1 00:00:00,280 --> 00:00:05,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:04,920 --> 00:00:07,200 Speaker 2: And welcome back to Coast to Coast George nor are 3 00:00:07,200 --> 00:00:09,520 Speaker 2: you with you along with Teresa Chung live in the 4 00:00:09,640 --> 00:00:13,440 Speaker 2: United Kingdom, where books is called Haunted World one oh one, 5 00:00:13,640 --> 00:00:18,120 Speaker 2: Ghostly Places and Encounters. Teresa tell us about this book, 6 00:00:18,200 --> 00:00:21,400 Speaker 2: it's fantastic, Thank you. 7 00:00:21,440 --> 00:00:24,160 Speaker 3: George, and it's just such a joy to be here. 8 00:00:24,960 --> 00:00:27,800 Speaker 3: I truly appreciate it. And before I mentioned the book, 9 00:00:27,880 --> 00:00:30,160 Speaker 3: I just want to thank you also for the are 10 00:00:30,200 --> 00:00:33,479 Speaker 3: you do and opening the phone lines in particular, because 11 00:00:33,520 --> 00:00:37,440 Speaker 3: there's such power in that when people share their personal 12 00:00:37,840 --> 00:00:41,400 Speaker 3: paranormal or dreams stories. And I've noticed that here in 13 00:00:41,440 --> 00:00:45,120 Speaker 3: the UK because it's been incredible the last three or 14 00:00:45,120 --> 00:00:49,120 Speaker 3: four years. There has been much more open mindedness to 15 00:00:49,159 --> 00:00:53,680 Speaker 3: the possibility of life after death, dreams actually meaning something. 16 00:00:54,040 --> 00:00:56,279 Speaker 3: Although we are still a skeptical nation, there is much 17 00:00:56,320 --> 00:00:58,920 Speaker 3: more open mindedness. And I've been in the privileged position 18 00:00:59,000 --> 00:01:01,960 Speaker 3: here in the UK to do national call ins on 19 00:01:02,400 --> 00:01:06,640 Speaker 3: ITV This Morning and BBC radio stations and this would 20 00:01:06,680 --> 00:01:11,080 Speaker 3: never have happened twenty years ago. But what it is 21 00:01:11,080 --> 00:01:14,840 Speaker 3: is there's much more open mindedness and what you're doing 22 00:01:14,920 --> 00:01:19,800 Speaker 3: as well, encouraging people to share their stories, that there's 23 00:01:19,920 --> 00:01:25,160 Speaker 3: such power in that. But you mentioned a Haunted World. Yeah, 24 00:01:25,280 --> 00:01:28,600 Speaker 3: this is a book that really tries to take the 25 00:01:28,640 --> 00:01:34,200 Speaker 3: fear out of potential possibility that ghosts exist, because we 26 00:01:34,280 --> 00:01:37,480 Speaker 3: still have so much fear and dread surrounding it. And 27 00:01:37,520 --> 00:01:40,360 Speaker 3: what I wanted to do is normalize it. And that's 28 00:01:40,400 --> 00:01:44,320 Speaker 3: what I've done all my career, you know, and these 29 00:01:44,720 --> 00:01:46,560 Speaker 3: phone ins that I do now where I talk to 30 00:01:46,560 --> 00:01:50,280 Speaker 3: people about these experiences to normalize them and say, look, 31 00:01:50,680 --> 00:01:54,440 Speaker 3: it's part of being a human of being. Let's understand 32 00:01:54,520 --> 00:01:56,880 Speaker 3: it better, let's discuss it. And what I wanted to 33 00:01:56,880 --> 00:02:00,000 Speaker 3: do in Haunted World, it's not just the UK, although 34 00:02:00,040 --> 00:02:02,400 Speaker 3: there are a portion of locations in the UK discussed. 35 00:02:02,400 --> 00:02:05,320 Speaker 3: It's the US and a smattering of places all over 36 00:02:05,320 --> 00:02:08,160 Speaker 3: the world, because that's whether book is being distributed, and 37 00:02:08,200 --> 00:02:12,120 Speaker 3: I wanted to show that in wherever you go, you're 38 00:02:12,160 --> 00:02:15,120 Speaker 3: going to find a location which has a reputation for 39 00:02:15,240 --> 00:02:19,720 Speaker 3: something mysterious and out of this world happening, and let's 40 00:02:19,800 --> 00:02:23,079 Speaker 3: just investigate it. Go there if you can and make 41 00:02:23,200 --> 00:02:27,160 Speaker 3: your own mind up, gather your own evidence and your proof. 42 00:02:27,240 --> 00:02:29,720 Speaker 3: And what I love about all of the one hundred 43 00:02:29,760 --> 00:02:33,440 Speaker 3: and one locations and stories I chose for the book 44 00:02:33,960 --> 00:02:37,680 Speaker 3: is that they all began with a human drama, whether 45 00:02:37,720 --> 00:02:40,400 Speaker 3: that was back in the midst of time or more recently, 46 00:02:40,440 --> 00:02:44,840 Speaker 3: because there are some recent hauntings in that book as well. 47 00:02:45,200 --> 00:02:48,720 Speaker 3: They all began with a human story, and somehow that 48 00:02:49,000 --> 00:02:54,600 Speaker 3: story has never ever died, and it's through the through 49 00:02:54,639 --> 00:02:58,440 Speaker 3: the years, it has almost grown a life of its own, 50 00:02:58,919 --> 00:03:03,120 Speaker 3: and that is fastating the students of human nature, for 51 00:03:03,240 --> 00:03:08,880 Speaker 3: students of history and culture. It's just thrilling. It makes 52 00:03:08,919 --> 00:03:11,720 Speaker 3: life so exciting. But I also give the basics of 53 00:03:11,760 --> 00:03:15,000 Speaker 3: ghost hunting in there, you know, show that anyone couldn't 54 00:03:15,040 --> 00:03:17,680 Speaker 3: be a ghost hunter if they have a ghost of 55 00:03:17,760 --> 00:03:22,200 Speaker 3: common sense take that along with them. I also discuss 56 00:03:22,240 --> 00:03:25,840 Speaker 3: the difference between ghost hunting and paranormal investigation, which is 57 00:03:25,880 --> 00:03:30,120 Speaker 3: all high tech, etc. And I give all the theories 58 00:03:30,680 --> 00:03:36,640 Speaker 3: in the introduction that could potentially explain ghosts from it's 59 00:03:36,720 --> 00:03:42,360 Speaker 3: fraud which almost every ghost experience. That accusation will be 60 00:03:42,480 --> 00:03:45,960 Speaker 3: leveled at the experience there. But I also say that 61 00:03:46,120 --> 00:03:49,800 Speaker 3: every case in this book, there's always many elements can 62 00:03:49,840 --> 00:03:53,880 Speaker 3: be explained away by logic and reason. And psychology. But 63 00:03:53,920 --> 00:03:58,880 Speaker 3: there's always one element that simply can't be explained away, 64 00:03:59,480 --> 00:04:03,920 Speaker 3: and that's where you need to focus your attention, and 65 00:04:03,960 --> 00:04:07,280 Speaker 3: I focus my attention on in the book. There's always 66 00:04:07,360 --> 00:04:11,680 Speaker 3: something that can't entirely be explained away, and instead of 67 00:04:11,680 --> 00:04:15,720 Speaker 3: getting scared about that or nervous, get excited about it, 68 00:04:16,200 --> 00:04:19,000 Speaker 3: because in all my experience, I just want to reassure 69 00:04:19,240 --> 00:04:22,520 Speaker 3: everyone listening the living are far more scary than the 70 00:04:22,560 --> 00:04:28,320 Speaker 3: dead every case, So don't fear what potentially may be 71 00:04:28,560 --> 00:04:31,880 Speaker 3: on the other side. Just embrace it. Get excited about 72 00:04:31,880 --> 00:04:34,800 Speaker 3: the possibility of it. It is all of our next 73 00:04:34,839 --> 00:04:39,160 Speaker 3: great adventure. And I think just being open minded to 74 00:04:39,200 --> 00:04:42,480 Speaker 3: the possibility that life goes on. Looking at the evidence, 75 00:04:42,560 --> 00:04:45,520 Speaker 3: and there's growing evidence out there. I gather that together 76 00:04:45,560 --> 00:04:48,720 Speaker 3: as much as possible in the book that will surprise 77 00:04:48,880 --> 00:04:51,320 Speaker 3: you in every possible way. I hope it is a 78 00:04:51,320 --> 00:04:55,960 Speaker 3: book that surprises you. I don't want to confirm biases 79 00:04:55,960 --> 00:04:58,240 Speaker 3: in it. I want to surprise and show that there 80 00:04:58,480 --> 00:05:02,359 Speaker 3: there's evidence out there's worries out there. It is truly 81 00:05:02,920 --> 00:05:06,920 Speaker 3: a haunted world because despite centuries of trying to disprove 82 00:05:07,640 --> 00:05:13,640 Speaker 3: those exist, they ain't going anywhere. 83 00:05:14,839 --> 00:05:18,120 Speaker 2: The name of the book haunted world. Haunted has a 84 00:05:18,160 --> 00:05:21,159 Speaker 2: connotation of being scary. Is that what you meant? 85 00:05:22,080 --> 00:05:24,119 Speaker 3: You know? Actually, the root of the word is home. 86 00:05:25,000 --> 00:05:30,200 Speaker 3: It's about it's haunted. I want to again educate people 87 00:05:30,200 --> 00:05:33,640 Speaker 3: about that word, to look in the roots of it. 88 00:05:33,960 --> 00:05:37,239 Speaker 3: And it's associated with a place that you feel most 89 00:05:37,320 --> 00:05:41,600 Speaker 3: at home. And if you are spiritual and believe in afterlife, 90 00:05:41,640 --> 00:05:44,280 Speaker 3: when you die, you go back home, you reunite, you 91 00:05:44,960 --> 00:05:49,360 Speaker 3: become pure soul, you have returned home. So maybe change 92 00:05:49,360 --> 00:05:53,240 Speaker 3: it to more of a feeling of familiarity that word. 93 00:05:54,200 --> 00:05:57,640 Speaker 3: It's about going home, it's about finding out who you 94 00:05:57,800 --> 00:05:58,440 Speaker 3: truly are. 95 00:06:00,839 --> 00:06:03,680 Speaker 2: Interesting take on that, now, what was your reason for 96 00:06:03,720 --> 00:06:04,479 Speaker 2: writing the book. 97 00:06:05,560 --> 00:06:09,120 Speaker 3: The reason was that I wanted, as I say, to 98 00:06:09,200 --> 00:06:13,359 Speaker 3: normalize the paranormal, to show people it was the norm 99 00:06:13,839 --> 00:06:16,480 Speaker 3: rather than the exception. And it actually was inspired by 100 00:06:16,480 --> 00:06:19,080 Speaker 3: a national call in I did over here in the 101 00:06:19,160 --> 00:06:23,680 Speaker 3: UK for for ITV. There were so many calls coming 102 00:06:23,720 --> 00:06:28,520 Speaker 3: in and I found that these people were very nervous 103 00:06:28,560 --> 00:06:31,920 Speaker 3: when they called in, often wanting to change their names 104 00:06:31,960 --> 00:06:36,680 Speaker 3: to protect their identity, or worried what other people would think. 105 00:06:36,880 --> 00:06:39,520 Speaker 3: And I thought this is wrong because obviously in my 106 00:06:39,600 --> 00:06:42,080 Speaker 3: line of work. It's totally normal, you know, It's what 107 00:06:42,160 --> 00:06:43,839 Speaker 3: I grew up with. I grew up in a family 108 00:06:43,880 --> 00:06:47,320 Speaker 3: of spirituals and mediumships. You know, I worked with medium 109 00:06:47,440 --> 00:06:52,520 Speaker 3: psychics and scientists researching them, etc. So for me, there 110 00:06:52,560 --> 00:06:55,120 Speaker 3: is no fear of it, and I found when you 111 00:06:55,200 --> 00:06:58,000 Speaker 3: do lose the fear of it, that's when more and 112 00:06:58,160 --> 00:07:04,360 Speaker 3: more mysterious experiences and proof of a possible after life 113 00:07:04,440 --> 00:07:08,279 Speaker 3: start to happen. But this fear barrier has to go first, 114 00:07:08,320 --> 00:07:10,600 Speaker 3: because we aren't going to get anywhere. Then then the 115 00:07:10,640 --> 00:07:15,080 Speaker 3: ghost gets stuck and we get stuck, and we can't 116 00:07:15,080 --> 00:07:18,800 Speaker 3: meet intelligently in between. And that's why the final section 117 00:07:18,880 --> 00:07:22,640 Speaker 3: of the book focuses on intelligent hauntings, when there is 118 00:07:22,680 --> 00:07:26,200 Speaker 3: an ease and a flow of communication with that fear 119 00:07:26,240 --> 00:07:30,440 Speaker 3: barrier removed. The early part of the book explores residual hauntings, 120 00:07:31,000 --> 00:07:33,080 Speaker 3: which you could argue is that a haunting or is 121 00:07:33,080 --> 00:07:36,480 Speaker 3: that an emotional imprint and that when very sensitive people 122 00:07:36,520 --> 00:07:39,760 Speaker 3: go to an environment they're actually sensing something traumatic that 123 00:07:39,880 --> 00:07:43,400 Speaker 3: happened in the past. Is that truly a haunting or 124 00:07:43,480 --> 00:07:48,120 Speaker 3: is that telepathy or being or retrocognition, you know, sensing 125 00:07:48,160 --> 00:07:50,560 Speaker 3: the past so I explore that that's the most common 126 00:07:50,600 --> 00:07:53,640 Speaker 3: form of reported haunting actually that people pick up on. 127 00:07:53,920 --> 00:07:59,520 Speaker 3: I also explore poltergeist and inhuman which is when an 128 00:07:59,520 --> 00:08:03,880 Speaker 3: alleged and I say alleged evil spirit latches onto an 129 00:08:03,920 --> 00:08:09,320 Speaker 3: object or a person with devastating results and consequences often, 130 00:08:09,560 --> 00:08:13,240 Speaker 3: but the final portion of the book is the most empowering, 131 00:08:13,280 --> 00:08:15,960 Speaker 3: and it all builds up to that to show here 132 00:08:16,240 --> 00:08:21,280 Speaker 3: is where the future of ghost hunting, paranormal investigation, signs 133 00:08:21,320 --> 00:08:25,960 Speaker 3: of consciousness lies. When there is an intelligent interaction between 134 00:08:26,680 --> 00:08:30,680 Speaker 3: the other side or what is invisible or unseen, I 135 00:08:30,720 --> 00:08:34,000 Speaker 3: don't know. I can't fully rationalize it or explain it 136 00:08:34,760 --> 00:08:39,720 Speaker 3: and the living and that happens more often than we 137 00:08:39,760 --> 00:08:43,000 Speaker 3: are led to believe. I think if you stop any 138 00:08:43,040 --> 00:08:45,800 Speaker 3: person in the streets, at least one in four will 139 00:08:45,800 --> 00:08:49,920 Speaker 3: have said they've had an uncanny experience they can't explain, 140 00:08:50,040 --> 00:08:53,200 Speaker 3: and why do then we try and explain it away 141 00:08:53,360 --> 00:08:56,840 Speaker 3: and dismiss it as nonsense. It's not nonsense. It's something 142 00:08:56,880 --> 00:09:00,920 Speaker 3: that's happened to you and something that you should celebrate 143 00:09:02,080 --> 00:09:06,079 Speaker 3: as part of the glorious mystery of being a human being. 144 00:09:06,120 --> 00:09:09,040 Speaker 3: Although I say we are all spiritual beings having a 145 00:09:09,120 --> 00:09:12,960 Speaker 3: human experience. But again that is down to my personal belief. 146 00:09:13,800 --> 00:09:17,400 Speaker 2: Theresa, what is the haunted person's syndrome? What does that mean? 147 00:09:18,280 --> 00:09:23,360 Speaker 3: That's very interesting. A group of psychologists and parapsychologists very 148 00:09:23,480 --> 00:09:27,560 Speaker 3: recently over here in the UK we're positing the idea 149 00:09:27,679 --> 00:09:31,400 Speaker 3: that there are certain people who are highly sensitive to 150 00:09:31,920 --> 00:09:35,720 Speaker 3: potential haunting experiences, and they gave it a term which 151 00:09:35,760 --> 00:09:39,439 Speaker 3: sounds a bit scary, haunted person syndrome. But I actually 152 00:09:39,760 --> 00:09:43,200 Speaker 3: don't think it's scary because I think we all, to 153 00:09:43,400 --> 00:09:47,120 Speaker 3: varying degrees, we're all on a scale of haunted person syndrome, 154 00:09:47,520 --> 00:09:51,440 Speaker 3: even the most hardened skeptic who says I'm rational there 155 00:09:51,520 --> 00:09:54,800 Speaker 3: is no possibility of life after death. Something in their 156 00:09:54,840 --> 00:09:57,760 Speaker 3: life is going to happen at some point which will 157 00:09:57,800 --> 00:10:00,440 Speaker 3: cause them to have that question mark. But then there 158 00:10:00,480 --> 00:10:02,520 Speaker 3: are people right at the top of the scale who 159 00:10:02,600 --> 00:10:05,520 Speaker 3: are I would say the classed also is highly sensitive, 160 00:10:05,559 --> 00:10:11,080 Speaker 3: individuals who are highly empathetic, highly intuitive, often highly creative. 161 00:10:11,600 --> 00:10:14,600 Speaker 3: And these people at the top of the scale are 162 00:10:14,640 --> 00:10:17,760 Speaker 3: more likely, especially when they go to a location which 163 00:10:17,800 --> 00:10:21,280 Speaker 3: has a reputation for being haunted, so they've got that background, 164 00:10:21,600 --> 00:10:26,200 Speaker 3: are far more likely to sense things. And what the 165 00:10:26,280 --> 00:10:28,800 Speaker 3: study found, which is really interesting, is that once these 166 00:10:28,840 --> 00:10:33,400 Speaker 3: people have had one paranormal experience, it's contagious. There's never 167 00:10:33,480 --> 00:10:37,240 Speaker 3: really just one isolated incidence. More and more start to happen, 168 00:10:37,280 --> 00:10:39,600 Speaker 3: and then they start to impact people in their own 169 00:10:39,679 --> 00:10:43,400 Speaker 3: environment as well. But it's nothing to be frightened of. 170 00:10:44,000 --> 00:10:46,800 Speaker 3: You know, in indigenous cultures it would have been called 171 00:10:46,800 --> 00:10:50,960 Speaker 3: ghost sickness when someone is maybe having nightmares or sensing 172 00:10:51,000 --> 00:10:54,360 Speaker 3: things that aren't there. What needs to happen there is 173 00:10:54,480 --> 00:10:58,640 Speaker 3: through therapy or counseling, or just some really grounded friends 174 00:10:58,679 --> 00:11:02,800 Speaker 3: to talk about these experiences. The fear of them comes 175 00:11:02,840 --> 00:11:06,199 Speaker 3: when people don't talk about them and keep it to themselves. 176 00:11:06,400 --> 00:11:09,400 Speaker 3: That's what I'm saying at the beginning of this section. 177 00:11:09,880 --> 00:11:14,760 Speaker 3: The power of sharing really helps take that irrational fear 178 00:11:14,800 --> 00:11:18,000 Speaker 3: out of it. Please don't be scared. If you do 179 00:11:18,080 --> 00:11:22,880 Speaker 3: have a sense of something watching over you, or you 180 00:11:23,000 --> 00:11:25,320 Speaker 3: have a dream that plays out, or you have a 181 00:11:25,400 --> 00:11:29,559 Speaker 3: gut instinct that comes true, don't fear it. It's sign 182 00:11:29,600 --> 00:11:33,920 Speaker 3: of your extraordinary potential. It's a sign of your your 183 00:11:34,000 --> 00:11:35,120 Speaker 3: spiritual essence. 184 00:11:35,440 --> 00:11:42,760 Speaker 2: Talking about this hunted person syndrome, yes, and does science 185 00:11:42,880 --> 00:11:43,600 Speaker 2: back that up. 186 00:11:45,320 --> 00:11:49,360 Speaker 3: There is published research into it now. There's certainly science 187 00:11:49,360 --> 00:11:53,080 Speaker 3: into people being highly sensitive, and there's a highly sensitive 188 00:11:53,120 --> 00:11:57,560 Speaker 3: person scale which if you score very highly on you 189 00:11:57,640 --> 00:12:01,560 Speaker 3: are far more likely to have paranorl more experiences. And 190 00:12:01,600 --> 00:12:06,440 Speaker 3: there is a movement to get it recognized within the medical, 191 00:12:07,280 --> 00:12:12,520 Speaker 3: the the the psychology, the psychiatry professions to not get 192 00:12:12,559 --> 00:12:15,800 Speaker 3: it dismissed because to the person that it's happening to, 193 00:12:16,080 --> 00:12:20,079 Speaker 3: it is real and it needs to be recognized. There 194 00:12:20,120 --> 00:12:23,040 Speaker 3: is there is research ongoing now to get it part 195 00:12:23,240 --> 00:12:26,960 Speaker 3: of our you know, of of of of of therapy 196 00:12:27,440 --> 00:12:30,320 Speaker 3: and of counseling. But if people have these experiences that 197 00:12:30,320 --> 00:12:33,599 Speaker 3: they're not immediately dismissed as nonsense. 198 00:12:34,280 --> 00:12:37,839 Speaker 2: The great parapsychologist Lloyd Auerback will the forward to your 199 00:12:37,880 --> 00:12:42,120 Speaker 2: book and tell me how you got him and his role. 200 00:12:43,080 --> 00:12:47,840 Speaker 3: I've known and admired Lloyd Auerbach as many people in 201 00:12:47,880 --> 00:12:53,600 Speaker 3: this area of parapsychology and psychical research. Will He is 202 00:12:53,760 --> 00:12:57,560 Speaker 3: kind of the original ghostbuster. There isn't he. He's a 203 00:12:57,600 --> 00:13:00,920 Speaker 3: real legend and I've worked with him before on other projects. 204 00:13:00,960 --> 00:13:03,880 Speaker 3: I've interviewed him many times on my podcast. He is 205 00:13:03,880 --> 00:13:07,880 Speaker 3: an absolute delight. He also has devoted his life to 206 00:13:07,960 --> 00:13:12,000 Speaker 3: researching the possibility of their being life after death. He 207 00:13:12,040 --> 00:13:17,440 Speaker 3: actually conducts proper paranormal investigations of locations. He actually goes 208 00:13:17,480 --> 00:13:21,120 Speaker 3: out in the field, has written many many books in 209 00:13:21,160 --> 00:13:24,880 Speaker 3: this area, also collaborates with scientists, and it was an 210 00:13:24,920 --> 00:13:29,800 Speaker 3: absolute joy that he wrote the forward, which I'm very 211 00:13:29,880 --> 00:13:30,680 Speaker 3: grateful for. 212 00:13:32,040 --> 00:13:37,280 Speaker 2: Tell us where people can get your book? Counted World? Sorry, 213 00:13:37,840 --> 00:13:39,240 Speaker 2: where can people get your book? 214 00:13:39,960 --> 00:13:44,760 Speaker 3: Oh? Wherever books are sold. It's available Amazon, everywhere. It's out. 215 00:13:44,880 --> 00:13:47,400 Speaker 3: It's a haunted world, so I hope as many people 216 00:13:48,160 --> 00:13:51,079 Speaker 3: as possible can get hold of a copy. It's also 217 00:13:51,120 --> 00:13:55,079 Speaker 3: particularly good for the younger reader as an introduction, a 218 00:13:55,240 --> 00:13:59,640 Speaker 3: very safe and careful introduction to it, because I always 219 00:13:59,640 --> 00:14:03,679 Speaker 3: feel that very responsible when I'm writing about this subject matter. 220 00:14:03,760 --> 00:14:08,880 Speaker 3: I draw on my academic credentials, my expertise in this 221 00:14:09,120 --> 00:14:13,200 Speaker 3: area to present it in a very careful, controlled and 222 00:14:13,360 --> 00:14:16,600 Speaker 3: safe way that encourages the reader to make their own 223 00:14:16,640 --> 00:14:18,720 Speaker 3: mind up and do their own research. 224 00:14:19,040 --> 00:14:22,280 Speaker 1: Listen to more Coast to Coast AM every weeknight at 225 00:14:22,320 --> 00:14:25,920 Speaker 1: one am Eastern and go to Coast tocoastam dot com 226 00:14:25,960 --> 00:14:26,360 Speaker 1: for more