0:31:33.956 --> 0:31:37.316
<v Speaker 1>min Kim All is what initially drew her to a

0:31:37.356 --> 0:31:40.796
<v Speaker 1>career in music, and after she endured a tragic loss,

0:31:40.996 --> 0:31:44.116
<v Speaker 1>it's what helped bring her back to life. That's next

0:31:44.116 --> 0:31:56.396
<v Speaker 1>time on A Slight Change of Plans. A Slight Change

0:31:56.436 --> 0:31:59.476
<v Speaker 1>of Plans is created, written, and executive produced by me

0:31:59.676 --> 0:32:04.036
<v Speaker 1>Maya Schunker. The Slight Change family includes our showrunner Tyler Green,

0:32:04.516 --> 0:32:09.196
<v Speaker 1>our senior editor Kate Parkinson Morgan, our sound engineer Andrew Vesto,

0:32:09.716 --> 0:32:13.796
<v Speaker 1>and our producer Tricia Bobita. Louis Scara wrote our delightful

0:32:13.836 --> 0:32:17.916
<v Speaker 1>theme song, and Ginger Smith helped arrange the vocals. Special

0:32:17.956 --> 0:32:20.476
<v Speaker 1>thanks to Stefan Jaquie for letting us play a bit

0:32:20.476 --> 0:32:24.716
<v Speaker 1>of his beautiful performance. Of Beethoven's Violin Concerto in this episode.

0:32:25.196 --> 0:32:27.956
<v Speaker 1>A Slight Change of Plans is a production of Pushkin Industry,

0:32:28.076 --> 0:32:31.396
<v Speaker 1>so big thanks to everyone there, and of course a

0:32:31.636 --> 0:32:34.556
<v Speaker 1>very special thanks to Jimmy Lee. You can follow A

0:32:34.596 --> 0:32:37.756
<v Speaker 1>Slight Change of Plans on Instagram at doctor Maya Schunker.

0:32:38.516 --> 0:32:39.316
<v Speaker 1>See you next week