WEBVTT - Meditation is Portable

0:00:08.640 --> 0:00:11.480
<v Speaker 1>This is the Anxiety Bites podcast, and I am your host,

0:00:11.640 --> 0:00:17.040
<v Speaker 1>Jen Kirkman. In my work life, I'm a comedian and

0:00:17.079 --> 0:00:19.640
<v Speaker 1>a writer. But in my real life, what I think

0:00:19.640 --> 0:00:22.160
<v Speaker 1>of myself as is someone who has had generalized anxiety

0:00:22.200 --> 0:00:27.000
<v Speaker 1>disorder panic disorder undiagnosed for ten years, then diagnosed, and

0:00:27.320 --> 0:00:30.960
<v Speaker 1>have had both for decades. I'm in a better place

0:00:31.000 --> 0:00:33.760
<v Speaker 1>with all of it, and I have the time to

0:00:33.800 --> 0:00:36.160
<v Speaker 1>try to help other people, just by talking to people

0:00:36.360 --> 0:00:38.519
<v Speaker 1>who have a lot of answers for us, and by

0:00:38.560 --> 0:00:41.239
<v Speaker 1>trying to normalize that it's okay to talk about this

0:00:41.320 --> 0:00:44.320
<v Speaker 1>stuff and uh to even have fun doing it. So

0:00:44.400 --> 0:00:47.199
<v Speaker 1>Sharon Salzburg, I cannot believe she said yes to doing

0:00:47.240 --> 0:00:50.239
<v Speaker 1>this podcast. This is how great she is. This podcast

0:00:50.280 --> 0:00:53.519
<v Speaker 1>had not premiered yet and she agreed to come on

0:00:53.600 --> 0:00:56.760
<v Speaker 1>to be a guest. That's right, everybody, I'm letting you

0:00:56.800 --> 0:00:59.960
<v Speaker 1>in behind the curtain. Some of these interviews were conduct

0:01:00.040 --> 0:01:02.240
<v Speaker 1>did months before the premier date. But you know, she

0:01:02.280 --> 0:01:03.760
<v Speaker 1>didn't know what she was getting herself into, and she

0:01:03.800 --> 0:01:05.840
<v Speaker 1>said yes, and for that I love her. But I

0:01:05.840 --> 0:01:07.640
<v Speaker 1>could just geek out on her all day. You'll hear

0:01:07.680 --> 0:01:09.760
<v Speaker 1>that in the interview. But Sharon is the author of

0:01:09.800 --> 0:01:13.479
<v Speaker 1>eleven books, including Loving Kindness, the New York Times bestseller

0:01:13.560 --> 0:01:17.560
<v Speaker 1>Real Happiness, and her twenty seventeen book Real Love, The

0:01:17.680 --> 0:01:20.840
<v Speaker 1>Art of Mindful Connection, and her newest book, Real Change,

0:01:21.240 --> 0:01:25.160
<v Speaker 1>Mindfulness to Heal Ourselves in the World. In nineteen seventies,

0:01:25.160 --> 0:01:28.280
<v Speaker 1>Sharon went to India for an independent study program, and

0:01:28.360 --> 0:01:31.720
<v Speaker 1>she returned to America in nineteen seventy four and began

0:01:31.800 --> 0:01:36.959
<v Speaker 1>teaching Vipasna insight meditation. In nineteen seventy six, she established,

0:01:37.000 --> 0:01:41.160
<v Speaker 1>together with Joseph Goldstein and Jack Cornfield, the Insight Meditation

0:01:41.280 --> 0:01:45.080
<v Speaker 1>Society in Barry, Massachusetts, which now ranks as one of

0:01:45.120 --> 0:01:49.040
<v Speaker 1>the most prominent and active meditation centers in the Western world.

0:01:49.600 --> 0:01:53.000
<v Speaker 1>Her meditations can be heard on the Insight Timer app.

0:01:53.440 --> 0:01:56.440
<v Speaker 1>She's a frequent guest on the ten Percent Happier podcast,

0:01:56.560 --> 0:01:59.880
<v Speaker 1>and she hosts her own podcast, The Meta Hour, which

0:02:00.000 --> 0:02:02.800
<v Speaker 1>features over a hundred interviews with the top leaders and

0:02:02.880 --> 0:02:06.560
<v Speaker 1>voices in the mindfulness and meditation movement. All of the

0:02:06.600 --> 0:02:09.280
<v Speaker 1>info on how to find Sharon for free and to

0:02:09.400 --> 0:02:13.040
<v Speaker 1>buy her work is in the show notes. So before

0:02:13.080 --> 0:02:15.160
<v Speaker 1>we get to share, and I'll just I'll tell you

0:02:15.200 --> 0:02:18.240
<v Speaker 1>what meditation means to me. Um, I'll never forget. A

0:02:18.240 --> 0:02:20.280
<v Speaker 1>friend of mine asked me for advice on anxiety, and

0:02:20.280 --> 0:02:22.320
<v Speaker 1>she said, but before you answer me, do not tell

0:02:22.360 --> 0:02:25.440
<v Speaker 1>me to fucking meditate. And I know a lot of

0:02:25.440 --> 0:02:29.080
<v Speaker 1>you listen. If you are still listening, despite the word

0:02:29.200 --> 0:02:32.920
<v Speaker 1>meditation being in this week's show description, thank you. I

0:02:33.000 --> 0:02:36.360
<v Speaker 1>know that because everyone is talking about it now that

0:02:36.400 --> 0:02:39.840
<v Speaker 1>it can be overwhelming and annoying. You hear the words meditation,

0:02:40.040 --> 0:02:42.240
<v Speaker 1>you hear the words mindfulness, and you're like, uh, you know.

0:02:42.560 --> 0:02:45.800
<v Speaker 1>You scroll through Instagram, there are influencers talking about it.

0:02:45.800 --> 0:02:48.880
<v Speaker 1>It just seems like the latest trend, and in a way,

0:02:49.760 --> 0:02:52.720
<v Speaker 1>it is. But it doesn't mean that mindfulness and that

0:02:52.760 --> 0:02:56.359
<v Speaker 1>meditation are trends and not to be taken seriously. It's

0:02:56.400 --> 0:02:59.400
<v Speaker 1>the way they are being capitalized on in this moment

0:02:59.600 --> 0:03:02.680
<v Speaker 1>that is very annoying. But if you can stick with us,

0:03:02.760 --> 0:03:05.240
<v Speaker 1>you're going to be hearing from someone who really knows

0:03:05.520 --> 0:03:07.480
<v Speaker 1>their ship. I couldn't think of a better way to

0:03:07.480 --> 0:03:09.920
<v Speaker 1>put it. They know their ship. So I do meditate.

0:03:10.000 --> 0:03:12.280
<v Speaker 1>It's one of the tools in my anxiety tool kit.

0:03:12.360 --> 0:03:14.320
<v Speaker 1>I learned about it in the late ninety nineties from

0:03:14.360 --> 0:03:16.680
<v Speaker 1>a therapist, and again I didn't even I've never heard

0:03:16.720 --> 0:03:18.840
<v Speaker 1>the word mindful before. You know, it wasn't a buzzword yet.

0:03:18.880 --> 0:03:22.160
<v Speaker 1>So I think I was a little more I'm not susceptible,

0:03:22.200 --> 0:03:23.880
<v Speaker 1>but I was a little more open to it because

0:03:23.919 --> 0:03:27.200
<v Speaker 1>I hadn't been bombarded. But before this, I thought meditation

0:03:27.320 --> 0:03:29.600
<v Speaker 1>was a religion. I didn't even know that it had

0:03:29.639 --> 0:03:33.200
<v Speaker 1>anything to do with going hand in hand with cognitive

0:03:33.240 --> 0:03:35.840
<v Speaker 1>behavior therapy, or anything to do with psychology, or that

0:03:35.920 --> 0:03:38.520
<v Speaker 1>it even had healthy physical effects on people. I had

0:03:38.520 --> 0:03:40.520
<v Speaker 1>no idea. I just thought, oh, I don't know. People

0:03:40.520 --> 0:03:42.000
<v Speaker 1>do it to get closer to God or something. I

0:03:42.040 --> 0:03:44.680
<v Speaker 1>don't know. That's not my thing. And you know, obviously

0:03:44.720 --> 0:03:47.080
<v Speaker 1>a lot of my anxiety comes from runaway thoughts that

0:03:47.200 --> 0:03:50.160
<v Speaker 1>I don't even know that I'm thinking, and that's where

0:03:50.880 --> 0:03:54.640
<v Speaker 1>meditation has helped me. Now it is a daily discipline.

0:03:54.680 --> 0:03:57.320
<v Speaker 1>I do meditate ten minutes a day, and then sometimes

0:03:57.320 --> 0:04:00.240
<v Speaker 1>I don't meditate at all. And on those days is

0:04:00.880 --> 0:04:03.560
<v Speaker 1>there's never I'm never too busy. I always have ten minutes.

0:04:03.680 --> 0:04:05.560
<v Speaker 1>You know, I had spent ten minutes on Twitter that

0:04:05.680 --> 0:04:09.120
<v Speaker 1>day when I could have been meditating. But that's just

0:04:09.160 --> 0:04:11.280
<v Speaker 1>how it is. It's one of those things where it

0:04:11.320 --> 0:04:14.080
<v Speaker 1>can be impossible to work yourself up to, and then

0:04:14.120 --> 0:04:15.760
<v Speaker 1>once you do it, it's like, what was the big deal?

0:04:16.680 --> 0:04:19.000
<v Speaker 1>Why was I avoiding that all day? The thing is,

0:04:19.040 --> 0:04:21.760
<v Speaker 1>I think people think that meditation is this thing you do.

0:04:21.800 --> 0:04:23.600
<v Speaker 1>You know, you get your room all set up. You

0:04:23.600 --> 0:04:25.800
<v Speaker 1>you've got the perfect candle in the perfect blanket, and

0:04:25.839 --> 0:04:28.480
<v Speaker 1>you've got a white noise machine, and maybe you even

0:04:28.520 --> 0:04:31.000
<v Speaker 1>bought a Buddha statue, and you know, I've got to

0:04:31.120 --> 0:04:34.360
<v Speaker 1>feel in a spiritual mood to go meditate, and nobody

0:04:34.440 --> 0:04:36.640
<v Speaker 1>wakes up in a spiritual mood. I don't even know

0:04:36.640 --> 0:04:38.719
<v Speaker 1>if there's such a thing as a spiritual mood. But

0:04:39.640 --> 0:04:43.320
<v Speaker 1>meditation is supposed to meet us where we are. Meditation

0:04:43.720 --> 0:04:46.080
<v Speaker 1>doesn't want us to come to it in a flowing

0:04:46.560 --> 0:04:50.280
<v Speaker 1>robe if that's not our normal, you know, daily attire.

0:04:50.640 --> 0:04:53.360
<v Speaker 1>But the way I look at meditation is on our side.

0:04:53.880 --> 0:04:56.359
<v Speaker 1>It's a practice that says to us, whatever you're thinking

0:04:56.400 --> 0:04:59.400
<v Speaker 1>and feeling is totally normal, and okay, I'm just here

0:04:59.440 --> 0:05:02.279
<v Speaker 1>to help notice it and we'll talk with Sharon. You know,

0:05:02.320 --> 0:05:05.400
<v Speaker 1>the biggest misconception about meditation is that it's about clearing

0:05:05.400 --> 0:05:08.520
<v Speaker 1>your mind. It is not about not mindfulness. Mindfulness is

0:05:08.520 --> 0:05:12.279
<v Speaker 1>about noticing your mind. So the busier your mind is, sorry,

0:05:12.560 --> 0:05:16.600
<v Speaker 1>get on that cushion, because probably quote the better you

0:05:16.680 --> 0:05:20.160
<v Speaker 1>might even be at mindfulness, because it's just about noticing

0:05:20.160 --> 0:05:23.080
<v Speaker 1>all of your thoughts. And once you start to notice

0:05:23.120 --> 0:05:27.720
<v Speaker 1>your thoughts very deliberately, ten minutes a day over the

0:05:27.720 --> 0:05:31.200
<v Speaker 1>course of weeks, months, it does start to change the

0:05:31.240 --> 0:05:34.400
<v Speaker 1>way you think and the way you react to things,

0:05:34.400 --> 0:05:36.919
<v Speaker 1>and the way you go about your every day. But

0:05:37.000 --> 0:05:40.000
<v Speaker 1>I too have a complicated relationship with meditation. You know,

0:05:40.120 --> 0:05:41.960
<v Speaker 1>if I don't do it the first thing when I

0:05:41.960 --> 0:05:44.800
<v Speaker 1>get up, it looms as this big giant thing I

0:05:44.839 --> 0:05:49.320
<v Speaker 1>have to do. And I know that people who don't meditate, obviously,

0:05:49.400 --> 0:05:52.840
<v Speaker 1>can also have a complicated relationship with meditation. I think

0:05:52.839 --> 0:05:54.640
<v Speaker 1>it's one of those words that just gets a reaction

0:05:54.680 --> 0:05:57.000
<v Speaker 1>from people. Nobody's neutral when you say them, you know

0:05:57.000 --> 0:05:59.200
<v Speaker 1>you should meditate. Nobody goes, oh, maybe I will. No,

0:06:00.080 --> 0:06:02.839
<v Speaker 1>never had that happen. But I can tell you right now,

0:06:03.240 --> 0:06:07.279
<v Speaker 1>just sit back, enjoy this episode and really get to

0:06:07.360 --> 0:06:11.800
<v Speaker 1>know what meditation is. Don't confuse an ancient practice that's

0:06:11.839 --> 0:06:16.280
<v Speaker 1>become trendy and commodified by some as the practice itself.

0:06:16.600 --> 0:06:19.040
<v Speaker 1>It's really just about learning that with enough practice, we

0:06:19.080 --> 0:06:20.760
<v Speaker 1>can be in the middle of a road rage and

0:06:20.839 --> 0:06:24.560
<v Speaker 1>suddenly realize that we've just noticed our thoughts instead of

0:06:24.600 --> 0:06:27.279
<v Speaker 1>acting on them. And yes, that's that's an example from

0:06:27.320 --> 0:06:30.040
<v Speaker 1>my real life. So talking with Sharon today, I wanted

0:06:30.040 --> 0:06:32.479
<v Speaker 1>to get into the mind of someone who might be

0:06:32.560 --> 0:06:36.200
<v Speaker 1>listening to this podcast who just wants to know, just

0:06:36.279 --> 0:06:37.920
<v Speaker 1>tell me how I do this thing and what is

0:06:38.000 --> 0:06:40.840
<v Speaker 1>the truth about it. Supposed to be someone who's already

0:06:40.839 --> 0:06:42.840
<v Speaker 1>heard there's no right way to meditate. You can start

0:06:42.920 --> 0:06:45.440
<v Speaker 1>just doing five minutes a day, you know. I'm sure

0:06:45.440 --> 0:06:47.480
<v Speaker 1>you've heard all that before, but I wanted to dig deeper.

0:06:47.520 --> 0:06:50.600
<v Speaker 1>What stops people from trying it? Is it perfectionism, fear

0:06:50.640 --> 0:06:53.080
<v Speaker 1>of sitting in their own thoughts. Is it that people

0:06:53.320 --> 0:06:56.440
<v Speaker 1>don't understand exactly what meditation is and that's why they're hesitant.

0:06:56.839 --> 0:06:59.080
<v Speaker 1>So we're talking to Sharon about all of this in

0:06:59.120 --> 0:07:02.039
<v Speaker 1>the first part of my interview with her on Anxiety Bites.

0:07:02.360 --> 0:07:08.400
<v Speaker 1>Here we go today on the show. My guest is

0:07:09.279 --> 0:07:12.560
<v Speaker 1>a hero of mine, Sharon Salzburg. Sharon, thank you for

0:07:12.680 --> 0:07:16.400
<v Speaker 1>being here until I did, really thank you. Let's get

0:07:16.480 --> 0:07:19.560
<v Speaker 1>right into it, so this will be the first episode

0:07:19.560 --> 0:07:22.960
<v Speaker 1>that deals entirely with meditation. I have to be honest.

0:07:23.000 --> 0:07:25.200
<v Speaker 1>I I said, I'm going to drop it in after

0:07:25.280 --> 0:07:28.000
<v Speaker 1>we've aired a few episodes already, and then I'm throwing

0:07:28.000 --> 0:07:31.920
<v Speaker 1>the M word at everybody. Now, I use meditation as

0:07:31.960 --> 0:07:34.680
<v Speaker 1>one of the tools in my anxiety tool kit. But

0:07:35.120 --> 0:07:37.360
<v Speaker 1>when people have asked me for advice, you know, how

0:07:37.400 --> 0:07:39.360
<v Speaker 1>do you deal with your anxiety? Before I can even

0:07:39.680 --> 0:07:42.120
<v Speaker 1>take a breath to answer them, they'll say, but don't

0:07:42.120 --> 0:07:46.080
<v Speaker 1>tell me to meditate. Now, why do you think people

0:07:47.120 --> 0:07:50.400
<v Speaker 1>react this way? I mean preemptively even where they say

0:07:50.440 --> 0:07:53.320
<v Speaker 1>they don't want to meditate. Is this new? I mean,

0:07:53.360 --> 0:07:56.920
<v Speaker 1>you've been meditating for decades. Have you heard this before?

0:07:57.640 --> 0:08:00.160
<v Speaker 1>What is going on with that? Well? I think has

0:08:00.160 --> 0:08:02.480
<v Speaker 1>been this way. I always put in different ways for

0:08:02.560 --> 0:08:06.080
<v Speaker 1>different reasons, and I can well imagine, given some of

0:08:06.080 --> 0:08:10.480
<v Speaker 1>the associations people have with meditation that it's an absolutely

0:08:10.480 --> 0:08:14.960
<v Speaker 1>excruciating idea, especially if you're like a high energy person,

0:08:15.800 --> 0:08:19.960
<v Speaker 1>you know, leaning over into anxious and um the thought

0:08:19.960 --> 0:08:22.600
<v Speaker 1>of you know, having to sit still and a pretzel

0:08:22.600 --> 0:08:25.920
<v Speaker 1>like pusture with your eyes closed, not moving for three

0:08:25.960 --> 0:08:29.000
<v Speaker 1>hours or whatever, you know, and not having any thoughts

0:08:29.240 --> 0:08:33.920
<v Speaker 1>or even just being alone with your thoughts and having

0:08:34.040 --> 0:08:37.000
<v Speaker 1>just this run. I mean, it is excruciating, and I

0:08:37.000 --> 0:08:40.240
<v Speaker 1>don't blame them one bit for not finding it appealing.

0:08:40.880 --> 0:08:43.360
<v Speaker 1>But the reality of meditation is, first of all, it's

0:08:43.360 --> 0:08:46.760
<v Speaker 1>so much broader than that. And you know, you don't

0:08:46.760 --> 0:08:48.800
<v Speaker 1>have to sit in a pretzel like pusture, you don't

0:08:48.800 --> 0:08:51.280
<v Speaker 1>have to be uncomfortable, you don't have to do it

0:08:51.320 --> 0:08:55.680
<v Speaker 1>for hours at a time. Um, neuroscience actually says, well,

0:08:55.679 --> 0:08:59.640
<v Speaker 1>I've had two different things. One neuroscientist tell me seven

0:08:59.679 --> 0:09:03.360
<v Speaker 1>to nine minutes a day will change your brain, and

0:09:03.400 --> 0:09:07.160
<v Speaker 1>another neuroscientists tell me twelve minutes a day. So nobody

0:09:07.200 --> 0:09:10.280
<v Speaker 1>actually knows, of course, But also no one is saying

0:09:10.280 --> 0:09:12.080
<v Speaker 1>you have to do this for six hours a day,

0:09:12.160 --> 0:09:15.600
<v Speaker 1>you know, and struggle and in order to have even

0:09:15.679 --> 0:09:19.520
<v Speaker 1>measurable effects on your brain. And so you know. And

0:09:19.559 --> 0:09:22.920
<v Speaker 1>it's also not the case that we meditate to wipe

0:09:22.920 --> 0:09:26.200
<v Speaker 1>out thinking, you know, which would be impossible anyway. But

0:09:26.280 --> 0:09:31.439
<v Speaker 1>we're trying to change our relationship to everything our physical experience.

0:09:31.520 --> 0:09:37.400
<v Speaker 1>Sensations are emotions, are thoughts, because we want to have choice,

0:09:37.480 --> 0:09:39.680
<v Speaker 1>we want to be empowered, you know, not to wipe

0:09:39.720 --> 0:09:43.920
<v Speaker 1>out an experience, but to relate to it differently. You know,

0:09:44.280 --> 0:09:46.400
<v Speaker 1>we don't have to take every thought to heart. Maybe

0:09:46.440 --> 0:09:51.479
<v Speaker 1>we don't have to um be defined by certain emotions

0:09:51.520 --> 0:09:54.960
<v Speaker 1>things like that, and so uh there and in so

0:09:55.000 --> 0:09:58.760
<v Speaker 1>many ways, you know, you can practice meditation walking um,

0:09:58.880 --> 0:10:00.600
<v Speaker 1>you can do it lying down, and you could do

0:10:00.679 --> 0:10:04.440
<v Speaker 1>it uh using a word or mantra. You can do

0:10:04.480 --> 0:10:08.280
<v Speaker 1>it using the breath, and it's like this fabulous period

0:10:08.320 --> 0:10:12.839
<v Speaker 1>of experimentation if you're if you're in this to try,

0:10:13.360 --> 0:10:15.480
<v Speaker 1>you know, rather than feeling I have to do it

0:10:15.559 --> 0:10:19.400
<v Speaker 1>this way. I think that's important, Like if people could

0:10:19.440 --> 0:10:21.840
<v Speaker 1>at the very least maybe adjust their approach to and

0:10:21.840 --> 0:10:24.280
<v Speaker 1>think of it as something to be enthused about, you know.

0:10:24.679 --> 0:10:27.520
<v Speaker 1>And it's interesting because I'm a daily meditator. I try

0:10:27.559 --> 0:10:32.520
<v Speaker 1>to do it before I even leave my bedroom so

0:10:32.559 --> 0:10:34.280
<v Speaker 1>that I make sure that I do it that day.

0:10:34.679 --> 0:10:36.520
<v Speaker 1>Of course, today I didn't do it because I knew

0:10:36.520 --> 0:10:38.840
<v Speaker 1>I was interviewing you, and I was excited and nervous,

0:10:39.640 --> 0:10:42.120
<v Speaker 1>and so I thought, what she's I have twenty minutes

0:10:42.160 --> 0:10:44.160
<v Speaker 1>before we log on with Sharon, This would be a

0:10:44.240 --> 0:10:46.240
<v Speaker 1>great time to meditate. And I went, no, I'm not

0:10:46.280 --> 0:10:49.000
<v Speaker 1>going to. I'm going to make coffee. I'm going to

0:10:49.200 --> 0:10:52.600
<v Speaker 1>stay jacked up like it was. You know, every day

0:10:52.600 --> 0:10:54.640
<v Speaker 1>it's like I wake up and I'm a beginner again

0:10:54.720 --> 0:10:56.839
<v Speaker 1>because I have to tell myself to do it right.

0:10:57.280 --> 0:11:00.199
<v Speaker 1>Do you still experience that or I imagine you are

0:11:00.679 --> 0:11:04.040
<v Speaker 1>kind of beyond that now. Yeah, it's not so much that.

0:11:04.160 --> 0:11:06.199
<v Speaker 1>I mean I have I just had an anniversary. I've

0:11:06.240 --> 0:11:09.960
<v Speaker 1>been meditating for fifty years. You can believe that, you know,

0:11:10.040 --> 0:11:12.800
<v Speaker 1>which is ridiculous. I mean, the passage of time is

0:11:13.280 --> 0:11:16.280
<v Speaker 1>one of the most absurd things ever. You know, this

0:11:16.520 --> 0:11:19.040
<v Speaker 1>meditation at all help with that feeling that life is

0:11:19.080 --> 0:11:23.640
<v Speaker 1>flying by or no, well I think it is flying by.

0:11:24.080 --> 0:11:26.480
<v Speaker 1>But a meditation helps with a lot of a lot

0:11:26.520 --> 0:11:31.360
<v Speaker 1>of aspects of things. Um, you know, I think that, uh,

0:11:31.520 --> 0:11:34.120
<v Speaker 1>it does get to be more natural. And they're also

0:11:34.200 --> 0:11:40.679
<v Speaker 1>ways of structuring the practice so that you feel support.

0:11:40.880 --> 0:11:44.960
<v Speaker 1>So for example, UM, I always say to people, make

0:11:45.440 --> 0:11:49.360
<v Speaker 1>a reasonable commitment, you know, is that five minutes a day,

0:11:49.920 --> 0:11:52.439
<v Speaker 1>Is that seven to nine minutes a day is a

0:11:52.559 --> 0:11:56.160
<v Speaker 1>three minutes a day? And for how long? And so

0:11:56.960 --> 0:11:59.480
<v Speaker 1>you will find the difference in your life, which is

0:11:59.520 --> 0:12:02.600
<v Speaker 1>where counts. And and so those two things, find a

0:12:02.640 --> 0:12:07.520
<v Speaker 1>reasonable structure, don't worry about what you're experiencing in that

0:12:07.720 --> 0:12:10.320
<v Speaker 1>five or ten or twenty minute period each day, whatever

0:12:10.320 --> 0:12:14.480
<v Speaker 1>it is, and look at your life for for changes.

0:12:14.520 --> 0:12:17.880
<v Speaker 1>And then there's really another thing, which is finds a

0:12:18.040 --> 0:12:22.280
<v Speaker 1>supportive community if you can, whether that's you know, online

0:12:22.320 --> 0:12:26.640
<v Speaker 1>these days or whatever, it's just something um that helps

0:12:26.679 --> 0:12:28.960
<v Speaker 1>so you don't feel you're doing it all alone. I'm

0:12:28.960 --> 0:12:32.400
<v Speaker 1>just going to push back a little bit on the

0:12:32.480 --> 0:12:35.080
<v Speaker 1>notion of, hey, you know, just start out with two

0:12:35.080 --> 0:12:37.480
<v Speaker 1>to five minutes. I mean, it is true there are

0:12:37.600 --> 0:12:41.720
<v Speaker 1>days that I just well, listen, there's never any day

0:12:41.760 --> 0:12:44.080
<v Speaker 1>where I only have two minutes to meditate. If my

0:12:44.160 --> 0:12:46.840
<v Speaker 1>life was that busy, that's a problem if I'm not,

0:12:46.960 --> 0:12:49.960
<v Speaker 1>you know, the president. But I now say, well, I'm

0:12:50.000 --> 0:12:52.480
<v Speaker 1>only going to make two minutes time for two minutes today,

0:12:52.480 --> 0:12:55.439
<v Speaker 1>and I mean, let's be honest, and I'll do it.

0:12:55.480 --> 0:12:58.880
<v Speaker 1>But I've been reading this great book by this psychiatrist

0:12:58.960 --> 0:13:01.400
<v Speaker 1>named Dr Born. He wrote this amazing book called The

0:13:01.400 --> 0:13:05.680
<v Speaker 1>Anxiety and Phobia Workbook, and there's an entire chapter on

0:13:05.760 --> 0:13:09.520
<v Speaker 1>perfectionism and how the root of a ton of anxiety

0:13:10.120 --> 0:13:12.720
<v Speaker 1>is not that there's nuclear bombs or that you know,

0:13:12.880 --> 0:13:15.280
<v Speaker 1>we had a hard childhood. It's that we're perfectionists, and

0:13:16.320 --> 0:13:18.719
<v Speaker 1>it's hard to say to someone no, no, no, it's

0:13:18.760 --> 0:13:21.360
<v Speaker 1>totally fine to meditate for just two minutes. If you're starting,

0:13:21.400 --> 0:13:23.400
<v Speaker 1>people are like, I don't believe that you're just being

0:13:23.480 --> 0:13:25.679
<v Speaker 1>nice because you're a meditator person. But there's a right

0:13:25.720 --> 0:13:27.679
<v Speaker 1>way to do it, and that involves going on a

0:13:27.720 --> 0:13:30.600
<v Speaker 1>retreat for ten days or you know, it's impossible, Like,

0:13:30.640 --> 0:13:33.480
<v Speaker 1>how do you do you come across a lot of

0:13:33.520 --> 0:13:36.480
<v Speaker 1>people that you can sort of detect the perfectionism? Is

0:13:36.520 --> 0:13:39.360
<v Speaker 1>what's stopping them? And what is there anything else you

0:13:39.400 --> 0:13:42.000
<v Speaker 1>can say beyond okay, really you can just do it

0:13:42.040 --> 0:13:45.120
<v Speaker 1>for two minutes. How do you get through to them? Well?

0:13:45.320 --> 0:13:48.760
<v Speaker 1>I think, of of course they do, you know, men perfectionists.

0:13:48.760 --> 0:13:51.320
<v Speaker 1>But I don't know that it comes out so much

0:13:51.440 --> 0:13:54.840
<v Speaker 1>in the sense of the form or the structure, but

0:13:54.960 --> 0:13:57.840
<v Speaker 1>more the idea of what people think they should be experiencing,

0:13:57.960 --> 0:14:00.720
<v Speaker 1>which I think gets in a minute. But in terms

0:14:00.720 --> 0:14:02.680
<v Speaker 1>of the phone the structure, i'd actually give them data.

0:14:02.720 --> 0:14:05.880
<v Speaker 1>I mean, these real nerves scientists I talked to, you know,

0:14:06.040 --> 0:14:08.360
<v Speaker 1>who each have their own labs, who are very prominent

0:14:08.400 --> 0:14:12.800
<v Speaker 1>in the field of studying the brain and meditation. And

0:14:12.920 --> 0:14:16.360
<v Speaker 1>even though they had somewhat different perspectives, you know, they

0:14:16.400 --> 0:14:19.440
<v Speaker 1>had different numbers. They were in the neighborhood of one another.

0:14:19.640 --> 0:14:22.800
<v Speaker 1>You know, Yeah, there's seven to nine minutes. Did they

0:14:22.840 --> 0:14:25.400
<v Speaker 1>say how how long it takes? Like, in other words,

0:14:25.440 --> 0:14:27.720
<v Speaker 1>is it a month of doing this? About a month? Yeah,

0:14:27.960 --> 0:14:31.200
<v Speaker 1>it has a short amount of time and then you

0:14:31.280 --> 0:14:33.840
<v Speaker 1>have to keep going because it will start to fade,

0:14:33.880 --> 0:14:37.280
<v Speaker 1>you know. But this is like getting the practice into place,

0:14:37.480 --> 0:14:40.600
<v Speaker 1>you know, and having it, having it worked for you.

0:14:40.760 --> 0:14:44.880
<v Speaker 1>And so, um, the second well, the first nerve scientist,

0:14:44.960 --> 0:14:47.360
<v Speaker 1>I'll just say it was Richie Davidson, who has a

0:14:47.440 --> 0:14:52.440
<v Speaker 1>lab at the University Wisconsindent Madison. Um is many books

0:14:52.480 --> 0:14:57.760
<v Speaker 1>about meditation and the brain. And um, he said seven

0:14:57.760 --> 0:15:00.160
<v Speaker 1>to nine minutes a day. So I mean, again, no

0:15:00.200 --> 0:15:03.480
<v Speaker 1>one knows for sure clearly, but but there is there

0:15:03.560 --> 0:15:06.080
<v Speaker 1>is some science behind this. If that's going to help

0:15:06.800 --> 0:15:09.920
<v Speaker 1>for you to feel okay, it's it's worth doing. I

0:15:09.960 --> 0:15:12.640
<v Speaker 1>find it. Perfectionism really comes out and certainly came out

0:15:12.640 --> 0:15:16.520
<v Speaker 1>of me with the idea of what I think or

0:15:16.600 --> 0:15:20.320
<v Speaker 1>we think we should be experiencing. And so, you know,

0:15:20.480 --> 0:15:25.440
<v Speaker 1>while we're meditating while we're meditating, you know, and so um, Now,

0:15:25.520 --> 0:15:28.320
<v Speaker 1>of course I'm not in any social situations, but back

0:15:28.360 --> 0:15:30.200
<v Speaker 1>when I was like a year and a half ago,

0:15:31.240 --> 0:15:34.280
<v Speaker 1>if I was introduced at a party or some social

0:15:34.360 --> 0:15:39.480
<v Speaker 1>situation as a meditation teacher, people are often responded by saying, oh,

0:15:39.480 --> 0:15:42.280
<v Speaker 1>I tried that once. I failed at it. Yeah, and

0:15:42.440 --> 0:15:44.760
<v Speaker 1>we don't believe you can fail at it. You cannot

0:15:44.840 --> 0:15:49.040
<v Speaker 1>have the wrong experience. You might have an uncomfortable experience,

0:15:49.800 --> 0:15:53.800
<v Speaker 1>but you cannot do it wrong because everything is it's

0:15:53.840 --> 0:15:56.840
<v Speaker 1>not about what's happening. It's about how we're relating to

0:15:56.920 --> 0:15:59.880
<v Speaker 1>what's happening. And so if I were to ask these people,

0:16:00.000 --> 0:16:02.320
<v Speaker 1>why do you think you failed at it? They would

0:16:02.400 --> 0:16:05.920
<v Speaker 1>likely say I couldn't stop me thinking. I couldn't make

0:16:05.960 --> 0:16:09.400
<v Speaker 1>my mind blank, I couldn't clear my mind, I couldn't

0:16:09.440 --> 0:16:13.800
<v Speaker 1>have only beautiful thoughts. I couldn't keep the sleepiness from arising,

0:16:14.040 --> 0:16:18.000
<v Speaker 1>I couldn't keep the anxiety from arizing. Whatever it is. Remember,

0:16:18.040 --> 0:16:21.720
<v Speaker 1>we're all about relationship. It's not about what's happening. It's

0:16:21.720 --> 0:16:25.440
<v Speaker 1>about how we're relating to what's happening. And so um,

0:16:25.480 --> 0:16:30.800
<v Speaker 1>that's a very hard thing to believe. It is I

0:16:30.840 --> 0:16:33.360
<v Speaker 1>think I think once people do believe it that Okay,

0:16:33.480 --> 0:16:35.280
<v Speaker 1>I know what you're saying, it's time to sit and

0:16:35.280 --> 0:16:37.920
<v Speaker 1>get quiet and notice our thoughts. Then that's the next

0:16:38.000 --> 0:16:40.320
<v Speaker 1>level of resistance and scariness. Well, I don't want to

0:16:40.320 --> 0:16:42.320
<v Speaker 1>know my thoughts, you know, and I don't want to

0:16:42.360 --> 0:16:44.320
<v Speaker 1>sit with the feelings. I read this study. I don't

0:16:44.360 --> 0:16:47.360
<v Speaker 1>have any I'm going to paraphrase it, but um, it

0:16:47.400 --> 0:16:50.640
<v Speaker 1>came out during the pandemic that people would rather get

0:16:50.720 --> 0:16:53.360
<v Speaker 1>a shock that's really painful than sit alone with their

0:16:53.360 --> 0:16:57.520
<v Speaker 1>thoughts for like four minutes. And there was some gender difference.

0:16:57.840 --> 0:17:01.200
<v Speaker 1>By the way, interesting study as the University of Virginia.

0:17:01.360 --> 0:17:05.120
<v Speaker 1>And let me guess women can sit with their thoughts better. Yeah,

0:17:06.359 --> 0:17:09.160
<v Speaker 1>I'm just saying, you know, is I also I thought about,

0:17:10.400 --> 0:17:12.760
<v Speaker 1>you know, so many people, not everyone, of course, has

0:17:12.760 --> 0:17:16.800
<v Speaker 1>been isolated in this situation. Some people have been working

0:17:16.840 --> 0:17:19.440
<v Speaker 1>every day, some people live in you know, different kinds

0:17:19.480 --> 0:17:22.920
<v Speaker 1>of situations. But for the people who have been alone

0:17:23.080 --> 0:17:25.520
<v Speaker 1>all the kind of alone with their thoughts, I thought

0:17:25.560 --> 0:17:28.080
<v Speaker 1>of that study right away. You know how hard it

0:17:28.119 --> 0:17:32.760
<v Speaker 1>would be, um, because here too, you know, you're not

0:17:32.880 --> 0:17:35.920
<v Speaker 1>sort of like thrown in the deep end and plunging

0:17:35.920 --> 0:17:38.399
<v Speaker 1>into like looking at your thoughts and you're all shocked

0:17:38.400 --> 0:17:40.919
<v Speaker 1>and embarrassed and freaked out. You know. It's like we

0:17:41.040 --> 0:17:44.560
<v Speaker 1>learned certain skills. We learned skills of being kind to

0:17:44.640 --> 0:17:48.480
<v Speaker 1>ourselves no matter what we're going through. We learned skills

0:17:48.520 --> 0:17:51.840
<v Speaker 1>of having more presence and balance, which is really the

0:17:51.840 --> 0:17:55.159
<v Speaker 1>whole key. You know. It's like, because we so often

0:17:56.000 --> 0:17:59.359
<v Speaker 1>can't insist on changing what's coming up. It's like you

0:17:59.400 --> 0:18:01.200
<v Speaker 1>can't wake up in the morning and say, I'm not

0:18:01.240 --> 0:18:05.000
<v Speaker 1>going to get anxious all day today. I refuse, you know.

0:18:05.320 --> 0:18:09.800
<v Speaker 1>I mean, we learned certain conditioning elements. We learned, well,

0:18:10.160 --> 0:18:13.920
<v Speaker 1>it's stronger if I don't sleep, or if I eat,

0:18:14.040 --> 0:18:16.720
<v Speaker 1>you know, eighteen pounds of sugar for breakfast, whatever it is,

0:18:16.800 --> 0:18:20.960
<v Speaker 1>you know, And so we can affect conditions, but we

0:18:21.000 --> 0:18:24.240
<v Speaker 1>can't control them and say, well, I've decided, you know,

0:18:24.400 --> 0:18:27.400
<v Speaker 1>is that going to come up today because we don't know,

0:18:27.520 --> 0:18:31.400
<v Speaker 1>and so learning how to relate to let's just say,

0:18:31.440 --> 0:18:36.600
<v Speaker 1>anxiety that's already arisen, I'm not to maybe cascade and

0:18:36.680 --> 0:18:40.000
<v Speaker 1>dive deep into it and also not fight it and

0:18:40.080 --> 0:18:43.440
<v Speaker 1>hate it and hate yourself forward. That's the whole skills

0:18:43.440 --> 0:18:49.720
<v Speaker 1>training anxiety bites will be right back after a quick

0:18:49.760 --> 0:19:01.400
<v Speaker 1>little message from one of our sponsors. Where I find

0:19:01.400 --> 0:19:06.280
<v Speaker 1>meditation goes really beautifully with cognitive therapy is incognitive behavior therapy.

0:19:06.320 --> 0:19:09.680
<v Speaker 1>They'll tell you, don't believe your thoughts, don't follow your thought.

0:19:10.080 --> 0:19:12.520
<v Speaker 1>You know, just because you think, um, that it seems

0:19:12.520 --> 0:19:14.439
<v Speaker 1>like a really good day for a nuclear war to breakout,

0:19:14.480 --> 0:19:16.760
<v Speaker 1>doesn't mean it's going to where you're convinced the plane

0:19:16.760 --> 0:19:18.719
<v Speaker 1>you're on is going to crash. And and you and

0:19:18.760 --> 0:19:21.200
<v Speaker 1>I have this in common. This is a quote from

0:19:22.200 --> 0:19:24.600
<v Speaker 1>from you that I read, um that you said, many

0:19:24.600 --> 0:19:26.960
<v Speaker 1>are made anxious by not knowing, but I am afraid

0:19:26.960 --> 0:19:29.240
<v Speaker 1>of the things I believe to be certain. The plane

0:19:29.320 --> 0:19:31.800
<v Speaker 1>is going to crash, my car is going to break down.

0:19:32.240 --> 0:19:34.639
<v Speaker 1>Whether the anxiety comes from this certainty that we are

0:19:34.720 --> 0:19:38.160
<v Speaker 1>right or the despair that nothing is going to ever work. Um.

0:19:38.160 --> 0:19:40.400
<v Speaker 1>We want to give this high energy a big space

0:19:40.480 --> 0:19:42.879
<v Speaker 1>so it no longer bounces off the walls of the mind.

0:19:43.000 --> 0:19:48.000
<v Speaker 1>So is the big space meditation in that sense? Yeah,

0:19:48.040 --> 0:19:50.479
<v Speaker 1>you know, I mean there's so many different approaches, and

0:19:50.520 --> 0:19:53.399
<v Speaker 1>I think, you know, I think an important thing is

0:19:53.440 --> 0:19:56.959
<v Speaker 1>not to um make the experiment with a kind of

0:19:57.000 --> 0:20:00.280
<v Speaker 1>mind of past fail Yeah, you know, a big because

0:20:00.320 --> 0:20:04.280
<v Speaker 1>some approaches work right now and may not work tomorrow,

0:20:04.400 --> 0:20:07.200
<v Speaker 1>or they may not work today, they might work tomorrow,

0:20:08.040 --> 0:20:11.480
<v Speaker 1>or you know, you try something and it doesn't really

0:20:11.520 --> 0:20:15.000
<v Speaker 1>seem to bring you more balanced. Okay, it's not because

0:20:15.040 --> 0:20:17.520
<v Speaker 1>you have a character flaw or you need remedial work

0:20:17.640 --> 0:20:19.960
<v Speaker 1>or you know, where you're so far gone that it's

0:20:20.560 --> 0:20:25.160
<v Speaker 1>it's unthinkable. It's like that particular approaches and working right now, um,

0:20:25.200 --> 0:20:27.119
<v Speaker 1>because what we're trying to do is really bring some

0:20:27.280 --> 0:20:33.239
<v Speaker 1>balance into our being. And balance doesn't mean flatness in

0:20:33.359 --> 0:20:39.080
<v Speaker 1>terms of our experience, means like the holding environment is open, spacious,

0:20:39.080 --> 0:20:43.960
<v Speaker 1>as you said, um, connected, you know, so we're talking

0:20:44.000 --> 0:20:47.760
<v Speaker 1>about the the environment within which all these things are

0:20:47.800 --> 0:20:52.040
<v Speaker 1>gonna arise and pass away. And balance always looks different,

0:20:52.119 --> 0:20:56.960
<v Speaker 1>you know, like some days where um, way too far

0:20:57.040 --> 0:20:59.560
<v Speaker 1>back from what we're feeling and we need to kind

0:20:59.600 --> 0:21:02.320
<v Speaker 1>of come forward a little bit and and feel it.

0:21:02.760 --> 0:21:06.520
<v Speaker 1>And other days we're way too enmeshed and overwhelmed by

0:21:06.600 --> 0:21:08.800
<v Speaker 1>what we're feeling and we need to center a bit,

0:21:09.119 --> 0:21:12.439
<v Speaker 1>you know, and get some space. And so balance is

0:21:12.440 --> 0:21:16.119
<v Speaker 1>always going to look different. Some things they'll just be

0:21:16.720 --> 0:21:19.359
<v Speaker 1>useful on some days, and it's okay. If they don't work,

0:21:19.520 --> 0:21:21.679
<v Speaker 1>you know, you try something else. So one of the

0:21:21.680 --> 0:21:25.879
<v Speaker 1>approaches is really around that holding environment, you know, and

0:21:25.920 --> 0:21:30.560
<v Speaker 1>it's it's learning to relate with presents, with balance, with kindness,

0:21:30.920 --> 0:21:35.560
<v Speaker 1>no matter what's going on. Most meditation practices, you're just

0:21:35.640 --> 0:21:40.160
<v Speaker 1>aware of the breath anyhow it's appearing, you know, ragged

0:21:40.359 --> 0:21:43.480
<v Speaker 1>or smooth. It doesn't matter, you know, you're just paying attention.

0:21:44.160 --> 0:21:47.560
<v Speaker 1>But there are ways of breathing that are aren't consciously

0:21:49.000 --> 0:21:52.800
<v Speaker 1>changing the pattern of the breath. And um, so they say,

0:21:52.880 --> 0:21:57.400
<v Speaker 1>for example, if you're out breath is longer than you're

0:21:57.480 --> 0:22:01.320
<v Speaker 1>in breath, the parasympathetic nerve a system will start taking

0:22:01.359 --> 0:22:05.840
<v Speaker 1>over from the sympathetic nervous system. You'll just chill, you know,

0:22:06.960 --> 0:22:11.479
<v Speaker 1>and you'll feel much more relaxed. And so um there

0:22:11.480 --> 0:22:13.359
<v Speaker 1>are a lot of fancy ways of doing that, like

0:22:13.440 --> 0:22:15.480
<v Speaker 1>you breathe into the count of four in your hold

0:22:15.600 --> 0:22:18.120
<v Speaker 1>for four, and you breathe out for the count of vapor.

0:22:18.160 --> 0:22:21.000
<v Speaker 1>It doesn't really matter. The only thing that matters is

0:22:21.000 --> 0:22:23.840
<v Speaker 1>that your outbreath be longer than you're in breath. And

0:22:23.840 --> 0:22:27.240
<v Speaker 1>and one of the things I think, um that's very

0:22:27.440 --> 0:22:32.399
<v Speaker 1>useful around that approach is that it takes away the

0:22:32.480 --> 0:22:35.439
<v Speaker 1>stigma from what you're feeling. It's like, your nervous system

0:22:35.600 --> 0:22:39.640
<v Speaker 1>is whyed a certain way for whatever reason. Maybe it's

0:22:39.720 --> 0:22:43.719
<v Speaker 1>a more recent event, maybe it's you know, some other reason,

0:22:43.880 --> 0:22:48.960
<v Speaker 1>but you know, the shame and the embarrassment and the

0:22:49.280 --> 0:22:52.400
<v Speaker 1>freaked outedness and all those are the things that we

0:22:52.640 --> 0:22:56.560
<v Speaker 1>tend to add. They don't need to be here, and

0:22:56.680 --> 0:23:00.160
<v Speaker 1>so you realize, oh, you know, the very fundamental thing

0:23:00.240 --> 0:23:04.040
<v Speaker 1>is the first it's the hold the environment, because then

0:23:04.320 --> 0:23:09.080
<v Speaker 1>you kind of approach anything you're experiencing and see if

0:23:09.080 --> 0:23:11.240
<v Speaker 1>she might bring it into balance. And then the second

0:23:11.280 --> 0:23:15.600
<v Speaker 1>it's like really use tols. Well, you know, the parasympathetic

0:23:15.640 --> 0:23:18.680
<v Speaker 1>nervous system thing is so interesting because I I found

0:23:18.720 --> 0:23:21.520
<v Speaker 1>that once I learned about that, it really calmed me down.

0:23:21.560 --> 0:23:25.359
<v Speaker 1>It's it's nice to know that it's physical and that

0:23:25.560 --> 0:23:28.720
<v Speaker 1>it's not my fault and that I'm making it worse

0:23:28.800 --> 0:23:32.280
<v Speaker 1>by thinking I'm so unique. Um, and I came up

0:23:32.320 --> 0:23:34.840
<v Speaker 1>with something. Maybe I didn't, I mean I think I did.

0:23:34.880 --> 0:23:36.840
<v Speaker 1>I'm sure other people have thought this, But the way

0:23:36.880 --> 0:23:41.240
<v Speaker 1>that I think about it is when my sympathetic nervous

0:23:41.240 --> 0:23:44.000
<v Speaker 1>system is freaking out and thinking it's protecting me by

0:23:44.119 --> 0:23:47.440
<v Speaker 1>raising my heart and giving me this shallow breathing feeling.

0:23:48.200 --> 0:23:52.320
<v Speaker 1>I know that it's time to get the parasympathetic nervous

0:23:52.320 --> 0:23:53.840
<v Speaker 1>system going. And the way I think about it is

0:23:53.880 --> 0:23:57.200
<v Speaker 1>the paramedics are coming and they exist in my body

0:23:57.600 --> 0:23:59.919
<v Speaker 1>like I don't have to call anyone. They're already he

0:24:00.080 --> 0:24:01.679
<v Speaker 1>or they just have to be woken up, untild It's

0:24:01.720 --> 0:24:04.280
<v Speaker 1>time to get to work. So that's my little trick.

0:24:04.320 --> 0:24:07.000
<v Speaker 1>Anything silly where I talked to myself like I'm a

0:24:07.080 --> 0:24:10.840
<v Speaker 1>kid almost really takes me out of my brain in

0:24:10.920 --> 0:24:14.120
<v Speaker 1>that moment, you know. Um so getting to breathing. Will

0:24:14.160 --> 0:24:17.439
<v Speaker 1>you tell me and our listeners about the kind of

0:24:17.480 --> 0:24:24.080
<v Speaker 1>meditation that you study, practice, teach, actually teach too main

0:24:24.240 --> 0:24:27.520
<v Speaker 1>kinds of meditation. One is mindfulness, which I can talk

0:24:27.560 --> 0:24:32.160
<v Speaker 1>about in a minute, and the other is called loving kindness, where, uh,

0:24:32.200 --> 0:24:34.439
<v Speaker 1>you know, rather than say resting our attention on the

0:24:34.480 --> 0:24:38.720
<v Speaker 1>feeling of the breath, we're silently repeating certain phrases like

0:24:38.920 --> 0:24:41.560
<v Speaker 1>may you be happy, may you be peaceful. It's like

0:24:41.720 --> 0:24:45.919
<v Speaker 1>gift giving or generosity of the spirit. And one of

0:24:45.920 --> 0:24:50.440
<v Speaker 1>the things that particular approach to meditation does is it

0:24:50.480 --> 0:24:55.000
<v Speaker 1>takes that energy and it channels it, you know, because

0:24:55.200 --> 0:24:59.160
<v Speaker 1>let's say anxiety is a very high energy state and

0:24:59.400 --> 0:25:03.000
<v Speaker 1>energies bad. It's just this out of balance in that situation,

0:25:03.160 --> 0:25:07.399
<v Speaker 1>you know, And it's it's taking that energy and actually

0:25:07.440 --> 0:25:10.480
<v Speaker 1>giving it a place to go, which isn't a kindness

0:25:11.040 --> 0:25:15.360
<v Speaker 1>toward ourselves or toward others. And so I know, for example,

0:25:15.560 --> 0:25:19.240
<v Speaker 1>my friends who have terrible insomnia, and rather than lie

0:25:19.359 --> 0:25:22.919
<v Speaker 1>in bed and fret, they'll do loving kindness meditation and

0:25:22.960 --> 0:25:25.640
<v Speaker 1>can you take us through what those phrases typically are

0:25:27.400 --> 0:25:32.160
<v Speaker 1>Usually classically you start with yourself, and so it might

0:25:32.240 --> 0:25:36.560
<v Speaker 1>be remember this is like gift giving or offering might

0:25:36.560 --> 0:25:39.520
<v Speaker 1>be something like may I be safe or field safe?

0:25:40.040 --> 0:25:46.600
<v Speaker 1>May I be safe, be happy, be healthy, live with ease.

0:25:46.960 --> 0:25:49.040
<v Speaker 1>Live with ease means and the things of day to

0:25:49.119 --> 0:25:52.400
<v Speaker 1>day life, like livelihood or family may not be such

0:25:52.440 --> 0:25:55.800
<v Speaker 1>a struggle. May I live with these? So sometimes people

0:25:55.840 --> 0:25:58.919
<v Speaker 1>say to me, because of the may I or may you? Like,

0:25:58.920 --> 0:26:02.040
<v Speaker 1>who am I asking? Well, you're not asking anybody anything,

0:26:02.040 --> 0:26:04.920
<v Speaker 1>You're offering. It's like you hand some of a birthday

0:26:04.960 --> 0:26:07.320
<v Speaker 1>card and you say, may you have a great year.

0:26:08.560 --> 0:26:11.440
<v Speaker 1>So you're almost offering it to yourself. Is that you

0:26:11.600 --> 0:26:15.679
<v Speaker 1>begin with, we offer it to ourselves, and then classically

0:26:15.720 --> 0:26:19.399
<v Speaker 1>we'd offer it to a variety of different beings. They

0:26:19.400 --> 0:26:21.600
<v Speaker 1>say beings because it might be like a puppy or

0:26:21.680 --> 0:26:26.640
<v Speaker 1>something you know, not a person, um, and it might

0:26:26.680 --> 0:26:32.399
<v Speaker 1>be you know, somebody you really care for, someone's helped you,

0:26:32.520 --> 0:26:35.600
<v Speaker 1>someone you feel grateful for. It might be. And then

0:26:35.720 --> 0:26:38.239
<v Speaker 1>you know, we go through a progression depending on how

0:26:38.280 --> 0:26:41.680
<v Speaker 1>much time you have and what fits and that sort

0:26:41.680 --> 0:26:48.160
<v Speaker 1>of middle place. Uh. A very classic um example would

0:26:48.160 --> 0:26:50.840
<v Speaker 1>be someone we call a neutral person. That's somebody we

0:26:50.920 --> 0:26:53.680
<v Speaker 1>don't especially like. We're just like you might not even

0:26:53.680 --> 0:26:56.840
<v Speaker 1>know their name, and so in effect we're saying what

0:26:56.960 --> 0:27:00.000
<v Speaker 1>happens when you look at them rather than through them,

0:27:00.080 --> 0:27:04.080
<v Speaker 1>like may be safe, may be happy mm hm. And

0:27:04.160 --> 0:27:08.920
<v Speaker 1>so the beginning is is commonly oneself. The very ends

0:27:09.080 --> 0:27:11.960
<v Speaker 1>is all beings everywhere, all of life, and what you

0:27:12.040 --> 0:27:14.199
<v Speaker 1>do in the middle might change every time you do it.

0:27:14.480 --> 0:27:16.439
<v Speaker 1>I've done some kind ones, I've done some of yours,

0:27:16.440 --> 0:27:19.120
<v Speaker 1>and I really love the loving kindness I I did

0:27:19.119 --> 0:27:21.680
<v Speaker 1>it um when I was having a lot of pain

0:27:21.680 --> 0:27:24.600
<v Speaker 1>and anxiety after a breakup, and I know that one

0:27:24.600 --> 0:27:27.320
<v Speaker 1>of the options is to offer may you be happy

0:27:27.320 --> 0:27:29.280
<v Speaker 1>and live with these to someone that's hurt you and

0:27:29.320 --> 0:27:33.280
<v Speaker 1>that you know, and that you can actually talk about

0:27:33.320 --> 0:27:36.879
<v Speaker 1>noticing feelings. When that person comes up, you can feel

0:27:37.040 --> 0:27:40.520
<v Speaker 1>your body tightening. And then after doing the loving kindness

0:27:40.520 --> 0:27:44.199
<v Speaker 1>offering to them, I feel like I'm melting. And and

0:27:44.359 --> 0:27:47.200
<v Speaker 1>I always know maybe this isn't true, but I always think,

0:27:47.280 --> 0:27:53.080
<v Speaker 1>when we offer the loving kindness to someone that maybe

0:27:53.080 --> 0:27:54.800
<v Speaker 1>has hurt us or that is difficult for us to

0:27:54.840 --> 0:27:57.920
<v Speaker 1>think about, is it really like technically still a back

0:27:57.960 --> 0:28:02.080
<v Speaker 1>door to offering it to ourselves? Does that make in

0:28:02.080 --> 0:28:04.600
<v Speaker 1>this book loving kindness? You wrote it is fear of

0:28:04.680 --> 0:28:07.919
<v Speaker 1>pain that provokes and sustains this um splitting off of

0:28:07.960 --> 0:28:10.600
<v Speaker 1>parts of ourselves. To avoid feeling pain, we shut out

0:28:10.640 --> 0:28:14.199
<v Speaker 1>crucial portions of awareness, even though this closing off, this

0:28:14.280 --> 0:28:18.439
<v Speaker 1>internal separation is deadening. And then later you say, the

0:28:18.520 --> 0:28:21.479
<v Speaker 1>fear of pain that we tried to escape becomes in

0:28:21.480 --> 0:28:26.359
<v Speaker 1>fact our constant companion. What's a better constant companion, Well, compassion.

0:28:26.800 --> 0:28:30.520
<v Speaker 1>Let's let's try compassion for ourselves and for others. You know,

0:28:30.600 --> 0:28:33.399
<v Speaker 1>And a lot of times people have the conditioning and

0:28:33.400 --> 0:28:37.200
<v Speaker 1>the belief that compassion is kind of weak and weakening,

0:28:37.400 --> 0:28:40.640
<v Speaker 1>but really it's a tremendous strength. And um, you know,

0:28:41.080 --> 0:28:44.280
<v Speaker 1>I'm told that they're all kinds of performance studies, for example,

0:28:45.240 --> 0:28:48.720
<v Speaker 1>that have been done that show like a harsh punitive environment,

0:28:49.280 --> 0:28:51.840
<v Speaker 1>either internal the way we'll react to having made a

0:28:51.880 --> 0:28:57.640
<v Speaker 1>mistake or something like that, or external will spike our performance,

0:28:57.720 --> 0:29:02.400
<v Speaker 1>but briefly then we'll crash. That. Actually, the most effective

0:29:02.560 --> 0:29:06.360
<v Speaker 1>efficient way to change a habit, to learn something new,

0:29:06.840 --> 0:29:10.840
<v Speaker 1>to make progress and something is actually self compassion. You

0:29:10.920 --> 0:29:13.960
<v Speaker 1>realize I blew it. It's part of the human condition.

0:29:14.520 --> 0:29:18.120
<v Speaker 1>What can I learn? Let's move on, which is a

0:29:18.200 --> 0:29:20.640
<v Speaker 1>different thing. I'm here, I'm so bad and so off

0:29:20.720 --> 0:29:38.280
<v Speaker 1>once the terrible We'll be right back. Hi, it's me Jen,

0:29:38.400 --> 0:29:40.320
<v Speaker 1>just pumping in at the halfway point here. I hope

0:29:40.320 --> 0:29:43.120
<v Speaker 1>you're enjoying my talk with Sharon Salzburg. But let's just

0:29:43.200 --> 0:29:46.560
<v Speaker 1>recap what we've learned so far. So if there's five

0:29:46.600 --> 0:29:49.920
<v Speaker 1>takeaways from what Sharon said, in my opinion, it's first

0:29:49.920 --> 0:29:52.560
<v Speaker 1>one is you'll find the difference meditation makes in your life.

0:29:53.240 --> 0:29:55.960
<v Speaker 1>Don't worry about what you're experiencing in the five to

0:29:56.040 --> 0:30:01.000
<v Speaker 1>twenty minutes of your meditation. Secondly, neuroscientists that meditating for

0:30:01.080 --> 0:30:04.600
<v Speaker 1>even just seven to nine minutes a day, every day

0:30:04.640 --> 0:30:08.720
<v Speaker 1>for a month can make positive changes in your brain. Three,

0:30:08.760 --> 0:30:12.480
<v Speaker 1>you cannot fail at meditation, for meditation is not about

0:30:12.520 --> 0:30:16.360
<v Speaker 1>what's happening, but about how we're relating to what's happening.

0:30:16.680 --> 0:30:20.440
<v Speaker 1>And five, anxiety is a high energy state, and that

0:30:20.640 --> 0:30:24.760
<v Speaker 1>energy is not bad, it's just out of balance. So

0:30:24.800 --> 0:30:27.160
<v Speaker 1>in the second half of this interview, I am talking

0:30:27.200 --> 0:30:32.440
<v Speaker 1>to Sharon about her relationship to anxiety and how exactly

0:30:32.440 --> 0:30:34.600
<v Speaker 1>do we do this mindfulness thing. And Sharon has been

0:30:34.680 --> 0:30:37.840
<v Speaker 1>meditating for fifty years and she can still fall into

0:30:37.880 --> 0:30:41.520
<v Speaker 1>catastrophic thinking. And you know, she didn't meditate herself out

0:30:41.560 --> 0:30:43.800
<v Speaker 1>of the human condition. And so in this next part

0:30:43.840 --> 0:30:46.040
<v Speaker 1>she talks about how all of us need to give

0:30:46.040 --> 0:30:48.840
<v Speaker 1>ourselves a break and stump beating up on ourselves and

0:30:48.880 --> 0:30:52.840
<v Speaker 1>realize there is nothing wrong with us. Here we go,

0:30:55.800 --> 0:31:00.240
<v Speaker 1>I'm mindfulness, So tell you, so take me through you know,

0:31:00.360 --> 0:31:03.440
<v Speaker 1>the the history of your history of getting into meditation,

0:31:03.520 --> 0:31:05.920
<v Speaker 1>and and and then of course what what exactly is

0:31:05.920 --> 0:31:09.480
<v Speaker 1>a mindfulness meditation? Okay, So I went to India, I

0:31:09.560 --> 0:31:12.440
<v Speaker 1>love these many years ago, I went to India nine

0:31:13.400 --> 0:31:17.800
<v Speaker 1>as a junior in college UM in order to study meditation,

0:31:17.840 --> 0:31:22.200
<v Speaker 1>I had an independent study project approved by the university

0:31:22.320 --> 0:31:25.480
<v Speaker 1>to go to Indian study meditation. And that was because

0:31:25.480 --> 0:31:28.440
<v Speaker 1>when I was a sophomore of the year before, I

0:31:28.600 --> 0:31:32.960
<v Speaker 1>taken an Asian philosophy class and really, honestly, as far

0:31:33.000 --> 0:31:36.120
<v Speaker 1>as I can remember, it was just happenstance, like it

0:31:36.240 --> 0:31:40.280
<v Speaker 1>was on Tuesday. That's convenient, let me do that one. Uh,

0:31:40.320 --> 0:31:43.320
<v Speaker 1>And there I was, and of course totally changed my life.

0:31:43.360 --> 0:31:47.840
<v Speaker 1>And that was I think two fold. One was UM, I,

0:31:47.960 --> 0:31:51.880
<v Speaker 1>like many people, had had a very traumatic, painful childhood,

0:31:52.840 --> 0:31:57.320
<v Speaker 1>and like for many people, my family system was one

0:31:57.400 --> 0:32:00.920
<v Speaker 1>where this was never ever spoken about, and so I

0:32:00.920 --> 0:32:03.160
<v Speaker 1>didn't know what to do with all of those feelings

0:32:03.160 --> 0:32:05.480
<v Speaker 1>inside of me. And and then you know, I got

0:32:05.520 --> 0:32:08.680
<v Speaker 1>to college and was taking this class and they were

0:32:08.720 --> 0:32:13.280
<v Speaker 1>talking about the Buddha on and his kind of lifting

0:32:13.360 --> 0:32:16.560
<v Speaker 1>up of the suffering that's in life, saying this is

0:32:16.600 --> 0:32:19.320
<v Speaker 1>a part of life, this is inevitable, this is natural.

0:32:19.400 --> 0:32:23.320
<v Speaker 1>And what that translated to in my head was, Oh,

0:32:23.360 --> 0:32:27.920
<v Speaker 1>you're not so weird, Yeah you actually belong, You're a

0:32:27.920 --> 0:32:30.160
<v Speaker 1>part of things. This is just a part of life.

0:32:30.200 --> 0:32:33.520
<v Speaker 1>And and so the tremendous isolation I had felt all

0:32:33.560 --> 0:32:37.280
<v Speaker 1>along that was changed. And then I heard in that

0:32:37.360 --> 0:32:41.040
<v Speaker 1>class that through were these methods, they were techniques, There

0:32:41.040 --> 0:32:46.040
<v Speaker 1>were tools that people actually used called meditation, and if

0:32:46.120 --> 0:32:48.640
<v Speaker 1>you practice them, you could be a whole lot happier.

0:32:48.720 --> 0:32:51.480
<v Speaker 1>And so one of the styles you teach is mindfulness,

0:32:51.480 --> 0:32:55.320
<v Speaker 1>which is it based in the Buddhist tradition? Is yeah,

0:32:56.040 --> 0:32:59.200
<v Speaker 1>I mean it's a funny thing, you know, Like I said,

0:32:59.280 --> 0:33:02.440
<v Speaker 1>yes very quickly. But like the first night of my

0:33:02.520 --> 0:33:07.440
<v Speaker 1>first retreat, so January seven, n one, the teacher was

0:33:07.600 --> 0:33:11.840
<v Speaker 1>sn Goenka. It was an intensive ten day like immersion

0:33:11.920 --> 0:33:16.240
<v Speaker 1>course in meditation, and that first night he said, the

0:33:16.280 --> 0:33:19.400
<v Speaker 1>Buddha did not teach Buddhism, the Buddha tootal way of life.

0:33:19.920 --> 0:33:22.360
<v Speaker 1>This is in no way about becoming a Buddhist or

0:33:22.360 --> 0:33:25.800
<v Speaker 1>rejecting anything else. It's just about the power of your

0:33:25.800 --> 0:33:28.720
<v Speaker 1>own awareness. And so like that was the first night.

0:33:28.800 --> 0:33:32.800
<v Speaker 1>You know, that was really my foundational teaching. And I've

0:33:32.880 --> 0:33:36.560
<v Speaker 1>always believed it. I've always taught that way myself. So

0:33:37.760 --> 0:33:40.920
<v Speaker 1>a lot of the imagery I use it often, I

0:33:41.000 --> 0:33:45.600
<v Speaker 1>might say, according to the Buddhist psychology, or you know,

0:33:45.800 --> 0:33:49.240
<v Speaker 1>but it's not about Buddhism, which is kind of a

0:33:49.240 --> 0:33:53.520
<v Speaker 1>fake term anyway, Mum. You know, it's about the power

0:33:53.520 --> 0:33:56.000
<v Speaker 1>of one's own mind. It's just that, you know, I

0:33:56.040 --> 0:33:59.600
<v Speaker 1>spent those years like learning within that context, and so

0:34:00.160 --> 0:34:05.200
<v Speaker 1>the imagery, the stories, uh that come most easily for

0:34:05.360 --> 0:34:08.680
<v Speaker 1>me is is expressing me that way. One of the

0:34:08.800 --> 0:34:13.200
<v Speaker 1>phrases we used to describe mindfulness and what we do

0:34:13.239 --> 0:34:17.879
<v Speaker 1>in meditation is like, look for the add ons. It's

0:34:17.920 --> 0:34:22.080
<v Speaker 1>not just this experience, it's what we're also adding onto it.

0:34:22.520 --> 0:34:24.520
<v Speaker 1>What's gonna feel like tomorrow. I'm the only one in

0:34:24.560 --> 0:34:26.319
<v Speaker 1>the whole world. This is all my fault, you know,

0:34:26.920 --> 0:34:30.000
<v Speaker 1>and we're just piling on and so we're left trying

0:34:30.080 --> 0:34:34.800
<v Speaker 1>to hold this superstructure we have created, and it's so hard.

0:34:35.840 --> 0:34:37.600
<v Speaker 1>It's hard enough, you know, Like I mean, the story

0:34:37.840 --> 0:34:41.600
<v Speaker 1>usually tell to describe this as um. I was teaching

0:34:41.640 --> 0:34:45.000
<v Speaker 1>with my friend Joseph somewhere once, and Joseph and I

0:34:45.080 --> 0:34:47.040
<v Speaker 1>were sitting in the kitchen having a cup of tea,

0:34:47.120 --> 0:34:51.040
<v Speaker 1>and someone came in in some distress. Instaid to Joseph,

0:34:51.120 --> 0:34:55.160
<v Speaker 1>I just had this really terrible experience. So Joseph said,

0:34:55.400 --> 0:34:58.880
<v Speaker 1>what happened? And he said, I felt all this tension

0:34:58.920 --> 0:35:02.560
<v Speaker 1>and my jaw, and I realized what an incredibly uptype

0:35:02.600 --> 0:35:04.520
<v Speaker 1>person I am and how I always have been and

0:35:04.560 --> 0:35:07.920
<v Speaker 1>I always will be. So Joseph said, you mean you

0:35:08.000 --> 0:35:10.960
<v Speaker 1>felt a lot of tension in your jaw, And he

0:35:11.040 --> 0:35:13.000
<v Speaker 1>said yes. And I've never been able to get close

0:35:13.040 --> 0:35:16.400
<v Speaker 1>to people and it's never going to change. Joseph said,

0:35:17.000 --> 0:35:19.400
<v Speaker 1>you mean you felt a lot of tension in your john.

0:35:20.080 --> 0:35:22.120
<v Speaker 1>It was really interesting for me, like watching them go

0:35:22.200 --> 0:35:24.040
<v Speaker 1>back and forth and back and forth and back and forth.

0:35:24.080 --> 0:35:26.760
<v Speaker 1>And finally Joseph said to him, why are you adding

0:35:26.760 --> 0:35:31.480
<v Speaker 1>a miserable self image to a painful experience. It's actually

0:35:31.520 --> 0:35:34.200
<v Speaker 1>painful enough just to feel at tension in your jaw.

0:35:34.640 --> 0:35:36.120
<v Speaker 1>But now you're gonna be alone for the rest of

0:35:36.120 --> 0:35:39.800
<v Speaker 1>your life, you know. So we would say, look for

0:35:39.840 --> 0:35:44.200
<v Speaker 1>the add ons. That's such a great simple way to

0:35:44.239 --> 0:35:47.600
<v Speaker 1>put it. I love that. So now take me through,

0:35:48.120 --> 0:35:50.879
<v Speaker 1>for me, take me through. What what so you say

0:35:50.920 --> 0:35:53.960
<v Speaker 1>to someone you should meditate, Not that you would say

0:35:53.960 --> 0:35:56.480
<v Speaker 1>that to someone, but someone says to someone you should meditate.

0:35:56.560 --> 0:35:58.480
<v Speaker 1>Just try it two minutes. Now what are they going

0:35:58.520 --> 0:36:01.080
<v Speaker 1>to do? They sit down and they're noticing their breath

0:36:01.080 --> 0:36:03.200
<v Speaker 1>and what the heck does that mean? And what is

0:36:03.320 --> 0:36:08.799
<v Speaker 1>what is that? Okay? So um, in a just to

0:36:08.880 --> 0:36:13.120
<v Speaker 1>lay a bigger context to mindfulness. Usually the way it's practiced,

0:36:13.160 --> 0:36:14.960
<v Speaker 1>I mean, the essence of it is what we just

0:36:15.080 --> 0:36:17.960
<v Speaker 1>we're talking about, like being with our experience, whatever it is,

0:36:18.520 --> 0:36:21.480
<v Speaker 1>without so many of the add ons intruding. They may arise,

0:36:21.640 --> 0:36:25.279
<v Speaker 1>but they're not hanging around because you're not grabbing onto them,

0:36:25.400 --> 0:36:29.319
<v Speaker 1>you know. So um, that's where we're getting to. So

0:36:29.440 --> 0:36:35.400
<v Speaker 1>in the process, often we choose what's called the primary object.

0:36:35.520 --> 0:36:39.160
<v Speaker 1>That's the home base. That's where we're gonna start, that's

0:36:39.200 --> 0:36:41.960
<v Speaker 1>what we're gonna keep coming back to. But we're not

0:36:42.040 --> 0:36:46.200
<v Speaker 1>there all the time, right, Um, But it's it is

0:36:46.239 --> 0:36:50.640
<v Speaker 1>like home base. So usually, very commonly, that's the feeling

0:36:50.680 --> 0:36:54.960
<v Speaker 1>of the breath. It's actually the sensations of the normal breath.

0:36:55.040 --> 0:36:58.839
<v Speaker 1>Unlike different yoga practices. We might be breathing, you know,

0:36:58.880 --> 0:37:02.239
<v Speaker 1>in one nostril in that the other. It's very intentional.

0:37:02.320 --> 0:37:06.359
<v Speaker 1>This is just the breath, however's happening. Um. And so

0:37:06.440 --> 0:37:08.880
<v Speaker 1>we have an object, like the feeling of the breath,

0:37:09.840 --> 0:37:15.800
<v Speaker 1>we rest our attention on that object and then a

0:37:15.880 --> 0:37:19.560
<v Speaker 1>little dwippy things happen, you know, thoughts, hearing, things like that,

0:37:20.480 --> 0:37:22.680
<v Speaker 1>but we're connected to the breath, so we just let

0:37:22.760 --> 0:37:26.600
<v Speaker 1>them go by. And then something happens that's much stronger.

0:37:26.640 --> 0:37:30.240
<v Speaker 1>You have this wave of joy, this wave of anger

0:37:31.719 --> 0:37:37.120
<v Speaker 1>um or you know, a strong and physical sensation. So

0:37:37.840 --> 0:37:41.719
<v Speaker 1>that becomes the new object of interest or awareness. We

0:37:41.880 --> 0:37:46.759
<v Speaker 1>just recognize, oh, this is what's happening right now, and

0:37:46.760 --> 0:37:48.680
<v Speaker 1>then we see if we can let go and come

0:37:48.680 --> 0:37:52.000
<v Speaker 1>back to let's say, the feeling of the breath. And

0:37:52.040 --> 0:37:54.399
<v Speaker 1>then there are many, many times which is gone. It's

0:37:54.400 --> 0:37:56.600
<v Speaker 1>like we have no idea how we ended up thinking

0:37:56.640 --> 0:38:00.840
<v Speaker 1>about Portugal, you know, or whatever, you know, where we

0:38:00.960 --> 0:38:05.680
<v Speaker 1>fall asleep, And those are important moments too, because the

0:38:05.680 --> 0:38:11.240
<v Speaker 1>suggestion is, well, don't forget, don't judge yourself, it's really okay.

0:38:11.560 --> 0:38:13.680
<v Speaker 1>See if you can let go gently and with a

0:38:13.719 --> 0:38:17.120
<v Speaker 1>lot of compassion for yourself, just start again. So we

0:38:17.200 --> 0:38:19.359
<v Speaker 1>let go, and we begin again, and we let go

0:38:19.920 --> 0:38:22.960
<v Speaker 1>and we begin again. And that's the most fundamental movement

0:38:23.600 --> 0:38:26.480
<v Speaker 1>of the entire practice. And I think it's the most

0:38:26.560 --> 0:38:30.440
<v Speaker 1>useful thing I learned in meditation. Well, yeah, times to

0:38:30.520 --> 0:38:33.120
<v Speaker 1>day that we have to do that as one of

0:38:33.160 --> 0:38:37.080
<v Speaker 1>my early teachers said, if you're breathing, you can be meditating. Um.

0:38:38.000 --> 0:38:42.000
<v Speaker 1>The second reason is that, as this one teacher said

0:38:42.840 --> 0:38:47.560
<v Speaker 1>to me, which I was very charming, he says, very portable. Yeah,

0:38:47.760 --> 0:38:51.240
<v Speaker 1>we also practice say that twelve minutes a day given

0:38:51.320 --> 0:38:54.360
<v Speaker 1>me she hear do. Let's say we practice twelve minutes

0:38:54.400 --> 0:38:58.279
<v Speaker 1>a day sitting formally in a dedicated way, and we're

0:38:58.320 --> 0:39:01.320
<v Speaker 1>using the breath as that prime are object or home base,

0:39:01.920 --> 0:39:04.799
<v Speaker 1>the place we come back to when we've just wandered off,

0:39:05.680 --> 0:39:08.359
<v Speaker 1>the place we get rest at. We just rest our

0:39:08.400 --> 0:39:12.520
<v Speaker 1>attention on the feeling of the breath. Um. And then

0:39:12.640 --> 0:39:16.800
<v Speaker 1>we're at work or we're commuting, you know, maybe we're

0:39:17.280 --> 0:39:19.759
<v Speaker 1>once again with a group of people surrounding us and

0:39:20.239 --> 0:39:23.600
<v Speaker 1>somebody's getting angry and we're getting anxious, and you know,

0:39:23.960 --> 0:39:27.279
<v Speaker 1>you can't really like open up your closet door and

0:39:27.320 --> 0:39:31.680
<v Speaker 1>poleetical this equipment or start playing music or do yourself.

0:39:32.120 --> 0:39:36.120
<v Speaker 1>But you can be breathing right and it's perfectly private.

0:39:36.160 --> 0:39:39.160
<v Speaker 1>Nobody even has to know you're doing it, you know,

0:39:39.440 --> 0:39:41.440
<v Speaker 1>and you have a way of coming back to yourself,

0:39:41.880 --> 0:39:45.520
<v Speaker 1>re centering, coming back to the moment. And when we

0:39:45.600 --> 0:39:48.000
<v Speaker 1>do that, when we come back to ourselves in that way,

0:39:48.560 --> 0:39:50.560
<v Speaker 1>we come back to our values, we come back to

0:39:50.640 --> 0:39:54.560
<v Speaker 1>what we really care about, our priorities. So the third

0:39:54.640 --> 0:39:58.520
<v Speaker 1>aspect of the breath, after being universal and portable, is

0:39:58.560 --> 0:40:03.000
<v Speaker 1>that it's said to be failing neutral, you know, um,

0:40:03.080 --> 0:40:06.360
<v Speaker 1>And so much of what arises in meditation is beautiful

0:40:06.400 --> 0:40:10.560
<v Speaker 1>and wondrous and exhilarating, and so much can be difficult

0:40:10.680 --> 0:40:15.080
<v Speaker 1>and expected too, and and then we have the breath

0:40:15.080 --> 0:40:20.080
<v Speaker 1>where we can just chill. Right. So, if you're not

0:40:20.120 --> 0:40:22.360
<v Speaker 1>going to use the breath as that primary object, and

0:40:22.320 --> 0:40:27.000
<v Speaker 1>that's totally fine, you don't have to, UM, then see

0:40:27.000 --> 0:40:31.200
<v Speaker 1>if you can find something else that satisfies those other criteria.

0:40:31.280 --> 0:40:33.880
<v Speaker 1>You know, people use like the sensation of their hands

0:40:33.920 --> 0:40:38.239
<v Speaker 1>touching or uh, different touchpoints in the body where there

0:40:38.239 --> 0:40:42.120
<v Speaker 1>are any contact or there are lots of options for

0:40:42.200 --> 0:40:45.360
<v Speaker 1>things to use. So it really does not have to

0:40:45.400 --> 0:40:49.040
<v Speaker 1>be the breath. I want to just end on one thing. UM,

0:40:49.160 --> 0:40:52.360
<v Speaker 1>do you have a relationship to anxiety today? You know

0:40:52.440 --> 0:40:57.440
<v Speaker 1>what is it today? Um? If? If any? UM? I

0:40:57.480 --> 0:41:01.560
<v Speaker 1>think there are many to and aspects to that as well.

0:41:01.960 --> 0:41:07.560
<v Speaker 1>You know, UM, I have a friend who describes herself

0:41:07.640 --> 0:41:15.280
<v Speaker 1>as a recovering catastrophize her, you know, and so um

0:41:15.320 --> 0:41:19.600
<v Speaker 1>and I can relate to that, you know. Uh, but

0:41:19.800 --> 0:41:23.440
<v Speaker 1>that was what drove her to meditation practice, was because

0:41:23.480 --> 0:41:26.160
<v Speaker 1>she was haunted by these as she said, I'm the

0:41:26.239 --> 0:41:30.080
<v Speaker 1>kind of person she's like in her eighties now. Uh

0:41:30.200 --> 0:41:33.799
<v Speaker 1>so her adult children are really adults, she said, I'm

0:41:33.800 --> 0:41:35.880
<v Speaker 1>the kind of person who call one of my children

0:41:36.520 --> 0:41:38.440
<v Speaker 1>and they don't answer the phone. So I think, well,

0:41:38.440 --> 0:41:41.200
<v Speaker 1>they must be dead. Did I never think they're taking

0:41:41.200 --> 0:41:43.600
<v Speaker 1>a shower? Or they just fell in love and I

0:41:43.600 --> 0:41:45.879
<v Speaker 1>don't feel like talking to their mother, you know, It's

0:41:46.000 --> 0:41:49.240
<v Speaker 1>like it must be dead. But now she has those

0:41:49.280 --> 0:41:52.960
<v Speaker 1>thoughts and she laughs at them, you know, and or

0:41:53.000 --> 0:41:55.799
<v Speaker 1>she has a much greater ability and as she put it,

0:41:56.000 --> 0:41:59.520
<v Speaker 1>which is true, if something really is a problem, I'm

0:41:59.520 --> 0:42:03.920
<v Speaker 1>like a hawk. I can do anything. So uh, you know,

0:42:04.000 --> 0:42:07.399
<v Speaker 1>She's been very strong in this truly terrible time. And

0:42:08.120 --> 0:42:10.560
<v Speaker 1>I think a lot of catastrophizer is actually at an

0:42:10.560 --> 0:42:13.040
<v Speaker 1>easy time with the pandemic, because it's like, is this all? Oh,

0:42:13.080 --> 0:42:16.719
<v Speaker 1>I've imagined way worse than this, you know, Yeah, that's fantastic.

0:42:16.800 --> 0:42:19.319
<v Speaker 1>I hadn't really felt why, but you know, and I

0:42:19.320 --> 0:42:23.279
<v Speaker 1>feel like I feel like it's a um I mean,

0:42:23.280 --> 0:42:25.280
<v Speaker 1>it is a wave, you know, and everyone is different,

0:42:25.280 --> 0:42:27.480
<v Speaker 1>of course, but I mean I know people who had

0:42:27.840 --> 0:42:33.040
<v Speaker 1>enormous anxiety in the beginning of UM, you know, March

0:42:34.280 --> 0:42:39.480
<v Speaker 1>and I have been incredibly strong, and and also people

0:42:39.480 --> 0:42:44.200
<v Speaker 1>who have learned a lot, you know, about their expectations

0:42:44.239 --> 0:42:50.480
<v Speaker 1>and the things that you know, talk about perfectionism. You know, people, no,

0:42:50.719 --> 0:42:54.560
<v Speaker 1>not just now, but forever, have said to me, I

0:42:54.560 --> 0:42:56.799
<v Speaker 1>should be doing better. You know, I don't know why

0:42:56.800 --> 0:43:00.640
<v Speaker 1>I'm so freaked out, I'm so lucky, or you know,

0:43:00.760 --> 0:43:05.520
<v Speaker 1>why aren't I grateful? I don't know, you know what

0:43:05.520 --> 0:43:08.320
<v Speaker 1>what's wrong with me? Like I can't cope and the

0:43:08.360 --> 0:43:11.200
<v Speaker 1>way everyone else canon That happened to me once this

0:43:11.239 --> 0:43:13.879
<v Speaker 1>woman was saying things like that to me years ago

0:43:13.960 --> 0:43:16.360
<v Speaker 1>on I said, I want you to write me a

0:43:16.400 --> 0:43:20.160
<v Speaker 1>list of everything you've been through this year, and she

0:43:20.400 --> 0:43:23.439
<v Speaker 1>chose instead to draw it instead of write it out.

0:43:23.480 --> 0:43:26.799
<v Speaker 1>And it was horrendous. You know. It was like my

0:43:26.880 --> 0:43:29.600
<v Speaker 1>house burnt down, my cat died, my brother and I

0:43:29.640 --> 0:43:32.480
<v Speaker 1>got it strange. I was like, well, let's read this,

0:43:32.600 --> 0:43:35.960
<v Speaker 1>let's look at this together, you know, like, yeah, giving

0:43:36.000 --> 0:43:38.880
<v Speaker 1>yourself a break, please, you know, And that's sort of

0:43:38.880 --> 0:43:44.560
<v Speaker 1>my main message. God, I love that woman. Thank you

0:43:44.600 --> 0:43:48.480
<v Speaker 1>guys for listening to today's episode of Anxiety Bites, and

0:43:48.640 --> 0:43:50.880
<v Speaker 1>I got five more takeaways for you from what we

0:43:51.000 --> 0:43:53.880
<v Speaker 1>just learned from Sharon. So one, if you're breathing, you

0:43:53.920 --> 0:43:58.120
<v Speaker 1>can be meditating. Meditation is portable. Number Two, are you

0:43:58.160 --> 0:44:01.560
<v Speaker 1>telling yourself an untrue story? Look for the add ons.

0:44:02.080 --> 0:44:04.359
<v Speaker 1>They may arise, but if you don't grab onto them,

0:44:04.560 --> 0:44:07.400
<v Speaker 1>they're not going to hang around. Three, the most important

0:44:07.440 --> 0:44:10.880
<v Speaker 1>part of a meditation is the moment where you recognize, oh,

0:44:10.920 --> 0:44:13.279
<v Speaker 1>this is what's happening right now, and then see if

0:44:13.280 --> 0:44:15.960
<v Speaker 1>you can let it go and come back to the

0:44:16.000 --> 0:44:20.200
<v Speaker 1>feeling of the breath. For don't judge yourself. It's really okay.

0:44:20.440 --> 0:44:23.120
<v Speaker 1>Let go gently with a lot of compassion for yourself

0:44:23.360 --> 0:44:27.080
<v Speaker 1>and just start again. We let go and we begin again,

0:44:27.160 --> 0:44:31.680
<v Speaker 1>and that is the most fundamental movement of the entire practice.

0:44:32.160 --> 0:44:34.600
<v Speaker 1>I'm not going to judge myself for that saying that

0:44:34.640 --> 0:44:36.120
<v Speaker 1>word wrong. I'm not even going to delete it and

0:44:36.160 --> 0:44:39.000
<v Speaker 1>start over. That's it. I mean, I said movement wrong.

0:44:40.280 --> 0:44:44.720
<v Speaker 1>And five give yourselves a break, Give yourselves a break again.

0:44:44.760 --> 0:44:48.520
<v Speaker 1>All of Sharon's work can be found through the links

0:44:48.600 --> 0:44:50.759
<v Speaker 1>in the show notes, and again a lot of her

0:44:50.800 --> 0:44:55.319
<v Speaker 1>meditations are free, so there you go. If you've never

0:44:55.320 --> 0:44:58.839
<v Speaker 1>thought about meditating before, maybe this episode was the kick

0:44:58.880 --> 0:45:00.319
<v Speaker 1>in the ask that you needed, or maybe you just

0:45:00.400 --> 0:45:04.000
<v Speaker 1>enjoyed listening. Either way, I can't see what you're doing,

0:45:04.040 --> 0:45:06.640
<v Speaker 1>so no judgment from me. I'll talk to you soon.

0:45:06.840 --> 0:45:14.960
<v Speaker 1>Anxiety bites, but don't forget, you're in control. For more

0:45:15.000 --> 0:45:17.879
<v Speaker 1>podcasts for my heart Radio, visit the I heart Radio app,

0:45:17.920 --> 0:45:20.960
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.