1 00:00:00,560 --> 00:00:03,760 Speaker 1: Welcome to Stuff You Missed in History Class from how 2 00:00:03,800 --> 00:00:13,840 Speaker 1: Stuff Works dot com. Hello, and welcome to the podcast. 3 00:00:13,920 --> 00:00:16,840 Speaker 1: I'm Katie Lambert and I'm Sarah Dowdy. And before we 4 00:00:16,920 --> 00:00:20,040 Speaker 1: start today's episode, we'd like to say that there is 5 00:00:20,120 --> 00:00:24,600 Speaker 1: a lot of grisly content in this particular podcast and 6 00:00:24,800 --> 00:00:29,320 Speaker 1: it's not appropriate for kids. This is a rated R podcast, 7 00:00:29,400 --> 00:00:32,479 Speaker 1: and you should not be fooled by our fairytale title, 8 00:00:32,760 --> 00:00:35,440 Speaker 1: which is, of course, who was the real blue Beard? 9 00:00:35,920 --> 00:00:38,280 Speaker 1: And there are many versions of the blue Beard story, 10 00:00:38,320 --> 00:00:41,320 Speaker 1: but the one most of us know comes from Charles Perel, 11 00:00:41,520 --> 00:00:44,320 Speaker 1: who was the French author of many a fairy to 12 00:00:44,400 --> 00:00:47,879 Speaker 1: beat the best right type of things. You know. Um, 13 00:00:47,960 --> 00:00:51,040 Speaker 1: But the story of blue Beard isn't a nice fairy tale, 14 00:00:51,120 --> 00:00:54,480 Speaker 1: it's a grim one. In the story, a blue bearded 15 00:00:54,520 --> 00:00:58,160 Speaker 1: man has had many wives, but they all disappear and 16 00:00:58,280 --> 00:01:01,520 Speaker 1: no one knows what's become of them. But yet another 17 00:01:01,600 --> 00:01:04,200 Speaker 1: woman is married to him against her will, and after 18 00:01:04,319 --> 00:01:06,440 Speaker 1: their marriage, blue Beard leaves her in charge of the 19 00:01:06,520 --> 00:01:09,880 Speaker 1: house with an admonition to stay out of this one 20 00:01:09,959 --> 00:01:14,040 Speaker 1: particular room. But she, of course is human and can't resist, 21 00:01:14,640 --> 00:01:17,560 Speaker 1: and when she opens the door, all she sees is 22 00:01:17,680 --> 00:01:21,039 Speaker 1: blood and dead bodies on hooks, which are the wives 23 00:01:21,080 --> 00:01:23,960 Speaker 1: before her. And in Perolt's tale, of course, the wife 24 00:01:24,120 --> 00:01:27,240 Speaker 1: is rescued at the last moment, but in the story 25 00:01:27,319 --> 00:01:31,320 Speaker 1: we're going to tell that is possibly the inspiration for 26 00:01:31,400 --> 00:01:35,560 Speaker 1: the tale, the rescues were not to be had. So 27 00:01:35,720 --> 00:01:38,360 Speaker 1: before we get to all the gor nous, let's talk 28 00:01:38,440 --> 00:01:42,160 Speaker 1: a little bit about who we're dealing with. Gill Day 29 00:01:42,360 --> 00:01:45,400 Speaker 1: was born in fourteen oh four or thereabouts. There are 30 00:01:45,480 --> 00:01:48,200 Speaker 1: some discrepancies um as to the year, and he was 31 00:01:48,280 --> 00:01:50,480 Speaker 1: the son of Gui de Laval and Marie de Carolan, 32 00:01:51,240 --> 00:01:53,920 Speaker 1: and his father died when he was young. He and 33 00:01:54,000 --> 00:01:57,280 Speaker 1: his brother Renee were raised by their grandfather, and he 34 00:01:57,440 --> 00:02:00,520 Speaker 1: was married young as well, at sixteen, to Katwine de 35 00:02:00,560 --> 00:02:03,960 Speaker 1: tur who was also very rich. And I can't emphasize 36 00:02:04,120 --> 00:02:08,079 Speaker 1: enough just how rich Deray was. He was probably the 37 00:02:08,280 --> 00:02:11,760 Speaker 1: richest nobleman in Europe. But even then there were some 38 00:02:12,040 --> 00:02:14,600 Speaker 1: rumors about him that weren't so nice. Part of this 39 00:02:15,040 --> 00:02:17,680 Speaker 1: legend was that he had been affianced a few times 40 00:02:17,800 --> 00:02:21,519 Speaker 1: before Katraine, but they all died. Really, the reality is 41 00:02:21,560 --> 00:02:25,160 Speaker 1: probably just that the betrothals were broken off. And he's 42 00:02:25,160 --> 00:02:27,639 Speaker 1: impressive as a young man too, though, in addition to 43 00:02:27,720 --> 00:02:31,840 Speaker 1: being extremely wealthy, he distinguished himself fighting with Jean Dark 44 00:02:32,040 --> 00:02:34,880 Speaker 1: in the Hundred Years War Joan of Arc, of course 45 00:02:35,360 --> 00:02:37,960 Speaker 1: and um. He was there for the Siege of Orleans 46 00:02:38,080 --> 00:02:42,480 Speaker 1: and was recognized for being extremely brave. Right. He was 47 00:02:42,560 --> 00:02:45,959 Speaker 1: made Marshal of France at age by Charles the Seventh 48 00:02:46,080 --> 00:02:49,720 Speaker 1: because of everything he'd done in the war. But then 49 00:02:50,000 --> 00:02:53,679 Speaker 1: there comes a switch in his life. Gil tired of 50 00:02:53,760 --> 00:02:57,239 Speaker 1: military life, and his grandfather, who may have been a 51 00:02:57,400 --> 00:02:59,840 Speaker 1: check on his actions, died when he was in his 52 00:03:00,160 --> 00:03:05,239 Speaker 1: young thirties. So he began spending. So remember how gigantic 53 00:03:05,680 --> 00:03:09,400 Speaker 1: this fortune is. He spends pretty much all of it. 54 00:03:10,040 --> 00:03:12,960 Speaker 1: Much of it was on theatrical productions. He loved putting 55 00:03:12,960 --> 00:03:16,600 Speaker 1: on these very lavish plays for free. He hired hundreds 56 00:03:16,680 --> 00:03:20,359 Speaker 1: of extras, and I would have hundreds of costumes constructed 57 00:03:20,440 --> 00:03:23,000 Speaker 1: and then just thrown away and he would begin again. Yeah, 58 00:03:23,120 --> 00:03:25,760 Speaker 1: And he spends a lot of his money on bodyguards 59 00:03:25,880 --> 00:03:30,079 Speaker 1: and courtiers and entertaining as well, things that might be 60 00:03:30,200 --> 00:03:34,040 Speaker 1: more expected than his own personal theatrical productions. And he 61 00:03:34,160 --> 00:03:37,080 Speaker 1: also built a very fancy chapel, the Chapel of the 62 00:03:37,120 --> 00:03:41,320 Speaker 1: Holy Innocence, and in case you don't remember um biblically, 63 00:03:41,520 --> 00:03:44,560 Speaker 1: the Holy Innocence are all the innocent little boys that 64 00:03:44,760 --> 00:03:48,800 Speaker 1: Herod had killed to you know, avoid Jesus coming along 65 00:03:48,880 --> 00:03:51,920 Speaker 1: and deserving his power. This will come into play a 66 00:03:52,000 --> 00:03:55,120 Speaker 1: little later, remember the Holy Innocence. He eventually spend so 67 00:03:55,320 --> 00:03:58,680 Speaker 1: much money on all these plays and these building projects 68 00:03:58,800 --> 00:04:02,880 Speaker 1: that his family goes to the King see King and intervention, 69 00:04:03,280 --> 00:04:06,600 Speaker 1: and the King agrees to make life very difficult for 70 00:04:06,800 --> 00:04:10,560 Speaker 1: him in Orleans. So he left and he went to 71 00:04:10,720 --> 00:04:14,920 Speaker 1: Brittany and around this same time, being so wealthy but 72 00:04:15,040 --> 00:04:19,120 Speaker 1: also falling into this pit of money despair, he fell 73 00:04:19,240 --> 00:04:22,560 Speaker 1: prey to many con men, and when he started to 74 00:04:22,720 --> 00:04:25,360 Speaker 1: go broke, he turned to a rather bizarre way of 75 00:04:25,440 --> 00:04:28,960 Speaker 1: making money, at least to my mind, alchemy. So he 76 00:04:29,080 --> 00:04:34,479 Speaker 1: started spending he will literally turn other things into gold. 77 00:04:35,040 --> 00:04:39,560 Speaker 1: He started dealing with occultists and necromancers, and you know, 78 00:04:39,680 --> 00:04:42,159 Speaker 1: thought maybe he could sell a soul to Satan for wealth, 79 00:04:42,320 --> 00:04:45,120 Speaker 1: depending on you know how that went. So more money, 80 00:04:45,160 --> 00:04:48,280 Speaker 1: more problems, Sara and I said earlier, But it turns 81 00:04:48,320 --> 00:04:50,920 Speaker 1: out that this is not all he was doing at 82 00:04:50,920 --> 00:04:54,560 Speaker 1: the time, and he had many other unsavory activities going on. 83 00:04:55,320 --> 00:04:59,920 Speaker 1: And Um, his first murder was right after his grandfather died. 84 00:05:00,440 --> 00:05:02,280 Speaker 1: And again this is a little hard to listen to, 85 00:05:02,400 --> 00:05:04,720 Speaker 1: probably it was hard for us to research. But his 86 00:05:04,920 --> 00:05:09,040 Speaker 1: victims were usually young boys. They were tortured, raped, and killed. 87 00:05:09,279 --> 00:05:12,960 Speaker 1: He'd often hang them from hooks, according to testimony, Um, 88 00:05:13,040 --> 00:05:15,200 Speaker 1: but take them down to comfort them when they cried, 89 00:05:15,360 --> 00:05:17,880 Speaker 1: saying that he was only playing with them, before he 90 00:05:17,960 --> 00:05:21,320 Speaker 1: put them back and start the torturing again. Sometimes he 91 00:05:21,320 --> 00:05:24,000 Speaker 1: would rape them as they were dying. Um. He also 92 00:05:24,080 --> 00:05:26,159 Speaker 1: liked to cut them open and look at their insides 93 00:05:26,880 --> 00:05:30,160 Speaker 1: and laughed while they died. So this is pretty much 94 00:05:30,240 --> 00:05:34,120 Speaker 1: the most demonic portrait of a man you can imagine. 95 00:05:34,360 --> 00:05:36,680 Speaker 1: He'd also go to sleep afterwards, so when it was 96 00:05:36,720 --> 00:05:39,600 Speaker 1: all done, he'd have somebody else clean it up. So 97 00:05:39,960 --> 00:05:43,560 Speaker 1: some of the boys were kidnapped, some were tricked into coming, 98 00:05:43,800 --> 00:05:46,440 Speaker 1: you know, by saying maybe they'd get an apprenticeship at 99 00:05:46,440 --> 00:05:48,960 Speaker 1: the castle. Some showed up unawares of what was going 100 00:05:49,040 --> 00:05:52,520 Speaker 1: on and were tricked into it. And no one knows 101 00:05:52,680 --> 00:05:56,839 Speaker 1: exactly how many children he killed. There's a huge discrepancy 102 00:05:57,480 --> 00:06:00,520 Speaker 1: as far as numbers. Estimates ranged from the cousins to 103 00:06:00,680 --> 00:06:03,920 Speaker 1: more than six thousand so you don't even know where 104 00:06:04,000 --> 00:06:07,560 Speaker 1: he stands in that series of you know, prolific serial 105 00:06:07,640 --> 00:06:10,680 Speaker 1: killers that you think of. But of course he wasn't alone. 106 00:06:10,800 --> 00:06:14,400 Speaker 1: You can't you can't do killings like this, and especially 107 00:06:14,480 --> 00:06:17,279 Speaker 1: if it was more on the scale of six thousand, 108 00:06:17,520 --> 00:06:20,880 Speaker 1: without accomplices. And one of them was Gille de Sille, 109 00:06:21,080 --> 00:06:24,720 Speaker 1: who um brought boys to one of the castles and 110 00:06:25,200 --> 00:06:29,320 Speaker 1: helped clean up after after the murders had taken place, 111 00:06:29,360 --> 00:06:31,960 Speaker 1: and helped lie for him. You know, obviously you're gonna 112 00:06:32,000 --> 00:06:34,839 Speaker 1: have all these concerned parents who are wondering where their 113 00:06:35,040 --> 00:06:37,480 Speaker 1: children have gone, and he would tell them that their 114 00:06:37,520 --> 00:06:41,279 Speaker 1: sons had been sent to the king to train his pages. 115 00:06:41,480 --> 00:06:43,880 Speaker 1: You know, had all these great opportunities, and that's why 116 00:06:43,960 --> 00:06:47,960 Speaker 1: they disappeared. So suddenly, another one of his accomplices was 117 00:06:48,080 --> 00:06:51,120 Speaker 1: a T. N. Corio, who was known as Plot, and 118 00:06:51,400 --> 00:06:53,880 Speaker 1: with his testimony later we learned a little bit more 119 00:06:54,040 --> 00:06:58,120 Speaker 1: about what happened in that castle. Some of the most 120 00:06:58,360 --> 00:07:01,320 Speaker 1: damning testimony against him came from this guy, and he 121 00:07:01,480 --> 00:07:05,599 Speaker 1: talked about killing the boys because sometimes gilder I didn't 122 00:07:05,600 --> 00:07:07,000 Speaker 1: like to do it on his own. He'd rather have 123 00:07:07,120 --> 00:07:09,080 Speaker 1: someone else do it. And he liked to play with 124 00:07:09,160 --> 00:07:12,200 Speaker 1: the dead bodies, so his accomplices would kill them by 125 00:07:12,240 --> 00:07:16,120 Speaker 1: decapitation or dismemberment or cutting their throats, breaking your neck. 126 00:07:16,720 --> 00:07:18,920 Speaker 1: And he also said they usually were only allowed to 127 00:07:19,080 --> 00:07:23,040 Speaker 1: stay alive for one night. And another accomplice was Puin Marta, 128 00:07:23,600 --> 00:07:26,960 Speaker 1: who was also known as Lamfrey or the Terror. And 129 00:07:27,640 --> 00:07:31,120 Speaker 1: she sounds straight out of a fairy tale, some very 130 00:07:31,680 --> 00:07:34,880 Speaker 1: scary evil character, and she was the procure of many 131 00:07:34,960 --> 00:07:38,080 Speaker 1: of the children. She would wander around in a long 132 00:07:38,480 --> 00:07:42,160 Speaker 1: cloak looking for them. She at least suves me the shivers. Yeah, 133 00:07:42,200 --> 00:07:44,440 Speaker 1: and that's according to some accounts. Some of this is 134 00:07:44,720 --> 00:07:47,560 Speaker 1: based on little historical evidence, and a lot of it 135 00:07:47,720 --> 00:07:50,200 Speaker 1: is based on tales of the time, but that, of 136 00:07:50,280 --> 00:07:53,000 Speaker 1: course is part of the allure of his story. But 137 00:07:53,080 --> 00:07:55,600 Speaker 1: you must be wondering, like Sarah and I did, how 138 00:07:56,000 --> 00:07:58,360 Speaker 1: on earth if you've done all of these terrible things, 139 00:07:58,520 --> 00:08:01,200 Speaker 1: especially if the body count is up to about six thousand. 140 00:08:02,400 --> 00:08:06,680 Speaker 1: He wasn't found out, And it turns out that he 141 00:08:06,840 --> 00:08:10,280 Speaker 1: sort of was. People knew what was going on, especially 142 00:08:10,880 --> 00:08:13,880 Speaker 1: the peasants around there. Their kids were disappearing, and his 143 00:08:14,040 --> 00:08:17,240 Speaker 1: castle at mush Cool got the reputation of being this 144 00:08:17,480 --> 00:08:21,400 Speaker 1: evil place where people eight children, like the surrounding villages, 145 00:08:21,520 --> 00:08:23,960 Speaker 1: that's what they said. If someone else came from mush Cool, 146 00:08:24,600 --> 00:08:27,840 Speaker 1: well that's the place that the reputation that pursueded them. Yeah, 147 00:08:28,320 --> 00:08:31,240 Speaker 1: and some of his family and friends must have known 148 00:08:31,360 --> 00:08:34,200 Speaker 1: what was going on to some people have argued at 149 00:08:34,280 --> 00:08:37,000 Speaker 1: least at one point he sent some of his minions 150 00:08:37,080 --> 00:08:39,720 Speaker 1: to clean up his castles when he knows that family 151 00:08:39,920 --> 00:08:42,520 Speaker 1: was coming over. Um, but they couldn't get rid of 152 00:08:42,600 --> 00:08:46,439 Speaker 1: all the skeletons and body parts that littered the castle, 153 00:08:46,600 --> 00:08:49,840 Speaker 1: and the towers of the castles were filled with blood 154 00:08:50,000 --> 00:08:53,079 Speaker 1: and bodies that were later burned and tossed into the 155 00:08:53,200 --> 00:08:57,880 Speaker 1: moat and um, just as straight out of the blue 156 00:08:57,920 --> 00:09:01,760 Speaker 1: Beard fair Tail. Yeah, he was most caught several times. 157 00:09:01,840 --> 00:09:04,959 Speaker 1: According to some accounts, he was reckless about what he 158 00:09:05,080 --> 00:09:07,880 Speaker 1: was doing. He wasn't even trying very hard to hide 159 00:09:07,920 --> 00:09:11,600 Speaker 1: it because he was very, very rich and very powerful 160 00:09:11,640 --> 00:09:14,120 Speaker 1: and probably felt were afraid of it. Fairly invincible, Oh, 161 00:09:14,160 --> 00:09:18,280 Speaker 1: I'm sure. So he wasn't arrested until he abducted a 162 00:09:18,440 --> 00:09:20,920 Speaker 1: priest from a church, which is so ridiculous. You know, 163 00:09:21,000 --> 00:09:24,319 Speaker 1: people thought he was killing and raping children, but you 164 00:09:24,360 --> 00:09:27,040 Speaker 1: know once he took that priest out of that trust line, 165 00:09:27,559 --> 00:09:31,800 Speaker 1: the line had been crossed. So the bishop started an investigation, 166 00:09:32,480 --> 00:09:34,880 Speaker 1: found out all of these rumors, and then passed it 167 00:09:35,000 --> 00:09:38,120 Speaker 1: on to more secular sources of power who did their 168 00:09:38,160 --> 00:09:43,720 Speaker 1: own investigation. So he's ultimately charged with murder, sodomy, and heresy, 169 00:09:44,240 --> 00:09:47,640 Speaker 1: and of course kidnapping the priest from a church. His 170 00:09:47,800 --> 00:09:50,720 Speaker 1: trial was in fourteen forty, and at first he wouldn't 171 00:09:50,760 --> 00:09:52,960 Speaker 1: make a plea, and he denied the charges and even 172 00:09:53,000 --> 00:09:57,440 Speaker 1: said this court didn't have jurisdiction over him. But then 173 00:09:58,080 --> 00:10:02,439 Speaker 1: here's a twist. The church excommunicated him, and he was 174 00:10:02,800 --> 00:10:05,840 Speaker 1: terrified that he would go to hell, so he admitted 175 00:10:05,920 --> 00:10:08,760 Speaker 1: to some of his crimes and begged to be readmitted 176 00:10:08,800 --> 00:10:12,640 Speaker 1: to the church. And that's the crazy thing about Jill Deray, 177 00:10:12,679 --> 00:10:16,000 Speaker 1: all the things I was reading, he was tormented by 178 00:10:16,040 --> 00:10:19,080 Speaker 1: the idea of what would happen to his eternal soul, 179 00:10:19,200 --> 00:10:22,160 Speaker 1: and he was very religious. He built that Chapel of 180 00:10:22,200 --> 00:10:25,640 Speaker 1: the Holy Innocence, hoping it would expiate some of his sins. 181 00:10:25,880 --> 00:10:29,760 Speaker 1: And someone who fights alongside Joan of arc to imagine 182 00:10:30,040 --> 00:10:33,520 Speaker 1: you wouldn't see miracles in the fervor of your religion 183 00:10:33,600 --> 00:10:35,839 Speaker 1: if you are fighting with her, So you have to 184 00:10:35,960 --> 00:10:40,960 Speaker 1: somehow reconcile this idea of him as a giggling child 185 00:10:41,160 --> 00:10:44,040 Speaker 1: rapist who killed and killed again with the idea of 186 00:10:44,160 --> 00:10:47,800 Speaker 1: someone who wasn't even a sociopath, someone who had remorse 187 00:10:47,960 --> 00:10:50,360 Speaker 1: for everything he'd done and yet wouldn't stop. And that's 188 00:10:50,400 --> 00:10:53,400 Speaker 1: the scary part, because you can't say that he was 189 00:10:53,520 --> 00:10:55,920 Speaker 1: just mentally ill. He knew what he was doing, he 190 00:10:56,040 --> 00:10:58,000 Speaker 1: was sorry for what he was doing, and he kept 191 00:10:58,080 --> 00:11:02,760 Speaker 1: don't stop doing it. He's also accused of summoning demons 192 00:11:02,840 --> 00:11:06,439 Speaker 1: and dabbling in the occult and all of this with 193 00:11:06,559 --> 00:11:12,120 Speaker 1: a guy named Francesco Prelate and using children's innards as 194 00:11:12,160 --> 00:11:16,720 Speaker 1: sacrifices to the call up the devil. But um, going 195 00:11:16,800 --> 00:11:19,959 Speaker 1: back to that religious fervor, these are charges that he 196 00:11:20,040 --> 00:11:23,559 Speaker 1: would not admit to initially. None of those satanic stuff, 197 00:11:23,679 --> 00:11:26,360 Speaker 1: none of the summoning up of the demons. Those were 198 00:11:26,480 --> 00:11:29,360 Speaker 1: things he would not say that he did until he 199 00:11:29,520 --> 00:11:32,439 Speaker 1: was threatened with torture, and then he admitted everything. Or 200 00:11:32,559 --> 00:11:36,240 Speaker 1: someone who has tortured knows well just what that's like. 201 00:11:37,040 --> 00:11:39,800 Speaker 1: So all of the gory gory details came out during 202 00:11:39,840 --> 00:11:42,240 Speaker 1: the trial. For example, some of his associates that he 203 00:11:42,320 --> 00:11:46,319 Speaker 1: bathed in blood, which reminded us of Elizabeth Bathory, which 204 00:11:46,360 --> 00:11:49,480 Speaker 1: I think Canadas and joshed in a podcast the article 205 00:11:49,600 --> 00:11:51,719 Speaker 1: on it. So at the end of all this and 206 00:11:51,880 --> 00:11:55,360 Speaker 1: after his confessions, he's sentenced to be hanged and burned, 207 00:11:55,760 --> 00:11:58,920 Speaker 1: which interestingly kind of a luckier fate than Joan of Art. 208 00:11:59,040 --> 00:12:01,880 Speaker 1: Not luckier, but his body has taken out of the 209 00:12:01,960 --> 00:12:05,280 Speaker 1: flames and buried. And before he died, he sermonized to 210 00:12:05,360 --> 00:12:09,040 Speaker 1: the crowd and proclaimed himself a devout and good man. 211 00:12:09,240 --> 00:12:12,679 Speaker 1: So he was brought back into the church's fold at 212 00:12:12,720 --> 00:12:17,079 Speaker 1: the very end because of this um confession and repenting. 213 00:12:17,800 --> 00:12:20,800 Speaker 1: But that was the end of blue Beard, and again 214 00:12:20,880 --> 00:12:23,679 Speaker 1: the question how can a man be a hero of 215 00:12:23,800 --> 00:12:27,640 Speaker 1: war with Saint Joan no less and also a ruthless 216 00:12:27,840 --> 00:12:33,400 Speaker 1: child murderer. Some historians have argued that Jill Dere didn't 217 00:12:33,480 --> 00:12:36,240 Speaker 1: do it, that he was framed for what had happened, 218 00:12:36,280 --> 00:12:38,960 Speaker 1: that it was someone else committing the murders, and because 219 00:12:39,200 --> 00:12:41,400 Speaker 1: there were other people who had an interest in him 220 00:12:41,440 --> 00:12:44,800 Speaker 1: being gone for financial reasons, he was set up. And 221 00:12:44,920 --> 00:12:47,719 Speaker 1: others also say that the trial was a farce, and 222 00:12:48,600 --> 00:12:50,839 Speaker 1: I mean how much can you trust a confession made 223 00:12:50,960 --> 00:12:53,800 Speaker 1: under threat of torture? It was a coerced confession, So 224 00:12:54,240 --> 00:12:57,559 Speaker 1: is that even something that you can say is real 225 00:12:57,640 --> 00:13:00,960 Speaker 1: and honest? And and presumably his collabor raiders are under 226 00:13:01,200 --> 00:13:03,760 Speaker 1: similar pressure. Oh yes, two of them were killed as well, 227 00:13:03,800 --> 00:13:05,160 Speaker 1: and they did not get to be taken out of 228 00:13:05,160 --> 00:13:08,360 Speaker 1: the flames. They were burned to ash. But to sort 229 00:13:08,400 --> 00:13:10,800 Speaker 1: of bring this story full circle, we're gonna end up 230 00:13:10,840 --> 00:13:13,760 Speaker 1: how we began with the story of blue Beard and 231 00:13:15,080 --> 00:13:18,760 Speaker 1: this contradiction we were talking about earlier. Somebody who is 232 00:13:18,840 --> 00:13:21,959 Speaker 1: clearly not just a sociopath who has no sense of 233 00:13:22,080 --> 00:13:25,280 Speaker 1: right and wrong. I mean, he's somebody who repents what 234 00:13:25,440 --> 00:13:28,920 Speaker 1: he's doing. He just can't stop doing it is won't 235 00:13:29,240 --> 00:13:32,920 Speaker 1: or won't stop is hard for people to to make 236 00:13:33,040 --> 00:13:37,440 Speaker 1: sense of and to handle. And so consequently, uh, since then, 237 00:13:37,480 --> 00:13:41,160 Speaker 1: there have been all these myths that have sprung up 238 00:13:41,200 --> 00:13:46,839 Speaker 1: around him in comparisons to demonic creatures like vampires or 239 00:13:46,920 --> 00:13:50,439 Speaker 1: were wolves, because I guess it's easier to believe that 240 00:13:50,679 --> 00:13:55,240 Speaker 1: someone was driven by something evil, something other than their 241 00:13:55,280 --> 00:13:59,880 Speaker 1: own wills and desires to commit such terrible crime, because 242 00:14:00,080 --> 00:14:02,760 Speaker 1: vampire has a motive, a werewolf has a motive, you know, 243 00:14:03,080 --> 00:14:07,880 Speaker 1: something we can't tellin it. And these ideas that if 244 00:14:07,920 --> 00:14:11,160 Speaker 1: the vampire, the werewolf, or blue Beard, we're all made 245 00:14:11,400 --> 00:14:14,480 Speaker 1: after the fact, you know, after his life. Then to 246 00:14:14,559 --> 00:14:18,000 Speaker 1: explain it right, there are people who say that he 247 00:14:18,200 --> 00:14:22,400 Speaker 1: was just trying to emulate another monster of history, Caligula, 248 00:14:22,560 --> 00:14:25,080 Speaker 1: who keeps popping up lately. So we think we're going 249 00:14:25,160 --> 00:14:27,600 Speaker 1: to have to do a podcast maybe after we rest 250 00:14:27,680 --> 00:14:29,200 Speaker 1: a little bit here and you might need a little 251 00:14:29,200 --> 00:14:32,560 Speaker 1: breaks or here took its toll. But to end on 252 00:14:32,640 --> 00:14:36,880 Speaker 1: a lighter note, if you're interested in supernatural creatures like 253 00:14:37,120 --> 00:14:40,720 Speaker 1: vampires and werewolves, we have some pretty fantastic articles on 254 00:14:40,800 --> 00:14:44,080 Speaker 1: them on our web page at www dot how stuff 255 00:14:44,120 --> 00:14:48,120 Speaker 1: works dot com. For more on this and thousands of 256 00:14:48,160 --> 00:14:50,800 Speaker 1: other topics because it how stuff works dot Com, and 257 00:14:50,880 --> 00:14:52,480 Speaker 1: be sure to check out the stuff you missed in 258 00:14:52,560 --> 00:14:54,920 Speaker 1: History Class blog on the how stuff Works dot Com 259 00:14:55,000 --> 00:15:00,840 Speaker 1: home page three