1 00:00:03,279 --> 00:00:04,840 Speaker 1: All right, welcome back to the show. We're gonna do 2 00:00:04,880 --> 00:00:08,200 Speaker 1: some reaction videos. Yeah, I have not seen these. The 3 00:00:08,240 --> 00:00:11,080 Speaker 1: ant man is with me. We're sitting here and we're 4 00:00:11,080 --> 00:00:15,200 Speaker 1: gonna we're gonna try something new. I am. I'm completely 5 00:00:15,240 --> 00:00:15,920 Speaker 1: unprepped for this. 6 00:00:16,120 --> 00:00:17,600 Speaker 2: Okay, well you've heard. 7 00:00:18,000 --> 00:00:19,919 Speaker 3: You've probably heard by now, because it's been now a 8 00:00:19,920 --> 00:00:22,520 Speaker 3: couple of weeks since the Double Wards got Forrest Frank 9 00:00:23,680 --> 00:00:25,680 Speaker 3: the day I believe it was the day of or 10 00:00:25,720 --> 00:00:28,440 Speaker 3: the day before, saying I'm not going. 11 00:00:28,640 --> 00:00:31,040 Speaker 2: To the Double Wards. Well, i'll play the video here. 12 00:00:31,040 --> 00:00:34,080 Speaker 4: It is as Christians, it's hard to know where the 13 00:00:34,120 --> 00:00:36,479 Speaker 4: line in the sand is between being in the world 14 00:00:36,640 --> 00:00:38,960 Speaker 4: and not of the world. And as a Christian artist, 15 00:00:39,159 --> 00:00:41,280 Speaker 4: you know, I dress kind of like the world. I 16 00:00:41,360 --> 00:00:43,080 Speaker 4: kind of look like the world. My music can kind 17 00:00:43,080 --> 00:00:44,640 Speaker 4: of sound like the world. So where's the line of 18 00:00:44,640 --> 00:00:48,200 Speaker 4: the sand drawn? And I'm convicted personally that a line 19 00:00:48,200 --> 00:00:50,560 Speaker 4: that I can draw is that I will not receive 20 00:00:50,600 --> 00:00:54,200 Speaker 4: a trophy for something that is from Jesus and for Jesus. 21 00:00:54,400 --> 00:00:56,240 Speaker 4: And I was wrestling with this last year. I even 22 00:00:56,240 --> 00:00:57,920 Speaker 4: said that on stage at the Double Wards. I said, 23 00:00:57,960 --> 00:01:00,680 Speaker 4: I'm still struggling with the concept of this word, but 24 00:01:00,840 --> 00:01:03,880 Speaker 4: all glory to Jesus, every name will fade away, including mine, 25 00:01:03,920 --> 00:01:06,120 Speaker 4: except for one name. But I feel a conviction to 26 00:01:06,160 --> 00:01:08,080 Speaker 4: go even a step further and say, I don't know 27 00:01:08,080 --> 00:01:09,480 Speaker 4: if I even want to step on the stage. 28 00:01:09,520 --> 00:01:10,959 Speaker 2: I don't know if I want to step in the room. 29 00:01:11,040 --> 00:01:13,880 Speaker 4: And so I have decided to take a stance of 30 00:01:14,040 --> 00:01:16,560 Speaker 4: non participation. I will not be attending the doves or 31 00:01:16,560 --> 00:01:19,280 Speaker 4: the Grammys. I hope to me an example to the 32 00:01:19,319 --> 00:01:23,760 Speaker 4: youth that the trophy is our salvation. The trophy is 33 00:01:23,760 --> 00:01:26,720 Speaker 4: that my name is listed in the Book of Life 34 00:01:26,760 --> 00:01:29,080 Speaker 4: and I get to have eternal life. What good is 35 00:01:29,120 --> 00:01:31,440 Speaker 4: a piece of metal going to do compared to that? 36 00:01:32,120 --> 00:01:36,560 Speaker 3: Okay, so we've we've talked about it. Hey did you 37 00:01:36,600 --> 00:01:39,759 Speaker 3: see that, But we haven't had a discussion about thoughts 38 00:01:40,319 --> 00:01:41,199 Speaker 3: on that video. 39 00:01:41,360 --> 00:01:44,560 Speaker 1: What's your immediate thought? Well, watch it together? Okay, a 40 00:01:44,560 --> 00:01:47,319 Speaker 1: couple couple of things. Let me just let me address 41 00:01:47,360 --> 00:01:49,280 Speaker 1: the last thing that he said, just because it's important. 42 00:01:50,320 --> 00:01:52,440 Speaker 1: The treasure would not be our salvation or that our 43 00:01:52,480 --> 00:01:54,560 Speaker 1: names are written in the Lamb's Book of Life. The 44 00:01:54,560 --> 00:01:55,720 Speaker 1: treasure would be Christ. 45 00:01:56,160 --> 00:01:56,480 Speaker 2: Christ. 46 00:01:56,640 --> 00:01:58,880 Speaker 1: Yes, the treasure hidden in the field that a man 47 00:01:58,960 --> 00:02:01,000 Speaker 1: found and covered up, then in his joy goes and 48 00:02:01,040 --> 00:02:04,840 Speaker 1: sells all that he hasn't buys that field. He is 49 00:02:04,880 --> 00:02:05,400 Speaker 1: the treasure. 50 00:02:05,920 --> 00:02:08,320 Speaker 2: He is, he is the goal. 51 00:02:08,800 --> 00:02:12,160 Speaker 1: He is what we what we seek, He is who 52 00:02:12,240 --> 00:02:15,560 Speaker 1: we exalt. And so for us, Frank probably knows that 53 00:02:16,080 --> 00:02:18,480 Speaker 1: he just made that video off the cuff, but I 54 00:02:18,520 --> 00:02:20,440 Speaker 1: wanted to. I just wanted to give glory where to 55 00:02:20,480 --> 00:02:25,040 Speaker 1: do that. Even my salvation is not the trophy that 56 00:02:25,040 --> 00:02:30,280 Speaker 1: that flows outward from Christ, who is our treasure. Yeah, okay, yeah, 57 00:02:30,320 --> 00:02:31,639 Speaker 1: and I do believe that he knows that it's okay. 58 00:02:31,720 --> 00:02:34,360 Speaker 1: Second thought saying sorry I had to say that. Second 59 00:02:34,400 --> 00:02:37,160 Speaker 1: thought is that I believe he's right on this, and 60 00:02:37,200 --> 00:02:40,880 Speaker 1: I think the Lord has sanctified him in that specific way. 61 00:02:41,040 --> 00:02:44,560 Speaker 1: I think that he's feeling a conviction and and he is. 62 00:02:45,520 --> 00:02:50,120 Speaker 1: He is taking the the leap of faith, a step 63 00:02:50,600 --> 00:02:54,560 Speaker 1: toward in obedience, towards acting on that conviction that the 64 00:02:54,840 --> 00:02:58,960 Speaker 1: Holy Spirit has given him. To sit out this season. 65 00:02:59,680 --> 00:03:01,840 Speaker 1: He might I had come back one season and go 66 00:03:01,919 --> 00:03:04,120 Speaker 1: to a special awards event later. So I don't want 67 00:03:04,160 --> 00:03:07,519 Speaker 1: to speak to the future. But right now the Lord 68 00:03:07,840 --> 00:03:11,280 Speaker 1: has crushed him in that and I know that feeling 69 00:03:12,360 --> 00:03:15,200 Speaker 1: the Lord has crushed me in many things, and the 70 00:03:15,440 --> 00:03:18,320 Speaker 1: Lord crushed me so much so that I didn't go 71 00:03:18,480 --> 00:03:24,359 Speaker 1: to I didn't participate in anything. I left everything that 72 00:03:24,760 --> 00:03:27,120 Speaker 1: maybe the path that Forrest is on, it could, it 73 00:03:27,240 --> 00:03:30,079 Speaker 1: might be, but it only starts with something like this 74 00:03:30,760 --> 00:03:37,320 Speaker 1: long story short. What he said is it feels to 75 00:03:37,400 --> 00:03:40,120 Speaker 1: me very spirit filled. Yeah, spirit field. 76 00:03:40,480 --> 00:03:40,720 Speaker 2: Well. 77 00:03:40,840 --> 00:03:43,800 Speaker 3: Jelly Roll had a response to that video comment that 78 00:03:43,880 --> 00:03:45,040 Speaker 3: he left on the video. 79 00:03:45,080 --> 00:03:46,600 Speaker 2: In fact, not one comment, but two. 80 00:03:46,720 --> 00:03:50,600 Speaker 3: And what's interesting is that he left two comments because 81 00:03:50,600 --> 00:03:52,920 Speaker 3: I want to read you the first one and then 82 00:03:53,000 --> 00:03:55,760 Speaker 3: the second one in Jelly roll. The reason I think 83 00:03:55,760 --> 00:03:59,680 Speaker 3: that is getting attention. Jelly was on stage with Brandon 84 00:03:59,760 --> 00:04:04,480 Speaker 3: late singing hard Fought Hallelija, which is now in the 85 00:04:04,680 --> 00:04:09,080 Speaker 3: country charts being played on country stations anyway, so here 86 00:04:09,200 --> 00:04:13,160 Speaker 3: was his first his initial response. Jelly's initial response or 87 00:04:13,160 --> 00:04:16,000 Speaker 3: comment said this, this is an interesting take. 88 00:04:17,200 --> 00:04:17,840 Speaker 2: I dig it. 89 00:04:18,560 --> 00:04:20,880 Speaker 3: How do you think this compares as profiting from the 90 00:04:20,920 --> 00:04:23,400 Speaker 3: same music. I love that you said, I don't want 91 00:04:23,440 --> 00:04:26,680 Speaker 3: to get a trophy for something that's from Jesus, for Jesus, 92 00:04:26,720 --> 00:04:30,440 Speaker 3: which is awesome, but also make millions of dollars doing 93 00:04:30,480 --> 00:04:32,719 Speaker 3: that same thing that is from Jesus. 94 00:04:33,640 --> 00:04:35,400 Speaker 2: For Jesus. Now that's comment. 95 00:04:35,200 --> 00:04:38,400 Speaker 1: Number one, and he did all caps millions. 96 00:04:38,320 --> 00:04:42,560 Speaker 3: Million, yes, million, you're right, millions, And then immediately I say, immediately, 97 00:04:42,560 --> 00:04:45,400 Speaker 3: it looks like they're not They're both in the same timeframe. 98 00:04:45,920 --> 00:04:49,080 Speaker 3: Did another response said, won't receive trophy for something from 99 00:04:49,160 --> 00:04:52,719 Speaker 3: Jesus for Jesus, but will take profits from something from 100 00:04:52,839 --> 00:04:54,440 Speaker 3: Jesus for Jesus. 101 00:04:54,800 --> 00:04:56,839 Speaker 2: Maybe I'm missing something here lol. 102 00:04:56,960 --> 00:05:03,080 Speaker 1: So he either saw replies and set another message yep, 103 00:05:03,320 --> 00:05:06,919 Speaker 1: or the demon in him prompted him to. 104 00:05:07,160 --> 00:05:10,440 Speaker 2: Say another or didn't get the response he wanted. 105 00:05:11,080 --> 00:05:13,480 Speaker 1: It could be that either way, it's ridiculous. 106 00:05:13,640 --> 00:05:18,680 Speaker 3: Well, Force Frank had a response specifically, now there are 107 00:05:18,839 --> 00:05:20,640 Speaker 3: thousands of responses on here. 108 00:05:21,760 --> 00:05:24,719 Speaker 1: Before Forrest Frank though that the awards showed themselves. 109 00:05:24,800 --> 00:05:25,640 Speaker 2: There was an award show. 110 00:05:25,760 --> 00:05:28,200 Speaker 1: I saw that, okay, where Jelly says I see the 111 00:05:28,240 --> 00:05:29,160 Speaker 1: forest through. 112 00:05:28,960 --> 00:05:32,000 Speaker 3: The trees, ye through the forest, And when I heard it, 113 00:05:32,320 --> 00:05:33,919 Speaker 3: I didn't think about forest Frank. 114 00:05:35,320 --> 00:05:36,800 Speaker 2: I was like, I don't know what that comment's about. 115 00:05:36,839 --> 00:05:38,440 Speaker 2: That's weird that he said that. That's what I thought. 116 00:05:38,440 --> 00:05:40,800 Speaker 1: Immediately, Okay, let's hold here for a second. You're going 117 00:05:40,839 --> 00:05:42,800 Speaker 1: to play a response from Forrest. But let's hold here 118 00:05:42,960 --> 00:05:48,159 Speaker 1: because I don't remember what Jelly said on those receive 119 00:05:48,240 --> 00:05:50,239 Speaker 1: India Award. But do you remember what he said? Something 120 00:05:50,279 --> 00:05:52,480 Speaker 1: along along the lines of what we need to be doing. 121 00:05:52,400 --> 00:05:54,000 Speaker 3: Yes, what we need to be doing. And I should 122 00:05:54,040 --> 00:05:57,600 Speaker 3: have grabbed that video that Okay, it's important. It was that, 123 00:05:57,720 --> 00:06:02,480 Speaker 3: you know, I think about Matthew talking about you. You uh, 124 00:06:02,680 --> 00:06:06,159 Speaker 3: you fed me when I was hungry, you clothed me 125 00:06:06,160 --> 00:06:08,840 Speaker 3: when I was naked, naked, you visited me when I 126 00:06:08,880 --> 00:06:11,520 Speaker 3: was in prison. That's what we need to be doing, 127 00:06:11,680 --> 00:06:15,960 Speaker 3: is be be is doing more of that. I love 128 00:06:15,960 --> 00:06:18,440 Speaker 3: this award show. My son gets to watch it. He's, 129 00:06:18,480 --> 00:06:20,320 Speaker 3: you know, a teenager whatever. He gets to watch it 130 00:06:20,360 --> 00:06:23,279 Speaker 3: and it's alternative programming. And thank you for this trophy. 131 00:06:23,720 --> 00:06:25,480 Speaker 3: And I'm thankful that I can see the forest for 132 00:06:25,560 --> 00:06:25,919 Speaker 3: the trees. 133 00:06:26,120 --> 00:06:28,360 Speaker 1: He said something about he yelled out, some go feed 134 00:06:28,440 --> 00:06:34,400 Speaker 1: the poor something something like that. Basically, Uh, Jelly's theology 135 00:06:34,520 --> 00:06:38,920 Speaker 1: is do more and and you'll be with Jesus. 136 00:06:39,000 --> 00:06:41,960 Speaker 2: Correct. Basically, I mean that's that's at least what comes. 137 00:06:41,760 --> 00:06:45,680 Speaker 1: Across yes so here and Forrest is saying do less. 138 00:06:46,040 --> 00:06:50,520 Speaker 2: Is do say do less and be acknowledged. You be 139 00:06:50,640 --> 00:06:52,240 Speaker 2: acknowledged less. 140 00:06:52,920 --> 00:06:56,919 Speaker 4: Yeah, so I wasn't going to respond to this comment 141 00:06:56,960 --> 00:06:59,680 Speaker 4: because I didn't want to bring any unnecessary drama. I 142 00:06:59,720 --> 00:07:02,960 Speaker 4: post my personal conviction. It triggered a lot of people. 143 00:07:03,160 --> 00:07:05,919 Speaker 4: I had no idea that that was going to happen. 144 00:07:06,120 --> 00:07:09,240 Speaker 4: But now Fox News has brought it up in People magazine, 145 00:07:09,320 --> 00:07:12,840 Speaker 4: so I feel like I'm inclined to speak on it. 146 00:07:13,680 --> 00:07:13,840 Speaker 3: All. 147 00:07:13,840 --> 00:07:17,280 Speaker 4: I'm gonna say to you, Jelly is I love this question. 148 00:07:17,480 --> 00:07:18,640 Speaker 4: This is the question. 149 00:07:19,120 --> 00:07:22,520 Speaker 1: Positive to me for making Christian music for so many years. 150 00:07:22,880 --> 00:07:25,000 Speaker 1: Did Forrest Fright come from like TikTok? 151 00:07:26,240 --> 00:07:26,320 Speaker 2: No? 152 00:07:26,520 --> 00:07:29,960 Speaker 3: He was in a group before he was doing what 153 00:07:30,000 --> 00:07:35,040 Speaker 3: he's doing now, left that group and just started doing 154 00:07:35,080 --> 00:07:37,920 Speaker 3: his own thing. And uh, I say doing his own thing. 155 00:07:37,960 --> 00:07:41,440 Speaker 3: He was doing other music and he didn't even share 156 00:07:42,160 --> 00:07:48,600 Speaker 3: his personal worship music until after prayer and fasting and 157 00:07:48,640 --> 00:07:51,480 Speaker 3: he felt a calling from the Lord to start sharing 158 00:07:52,080 --> 00:07:53,040 Speaker 3: his worship music. 159 00:07:53,360 --> 00:07:56,119 Speaker 1: Okay, I'm just wondering because he like the music starts 160 00:07:56,120 --> 00:07:58,680 Speaker 1: playing halfway through, and he like walks through the door 161 00:07:58,720 --> 00:08:00,440 Speaker 1: and then starts talking. I didn't know if he was 162 00:08:00,440 --> 00:08:01,080 Speaker 1: a TikTok guy. 163 00:08:01,080 --> 00:08:02,600 Speaker 2: I will say the very first time I saw a 164 00:08:02,600 --> 00:08:04,160 Speaker 2: four shrink TikTok. 165 00:08:04,160 --> 00:08:06,200 Speaker 1: Okay okay okay here because I. 166 00:08:06,160 --> 00:08:08,800 Speaker 4: Didn't want to make a business out of worship music. 167 00:08:08,840 --> 00:08:10,520 Speaker 4: I didn't want to make a business out of Jesus, 168 00:08:10,640 --> 00:08:13,040 Speaker 4: and so I actually didn't participate. 169 00:08:13,160 --> 00:08:14,760 Speaker 1: And then one day I felt. 170 00:08:14,520 --> 00:08:16,600 Speaker 4: Like I was telling me to release I'll call it 171 00:08:16,600 --> 00:08:18,080 Speaker 4: my quiet Time Song, and I did. 172 00:08:18,360 --> 00:08:19,160 Speaker 2: And here's the thing. 173 00:08:19,720 --> 00:08:23,560 Speaker 4: Legally it was self produced and self written, so legally 174 00:08:23,840 --> 00:08:26,680 Speaker 4: that money comes to me. What I do with that 175 00:08:26,760 --> 00:08:30,320 Speaker 4: money after it legally comes to me, I'm never gonna 176 00:08:30,320 --> 00:08:32,760 Speaker 4: tell anybody, because your left hand isn't supposed to know 177 00:08:32,840 --> 00:08:34,880 Speaker 4: from your right hand. I might give ninety percent of 178 00:08:34,880 --> 00:08:37,440 Speaker 4: my money away, I might give ten percent of my moneyway. 179 00:08:37,320 --> 00:08:42,440 Speaker 2: He also put in there or two eyes, let's see 180 00:08:42,480 --> 00:08:43,760 Speaker 2: that somewhere in between. 181 00:08:43,800 --> 00:08:46,080 Speaker 4: But y'all are never gonna know that, because that's that's 182 00:08:46,200 --> 00:08:49,720 Speaker 4: my relationship with Jesus. But I love this conversation and 183 00:08:49,800 --> 00:08:52,520 Speaker 4: I'm willing to be refined in any area anyways. I'm 184 00:08:52,520 --> 00:08:54,280 Speaker 4: just stoked by this comment. This is something that I 185 00:08:54,280 --> 00:08:56,800 Speaker 4: would love to figure out. And in the meantime, I'm 186 00:08:56,840 --> 00:08:58,600 Speaker 4: a safe place for you, bro, whether that's on the 187 00:08:58,640 --> 00:09:01,120 Speaker 4: phone or on here on social media. I'm before you broke. 188 00:09:01,120 --> 00:09:02,000 Speaker 4: God is for you. 189 00:09:02,280 --> 00:09:03,520 Speaker 1: He has a plan for your life. 190 00:09:03,840 --> 00:09:07,280 Speaker 3: There you go, there's the response. And how many people? First, 191 00:09:07,360 --> 00:09:09,640 Speaker 3: let me say how many people would respond like that? 192 00:09:14,880 --> 00:09:18,640 Speaker 1: You have a thought? 193 00:09:19,559 --> 00:09:22,880 Speaker 3: How would you respond? You wouldn't you type it and 194 00:09:22,880 --> 00:09:25,080 Speaker 3: then delete it? That's what I would do about that. 195 00:09:25,200 --> 00:09:26,520 Speaker 3: I make the video and delete it. 196 00:09:26,640 --> 00:09:31,880 Speaker 1: No, no, no, no. His response is good and Jelly 197 00:09:31,880 --> 00:09:32,440 Speaker 1: didn't say anything. 198 00:09:32,440 --> 00:09:34,520 Speaker 2: Obviously, I haven't seen a response since then. 199 00:09:34,920 --> 00:09:38,840 Speaker 1: Yeah, but anymore so, a member of our church messaged 200 00:09:38,920 --> 00:09:42,440 Speaker 1: me with this scenario and just said, how how am 201 00:09:42,440 --> 00:09:44,880 Speaker 1: I supposed to think through this? And you know he's 202 00:09:44,920 --> 00:09:46,720 Speaker 1: got kids, and how are we supposed to think through 203 00:09:46,720 --> 00:09:53,040 Speaker 1: this as a family? And I said, quite frankly, well 204 00:09:53,080 --> 00:09:54,520 Speaker 1: Forrest is a Christian and Jelly's not. 205 00:09:55,840 --> 00:09:56,360 Speaker 2: That. 206 00:09:56,360 --> 00:09:59,080 Speaker 1: That really just ends it. That's that's the whole thing. 207 00:10:00,440 --> 00:10:02,920 Speaker 1: Jelly Rell is not a Christian and forced, frank is 208 00:10:04,120 --> 00:10:09,760 Speaker 1: that that? I mean? That's it. There's really not one. 209 00:10:09,960 --> 00:10:12,600 Speaker 1: One is flowing from one spot in their in their 210 00:10:12,640 --> 00:10:16,040 Speaker 1: responses and their their ideas, and one is flowing through another. 211 00:10:17,440 --> 00:10:20,600 Speaker 1: And it's for for Jelly. I've you know, I know 212 00:10:20,679 --> 00:10:24,280 Speaker 1: Jelly personally, and I once was where he was all 213 00:10:24,320 --> 00:10:27,360 Speaker 1: of all of all Christians were once where jelly rell is, 214 00:10:27,400 --> 00:10:33,000 Speaker 1: and so the the you know, first Corinthian says that 215 00:10:33,000 --> 00:10:35,480 Speaker 1: that the word of the cross is folly to those 216 00:10:35,480 --> 00:10:36,199 Speaker 1: who are perishing. 217 00:10:36,559 --> 00:10:36,760 Speaker 2: Yep. 218 00:10:37,440 --> 00:10:41,280 Speaker 1: So specifically the gospel, the idea that our our Savior, 219 00:10:41,440 --> 00:10:47,000 Speaker 1: our King, our redeemer, our rescuer is hanging on a 220 00:10:47,040 --> 00:10:53,240 Speaker 1: halfnked on, beat up skin, hanging off, blood pouring out, 221 00:10:53,320 --> 00:10:58,559 Speaker 1: and he's dying. That's ridiculous, that's just silly. That's folly, 222 00:10:58,720 --> 00:11:02,720 Speaker 1: like the translate comes from the apostle Paul. But to 223 00:11:02,760 --> 00:11:07,720 Speaker 1: those who are being saved, it is the power of God. 224 00:11:08,040 --> 00:11:08,400 Speaker 2: Amen. 225 00:11:08,559 --> 00:11:12,199 Speaker 1: So others hear it and go. Our Savior, our suffering Savior, 226 00:11:12,920 --> 00:11:16,959 Speaker 1: died in place of my sin so that I could 227 00:11:17,080 --> 00:11:20,600 Speaker 1: become the righteousness of God through that substitution. He rises 228 00:11:21,000 --> 00:11:25,520 Speaker 1: on the third day showing that this sacrifice was worthy 229 00:11:26,400 --> 00:11:29,400 Speaker 1: and that it was finished and done, and then he 230 00:11:29,440 --> 00:11:32,559 Speaker 1: calls all people to repent and look to him as 231 00:11:32,640 --> 00:11:37,080 Speaker 1: the risen King, you know, the Lord of lords. Once again, 232 00:11:37,160 --> 00:11:39,560 Speaker 1: if you're not a Christian, all you really take from 233 00:11:39,600 --> 00:11:42,679 Speaker 1: this is this Jesus. Thing's cool. Let's be like him 234 00:11:42,679 --> 00:11:46,520 Speaker 1: and give to the poor, you know, let's like get 235 00:11:46,600 --> 00:11:49,000 Speaker 1: on a stage and make our name big and his 236 00:11:49,440 --> 00:11:53,200 Speaker 1: let's make Heaven crowded, as some people say, and Forrest 237 00:11:53,200 --> 00:11:56,439 Speaker 1: Frank's going, Ugh, I need to as John the Baptist said, 238 00:11:57,160 --> 00:12:02,360 Speaker 1: I need to decrease so that he could increase, right, right, 239 00:12:02,640 --> 00:12:05,240 Speaker 1: And those two things just don't those two ideas don't 240 00:12:05,280 --> 00:12:08,880 Speaker 1: work together so that they're having a discussion. The reason 241 00:12:08,920 --> 00:12:12,400 Speaker 1: I laughed is because it's like we said in the 242 00:12:12,480 --> 00:12:16,200 Speaker 1: last podcast about Halloween, what does light have to do 243 00:12:16,280 --> 00:12:19,520 Speaker 1: with darkness? Those two things don't go together, right. So 244 00:12:19,559 --> 00:12:23,120 Speaker 1: it's very difficult to even reply if you're Forest, and 245 00:12:23,160 --> 00:12:27,240 Speaker 1: it's very difficult to even articulate the words from jelly Roll. 246 00:12:27,600 --> 00:12:30,040 Speaker 1: Why this Forest Frank thing is weird to me? He says, 247 00:12:30,320 --> 00:12:33,560 Speaker 1: He says, what am I missing? Lol? That's what he said, right, 248 00:12:33,679 --> 00:12:36,920 Speaker 1: something like that, am I missing something? This guy's an idiot? 249 00:12:37,840 --> 00:12:41,600 Speaker 1: Aren't we all Christians? Jelly Roll says out loud, Well, no, 250 00:12:41,679 --> 00:12:42,000 Speaker 1: we're not. 251 00:12:42,440 --> 00:12:46,959 Speaker 2: Yeah, that's I think though. 252 00:12:46,960 --> 00:12:50,920 Speaker 3: It's very important in twenty twenty five that we see, 253 00:12:51,200 --> 00:12:54,000 Speaker 3: or that the public sees, or non Christian see a 254 00:12:54,080 --> 00:12:58,679 Speaker 3: response from someone who professes to be a believer to. 255 00:12:58,679 --> 00:13:02,120 Speaker 2: Not be to be that rather than to have the same. 256 00:13:01,960 --> 00:13:06,040 Speaker 3: Attitude, which is very easy to do back to the 257 00:13:06,120 --> 00:13:08,120 Speaker 3: person who had the attitude towards you. 258 00:13:09,440 --> 00:13:14,320 Speaker 1: Yeah, it's it in my life. It works one hundred 259 00:13:14,320 --> 00:13:22,200 Speaker 1: percent of the time to make my soul settle. And 260 00:13:22,600 --> 00:13:27,960 Speaker 1: Jesus says in Luke, to do good to those who 261 00:13:28,040 --> 00:13:31,760 Speaker 1: hate you. Love your enemies, and do good to those 262 00:13:31,800 --> 00:13:35,600 Speaker 1: who hate you. And Luke six, why does he say that? 263 00:13:36,400 --> 00:13:40,960 Speaker 1: Does he say that because it's some like legalistic way 264 00:13:41,120 --> 00:13:47,880 Speaker 1: to make us more christ like? Or does does following 265 00:13:47,920 --> 00:13:52,880 Speaker 1: that commandment benefit us in any way? Oh? Try it. 266 00:13:53,679 --> 00:13:56,240 Speaker 1: If you're a Christian and you're trusting in Christ for 267 00:13:56,280 --> 00:14:02,280 Speaker 1: your salvation, try loving your enemy and doing good to 268 00:14:02,320 --> 00:14:04,000 Speaker 1: those who hate you. And see how you go to 269 00:14:04,040 --> 00:14:08,240 Speaker 1: sleep that night. You sleep like a baby. Now, try 270 00:14:08,240 --> 00:14:11,480 Speaker 1: to resist and try to push back and say no, 271 00:14:11,600 --> 00:14:16,120 Speaker 1: you don't like. Imagine Forrest Frank saying, hey, jelly roll, 272 00:14:16,559 --> 00:14:17,959 Speaker 1: you know, why don't you? Why don't you try to 273 00:14:18,000 --> 00:14:20,880 Speaker 1: read your Bible every once in a while? Huh want you? Hey, 274 00:14:21,000 --> 00:14:23,640 Speaker 1: jelly roll, how about you go to church every once 275 00:14:23,640 --> 00:14:26,480 Speaker 1: in a while and then start talking. Hey, jelly roll, 276 00:14:26,720 --> 00:14:29,680 Speaker 1: maybe if you even knew anything about the Gospel, you 277 00:14:29,680 --> 00:14:31,840 Speaker 1: would know that I'm a Christian and you're not. 278 00:14:32,000 --> 00:14:34,320 Speaker 3: You know, like, well, think about the same exact same 279 00:14:34,360 --> 00:14:37,320 Speaker 3: response in different words and attitude. 280 00:14:37,720 --> 00:14:39,680 Speaker 2: You have no idea what I do with my money? 281 00:14:39,720 --> 00:14:40,640 Speaker 2: Why don't you shut up? 282 00:14:40,920 --> 00:14:43,720 Speaker 1: Yeah? Yeah, I get even know. I give a lot 283 00:14:43,720 --> 00:14:46,160 Speaker 1: of my money to my chick. Exactly said that a 284 00:14:46,200 --> 00:14:48,560 Speaker 1: thousand ways, and then he goes to bed that night 285 00:14:48,600 --> 00:14:51,800 Speaker 1: and he can't sleep. But I love what he said. 286 00:14:51,800 --> 00:14:55,320 Speaker 1: He said. He didn't say rebuke what he said. I'm 287 00:14:55,360 --> 00:15:01,520 Speaker 1: willing to be will I'm willing to be I'm corrected, basically, 288 00:15:01,640 --> 00:15:02,880 Speaker 1: is what he said. I don't remember the word he 289 00:15:02,960 --> 00:15:06,280 Speaker 1: used that I'm willing to be corrected in any way. 290 00:15:06,000 --> 00:15:10,440 Speaker 1: So I appreciate you reaching out. And I always need 291 00:15:10,480 --> 00:15:12,600 Speaker 1: to be looking inward at the sin that could be, 292 00:15:12,920 --> 00:15:14,520 Speaker 1: the pride that could be welling up in me. I 293 00:15:14,560 --> 00:15:17,800 Speaker 1: need to be As a Christian, we're constantly eradicating sin. 294 00:15:17,880 --> 00:15:21,560 Speaker 1: We're constantly weeding that garden because we're sinners, and the 295 00:15:21,880 --> 00:15:25,200 Speaker 1: weeds grow. And so when someone, even a non Christian, 296 00:15:25,880 --> 00:15:28,480 Speaker 1: says something, we need to immediately look inward and go, 297 00:15:28,920 --> 00:15:31,480 Speaker 1: is that my pride wanting to slash out? 298 00:15:32,080 --> 00:15:32,200 Speaker 2: Oh? 299 00:15:32,240 --> 00:15:34,880 Speaker 1: Lord forgive me, Lord helped me to be more like 300 00:15:34,960 --> 00:15:38,000 Speaker 1: Christ in this instance. And when that's your prayer, then 301 00:15:38,040 --> 00:15:40,760 Speaker 1: you do what Christ says. And Luke six and love 302 00:15:40,760 --> 00:15:44,120 Speaker 1: your enemies, do good to those who hate you, and 303 00:15:44,360 --> 00:15:45,800 Speaker 1: you sleep like a baby. 304 00:15:46,160 --> 00:15:50,240 Speaker 3: By the way, Forrest Frank won the biggest award they 305 00:15:50,240 --> 00:15:51,640 Speaker 3: give away, Artist. 306 00:15:51,640 --> 00:15:52,120 Speaker 2: Of the Year. 307 00:15:52,240 --> 00:15:57,800 Speaker 1: Did he really? I had no idea? Okay, yeah, something 308 00:15:57,840 --> 00:15:59,920 Speaker 1: tells me he has a bigger reward. 309 00:16:00,240 --> 00:16:01,000 Speaker 2: Yeah for sure. 310 00:16:01,080 --> 00:16:03,320 Speaker 1: Yeah, good good, I like it. Good videos aren't