WEBVTT - Episode 6: The Test Case

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<v Speaker 1>Campsite media in Canada did something that would seem absolutely

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<v Speaker 1>insane to most Americans. They rewrote their Constitution. Until then,

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<v Speaker 1>Britain technically still had the power to make changes to

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<v Speaker 1>it whenever they wanted. But after the Constitution Act was passed,

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<v Speaker 1>Canada was finally in charge of its own affairs and

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<v Speaker 1>at last became a fully free, independent and sovereign nation.

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<v Speaker 1>The moment the Queen puts her signature on this document,

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<v Speaker 1>it becomes law. The Constitution is now hong Tucked away

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<v Speaker 1>in the Constitution Act was a bullet point under section

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<v Speaker 1>it reads, the existing Aboriginal and treaty rights of the

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<v Speaker 1>Aboriginal peoples of Canada are hereby recognized and affirmed. It

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<v Speaker 1>was one of the landmark achievements that Prime Minister Pierre

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<v Speaker 1>Trudeau brought up in a speech that day. We know

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<v Speaker 1>have a charger which defined the kind of country in

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<v Speaker 1>which we wish to live. Unguarantees the basic rights and

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<v Speaker 1>freedom which each of us shall enjoy as a citizen

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<v Speaker 1>of Canada. Unfortunately, Section five wasn't so cut and dry.

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<v Speaker 1>The Constitution recognized and affirmed all existing indigenous rights, but

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<v Speaker 1>it didn't exactly say which rights those were. Section five

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<v Speaker 1>was essentially a blank canvas in the middle of the

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<v Speaker 1>Canadian Constitution. Those blank spots would have to be filled

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<v Speaker 1>in by the courts. Indigenous people filed lawsuits or challenged rests,

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<v Speaker 1>mostly over things like fishing, hunting, and territorial rights, and slowly,

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<v Speaker 1>over the last forty years, that canvas has been filled in,

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<v Speaker 1>bit by bit a patchwork of legal battles that define

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<v Speaker 1>the bounds of what Native people in Canada can and

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<v Speaker 1>can't do. But there is one prominent issue that remains unresolved,

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<v Speaker 1>the legality of the tobacco trade, whether Native people can

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<v Speaker 1>buy and sell tobacco tax free. Derek hoped to be

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<v Speaker 1>the person who paints across that blank spot. I'm the

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<v Speaker 1>only one that's ever you know, tried to fight it.

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<v Speaker 1>I mean, that's one of the reasons why. One of

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<v Speaker 1>my my my lawyers told me, he said he worked

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<v Speaker 1>for the government, federal government for thirty years on exercise

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<v Speaker 1>and he said, uh, they the government always won every time,

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<v Speaker 1>every court case. So he said, basically, why are you

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<v Speaker 1>trying to do it as well? Yeah, but did anybody

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<v Speaker 1>ever fight it? And he said, no, you got a

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<v Speaker 1>point there, nobody ever fought it, so they always took

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<v Speaker 1>the deal. I said, well, I'm going to fight it

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<v Speaker 1>and see what happens. The worst. The worst can happen

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<v Speaker 1>is spend all kinds of money and get thrown in jail.

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<v Speaker 1>I'll not I'm not. I'm not gonna I'm not gonna

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<v Speaker 1>plead guilty to it though, that's for sure, because I'm

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<v Speaker 1>not guilty of doing anything. When Derek filed this constitutional challenge,

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<v Speaker 1>it had to go through a court review process, and

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<v Speaker 1>once the judge agreed to hear Derek's aregument, it meant

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<v Speaker 1>that his guilty verdict was put on pause. He wouldn't

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<v Speaker 1>go to prisoner have to pay a fine until his

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<v Speaker 1>constitutional challenge was finished, sort of like overtime for his

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<v Speaker 1>criminal trial. His constitutional case was slated to begin a

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<v Speaker 1>few months after the guilty verdict. So Derek got himself

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<v Speaker 1>the best Native rights lawyers that money could buy and

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<v Speaker 1>put them to work crafting a defense. My name is

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<v Speaker 1>Vincent Carney. I'm a lawyer at or the Entre sec

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<v Speaker 1>in Montreal. So our firm UH specializes in the defense

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<v Speaker 1>of Aboriginal nations or helping them achieve recognition for their rights.

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<v Speaker 1>Vincent is the junior lawyer on Derek's legal team. They

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<v Speaker 1>planned to make the case that as an Indigenous person,

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<v Speaker 1>Derek has a right to trade tobacco tax free. It

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<v Speaker 1>was a right that was protected by various treaties that

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<v Speaker 1>Mohawks had signed with the colonial government centuries earlier. That

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<v Speaker 1>right is called stitutionalized and would prevail over the statutory

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<v Speaker 1>framework that um that exists in Canada. And because of

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<v Speaker 1>those rights, those provisions are not applicable to them in

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<v Speaker 1>the circumstances of these proceedings. So the argument, as I

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<v Speaker 1>understand it, is that these laws should not apply because

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<v Speaker 1>they are Native and so therefore they did not commit

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<v Speaker 1>a crime. In simplified terms, Yes, that's accurate. So because

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<v Speaker 1>Section thirty five of the Canadian Constitution says that all

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<v Speaker 1>existing Aboriginal rights are recognized, that means that Derek and

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<v Speaker 1>Hunter's actions should be fully legal in the eyes of

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<v Speaker 1>the law. We didn't change the rules dated for Hunter Montour,

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<v Speaker 1>he was fighting the case alongside Derek. This is just

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<v Speaker 1>another case of Canada ignoring treaties and negotiations that already

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<v Speaker 1>answered these questions hundreds of years ago. There are rules

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<v Speaker 1>that were set up and agreements made prior to Canada,

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<v Speaker 1>prior to the United States, there were agreements made that

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<v Speaker 1>we honored, and we still follow We still followed him,

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<v Speaker 1>And it's like playing a game of cards with somebody

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<v Speaker 1>and they just decided we're going to change the rules

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<v Speaker 1>so they can win. Hunter believes that, of course Mohawks

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<v Speaker 1>have a right to free trade across the border. They

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<v Speaker 1>were doing it long before Canada even existed. This is

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<v Speaker 1>a cut and dry case. But whether the courts will

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<v Speaker 1>actually agree with him, he's not so sure. I don't

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<v Speaker 1>know what happens, and I don't nobody's ever been this far.

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<v Speaker 1>I think, as far as I know, nobody's been this far. Well,

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<v Speaker 1>that's not entirely true, because back in the nineteen eighties,

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<v Speaker 1>another Mohawk took border crossing issues all the way to

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<v Speaker 1>the Canadian Supreme Court and it became one of the

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<v Speaker 1>most famous Native rights cases of the twentieth century. It's

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<v Speaker 1>already been litigated on when one individual, Mike Mitchell case,

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<v Speaker 1>when he did it on his soul and there was

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<v Speaker 1>a grandstanding gesture. Doug George Canendio is a prominent Mohawk

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<v Speaker 1>journalists from Mike's community. Mike Mitchoke took it upon himself

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<v Speaker 1>to take goods across and his very symbolic Kylie Pablo

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<v Speaker 1>sized act. He thought he was going to be a

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<v Speaker 1>great savior. In a lot of ways, Derek was following

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<v Speaker 1>in Mike's footsteps. Even though Mike's case wasn't about tobacco,

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<v Speaker 1>it was a prime example of mohawk activism and how

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<v Speaker 1>the court system could be a powerful tool for Native rights.

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<v Speaker 1>But it was also a cautionary tale of what could

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<v Speaker 1>happen if things went wrong. It was a dumb case.

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<v Speaker 1>I never should have been argued before the court. What

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<v Speaker 1>Mike did it? Anyway? From Campsite Media and Damn Patrick Productions,

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<v Speaker 1>this is running Smoke, Pretty Black Act. I'm Roger Gola

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<v Speaker 1>and this is episode six, the test case of all

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<v Speaker 1>in the past. There's a documentary that came out back

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<v Speaker 1>in the nineteen sixties called You Are on Indian Land.

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<v Speaker 1>The film begins with a young man speaking for a

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<v Speaker 1>packed room of journalists and activists. He's wearing a black

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<v Speaker 1>blazer and a thick beaded belt around his neck. The

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<v Speaker 1>crowd is dead silent, hanging on his every word. We

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<v Speaker 1>don't want to be a Canadian citizen. We don't want

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<v Speaker 1>to be American cist. They taught us a long time

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<v Speaker 1>about that we were not American Indians like to day,

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<v Speaker 1>we feel this way too. The film documents of protest

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<v Speaker 1>held in the winter of nineteen when Mohawks from the

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<v Speaker 1>Agasas Mohawk Territory shut down the international bridge linking Canada

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<v Speaker 1>in the US across the St. Lawrence River. Their demand

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<v Speaker 1>was for both countries to recognize their right to cross

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<v Speaker 1>the border freely with groceries, clothes, and whatever else without

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<v Speaker 1>having to pay a customs tax. The world is looking

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<v Speaker 1>at it. The whole world is looking at us right

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<v Speaker 1>here and now. Are we going to give up? No?

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<v Speaker 1>Are we gonna fight until there's not one Indian left here.

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<v Speaker 1>Dozens of activists young and olds bundled up against the

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<v Speaker 1>harsh winter and took over the bridge early in the morning.

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<v Speaker 1>They blocked cars from passing in both directions and hands

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<v Speaker 1>it out flyers that said notice, this is an Indian reserve. Eventually,

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<v Speaker 1>Canadian police arrived with batons and began arresting the protesters.

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<v Speaker 1>One of the first to be arrested was the young

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<v Speaker 1>man with the beaded necklace, who went by the name

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<v Speaker 1>Mike Mitchell. So, my name is Michael Mitchell, and I'm

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<v Speaker 1>a Mohawk from Aquasas Mohawk Nation. I am from the

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<v Speaker 1>Wolf Clan and a faith keeper in a longhouse and

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<v Speaker 1>former Grand Chief of the Mahaw Council of Aquasasta. Last

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<v Speaker 1>year I met Mike for soup and cheesecake at a

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<v Speaker 1>restaurant just outside the Aguasas Mohawk Territory in Upstate New York.

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<v Speaker 1>Mike is now seventy one years old and retired from politics,

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<v Speaker 1>though he still garners immense respect for his tenure as

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<v Speaker 1>the Aquasas Grand Chief. I occupied that position for over

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<v Speaker 1>thirty years. His leadership was marked by the same activist

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<v Speaker 1>spirit he showed back in nineteen. It's the kind of

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<v Speaker 1>leadership that a place like Agasas demanded because it was

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<v Speaker 1>in a rather unique position. Half of the reservation of Aquasasna,

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<v Speaker 1>happy of it is in Canada and the other half

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<v Speaker 1>in the United States, and then the part that's in

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<v Speaker 1>Aquasasa on the Candy side, half of that is in Ontario,

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<v Speaker 1>and then the other halfs in the problems of Quebec.

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<v Speaker 1>There's five different jurisdictions over one community between two border agencies,

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<v Speaker 1>state cops, provincial cops, and federal cops from both sides.

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<v Speaker 1>Agasas was under a lot of pressure. It made life

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<v Speaker 1>complicated for everybody there. Most of the workforce where people

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<v Speaker 1>that work in the United States, and a good part

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<v Speaker 1>of the workforce were the iron workers. They'd go to

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<v Speaker 1>New York, Boston, Philadelphia, and New Jersey, etcetera. They come

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<v Speaker 1>home on weekends, the wives and the women would buy

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<v Speaker 1>their groceries and clothing in nearby Stars and upstate New York.

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<v Speaker 1>And it's hard to imagine that our daily lives were

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<v Speaker 1>affected by border of some kind, some authority, some government,

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<v Speaker 1>and it affected everybody. Decades after Mike's dramatic protests on

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<v Speaker 1>the bridge, little had changed in the everyday lives and

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<v Speaker 1>mohawks on the border. They were forced to submit to

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<v Speaker 1>vehicle searches, I D checks and had to pay customs

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<v Speaker 1>on the basic goods they needed for their everyday life

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<v Speaker 1>hours every day, we're just swallowed up waiting in long lines,

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<v Speaker 1>and hard earned dollars were paid to a system they

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<v Speaker 1>believed was unjust, and so the others as well. We

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<v Speaker 1>gotta make them listen. We're gonna let them know we're

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<v Speaker 1>very serious about protecting our right. We gotta fight for it.

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<v Speaker 1>We could lose everything. They could deny us all recognition

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<v Speaker 1>of indigenous right, border crossing. And the whole question was, well,

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<v Speaker 1>then the right to cross, the right to work, they're

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<v Speaker 1>right to go to school, uh, community goods. They were

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<v Speaker 1>kind of tired of their harassment. They said, let's let's

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<v Speaker 1>rather than more blockades, more people going to jail, let's

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<v Speaker 1>let's make a fight of it. Let's do the test case.

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<v Speaker 1>They decided to fight the border crossing laws in court.

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<v Speaker 1>It was a high stakes gamble for us. That's what

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<v Speaker 1>it meant. We should try to get a verdict and

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<v Speaker 1>have it reconfirmed that we have that right. Canada's idea

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<v Speaker 1>was once that's over and the order terments that they

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<v Speaker 1>have no rights, then we're back in control. Hold on,

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<v Speaker 1>we'll be right back. You're listening to your running smoke media.

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<v Speaker 1>Mike's plan was to stage a symbolic protest. He would

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<v Speaker 1>fill his pickup with basic goods and drive across the border.

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<v Speaker 1>When the border agents demanded that he paid taxes, he

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<v Speaker 1>would refuse, and once he got a ticket for breaking

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<v Speaker 1>the law, he can make his case in court. It

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<v Speaker 1>seemed pretty fool proof, and Mike got a lot of

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<v Speaker 1>support from the community. They took up a collection after

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<v Speaker 1>so many meetings and all and uh. They went to

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<v Speaker 1>a machine on New York and bought groceries. They bought

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<v Speaker 1>furniture and a refrigerator and a washing machine. They took

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<v Speaker 1>my truck loaded up with the groceries and the furniture.

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<v Speaker 1>There's a big piling and some of the women and

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<v Speaker 1>elders got on the truck and we walked there across

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<v Speaker 1>the border. Hundreds of people followed behind Mike's blue Chevy

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<v Speaker 1>square body in support of his protest. I came across,

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<v Speaker 1>got to the customers Canadian Customers compound and I declared

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<v Speaker 1>everything and they said, uh you oh um, four dollars

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<v Speaker 1>of duty dutiable attacks and I said, well, I'm not

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<v Speaker 1>paying because I am invulking my indigenous right. And that's

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<v Speaker 1>how it began. When Mike refused to pay, the tax

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<v Speaker 1>cops swarmed his truck. My performed with the RCMP. Would

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<v Speaker 1>you please talk to HIC before somebody gets hurted. I'm sorry,

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<v Speaker 1>but I can't stop. And I put everything back into

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<v Speaker 1>the truck and I surely drove away because there was.

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<v Speaker 1>You know, I've quite a lot of people around, and

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<v Speaker 1>they would not let me surrender or give it up.

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<v Speaker 1>As my tried to drive away, CBC news crews mobbed

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<v Speaker 1>his truck and caught the confrontation on cameras under Section

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<v Speaker 1>thirty one, Mike of the Customs Act, I'm arresting you.

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<v Speaker 1>Would you come with me please, part of the section

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<v Speaker 1>Article three summons in ninety four j Treaty. I have

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<v Speaker 1>rights to cross, and I'm going through your personal with

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<v Speaker 1>personal goods from lot of people. Mike kept on pushing

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<v Speaker 1>through the other side of the border. His mission was

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<v Speaker 1>to get all this stuff in his truck to the

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<v Speaker 1>Mohawk Reservation of Tyandanega, about seventy miles away. Cops followed

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<v Speaker 1>him the whole time, and he was worried that he

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<v Speaker 1>wouldn't actually make it all the way without getting pulled over.

0:14:34.680 --> 0:14:37.400
<v Speaker 1>So he radioed as people, so I don't think we're

0:14:37.400 --> 0:14:40.040
<v Speaker 1>gonna make it out of too far out of corn one,

0:14:41.200 --> 0:14:44.520
<v Speaker 1>and within five minutes a whole army of well fifty

0:14:44.760 --> 0:14:47.960
<v Speaker 1>trucks and cars. So Mandy got in front of our

0:14:48.040 --> 0:14:52.560
<v Speaker 1>caravan and others behind, and so day I escorted me

0:14:52.720 --> 0:14:57.560
<v Speaker 1>all the way to Tandanegat miles out. There was one

0:14:58.160 --> 0:15:03.520
<v Speaker 1>loan actually p Mono police. He pulled out. He pulled

0:15:03.520 --> 0:15:06.840
<v Speaker 1>across and he said, I know what he's that going,

0:15:07.040 --> 0:15:08.920
<v Speaker 1>and this is a right way to do it. You

0:15:08.960 --> 0:15:13.040
<v Speaker 1>know you're trying to pursue you on non violent way

0:15:13.160 --> 0:15:16.320
<v Speaker 1>to get your point across. He said, but I have

0:15:16.400 --> 0:15:20.720
<v Speaker 1>to deliver this charge and and that's just for all

0:15:20.840 --> 0:15:24.480
<v Speaker 1>the stuff thattch in your truck that came across the border.

0:15:25.280 --> 0:15:28.560
<v Speaker 1>He said, we're backing off. What show you in court?

0:15:29.160 --> 0:15:35.120
<v Speaker 1>Then he drove off. This is what the whole protest

0:15:35.200 --> 0:15:37.560
<v Speaker 1>was leading up to. He finally had a ticket that

0:15:37.640 --> 0:15:40.240
<v Speaker 1>stated the taxes. He owed it was a document he

0:15:40.240 --> 0:15:43.000
<v Speaker 1>could take to court, and a few months later he

0:15:43.080 --> 0:15:45.840
<v Speaker 1>got his chance to plead his community's case before judge.

0:15:46.600 --> 0:15:49.560
<v Speaker 1>His argument was based off the j Treaty, named after

0:15:49.640 --> 0:15:54.040
<v Speaker 1>John J who negotiated the deal back in. The treaty

0:15:54.120 --> 0:15:56.440
<v Speaker 1>was signed between the US and Great Britain after the

0:15:56.480 --> 0:16:00.640
<v Speaker 1>Revolutionary War and included a clause guaranteeing Native Americans the

0:16:00.760 --> 0:16:05.920
<v Speaker 1>right to free trade and free passage across the northern border. Canada, however,

0:16:06.280 --> 0:16:09.280
<v Speaker 1>says the treaty doesn't apply because it was signed before

0:16:09.280 --> 0:16:13.280
<v Speaker 1>their independence. Mike Mitchell told the judge about his people's

0:16:13.320 --> 0:16:16.680
<v Speaker 1>historical right and that borders did not apply to indigenous

0:16:16.720 --> 0:16:19.320
<v Speaker 1>people whose governments had been around for thousands of years

0:16:19.320 --> 0:16:23.560
<v Speaker 1>before colonists ever arrived on the continent. Much to Mike's surprise,

0:16:23.720 --> 0:16:29.040
<v Speaker 1>much to everyone's surprise, the judge agreed. The court essentially

0:16:29.080 --> 0:16:32.560
<v Speaker 1>recognized that all Native people across Canada from coast to coast,

0:16:32.840 --> 0:16:35.680
<v Speaker 1>have the right to cross the border without paying customs

0:16:35.800 --> 0:16:41.320
<v Speaker 1>or taxes. Mike had one big they're where cars haw

0:16:41.360 --> 0:16:47.160
<v Speaker 1>care and no hearts going back and forth. People were parading. Uh.

0:16:48.120 --> 0:16:50.960
<v Speaker 1>It probably was a very joyous I I did not

0:16:51.280 --> 0:16:56.560
<v Speaker 1>um man chesipate a decision like that, but I was

0:16:56.680 --> 0:16:59.920
<v Speaker 1>very happy. But Mike had been around long enough to

0:17:00.040 --> 0:17:02.840
<v Speaker 1>know that victories like this for Native communities we're going

0:17:02.920 --> 0:17:05.399
<v Speaker 1>to be short lived. I said, we told you we

0:17:05.400 --> 0:17:07.359
<v Speaker 1>went not as a test case, but we need to

0:17:07.359 --> 0:17:10.200
<v Speaker 1>go back for a great or certain today called it

0:17:11.160 --> 0:17:16.120
<v Speaker 1>and they got that. At the Court of Appeal, Mike

0:17:16.200 --> 0:17:19.000
<v Speaker 1>was told that the Canadian government would be appealing the decision.

0:17:19.640 --> 0:17:22.159
<v Speaker 1>He would have to defend Mohawk rights yet again to

0:17:22.440 --> 0:17:26.320
<v Speaker 1>judges are the same thing over again, and they reduced

0:17:26.359 --> 0:17:29.320
<v Speaker 1>that right, course of course, to all of Quebec, all

0:17:29.359 --> 0:17:34.080
<v Speaker 1>of Ontario, and all the New York State. The federal

0:17:34.080 --> 0:17:37.880
<v Speaker 1>appeals Court had overturned the first judge's decision and instead

0:17:38.040 --> 0:17:40.639
<v Speaker 1>limited the right to free border crossing to just the

0:17:40.720 --> 0:17:43.679
<v Speaker 1>Native people living in the traditional Mohawk homelands in the

0:17:43.720 --> 0:17:46.640
<v Speaker 1>eastern part of the country. It was a big blow,

0:17:46.840 --> 0:17:50.680
<v Speaker 1>but there wasn't a total defeat. Could we live with it, Yeah,

0:17:50.760 --> 0:17:54.840
<v Speaker 1>we could negotiate with But I started getting suspicious right

0:17:54.880 --> 0:17:57.760
<v Speaker 1>from there that something else is going to happen. They were,

0:17:57.960 --> 0:18:00.399
<v Speaker 1>they were freaked out. Mike had good reason to be

0:18:00.440 --> 0:18:03.480
<v Speaker 1>suspicious because during this time, there was a new industry

0:18:03.480 --> 0:18:06.880
<v Speaker 1>starting up in Mohawk territories, an industry that Canada saw

0:18:06.920 --> 0:18:11.399
<v Speaker 1>as a threat to their financial stability, contraband tobacco. We

0:18:11.440 --> 0:18:14.040
<v Speaker 1>didn't realize that, but this is a billion dollar industry.

0:18:14.680 --> 0:18:17.600
<v Speaker 1>So became a big topic in Canada, and that they're

0:18:17.800 --> 0:18:20.240
<v Speaker 1>big SENTI in Canada, which we're looking a lot of revenue.

0:18:21.000 --> 0:18:26.399
<v Speaker 1>Uh indigenous UH communities are making millions um on on

0:18:26.520 --> 0:18:33.000
<v Speaker 1>a tax free, gouty free. They said, um Indigenous people

0:18:33.000 --> 0:18:38.400
<v Speaker 1>could threaten the financial stability of Canada, the financial institutions

0:18:38.400 --> 0:18:40.800
<v Speaker 1>of the country, et cetera. They would freaking out. So

0:18:41.240 --> 0:18:43.920
<v Speaker 1>if the tobacco industry wasn't a factor, do you think

0:18:43.960 --> 0:18:46.520
<v Speaker 1>Canada would have comes to the negotiating table after first

0:18:46.920 --> 0:18:52.840
<v Speaker 1>when yeah, yeah, In the ends, mike suspicions were born out.

0:18:53.520 --> 0:18:56.320
<v Speaker 1>The prosecutors weren't happening with the outcome from the appeals court,

0:18:56.760 --> 0:19:00.720
<v Speaker 1>and they appealed once again, this time to the Supreme

0:19:00.720 --> 0:19:04.200
<v Speaker 1>Court of Canada. And my job, best grand chief, would

0:19:04.200 --> 0:19:06.040
<v Speaker 1>I say, well, we've got to keep fighting. You know,

0:19:06.119 --> 0:19:08.840
<v Speaker 1>we've got to persevere, you know, we we can't give up.

0:19:09.560 --> 0:19:15.120
<v Speaker 1>And the elders are saying the same thing. We'll get

0:19:15.160 --> 0:19:19.600
<v Speaker 1>into all that right after the break in two thousand one,

0:19:19.880 --> 0:19:23.080
<v Speaker 1>nearly fifteen years after Mike first crossed the bridge and

0:19:23.160 --> 0:19:26.400
<v Speaker 1>his pick up, the Supreme Court handed down its decision.

0:19:27.040 --> 0:19:33.560
<v Speaker 1>The Supreme Court decided uh that the Mohawks abaquiz us

0:19:33.600 --> 0:19:39.199
<v Speaker 1>it did not trade across the St. Lawrence River. To

0:19:39.320 --> 0:19:43.479
<v Speaker 1>this stage, there's seminars put on by lawyers trying to

0:19:43.800 --> 0:19:46.680
<v Speaker 1>figure out what the hell did Canada mean by that.

0:19:47.800 --> 0:19:51.400
<v Speaker 1>Nobody couldn't make sense of it. The Supreme Court decided

0:19:51.400 --> 0:19:53.840
<v Speaker 1>that Mohawks never had a right to cross the border.

0:19:54.359 --> 0:19:58.040
<v Speaker 1>According to the history that the government's experts presented, Mohawks

0:19:58.080 --> 0:20:01.200
<v Speaker 1>never traded north south across the St. Lawrence River, which

0:20:01.240 --> 0:20:05.560
<v Speaker 1>marks the US Canada border. Instead, they claimed, Mohawks conducted

0:20:05.560 --> 0:20:08.840
<v Speaker 1>their trade east to west above the St. Lawrence and

0:20:08.880 --> 0:20:11.679
<v Speaker 1>therefore they don't have a right to free passage across

0:20:11.720 --> 0:20:16.240
<v Speaker 1>the border. Today, you played again exactly the way they

0:20:16.280 --> 0:20:19.240
<v Speaker 1>laid it out. You get your decision, and then they

0:20:19.320 --> 0:20:23.680
<v Speaker 1>yanked back away. I lost all respect. I didn't think

0:20:23.680 --> 0:20:25.800
<v Speaker 1>I whatever. You left to see the day that it

0:20:25.960 --> 0:20:30.600
<v Speaker 1>was so blunt um that they weren't gonna let it happen.

0:20:31.840 --> 0:20:34.600
<v Speaker 1>The impact of the decision was felt across Canada. Immediately,

0:20:35.359 --> 0:20:38.400
<v Speaker 1>Customs police began enforcing border taxes with a new vigor,

0:20:38.760 --> 0:20:43.040
<v Speaker 1>and Indigenous advocates were crushed. The whole saga begged the

0:20:43.160 --> 0:20:45.919
<v Speaker 1>question of whether it was worth fighting the status quo.

0:20:46.400 --> 0:20:51.359
<v Speaker 1>If losing meant having your rights officially denied, What was

0:20:51.359 --> 0:20:55.520
<v Speaker 1>the effect of his loss? There? It was? It was bad.

0:20:56.480 --> 0:20:58.920
<v Speaker 1>Kenneth Dear is the founder of the Eastern Door newspaper

0:20:59.040 --> 0:21:01.120
<v Speaker 1>and a longtime commun Unity leader, and got a wag

0:21:01.160 --> 0:21:03.600
<v Speaker 1>game Mohawk territory. You know, first of all, he was

0:21:03.680 --> 0:21:05.639
<v Speaker 1>told don't do it, and but he wouldn't listen on

0:21:05.640 --> 0:21:09.760
<v Speaker 1>anyone ahead. A lot of people in the long house,

0:21:10.119 --> 0:21:13.520
<v Speaker 1>we're telling them not not to do it. Wow, because

0:21:13.520 --> 0:21:17.240
<v Speaker 1>of the risk losing, you know, and uh, which would

0:21:17.240 --> 0:21:20.880
<v Speaker 1>happened people were piste. I always say that you stay

0:21:20.880 --> 0:21:22.840
<v Speaker 1>out of courts. Don't go out of courts, stay stay

0:21:22.880 --> 0:21:26.760
<v Speaker 1>out of it. And and and sometimes we just get

0:21:26.800 --> 0:21:29.280
<v Speaker 1>shoot ourselves in the foot that way, you know. And uh,

0:21:29.359 --> 0:21:32.000
<v Speaker 1>as if courts don't mean anything to watch what they do.

0:21:33.119 --> 0:21:35.240
<v Speaker 1>It's easy to say that the courts don't matter to

0:21:35.320 --> 0:21:39.720
<v Speaker 1>Indigenous people. Their modern institutions trying to govern ancient societies.

0:21:40.119 --> 0:21:42.440
<v Speaker 1>They're made up of experts who aren't Native. Law is

0:21:42.480 --> 0:21:46.399
<v Speaker 1>imported from colonists and judges who aren't trained in Indigenous history.

0:21:47.440 --> 0:21:49.439
<v Speaker 1>But at the end of the day, the courts have

0:21:49.520 --> 0:21:52.399
<v Speaker 1>a very real impact on the lives of Indigenous people,

0:21:52.880 --> 0:21:57.480
<v Speaker 1>regardless of whether those decisions are considered legitimate. Steve Bonspiel,

0:21:57.720 --> 0:22:00.720
<v Speaker 1>editor of the Eastern Or newspaper, has what happens with

0:22:00.720 --> 0:22:03.800
<v Speaker 1>these sorts of cases time and time again. We have

0:22:03.920 --> 0:22:08.120
<v Speaker 1>to fight in a system that inherently has waited against us,

0:22:08.920 --> 0:22:13.679
<v Speaker 1>a country that inherently doesn't accept us, or even to

0:22:13.760 --> 0:22:18.399
<v Speaker 1>the worst point, hates us. And and we have no choice.

0:22:18.440 --> 0:22:20.359
<v Speaker 1>What are we gonna do? You know. So it's not

0:22:20.400 --> 0:22:24.199
<v Speaker 1>a surprise when people, you know, go and uh stand

0:22:24.280 --> 0:22:28.920
<v Speaker 1>up against the pipeline or block an entrance way or whatever, grassroots,

0:22:28.960 --> 0:22:32.480
<v Speaker 1>because there's no other way, you know. And and I

0:22:32.520 --> 0:22:34.800
<v Speaker 1>think that's the tough part is that this court system

0:22:34.840 --> 0:22:39.240
<v Speaker 1>is set up to serve certain people and it's not us,

0:22:39.800 --> 0:22:42.280
<v Speaker 1>you know. And that's the toughest part is you're fighting

0:22:42.320 --> 0:22:46.240
<v Speaker 1>against this um, this monster that has endless money and

0:22:46.320 --> 0:22:50.720
<v Speaker 1>endless resources. There's always that double standard of like, wait,

0:22:50.840 --> 0:22:53.960
<v Speaker 1>the manhawks are getting ahead, Okay, now, let's let's nail them. Well,

0:22:53.960 --> 0:22:56.520
<v Speaker 1>our people are getting ahead. No, that's fine, that's that's innovation,

0:22:56.640 --> 0:23:00.240
<v Speaker 1>that's that's you know, them evolving. The courts. Just asion

0:23:00.280 --> 0:23:02.600
<v Speaker 1>made it clear that this wasn't the place for Indigenous

0:23:02.640 --> 0:23:05.600
<v Speaker 1>people to affirm their rights. Canada would never give up

0:23:05.600 --> 0:23:08.200
<v Speaker 1>any of its sovereignty to make space for indigenous communities.

0:23:08.840 --> 0:23:11.560
<v Speaker 1>It forced indigenous advocates to ask themselves if they should

0:23:11.560 --> 0:23:15.040
<v Speaker 1>even bother doing things through the quote unquote proper channels

0:23:15.200 --> 0:23:17.359
<v Speaker 1>if the system was rigged against them in the first place.

0:23:17.840 --> 0:23:19.920
<v Speaker 1>Peggy Mayo stand Up is a former chief on the

0:23:19.920 --> 0:23:23.120
<v Speaker 1>Mohawk Council of Ganawage and one of Derek's expert witnesses

0:23:23.160 --> 0:23:26.280
<v Speaker 1>for the constitutional challenge. She's had a front row seat

0:23:26.280 --> 0:23:28.119
<v Speaker 1>to Derek's case since he first went to court on

0:23:28.200 --> 0:23:31.199
<v Speaker 1>criminal charges, and the way she sees it, Derek and

0:23:31.280 --> 0:23:33.600
<v Speaker 1>Hunter are fighting this thing the only way they can.

0:23:34.040 --> 0:23:37.280
<v Speaker 1>When you look across Canada, like all the cases that

0:23:37.320 --> 0:23:40.520
<v Speaker 1>have gone to courts, like land claims, every every kind

0:23:40.520 --> 0:23:43.040
<v Speaker 1>of case that you could think of, even with the

0:23:43.160 --> 0:23:47.280
<v Speaker 1>tax exemption regarding working on the outside but working for

0:23:47.440 --> 0:23:51.240
<v Speaker 1>native entity, all of that, all those challenges that haven't

0:23:51.240 --> 0:23:54.200
<v Speaker 1>done all the years back unemployment, and the list goes

0:23:54.240 --> 0:23:56.399
<v Speaker 1>on and on. Have we won a case? The answers, no,

0:23:56.520 --> 0:23:59.600
<v Speaker 1>we haven't. We haven't won anything major. I mean, then

0:23:59.640 --> 0:24:01.399
<v Speaker 1>what is the value of fighting any of these in

0:24:01.440 --> 0:24:04.199
<v Speaker 1>the court? Well, to me, there's no other way to

0:24:04.200 --> 0:24:06.280
<v Speaker 1>fight it. And what else you're gonna do. You're not

0:24:06.320 --> 0:24:08.760
<v Speaker 1>gonna have a war over it because we're not gonna win.

0:24:09.440 --> 0:24:12.399
<v Speaker 1>I mean, we're like you look at it as Indigenous

0:24:12.400 --> 0:24:16.080
<v Speaker 1>people across the country were like one percent of the population.

0:24:17.920 --> 0:24:20.200
<v Speaker 1>And I mean it's like when we have no chance

0:24:20.240 --> 0:24:22.480
<v Speaker 1>of we can take in our arrows out and okay,

0:24:22.480 --> 0:24:24.840
<v Speaker 1>we're gonna go to battle now with them. There's no

0:24:24.920 --> 0:24:27.600
<v Speaker 1>way we can do that. So there's only one way

0:24:27.640 --> 0:24:29.080
<v Speaker 1>to do it is in the courts, and have your

0:24:29.119 --> 0:24:32.000
<v Speaker 1>faith and trust that you're going to find some lawyer

0:24:32.040 --> 0:24:35.200
<v Speaker 1>who's going to be committed and dedicated and finding every

0:24:35.240 --> 0:24:38.280
<v Speaker 1>loophole and cover every loophole to get us to this court.

0:24:38.720 --> 0:24:42.880
<v Speaker 1>That's our only option. Hunter Montur, Derek's co accused, I'm

0:24:42.920 --> 0:24:44.760
<v Speaker 1>not gonna sit in, gonna wag in my whole life

0:24:44.840 --> 0:24:46.520
<v Speaker 1>because I don't want to turn myself in. I'm not

0:24:46.520 --> 0:24:50.080
<v Speaker 1>going to do that. So it is what it is.

0:24:50.119 --> 0:24:51.679
<v Speaker 1>What we're trying to take the fight wherever we can

0:24:51.720 --> 0:24:54.960
<v Speaker 1>take it. And then we'll see who's ready to keep

0:24:55.000 --> 0:24:59.840
<v Speaker 1>fighting and go on and who's who's really cut out

0:24:59.840 --> 0:25:01.880
<v Speaker 1>for this, and who is it who really wants to fight,

0:25:02.400 --> 0:25:06.080
<v Speaker 1>how far you want to go. It's not about standing

0:25:06.080 --> 0:25:09.320
<v Speaker 1>in the tree line and trying to scare policemen and

0:25:10.320 --> 0:25:12.640
<v Speaker 1>army guys. This is a this is the way things

0:25:12.640 --> 0:25:15.320
<v Speaker 1>are done now. This is the fight. I don't know

0:25:15.400 --> 0:25:19.640
<v Speaker 1>what's gonna happen. I mean if I if I win,

0:25:19.720 --> 0:25:23.359
<v Speaker 1>and when I do win, this it's business as usual

0:25:23.680 --> 0:25:28.320
<v Speaker 1>for everyone else. And if I lose, which I probably

0:25:29.280 --> 0:25:33.280
<v Speaker 1>ain't gonna lose, it's still it's gonna stay status school.

0:25:33.720 --> 0:25:38.080
<v Speaker 1>I mean, it's going to continue until a long time

0:25:38.280 --> 0:25:41.880
<v Speaker 1>after I'm did. You know. So it's just it's it's

0:25:41.880 --> 0:25:44.199
<v Speaker 1>our trade. I mean, it's not gonna die. It's not

0:25:44.280 --> 0:25:47.240
<v Speaker 1>going anywhere. The government just needs to understand that this

0:25:47.280 --> 0:25:50.880
<v Speaker 1>thing ain't gonna go away, even by finding if I'm

0:25:50.880 --> 0:26:00.200
<v Speaker 1>found guilty, which I won't, it's still going to continue.

0:26:02.600 --> 0:26:08.640
<v Speaker 1>We don't pay taxes were we are not people that

0:26:09.119 --> 0:26:12.600
<v Speaker 1>will follow to the Canadian laws or stuff like that.

0:26:12.680 --> 0:26:17.280
<v Speaker 1>I mean, we um, we're here. They stole all our

0:26:17.359 --> 0:26:20.200
<v Speaker 1>land and they're crying over a little bit of freaking

0:26:20.400 --> 0:26:25.000
<v Speaker 1>tobacco money. They could, you know what they that's what

0:26:25.040 --> 0:26:29.879
<v Speaker 1>they can do, give us our land back, plain and simple.

0:26:30.960 --> 0:26:35.320
<v Speaker 1>We're stuck and we're surrounded by all these outsiders, and

0:26:35.320 --> 0:26:38.479
<v Speaker 1>and they want to try to, you know, tell us

0:26:38.480 --> 0:26:43.480
<v Speaker 1>what to do. It ain't. It ain't gonna happen. Our

0:26:43.520 --> 0:26:47.800
<v Speaker 1>governments need to step up and say, okay, well let's

0:26:47.840 --> 0:26:53.000
<v Speaker 1>fight this as a as a whole, the whole Turtle Island,

0:26:54.240 --> 0:27:01.680
<v Speaker 1>every reserve or territory where Native people live. They need

0:27:01.720 --> 0:27:05.600
<v Speaker 1>to be stepping up and fighting this because it's a

0:27:06.359 --> 0:27:10.040
<v Speaker 1>it's a big deal. I mean, it's right to the

0:27:10.080 --> 0:27:13.600
<v Speaker 1>top right now. So it's where it's where it's supposed

0:27:13.640 --> 0:27:16.080
<v Speaker 1>to be. It's been wanted. People have been wanting this

0:27:16.160 --> 0:27:19.840
<v Speaker 1>for years, but I don't think they're ready to fight it.

0:27:20.040 --> 0:27:22.720
<v Speaker 1>And I am. I'm going to do it because I mean,

0:27:22.760 --> 0:27:26.600
<v Speaker 1>it's it's my life, it's my livelihood. I'm fighting this

0:27:26.720 --> 0:27:34.440
<v Speaker 1>right till, right till the end. Derek and Hunter were

0:27:34.440 --> 0:27:36.320
<v Speaker 1>gearing up for the fight of their lives against the

0:27:36.320 --> 0:27:39.800
<v Speaker 1>Canadian government, but before they even stepped foot in court,

0:27:40.240 --> 0:27:42.960
<v Speaker 1>they got a call from the Mohawk Nation Council of Chiefs,

0:27:43.280 --> 0:27:46.680
<v Speaker 1>the highest level of traditional government that oversees all eight

0:27:46.760 --> 0:27:50.640
<v Speaker 1>Mohawk territories. They were calling to make a simple demand.

0:27:51.480 --> 0:27:56.080
<v Speaker 1>They wanted Derek and Hunter to drop their case. They

0:27:56.080 --> 0:28:00.200
<v Speaker 1>were basically asking plead guilty and just take the eel

0:28:00.320 --> 0:28:03.720
<v Speaker 1>or whatever and not fight it. But we already had

0:28:03.720 --> 0:28:07.719
<v Speaker 1>it set that we're going to fight this. They just

0:28:07.760 --> 0:28:10.199
<v Speaker 1>didn't feel that it was my fight. It's kind of

0:28:10.240 --> 0:28:14.240
<v Speaker 1>a whole nation, like everybody's fight. So I said, now

0:28:14.240 --> 0:28:18.240
<v Speaker 1>it's the perfect time. I was pissed, and I told

0:28:18.320 --> 0:28:23.760
<v Speaker 1>him how I felt. I said, what are you doing here?

0:28:23.760 --> 0:28:25.760
<v Speaker 1>Who sent you? Because I don't know who the hell

0:28:25.760 --> 0:28:29.320
<v Speaker 1>these people are? And if you're not here to help,

0:28:30.240 --> 0:28:37.960
<v Speaker 1>what are you here for? Next time? On Running Smoke?

0:28:39.040 --> 0:28:42.120
<v Speaker 1>Middle Ground over there, either you're four or against, I said, well,

0:28:42.160 --> 0:28:45.040
<v Speaker 1>what the hell's the point of having these tools? If

0:28:45.120 --> 0:28:47.240
<v Speaker 1>we can't use them, when are you going to use them?

0:28:47.280 --> 0:28:50.320
<v Speaker 1>It was the Wild West and you're doing a hundred

0:28:50.440 --> 0:28:54.560
<v Speaker 1>hundred and ten and the car you're pursuing is throwing

0:28:54.600 --> 0:28:56.520
<v Speaker 1>beer bottles at you. They would ride around, and he

0:28:56.600 --> 0:29:00.200
<v Speaker 1>souped up cars and trucks with these weapons whose only

0:29:00.240 --> 0:29:09.240
<v Speaker 1>purpose was to kill with other human beings. Running Smokes

0:29:09.240 --> 0:29:12.600
<v Speaker 1>the production of Campsite Media, dan Patrick Productions, and Workhouse Media.

0:29:13.120 --> 0:29:16.200
<v Speaker 1>The series was written and reported by me Rogi Goa.

0:29:16.520 --> 0:29:19.640
<v Speaker 1>Our producers are Leah Papes, Blaine Gerbig, and Julie Dennischet.

0:29:20.240 --> 0:29:23.959
<v Speaker 1>Our editors are Michelle Lands and Emily Martinez. Sound designed

0:29:23.960 --> 0:29:27.440
<v Speaker 1>and original music by Mark McAdam, Additional sound and mixing

0:29:27.520 --> 0:29:31.160
<v Speaker 1>by Ewen Lye from Ewan additional reporting by Susie McCartney,

0:29:31.760 --> 0:29:35.040
<v Speaker 1>our executive producers or Dan Patrick, Josh Dean of Campside Media,

0:29:35.160 --> 0:29:39.480
<v Speaker 1>Paul Anderson, Nicknella, and Andrew Greenwood for Workhouse Media. Fact

0:29:39.560 --> 0:29:43.200
<v Speaker 1>checking by Mary Matthis and Angelia Mercado, artwork by Polly Adams,

0:29:43.200 --> 0:29:46.520
<v Speaker 1>and additional thanks to Greg Horne, Johnny Kaufman, Sierra Franco,

0:29:46.640 --> 0:29:48.600
<v Speaker 1>Elizabeth Van Brocklin, and Sean Flynn