WEBVTT - Moving Beyond the Gender Binary w/ ALOK

0:00:02.360 --> 0:00:05.800
<v Speaker 1>Welcome to the Laverne Cox Show, a reduction of shondaland

0:00:05.800 --> 0:00:12.479
<v Speaker 1>Audio in partnership with I Heart Radio. I know that

0:00:12.520 --> 0:00:15.280
<v Speaker 1>the recent people harm me is because they have been

0:00:15.360 --> 0:00:18.599
<v Speaker 1>harmed and they are doing harm to themselves. So I

0:00:18.680 --> 0:00:21.319
<v Speaker 1>want to break the circuitry of self sabotage and I

0:00:21.360 --> 0:00:24.520
<v Speaker 1>want to teach people healing is possible. And I think

0:00:24.560 --> 0:00:27.600
<v Speaker 1>that that is why trans people were historically regarded as

0:00:27.600 --> 0:00:32.239
<v Speaker 1>spiritual leaders, because of our mastery of metamorphosis. And what

0:00:32.280 --> 0:00:34.400
<v Speaker 1>I mean by that is that this world teaches us

0:00:34.400 --> 0:00:37.080
<v Speaker 1>that everything is fixed and cannot be changed, and then

0:00:37.159 --> 0:00:48.199
<v Speaker 1>trans people entered, we say we can change everything. In

0:00:48.360 --> 0:00:50.479
<v Speaker 1>two thousand and sixteen, I was a part of an

0:00:50.479 --> 0:00:54.760
<v Speaker 1>amazing documentary on HBO called The Trans List, and featured

0:00:54.800 --> 0:00:57.760
<v Speaker 1>in that documentary was a person by the name of

0:00:57.840 --> 0:01:01.120
<v Speaker 1>a local bade men In. In the moment a Loke

0:01:01.680 --> 0:01:05.959
<v Speaker 1>came onto the screen, I was enchanted by their charisma

0:01:06.400 --> 0:01:10.440
<v Speaker 1>and their deep, deep knowledge. I felt like a local

0:01:10.480 --> 0:01:15.400
<v Speaker 1>was just connected to some energy, some spirit that is beyond.

0:01:16.160 --> 0:01:19.360
<v Speaker 1>A Loke is a gender non binary writer and mixed

0:01:19.360 --> 0:01:22.920
<v Speaker 1>media performance artist. They're the author of them in Public

0:01:23.120 --> 0:01:26.679
<v Speaker 1>and Beyond the gender binary in twenty nineteen, they were

0:01:26.720 --> 0:01:30.400
<v Speaker 1>honored as one of NBC's Pride fifty and Out Magazines

0:01:30.440 --> 0:01:33.120
<v Speaker 1>Out one dred. They have presented their work in more

0:01:33.480 --> 0:01:38.480
<v Speaker 1>than forty countries. I knew that I wanted to have

0:01:38.560 --> 0:01:43.480
<v Speaker 1>a conversation on this podcast about gender nonconformity and a

0:01:43.560 --> 0:01:47.440
<v Speaker 1>local will take us beyond and that's where we need

0:01:47.480 --> 0:01:51.320
<v Speaker 1>to go hunting. Please enjoy my conversation with the loke

0:01:51.680 --> 0:01:58.720
<v Speaker 1>maid minute. Hello a looke and welcome to the podcast.

0:01:58.760 --> 0:02:01.280
<v Speaker 1>How are you feeling a day dark? And I am

0:02:01.440 --> 0:02:05.840
<v Speaker 1>feeling so enthusiastic about talking to you. Ah, that's a sweet.

0:02:05.840 --> 0:02:09.320
<v Speaker 1>I always love chatting with you. And it was really

0:02:09.360 --> 0:02:12.560
<v Speaker 1>important for me to have you on the show because

0:02:12.600 --> 0:02:16.519
<v Speaker 1>I wanted to talk about non binary folks and gender

0:02:16.560 --> 0:02:19.679
<v Speaker 1>non conforming folks, and as a trans woman, as someone

0:02:19.680 --> 0:02:22.639
<v Speaker 1>who identifies in a binary way, for us to support

0:02:22.720 --> 0:02:25.880
<v Speaker 1>our gender non conforming and non binary siblings, and so

0:02:26.000 --> 0:02:30.400
<v Speaker 1>many transbinary people don't, and thinking about gender non conformity

0:02:30.480 --> 0:02:34.000
<v Speaker 1>is a great opportunity for everyone. And I was reminded

0:02:34.040 --> 0:02:36.680
<v Speaker 1>of that reading your book Beyond the Gender Binary. One

0:02:36.720 --> 0:02:38.680
<v Speaker 1>of the things you say early on in your book

0:02:38.760 --> 0:02:41.200
<v Speaker 1>is that you contend that the gender binary exists to

0:02:41.240 --> 0:02:47.360
<v Speaker 1>create division and conflict, not to celebrate creativity and diversity.

0:02:47.400 --> 0:02:49.680
<v Speaker 1>Can you talk to us a little bit about what

0:02:49.720 --> 0:02:53.200
<v Speaker 1>you mean there? Absolutely, So I think a lot of

0:02:53.240 --> 0:02:58.160
<v Speaker 1>people mistake moving beyond the gender binary as erasing people's

0:02:58.240 --> 0:03:01.120
<v Speaker 1>right to identify as men or women, and that couldn't

0:03:01.160 --> 0:03:05.359
<v Speaker 1>be farther from the truth. For me, binary means it's

0:03:05.400 --> 0:03:08.920
<v Speaker 1>more about how you're policing other people versus how you

0:03:09.040 --> 0:03:13.200
<v Speaker 1>narrate yourself. So someone who's perpetuating the binary is telling

0:03:13.200 --> 0:03:16.840
<v Speaker 1>other people you can't be non binary, or this is

0:03:16.880 --> 0:03:18.440
<v Speaker 1>what it means to be a man or a woman.

0:03:18.800 --> 0:03:21.720
<v Speaker 1>So moving beyond the gender binary is not about erasing

0:03:21.919 --> 0:03:24.640
<v Speaker 1>man or woman. It's actually just about saying man and

0:03:24.680 --> 0:03:28.120
<v Speaker 1>women are to have potentially infinite options. And I think

0:03:28.160 --> 0:03:30.359
<v Speaker 1>that there are many men and women who believe that.

0:03:30.840 --> 0:03:33.640
<v Speaker 1>And I actually have been doing a lot of work

0:03:33.720 --> 0:03:38.720
<v Speaker 1>during quarantine historically to understand like why people are so

0:03:39.120 --> 0:03:43.120
<v Speaker 1>threatened by this, And what I've actually been discovering is

0:03:43.160 --> 0:03:46.880
<v Speaker 1>that the gender binary actually was instituted to hurt all

0:03:46.920 --> 0:03:50.360
<v Speaker 1>of us. Now, we often talk about it just hurting

0:03:50.360 --> 0:03:52.960
<v Speaker 1>non binary people, but I'd love to like explain to

0:03:53.000 --> 0:03:56.320
<v Speaker 1>people that actually historically it was created as a way

0:03:56.320 --> 0:04:00.160
<v Speaker 1>to control everyone. So a great illustration of this is

0:04:00.200 --> 0:04:02.200
<v Speaker 1>the history that you and I know well of the

0:04:02.240 --> 0:04:06.160
<v Speaker 1>masquerade laws. So in the United States, from the eighteen

0:04:06.200 --> 0:04:09.840
<v Speaker 1>forties and tell the nineteen forties, across the country, trans

0:04:09.840 --> 0:04:12.400
<v Speaker 1>and gendervarian people like us would be thrown into prison

0:04:12.840 --> 0:04:16.000
<v Speaker 1>simply for existing in public. Our community referred to these

0:04:16.040 --> 0:04:18.240
<v Speaker 1>laws as the three article law, meaning you to where

0:04:18.240 --> 0:04:21.320
<v Speaker 1>at least three articles of clothing associated with your assigned sex,

0:04:21.680 --> 0:04:23.440
<v Speaker 1>otherwise you could be thrown in prison. So you and

0:04:23.440 --> 0:04:26.120
<v Speaker 1>I would be both thrown in prison as female impersonation.

0:04:26.520 --> 0:04:29.000
<v Speaker 1>And what's so incidius about these laws is they would

0:04:29.040 --> 0:04:32.880
<v Speaker 1>often publish in the newspapers are names alongside our photos.

0:04:32.920 --> 0:04:36.320
<v Speaker 1>So this could actually like ruin people's entire lives. And

0:04:36.360 --> 0:04:38.600
<v Speaker 1>what makes it difficult for us is that when we

0:04:38.640 --> 0:04:41.680
<v Speaker 1>try to find historical records of why people did this,

0:04:41.760 --> 0:04:44.240
<v Speaker 1>they didn't want to tell the police. So oftentime, when

0:04:44.240 --> 0:04:46.200
<v Speaker 1>people arrested, they would be asked why you wear a

0:04:46.200 --> 0:04:49.120
<v Speaker 1>woman's clothes and they'd be like, I don't know, and

0:04:49.200 --> 0:04:52.720
<v Speaker 1>that refusal is actually resistance because they knew that their

0:04:52.720 --> 0:04:56.000
<v Speaker 1>words would be used against them, right But what most

0:04:56.000 --> 0:04:59.200
<v Speaker 1>people don't understand is that the cross chressing laws were

0:04:59.200 --> 0:05:03.640
<v Speaker 1>put into place actually to control cis gender women, because

0:05:04.240 --> 0:05:07.160
<v Speaker 1>the respectable cis gender woman was supposed to just stay

0:05:07.240 --> 0:05:10.600
<v Speaker 1>at home in the domestic sphere and only men were

0:05:10.640 --> 0:05:14.720
<v Speaker 1>allowed to navigate the public. So pants became an illustration

0:05:14.800 --> 0:05:19.840
<v Speaker 1>of saying men are somehow more rational, literal, agentic, and

0:05:19.920 --> 0:05:22.880
<v Speaker 1>women have to stay at home and reproduce and not

0:05:22.960 --> 0:05:28.000
<v Speaker 1>actually have political thoughts. So actually, these gender binary was

0:05:28.120 --> 0:05:31.839
<v Speaker 1>created to confine women to the domestic sphere and to

0:05:31.960 --> 0:05:35.080
<v Speaker 1>deny women the right to vote, and to say that

0:05:35.200 --> 0:05:38.440
<v Speaker 1>men were the rational people who could roam. So what

0:05:38.520 --> 0:05:40.360
<v Speaker 1>this look like is in the western expansion of the

0:05:40.440 --> 0:05:43.320
<v Speaker 1>United States, a lot of times women would just wear

0:05:43.400 --> 0:05:46.520
<v Speaker 1>pants and quote unquote dress up as men so that

0:05:46.560 --> 0:05:49.960
<v Speaker 1>they could go outside. And this is just another of

0:05:50.040 --> 0:05:53.359
<v Speaker 1>many examples of being like when it was created, the

0:05:53.440 --> 0:05:57.760
<v Speaker 1>binary was actually fundamentally about misogyny. It was literally about

0:05:57.760 --> 0:06:02.040
<v Speaker 1>saying women aren't competent, aren't smart, can't be political subjects.

0:06:02.440 --> 0:06:05.320
<v Speaker 1>And so now when we're pushing against the gender binary,

0:06:05.480 --> 0:06:08.120
<v Speaker 1>it always hurts that there's so much pushback that come

0:06:08.240 --> 0:06:13.400
<v Speaker 1>from women and the feminist identified women too is the trouble.

0:06:14.600 --> 0:06:19.240
<v Speaker 1>It's really awkward. Yeah, And I love that you said

0:06:19.240 --> 0:06:21.560
<v Speaker 1>that because I come to so much of this from

0:06:21.600 --> 0:06:27.000
<v Speaker 1>an intersectional feminist perspective, that the gender binary is deeply

0:06:27.080 --> 0:06:30.359
<v Speaker 1>harmful to those folks who identify as women, and that

0:06:30.400 --> 0:06:34.719
<v Speaker 1>there's always been a relationship between the gender oppression that

0:06:34.839 --> 0:06:38.039
<v Speaker 1>trans and non binary people experience in the gender oppression

0:06:38.080 --> 0:06:42.240
<v Speaker 1>that SIS women also experienced. So we really are all

0:06:42.320 --> 0:06:46.400
<v Speaker 1>in this together. And you're very explicit in your book

0:06:46.440 --> 0:06:49.800
<v Speaker 1>that the gender binary is all about power. The first

0:06:49.839 --> 0:06:51.360
<v Speaker 1>thing I think about it that there are people out

0:06:51.360 --> 0:06:53.640
<v Speaker 1>there who are like, well, what about biology, right? And

0:06:53.680 --> 0:06:56.560
<v Speaker 1>I think that's exhausting, But what would you And I

0:06:56.560 --> 0:06:58.320
<v Speaker 1>have my things I would say to that, But what

0:06:58.400 --> 0:07:00.279
<v Speaker 1>would you say to those people who would be like,

0:07:00.400 --> 0:07:04.440
<v Speaker 1>men are this and women are this? Based on chromosomes

0:07:04.440 --> 0:07:08.800
<v Speaker 1>and gonads and ovaries and all these things. I would

0:07:08.800 --> 0:07:11.480
<v Speaker 1>say this reflects the failure of the American public education

0:07:11.560 --> 0:07:16.160
<v Speaker 1>system on two fronts when it comes to biology and history,

0:07:16.880 --> 0:07:21.160
<v Speaker 1>because last time I checked, if you consulted actual biologists,

0:07:21.800 --> 0:07:25.760
<v Speaker 1>there are thousands of accredited scientists who say there's no

0:07:25.960 --> 0:07:29.560
<v Speaker 1>biological basis and dividing people into one of two sexes,

0:07:29.640 --> 0:07:33.400
<v Speaker 1>let alone genders, So that's not consistent with science. Actually,

0:07:33.440 --> 0:07:37.120
<v Speaker 1>biological refers to living matter, which means you and I

0:07:37.160 --> 0:07:40.960
<v Speaker 1>have biological ears, biological noses, which means that there's more

0:07:40.960 --> 0:07:46.280
<v Speaker 1>biological variance and anatomical diversity among females than there are

0:07:46.320 --> 0:07:50.480
<v Speaker 1>between females and males. Because news check, Actually women have

0:07:50.560 --> 0:07:53.600
<v Speaker 1>different bodies, and that's okay. What people are saying when

0:07:53.600 --> 0:07:58.440
<v Speaker 1>they say biological is actually reproductive or fertility, and that

0:07:58.560 --> 0:08:05.120
<v Speaker 1>reduction of men's bodies to their reproductive role is misogyny. Actually,

0:08:05.160 --> 0:08:10.040
<v Speaker 1>the framework of biological sex was created by exclusively cis

0:08:10.040 --> 0:08:14.360
<v Speaker 1>gender white men as a way to deny women political rights.

0:08:14.640 --> 0:08:18.960
<v Speaker 1>They would say, anatomically, you were meant for reproduction. Not

0:08:19.040 --> 0:08:21.960
<v Speaker 1>to think that's why you can't go to school because

0:08:21.960 --> 0:08:25.520
<v Speaker 1>that will ruin your menstrual cycles. So it's so awkward

0:08:25.560 --> 0:08:29.520
<v Speaker 1>that people use this term biology without recognizing what that

0:08:29.600 --> 0:08:33.600
<v Speaker 1>actually means scientifically and how that's been levied historically. So

0:08:33.679 --> 0:08:35.240
<v Speaker 1>for me, I think what I'm trying to do with

0:08:35.280 --> 0:08:37.800
<v Speaker 1>my work is to always have history and to the

0:08:37.880 --> 0:08:41.440
<v Speaker 1>chat and to just be like, actually, my faith comes

0:08:41.440 --> 0:08:44.920
<v Speaker 1>from the fact that I know what was before and

0:08:44.960 --> 0:08:47.760
<v Speaker 1>so it's ironic to me, and I wanted to speak

0:08:47.800 --> 0:08:49.640
<v Speaker 1>to this too with your work with disclosure, because I

0:08:49.640 --> 0:08:52.440
<v Speaker 1>think it's so important. It's ironic to me that every

0:08:52.480 --> 0:08:56.360
<v Speaker 1>it feels like decade we're having the same as tired conversation.

0:08:57.040 --> 0:09:00.400
<v Speaker 1>Like it's like with your career, people were like the

0:09:00.440 --> 0:09:03.240
<v Speaker 1>first trans and you were literally there being like, actually,

0:09:03.960 --> 0:09:06.760
<v Speaker 1>there were these girls that came before, And it feels

0:09:06.800 --> 0:09:09.280
<v Speaker 1>like our job is trans people in so many ways,

0:09:09.400 --> 0:09:13.199
<v Speaker 1>is to do that historical due diligence, because CIS society

0:09:13.280 --> 0:09:16.520
<v Speaker 1>always wants to erase our history and positionist as new,

0:09:17.040 --> 0:09:19.600
<v Speaker 1>even though we've been cutting up saying these things for

0:09:19.880 --> 0:09:23.599
<v Speaker 1>literally centuries. Recently, I read a biography of Sylvester, the

0:09:23.679 --> 0:09:28.880
<v Speaker 1>Queen of Disco, and I'm obsessed with Sylvester. Sylvester too,

0:09:29.120 --> 0:09:32.480
<v Speaker 1>Oh my god, Yes, and interviews people would say, Sylvester,

0:09:32.559 --> 0:09:35.120
<v Speaker 1>you're in drag right, and Sylvester would say, no, I'm

0:09:35.160 --> 0:09:39.400
<v Speaker 1>just Sylvester. Even before the language of non binary, Sylvester

0:09:39.600 --> 0:09:41.960
<v Speaker 1>was templating what that could look like. And it makes

0:09:41.960 --> 0:09:44.559
<v Speaker 1>me so angry because they were one of the most mainstream,

0:09:44.720 --> 0:09:48.760
<v Speaker 1>celebrated black queer performers in the world, and yet that

0:09:48.880 --> 0:09:54.960
<v Speaker 1>knowledge gets erased ten years later, like it's just not okay, Wow,

0:09:55.480 --> 0:09:58.480
<v Speaker 1>I am so glad you're here. You've just said so

0:09:58.559 --> 0:10:01.480
<v Speaker 1>much in such a way, like I didn't even really

0:10:01.520 --> 0:10:04.880
<v Speaker 1>have the language for. And one of the bell Hook's

0:10:04.960 --> 0:10:06.800
<v Speaker 1>quote I think from Yearning, but I don't know if

0:10:06.800 --> 0:10:09.280
<v Speaker 1>bell said at first. She says, our struggle is also

0:10:09.400 --> 0:10:15.040
<v Speaker 1>one of memory against forgetting and that piece of history,

0:10:15.080 --> 0:10:19.160
<v Speaker 1>that piece of we've always been here, that piece of

0:10:19.440 --> 0:10:24.920
<v Speaker 1>reducing people to reproductive organs. And I think that is

0:10:25.000 --> 0:10:28.800
<v Speaker 1>it's so objectifying, and it's so and it's so inherently misogynists.

0:10:28.800 --> 0:10:32.600
<v Speaker 1>And I'm so glad you've so clearly laid that out

0:10:32.640 --> 0:10:34.720
<v Speaker 1>for us. I would love for people who don't know

0:10:34.800 --> 0:10:38.000
<v Speaker 1>this to know that Laverne is also theoretical scholar. And

0:10:38.040 --> 0:10:40.480
<v Speaker 1>I will never forget watching you Live in conversation with

0:10:40.520 --> 0:10:43.000
<v Speaker 1>the New School with Bell Hooks, and she was talking

0:10:43.000 --> 0:10:48.319
<v Speaker 1>about white capitalists heter a patriarchy. Her phrase actually is imperialist,

0:10:48.320 --> 0:10:51.480
<v Speaker 1>white supremacist capitalist patriarchy. I'm a bell Hook, yes, And

0:10:51.640 --> 0:10:54.840
<v Speaker 1>you made the intervention and you added cis in front

0:10:54.880 --> 0:10:59.960
<v Speaker 1>of that. I said, this normative, heteronormative, imperialist, white supremacist, capitalist,

0:11:00.000 --> 0:11:03.040
<v Speaker 1>patriarchy go on alone, and I don't think people understand

0:11:03.360 --> 0:11:06.559
<v Speaker 1>what that means, and I really like to break that apart.

0:11:07.080 --> 0:11:12.120
<v Speaker 1>Trans women and trans feminine people are actually expanding feminism,

0:11:12.200 --> 0:11:18.040
<v Speaker 1>contributing to feminism because we're insisting that womanhood and femininity

0:11:18.120 --> 0:11:21.720
<v Speaker 1>don't have to be coupled with reproduction. We're actually saying

0:11:21.760 --> 0:11:26.960
<v Speaker 1>that there's a spiritual power, essence, poetry to women in

0:11:27.000 --> 0:11:32.400
<v Speaker 1>femininity that don't have to be part of the reproductive paradigm.

0:11:32.440 --> 0:11:35.360
<v Speaker 1>And instead of SIS women saying thank you, this is

0:11:35.400 --> 0:11:40.439
<v Speaker 1>really powerful and amazing, they double down oftentimes on SIS

0:11:40.440 --> 0:11:43.960
<v Speaker 1>men's definition of what a woman should be. So in

0:11:44.000 --> 0:11:46.480
<v Speaker 1>so many ways, what trans women are offering is a

0:11:46.559 --> 0:11:50.280
<v Speaker 1>feminist vision of womanhood. And that's why it's a travesty

0:11:50.400 --> 0:11:54.520
<v Speaker 1>to me that there's so many bills trying to criminalize

0:11:54.520 --> 0:11:57.920
<v Speaker 1>our community resourcing the rhetoric of feminism. This is not

0:11:57.960 --> 0:12:00.320
<v Speaker 1>just about theory for us, right, this is about actual

0:12:00.360 --> 0:12:04.200
<v Speaker 1>policy that's discriminating against trans women, intersect people, non binary

0:12:04.240 --> 0:12:08.200
<v Speaker 1>people using this bullshit. Yeah, for me, it's always important

0:12:08.240 --> 0:12:11.640
<v Speaker 1>to note that there are queer cis feminist you know,

0:12:11.920 --> 0:12:15.280
<v Speaker 1>women and women of color who have challenged the ideas

0:12:15.320 --> 0:12:19.199
<v Speaker 1>of essentialism that would reduce women to biology into reproduction.

0:12:19.480 --> 0:12:22.880
<v Speaker 1>So trans non binary feminists or in that tradition, I

0:12:22.920 --> 0:12:27.520
<v Speaker 1>always like to not erase the brilliant work by so many,

0:12:27.559 --> 0:12:31.160
<v Speaker 1>particularly black feminist and queer feminists and queer Black feminists

0:12:31.200 --> 0:12:34.319
<v Speaker 1>who have been doing work for decades, who have laid

0:12:34.320 --> 0:12:38.320
<v Speaker 1>out this anti essentialist project for us as a blueprint.

0:12:38.720 --> 0:12:40.840
<v Speaker 1>I mean, I've always identified as a feminist and to

0:12:41.000 --> 0:12:44.040
<v Speaker 1>be able to be in this space of anti essentialism

0:12:44.080 --> 0:12:46.839
<v Speaker 1>is so crucial for me. In my college lectures, I

0:12:46.840 --> 0:12:50.240
<v Speaker 1>would always um talk about sojournal truth first in her

0:12:50.559 --> 0:12:53.880
<v Speaker 1>sort of proclamation Anti woman and from eighteen fifty one

0:12:53.960 --> 0:12:56.719
<v Speaker 1>and at the Ohio Women's Convention in that proclamation and

0:12:56.840 --> 0:12:59.280
<v Speaker 1>talking about the history of the sort of devaluation of

0:12:59.280 --> 0:13:02.320
<v Speaker 1>black womanhood in America, and how there's a there's a

0:13:02.360 --> 0:13:04.559
<v Speaker 1>story that she was making a speech in Indiana, I

0:13:04.559 --> 0:13:07.000
<v Speaker 1>think in eighteen fifty six and someone yelled from the

0:13:07.000 --> 0:13:09.600
<v Speaker 1>audience accusing her being a man, and she like opens

0:13:09.600 --> 0:13:12.000
<v Speaker 1>her glaus and reveals her breast. So that so that

0:13:12.240 --> 0:13:16.040
<v Speaker 1>blackness was during abolition in eighteen fifty one was associated

0:13:16.040 --> 0:13:19.319
<v Speaker 1>with maleness, and womanhood was associated with white women and

0:13:19.440 --> 0:13:21.520
<v Speaker 1>black women were like, wait, hey, ain't I a woman?

0:13:22.000 --> 0:13:25.080
<v Speaker 1>And in that context, I also linked that history of

0:13:25.080 --> 0:13:28.520
<v Speaker 1>the devaluation of black womanhood with what Butler talks about

0:13:28.520 --> 0:13:31.280
<v Speaker 1>in Gender Trouble when she quotes Simon de Bouvoirs, when

0:13:31.320 --> 0:13:33.720
<v Speaker 1>Simone de Beauvois says one is not born a woman,

0:13:33.720 --> 0:13:37.280
<v Speaker 1>but rather becomes one, and Butler says, um, if I

0:13:37.360 --> 0:13:39.920
<v Speaker 1>can recall correctly, it's not clear that the one who

0:13:39.920 --> 0:13:42.679
<v Speaker 1>becomes a woman is necessarily female. Right. So there's been

0:13:42.679 --> 0:13:46.239
<v Speaker 1>a critical framework laid out in the history of feminism

0:13:46.240 --> 0:13:50.960
<v Speaker 1>where we can claim claim our gender on our own terms.

0:13:51.000 --> 0:13:53.240
<v Speaker 1>And that's really, for me, what it's really all about.

0:13:54.920 --> 0:13:57.240
<v Speaker 1>And let's also wake it up and say the same

0:13:57.320 --> 0:14:01.240
<v Speaker 1>rhetoric of y'all aren't real women was levied against black

0:14:01.240 --> 0:14:04.640
<v Speaker 1>and indigenous women by white feminists in the early twentieth century.

0:14:04.679 --> 0:14:07.320
<v Speaker 1>So white women would not take the issues that black

0:14:07.360 --> 0:14:10.920
<v Speaker 1>women were bringing up like missagen nation lynching, racist sexual

0:14:11.000 --> 0:14:14.920
<v Speaker 1>violence as women's issues because they believed that black and

0:14:14.960 --> 0:14:17.800
<v Speaker 1>Indigenous women had to become part of a cult of

0:14:17.880 --> 0:14:21.360
<v Speaker 1>true womanhood or pious, respectable women. And what I've been

0:14:21.400 --> 0:14:23.680
<v Speaker 1>unearthing in my research is actually white women would set

0:14:23.720 --> 0:14:27.280
<v Speaker 1>up associations to go into Native American reservations and Indigenous

0:14:27.280 --> 0:14:31.240
<v Speaker 1>communities and teach Indigenous women how to iron and how

0:14:31.240 --> 0:14:35.320
<v Speaker 1>to wear white women's clothing as a way to civilize

0:14:35.320 --> 0:14:39.840
<v Speaker 1>them into patriarchy. So the idea became, because you're part

0:14:39.840 --> 0:14:43.960
<v Speaker 1>of a savage matriarchy, you have to enter patriarchy before

0:14:44.000 --> 0:14:45.960
<v Speaker 1>you can be a feminist. And here we are in

0:14:46.760 --> 0:14:52.120
<v Speaker 1>one with transclusionary feminist resourcing, the same rhetoric that Susan b. Anthony,

0:14:52.320 --> 0:14:55.720
<v Speaker 1>Charlotte Perk, and Gillman all their ilk used against black

0:14:55.760 --> 0:14:59.400
<v Speaker 1>and Indigenous women, Which is why for me, the trans

0:14:59.400 --> 0:15:01.320
<v Speaker 1>Star Goes has been of our racial justice. And I

0:15:01.360 --> 0:15:03.760
<v Speaker 1>know that you've been so eloquent about this from the beginning,

0:15:03.760 --> 0:15:06.760
<v Speaker 1>and I think that's one of the most heartbreaking and

0:15:06.800 --> 0:15:11.680
<v Speaker 1>devastating experiences as a racialized transperson is that so many

0:15:11.760 --> 0:15:15.040
<v Speaker 1>of us, our gender comes from a deep love of

0:15:15.240 --> 0:15:20.720
<v Speaker 1>our racial and ethnic communities, and yet it's an unreciprocated love.

0:15:20.800 --> 0:15:25.800
<v Speaker 1>Often where we are fighting so hard because we understand

0:15:26.160 --> 0:15:30.680
<v Speaker 1>how white supremacy fortifies these awful gender binarians and norms,

0:15:31.120 --> 0:15:33.040
<v Speaker 1>and we don't get that same kind of love and response.

0:15:33.560 --> 0:15:36.440
<v Speaker 1>Oh look, I love you so much. This is so brilliant.

0:15:38.240 --> 0:15:40.000
<v Speaker 1>This is a good time to take a little break.

0:15:40.240 --> 0:15:49.640
<v Speaker 1>We'll be right back though. Okay, that's taken care of.

0:15:49.920 --> 0:15:53.800
<v Speaker 1>Let's get back to our chat. You've spoken so eloquently

0:15:53.840 --> 0:15:55.640
<v Speaker 1>in the past, and this is already You've gotten there

0:15:55.640 --> 0:16:00.680
<v Speaker 1>already that the struggle for gender equality and gender freedom

0:16:00.840 --> 0:16:04.720
<v Speaker 1>for everyone, including trans and non binary people, is linked

0:16:04.760 --> 0:16:09.600
<v Speaker 1>to an anti colonialist, anti white supremacist agenda. So can

0:16:09.640 --> 0:16:13.560
<v Speaker 1>you talk to us about your understanding of how gender

0:16:13.720 --> 0:16:17.880
<v Speaker 1>was not binary and indigenous cultures all over the world. Absolutely,

0:16:18.000 --> 0:16:20.240
<v Speaker 1>And I also want to invite people to check out

0:16:20.320 --> 0:16:22.840
<v Speaker 1>my good Reads, where I currently have over six hundred

0:16:22.840 --> 0:16:26.680
<v Speaker 1>book recommendations, because what I've noticed is I have done

0:16:26.720 --> 0:16:30.320
<v Speaker 1>the research, and yet whenever they have, like a white

0:16:30.320 --> 0:16:34.640
<v Speaker 1>CIS person, say you don't exist, that's taken as authoritative.

0:16:35.080 --> 0:16:37.560
<v Speaker 1>Whenever those of us who have actually devoted our lives

0:16:37.560 --> 0:16:40.920
<v Speaker 1>to doing this work, our credibility is undermined because of

0:16:40.920 --> 0:16:44.480
<v Speaker 1>what we look like. And I've decided I'm not accepting

0:16:44.560 --> 0:16:47.760
<v Speaker 1>that transposoject anymore. Like I know what I'm saying, and

0:16:47.800 --> 0:16:51.360
<v Speaker 1>it comes from a corroborated place. You have six hundred

0:16:51.400 --> 0:16:54.600
<v Speaker 1>book recommendations like just six hundred book recommendations on good

0:16:54.600 --> 0:16:58.040
<v Speaker 1>Reads and divided into different reading lists. One of them

0:16:58.080 --> 0:17:01.200
<v Speaker 1>is colonialism and gender. So get into her work. So

0:17:01.280 --> 0:17:05.640
<v Speaker 1>here's what's really important to understand. One of the predominant

0:17:05.840 --> 0:17:10.520
<v Speaker 1>tactics of colonization across the world was imposing people into

0:17:10.560 --> 0:17:15.040
<v Speaker 1>Western gender norms. And I say imposing people because it

0:17:15.160 --> 0:17:18.560
<v Speaker 1>wasn't just indigenous gender variant people, it was all people,

0:17:19.440 --> 0:17:22.439
<v Speaker 1>and all people were policed into what white men and

0:17:22.480 --> 0:17:26.120
<v Speaker 1>white women should look like. The most visible explicit example

0:17:26.119 --> 0:17:29.720
<v Speaker 1>of this is cross dressing legislation. So in India, the

0:17:29.760 --> 0:17:33.440
<v Speaker 1>British actually passed a law that forbade any public displays

0:17:33.560 --> 0:17:37.879
<v Speaker 1>a visible gender nonconformity and required gender non conforming people

0:17:37.920 --> 0:17:41.160
<v Speaker 1>to register themselves with the police so the police could

0:17:41.280 --> 0:17:44.560
<v Speaker 1>ensure that they weren't cross dressing. Right, we're talking this

0:17:44.640 --> 0:17:47.640
<v Speaker 1>is in the late eighteen hundreds, and so the cau

0:17:47.680 --> 0:17:52.560
<v Speaker 1>cassity of telling me that we are new when actually

0:17:52.600 --> 0:17:56.119
<v Speaker 1>what we are is disappeared. So what I want us

0:17:56.160 --> 0:17:59.040
<v Speaker 1>to reframe the conversations. It's not that we're new. This

0:17:59.080 --> 0:18:01.520
<v Speaker 1>is a struggle that is on on for hundreds of years,

0:18:01.920 --> 0:18:04.480
<v Speaker 1>So it's not just that we were visible and then

0:18:04.480 --> 0:18:06.880
<v Speaker 1>we were raised, and then we were visible again. It's

0:18:06.920 --> 0:18:10.639
<v Speaker 1>just that as history actually goes, they disappear us. And

0:18:10.680 --> 0:18:12.480
<v Speaker 1>so what I've been trying to ask as an artist

0:18:12.600 --> 0:18:15.199
<v Speaker 1>is why do they need to disappear us? And what

0:18:15.240 --> 0:18:20.199
<v Speaker 1>I realized is in our existence is an alternative, and

0:18:20.240 --> 0:18:23.840
<v Speaker 1>the way that power works is by erasing an alternative,

0:18:24.160 --> 0:18:26.359
<v Speaker 1>so that people think that the status quo is the

0:18:26.400 --> 0:18:30.840
<v Speaker 1>only way to live. But in trans existence is possibility.

0:18:30.960 --> 0:18:33.760
<v Speaker 1>We're actually showing people you get to choose your own family.

0:18:34.119 --> 0:18:36.359
<v Speaker 1>We're showing people you own your own body. We're showing

0:18:36.400 --> 0:18:38.640
<v Speaker 1>people you get to choose your own beauty. And in

0:18:38.680 --> 0:18:44.119
<v Speaker 1>that way, we actually are presenting a radical imagination to

0:18:44.320 --> 0:18:47.840
<v Speaker 1>what family is, to what community is, to what health is,

0:18:47.880 --> 0:18:51.080
<v Speaker 1>to what life is. And so what I actually think

0:18:51.320 --> 0:18:53.960
<v Speaker 1>is I want to reframe the crisis of anti trans

0:18:54.040 --> 0:18:58.200
<v Speaker 1>violence as the policing of our life giving like as

0:18:58.240 --> 0:19:01.800
<v Speaker 1>the policing of the world, the beauty, the glamour, the

0:19:01.840 --> 0:19:05.000
<v Speaker 1>spirituality that we bring in. There's the main reason that

0:19:05.119 --> 0:19:10.359
<v Speaker 1>part of colonization was also then doctrination of people into

0:19:10.400 --> 0:19:14.000
<v Speaker 1>a particular type of Western Christianity and the erasure of

0:19:14.000 --> 0:19:18.520
<v Speaker 1>indigenous spiritual traditions which long understood femininity not as weak

0:19:18.640 --> 0:19:22.639
<v Speaker 1>or docile, but as powerful, ancestral and spiritual. And in fact,

0:19:22.800 --> 0:19:25.080
<v Speaker 1>in my research, what I found is a lot of

0:19:25.119 --> 0:19:28.840
<v Speaker 1>people who were arrested for cross dressing by the Portuguese Inquisition,

0:19:29.280 --> 0:19:32.080
<v Speaker 1>who were held in Christian trials, when in those trials

0:19:32.119 --> 0:19:34.720
<v Speaker 1>would say this is not I'm not wearing this because

0:19:34.720 --> 0:19:38.400
<v Speaker 1>I'm a woman. I'm wearing this to receive God. They

0:19:38.400 --> 0:19:41.560
<v Speaker 1>would say I wrapped my head to receive God. They

0:19:41.560 --> 0:19:43.960
<v Speaker 1>would say I put on the scirpt to receive God.

0:19:44.680 --> 0:19:47.159
<v Speaker 1>And so for me, what I really am trying to

0:19:47.160 --> 0:19:50.119
<v Speaker 1>be more explicit about is, yes, this is about my gender,

0:19:50.160 --> 0:19:53.120
<v Speaker 1>of course, but also this is about my spirituality. This

0:19:53.240 --> 0:19:57.520
<v Speaker 1>is how I feel most godly, This is how I

0:19:57.560 --> 0:20:00.119
<v Speaker 1>feel most divine in it when I'm getting d So

0:20:00.119 --> 0:20:02.520
<v Speaker 1>I'm making an altar on my body, and if you're

0:20:02.520 --> 0:20:04.720
<v Speaker 1>going to degrade that altar and you're gonna spit on me,

0:20:05.040 --> 0:20:08.280
<v Speaker 1>that doesn't matter, because I know my own godliness. And

0:20:08.320 --> 0:20:10.720
<v Speaker 1>so what happens when we break out of the cis

0:20:10.840 --> 0:20:13.960
<v Speaker 1>narrative that we're broken, that we're lacking, that we're absent,

0:20:14.320 --> 0:20:17.400
<v Speaker 1>and instead we say we are the divine, we say,

0:20:17.480 --> 0:20:20.239
<v Speaker 1>we are practicing our worth and our divine feminine and

0:20:20.320 --> 0:20:23.800
<v Speaker 1>that is why we're being persecuted. A look, you're preaching

0:20:23.800 --> 0:20:26.040
<v Speaker 1>the word right now. I'm living. I'm getting my full

0:20:26.200 --> 0:20:28.920
<v Speaker 1>entire life. Thank you, A look so much. Now. I've

0:20:28.920 --> 0:20:32.320
<v Speaker 1>been saying to trans people for years that in indigenous

0:20:32.320 --> 0:20:36.359
<v Speaker 1>cultures all over the world, we were revered. My understanding

0:20:36.400 --> 0:20:39.239
<v Speaker 1>is that hedro you wouldn't pre colonialism, you wouldn't want

0:20:39.480 --> 0:20:42.720
<v Speaker 1>to get married, or if your child was not christened

0:20:42.760 --> 0:20:45.320
<v Speaker 1>by a hydro, or your wedding not blessed by hydrid,

0:20:45.400 --> 0:20:47.440
<v Speaker 1>that it would be damned. And so I say to

0:20:47.480 --> 0:20:50.199
<v Speaker 1>trans and non binary people, we are anointed, and we

0:20:50.280 --> 0:20:53.359
<v Speaker 1>must claim our sacred space and our sacred place. And

0:20:53.400 --> 0:20:57.000
<v Speaker 1>what a tragedy it is that we've been institutionally gas lit.

0:20:57.800 --> 0:20:59.720
<v Speaker 1>That's the sad part, you know, when you were speaking

0:20:59.760 --> 0:21:03.520
<v Speaker 1>to me earlier about how even within the trans community,

0:21:03.600 --> 0:21:07.240
<v Speaker 1>non binary people are demeaned by people who are identifying

0:21:07.240 --> 0:21:10.960
<v Speaker 1>as women or men. For me, the culpritive that is

0:21:11.000 --> 0:21:15.880
<v Speaker 1>what Western eugenics did to our knowledge systems. So what's

0:21:15.920 --> 0:21:18.040
<v Speaker 1>really important to understand here is that there was an

0:21:18.440 --> 0:21:22.240
<v Speaker 1>unprecedented coordinated effort in the late nineteenth century and early

0:21:22.240 --> 0:21:27.439
<v Speaker 1>twentieth century to pathologize gender nonconformity. We actually, and I

0:21:27.520 --> 0:21:29.880
<v Speaker 1>really want to wake it up for people. People say

0:21:29.920 --> 0:21:32.959
<v Speaker 1>that we're new, but baby, there were words for us

0:21:33.000 --> 0:21:36.240
<v Speaker 1>before the word heterosexual was created the nineteenth century. In

0:21:36.280 --> 0:21:38.720
<v Speaker 1>the early sevent hundreds, we were called Molly's in the UK.

0:21:39.080 --> 0:21:41.520
<v Speaker 1>Then we were called pansies. In fact, if you look

0:21:41.520 --> 0:21:43.760
<v Speaker 1>at the press in the early nineteen thirties, they called

0:21:43.800 --> 0:21:48.080
<v Speaker 1>us third sextors. They had language for us before they

0:21:48.119 --> 0:21:50.520
<v Speaker 1>even had the language of heterosexual. But even I mean,

0:21:50.520 --> 0:21:52.159
<v Speaker 1>if even if you think about Greeks, I mean, I

0:21:52.200 --> 0:21:55.000
<v Speaker 1>think that the term the problematic term or maphradite comes

0:21:55.040 --> 0:21:57.840
<v Speaker 1>from her maidies. I think so even if we think

0:21:57.880 --> 0:22:00.639
<v Speaker 1>about you know, sort of ancient times, there were there

0:22:00.680 --> 0:22:06.240
<v Speaker 1>were folks who existed beyond the binary. And what's deep

0:22:06.280 --> 0:22:08.639
<v Speaker 1>about so much oppression is that there's just so much

0:22:08.720 --> 0:22:11.560
<v Speaker 1>ignorance around it. There's a lack of understanding about history,

0:22:11.800 --> 0:22:14.680
<v Speaker 1>a lack of understanding about biology and science, a lack

0:22:14.720 --> 0:22:18.000
<v Speaker 1>of understanding about sociology. Oh my god. Look, so there

0:22:18.040 --> 0:22:20.200
<v Speaker 1>was a moment in your book when you talk about

0:22:20.280 --> 0:22:22.159
<v Speaker 1>and it just hit me in my gut. When you

0:22:22.200 --> 0:22:25.120
<v Speaker 1>talked about when you were a kid being bullied and

0:22:25.160 --> 0:22:28.720
<v Speaker 1>being told that you were assisty and acted like a girl.

0:22:28.760 --> 0:22:31.760
<v Speaker 1>I was like, that's exactly, literally exactly what they said

0:22:31.760 --> 0:22:35.160
<v Speaker 1>to me. And then later on they called you a man,

0:22:35.359 --> 0:22:36.960
<v Speaker 1>and I was just and I think you used the

0:22:36.960 --> 0:22:39.200
<v Speaker 1>phrase too feminine to be a boy and too masculine

0:22:39.200 --> 0:22:41.280
<v Speaker 1>to be a girl. It was like the irony of that.

0:22:41.359 --> 0:22:43.679
<v Speaker 1>I've always thought about the irony of that in my

0:22:43.720 --> 0:22:45.640
<v Speaker 1>own life, that like I was called a girl when

0:22:45.680 --> 0:22:48.520
<v Speaker 1>I was a child, um, and then now people call

0:22:48.600 --> 0:22:51.560
<v Speaker 1>me a man and as a way, and so it's like,

0:22:51.640 --> 0:22:55.080
<v Speaker 1>you can't kind of win in this system. Can you

0:22:55.119 --> 0:22:58.000
<v Speaker 1>elaborate on that and what that says to you right

0:22:58.000 --> 0:23:02.320
<v Speaker 1>now and in this moment. So there's no consistent definitions

0:23:02.359 --> 0:23:05.280
<v Speaker 1>for man and women, they change the definitions of man

0:23:05.320 --> 0:23:09.320
<v Speaker 1>and woman specifically to exclude us. That's where the power

0:23:09.400 --> 0:23:12.520
<v Speaker 1>comes in. So they see trans people being able to

0:23:12.600 --> 0:23:15.320
<v Speaker 1>change our birth certificates, so they change the law. They

0:23:15.400 --> 0:23:19.520
<v Speaker 1>see trans people being able to modify our body or morphology,

0:23:19.680 --> 0:23:22.440
<v Speaker 1>so they change the law. So it's actually that there's

0:23:22.560 --> 0:23:24.919
<v Speaker 1>no static definitions of what it means to be a

0:23:24.920 --> 0:23:28.840
<v Speaker 1>male and female. They invent those definitions specifically to exclude us,

0:23:28.840 --> 0:23:30.920
<v Speaker 1>And I think it's really important to bring up castor

0:23:31.000 --> 0:23:35.119
<v Speaker 1>semenia in this conversation. Castro Semania identifies as a woman

0:23:35.160 --> 0:23:39.040
<v Speaker 1>who is a South African Olympian and continually is told

0:23:39.080 --> 0:23:42.440
<v Speaker 1>that her naturally occurring rates of testosterone are too high

0:23:42.520 --> 0:23:45.840
<v Speaker 1>for her to compete in the female category. So what

0:23:45.920 --> 0:23:49.080
<v Speaker 1>they're saying is we have a predetermined idea of female

0:23:49.160 --> 0:23:53.200
<v Speaker 1>which just so happens to be defined around white European women,

0:23:53.720 --> 0:23:56.280
<v Speaker 1>and then when it comes to black and Global South

0:23:56.320 --> 0:24:01.000
<v Speaker 1>women who often have different distributions of steroid not sex

0:24:01.040 --> 0:24:04.320
<v Speaker 1>hormones in their bodies, they get policed out. And that's

0:24:04.359 --> 0:24:07.560
<v Speaker 1>in a literal example of a project that's existed for

0:24:07.720 --> 0:24:11.159
<v Speaker 1>hundreds of years where they change the rules specifically to

0:24:11.280 --> 0:24:15.640
<v Speaker 1>justify them winning and racialize people losing. And I think

0:24:15.720 --> 0:24:18.199
<v Speaker 1>Castro not only identifies as a woman, but it was

0:24:18.200 --> 0:24:21.720
<v Speaker 1>also assigned female at birth, so just so she identifies

0:24:21.760 --> 0:24:23.440
<v Speaker 1>as a woman and with the sign female at birth,

0:24:23.480 --> 0:24:26.560
<v Speaker 1>so she's she would be as this woman by definition,

0:24:26.880 --> 0:24:30.760
<v Speaker 1>but with very high levels of testosterone, right, And that's

0:24:30.760 --> 0:24:34.880
<v Speaker 1>why for me, it's like there's no there's no ethical

0:24:34.920 --> 0:24:41.480
<v Speaker 1>standpoint to policing gender and sex. There's no logical consistency,

0:24:41.640 --> 0:24:45.760
<v Speaker 1>there's no scientific consistency. What there is is trauma. And

0:24:45.800 --> 0:24:47.399
<v Speaker 1>I think what I was so looking forward to this

0:24:47.400 --> 0:24:50.359
<v Speaker 1>conversation is you're one of the few people in a

0:24:50.400 --> 0:24:53.639
<v Speaker 1>public platform speaking about trauma. And for me, trauma is

0:24:53.680 --> 0:24:58.240
<v Speaker 1>the origin of everything. So then the question for me becomes,

0:24:58.800 --> 0:25:03.439
<v Speaker 1>how are people so traumatized that they mistake freedom as

0:25:03.480 --> 0:25:06.600
<v Speaker 1>a threat? And then I began to realize it's not

0:25:06.640 --> 0:25:09.760
<v Speaker 1>that we, as gender nonconforming people, are the only ones

0:25:09.800 --> 0:25:13.320
<v Speaker 1>that are harmed by this binary. This binary has recruited

0:25:13.400 --> 0:25:17.760
<v Speaker 1>CIS people such that whenever they're presented with any alternative,

0:25:18.400 --> 0:25:22.520
<v Speaker 1>they have to undermine that in themselves and in other people.

0:25:22.880 --> 0:25:25.760
<v Speaker 1>So then the violence we experience as trans people was

0:25:25.840 --> 0:25:28.960
<v Speaker 1>templated on what they did to themselves. First, it's what

0:25:29.119 --> 0:25:31.280
<v Speaker 1>the CIS women said when they said, no one will

0:25:31.359 --> 0:25:33.960
<v Speaker 1>love me if I have facial hair, So I'm gonna

0:25:34.040 --> 0:25:36.240
<v Speaker 1>remove every hair on my body. And when I see

0:25:36.240 --> 0:25:39.240
<v Speaker 1>a general non conforming person do that, I can't process that.

0:25:39.520 --> 0:25:41.560
<v Speaker 1>It's sys men saying no one will ever love me

0:25:41.600 --> 0:25:44.240
<v Speaker 1>if I'm vulnerable emotional, so when I see someone else

0:25:44.280 --> 0:25:46.199
<v Speaker 1>doing that, I have to erase them. So then I

0:25:46.240 --> 0:25:48.720
<v Speaker 1>began to realize there's no such thing as transgender issues.

0:25:49.040 --> 0:25:51.800
<v Speaker 1>There are issues that since people have for themselves that

0:25:51.840 --> 0:25:54.840
<v Speaker 1>they're taking out on us, And I think that energy

0:25:55.000 --> 0:25:56.760
<v Speaker 1>I was only able to get by doing my own

0:25:56.800 --> 0:26:00.159
<v Speaker 1>trauma healing work because I was misled into thinking I

0:26:00.280 --> 0:26:03.479
<v Speaker 1>was broken when from the age of three I was

0:26:03.560 --> 0:26:06.960
<v Speaker 1>practicing my truth. My mom has a story that she

0:26:07.040 --> 0:26:08.399
<v Speaker 1>told me that when I was seven years old, she

0:26:08.480 --> 0:26:10.840
<v Speaker 1>was talking me into bed and I said, Mom, I'm queer,

0:26:10.960 --> 0:26:13.080
<v Speaker 1>and I didn't know what that word meant. I read

0:26:13.080 --> 0:26:15.000
<v Speaker 1>it because my dad was brought up in a British

0:26:15.040 --> 0:26:17.879
<v Speaker 1>colonial education system, so we read children's literature from the

0:26:17.960 --> 0:26:20.080
<v Speaker 1>UK which used queer as a word for strange. But

0:26:20.160 --> 0:26:23.639
<v Speaker 1>I knew that I was different before I had any language.

0:26:24.080 --> 0:26:26.480
<v Speaker 1>And so for the audacity for people to tell me

0:26:26.840 --> 0:26:30.119
<v Speaker 1>that I just made this up for my career, for

0:26:30.160 --> 0:26:34.080
<v Speaker 1>political correctness, or to undermine other people, No. Trans people

0:26:34.200 --> 0:26:38.960
<v Speaker 1>practice a kind of resonant presence that threatens a world

0:26:39.200 --> 0:26:43.199
<v Speaker 1>that thrives on scarcity, trauma, and projection. We are some

0:26:43.240 --> 0:26:45.960
<v Speaker 1>of the most real that there ever was So what

0:26:46.160 --> 0:26:49.200
<v Speaker 1>happens is other people project their insecurities because they don't

0:26:49.240 --> 0:26:51.840
<v Speaker 1>know who they are. They only know who they've been

0:26:51.840 --> 0:26:56.359
<v Speaker 1>told they should be. Hello, I feel like I literally

0:26:56.400 --> 0:26:58.879
<v Speaker 1>am sitting here. I'm like, okay when people ask me

0:26:58.920 --> 0:27:03.280
<v Speaker 1>about these issues and like, listen to a low girl,

0:27:03.320 --> 0:27:08.560
<v Speaker 1>I'm tired. Girl is gender neutral for me, by the way,

0:27:09.440 --> 0:27:11.840
<v Speaker 1>I'm tired. I'm like, I'm just the look you're giving

0:27:11.840 --> 0:27:15.399
<v Speaker 1>it the gospel truth right now. Hurt people, hurt people.

0:27:15.400 --> 0:27:17.960
<v Speaker 1>And I talk a lot about trauma publicly. We've talked

0:27:18.000 --> 0:27:21.720
<v Speaker 1>a lot about trauma on this podcast. In Trauma, my

0:27:21.920 --> 0:27:25.280
<v Speaker 1>therapist defines trauma as too much, too fast, too soon,

0:27:26.040 --> 0:27:28.520
<v Speaker 1>and it's really about our nervous systems. When I have

0:27:28.640 --> 0:27:30.880
<v Speaker 1>nervous systems go into survival mode and we go into

0:27:30.880 --> 0:27:34.439
<v Speaker 1>five flight or freeze. When we're biologically I think this

0:27:34.560 --> 0:27:38.560
<v Speaker 1>is the correct term for biology, biologically programmed, right, or

0:27:38.560 --> 0:27:41.800
<v Speaker 1>at least neurobiologically programmed. So when we sense a threat,

0:27:41.840 --> 0:27:45.960
<v Speaker 1>it's our bodies released cortisol, adrenaline, and when we were

0:27:46.040 --> 0:27:48.840
<v Speaker 1>out of that dangerous situation, we regulate, We sort of

0:27:48.880 --> 0:27:53.640
<v Speaker 1>come back to our stasis. If we are constantly feeling

0:27:53.720 --> 0:27:58.040
<v Speaker 1>under threat, under stress, But we're not hardwired biologically to

0:27:58.160 --> 0:28:01.280
<v Speaker 1>constantly be in that survival place, to constantly release the

0:28:01.280 --> 0:28:05.320
<v Speaker 1>cortisol in adrenaline over time. That can cause disease, can

0:28:05.359 --> 0:28:09.359
<v Speaker 1>cause illness, adrenal fatigue, all sorts of things. But I

0:28:09.400 --> 0:28:13.639
<v Speaker 1>think the piece there is not feeling safe. And I

0:28:13.720 --> 0:28:16.520
<v Speaker 1>think what for me, as a trans person of color

0:28:16.600 --> 0:28:18.920
<v Speaker 1>who's sort of been bullied my whole life, I've been

0:28:18.920 --> 0:28:21.840
<v Speaker 1>released in cortisol in adrenaline like all the time because

0:28:21.840 --> 0:28:25.000
<v Speaker 1>I've never felt safe. And I think people who aren't

0:28:25.000 --> 0:28:28.560
<v Speaker 1>trans and aren't people of color also aren't feeling safe

0:28:28.800 --> 0:28:31.919
<v Speaker 1>for probably very different reasons, maybe some of the same reasons.

0:28:31.960 --> 0:28:35.800
<v Speaker 1>Sometimes they're seeing us as a threat to them. Like

0:28:36.080 --> 0:28:38.640
<v Speaker 1>and I've always always like to remind people that feeling

0:28:39.160 --> 0:28:42.479
<v Speaker 1>unsafe and feeling uncomfortable are not the same thing. Right,

0:28:42.520 --> 0:28:44.960
<v Speaker 1>if I'm uncomfortable, I talked about bathrooms all the time,

0:28:45.000 --> 0:28:48.160
<v Speaker 1>like right in Jim Crow South, and white folks were

0:28:48.200 --> 0:28:51.200
<v Speaker 1>not comfortable with black people using the same bathroom as them,

0:28:51.440 --> 0:28:54.360
<v Speaker 1>but they weren't unsafe with black people using the bathroom.

0:28:54.760 --> 0:28:57.520
<v Speaker 1>And you know, sis women who might be uncomfortable with

0:28:57.600 --> 0:29:00.800
<v Speaker 1>the trans woman in the bathroom with them and unsafe.

0:29:00.840 --> 0:29:04.600
<v Speaker 1>They might be uncomfortable. In my healing work around my trauma,

0:29:04.760 --> 0:29:08.040
<v Speaker 1>I have to be able to distinguish between being uncomfortable

0:29:08.080 --> 0:29:11.040
<v Speaker 1>and unsafe, so I'm not constantly releasing those hormones. That

0:29:11.200 --> 0:29:14.360
<v Speaker 1>is work I have to do. People are lashing out.

0:29:14.640 --> 0:29:16.680
<v Speaker 1>I think a lot of times people are lashing out

0:29:17.520 --> 0:29:21.760
<v Speaker 1>at the wrong thing. They're feeling threatened and they're feeling unsafe,

0:29:21.880 --> 0:29:24.440
<v Speaker 1>and so they're lashing out of trans people, their scapegoating us,

0:29:24.440 --> 0:29:26.720
<v Speaker 1>and they're lashing out at us, or they're lashing out

0:29:26.720 --> 0:29:29.479
<v Speaker 1>at immigrants, or they're lashing out at black people, and

0:29:29.520 --> 0:29:33.680
<v Speaker 1>it's like, wait a minute, maybe there is this system,

0:29:33.720 --> 0:29:35.960
<v Speaker 1>And what you're saying around the gender binary is that

0:29:36.040 --> 0:29:38.080
<v Speaker 1>there's a system that is they're pressing you. What I

0:29:38.080 --> 0:29:39.920
<v Speaker 1>would say about people who are you know, in the

0:29:39.960 --> 0:29:42.280
<v Speaker 1>Midwest who have all their jobs have been shipped overseas.

0:29:42.360 --> 0:29:44.680
<v Speaker 1>It is not the fault of Mexicans and people from

0:29:44.720 --> 0:29:47.040
<v Speaker 1>South America who have come and taking your jobs. There

0:29:47.120 --> 0:29:49.440
<v Speaker 1>is a system that is in place that is not

0:29:49.840 --> 0:29:51.960
<v Speaker 1>done what it needs to do to protect your jobs.

0:29:51.960 --> 0:29:55.040
<v Speaker 1>So instead of lashing out at your fellow citizen, maybe

0:29:55.080 --> 0:29:57.880
<v Speaker 1>we should be looking at uniting as a people and

0:29:57.960 --> 0:30:01.440
<v Speaker 1>changing the system that is a pressing us. And now

0:30:01.480 --> 0:30:06.760
<v Speaker 1>that was my little Yes, scapegoating is a trauma response,

0:30:07.560 --> 0:30:10.800
<v Speaker 1>and it's just it. Really, this is where trauma literacy

0:30:10.800 --> 0:30:14.680
<v Speaker 1>has changed my life because often the political vocabulary is

0:30:14.720 --> 0:30:17.400
<v Speaker 1>insufficient for me. Now, like I kind of get bored

0:30:17.440 --> 0:30:20.120
<v Speaker 1>by a lot of social justice language because it's not

0:30:20.320 --> 0:30:22.880
<v Speaker 1>enough because the social justice language and oh my god,

0:30:23.000 --> 0:30:24.800
<v Speaker 1>this is, oh my god cry because I've been so

0:30:24.960 --> 0:30:27.080
<v Speaker 1>fed up with politics and like I just can't do

0:30:27.160 --> 0:30:30.840
<v Speaker 1>it anymore. But I'm still political, but I think that's

0:30:30.840 --> 0:30:34.120
<v Speaker 1>the piece political language is really limiting. I'm in the

0:30:34.160 --> 0:30:36.080
<v Speaker 1>space of healing. I'm in this space of like, how

0:30:36.120 --> 0:30:38.200
<v Speaker 1>do I deal with this trauma? How do I deal

0:30:38.280 --> 0:30:40.440
<v Speaker 1>with like, you know, my shame. How do I heal

0:30:40.520 --> 0:30:42.720
<v Speaker 1>myself so that I can like go into this next

0:30:42.840 --> 0:30:46.240
<v Speaker 1>fifty years hopefully you know, with some with some sanity

0:30:46.320 --> 0:30:49.080
<v Speaker 1>and some help. But this is why I connect with

0:30:49.120 --> 0:30:51.400
<v Speaker 1>you so deeply, La Fern, is that I see us

0:30:51.480 --> 0:30:55.600
<v Speaker 1>both struggling because we understand that actually the spiritual work

0:30:55.720 --> 0:30:58.920
<v Speaker 1>is the political work. The healing work is the social

0:30:58.960 --> 0:31:02.760
<v Speaker 1>justice liberatory work, and we're actually saying the work begins

0:31:03.360 --> 0:31:07.160
<v Speaker 1>reckoning with our own trauma and with sedimentation of all

0:31:07.240 --> 0:31:10.840
<v Speaker 1>these legacies and histories in us, how we treat each

0:31:10.880 --> 0:31:13.880
<v Speaker 1>other and how we treat ourselves the location of politics.

0:31:13.920 --> 0:31:16.440
<v Speaker 1>So for me, I'm not as concerned with the rigor

0:31:16.440 --> 0:31:19.239
<v Speaker 1>of your analysis, what words you have. I'm much more

0:31:19.280 --> 0:31:21.640
<v Speaker 1>concerned and how are we treating each other? How are

0:31:21.640 --> 0:31:26.880
<v Speaker 1>we practicing a loving, compassionate, trauma informed world today. And

0:31:26.960 --> 0:31:28.720
<v Speaker 1>what this has allowed me to do is to have

0:31:28.760 --> 0:31:31.800
<v Speaker 1>a very different conversation on trans politics. I am exposed

0:31:31.800 --> 0:31:35.560
<v Speaker 1>to transphobic violence every single minute of my life, and

0:31:35.600 --> 0:31:39.000
<v Speaker 1>I respond with love. And people don't get it, But

0:31:39.080 --> 0:31:41.560
<v Speaker 1>I want to explain that I'm choosing love not to

0:31:41.600 --> 0:31:44.240
<v Speaker 1>be the better person. I'm choosing love to heal because

0:31:44.240 --> 0:31:47.400
<v Speaker 1>if I was to be angry at every single person,

0:31:47.800 --> 0:31:53.080
<v Speaker 1>that would ruin my nervous system. And love actually equalizes

0:31:53.160 --> 0:31:55.760
<v Speaker 1>me and makes me actually want to live. It gives

0:31:55.800 --> 0:31:59.080
<v Speaker 1>me joy and beauty and possibility and hope. And why

0:31:59.160 --> 0:32:02.560
<v Speaker 1>would I ever subscribed to an ideology that makes me

0:32:02.600 --> 0:32:05.520
<v Speaker 1>feel guilty for hope when it's actually the very thing

0:32:05.520 --> 0:32:08.960
<v Speaker 1>that makes me survive. And then, second, I love because

0:32:08.960 --> 0:32:11.520
<v Speaker 1>I know that the reason people harm me is because

0:32:11.520 --> 0:32:14.560
<v Speaker 1>they have been harmed and they are doing harm to themselves.

0:32:14.880 --> 0:32:17.959
<v Speaker 1>And then I know that weaponizing shame against them doesn't

0:32:18.000 --> 0:32:23.680
<v Speaker 1>actually do anything but reinforce their self sabotage. So I

0:32:23.720 --> 0:32:26.400
<v Speaker 1>want to break the circuitry of self sabotage, and I

0:32:26.400 --> 0:32:29.560
<v Speaker 1>want to teach people healing is possible. And I think

0:32:29.600 --> 0:32:32.640
<v Speaker 1>that that is why trans people were historically regarded as

0:32:32.640 --> 0:32:37.280
<v Speaker 1>spiritual leaders, because of our mastery of metamorphosis. And what

0:32:37.320 --> 0:32:39.440
<v Speaker 1>I mean by that is that this world teaches us

0:32:39.440 --> 0:32:42.160
<v Speaker 1>that everything is fixed and cannot be changed, and then

0:32:42.200 --> 0:32:46.680
<v Speaker 1>trans people entered, we say we can change everything. I

0:32:46.760 --> 0:32:50.120
<v Speaker 1>hated who I was. I was problematic, I was ignorant,

0:32:50.200 --> 0:32:52.719
<v Speaker 1>I was messy, I was not in a good place,

0:32:53.320 --> 0:32:56.200
<v Speaker 1>and then I took life into my own hands and

0:32:56.320 --> 0:33:00.120
<v Speaker 1>I manifested myself. If that is not a men to

0:33:00.280 --> 0:33:03.960
<v Speaker 1>for a poem, a truth, a prophecy for this world,

0:33:04.480 --> 0:33:07.000
<v Speaker 1>that's the gift of possibility that trans people give you.

0:33:07.120 --> 0:33:09.400
<v Speaker 1>Two can change, and I know you and I both

0:33:09.400 --> 0:33:11.960
<v Speaker 1>believe this. The reason that I find social justice so

0:33:12.040 --> 0:33:16.120
<v Speaker 1>concerning right now is this idea of redemption has been

0:33:16.160 --> 0:33:21.520
<v Speaker 1>completely lost, and I'm actually like, we should start from culpability.

0:33:21.840 --> 0:33:24.280
<v Speaker 1>We should start from complicity. We are the things that

0:33:24.320 --> 0:33:27.040
<v Speaker 1>we critique, we are the things that are harming us.

0:33:27.080 --> 0:33:30.840
<v Speaker 1>But yet we fight because there's still something beautiful, redeemable

0:33:30.880 --> 0:33:37.000
<v Speaker 1>and possible alongside that in ourselves and in one another. Absolutely. Absolutely.

0:33:37.000 --> 0:33:40.480
<v Speaker 1>Oh look, there's a few things they came up from me. Um.

0:33:40.560 --> 0:33:42.840
<v Speaker 1>Corey Booker was on a talk show when he was

0:33:42.920 --> 0:33:45.800
<v Speaker 1>running for president in the primaries, and he was talking

0:33:45.840 --> 0:33:48.840
<v Speaker 1>about love and having an ethic of love and like

0:33:49.000 --> 0:33:51.360
<v Speaker 1>proceeding from a place of love, and the journalists, I

0:33:51.360 --> 0:33:53.920
<v Speaker 1>want to see the journalisting laughed in his face as

0:33:53.960 --> 0:33:55.960
<v Speaker 1>he said it, like literally laughed in his face. I

0:33:56.000 --> 0:33:59.280
<v Speaker 1>was like, wow, he got no traction talking about love.

0:33:59.480 --> 0:34:01.120
<v Speaker 1>That came up for me when I've listened to you.

0:34:01.160 --> 0:34:04.600
<v Speaker 1>And then Um, a psychologist we just interview, talked about love.

0:34:04.640 --> 0:34:06.760
<v Speaker 1>I talked about love all the time. And she talked

0:34:06.760 --> 0:34:09.719
<v Speaker 1>about how when we're in love, our bodies instead of

0:34:09.760 --> 0:34:13.400
<v Speaker 1>those stress hormones, our bodies actually released dopamine and release

0:34:13.560 --> 0:34:17.360
<v Speaker 1>oxytocin and all these good, you know, feel good hormones

0:34:17.600 --> 0:34:20.359
<v Speaker 1>when we're in love and when we feel love and

0:34:20.400 --> 0:34:23.520
<v Speaker 1>just this space of manifesting love for myself and maybe

0:34:23.520 --> 0:34:27.520
<v Speaker 1>for another person or for our thing is literally healing.

0:34:27.640 --> 0:34:31.400
<v Speaker 1>It's literally taking those stress hormones and bringing them down

0:34:31.520 --> 0:34:35.320
<v Speaker 1>and replacing them with hormones that are loving and our bodies,

0:34:35.640 --> 0:34:38.640
<v Speaker 1>and that is something that we all need. And the

0:34:38.680 --> 0:34:41.359
<v Speaker 1>space of metamorphosis that you just talked about, I think

0:34:41.800 --> 0:34:44.840
<v Speaker 1>that was one of the most beautiful things I've ever heard.

0:34:45.320 --> 0:34:47.680
<v Speaker 1>This is why I'm not into the cancel culture thing,

0:34:47.719 --> 0:34:51.160
<v Speaker 1>because it's like people can change and people, you know,

0:34:51.480 --> 0:34:53.520
<v Speaker 1>I can't change you. You have to make that decision

0:34:53.520 --> 0:34:57.000
<v Speaker 1>to change yourself. But that is possible. And then how

0:34:57.040 --> 0:35:00.040
<v Speaker 1>do we also create a space where we're assuming the

0:35:00.200 --> 0:35:03.080
<v Speaker 1>best in people? Um, I think we shouldn't be naive

0:35:03.120 --> 0:35:06.520
<v Speaker 1>about making generous assumptions, right, But I think if I'm

0:35:06.520 --> 0:35:09.040
<v Speaker 1>assuming that people are sucking on purpose and people are

0:35:09.040 --> 0:35:12.000
<v Speaker 1>just corrupt, it's a really dark place to be in.

0:35:12.560 --> 0:35:17.000
<v Speaker 1>Making generous assumptions about our fellow human beings helps me,

0:35:17.400 --> 0:35:19.839
<v Speaker 1>Like that helps me moving from a place of love,

0:35:19.960 --> 0:35:23.799
<v Speaker 1>helps me get through my life instead of being cynical

0:35:23.960 --> 0:35:27.320
<v Speaker 1>and sort of jaded and bitter. So this work is individual,

0:35:27.360 --> 0:35:30.720
<v Speaker 1>but if enough individuals do the work, it can become

0:35:30.800 --> 0:35:33.440
<v Speaker 1>collective and then we can begin to change ideology and

0:35:33.520 --> 0:35:36.560
<v Speaker 1>change structures and systems that you have to get that out.

0:35:37.120 --> 0:35:39.920
<v Speaker 1>I was gonna say my job as a poet is

0:35:39.960 --> 0:35:44.760
<v Speaker 1>to resurrect the dead things, including love and my entire life.

0:35:44.800 --> 0:35:49.640
<v Speaker 1>I've been shamed as naive immature for being committed to love,

0:35:50.120 --> 0:35:52.759
<v Speaker 1>and then I actually realized I need to cultivate my

0:35:52.880 --> 0:35:57.680
<v Speaker 1>naivety because of course, a system that is so cruel

0:35:58.080 --> 0:36:05.040
<v Speaker 1>will diminish, undermine, and delegitimize any alternative as naive, ridiculous, idealistic.

0:36:05.400 --> 0:36:08.839
<v Speaker 1>And now I actually believe in the possibility of transformation

0:36:08.960 --> 0:36:11.800
<v Speaker 1>of this world. I believe the healing is possible because

0:36:11.800 --> 0:36:13.880
<v Speaker 1>look at what I've done in my own life, and

0:36:13.960 --> 0:36:16.080
<v Speaker 1>that's what Healing Journey has done from me, is that

0:36:16.160 --> 0:36:19.640
<v Speaker 1>if I could find something redeemable in me, I wanted

0:36:19.680 --> 0:36:22.520
<v Speaker 1>to die. For the first half of my life, I

0:36:22.560 --> 0:36:26.160
<v Speaker 1>didn't exist. I was literally a fantasy of what other

0:36:26.200 --> 0:36:29.520
<v Speaker 1>people needed me to be. I perfected disassociation as my

0:36:29.560 --> 0:36:31.879
<v Speaker 1>first performance are which is why so many of as

0:36:31.880 --> 0:36:33.719
<v Speaker 1>a trans and gender a commer people are so damn

0:36:33.760 --> 0:36:37.359
<v Speaker 1>good at performance. It's because we learned the scripts really

0:36:37.400 --> 0:36:42.240
<v Speaker 1>early on, and and transition for me was about realignment

0:36:42.400 --> 0:36:44.680
<v Speaker 1>and if I could go from being a ghost of

0:36:44.719 --> 0:36:49.040
<v Speaker 1>myself to being able to perform and weep and feel

0:36:49.120 --> 0:36:53.239
<v Speaker 1>every emotion. How dare you tell me that hope is impractical,

0:36:53.640 --> 0:36:57.920
<v Speaker 1>Because hope is how I resurrected myself from premature death.

0:36:58.560 --> 0:37:03.440
<v Speaker 1>So I am actually really committed now to an arsenal

0:37:03.640 --> 0:37:09.000
<v Speaker 1>of militant compassion and compassionate militancy. And I reject this

0:37:09.080 --> 0:37:13.120
<v Speaker 1>idea that we were just somehow wrong or or short sided,

0:37:13.560 --> 0:37:17.120
<v Speaker 1>because actually the political traditions that I most learned from,

0:37:17.160 --> 0:37:19.160
<v Speaker 1>Like when I think about the history of cross dressing laws,

0:37:19.719 --> 0:37:23.400
<v Speaker 1>our transistors were arrested twenty to forty times. It wasn't

0:37:23.440 --> 0:37:26.920
<v Speaker 1>just like one time. It was like routinely risk and

0:37:26.960 --> 0:37:29.520
<v Speaker 1>then exposed to sexual violence in prisons, put into mental

0:37:29.520 --> 0:37:32.480
<v Speaker 1>health institution centers. Why did they keep on going outside?

0:37:32.760 --> 0:37:35.560
<v Speaker 1>And the only reason I can understand it is they

0:37:35.600 --> 0:37:38.960
<v Speaker 1>were writing love letters to us. That is the only

0:37:39.000 --> 0:37:42.680
<v Speaker 1>way I can understand it. My transform others said, I

0:37:42.719 --> 0:37:44.759
<v Speaker 1>am writing a love letter to those who do not

0:37:44.880 --> 0:37:47.720
<v Speaker 1>exist yet, and I am trying to create a world

0:37:47.800 --> 0:37:50.279
<v Speaker 1>such that you can't exist. So what that means is

0:37:50.320 --> 0:37:52.399
<v Speaker 1>that I'm only able to exist because of the love

0:37:52.560 --> 0:37:56.680
<v Speaker 1>and care of other people. So actually my love and

0:37:56.719 --> 0:37:59.960
<v Speaker 1>care creates the capacity for existence for the next generation

0:38:00.040 --> 0:38:03.040
<v Speaker 1>it and that idea is what propels me to keep going.

0:38:03.200 --> 0:38:04.920
<v Speaker 1>Is the more love and the more care and the

0:38:04.960 --> 0:38:07.120
<v Speaker 1>more intention than I put into the world, maybe I

0:38:07.160 --> 0:38:10.040
<v Speaker 1>can create a world that's livable by the people that

0:38:10.120 --> 0:38:14.919
<v Speaker 1>need to exist. Mm hmm, oh, that's so beautiful. When

0:38:14.960 --> 0:38:17.919
<v Speaker 1>you talked about your being called naive, I immediately thought

0:38:18.000 --> 0:38:20.480
<v Speaker 1>about the child that lives in all of us, and

0:38:20.560 --> 0:38:24.239
<v Speaker 1>the child who does not know bigotry that is top bigotry,

0:38:24.280 --> 0:38:27.760
<v Speaker 1>but also doesn't know shame, also doesn't know trauma and

0:38:28.360 --> 0:38:31.360
<v Speaker 1>sort of tapping into the child and me whose wide

0:38:31.400 --> 0:38:37.560
<v Speaker 1>eyed and it's filled with possibility, and so caring for

0:38:37.640 --> 0:38:40.800
<v Speaker 1>that little child, letting her come out and play um,

0:38:40.840 --> 0:38:44.520
<v Speaker 1>speaking gently to her, nourishing her and sometimes, you know,

0:38:44.640 --> 0:38:46.600
<v Speaker 1>being the adult when I need to be, but letting

0:38:46.640 --> 0:38:52.640
<v Speaker 1>her have space teaches me so much about myself. Okay,

0:38:52.680 --> 0:38:55.080
<v Speaker 1>it's that time again. A lot more is coming though,

0:38:55.200 --> 0:38:58.160
<v Speaker 1>including our guests. What else is true, We'll be right back.

0:39:05.320 --> 0:39:07.759
<v Speaker 1>We are back, and we're ready to pick up where

0:39:07.760 --> 0:39:11.920
<v Speaker 1>we left on. So I do want to be a

0:39:11.960 --> 0:39:16.120
<v Speaker 1>little basic and talk about pronouns. I remember when I

0:39:16.200 --> 0:39:18.960
<v Speaker 1>when I had my really first close non binary friend

0:39:18.960 --> 0:39:21.239
<v Speaker 1>who used data in pronouns, and I remember just having

0:39:21.320 --> 0:39:24.319
<v Speaker 1>difficulty at the beginning with with they them, and I

0:39:24.360 --> 0:39:27.440
<v Speaker 1>don't anymore, and and again one can change, but I

0:39:27.480 --> 0:39:29.400
<v Speaker 1>had difficulty in the beginning. A lot of people, I

0:39:29.440 --> 0:39:31.960
<v Speaker 1>think still have some difficulty with they them. I think

0:39:32.040 --> 0:39:34.680
<v Speaker 1>fewer people than used to. Can you talk about the

0:39:34.719 --> 0:39:38.440
<v Speaker 1>importance of pronouns and respecting people's pronouns. I would love

0:39:38.480 --> 0:39:41.759
<v Speaker 1>to say that I had difficulty miss gendering myself, which

0:39:41.840 --> 0:39:45.480
<v Speaker 1>is export often don't bring up tell us about that,

0:39:46.080 --> 0:39:48.560
<v Speaker 1>but you know what, I started to use day then, pronouns.

0:39:48.560 --> 0:39:51.239
<v Speaker 1>It was a transition for me because I was just

0:39:51.320 --> 0:39:55.680
<v Speaker 1>so saturated into the language of male quote female pronouns

0:39:55.680 --> 0:39:58.279
<v Speaker 1>and binaries that it was a new introduction to me.

0:39:58.320 --> 0:40:00.840
<v Speaker 1>And so I began from humility being like, of course,

0:40:00.880 --> 0:40:05.799
<v Speaker 1>it's difficult, but it's in no way equivalent to the

0:40:05.920 --> 0:40:12.120
<v Speaker 1>kinds of institutionalized psychological warfare that gender variant people exist

0:40:12.280 --> 0:40:18.000
<v Speaker 1>and a culture that ritualizes and naturalizes our disappearance. So yes,

0:40:18.040 --> 0:40:21.520
<v Speaker 1>it's difficult, but that difference you're alluding to between discomfort

0:40:21.560 --> 0:40:25.360
<v Speaker 1>and actual oppression. So actually, what I would argue is

0:40:25.400 --> 0:40:28.160
<v Speaker 1>the only way that we show up for other people

0:40:28.360 --> 0:40:31.200
<v Speaker 1>is through inconveniencing ourselves. So in this kind of political

0:40:31.239 --> 0:40:33.920
<v Speaker 1>vacabulary right now, people are saying defund the police. It

0:40:34.040 --> 0:40:37.120
<v Speaker 1>just scares people. As a framework, you should come up

0:40:37.160 --> 0:40:40.760
<v Speaker 1>with a more palate. That's not how change works. Change

0:40:40.800 --> 0:40:45.200
<v Speaker 1>works by actually being made uncomfortable. So what they them,

0:40:45.280 --> 0:40:48.400
<v Speaker 1>I think is so productive and generative in doing, is

0:40:48.600 --> 0:40:53.040
<v Speaker 1>halting a conversation and therefore halting an assumption. And that's

0:40:53.080 --> 0:40:56.640
<v Speaker 1>what we need to attack as a trans movement is

0:40:56.680 --> 0:40:59.919
<v Speaker 1>the preconscious. It's not just about how people are curre

0:41:00.040 --> 0:41:03.720
<v Speaker 1>did on social media, it's what they actually are thinking

0:41:03.760 --> 0:41:06.680
<v Speaker 1>before they articulate the language. And this hasn't experienced so

0:41:06.680 --> 0:41:08.680
<v Speaker 1>many of us as trans people know as well. They're

0:41:08.719 --> 0:41:11.279
<v Speaker 1>just using our pronouns to be politically correct, not because

0:41:11.320 --> 0:41:13.640
<v Speaker 1>they actually see us for who we are. And I

0:41:13.640 --> 0:41:15.680
<v Speaker 1>don't want you to use day them just because it's

0:41:15.680 --> 0:41:17.440
<v Speaker 1>like you're gonna get called out. I want to use

0:41:17.440 --> 0:41:19.960
<v Speaker 1>saying them because you no longer see me as a man.

0:41:20.760 --> 0:41:24.120
<v Speaker 1>And that's what I'm insisting on for trans people is

0:41:24.160 --> 0:41:28.840
<v Speaker 1>that we have accepted mere acknowledgement as the social justice

0:41:29.080 --> 0:41:32.640
<v Speaker 1>in beart it when I'm actually I'm saying no, regard

0:41:32.719 --> 0:41:36.680
<v Speaker 1>my humanity, and regarding my humanity means recognize me for

0:41:36.840 --> 0:41:40.880
<v Speaker 1>my complexity, my interiority, and that which can never be

0:41:40.920 --> 0:41:44.840
<v Speaker 1>rendered visible. Not all trans people are the same, because

0:41:44.880 --> 0:41:48.920
<v Speaker 1>we each have souls, and I'm arguing for bodies, not souls.

0:41:49.360 --> 0:41:50.920
<v Speaker 1>The next point I want to make about the pronoun

0:41:50.960 --> 0:41:54.720
<v Speaker 1>conversation to elevate it, just because as people will say,

0:41:54.880 --> 0:41:59.160
<v Speaker 1>it's plural, it doesn't make sense grammatically, etcetera. And I

0:41:59.200 --> 0:42:02.759
<v Speaker 1>want to actually say, in this moment of pandemic, one

0:42:02.800 --> 0:42:07.359
<v Speaker 1>would think that Western individualism could be revisited, because what

0:42:07.400 --> 0:42:10.239
<v Speaker 1>we should learn from this is that what's happening over

0:42:10.280 --> 0:42:13.760
<v Speaker 1>there impacts what's happening over here, and that we create

0:42:13.920 --> 0:42:18.799
<v Speaker 1>fictional walls everywhere between countries, between genders, between races that

0:42:18.880 --> 0:42:23.000
<v Speaker 1>are illusory and don't stand the test of life and existence.

0:42:23.520 --> 0:42:27.160
<v Speaker 1>What they them for me is actually of collapsing Western

0:42:27.200 --> 0:42:31.920
<v Speaker 1>individualism and saying I am because of many, because it

0:42:31.960 --> 0:42:36.239
<v Speaker 1>took many, loving, caring traditions and people. And so when

0:42:36.280 --> 0:42:40.120
<v Speaker 1>I say I am, I'm representing those people's communities, traditions.

0:42:40.400 --> 0:42:43.239
<v Speaker 1>When I say they them, I'm paying homage to Sylvester

0:42:43.640 --> 0:42:45.880
<v Speaker 1>to Sylvia, to all the people who came before me.

0:42:46.200 --> 0:42:48.280
<v Speaker 1>I'm actually saying the only reason that I can exist

0:42:48.360 --> 0:42:53.000
<v Speaker 1>is because other people existed. Yes, I'm not trying to

0:42:53.040 --> 0:42:56.000
<v Speaker 1>extrapolate myself, and so that's why I say they them

0:42:56.040 --> 0:42:59.719
<v Speaker 1>as a poem. Every time you've gendered me appropriately, we

0:42:59.800 --> 0:43:02.839
<v Speaker 1>are convening together in a poem. And the poems that

0:43:02.880 --> 0:43:05.080
<v Speaker 1>matter most to me are the poems that we speak,

0:43:05.680 --> 0:43:08.360
<v Speaker 1>and I think they them as a as an articulate

0:43:08.400 --> 0:43:14.160
<v Speaker 1>poem of a kind of alternative to Western individualism. Brilliant.

0:43:14.600 --> 0:43:20.359
<v Speaker 1>I knew you'd elevate the conversation. That was fucking brilliant. Yes,

0:43:20.400 --> 0:43:23.239
<v Speaker 1>I'm cursing on my podcast, but there's a moment in

0:43:23.239 --> 0:43:26.360
<v Speaker 1>your book beyond the gender binary. You right, The gender

0:43:26.400 --> 0:43:29.720
<v Speaker 1>binary is like a party gift who shows up before

0:43:29.760 --> 0:43:34.319
<v Speaker 1>you've had a chance to set the table. I love that.

0:43:34.400 --> 0:43:37.480
<v Speaker 1>Can you elaborate on that a little bit? To wrap up? So,

0:43:37.760 --> 0:43:42.880
<v Speaker 1>the thing is people still think that babies are born

0:43:43.120 --> 0:43:48.760
<v Speaker 1>male or female, when actually we're slowly starting to say, okay,

0:43:48.800 --> 0:43:51.320
<v Speaker 1>maybe not all babies are born straight. That's a cultural

0:43:51.400 --> 0:43:53.680
<v Speaker 1>position we put on. But when it comes to gender

0:43:53.760 --> 0:43:56.680
<v Speaker 1>and sex, we haven't done that due diligence. The truth

0:43:56.760 --> 0:43:59.600
<v Speaker 1>is we're all born and then we become after the fact.

0:44:00.120 --> 0:44:03.600
<v Speaker 1>But what the gender binary makes you think is that

0:44:03.680 --> 0:44:09.000
<v Speaker 1>our organic default, biological as they say, self, was male.

0:44:09.239 --> 0:44:12.560
<v Speaker 1>Laverne and I were not born moles, period, period. And

0:44:12.560 --> 0:44:17.080
<v Speaker 1>and to really understand trans life, you need to break

0:44:17.120 --> 0:44:20.600
<v Speaker 1>out of this paradigm that we were biological males quote

0:44:20.680 --> 0:44:26.720
<v Speaker 1>unquote that transition like that's all literally sis nonsense. Okay,

0:44:26.760 --> 0:44:31.160
<v Speaker 1>we were born a Loke and Laverne respectively, and culture

0:44:31.160 --> 0:44:34.080
<v Speaker 1>and society came in and accrued various meanings to what

0:44:34.080 --> 0:44:37.080
<v Speaker 1>we were giving and what was given. And so when

0:44:37.080 --> 0:44:40.600
<v Speaker 1>I'm saying the gender binary shows up unannounced, it structures

0:44:40.640 --> 0:44:44.440
<v Speaker 1>the preconscious that I was speaking before. It literally means

0:44:44.480 --> 0:44:47.160
<v Speaker 1>that even before you speak, you see address and you

0:44:47.200 --> 0:44:49.440
<v Speaker 1>think woman. But what I want you to understand is

0:44:49.480 --> 0:44:52.680
<v Speaker 1>most of what we consider now to be feminine was

0:44:52.760 --> 0:44:55.479
<v Speaker 1>actually worn by people of various genders for hundreds of years.

0:44:55.520 --> 0:45:00.960
<v Speaker 1>Make up, wigs, heels, leggings, dresses, lace, So actually every

0:45:01.040 --> 0:45:05.839
<v Speaker 1>symbol is structured by historical, social and political conditions. And

0:45:05.880 --> 0:45:09.000
<v Speaker 1>when you continue to make this as some like organic

0:45:09.280 --> 0:45:12.839
<v Speaker 1>innate like blank slate, that doesn't exist. You're blank slate

0:45:12.840 --> 0:45:16.600
<v Speaker 1>with socially constructed darling. Okay, So what I'm trying to

0:45:16.600 --> 0:45:18.759
<v Speaker 1>get people to realize is that it's not enough, and

0:45:18.800 --> 0:45:21.319
<v Speaker 1>I think this is the next generation of transactivism and

0:45:21.360 --> 0:45:23.759
<v Speaker 1>thought I'm just announcing that now. I hope that it

0:45:23.800 --> 0:45:28.040
<v Speaker 1>takes It is it's not just about saying trans women

0:45:28.239 --> 0:45:31.799
<v Speaker 1>are women, transmit our men, yes, of course, but it's

0:45:31.920 --> 0:45:37.480
<v Speaker 1>actually about saying only people can self determine their own truth.

0:45:38.400 --> 0:45:43.040
<v Speaker 1>It's about removing the power and the authority of families,

0:45:43.080 --> 0:45:48.520
<v Speaker 1>of religions, of governments to say you're a male or female. Instead,

0:45:48.640 --> 0:45:51.000
<v Speaker 1>what we should be fighting for is ask people who

0:45:51.040 --> 0:45:55.040
<v Speaker 1>they are, period and then believe them period. And I

0:45:55.120 --> 0:45:56.920
<v Speaker 1>just don't think we're fighting for that as a transmovient

0:45:56.960 --> 0:46:02.160
<v Speaker 1>because we've settled with our own subordination to assist frameworks.

0:46:02.160 --> 0:46:04.800
<v Speaker 1>So we still have to use this rhetoric of transition

0:46:04.840 --> 0:46:08.120
<v Speaker 1>as if we were some gender that was inaccurately ascribed

0:46:08.160 --> 0:46:10.319
<v Speaker 1>to us and then now we are. I'm like, no,

0:46:10.400 --> 0:46:12.960
<v Speaker 1>I've always been a low I was not the broken

0:46:13.080 --> 0:46:16.200
<v Speaker 1>I was not the problem. It was the gender binary

0:46:16.239 --> 0:46:20.239
<v Speaker 1>that made you misinterpret. So this is not about political correctness.

0:46:20.280 --> 0:46:24.400
<v Speaker 1>It's actually about honesty and factuality. When you miss gender someone,

0:46:24.880 --> 0:46:28.360
<v Speaker 1>you're not just like being politically incorrect, you're being incorrect.

0:46:28.960 --> 0:46:33.240
<v Speaker 1>Like would we go around calling someone named Sarah Susan,

0:46:33.440 --> 0:46:36.480
<v Speaker 1>she'd say, no, my name is Sarah. That's the exact

0:46:36.560 --> 0:46:38.680
<v Speaker 1>same thing that we're doing. When we missed gender, people

0:46:38.880 --> 0:46:43.200
<v Speaker 1>were misrecognizing them. And the final thing I wanted to

0:46:43.239 --> 0:46:47.120
<v Speaker 1>say is the trauma of misrecognition, just to sort of

0:46:47.160 --> 0:46:50.680
<v Speaker 1>link it into what we were speaking about trauma before. Unfortunately,

0:46:50.719 --> 0:46:54.239
<v Speaker 1>people only understand trauma is physical, like you have to

0:46:54.400 --> 0:46:58.279
<v Speaker 1>experienced physical brutality in order to say I've been traumatized.

0:46:58.719 --> 0:47:01.480
<v Speaker 1>And that's just not how our bodies believe that. Actually,

0:47:01.480 --> 0:47:05.759
<v Speaker 1>our neurological systems don't really differentiate between that. And what

0:47:05.880 --> 0:47:08.480
<v Speaker 1>I noticed in so many of our lives as transigeneral

0:47:08.600 --> 0:47:13.799
<v Speaker 1>conforming people is the trauma of being misrecognized. Actually, like

0:47:14.040 --> 0:47:18.120
<v Speaker 1>takes a physical toll, ultimately makes us hurt. But I

0:47:18.160 --> 0:47:20.719
<v Speaker 1>want to be fluid also in saying the trauma of

0:47:20.800 --> 0:47:24.560
<v Speaker 1>being recognized and I want to thank you for recognizing me.

0:47:25.640 --> 0:47:29.680
<v Speaker 1>And it's the anecdote to so many of those centuries

0:47:29.680 --> 0:47:34.080
<v Speaker 1>of misrecognition and It's a testament to the power of

0:47:34.080 --> 0:47:37.760
<v Speaker 1>of loving reconciliation, and I think that's what we exist

0:47:37.800 --> 0:47:41.280
<v Speaker 1>on this planet to do as trans people, is to

0:47:41.320 --> 0:47:45.840
<v Speaker 1>see each other for who we are, before medicalization, before

0:47:45.880 --> 0:47:48.360
<v Speaker 1>any of that. I'm staying see each other for our souls,

0:47:48.480 --> 0:47:50.160
<v Speaker 1>you know. And I want to say thank you so

0:47:50.239 --> 0:47:53.560
<v Speaker 1>much for seeing me from my non binary soul that

0:47:53.640 --> 0:47:55.880
<v Speaker 1>I feel like I can wear what I want to

0:47:55.920 --> 0:48:01.400
<v Speaker 1>wear and not worry that my ID entity will be invalidated.

0:48:01.880 --> 0:48:05.040
<v Speaker 1>M hm. That is really what we all want, no

0:48:05.040 --> 0:48:07.279
<v Speaker 1>matter how we identify in terms of gender. We want

0:48:07.280 --> 0:48:09.920
<v Speaker 1>to be seen as who we really are, and we

0:48:10.000 --> 0:48:15.319
<v Speaker 1>need to be seen who we really are. I like

0:48:15.560 --> 0:48:19.319
<v Speaker 1>to end the podcast with a very specific question that

0:48:19.440 --> 0:48:23.399
<v Speaker 1>comes out of my trauma resiliency therapy. Actually it comes

0:48:23.400 --> 0:48:26.400
<v Speaker 1>from the community resiliency model, and it's based from the

0:48:26.480 --> 0:48:29.080
<v Speaker 1>idea of both and that I might be going through

0:48:29.120 --> 0:48:32.080
<v Speaker 1>something really horrible and awful and traumatizing right now, and

0:48:32.120 --> 0:48:34.640
<v Speaker 1>I feel that in a very specific place in my body,

0:48:34.800 --> 0:48:38.239
<v Speaker 1>but somewhere in my body, the sensations are neutral and positive.

0:48:38.400 --> 0:48:41.640
<v Speaker 1>And if I focus on what's challenging, that's all I

0:48:41.640 --> 0:48:44.160
<v Speaker 1>can see. But if I focus on what it's neutral

0:48:44.200 --> 0:48:47.160
<v Speaker 1>and positive. Maybe I can shift my energy, shift my

0:48:47.239 --> 0:48:49.400
<v Speaker 1>nervous system a little bit. It's basically about what are

0:48:49.440 --> 0:48:52.280
<v Speaker 1>the things that help you get through so a looke

0:48:52.480 --> 0:48:55.719
<v Speaker 1>for you? What else is true? What helps you get

0:48:55.760 --> 0:49:03.080
<v Speaker 1>through history? So off in I feel incredibly lonely, like

0:49:03.719 --> 0:49:05.959
<v Speaker 1>in a physical sense being the only person who looks

0:49:06.000 --> 0:49:08.040
<v Speaker 1>like me on a street and having everyone stare at me.

0:49:08.440 --> 0:49:11.080
<v Speaker 1>In an emotional sense, asking as anyone ever felt this

0:49:11.200 --> 0:49:15.359
<v Speaker 1>kind of loneliness, And then I read, and reading for

0:49:15.400 --> 0:49:18.760
<v Speaker 1>me was a lifeline because I found people who felt

0:49:18.800 --> 0:49:22.200
<v Speaker 1>the same things before me. And this year, one of

0:49:22.200 --> 0:49:26.640
<v Speaker 1>my New Year's resolutions was that basically, someone in the

0:49:26.680 --> 0:49:32.120
<v Speaker 1>world has felt your loneliness before. Find your ancestors, become

0:49:32.160 --> 0:49:35.439
<v Speaker 1>their living memorial. And what I mean by that now

0:49:35.560 --> 0:49:38.839
<v Speaker 1>is I no longer feel that kind of loneliness. I

0:49:38.880 --> 0:49:42.799
<v Speaker 1>can say, yes, I've been slotted out of so many

0:49:42.880 --> 0:49:48.399
<v Speaker 1>predetermined communities, homes, categories, But there are other people at

0:49:48.400 --> 0:49:51.399
<v Speaker 1>the same time who have also felt with that devastation,

0:49:52.000 --> 0:49:55.200
<v Speaker 1>and we become each other's family. And family is not

0:49:55.320 --> 0:49:58.200
<v Speaker 1>just for the living, it's also for the debt. So

0:49:58.239 --> 0:50:00.560
<v Speaker 1>it's about finding intimacy with our answers ers who felt

0:50:00.560 --> 0:50:03.000
<v Speaker 1>that kind of loneliness. And so that paradigm has changed

0:50:03.000 --> 0:50:05.520
<v Speaker 1>my entire life because I thought forever that my biggest

0:50:05.520 --> 0:50:11.000
<v Speaker 1>fear was loneliness, and now I've realized I'm never actually alone. Right,

0:50:12.960 --> 0:50:16.399
<v Speaker 1>that is definitely a resource. What we have a color

0:50:16.480 --> 0:50:20.520
<v Speaker 1>resource in the parlance of KRIM or the community resiliency model. Uh.

0:50:20.560 --> 0:50:22.960
<v Speaker 1>That just made me think about Kristin Nef's work on

0:50:23.040 --> 0:50:25.480
<v Speaker 1>self compassion, which I'm obsessed with right now because I'm

0:50:25.480 --> 0:50:27.920
<v Speaker 1>really trying to be more compassionate to myself. And one

0:50:27.960 --> 0:50:29.680
<v Speaker 1>of the things she says that is a big component

0:50:29.680 --> 0:50:32.640
<v Speaker 1>of self compassion is understanding that we were part of

0:50:32.640 --> 0:50:36.680
<v Speaker 1>a larger community, that other people are also experiencing the

0:50:36.719 --> 0:50:39.239
<v Speaker 1>same thing, have experienced the same things that we are,

0:50:39.680 --> 0:50:42.440
<v Speaker 1>and so that share humanity. If we can use that

0:50:42.520 --> 0:50:44.560
<v Speaker 1>and say, well, no, you're not the only one who's

0:50:44.560 --> 0:50:47.200
<v Speaker 1>feeling this right now, that other people have gone through

0:50:47.200 --> 0:50:49.040
<v Speaker 1>the same things that you have le barned and are

0:50:49.080 --> 0:50:52.399
<v Speaker 1>going through it right now, You're not alone, and that

0:50:52.440 --> 0:50:55.320
<v Speaker 1>we can say that to ourselves and give that gift

0:50:55.360 --> 0:50:57.880
<v Speaker 1>to ourselves. So, really, what you're doing, and according to

0:50:57.960 --> 0:51:00.600
<v Speaker 1>Christin Neft's work, is practicing self compassion and which is

0:51:01.080 --> 0:51:05.040
<v Speaker 1>so beautiful and the biggest challenge right now being more

0:51:05.120 --> 0:51:08.799
<v Speaker 1>compassionate and loving towards myself. I love you below. You

0:51:08.840 --> 0:51:11.440
<v Speaker 1>are your everything, you really are, and I'm just so

0:51:12.160 --> 0:51:14.840
<v Speaker 1>blessed that you're in the world like really and truly.

0:51:15.600 --> 0:51:22.000
<v Speaker 1>I whenever you talk about your experiences being outside, being

0:51:22.040 --> 0:51:27.440
<v Speaker 1>in public and the harassment you experience, I feel that

0:51:27.640 --> 0:51:31.520
<v Speaker 1>viscerally because I've experienced similar harassment, particularly when I was

0:51:31.560 --> 0:51:36.200
<v Speaker 1>in age into nonconforming space myself, pre medical transition, and

0:51:36.320 --> 0:51:41.360
<v Speaker 1>really to this day, and I just I'm so grateful

0:51:41.400 --> 0:51:44.080
<v Speaker 1>that you've had the courage to speak it. But it's

0:51:44.080 --> 0:51:45.920
<v Speaker 1>not just that you speak it, it's the way you

0:51:45.960 --> 0:51:50.400
<v Speaker 1>speak it with so much love, authority, sense of history,

0:51:50.480 --> 0:51:53.480
<v Speaker 1>and a connection. It is deeply You're so deeply connected

0:51:53.520 --> 0:51:56.719
<v Speaker 1>to the ancestors, to an energy of power that is

0:51:56.719 --> 0:52:00.040
<v Speaker 1>greater than you. You are clearly anointed, so beauty to

0:52:00.120 --> 0:52:04.280
<v Speaker 1>fly anointed, and I love that how beautifully you walk

0:52:04.360 --> 0:52:07.279
<v Speaker 1>in that, And that is what I aspire to, is

0:52:07.320 --> 0:52:10.520
<v Speaker 1>to walk more fully in the part of me that

0:52:10.640 --> 0:52:13.680
<v Speaker 1>is annointed, the part of me that is the goddess

0:52:13.760 --> 0:52:16.920
<v Speaker 1>inside of me. So thank you, Thank you for existing alone.

0:52:17.280 --> 0:52:28.000
<v Speaker 1>Thank you. I'm a person who really appreciates history and

0:52:28.080 --> 0:52:31.440
<v Speaker 1>having an understanding of history as a way to kind

0:52:31.480 --> 0:52:35.760
<v Speaker 1>of understand where we are now. So much of how

0:52:35.800 --> 0:52:38.120
<v Speaker 1>history has treated trans people is that it's sort of

0:52:38.160 --> 0:52:42.440
<v Speaker 1>erased us and so acknowledging history and that we've always

0:52:42.520 --> 0:52:45.880
<v Speaker 1>been here in really concrete ways. It's like it just

0:52:46.000 --> 0:52:49.919
<v Speaker 1>fills me with such a sense of connection that does

0:52:50.000 --> 0:52:53.480
<v Speaker 1>feel spiritual. It feels very very spiritual. I feel like

0:52:53.560 --> 0:52:56.320
<v Speaker 1>this episode with a log was very much church for

0:52:56.440 --> 0:53:00.120
<v Speaker 1>me and being trans and and owning my transnis is

0:53:00.160 --> 0:53:04.799
<v Speaker 1>about owning the divine that's inside me. It's bigger than

0:53:05.480 --> 0:53:09.399
<v Speaker 1>it's bigger than politics. It's just it's it's God. It's God.

0:53:11.800 --> 0:53:15.840
<v Speaker 1>Sending everyone out there so much love on your journey

0:53:15.960 --> 0:53:29.080
<v Speaker 1>towards building and healing. Thank you for listening to The

0:53:29.200 --> 0:53:33.920
<v Speaker 1>Laverne Cox Show. Please rate reviews, subscribe and share with

0:53:34.080 --> 0:53:37.920
<v Speaker 1>everyone you know. You can find me on Instagram and

0:53:37.960 --> 0:53:41.200
<v Speaker 1>Twitter at Laverne Cox and on Facebook at Laverne Cox

0:53:41.239 --> 0:53:44.560
<v Speaker 1>for Real. Join me next week when we'll be talking

0:53:44.680 --> 0:53:50.000
<v Speaker 1>to my therapist, Yes, my therapist, Jennifer Burden Flyer, about

0:53:50.160 --> 0:53:53.000
<v Speaker 1>the therapy that we do together and specifically about the

0:53:53.000 --> 0:53:59.279
<v Speaker 1>community resiliency model. Until next time, stay in the love.

0:54:01.800 --> 0:54:04.440
<v Speaker 1>The Laverne Cox Show is the production of Shondaland Audio

0:54:04.719 --> 0:54:08.040
<v Speaker 1>in partnership with I Heart Radio. For more podcasts from

0:54:08.040 --> 0:54:12.000
<v Speaker 1>Shondaland Audio, visit the I Heart Radio app, Apple podcast,

0:54:12.320 --> 0:54:14.320
<v Speaker 1>or wherever you listen to your favorite shows.