WEBVTT - Protect The Vessel

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives you perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message now,

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<v Speaker 1>in all seriousness, welcome, We're glad you're here. What a

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<v Speaker 1>privilege it is to gather together and praise God. I

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<v Speaker 1>am going to I'm going to drive some of you crazy,

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<v Speaker 1>and I'm not giving you my sermon title until the

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<v Speaker 1>end of the sermon today. So if you have some

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<v Speaker 1>anxiety medication in your purse for your disorder that you

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<v Speaker 1>need to access at this point, that's just fine. But

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<v Speaker 1>go ahead and be seated. Thank you, team. I love

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<v Speaker 1>worshiping God with you. I love being the pastor of

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<v Speaker 1>Elevation Church. Is that bad? I wouldn't pastor another church

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<v Speaker 1>if I was going to say, if God told me to,

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<v Speaker 1>But I guess I would if he told me to,

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<v Speaker 1>but I'd argue with him. I would argue a lot.

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<v Speaker 1>Such a great joy to be with you. You You know

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<v Speaker 1>the world needs these messages right now. We see mass

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<v Speaker 1>shootings and terror on every side that we turn, and

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<v Speaker 1>the world needs Jesus. As simple as that sounds, I

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<v Speaker 1>just want to remind you that everything we're doing here

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<v Speaker 1>as a church matters. People tell me about things that

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<v Speaker 1>were averted in their life because of this church and

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<v Speaker 1>this ministry, And to be honest with you, that's what

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<v Speaker 1>keeps me going, pushing through all the self doubt that

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<v Speaker 1>I experience, or even just the grind of like it's

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<v Speaker 1>my sixteenth year being a pastor, But as long as

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<v Speaker 1>God is changing lives, I think it's worth it. I

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<v Speaker 1>think it's worth it. Today I'd like to give you

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<v Speaker 1>something from the scriptures that I think could come as

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<v Speaker 1>a real preventive measure for somebody. Go to Acts chapter

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<v Speaker 1>twenty eight right now. No time to waste Acts chapter

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<v Speaker 1>twenty eight. For the sake of context. Let me actually

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<v Speaker 1>get verse forty two through forty four in X twenty seven.

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<v Speaker 1>And the reason I wanted to have you be seated

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<v Speaker 1>is because this is a little lengthier scripture. But I

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<v Speaker 1>want to share everything that God gave me with you.

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<v Speaker 1>We have so much to talk about. The soldiers plan

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<v Speaker 1>to kill the prisoners to prevent any of them from

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<v Speaker 1>swimming away. And escaping, but the centurion wanted to spare

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<v Speaker 1>Paul's life and kept them from carrying out their plan.

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<v Speaker 1>That's really cool because they say that it's like cancel

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<v Speaker 1>culture these days, and you hear a lot about canceling,

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<v Speaker 1>But the only one who can really cancel something when

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<v Speaker 1>you want to get down to it, is the one

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<v Speaker 1>who created it. Therefore, Paul got to live, no matter

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<v Speaker 1>what the captain of the ship did, or no matter

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<v Speaker 1>what the prison guards decided. And it says in verse

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<v Speaker 1>forty four the rest of the prisoners were to get

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<v Speaker 1>there on planks or other pieces of the ship. In

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<v Speaker 1>this way, everyone reached land safely. Now let's go verse

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<v Speaker 1>one twenty eight. Once safely on shore, we found out

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<v Speaker 1>that the island was called Malta, which means honey. Putting

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<v Speaker 1>that in there, that's what it means literally or refuge,

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<v Speaker 1>but literal meaning is honey. Cool. The islanders showed us

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<v Speaker 1>unusual kindness. They built a fire and welcomed us all

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<v Speaker 1>because it was raining and cold, And Paul gathered a

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<v Speaker 1>pile of brushwood, and as he put it on the fire,

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<v Speaker 1>a viper, driven out by the heat, fastened itself on

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<v Speaker 1>his hand. And when the islanders saw the snake hanging

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<v Speaker 1>from his hand. They said to each other, this man

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<v Speaker 1>must be a murderer, for though he escaped from the sea,

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<v Speaker 1>the goddess Justice has not allowed him to live. But

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<v Speaker 1>Paul shook the snake off into the fire and suffered

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<v Speaker 1>no ill effects. The people expected him to swell up

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<v Speaker 1>or suddenly fall dead, but after waiting a long time

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<v Speaker 1>and seeing nothing unusual happened to him, they changed their

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<v Speaker 1>mind and said he was a god. That's how quick

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<v Speaker 1>people can flip. By the way, there's no better time

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<v Speaker 1>for me to say this than Palm Sunday. Remember what

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<v Speaker 1>they were saying on Palm Sunday, Hoseena hosein. But they

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<v Speaker 1>put the palm branches down Friday, didn't they? When he

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<v Speaker 1>went to the cross crucified. That's how quick people can change.

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<v Speaker 1>The people on Malta did what people do. They changed

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<v Speaker 1>their mind because they're fickle, because they're finite. Didn't really

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<v Speaker 1>matter what they thought of Paul, though, because what's what

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<v Speaker 1>happens next in the story. There was an estate nearby

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<v Speaker 1>that belonged to Publius almost named you that Elijah, the

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<v Speaker 1>chief official of the island. He welcomed us to his

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<v Speaker 1>home and showed us generous hospitality for three days in

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<v Speaker 1>this cool How God is taking care of Paul through strangers. Amazing.

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<v Speaker 1>How God has favor for you everywhere that he takes you.

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<v Speaker 1>What's really crazy about the passage, and what I want

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<v Speaker 1>us to talk about a little bit today, is that

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<v Speaker 1>God's favor on that island was not disqualified by the

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<v Speaker 1>mistake that the sailors made in the sea. And so

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<v Speaker 1>it's one thing to realize that God puts this favor

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<v Speaker 1>on you when you make good decisions and you're wives,

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<v Speaker 1>and you quote scriptures, and you had your time with

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<v Speaker 1>God Jesus in coffee this morning, and you were nice

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<v Speaker 1>to everybody. But this is a little different because God's

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<v Speaker 1>favor was waiting for them in a place where their

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<v Speaker 1>mistake landed them. And so Paul now gets invited to

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<v Speaker 1>this dinner with this important guy on the island that

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<v Speaker 1>they didn't even know the name of a couple days ago,

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<v Speaker 1>and then an opportunity comes up. Now I want to

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<v Speaker 1>try to convince you today to become a Christian opportunist,

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<v Speaker 1>a Christian opportunist, because it says that while Paul was

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<v Speaker 1>at this dinner, he discovered verse e that Publis's father

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<v Speaker 1>was se in bed, suffering from fever and dysentery. God

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<v Speaker 1>was punishing this man for naming his son Publius. Is

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<v Speaker 1>what I think. Come on, laugh with me the joy

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<v Speaker 1>of the Lord. Okay, all right? And so Paul went

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<v Speaker 1>in to see him, and after prayer, placed his hands

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<v Speaker 1>on him and healed him. And when this had happened,

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<v Speaker 1>the rest of the sick on the island came and

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<v Speaker 1>were cured. They honored us in many ways, and when

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<v Speaker 1>we were ready to sail, when we were ready to sail,

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<v Speaker 1>when we were ready to sail, they furnished us with

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<v Speaker 1>the supplies we needed. And after three months in a

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<v Speaker 1>place where we didn't plan to be, we put out

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<v Speaker 1>the sea in a ship that had wintered in the island.

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<v Speaker 1>It was an Alexandrian ship with the figurehead of the

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<v Speaker 1>twin gods Castor and Pollocks. I want to encourage you

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<v Speaker 1>today to protect the vessel. That's not my sermon title.

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<v Speaker 1>That's just something I want to say to you from

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<v Speaker 1>my heart to yours as a pastor. And I know

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<v Speaker 1>that seems like a strange thing to say. After reading

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<v Speaker 1>a Bible passage about a ship that fell to pieces

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<v Speaker 1>and landed on an island, because, as you saw in

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<v Speaker 1>the text, like the vessel, as we use that term

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<v Speaker 1>the ship, the vessel completely lost its former structure. However,

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<v Speaker 1>that's not really the vessel that God is most concerned about.

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<v Speaker 1>I think a lot of my problems in my own

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<v Speaker 1>psychology come from protecting the wrong thing too much, protecting

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<v Speaker 1>the right thing not enough. I don't mind admitting that

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<v Speaker 1>I'm defensive. I was telling a story the other day.

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<v Speaker 1>Somebody asked me, are you confrontational? I was like, let

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<v Speaker 1>me tell you. We were going to this one guy

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<v Speaker 1>who one time was telling me pastors ought to do this,

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<v Speaker 1>and pastors ought to You were there, but I'm not

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<v Speaker 1>going to say his name. Obviously on camera, you co

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<v Speaker 1>can probably figure it out if you thought about it.

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<v Speaker 1>He goes pastors out of this, and pastors out of that,

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<v Speaker 1>and pastors out of that. And the thing is he

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<v Speaker 1>wasn't doing anything that he said pastors ought to do.

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<v Speaker 1>So I said, hey, real quick, show me the scripture.

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<v Speaker 1>This is my Bible. Maybe you got a different one

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<v Speaker 1>where it says that there's a different standard for a

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<v Speaker 1>pastor than a regular person. Now, don't cheer for that.

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<v Speaker 1>That's the stuff that God needs to get out of

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<v Speaker 1>my heart. What's wrong with y'all? This is a confession,

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<v Speaker 1>not a testimony. But I'm defensive, right, I'm defensive. I

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<v Speaker 1>sometimes protect my opinion, my preference. Let me give you

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<v Speaker 1>a scripture that Paul said, and I just had this

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<v Speaker 1>one right before I got up on the stage. He says.

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<v Speaker 1>And remember Paul is writing this scripture in two Timothy too,

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<v Speaker 1>at pretty much the time where his ministry is about

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<v Speaker 1>to close. It's quite possibly right at the same time

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<v Speaker 1>after this shipwreck. But he's writing this letter to Timothy.

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<v Speaker 1>This is why I told you to protect the vessel,

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<v Speaker 1>Paul says in two Timothy two twenty. Do you have

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<v Speaker 1>it in the King James? Yeah? Cool. I wanted to

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<v Speaker 1>use the King James because of one specific word, he says.

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<v Speaker 1>But in a great house there are not only vessels

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<v Speaker 1>of gold and of silver, but also of wood and

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<v Speaker 1>of earth, some to honor and some to dishonor listen

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<v Speaker 1>to this, If a man therefore purge himself from these

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<v Speaker 1>these things, he shall be a vessel unto honor, sanctified,

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<v Speaker 1>and meet for the Master's use, prepared for every good word.

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<v Speaker 1>If he purges himself from these, he shall be a

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<v Speaker 1>vessel that God can use. And I was excited. Now

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<v Speaker 1>don't worry about it, because, uh, I got a case

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<v Speaker 1>from my phone. So it's fine. It's fine, you got

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<v Speaker 1>a case for your phone. I think the cockiest people

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<v Speaker 1>in the world don't put a case on their phone.

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<v Speaker 1>You mean you are that together, and that's sure of yourself.

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<v Speaker 1>And did you hear how they gasped when my phone

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<v Speaker 1>flew out of my hand. I practiced that fifteen times

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<v Speaker 1>to try to make it believable because I wanted to

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<v Speaker 1>show you that we have cases to protect our phones.

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<v Speaker 1>How much was your phone? Five hundred dollars, seven hundred dollars,

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<v Speaker 1>three hundred dollars. We have a case for our phone,

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<v Speaker 1>which you can get another one off. But but, but,

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<v Speaker 1>but they don't make a case for your soul, for

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<v Speaker 1>your heart, for your faith, for your expectation. And you

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<v Speaker 1>can still use a phone with a cracked screen. It'll

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<v Speaker 1>still work. But when the lawyer started speaking to me

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<v Speaker 1>about this message, he said, tell them that they are

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<v Speaker 1>spending more time protecting things that can be replaced. I

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<v Speaker 1>want to use an example because Paul says, to Timothy,

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<v Speaker 1>these things. Protect yourself from these things. You know what

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<v Speaker 1>the things he mentions are, you can look it up.

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<v Speaker 1>He's talking about false teaching. He said, it spreads like

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<v Speaker 1>gang green. That's disgusting. He said, you got to really

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<v Speaker 1>protect yourself from those things. You got to protect yourself.

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<v Speaker 1>One thing he calls it is godless chatter. And see

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<v Speaker 1>this is the thing about it. I didn't know Paul

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<v Speaker 1>had Twitter, so I read him say protect yourself from

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<v Speaker 1>godless chatter man, he said in one thing he said, avoid.

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<v Speaker 1>This is the same passage two, Timothy, to look it

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<v Speaker 1>up later and check check me out. See if I'm

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<v Speaker 1>telling you the truth. It says, avoid stupid arguments. Avoid

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<v Speaker 1>stupid arguments. And the reason that I chose to go

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<v Speaker 1>off of Acts twenty eight today talking about protect the

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<v Speaker 1>vessel is because even though the boat that was carrying

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<v Speaker 1>Paul broke into pieces, it really wasn't as important what

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<v Speaker 1>was carrying Paul as it was what Paul was carrying.

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<v Speaker 1>There's a couple ships in the passage. One of them

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<v Speaker 1>is nautical, one of them does what boats do. But

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<v Speaker 1>the other vessel in the passage, of course, is the

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<v Speaker 1>apostle Paul, who was going to Rome because he had

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<v Speaker 1>a case double meaning right to stand before Caesar for

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<v Speaker 1>the gospel of Jesus Christ. And so as he's on

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<v Speaker 1>his way to Rome, of course there's a shipwreck. I've

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<v Speaker 1>preached about this before us an amazing story. You don't

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<v Speaker 1>have time for it today, but there's something in this

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<v Speaker 1>passage for us to realize that there's something that happens

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<v Speaker 1>after Paul survives the crash that is even more important

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<v Speaker 1>than what caused the crash to begin with. I spend

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<v Speaker 1>a lot of my mental energy trying to figure out

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<v Speaker 1>why things are the way they are, and a lot

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<v Speaker 1>of times I can come to conclusions that aren't necessarily accurate.

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<v Speaker 1>I've noticed this about myself that a lot of times

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<v Speaker 1>I connect things, and I think that the reason this

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<v Speaker 1>happened is because that happened. Right now, I wouldn't consider

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<v Speaker 1>myself prone to self pity necessarily, but I do have

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<v Speaker 1>my moments, and even Paul did as a matter of fact,

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<v Speaker 1>when he was in the storm. Let me just bring

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<v Speaker 1>this up to refresh your memory. And it became apparent

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<v Speaker 1>that there was going to be a crash. He tells

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<v Speaker 1>all the people that are in charge of the ship

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<v Speaker 1>the other prisoners. In verse twenty one, Men, you should

0:15:35.560 --> 0:15:40.120
<v Speaker 1>have taken my advice not to sail from crete. Then

0:15:40.160 --> 0:15:44.800
<v Speaker 1>you would have spared yourself this damage and loss. But

0:15:45.000 --> 0:15:48.520
<v Speaker 1>now I urge you to keep up your courage, because

0:15:48.560 --> 0:15:51.480
<v Speaker 1>not one of you will be lost, only the ship

0:15:51.520 --> 0:15:56.920
<v Speaker 1>will be destroyed. Right which vessel is God interested in protecting?

0:15:58.040 --> 0:16:00.920
<v Speaker 1>Read the passage again. He says, you have got to

0:16:01.160 --> 0:16:05.440
<v Speaker 1>keep your courage even in the midst of really horrible conditions,

0:16:06.000 --> 0:16:09.680
<v Speaker 1>because the important vessel isn't the one that carried you.

0:16:12.000 --> 0:16:17.280
<v Speaker 1>The most important vessel or the most important container isn't

0:16:17.320 --> 0:16:20.400
<v Speaker 1>something that carries you. It is the heart that God

0:16:20.480 --> 0:16:22.960
<v Speaker 1>has given you, the calling, the assignment, the gift, the ability,

0:16:23.000 --> 0:16:26.560
<v Speaker 1>the imagination that God has given you to carry something

0:16:27.160 --> 0:16:30.800
<v Speaker 1>to the world. Now we're not all Paul, so we're

0:16:30.800 --> 0:16:34.960
<v Speaker 1>not all carrying what he's carrying. But the significance of

0:16:35.000 --> 0:16:38.120
<v Speaker 1>this story would apply to anybody in the room. I

0:16:38.240 --> 0:16:41.880
<v Speaker 1>promise you there is something that you are carrying that

0:16:42.000 --> 0:16:48.280
<v Speaker 1>only you can carry. I don't know if you see

0:16:48.280 --> 0:16:51.000
<v Speaker 1>yourself this way or not, but it's like Paul knew

0:16:51.040 --> 0:16:55.240
<v Speaker 1>that whatever happens to the boat that I'm in, there

0:16:55.320 --> 0:17:02.760
<v Speaker 1>is something in me. That is more significant to God.

0:17:03.400 --> 0:17:07.880
<v Speaker 1>So whatever is breaking apart in your life at any

0:17:07.880 --> 0:17:09.560
<v Speaker 1>given point in time is not as important as what

0:17:09.600 --> 0:17:11.280
<v Speaker 1>God has put on the inside of you. So protect

0:17:11.280 --> 0:17:16.800
<v Speaker 1>the vessel. Protect the vessel. Don't put a case on

0:17:16.880 --> 0:17:20.480
<v Speaker 1>your phone, but then use the same phone to expose

0:17:20.560 --> 0:17:26.639
<v Speaker 1>your heart. Do you want me to preach. I'm going

0:17:26.680 --> 0:17:29.400
<v Speaker 1>to read a poem and go home. I already got

0:17:29.400 --> 0:17:35.359
<v Speaker 1>the revelation. As a matter of fact, please do not

0:17:35.440 --> 0:17:38.080
<v Speaker 1>email me about this. I barely even open emails, so

0:17:38.119 --> 0:17:42.360
<v Speaker 1>it would be pointless. I heard one person one time

0:17:42.920 --> 0:17:46.080
<v Speaker 1>who talked about how they eat clean, eat clean, eat clean,

0:17:46.200 --> 0:17:48.359
<v Speaker 1>eat clean, and all of that. And granted, I have

0:17:48.440 --> 0:17:50.280
<v Speaker 1>my own certain way that I eat, and I am

0:17:50.480 --> 0:17:53.080
<v Speaker 1>very very picky, and I am very very I guess

0:17:53.119 --> 0:17:55.639
<v Speaker 1>disciplined in my own way. But the only thing is

0:17:55.840 --> 0:17:58.320
<v Speaker 1>I get to eat unlimited bacon on the eating lifestyle

0:17:58.359 --> 0:18:00.240
<v Speaker 1>that I have chosen that God has given me any

0:18:00.359 --> 0:18:03.960
<v Speaker 1>forward day through doctor Atkamps, don't email me. I'm not

0:18:04.000 --> 0:18:07.960
<v Speaker 1>going to read it. But the person that was eating clean,

0:18:08.119 --> 0:18:10.600
<v Speaker 1>they didn't eat this. They didn't need that. We went

0:18:10.640 --> 0:18:14.120
<v Speaker 1>to the thing they had bean sprouts and all that's

0:18:14.200 --> 0:18:16.120
<v Speaker 1>that's that's that's what I remember. It is they were

0:18:16.160 --> 0:18:18.800
<v Speaker 1>just eating. But what I remember is they were they

0:18:18.800 --> 0:18:21.320
<v Speaker 1>were saying all this stuff. They were like, because if

0:18:21.359 --> 0:18:23.560
<v Speaker 1>you eat this, you get killed with that, and then

0:18:23.680 --> 0:18:26.199
<v Speaker 1>if you eat fish then you have mercury poisoning, and

0:18:26.200 --> 0:18:29.000
<v Speaker 1>then if you don't eat fish. So I saw, I

0:18:29.000 --> 0:18:32.320
<v Speaker 1>sat there and I thought, huh, this is funny because

0:18:32.320 --> 0:18:34.680
<v Speaker 1>it was. It was. It was an example to me

0:18:34.920 --> 0:18:39.440
<v Speaker 1>of you are so careful about what you will put

0:18:39.480 --> 0:18:43.800
<v Speaker 1>in your body. And it's great, it's great study at all.

0:18:43.840 --> 0:18:46.440
<v Speaker 1>I know, I know you you know science. That's great.

0:18:47.560 --> 0:18:51.040
<v Speaker 1>But it wasn't coming from just a place of wisdom.

0:18:51.080 --> 0:18:55.439
<v Speaker 1>It was all fear based, right, And I read this

0:18:55.480 --> 0:18:57.600
<v Speaker 1>study and I saw this, and I googled this disease

0:18:57.640 --> 0:19:00.159
<v Speaker 1>and I YouTube that disease and all this stuff. And

0:19:00.880 --> 0:19:05.000
<v Speaker 1>I thought, it's funny because you eat clean, but you

0:19:05.040 --> 0:19:10.760
<v Speaker 1>think crap. This is what I thought. I didn't say this.

0:19:13.640 --> 0:19:18.200
<v Speaker 1>You eat clean, but you think crap. So you live long,

0:19:18.280 --> 0:19:27.439
<v Speaker 1>but you hate life. You are protecting the shed, but

0:19:27.520 --> 0:19:35.440
<v Speaker 1>you're not maintaining the equipment. You're managing your profile, your image,

0:19:35.640 --> 0:19:41.000
<v Speaker 1>your appearance. This physical body, it's gonna pray, take care

0:19:41.080 --> 0:19:44.920
<v Speaker 1>of it, but the real vessel has nothing to do

0:19:45.400 --> 0:19:48.360
<v Speaker 1>with anything that can be counted in calories or carbohydrates.

0:19:51.119 --> 0:19:57.000
<v Speaker 1>That's why Paul says, let go of the boat and

0:19:57.160 --> 0:20:06.480
<v Speaker 1>keep up your courage. It's okay, I got a case.

0:20:07.680 --> 0:20:11.200
<v Speaker 1>It's all right, It's all right. And then they get

0:20:11.200 --> 0:20:14.520
<v Speaker 1>to the island and Paul's like, I told you, I

0:20:14.560 --> 0:20:18.440
<v Speaker 1>told you God was good. This is my besting money,

0:20:19.280 --> 0:20:24.399
<v Speaker 1>singing worship songs and stuff. Roh. He had the pirate,

0:20:24.440 --> 0:20:26.320
<v Speaker 1>the bootleg YouTube version. He had learned it a long

0:20:26.359 --> 0:20:31.200
<v Speaker 1>time ago. But he said, uh, he said, here, let

0:20:31.200 --> 0:20:34.720
<v Speaker 1>me help, because these these islanders are being are being nice.

0:20:34.760 --> 0:20:36.240
<v Speaker 1>So he's like, I don't want to just sit over

0:20:36.280 --> 0:20:37.960
<v Speaker 1>here and not help. If you're nice enough to build

0:20:37.960 --> 0:20:40.639
<v Speaker 1>a fire, I'm nice enough to help, and just to

0:20:40.640 --> 0:20:42.679
<v Speaker 1>read the scripture again. You remember this, Mike, when I

0:20:42.680 --> 0:20:45.760
<v Speaker 1>preached at twenty seventeen, because this is so good, but

0:20:45.920 --> 0:20:47.959
<v Speaker 1>you remember it. But he said, uh, he said here,

0:20:48.040 --> 0:20:52.440
<v Speaker 1>let me help. And when he was put in the fire,

0:20:52.600 --> 0:20:55.960
<v Speaker 1>the wood on the fire verse threet a viper driven

0:20:56.240 --> 0:20:59.440
<v Speaker 1>out by the heat, fastened itself on his hand. Everybody say,

0:20:59.480 --> 0:21:02.080
<v Speaker 1>on his hand, I vi professing stuff on his hand.

0:21:02.440 --> 0:21:07.840
<v Speaker 1>So Hey, you ever been trying to help somebody and

0:21:07.880 --> 0:21:13.679
<v Speaker 1>in the process of helping you got hurt. This is

0:21:13.680 --> 0:21:15.679
<v Speaker 1>one of the main things you've got to look out for,

0:21:15.800 --> 0:21:19.800
<v Speaker 1>because I've been in the process before where I thought

0:21:19.840 --> 0:21:21.320
<v Speaker 1>I was doing something good. I don't even see you there.

0:21:21.320 --> 0:21:24.720
<v Speaker 1>It's good to see you. It's awesome because he's like,

0:21:25.119 --> 0:21:29.080
<v Speaker 1>only trying to be useful, right, and he gets a

0:21:29.080 --> 0:21:31.639
<v Speaker 1>bit by snake. So at this point, when I was

0:21:31.680 --> 0:21:34.280
<v Speaker 1>reading the scripture, I had to stop and ask the question,

0:21:34.640 --> 0:21:39.520
<v Speaker 1>why did the snake bite Paul? I'm going to see

0:21:39.520 --> 0:21:41.920
<v Speaker 1>what you think about it. You're not gonna just sit

0:21:41.960 --> 0:21:44.399
<v Speaker 1>there and make me do all the work. Put it

0:21:44.400 --> 0:21:48.400
<v Speaker 1>in the chat? Why did the snake bite Paul? On three? One,

0:21:48.840 --> 0:21:54.480
<v Speaker 1>two three. I don't know what they're saying online, but

0:21:56.080 --> 0:21:58.639
<v Speaker 1>are y'all speaking in tongues? Is this the Tower of babble?

0:21:59.320 --> 0:22:06.240
<v Speaker 1>What happened in Elevation Church? It was the devil. That's

0:22:06.280 --> 0:22:09.320
<v Speaker 1>how the devil is. It's always taking on pull in

0:22:09.400 --> 0:22:11.800
<v Speaker 1>his weakest moment, wants to take him out so he

0:22:11.840 --> 0:22:17.639
<v Speaker 1>can't preach this the devil, right, the devil is the snake.

0:22:17.760 --> 0:22:24.840
<v Speaker 1>Genesis three, the serpent, the symbolism revelations with us. That's all. Like,

0:22:25.320 --> 0:22:28.080
<v Speaker 1>maybe it was the devil snake bite I guess that's

0:22:28.080 --> 0:22:34.440
<v Speaker 1>the devil is No, it was God. It was God

0:22:34.520 --> 0:22:38.800
<v Speaker 1>that let the snake bite Paul. Because everything happens for

0:22:38.840 --> 0:22:42.879
<v Speaker 1>a reason. That's why you're you know, people will say it,

0:22:42.880 --> 0:22:46.000
<v Speaker 1>that's why you went through this. You're single because the

0:22:46.040 --> 0:22:50.040
<v Speaker 1>Lord is preparing your ship in the harbor, right, like,

0:22:50.240 --> 0:22:53.200
<v Speaker 1>shut off if I want somebody to watch Netflix with,

0:22:53.560 --> 0:23:01.440
<v Speaker 1>shut up. It was God. God. It was God that

0:23:02.440 --> 0:23:06.440
<v Speaker 1>let that snake bite Paul, because well then Paul got

0:23:06.440 --> 0:23:08.879
<v Speaker 1>to show that that snake can't hurt me. God is

0:23:08.920 --> 0:23:14.360
<v Speaker 1>greater than the snake. You know, graves into gardens, you know, right,

0:23:14.640 --> 0:23:18.120
<v Speaker 1>And so it was God. But it's not that deep, y'all.

0:23:19.920 --> 0:23:23.200
<v Speaker 1>It says it in the text. It's crazy how many

0:23:23.200 --> 0:23:25.320
<v Speaker 1>somersaults we will do just to get around what the

0:23:25.320 --> 0:23:30.880
<v Speaker 1>text actually said. It says the viper was driven out

0:23:30.960 --> 0:23:38.760
<v Speaker 1>by the heat. It was nothing but a natural consequence

0:23:38.760 --> 0:23:42.880
<v Speaker 1>of the fire. But watch what everybody was so quick

0:23:42.920 --> 0:23:45.560
<v Speaker 1>to do. What is all that? I don't know what's

0:23:45.600 --> 0:23:48.480
<v Speaker 1>going on up there? WA's what God wanted me to

0:23:48.520 --> 0:23:52.480
<v Speaker 1>show you. While Paul has got a snake hanging from

0:23:52.520 --> 0:23:56.040
<v Speaker 1>his hand. This is unbelievable. I can't believe this. This

0:23:56.119 --> 0:23:59.960
<v Speaker 1>reminds me of church people. Everybody's standing around talking about

0:24:00.280 --> 0:24:06.600
<v Speaker 1>why he's got a snake on his hand? Did you

0:24:06.680 --> 0:24:12.360
<v Speaker 1>see it in the text? I hate I don't hate

0:24:12.400 --> 0:24:14.520
<v Speaker 1>these kind of people. These kind of people get on

0:24:14.560 --> 0:24:20.400
<v Speaker 1>my nerves. Well, that's why you're going through that, because

0:24:20.680 --> 0:24:22.399
<v Speaker 1>you know, if you would have raised your kids on

0:24:22.840 --> 0:24:25.560
<v Speaker 1>the books that I read, then your kids wouldn't be

0:24:25.560 --> 0:24:28.560
<v Speaker 1>struggling with this. Well, when I raised my kids, we

0:24:28.640 --> 0:24:31.800
<v Speaker 1>had prayer times at eight thirty for Matthew eight thirty.

0:24:31.840 --> 0:24:33.560
<v Speaker 1>I don't know what Matthew eight thirty says, and we

0:24:33.600 --> 0:24:36.080
<v Speaker 1>would sit around and if you would train them up,

0:24:36.160 --> 0:24:41.800
<v Speaker 1>that would have been. Now, it says that the islanders

0:24:41.840 --> 0:24:45.320
<v Speaker 1>were kind, they build a fire. These were not evil people,

0:24:45.520 --> 0:24:48.959
<v Speaker 1>even though they were strange people. But something in even

0:24:48.720 --> 0:24:51.760
<v Speaker 1>the nicest human heart has a tendency to want to

0:24:51.760 --> 0:24:58.280
<v Speaker 1>do this. In the scripture, it says that while a

0:24:58.359 --> 0:25:01.960
<v Speaker 1>snake was hanging from Paul's hand, while a snake was

0:25:02.000 --> 0:25:04.480
<v Speaker 1>hanging from the Man of God's hand while he was

0:25:04.960 --> 0:25:12.200
<v Speaker 1>this could have killed him Verse five. Now verse four,

0:25:14.280 --> 0:25:18.720
<v Speaker 1>because we will never get the verse five. If Paul

0:25:18.720 --> 0:25:20.359
<v Speaker 1>would have listened to what they said in verse four,

0:25:23.119 --> 0:25:30.879
<v Speaker 1>this could have killed Paul. This this, this, When the

0:25:30.920 --> 0:25:36.960
<v Speaker 1>Islanders saw the snake, they said, this man, yeah, must

0:25:36.960 --> 0:25:42.200
<v Speaker 1>be a murder. Now they are interpreting his identity through

0:25:42.240 --> 0:25:49.240
<v Speaker 1>the lens of an event. If this is happening, then

0:25:49.280 --> 0:26:01.919
<v Speaker 1>you must be this man. The pointer finger, the pointer finger.

0:26:03.520 --> 0:26:11.800
<v Speaker 1>It's like the logo for a lot of Christianity, those

0:26:11.840 --> 0:26:22.479
<v Speaker 1>people that lifestyle. This man, if he was a good man,

0:26:22.520 --> 0:26:29.159
<v Speaker 1>he wouldn't be going through this. If you had not

0:26:29.240 --> 0:26:31.720
<v Speaker 1>wasted that season of your life, then God could have

0:26:31.720 --> 0:26:34.080
<v Speaker 1>blessed you like that, if you would have listened, if

0:26:34.080 --> 0:26:35.359
<v Speaker 1>you would have been in church, if you would have

0:26:35.520 --> 0:26:41.920
<v Speaker 1>da da da da. I never saw any power released

0:26:42.720 --> 0:26:54.360
<v Speaker 1>through a pointing finger, personally, I never saw it. When

0:26:54.359 --> 0:26:57.160
<v Speaker 1>you read in the Bible, you read a lot about

0:26:57.200 --> 0:27:05.520
<v Speaker 1>the hand of God much more than the finger of God.

0:27:08.240 --> 0:27:23.720
<v Speaker 1>This kills, this kills, this heals. So while we're talking

0:27:23.760 --> 0:27:26.720
<v Speaker 1>about the devil, let me tell you what Satan means. Accuser.

0:27:31.840 --> 0:27:37.480
<v Speaker 1>That's Satan's logan, not God's. So if it's like this,

0:27:38.480 --> 0:27:42.200
<v Speaker 1>that's probably not God. Don't get me wrong. There comes

0:27:42.200 --> 0:27:44.600
<v Speaker 1>a time for strong teaching. I had somebody tell me

0:27:44.640 --> 0:27:46.800
<v Speaker 1>the other day, I love you because you scream at me,

0:27:48.320 --> 0:27:53.000
<v Speaker 1>said you're welcome. I think are doing that, they said

0:27:53.000 --> 0:27:54.760
<v Speaker 1>when I was preaching. It wasn't like a personal thing

0:27:54.760 --> 0:27:56.360
<v Speaker 1>they were saying, they preaching. I just want to clarify

0:27:56.400 --> 0:27:59.480
<v Speaker 1>that it could be taken the wrong way. But but

0:27:59.480 --> 0:28:06.360
<v Speaker 1>but God, God isn't really He certainly could have done

0:28:06.359 --> 0:28:10.120
<v Speaker 1>that to Peter when he does this stupid get out

0:28:10.119 --> 0:28:15.440
<v Speaker 1>of the boat trick. Right, Oh, coman Lord, not very far,

0:28:15.520 --> 0:28:21.240
<v Speaker 1>you're not. But I didn't see Jesus do that to Peter.

0:28:26.160 --> 0:28:30.880
<v Speaker 1>I saw him do that. What you have to decide

0:28:31.359 --> 0:28:34.880
<v Speaker 1>in this moment of your life is between the pointing

0:28:34.920 --> 0:28:42.880
<v Speaker 1>finger and the healing hand. That's my title, the pointing

0:28:42.920 --> 0:28:48.920
<v Speaker 1>finger and the healing hand. If Paul believes what the

0:28:48.920 --> 0:28:52.280
<v Speaker 1>people say about him in this moment, he dies, that's

0:28:52.320 --> 0:28:56.640
<v Speaker 1>true of some of you. In fact, the problem with

0:28:56.680 --> 0:28:58.600
<v Speaker 1>a ship comes not when it gets in the water,

0:28:58.680 --> 0:29:01.800
<v Speaker 1>but when the water gets in it. So I had

0:29:01.840 --> 0:29:05.880
<v Speaker 1>to realize that protecting the vessel in my life means

0:29:05.960 --> 0:29:11.360
<v Speaker 1>not believing everything that everybody thinks about me, including me,

0:29:14.320 --> 0:29:19.880
<v Speaker 1>including me. The most dangerous and sabotaging form of this

0:29:20.240 --> 0:29:23.120
<v Speaker 1>does not come from other people's finger in your face.

0:29:23.960 --> 0:29:26.640
<v Speaker 1>If the enemy has his way with you, he will

0:29:26.640 --> 0:29:31.600
<v Speaker 1>have you in the mirror saying this is the problem.

0:29:32.720 --> 0:29:36.240
<v Speaker 1>It's me now. The next thing, you know, you don't

0:29:36.280 --> 0:29:39.960
<v Speaker 1>even see a way forward anymore. And what got me

0:29:40.000 --> 0:29:43.400
<v Speaker 1>about the passage is it is not guaranteed that Paul

0:29:43.520 --> 0:29:47.480
<v Speaker 1>is going to survive if he holds on to what

0:29:47.600 --> 0:29:51.760
<v Speaker 1>is hurting him. Now, I want you to imagine this

0:29:51.920 --> 0:29:55.920
<v Speaker 1>against the context of Exodus four. Exodus four is God

0:29:56.000 --> 0:29:59.800
<v Speaker 1>calling Moses another great man of God, another man of God,

0:30:00.360 --> 0:30:03.840
<v Speaker 1>even in spite of his own proclimities, like he was

0:30:03.880 --> 0:30:09.000
<v Speaker 1>a murderer. They're pointing their finger at Paul. This man's

0:30:09.000 --> 0:30:12.760
<v Speaker 1>a murderer. He's not, He's a messenger. Moses was a murderer,

0:30:12.800 --> 0:30:16.000
<v Speaker 1>he killed an Egyptian trying to do God's will his way.

0:30:17.280 --> 0:30:20.479
<v Speaker 1>But God didn't come to Moses' pointing. He asked him

0:30:20.480 --> 0:30:25.120
<v Speaker 1>a question in Exodus, for what is that in your hand?

0:30:26.360 --> 0:30:28.400
<v Speaker 1>And Moses said, what I have in my hand is

0:30:28.440 --> 0:30:32.320
<v Speaker 1>a staff, and it's a very common object. Now here's

0:30:32.360 --> 0:30:38.160
<v Speaker 1>the contrast. For Moses to see God's power, he had

0:30:38.200 --> 0:30:40.840
<v Speaker 1>to throw down the stick and it became a snake,

0:30:42.120 --> 0:30:46.920
<v Speaker 1>got it, got the picture. For Paul to see God's power,

0:30:47.800 --> 0:30:51.760
<v Speaker 1>he had to throw down the snake. What I have

0:30:51.880 --> 0:30:55.280
<v Speaker 1>done to myself in some seasons of my life is

0:30:55.360 --> 0:31:05.080
<v Speaker 1>I have held on to what was hurting me. How

0:31:05.200 --> 0:31:10.720
<v Speaker 1>long are you gonna let a snake have free rent

0:31:11.640 --> 0:31:16.720
<v Speaker 1>on your hand? It's just a question. Because I get

0:31:16.720 --> 0:31:19.920
<v Speaker 1>disappointed too, I get offended too. I get bitter too.

0:31:19.960 --> 0:31:21.920
<v Speaker 1>One of my titles that I thought I shouldn't call

0:31:21.960 --> 0:31:26.440
<v Speaker 1>this sermon was bit, not bitter, because here's the way

0:31:26.480 --> 0:31:28.840
<v Speaker 1>I was thinking about it. It can't kill you if

0:31:28.840 --> 0:31:33.000
<v Speaker 1>it only penetrates the skin. It can't kill you. If

0:31:33.040 --> 0:31:36.640
<v Speaker 1>all it does is break the skin, it only kills you.

0:31:36.720 --> 0:31:41.320
<v Speaker 1>The snake only kills Paul if he allows the venom

0:31:41.320 --> 0:31:45.520
<v Speaker 1>to get in the vessel. That's the only way it

0:31:45.640 --> 0:31:49.000
<v Speaker 1>stops you. That's the only way. It's a surface wound

0:31:49.360 --> 0:31:53.920
<v Speaker 1>if you do this. No no, but but we make

0:31:54.000 --> 0:31:56.320
<v Speaker 1>trophies out of our trials, and we hold on to

0:31:56.400 --> 0:31:59.040
<v Speaker 1>them so tightly, and we overidentify with the events ourselves

0:31:59.120 --> 0:32:04.000
<v Speaker 1>so that we become identified by our experiences. When we

0:32:04.080 --> 0:32:07.000
<v Speaker 1>start saying to ourselves what the islanders were saying about Paul,

0:32:07.120 --> 0:32:10.240
<v Speaker 1>you must be a bad woman, You must be a

0:32:10.280 --> 0:32:14.080
<v Speaker 1>screw up, You must be trash, you must be worthless,

0:32:14.200 --> 0:32:18.560
<v Speaker 1>you must be slow. What's wrong with me? You have

0:32:18.640 --> 0:32:20.720
<v Speaker 1>you said that a lot lately? What's wrong with me

0:32:21.720 --> 0:32:26.000
<v Speaker 1>that nobody wants to be with me? Why doesn't anybody

0:32:26.080 --> 0:32:28.640
<v Speaker 1>stay in my life? Why doesn't anybody want to be

0:32:28.800 --> 0:32:31.000
<v Speaker 1>around me? Why don't the things that happen for other

0:32:31.040 --> 0:32:33.320
<v Speaker 1>people so easily happen to me? Why can't I be

0:32:33.400 --> 0:32:38.680
<v Speaker 1>happy like they're just over there so happy? That's not God,

0:32:40.600 --> 0:32:54.000
<v Speaker 1>that's not God, that's not God. This is why is

0:32:54.160 --> 0:33:01.480
<v Speaker 1>the enemy's primary strategy, accusation, because if he can keep

0:33:01.480 --> 0:33:11.760
<v Speaker 1>you doing this, you never do this. So here's how

0:33:11.840 --> 0:33:15.320
<v Speaker 1>resentment works. Paul, in this moment, this is so stupid

0:33:15.360 --> 0:33:17.400
<v Speaker 1>that I'm on this island. This is so stupid that

0:33:17.520 --> 0:33:20.000
<v Speaker 1>you know the fire. Nobody else got bit by a snake.

0:33:21.440 --> 0:33:23.400
<v Speaker 1>I mean, think about what Paul could have said in

0:33:23.400 --> 0:33:30.720
<v Speaker 1>his heart, all these other prisoners. I must God must

0:33:30.720 --> 0:33:34.280
<v Speaker 1>be punishing me. And that's what everybody else is saying.

0:33:34.280 --> 0:33:38.320
<v Speaker 1>Maybe they're right. I went through a season in ministry

0:33:38.440 --> 0:33:41.120
<v Speaker 1>where so many people were saying a certain thing about me.

0:33:42.080 --> 0:33:44.320
<v Speaker 1>I started to act like I had to prove them wrong.

0:33:46.320 --> 0:33:48.000
<v Speaker 1>And so a lot of my ministry, if I look

0:33:48.080 --> 0:33:50.640
<v Speaker 1>back through a certain season, was me here being like

0:33:50.760 --> 0:33:54.720
<v Speaker 1>I do study my Bible in the Greek, in the Hebrew,

0:33:54.920 --> 0:33:57.960
<v Speaker 1>in the big Latin. I'm busting out every language I

0:33:58.040 --> 0:34:01.520
<v Speaker 1>ever learned, hieroglyphics, just to get you to see I'm

0:34:01.560 --> 0:34:03.960
<v Speaker 1>not what you think I am. Because I said, yeah,

0:34:04.000 --> 0:34:13.960
<v Speaker 1>he's an entertainer, he's a thing. But when I look deeper,

0:34:14.840 --> 0:34:18.120
<v Speaker 1>it wasn't what they were saying that had the power

0:34:18.160 --> 0:34:20.720
<v Speaker 1>to contain me, control me, or limit me in my ministry,

0:34:20.719 --> 0:34:29.640
<v Speaker 1>effectiveness or humanity. It wasn't. It was will you do well, Paul?

0:34:29.680 --> 0:34:36.120
<v Speaker 1>Did we do this? Because when you do this, now

0:34:36.160 --> 0:34:44.120
<v Speaker 1>you can do this? Yeah, pointing fingers or healing hands.

0:34:45.160 --> 0:34:48.879
<v Speaker 1>They're watching him so close. They're going, let's see if

0:34:48.920 --> 0:34:52.239
<v Speaker 1>he gets better. Let's see if they and I don't.

0:34:52.280 --> 0:34:54.480
<v Speaker 1>I don't think Paul really cared much about the audience

0:34:54.520 --> 0:34:58.400
<v Speaker 1>at this point because he knew he had an appointment

0:34:58.400 --> 0:35:02.920
<v Speaker 1>in Rome. So his security and his purpose made him

0:35:02.920 --> 0:35:07.359
<v Speaker 1>impervious to the opinions of others. Did you catch what

0:35:07.640 --> 0:35:12.160
<v Speaker 1>God just said to you? There is a sense in

0:35:12.200 --> 0:35:15.560
<v Speaker 1>which when you know God's hand is on you. When

0:35:15.600 --> 0:35:18.360
<v Speaker 1>you know that it's God's hand even in the mistakes,

0:35:18.600 --> 0:35:20.719
<v Speaker 1>even in the decisions of others. This is what takes

0:35:20.800 --> 0:35:24.160
<v Speaker 1>us some time to believe that God is sovereign, even

0:35:24.440 --> 0:35:30.360
<v Speaker 1>over the screw ups of others. All right, let me

0:35:30.400 --> 0:35:31.840
<v Speaker 1>get to the good part. I appreciate about that a

0:35:31.840 --> 0:35:34.080
<v Speaker 1>few weeks ago, So let me get to the good part.

0:35:34.440 --> 0:35:36.840
<v Speaker 1>So the people thought he was gonna die. He didn't.

0:35:37.040 --> 0:35:39.400
<v Speaker 1>Nothing unusual happened to him. They changed their minds and

0:35:39.440 --> 0:35:41.280
<v Speaker 1>said he was a god. Now Paul knew he was neither.

0:35:42.600 --> 0:35:44.239
<v Speaker 1>I'm not a murderer, I'm not a god. I wrote

0:35:44.239 --> 0:35:46.359
<v Speaker 1>a song lyric the other day. I'm no beggar, I'm

0:35:46.400 --> 0:35:49.480
<v Speaker 1>no king. Guess I'm something in between. I want to

0:35:49.480 --> 0:35:51.120
<v Speaker 1>put that in a song one day, and maybe I will.

0:35:51.400 --> 0:35:53.960
<v Speaker 1>But I was reading how they're like, he's a god,

0:35:54.200 --> 0:35:57.839
<v Speaker 1>he's a murderer. He's like, I'm neither. I know who

0:35:57.880 --> 0:35:59.960
<v Speaker 1>I am. I know I am. Look, God told me

0:36:00.040 --> 0:36:01.680
<v Speaker 1>who I was. God told me who I was Act

0:36:01.719 --> 0:36:03.680
<v Speaker 1>twenty seven, before I even went through the storm. God

0:36:03.680 --> 0:36:05.680
<v Speaker 1>told me who I was. So I'm not looking to

0:36:05.760 --> 0:36:07.959
<v Speaker 1>you to define me. Now that I'm on this shore

0:36:08.040 --> 0:36:10.600
<v Speaker 1>called Malta. I don't even know you'd like that. Watch

0:36:10.680 --> 0:36:13.279
<v Speaker 1>this in verse twenty three x twenty seven, this is

0:36:13.320 --> 0:36:17.240
<v Speaker 1>annointed last night, an angel of the God to whom

0:36:17.239 --> 0:36:19.800
<v Speaker 1>I belong. There it is and whom I serf stood

0:36:19.840 --> 0:36:22.680
<v Speaker 1>beside me and said, don't be afraid, Paul, you must

0:36:22.719 --> 0:36:26.000
<v Speaker 1>stand trial before Caesar. You've got a case in Wrome.

0:36:26.360 --> 0:36:29.000
<v Speaker 1>So God has graciously given you the lives of all

0:36:29.000 --> 0:36:32.480
<v Speaker 1>who sail with you. But Paul wasn't busy doing this

0:36:32.920 --> 0:36:36.879
<v Speaker 1>because if he blamed those who were responsible for shipwrecking

0:36:36.960 --> 0:36:39.880
<v Speaker 1>him on this island, he would never see what God

0:36:39.920 --> 0:36:44.839
<v Speaker 1>wanted to do on the island while he was there. Nah,

0:36:44.840 --> 0:36:50.359
<v Speaker 1>it's set me free. There's no power in this. When

0:36:50.400 --> 0:36:58.960
<v Speaker 1>you place blame, you give power. If they put you

0:36:59.040 --> 0:37:05.000
<v Speaker 1>in the situation, have to get you out. So when

0:37:05.040 --> 0:37:11.279
<v Speaker 1>Paul does this, it's his way of saying, it's not

0:37:11.320 --> 0:37:14.360
<v Speaker 1>whose fault it was. That that matters. Some of you

0:37:14.400 --> 0:37:17.720
<v Speaker 1>think about me. That matters. The only thing that matters

0:37:18.480 --> 0:37:24.759
<v Speaker 1>in this moment, in this season of my life is this.

0:37:27.320 --> 0:37:29.120
<v Speaker 1>Get that fellow over here, man, the one that the

0:37:29.160 --> 0:37:35.040
<v Speaker 1>snake bit and he didn't die. I want to meet him.

0:37:35.120 --> 0:37:40.280
<v Speaker 1>Publius didn't ask for any other prisoners, just the one

0:37:40.680 --> 0:37:45.920
<v Speaker 1>who got bit and didn't get bitter. I'm not just

0:37:45.960 --> 0:37:50.080
<v Speaker 1>being cute. I would have been bitter. I would have

0:37:50.080 --> 0:37:56.399
<v Speaker 1>been like this. You told me to preach, you told

0:37:56.400 --> 0:37:59.120
<v Speaker 1>me to share the gospel, you said you would protect me,

0:37:59.280 --> 0:38:04.480
<v Speaker 1>and I'm the only one who got bid. But this

0:38:04.520 --> 0:38:08.240
<v Speaker 1>won't get you healed either. You can do it. God's

0:38:08.280 --> 0:38:10.200
<v Speaker 1>not scared of it. You can do it. It's fine.

0:38:11.120 --> 0:38:14.960
<v Speaker 1>But when you get done with that, are you ever

0:38:15.000 --> 0:38:20.520
<v Speaker 1>going to get to this? Yeh? In a marriage? Come here, Hall,

0:38:20.800 --> 0:38:25.359
<v Speaker 1>in a marriage. I promise you one thing I know well,

0:38:25.400 --> 0:38:30.920
<v Speaker 1>I'll come to you because I'm just faster. This heels.

0:38:32.680 --> 0:38:38.400
<v Speaker 1>This kills I'm just trying to help you see something.

0:38:41.400 --> 0:38:48.400
<v Speaker 1>This kills. It kills communication, it kills empathy. This heels,

0:38:52.400 --> 0:38:54.560
<v Speaker 1>I just saw it like a picture. That that's all

0:38:54.560 --> 0:38:58.400
<v Speaker 1>I need you for me for now. That this is

0:38:58.440 --> 0:39:00.160
<v Speaker 1>only going to get you to a certain place. And

0:39:00.200 --> 0:39:02.880
<v Speaker 1>it's important, like all of us can point to something

0:39:03.280 --> 0:39:05.680
<v Speaker 1>in our life right now that is making us weak.

0:39:05.800 --> 0:39:09.360
<v Speaker 1>And that's fine. That's totally fine for the snake to

0:39:09.400 --> 0:39:15.920
<v Speaker 1>fasten itself to your hand. It's not okay for you

0:39:15.960 --> 0:39:17.799
<v Speaker 1>to hold on to it longer than you're supposed to.

0:39:20.760 --> 0:39:24.359
<v Speaker 1>We can all point to something in our past that

0:39:24.440 --> 0:39:27.440
<v Speaker 1>caused the way that we're struggling with a character defect today.

0:39:28.320 --> 0:39:33.719
<v Speaker 1>And that's fine. Only guess you so far. The real

0:39:33.800 --> 0:39:38.560
<v Speaker 1>question when Paul showed up and he got in pup

0:39:38.960 --> 0:39:42.040
<v Speaker 1>what's his name, Publius? When he gets in his house

0:39:42.760 --> 0:39:46.960
<v Speaker 1>and discovers that there's an opportunity, Remember, I said, a

0:39:47.040 --> 0:39:52.400
<v Speaker 1>Christian opportunist, a worldly opportunist is when I see something

0:39:52.440 --> 0:39:55.120
<v Speaker 1>that looks like a good opportunity, I give my all

0:39:55.200 --> 0:39:57.680
<v Speaker 1>to it. When I see somebody that I think can

0:39:57.719 --> 0:40:00.880
<v Speaker 1>give me an advantage, I'm nice to them. That's a

0:40:00.920 --> 0:40:06.640
<v Speaker 1>worldly opportunist. A Christian opportunist realizes that the great strengths

0:40:06.719 --> 0:40:15.640
<v Speaker 1>hide in weakness. So a whole island gets healed because

0:40:15.640 --> 0:40:19.799
<v Speaker 1>of a sick man. The sick man only encountered the

0:40:19.800 --> 0:40:25.359
<v Speaker 1>Great Apostle because of a snake bit hand. Let make

0:40:25.400 --> 0:40:28.640
<v Speaker 1>sure you see the connection. Why did the snake bite

0:40:28.640 --> 0:40:32.840
<v Speaker 1>Paul on the fire? It doesn't say God made the

0:40:32.840 --> 0:40:39.160
<v Speaker 1>snake bite Paul. Paul determined after the fact that he

0:40:39.160 --> 0:40:43.920
<v Speaker 1>would use this too. I want to say to somebody

0:40:44.960 --> 0:40:46.919
<v Speaker 1>and I feel like it's not somebody who's in the room.

0:40:47.440 --> 0:40:54.000
<v Speaker 1>God's going to use this too. We all know about

0:40:54.560 --> 0:40:57.520
<v Speaker 1>the ship that carries us to God's purpose, the ship

0:40:57.560 --> 0:41:00.480
<v Speaker 1>that gets us some places. But the snake took Paul

0:41:00.520 --> 0:41:10.200
<v Speaker 1>to Pooblice's house. God's going to use this too. I

0:41:10.440 --> 0:41:12.439
<v Speaker 1>say he cost it. Don't put the words in my mouth.

0:41:12.480 --> 0:41:16.080
<v Speaker 1>I didn't say he cost it. God is going to

0:41:16.360 --> 0:41:21.520
<v Speaker 1>use this too, And I want you to make the

0:41:21.560 --> 0:41:25.280
<v Speaker 1>confession out of your mouth by faith. God is going

0:41:25.600 --> 0:41:31.279
<v Speaker 1>to use this too. So Paul goes this cool boom,

0:41:32.320 --> 0:41:36.319
<v Speaker 1>this cool poop. Not this, it was your fault. I'm

0:41:36.320 --> 0:41:39.160
<v Speaker 1>on this island, you stupid. Would have you ever hit

0:41:39.200 --> 0:41:46.439
<v Speaker 1>a wall. I've heard my knuckles hitting inanimate objects. Paul

0:41:46.480 --> 0:41:50.400
<v Speaker 1>didn't punched the wood. A lot of us go around physically,

0:41:50.480 --> 0:41:54.560
<v Speaker 1>speak of swinging and stuff that can't swing back. Oh

0:41:54.600 --> 0:41:57.880
<v Speaker 1>it's the government. Oh it's this, it's that. This is

0:41:58.040 --> 0:42:02.560
<v Speaker 1>only going to get me so far. I gotta do this.

0:42:03.200 --> 0:42:06.360
<v Speaker 1>I gotta do this. I gotta go have dinner with

0:42:06.440 --> 0:42:10.320
<v Speaker 1>Philblius and see why God put me on this island

0:42:10.560 --> 0:42:15.879
<v Speaker 1>that wasn't on my itinerary. Now, I'm just telling you

0:42:16.160 --> 0:42:19.160
<v Speaker 1>God said that some of you are going today from

0:42:19.200 --> 0:42:23.840
<v Speaker 1>a posture of pain to a posture of power. But

0:42:23.920 --> 0:42:27.280
<v Speaker 1>it's gonna be a different kind of power. It's gonna

0:42:27.280 --> 0:42:31.720
<v Speaker 1>be a Second Corinthians four kind of power. In Second

0:42:31.719 --> 0:42:36.280
<v Speaker 1>Corinthians four, the great apostle Paul says, but we have

0:42:36.719 --> 0:42:42.799
<v Speaker 1>this treasure in earthen vessels. We have this treasure in

0:42:42.920 --> 0:42:48.600
<v Speaker 1>earthen vessels. We have this glory in messy situations. We

0:42:48.719 --> 0:42:53.600
<v Speaker 1>have this hope in chopping waters. We have this certainty

0:42:53.880 --> 0:42:58.040
<v Speaker 1>in a crazy, chaotic world. We have this treasure in

0:42:58.120 --> 0:43:02.919
<v Speaker 1>human weakness. We have this confidence in great chaos. We

0:43:03.040 --> 0:43:08.440
<v Speaker 1>have this treasure in earthen vessels. We have this healing

0:43:09.040 --> 0:43:19.320
<v Speaker 1>in snake bitten hands. Yeah. Yeah. He went in to Publius,

0:43:19.400 --> 0:43:27.560
<v Speaker 1>his father's bedroom, and in Acts twenty eight, he did

0:43:27.600 --> 0:43:33.080
<v Speaker 1>something really important that I want you to do. Yeah,

0:43:33.120 --> 0:43:37.640
<v Speaker 1>do you'll have the scripture? I got it. It's good.

0:43:37.680 --> 0:43:42.479
<v Speaker 1>It's good. It's good, it's good. This is real good.

0:43:45.160 --> 0:43:48.040
<v Speaker 1>This is how you protect the vessel. You're ready. He

0:43:48.120 --> 0:43:53.200
<v Speaker 1>went in to see him verse eight, and after prayer,

0:43:56.120 --> 0:44:01.919
<v Speaker 1>I want you to pray about it. I am praying

0:44:01.960 --> 0:44:08.560
<v Speaker 1>about No, you're not you're ruminating. You're worrying about it.

0:44:11.160 --> 0:44:18.399
<v Speaker 1>You're freaking out. I'm gonna do a sermon maybe after

0:44:18.480 --> 0:44:23.440
<v Speaker 1>Easter call. You're underthinking it, says, I overthink things. No,

0:44:23.520 --> 0:44:27.080
<v Speaker 1>you underthink things. You only process stuff at the level

0:44:27.080 --> 0:44:28.920
<v Speaker 1>of your thought, never at the level of your spirit.

0:44:35.400 --> 0:44:40.600
<v Speaker 1>He did something so simple. He prayed because he knew

0:44:40.600 --> 0:44:42.600
<v Speaker 1>he couldn't give any healing to Publius if he had

0:44:42.719 --> 0:44:52.719
<v Speaker 1>venom in his own vessel. So as we pictured this,

0:44:52.760 --> 0:44:54.480
<v Speaker 1>I want you to picture yourself in this season of

0:44:54.520 --> 0:44:58.120
<v Speaker 1>your life. Here you are, I should be here, I

0:44:58.120 --> 0:45:01.919
<v Speaker 1>should be there. Pointing at where you should be will

0:45:01.960 --> 0:45:06.560
<v Speaker 1>not result in progress or peace. We could all do that.

0:45:07.239 --> 0:45:09.600
<v Speaker 1>I thought i'd be should have been. If they wouldn't have,

0:45:09.640 --> 0:45:12.960
<v Speaker 1>then I would have point with both hands. But watch this,

0:45:15.239 --> 0:45:19.960
<v Speaker 1>after he prayed, I want you to see yourself doing this.

0:45:20.000 --> 0:45:24.880
<v Speaker 1>When I say it, Paul went in and placed his

0:45:30.000 --> 0:45:39.879
<v Speaker 1>not just the good hand, the hurd hand too. Does

0:45:39.920 --> 0:45:43.880
<v Speaker 1>this give you a picture of what God wants to

0:45:43.920 --> 0:45:49.319
<v Speaker 1>do through what you've been through? Because if it said

0:45:49.400 --> 0:45:53.560
<v Speaker 1>Paul put his hand on him, I think, well, that's nice.

0:45:53.760 --> 0:45:56.239
<v Speaker 1>But when I realized that a snake had been on

0:45:56.280 --> 0:46:03.200
<v Speaker 1>that hand just a few days ago, I think to myself, God,

0:46:03.280 --> 0:46:07.040
<v Speaker 1>what do you want to do through the places where

0:46:07.040 --> 0:46:17.160
<v Speaker 1>I've been hurt? Do you want this? Are you ready

0:46:17.160 --> 0:46:21.680
<v Speaker 1>for this? Now? I see a hand opening up, But

0:46:21.719 --> 0:46:26.480
<v Speaker 1>it's not God's hand. His hand has always been on

0:46:26.520 --> 0:46:30.879
<v Speaker 1>you in every value you've walked in, and every dumb

0:46:30.880 --> 0:46:32.839
<v Speaker 1>decision you've made, and every bad thing that you've ever

0:46:32.880 --> 0:46:35.200
<v Speaker 1>believed about yourself, and every bad thing that anybody's ever

0:46:35.239 --> 0:46:37.080
<v Speaker 1>done to his hand's always been there. It's never been

0:46:37.080 --> 0:46:44.239
<v Speaker 1>the question about his hand, how about yours. You're going

0:46:44.320 --> 0:46:49.200
<v Speaker 1>to walk around with that snake for another year, another five,

0:46:51.160 --> 0:46:55.000
<v Speaker 1>another decade, You're going to be an old man running

0:46:55.000 --> 0:47:00.479
<v Speaker 1>around to home snake stories. And with the same hand,

0:47:02.040 --> 0:47:07.160
<v Speaker 1>the same hand that could have killed him, he became

0:47:07.200 --> 0:47:14.959
<v Speaker 1>an instrument of revival. The reason that I didn't name

0:47:15.239 --> 0:47:19.240
<v Speaker 1>my sermon when I started is because you don't always

0:47:19.280 --> 0:47:32.480
<v Speaker 1>know what to call it until after it's over. Malta

0:47:32.640 --> 0:47:35.000
<v Speaker 1>was called honey, but God brought Paul there for healing.

0:47:38.960 --> 0:47:42.160
<v Speaker 1>Malta means refuge, but God brought Paul there for revival.

0:47:44.719 --> 0:47:47.680
<v Speaker 1>And I want us to spend some time believing today

0:47:48.320 --> 0:47:51.160
<v Speaker 1>that when we do this, see you can't do this

0:47:51.280 --> 0:47:54.880
<v Speaker 1>and this so which one is it going to be.

0:47:57.440 --> 0:48:02.799
<v Speaker 1>And until you do this, you do this somebody that

0:48:02.840 --> 0:48:05.000
<v Speaker 1>I'm preaching to. If you can't do this for yourself,

0:48:05.520 --> 0:48:11.400
<v Speaker 1>do it for your kids. If you can't do the

0:48:11.400 --> 0:48:19.000
<v Speaker 1>whole island got healed because Paul didn't do this. When

0:48:19.040 --> 0:48:21.200
<v Speaker 1>you do this to yourself, when you do it to

0:48:21.239 --> 0:48:24.800
<v Speaker 1>an event, when you allow your identity to be consumed

0:48:24.960 --> 0:48:29.560
<v Speaker 1>by an experience, it will always limit the flow of

0:48:29.600 --> 0:48:35.480
<v Speaker 1>God's power in your situation. So today God sent me

0:48:35.560 --> 0:48:40.279
<v Speaker 1>with a word for somebody to just know that life

0:48:40.320 --> 0:48:49.960
<v Speaker 1>begins when you do this, just this, just this. I

0:48:50.040 --> 0:48:51.960
<v Speaker 1>want you to use botans. Stand to your feet in

0:48:52.000 --> 0:48:55.320
<v Speaker 1>your living room, stand to your feet in the auditorium,

0:48:55.360 --> 0:49:03.680
<v Speaker 1>and just do this. Now, look at me. This kills

0:49:05.360 --> 0:49:17.279
<v Speaker 1>this heels. This is accusation, This is acceptance. Okay, I'm here,

0:49:17.360 --> 0:49:21.399
<v Speaker 1>Paul said, I might as well go over to Publius's house.

0:49:23.040 --> 0:49:26.160
<v Speaker 1>I don't know what they're serving for dinner. But maybe

0:49:26.200 --> 0:49:30.319
<v Speaker 1>God wants to do something through me. You know how

0:49:30.320 --> 0:49:32.359
<v Speaker 1>many times God wanted to give me something, but I

0:49:32.400 --> 0:49:38.000
<v Speaker 1>was doing this. He wanted to give me a solution,

0:49:38.880 --> 0:49:43.200
<v Speaker 1>but I was doing this. Then if you do this

0:49:43.239 --> 0:49:48.480
<v Speaker 1>long enough, you start doing this but God said, just

0:49:50.080 --> 0:49:59.239
<v Speaker 1>do this, just this, Father, I thank you for your

0:49:59.320 --> 0:50:05.400
<v Speaker 1>spirit in moments like these. I know they're tender some people,

0:50:05.480 --> 0:50:08.480
<v Speaker 1>even as they try to push you away in this moment,

0:50:08.600 --> 0:50:11.799
<v Speaker 1>because it would frankly be easier to keep others at

0:50:11.840 --> 0:50:17.879
<v Speaker 1>a distance. I thank you Lord that you know all

0:50:17.880 --> 0:50:21.960
<v Speaker 1>things about me and everybody who's here, and if there

0:50:22.000 --> 0:50:25.000
<v Speaker 1>has to be a translation. You're telling them what Malta is.

0:50:25.120 --> 0:50:27.319
<v Speaker 1>You're telling them what the snake is, You're telling them

0:50:27.320 --> 0:50:30.440
<v Speaker 1>what Publius's house. You do those things. I can't do

0:50:30.480 --> 0:50:36.239
<v Speaker 1>them because you know them and love them. But we

0:50:36.360 --> 0:50:40.360
<v Speaker 1>just wanted to take a moment, before we leave the building,

0:50:40.440 --> 0:50:44.040
<v Speaker 1>or before we log off and go on to something else,

0:50:44.120 --> 0:50:52.960
<v Speaker 1>to just do this. Because this heels. We release those

0:50:52.960 --> 0:50:58.319
<v Speaker 1>who hurt us, not even because they deserve it, but

0:50:58.400 --> 0:50:59.960
<v Speaker 1>because we don't want to spend the rest of our

0:50:59.880 --> 0:51:02.720
<v Speaker 1>life attached to something that almost killed us but didn't.

0:51:04.040 --> 0:51:08.480
<v Speaker 1>We don't want to be defined by that. So Lord,

0:51:08.520 --> 0:51:13.120
<v Speaker 1>in the name of Jesus, right now we shake all

0:51:13.200 --> 0:51:18.480
<v Speaker 1>shame off into the fire, all accusation and all condemnation.

0:51:18.600 --> 0:51:20.880
<v Speaker 1>There is therefore now no condemnation for those who are

0:51:20.880 --> 0:51:22.920
<v Speaker 1>in Christ. Jesus us through Christ, Jesus law, spirit of life.

0:51:22.920 --> 0:51:24.959
<v Speaker 1>I said you free from the law of sin and death.

0:51:24.960 --> 0:51:29.520
<v Speaker 1>And we shake that right now like the dirt off

0:51:29.520 --> 0:51:31.560
<v Speaker 1>of our feet, like the snake off of our hand.

0:51:33.320 --> 0:51:39.120
<v Speaker 1>It couldn't kill us, It couldn't kill you. That's why

0:51:39.120 --> 0:51:47.920
<v Speaker 1>you're still here. Now, you take that same hand that

0:51:48.040 --> 0:51:51.840
<v Speaker 1>was hurt, that same place in you that was hurt,

0:51:54.560 --> 0:51:56.239
<v Speaker 1>and you lay it on the next thing that God

0:51:56.280 --> 0:52:00.279
<v Speaker 1>puts in your life. Because all of the whiz them

0:52:00.280 --> 0:52:02.920
<v Speaker 1>that God gave you, and all the compassion that he

0:52:03.000 --> 0:52:05.480
<v Speaker 1>gave you, and all of the healing that he gave you,

0:52:08.920 --> 0:52:14.480
<v Speaker 1>just like the nail prints in his hand, this will

0:52:14.520 --> 0:52:19.400
<v Speaker 1>be the place of the greatest relief, release of power

0:52:20.600 --> 0:52:24.239
<v Speaker 1>in the history of your life. I declare it. I

0:52:24.320 --> 0:52:29.399
<v Speaker 1>stand in agreement with you for it. I testify other

0:52:33.520 --> 0:52:38.120
<v Speaker 1>We have this treasure in earth and vessels. Look at me,

0:52:38.200 --> 0:52:45.120
<v Speaker 1>Look at me. Protect your vessel, Protect your heart. Don't

0:52:45.200 --> 0:52:48.960
<v Speaker 1>let it just run around anytime it wants. Don't keep

0:52:49.000 --> 0:52:54.360
<v Speaker 1>your car cleaner than you keep your heart. Protect your vessel.

0:52:54.440 --> 0:52:58.240
<v Speaker 1>Because you've got to get there. You must stand trial

0:52:58.280 --> 0:53:01.560
<v Speaker 1>before Caesar, must do it. Nobody's going to do this

0:53:01.719 --> 0:53:05.440
<v Speaker 1>for you. What you're carrying is more important than what's carrying.

0:53:05.719 --> 0:53:08.279
<v Speaker 1>So let the things fall away that have to fall away.

0:53:08.440 --> 0:53:12.799
<v Speaker 1>That's all right. Now. What you need for where you're

0:53:12.840 --> 0:53:19.160
<v Speaker 1>headed is in your hand. What's that in your hand?

0:53:20.480 --> 0:53:23.960
<v Speaker 1>Should you be holding that? Or is it time for

0:53:24.040 --> 0:53:32.440
<v Speaker 1>you to receive what God has next for you? I

0:53:32.480 --> 0:53:35.400
<v Speaker 1>want to hear from you this week. I want to

0:53:35.440 --> 0:53:37.200
<v Speaker 1>hear it in the comments. I want to hear it

0:53:37.239 --> 0:53:39.920
<v Speaker 1>on social media. I want to hear what God is

0:53:41.120 --> 0:53:43.960
<v Speaker 1>releasing in your life and what you are releasing to

0:53:44.040 --> 0:53:46.799
<v Speaker 1>receive what God has next. I really do. There are

0:53:46.800 --> 0:53:49.080
<v Speaker 1>teams that go through these comments just to pray for you,

0:53:49.400 --> 0:53:51.040
<v Speaker 1>and we want to hear about it. We want to

0:53:51.040 --> 0:53:53.120
<v Speaker 1>stand in agreement. We don't want to stand there and

0:53:53.200 --> 0:53:56.640
<v Speaker 1>do this. Get your life together out of pen No, no, no,

0:53:57.239 --> 0:54:05.600
<v Speaker 1>we're saying this. We're saying this. We're saying this. If

0:54:05.640 --> 0:54:09.800
<v Speaker 1>we could hold hands, we would. It's controversial to hold hands.

0:54:10.520 --> 0:54:12.520
<v Speaker 1>But right now I connect with you by faith, and

0:54:12.560 --> 0:54:14.680
<v Speaker 1>the scripture says if any two of you would touch

0:54:14.719 --> 0:54:17.040
<v Speaker 1>and agreed, if any two of you would touch and agreed,

0:54:17.880 --> 0:54:21.080
<v Speaker 1>that's not a physical requirement. That is a spiritual position.

0:54:21.440 --> 0:54:24.520
<v Speaker 1>So I come into agreement with you in your life,

0:54:25.280 --> 0:54:27.839
<v Speaker 1>that you will have the power to shake into the

0:54:27.880 --> 0:54:31.800
<v Speaker 1>passion of the fire of the spirit of God, whatever

0:54:31.840 --> 0:54:35.880
<v Speaker 1>has attached itself to your life. Right now, Lord, I

0:54:35.920 --> 0:54:39.239
<v Speaker 1>lift my hands to bless your people all over the

0:54:39.239 --> 0:54:42.640
<v Speaker 1>world who will hear this message at different times. This

0:54:42.680 --> 0:54:46.680
<v Speaker 1>will be a turning point, This will be a moment

0:54:46.760 --> 0:54:51.960
<v Speaker 1>of revelation. We stand with open hands under an open heaven.

0:54:53.440 --> 0:54:56.879
<v Speaker 1>We give you thanks for your purpose in Jesus' name.

0:54:59.200 --> 0:55:26.720
<v Speaker 1>Put those hands in together. Thank you both. I hope

0:55:27.400 --> 0:55:30.040
<v Speaker 1>you heard that. I hope you heard it with your heart,

0:55:30.120 --> 0:55:33.040
<v Speaker 1>not just with your ears. I hope you receive it.

0:55:33.960 --> 0:55:37.000
<v Speaker 1>Look this all you got to do. Receive this, Receive this,

0:55:37.160 --> 0:55:40.440
<v Speaker 1>Receive God's grace, his mercy, his wisdom. He has so

0:55:40.520 --> 0:55:43.440
<v Speaker 1>much for you. Hey, you hear how I preach myself

0:55:43.960 --> 0:55:47.920
<v Speaker 1>no voice left. I'm sweating through this heavy sweater and

0:55:48.400 --> 0:55:50.720
<v Speaker 1>I have not much voice left. But I just wanted

0:55:50.760 --> 0:55:54.560
<v Speaker 1>to thank you. Thank you for giving, supporting, praying. We

0:55:54.719 --> 0:55:59.360
<v Speaker 1>love you. It's amazing to be connected with you in ministry. Okay,

0:55:59.400 --> 0:56:01.919
<v Speaker 1>I'm out of being to say subscribe blah blah blah

0:56:01.920 --> 0:56:03.759
<v Speaker 1>blah blah. I see you next time. I love you

0:56:11.800 --> 0:56:12.160
<v Speaker 1>mm hm