WEBVTT - It Could Happen Here Weekly 101

0:00:01.760 --> 0:00:02.920
<v Speaker 1>Al Zone Media.

0:00:03.400 --> 0:00:05.800
<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

0:00:05.880 --> 0:00:09.480
<v Speaker 2>you know this is a compilation episode. So every episode

0:00:09.640 --> 0:00:12.559
<v Speaker 2>of the week that just happened is here in one

0:00:12.640 --> 0:00:16.400
<v Speaker 2>convenient and with somewhat less ads package for you to

0:00:16.440 --> 0:00:18.880
<v Speaker 2>listen to in a long stretch if you want. If

0:00:18.920 --> 0:00:20.840
<v Speaker 2>you've been listening to the episodes every day this week,

0:00:20.880 --> 0:00:22.639
<v Speaker 2>there's going to be nothing new here for you, but

0:00:23.000 --> 0:00:24.360
<v Speaker 2>you can make your own decisions.

0:00:29.720 --> 0:00:33.360
<v Speaker 3>Hello everybody, and welcome to it could happen here. It's

0:00:33.440 --> 0:00:37.559
<v Speaker 3>Schreene and today I'm joined by James and Robert to

0:00:37.600 --> 0:00:41.520
<v Speaker 3>welcome our guest. In this episode, we are joined by

0:00:41.560 --> 0:00:46.040
<v Speaker 3>Adam Broomberg. He is an artist, an activist and an educator.

0:00:46.479 --> 0:00:50.080
<v Speaker 3>He was born and raised in Johannesburg, South Africa. His

0:00:50.240 --> 0:00:54.160
<v Speaker 3>parents and his entire extended family are Holocaust survivors and

0:00:54.200 --> 0:00:57.480
<v Speaker 3>he had a very Zionist upbringing. We talked to him

0:00:57.520 --> 0:00:59.960
<v Speaker 3>about how he grew up in apart Height, South Africa,

0:01:00.120 --> 0:01:03.320
<v Speaker 3>how he broke free from Zionism as a teenager, and

0:01:03.360 --> 0:01:06.760
<v Speaker 3>how he's come to be a very vocal Jewish anti Zionist.

0:01:07.160 --> 0:01:10.360
<v Speaker 3>He currently lives and works in Berlin and he's exhibited

0:01:10.360 --> 0:01:13.319
<v Speaker 3>his art all over the world. He's also regularly on

0:01:13.400 --> 0:01:15.600
<v Speaker 3>the ground in Palestine and he uses his work to

0:01:15.680 --> 0:01:18.960
<v Speaker 3>raise awareness about the crimes committed daily by the IDF.

0:01:19.720 --> 0:01:22.720
<v Speaker 3>Members of the German government have accused him and labeled

0:01:22.760 --> 0:01:26.000
<v Speaker 3>him as being anti Semitic because of his criticism of Israel.

0:01:26.520 --> 0:01:29.280
<v Speaker 3>And we're going to get into all of it. I

0:01:29.319 --> 0:01:31.280
<v Speaker 3>want it. So let's just go back into your background

0:01:31.280 --> 0:01:34.840
<v Speaker 3>a little bit. Your family on both sides are Holocaust survivors,

0:01:35.319 --> 0:01:37.840
<v Speaker 3>and your ancestors like fled to South Africa, and that's

0:01:37.840 --> 0:01:40.400
<v Speaker 3>where you grew up with your parents. And I read

0:01:40.440 --> 0:01:42.760
<v Speaker 3>that you went to a zion the school starting from

0:01:42.760 --> 0:01:46.880
<v Speaker 3>age six. Can you tell us about your family background

0:01:47.040 --> 0:01:49.280
<v Speaker 3>and your experience going to issi in a school as

0:01:49.320 --> 0:01:50.200
<v Speaker 3>a Jewish person.

0:01:51.040 --> 0:01:54.720
<v Speaker 4>So you remember the podcast you did about Lithuania and

0:01:54.800 --> 0:02:01.800
<v Speaker 4>that particular character who is the pale who had to

0:02:01.920 --> 0:02:06.200
<v Speaker 4>flee from the pug Rams and all that stuff. So

0:02:06.280 --> 0:02:09.600
<v Speaker 4>basically this is part three.

0:02:10.000 --> 0:02:12.280
<v Speaker 5>What he's talking about here is the Spanish Civil War,

0:02:12.560 --> 0:02:15.560
<v Speaker 5>specifically about an episode we did more than a year ago,

0:02:15.840 --> 0:02:18.280
<v Speaker 5>as many of thirty percent of the fallen volunteers who

0:02:18.280 --> 0:02:21.120
<v Speaker 5>fought in some units in Spain were Jewish. Some of them,

0:02:21.320 --> 0:02:23.480
<v Speaker 5>like al Jakin, who have written about a lot, had

0:02:23.520 --> 0:02:25.720
<v Speaker 5>fled persecution in the pale of Settlement at a very

0:02:25.760 --> 0:02:28.800
<v Speaker 5>young age and arrived in the USA to relative safety.

0:02:29.480 --> 0:02:32.120
<v Speaker 5>But after a few years in the USA, they began

0:02:32.160 --> 0:02:34.800
<v Speaker 5>to see the menace of anti Semitism spreading back towards

0:02:34.840 --> 0:02:37.880
<v Speaker 5>them through Nazi Germany and later through fashed Italy, and

0:02:37.919 --> 0:02:40.320
<v Speaker 5>they decided to take up arms and stop it when

0:02:40.320 --> 0:02:42.239
<v Speaker 5>it threatened to overwhelm democratic Spain.

0:02:42.520 --> 0:02:47.720
<v Speaker 4>Imagine that kid gets on a boat, and that kid

0:02:47.800 --> 0:02:53.079
<v Speaker 4>is my grandfather. My grandfather's name is Joshua, right, and

0:02:53.280 --> 0:02:57.440
<v Speaker 4>he's like a towering six foot three beautiful man. He's

0:02:57.480 --> 0:03:05.600
<v Speaker 4>studying medicine. He he's fleeing his mother. His family is

0:03:05.639 --> 0:03:11.200
<v Speaker 4>not wealthy. The Pilgrims are going on. He's studying medicine,

0:03:12.520 --> 0:03:17.680
<v Speaker 4>you know, very bright guy, but every like of sell

0:03:17.760 --> 0:03:20.760
<v Speaker 4>in his body says you've got to get out of here.

0:03:21.400 --> 0:03:24.880
<v Speaker 4>Also that also he gets this opportunity. He meets a

0:03:24.960 --> 0:03:31.040
<v Speaker 4>woman called Dora Klatschko, my grandmother, who's like four foot two, right,

0:03:32.600 --> 0:03:36.720
<v Speaker 4>but comes from a very wealthy family in Lithuania. And

0:03:38.080 --> 0:03:42.480
<v Speaker 4>it's kind of an arranged set up and I think

0:03:42.600 --> 0:03:46.920
<v Speaker 4>Joshua was paid. Anyway, they get on a boat bound

0:03:47.760 --> 0:03:53.600
<v Speaker 4>for South Africa. Some landed up in Scotland or oddly

0:03:53.720 --> 0:03:58.080
<v Speaker 4>because the boat bound for America there would they would

0:03:59.000 --> 0:04:02.920
<v Speaker 4>they would disemb most of the all of the people

0:04:02.960 --> 0:04:06.400
<v Speaker 4>on board and tell them they were in America and

0:04:06.440 --> 0:04:08.840
<v Speaker 4>then take a whole lot of other people and then

0:04:08.920 --> 0:04:11.240
<v Speaker 4>carry on to America so they could double the fee

0:04:11.320 --> 0:04:15.200
<v Speaker 4>by the way. But anyway, my so, Joshua and Dora

0:04:16.120 --> 0:04:20.479
<v Speaker 4>land up on the boat and they land in the

0:04:20.600 --> 0:04:24.480
<v Speaker 4>port of Durban. It's around nineteen thirty three.

0:04:25.480 --> 0:04:28.680
<v Speaker 5>Oh wow, okay, and.

0:04:30.800 --> 0:04:34.880
<v Speaker 4>They speak mostly Yiddish. They've never seen a black person

0:04:35.120 --> 0:04:39.160
<v Speaker 4>in their life. They land up, you know, on these

0:04:39.240 --> 0:04:46.599
<v Speaker 4>foreign shores. My grandmother, I think headed towards Johannesburg. And

0:04:46.720 --> 0:04:49.839
<v Speaker 4>this I got from my mother on her deathbed. My

0:04:49.920 --> 0:04:55.320
<v Speaker 4>mom passed away December seventeenth last year, so it's like

0:04:55.520 --> 0:04:58.839
<v Speaker 4>six seven months ago. And you know, she'd like she

0:04:58.920 --> 0:05:03.040
<v Speaker 4>did it magnifics, and she managed to tell those last

0:05:03.120 --> 0:05:08.160
<v Speaker 4>little bits of stories. And one of those was that

0:05:09.279 --> 0:05:14.240
<v Speaker 4>her mother, Dora, had had a child who died at

0:05:14.360 --> 0:05:19.120
<v Speaker 4>nine months old, and she was ann in Johannesburg when

0:05:19.160 --> 0:05:24.560
<v Speaker 4>the child died and Joshua, her husband, was still in Durban.

0:05:26.160 --> 0:05:29.719
<v Speaker 4>So you can imagine the kind of the weirdness of that, right,

0:05:30.080 --> 0:05:33.160
<v Speaker 4>I mean imagine your imagine your your the father of

0:05:33.200 --> 0:05:36.640
<v Speaker 4>your child not not coming to be with you when

0:05:36.640 --> 0:05:42.920
<v Speaker 4>you lose your child. Coupled with the fact that they

0:05:42.920 --> 0:05:47.680
<v Speaker 4>had both lost I think Dora, my grandmother, was one

0:05:47.720 --> 0:05:53.200
<v Speaker 4>of eight or nine children. I think only three survived

0:05:53.200 --> 0:05:57.680
<v Speaker 4>the Holocaust and her parents were killed, and the same

0:05:57.720 --> 0:06:04.920
<v Speaker 4>with Joshua. So they lost all their family and there

0:06:04.960 --> 0:06:12.560
<v Speaker 4>they were at the bottom tip of Africa, right without

0:06:13.800 --> 0:06:15.560
<v Speaker 4>without any kind of orientation.

0:06:15.800 --> 0:06:21.680
<v Speaker 3>Really, yeah, can you talk a little bit about you

0:06:21.720 --> 0:06:24.960
<v Speaker 3>mentioned how you described it as bottom feeders. I listened

0:06:25.000 --> 0:06:29.800
<v Speaker 3>to another podcast you were on and you said that they,

0:06:30.160 --> 0:06:34.360
<v Speaker 3>your family suddenly really enjoyed and appreciated the change and

0:06:34.400 --> 0:06:36.719
<v Speaker 3>status they had in society. Can you talk about that

0:06:36.760 --> 0:06:37.240
<v Speaker 3>a little bit.

0:06:38.440 --> 0:06:42.480
<v Speaker 4>Well, yeah, so you know, they got on the boat

0:06:43.560 --> 0:06:48.080
<v Speaker 4>as and their identity we were were there were Jews,

0:06:48.320 --> 0:06:51.920
<v Speaker 4>so they were expelled from Europe as Jews. The minute

0:06:51.960 --> 0:06:59.000
<v Speaker 4>they toes touched the land in Africa, their identity transformed

0:06:59.120 --> 0:07:04.240
<v Speaker 4>from being Jew to being white, right right, Suddenly they

0:07:04.240 --> 0:07:08.920
<v Speaker 4>were they were identified as white people, like the word

0:07:09.000 --> 0:07:12.520
<v Speaker 4>the word Jew almost like just fell off, you know,

0:07:12.600 --> 0:07:16.080
<v Speaker 4>that that yellow star that they had to wear, it

0:07:16.200 --> 0:07:19.800
<v Speaker 4>just fell off. So suddenly they were like, oh my god.

0:07:20.560 --> 0:07:26.520
<v Speaker 4>They were like utterly privileged, powerful and and in control right.

0:07:26.600 --> 0:07:32.800
<v Speaker 4>And with all of the with all of the corruption

0:07:33.360 --> 0:07:39.800
<v Speaker 4>that apartheid provided for the elite, for the white for

0:07:39.880 --> 0:07:45.880
<v Speaker 4>the white supremacist, for the white the white people, that

0:07:45.920 --> 0:07:51.160
<v Speaker 4>the Jews who arrived were able to plug into that privilege.

0:07:51.280 --> 0:07:54.120
<v Speaker 4>And there was about two hundred and fifty three hundred

0:07:54.240 --> 0:07:59.040
<v Speaker 4>thousand Jews who fled and arrived in South Africa, so

0:07:59.080 --> 0:08:03.440
<v Speaker 4>it was quite a big community. And they did ver

0:08:04.160 --> 0:08:07.600
<v Speaker 4>fucking well. Let me tell you, and I can tell

0:08:07.640 --> 0:08:12.480
<v Speaker 4>you why. I can tell you because my father, who

0:08:12.480 --> 0:08:15.320
<v Speaker 4>I just saw about three days ago, what's left of him.

0:08:16.400 --> 0:08:22.360
<v Speaker 4>When he was active and potent, he was the top

0:08:22.680 --> 0:08:28.120
<v Speaker 4>tax lawyer in South Africa, which means that his clients,

0:08:28.800 --> 0:08:32.560
<v Speaker 4>and those clients are people who walk through my house,

0:08:32.840 --> 0:08:36.839
<v Speaker 4>came through my house in the seventies and the eighties

0:08:37.760 --> 0:08:44.920
<v Speaker 4>were probably the most hideous characters in history. You know,

0:08:45.080 --> 0:08:52.800
<v Speaker 4>we're talking soul Kurzner. Sol Curzner started something called Sun's

0:08:52.840 --> 0:08:59.240
<v Speaker 4>City and he exploited the Buntustan, the homeland system that

0:08:59.320 --> 0:09:05.880
<v Speaker 4>apartheid built, and he built this casino hotel resort called

0:09:05.960 --> 0:09:06.640
<v Speaker 4>Sun City.

0:09:07.280 --> 0:09:10.080
<v Speaker 3>At this point in our conversation with Adam, we wanted

0:09:10.080 --> 0:09:13.480
<v Speaker 3>to ask about his personal journey into anti Zionism and

0:09:13.520 --> 0:09:14.400
<v Speaker 3>where it all began.

0:09:15.040 --> 0:09:18.679
<v Speaker 5>So I think an interesting way to approach this end

0:09:18.679 --> 0:09:22.240
<v Speaker 5>would be like, obviously they've found themselves and your parents

0:09:22.280 --> 0:09:26.040
<v Speaker 5>have found themselves in this country which is systematically discriminating

0:09:26.080 --> 0:09:30.320
<v Speaker 5>against people, right, this is apartheid South Africa, and Jewish

0:09:30.360 --> 0:09:34.600
<v Speaker 5>people were at once active in the anti apartment movement,

0:09:34.800 --> 0:09:38.080
<v Speaker 5>and as you're saying, also active in the apartheid government

0:09:38.080 --> 0:09:43.240
<v Speaker 5>and the apartheid regime. And you found yourself, I guess,

0:09:43.240 --> 0:09:48.400
<v Speaker 5>going to this school which was explicitly Zionist. And I'm wondering,

0:09:49.200 --> 0:09:52.520
<v Speaker 5>at what point, and I suppose this involves seeing what's

0:09:52.520 --> 0:09:55.840
<v Speaker 5>happening where you are as well as what's happening in Palestine,

0:09:56.600 --> 0:10:01.520
<v Speaker 5>At what point did you make that connection and be

0:10:01.600 --> 0:10:05.360
<v Speaker 5>like her this this like what what? Because you're you're

0:10:05.360 --> 0:10:09.840
<v Speaker 5>a very explicitly anti Zionist, right, Like it's what was it?

0:10:09.920 --> 0:10:12.520
<v Speaker 5>Something you read? Something you saw? Like what caused you

0:10:12.559 --> 0:10:14.960
<v Speaker 5>to make that leap, and how was that received in

0:10:14.960 --> 0:10:15.679
<v Speaker 5>South Africa.

0:10:16.920 --> 0:10:19.480
<v Speaker 4>So I think it's a mixture of things. I think

0:10:20.120 --> 0:10:25.079
<v Speaker 4>I've got three older siblings, so I'm the last born

0:10:25.120 --> 0:10:29.520
<v Speaker 4>by seven years. I've got a brother Paul, seven years older,

0:10:29.640 --> 0:10:33.000
<v Speaker 4>sister Man who's nine years older who lives in Israel,

0:10:34.480 --> 0:10:38.360
<v Speaker 4>and an old My oldest brother, Jonathan, is ten years

0:10:38.360 --> 0:10:44.439
<v Speaker 4>older than me. Jonathan and Paul, Paul specifically was very

0:10:44.480 --> 0:10:51.839
<v Speaker 4>politically active, so he started an organization unlike Israel, so

0:10:52.000 --> 0:10:56.400
<v Speaker 4>that in South Africa the universities were like the bastions

0:10:55.880 --> 0:11:01.120
<v Speaker 4>of the anti apartype movement right, and he was in

0:11:02.120 --> 0:11:06.439
<v Speaker 4>newsas National Union or South African Students, and he started

0:11:06.480 --> 0:11:10.000
<v Speaker 4>a think called the End Conscription Campaign, which was to

0:11:10.080 --> 0:11:16.880
<v Speaker 4>fight against forced conscription of white men who were compulsory

0:11:17.520 --> 0:11:20.640
<v Speaker 4>called up into the army at the age of eighteen.

0:11:21.400 --> 0:11:25.880
<v Speaker 4>And so given the fact that he was seven years older,

0:11:26.080 --> 0:11:31.600
<v Speaker 4>when I hit about fourteen or fifteen, at fifteen, I

0:11:31.679 --> 0:11:34.360
<v Speaker 4>went on a thing called ol pun, which is kind

0:11:34.360 --> 0:11:39.600
<v Speaker 4>of you've heard of birthright right or pun is something.

0:11:39.800 --> 0:11:42.520
<v Speaker 4>So I went to the Zionist Jewish day School. So

0:11:42.559 --> 0:11:46.560
<v Speaker 4>every day I'd go I'd have to pray, go into

0:11:46.559 --> 0:11:49.640
<v Speaker 4>the synagogue, pretend to pray for about an hour, right,

0:11:50.600 --> 0:11:53.480
<v Speaker 4>And I was looking at my school, like my sister

0:11:54.120 --> 0:11:56.760
<v Speaker 4>is like a gorgeous archivist, and she made this little

0:11:56.760 --> 0:11:59.600
<v Speaker 4>book called Adam's Life. And I was looking at the

0:11:59.600 --> 0:12:01.760
<v Speaker 4>school grades at the age of six, and it was

0:12:01.800 --> 0:12:06.440
<v Speaker 4>like Jewish studies. And we know what those Jewish studies were, right,

0:12:06.559 --> 0:12:10.079
<v Speaker 4>So you walked into the Jewish Studies room and there

0:12:10.080 --> 0:12:13.200
<v Speaker 4>was a little blue tint which was the Jewish National Fund,

0:12:13.240 --> 0:12:16.000
<v Speaker 4>and you would put your spare change in there, and

0:12:16.040 --> 0:12:21.320
<v Speaker 4>that money would go towards making the desert bloom I say,

0:12:21.440 --> 0:12:25.199
<v Speaker 4>in like work marks, right, So that was that money

0:12:25.200 --> 0:12:28.080
<v Speaker 4>would go to plants in like two hundred and forty

0:12:28.280 --> 0:12:33.719
<v Speaker 4>million pine trees in you know which I'm not indigenous

0:12:33.880 --> 0:12:37.240
<v Speaker 4>in Israel. But just to swing back. So at about

0:12:37.400 --> 0:12:41.960
<v Speaker 4>fourteen or fifteen, what happened is in parallel I was

0:12:42.000 --> 0:12:45.120
<v Speaker 4>being told on a daily basis two things I was

0:12:45.160 --> 0:12:48.560
<v Speaker 4>being told. Now you've got to remember this was the

0:12:48.600 --> 0:12:51.120
<v Speaker 4>heights of also the Cold War. So there were these

0:12:51.160 --> 0:12:55.640
<v Speaker 4>proxy wars that were being fought all around South Africa.

0:12:55.720 --> 0:13:02.360
<v Speaker 4>In Angola, in Mozambique. Mozambique you had for Lima were

0:13:02.400 --> 0:13:07.920
<v Speaker 4>backed up by Cuba, Russia. Right, you had you had

0:13:08.000 --> 0:13:11.680
<v Speaker 4>Ruanamo that were backed up by America and South Africa,

0:13:13.080 --> 0:13:17.000
<v Speaker 4>and they were running these kind of gorilla bush wars, right.

0:13:17.559 --> 0:13:19.960
<v Speaker 4>And many of my friends who were called up in

0:13:20.000 --> 0:13:27.040
<v Speaker 4>the military would be flown into Angola or into into Mozambique.

0:13:27.280 --> 0:13:30.040
<v Speaker 4>We dropped there, and you know, they were told, look,

0:13:30.040 --> 0:13:34.840
<v Speaker 4>if something happens you weren't here, Well, you're not there,

0:13:35.000 --> 0:13:36.560
<v Speaker 4>you know, We're not going to come and find you.

0:13:37.040 --> 0:13:39.440
<v Speaker 5>What I'm referring to here are the proxy conflicts throughout

0:13:39.440 --> 0:13:43.000
<v Speaker 5>Africa that saw national liberation movements, often supported by Cuba

0:13:43.000 --> 0:13:47.040
<v Speaker 5>and the USSR, fighting against various last class colonial regimes

0:13:47.080 --> 0:13:50.520
<v Speaker 5>and African anti communist groups. These groups are often supported

0:13:50.520 --> 0:13:53.440
<v Speaker 5>by the US and the guys in anti communism. These

0:13:53.480 --> 0:13:55.959
<v Speaker 5>wars include the Civil War in Angola, the Namibian War

0:13:55.960 --> 0:13:59.000
<v Speaker 5>of Independence, some of those, Ambiquan War of Independence, and

0:13:59.040 --> 0:14:02.320
<v Speaker 5>the zimbabwe War of Independence. You might know the last

0:14:02.320 --> 0:14:05.480
<v Speaker 5>one as a Rhodesian bush war, but Rhodesia doesn't exist anymore.

0:14:06.559 --> 0:14:08.880
<v Speaker 5>Living in the United States, it's easy to use the

0:14:08.920 --> 0:14:12.040
<v Speaker 5>phrase cold war as a conflict free standoff mediated by

0:14:12.080 --> 0:14:15.679
<v Speaker 5>nuclear powers chess something without enowledging that in many parts

0:14:15.679 --> 0:14:18.720
<v Speaker 5>of the world, proxy wars in these post colonial states

0:14:18.720 --> 0:14:22.240
<v Speaker 5>and the conflicts of decolonialization throughout the late twentieth century

0:14:22.480 --> 0:14:24.240
<v Speaker 5>made that period anything but cold.

0:14:24.640 --> 0:14:29.080
<v Speaker 4>The point is is that so at the age of fourteen,

0:14:29.440 --> 0:14:32.680
<v Speaker 4>I'm going to these schools and I'm being told every

0:14:32.760 --> 0:14:38.320
<v Speaker 4>day that if apartheid ended, that would mean the end

0:14:38.520 --> 0:14:42.960
<v Speaker 4>of the white people in South Africa, right, because we

0:14:42.960 --> 0:14:46.520
<v Speaker 4>were by far the minority. White people were by far

0:14:46.600 --> 0:14:49.520
<v Speaker 4>the minority, I don't know what it was, ten twelve percent,

0:14:50.760 --> 0:14:53.960
<v Speaker 4>And there was this kind of you could see the

0:14:54.000 --> 0:14:58.080
<v Speaker 4>fear because the walls started getting higher, the security gates

0:14:58.160 --> 0:15:02.960
<v Speaker 4>were built, the razor wire, the electric fences, you know,

0:15:03.120 --> 0:15:06.360
<v Speaker 4>it was it became more increasingly visible in the eighties,

0:15:06.440 --> 0:15:13.560
<v Speaker 4>the fear keeping keeping apart, tight, keeping people apart. So

0:15:13.640 --> 0:15:16.680
<v Speaker 4>I was told all the time, like if aparth he

0:15:16.720 --> 0:15:19.840
<v Speaker 4>had ended, that would mean the end of white people.

0:15:20.320 --> 0:15:24.400
<v Speaker 4>At the same time, I was told, given that my

0:15:24.520 --> 0:15:29.080
<v Speaker 4>community was like second generation Holocaust surviving, you know, the

0:15:29.200 --> 0:15:35.360
<v Speaker 4>notion of Israel as a place of salvation, a place

0:15:35.440 --> 0:15:39.400
<v Speaker 4>of when the ship hits the fag, that's where we

0:15:39.440 --> 0:15:43.240
<v Speaker 4>can go, right, And that we were always told that,

0:15:44.040 --> 0:15:48.240
<v Speaker 4>and we were also told daily this is a land

0:15:48.400 --> 0:15:52.400
<v Speaker 4>without people for a people without land. That became a

0:15:52.480 --> 0:15:56.360
<v Speaker 4>kind of mantra. Honestly, it was like it was said

0:15:56.400 --> 0:16:02.040
<v Speaker 4>to me over and over again. Right, So when and

0:16:02.560 --> 0:16:08.720
<v Speaker 4>what started happening is I think that I became an

0:16:08.760 --> 0:16:14.040
<v Speaker 4>activist at the age of sixteen. There's an amazing she's

0:16:14.120 --> 0:16:17.960
<v Speaker 4>now a dear friend of mine. We've reconnected. She's a

0:16:18.000 --> 0:16:22.920
<v Speaker 4>theater director called yah El Faber, and we started an

0:16:23.000 --> 0:16:27.840
<v Speaker 4>organization called Links the age of sixteen, which was to

0:16:28.040 --> 0:16:32.960
<v Speaker 4>educate white kids about apartheid. And what we started to

0:16:33.040 --> 0:16:37.760
<v Speaker 4>do was to literally kind of break the apartheid wall.

0:16:38.280 --> 0:16:43.280
<v Speaker 4>We'd start doing visits into Suweta, we'd start doing visits

0:16:43.320 --> 0:16:51.200
<v Speaker 4>into Alexandria township, and we started forming friendships. And you know,

0:16:52.400 --> 0:16:56.720
<v Speaker 4>most kids just didn't go out of the suburbs. And

0:16:57.280 --> 0:17:00.960
<v Speaker 4>suddenly we go away on these weekends like led by

0:17:00.960 --> 0:17:04.000
<v Speaker 4>a kind of older activists, and we'd all hang in

0:17:04.040 --> 0:17:06.560
<v Speaker 4>the same you know, we'd all sleep in the same

0:17:06.600 --> 0:17:10.320
<v Speaker 4>dormitories and we start chatting, chatting and smoking cigarettes together

0:17:11.000 --> 0:17:15.480
<v Speaker 4>and so like genuine just basic childhood friendship started for me.

0:17:16.320 --> 0:17:22.080
<v Speaker 4>And when that stuff that profound very successful. Other ring

0:17:22.440 --> 0:17:28.359
<v Speaker 4>that the propaganda of apartheid succeeded in creating, you know,

0:17:28.680 --> 0:17:33.080
<v Speaker 4>the black person as the other, as the enemy, which

0:17:33.160 --> 0:17:35.840
<v Speaker 4>it does it does in Israel right on the other

0:17:35.920 --> 0:17:39.639
<v Speaker 4>side of the apartheid wall is the worst enemy or

0:17:39.720 --> 0:17:45.240
<v Speaker 4>imagination could possibly conjure up right, And it's exactly the

0:17:45.280 --> 0:17:48.840
<v Speaker 4>same process. And suddenly when I kind of pierced that

0:17:49.080 --> 0:17:55.359
<v Speaker 4>wall and that started falling apart, then the kind of

0:17:55.520 --> 0:18:03.560
<v Speaker 4>ideology around Israel and the the notion that Palestinians didn't exist,

0:18:04.600 --> 0:18:09.320
<v Speaker 4>suddenly they started to exist for me somehow. And so

0:18:09.680 --> 0:18:12.240
<v Speaker 4>it was about around the age of sixteen, I'd say.

0:18:12.680 --> 0:18:14.520
<v Speaker 5>And it was It's interesting that it was like through

0:18:14.600 --> 0:18:17.840
<v Speaker 5>your experience of living in an apartheid state that you

0:18:17.840 --> 0:18:21.160
<v Speaker 5>were able to I think appreciate that like that what

0:18:21.280 --> 0:18:24.400
<v Speaker 5>was happening to the Palestinian people was like another form

0:18:24.400 --> 0:18:25.520
<v Speaker 5>of set like colonialism.

0:18:26.119 --> 0:18:29.520
<v Speaker 4>I mean, I think, yeah, like none of this, none

0:18:29.520 --> 0:18:33.439
<v Speaker 4>of this is intellectual. So I think, like everything that

0:18:33.600 --> 0:18:37.040
<v Speaker 4>came to me or has driven to me is lucky

0:18:37.280 --> 0:18:41.000
<v Speaker 4>is through lived experience, it really is. So I think

0:18:41.040 --> 0:18:45.520
<v Speaker 4>it's like through these friendships that I realized and you know,

0:18:45.680 --> 0:18:48.959
<v Speaker 4>like touching, touching skin, and this is one of this

0:18:49.040 --> 0:18:53.640
<v Speaker 4>is the difference between apartheid South African apartheid Israel Palestine

0:18:53.920 --> 0:18:59.000
<v Speaker 4>is that we were segregated by law, you know, I mean,

0:18:59.520 --> 0:19:06.920
<v Speaker 4>mixed marriages were prohibited by law. Sex was prohibited between races.

0:19:07.640 --> 0:19:12.480
<v Speaker 4>But the thing is that we were mixed together because

0:19:12.520 --> 0:19:18.159
<v Speaker 4>the labor force was needed, right, so that like you know,

0:19:18.200 --> 0:19:21.919
<v Speaker 4>the nineteen sixteen Tax Act forced a lot of black

0:19:22.000 --> 0:19:26.199
<v Speaker 4>migrant male workers into the cities to work on the

0:19:26.200 --> 0:19:29.760
<v Speaker 4>gold mines, which meant that there was the presence of

0:19:29.840 --> 0:19:33.160
<v Speaker 4>the other amongst us. And because there was the presence

0:19:33.200 --> 0:19:35.960
<v Speaker 4>of the other the other, there was also the desire

0:19:36.400 --> 0:19:40.680
<v Speaker 4>and it is a sexual desire or essential desire, and

0:19:41.119 --> 0:19:43.840
<v Speaker 4>the smells, and we would touch each other, and we

0:19:43.840 --> 0:19:46.159
<v Speaker 4>would walk through the city and kind of rub up

0:19:46.200 --> 0:19:50.720
<v Speaker 4>against each other. Now, my nieces and nephews having grown

0:19:50.800 --> 0:19:56.200
<v Speaker 4>up under the inter father and because of the apartheid War,

0:19:57.200 --> 0:20:01.800
<v Speaker 4>they've been deprived of that dential experience of the.

0:20:01.760 --> 0:20:04.159
<v Speaker 3>Other in Palestine Israel.

0:20:04.240 --> 0:20:07.399
<v Speaker 4>You mean in Palestine Israel. Yeah, So that you know,

0:20:07.560 --> 0:20:11.920
<v Speaker 4>they've built they've built this twelve foot there's twelve foot,

0:20:12.080 --> 0:20:17.639
<v Speaker 4>seven hundred kilometer long concrete tsunami of a wall that

0:20:17.760 --> 0:20:22.320
<v Speaker 4>divides people, which means that you know, until recently, nobody

0:20:22.480 --> 0:20:27.640
<v Speaker 4>uttered the word Palestinian because they didn't exist, right, And

0:20:27.720 --> 0:20:33.080
<v Speaker 4>so for my nieces and nephews, what was on the

0:20:33.119 --> 0:20:36.640
<v Speaker 4>other side of that wall was, like I said, their

0:20:36.840 --> 0:20:41.359
<v Speaker 4>worst the worst enemy that their imagination could conjure up.

0:20:41.400 --> 0:20:46.919
<v Speaker 4>And children's imaginations are amazing, right, And I did I

0:20:46.960 --> 0:20:52.600
<v Speaker 4>did say this a while back where where you know

0:20:52.800 --> 0:20:57.639
<v Speaker 4>how Fucos spoke about He spoke about the structures that

0:20:57.720 --> 0:21:05.359
<v Speaker 4>were built around the plague, and after the plague ended,

0:21:05.640 --> 0:21:10.240
<v Speaker 4>you were still left with these structures. Right now, let's

0:21:10.240 --> 0:21:13.200
<v Speaker 4>think about the apartheid wall. You've got the seven hundred

0:21:13.280 --> 0:21:17.359
<v Speaker 4>kilometers long, massive like concrete thing. It goes like five

0:21:17.440 --> 0:21:25.600
<v Speaker 4>meters underground. Yeah. Now, unlike for coose hypothesis that war

0:21:26.680 --> 0:21:32.359
<v Speaker 4>has created the plague, that war has created the enemy,

0:21:33.160 --> 0:21:36.560
<v Speaker 4>because what's on the other side of that wall, that's

0:21:36.680 --> 0:21:43.520
<v Speaker 4>only that's only accessible through these little checkpoints that are

0:21:43.640 --> 0:21:51.280
<v Speaker 4>manned by these you know, poor teenage like little foot

0:21:51.320 --> 0:21:55.640
<v Speaker 4>soldiers of the state. That's the that's the only way

0:21:55.680 --> 0:21:58.800
<v Speaker 4>to penetrate that war. So on the other side of

0:21:58.800 --> 0:22:02.800
<v Speaker 4>that wall is whatever you tell the people is there,

0:22:04.240 --> 0:22:07.200
<v Speaker 4>and that's the that's the horror of that situation.

0:22:08.080 --> 0:22:09.679
<v Speaker 3>I actually I'm kind of glad you brought up the

0:22:09.720 --> 0:22:12.240
<v Speaker 3>plague idea because you mentioned that on a different podcast,

0:22:12.280 --> 0:22:17.320
<v Speaker 3>and I thought it was verly like poetic to illustrate

0:22:17.359 --> 0:22:20.760
<v Speaker 3>that a plague can be constructed by the structure versus

0:22:21.119 --> 0:22:22.879
<v Speaker 3>actually be a plague.

0:22:23.040 --> 0:22:25.320
<v Speaker 2>And it's it's also kind of worth noting. You know,

0:22:25.359 --> 0:22:28.480
<v Speaker 2>as you were talking about the restrictions on interracial marriage

0:22:28.480 --> 0:22:31.680
<v Speaker 2>in South Africa, versions of that very much still exist

0:22:31.720 --> 0:22:35.600
<v Speaker 2>to this day in Israel, including heavy restrictions on inner

0:22:35.680 --> 0:22:42.560
<v Speaker 2>marriage between Israeli and Palestinian people. You know that that's

0:22:42.600 --> 0:22:44.359
<v Speaker 2>a bigger topic than I want to just kind of

0:22:44.359 --> 0:22:46.919
<v Speaker 2>casually get into it. Like there's a number of restrictions

0:22:46.960 --> 0:22:50.960
<v Speaker 2>that exist into the present day because like civil marriage

0:22:51.119 --> 0:22:53.880
<v Speaker 2>is not really a thing there as it is.

0:22:53.960 --> 0:22:57.720
<v Speaker 5>In a lot of other countries. Yeah, So I wonder,

0:22:57.960 --> 0:23:02.280
<v Speaker 5>like you said that Estinian people existed in your childhood

0:23:02.320 --> 0:23:05.359
<v Speaker 5>only as this sort of construct, right, this other construct

0:23:05.520 --> 0:23:08.720
<v Speaker 5>and your experience of black people in South Africa has

0:23:08.720 --> 0:23:11.560
<v Speaker 5>showing you that those other constructs were false and misleading

0:23:11.600 --> 0:23:17.119
<v Speaker 5>and served perhaps an agenda. When you decided that, like

0:23:17.280 --> 0:23:20.719
<v Speaker 5>your stance was anti Zionism, and then you said to

0:23:20.760 --> 0:23:22.719
<v Speaker 5>your guessing, to your friend, to your family, to your

0:23:22.720 --> 0:23:26.600
<v Speaker 5>fellow children at the school, like hey, what this is

0:23:26.600 --> 0:23:28.520
<v Speaker 5>fucked up here and this is fucked up there too.

0:23:29.720 --> 0:23:32.240
<v Speaker 5>How was the response?

0:23:33.920 --> 0:23:38.600
<v Speaker 4>Well, it's like, you know, one doesn't come to these

0:23:38.640 --> 0:23:42.199
<v Speaker 4>decisions overnight and like announce it right, right.

0:23:42.240 --> 0:23:44.919
<v Speaker 5>Yeah, So.

0:23:45.640 --> 0:23:48.399
<v Speaker 4>There's vague memories I have, Like, like I said, I

0:23:48.480 --> 0:23:50.679
<v Speaker 4>was on that all Pun trip, which is like this

0:23:50.840 --> 0:23:53.320
<v Speaker 4>three week or three month trip. I mean they send

0:23:53.400 --> 0:23:57.200
<v Speaker 4>like one hundred and fifteen year old kids. You live

0:23:57.440 --> 0:24:00.800
<v Speaker 4>in a building in Jerusalem, and it's basically like this

0:24:01.720 --> 0:24:06.119
<v Speaker 4>three month propaganda tour. Right. You're given a Bible and

0:24:06.560 --> 0:24:11.040
<v Speaker 4>you're told that that's your guidebook. Literally you like you traverse,

0:24:11.760 --> 0:24:15.400
<v Speaker 4>you traverse this place following the stories of the Bible,

0:24:15.440 --> 0:24:18.679
<v Speaker 4>and that's meant to be like your holy land. But

0:24:19.280 --> 0:24:22.560
<v Speaker 4>I did have one of the one of the it's

0:24:22.560 --> 0:24:25.040
<v Speaker 4>called a Madrich, I think a teacher. He was he

0:24:25.080 --> 0:24:27.840
<v Speaker 4>must have been eighteen or nineteen. He happen to be

0:24:28.119 --> 0:24:32.800
<v Speaker 4>kind of like a vaguely liberal Zionist, and I remember

0:24:32.960 --> 0:24:39.320
<v Speaker 4>clearly him taking me to an anti Kahani protest. So

0:24:39.640 --> 0:24:43.000
<v Speaker 4>there was still like Maya Kahane was was alive, and

0:24:43.040 --> 0:24:46.960
<v Speaker 4>we know that Mayakahani, you know, the Cohanness movement, as

0:24:46.960 --> 0:24:51.359
<v Speaker 4>you know, was a kind of you know, they spawned

0:24:51.520 --> 0:24:56.840
<v Speaker 4>the ben Geviers and these fascists who are in power now,

0:24:56.960 --> 0:25:01.560
<v Speaker 4>but at the time they were deemed a terrorist organization

0:25:01.960 --> 0:25:05.919
<v Speaker 4>by America. And and I remember going to an anti

0:25:06.000 --> 0:25:10.480
<v Speaker 4>Kahani protest, So somehow that planted a little seed in me.

0:25:11.040 --> 0:25:17.600
<v Speaker 4>And I guess, you know, I think that anti Zionism

0:25:17.760 --> 0:25:22.840
<v Speaker 4>came afterwards because I was so focused on the anti

0:25:22.880 --> 0:25:26.399
<v Speaker 4>apartheid struggle because that's where I was and that's what

0:25:26.480 --> 0:25:31.679
<v Speaker 4>I was doing. And my university was either spent like

0:25:32.880 --> 0:25:36.679
<v Speaker 4>running battles with riot police or smoking weed. And I

0:25:36.760 --> 0:25:41.160
<v Speaker 4>literally went to about three classes. Honestly, I was definitely

0:25:41.200 --> 0:25:44.840
<v Speaker 4>the odd one out in my school. I mean, you

0:25:44.880 --> 0:25:49.240
<v Speaker 4>know it being a Zionist Jewish day school. I'm still

0:25:49.480 --> 0:25:53.320
<v Speaker 4>you know, I'm still probably perceived as like an absolute

0:25:53.400 --> 0:25:54.840
<v Speaker 4>fucking avarition. You know.

0:25:55.440 --> 0:25:58.480
<v Speaker 3>Yeah, you did describe your mother in one podcasts as

0:25:58.640 --> 0:26:01.560
<v Speaker 3>diehard zion and so I can only imagine. And you

0:26:01.920 --> 0:26:04.399
<v Speaker 3>you mentioned your nephew and her husband both were in

0:26:04.760 --> 0:26:07.520
<v Speaker 3>the IDF, So I can only imagine. I think It's

0:26:07.720 --> 0:26:09.840
<v Speaker 3>it's good to bring up that despite all of that,

0:26:09.880 --> 0:26:12.679
<v Speaker 3>you were able to like think deeply about it and

0:26:12.800 --> 0:26:16.760
<v Speaker 3>work your way out of that brainwashing. Essentially, before I

0:26:16.760 --> 0:26:19.000
<v Speaker 3>get too carried away, let's take our first break and

0:26:19.080 --> 0:26:24.000
<v Speaker 3>we'll be right back. BRB and we're back. I want

0:26:24.040 --> 0:26:27.720
<v Speaker 3>to talk now about your experience in Germany and how

0:26:27.760 --> 0:26:32.119
<v Speaker 3>you experienced like state level accusations of being an anti

0:26:32.119 --> 0:26:36.280
<v Speaker 3>Semitic person even though you're just a vocal Jewish anti Sionist.

0:26:36.800 --> 0:26:40.560
<v Speaker 3>Can you talk about what led this person I didn't

0:26:40.560 --> 0:26:43.600
<v Speaker 3>even though this person existed Stefan Hensel, who is the

0:26:43.720 --> 0:26:46.879
<v Speaker 3>anti Semitism commissioner of the City of Hamburg. That's the

0:26:46.960 --> 0:26:51.720
<v Speaker 3>position someone has, But what led him to call you

0:26:51.800 --> 0:26:55.679
<v Speaker 3>these really atrocious things in so many newspapers and like

0:26:55.800 --> 0:26:58.679
<v Speaker 3>basically like just libelists and libelist stuff.

0:26:59.680 --> 0:27:03.000
<v Speaker 4>Okay, so so check it out. So my mom dies

0:27:03.280 --> 0:27:07.480
<v Speaker 4>the seventeenth of December. Yeah, I go away to a

0:27:07.720 --> 0:27:11.560
<v Speaker 4>yoga retreat where there's like, there's no like coverage. I'm like,

0:27:11.720 --> 0:27:16.639
<v Speaker 4>I'm offline. I get back to Berlin and there's emails

0:27:16.680 --> 0:27:22.280
<v Speaker 4>from like people are ready trust you know, and serious

0:27:22.320 --> 0:27:25.920
<v Speaker 4>people in my life saying, you know, dude, you've got

0:27:25.920 --> 0:27:29.720
<v Speaker 4>to respond to these allegations that are in like de

0:27:30.000 --> 0:27:34.880
<v Speaker 4>Zeit Billin and zeem Aad's, you know, basically every major

0:27:34.960 --> 0:27:40.359
<v Speaker 4>newspaper in Germany and social media all over the place.

0:27:40.400 --> 0:27:44.959
<v Speaker 4>There's this character, like you said, Stefan Hensel, who is

0:27:45.040 --> 0:27:48.440
<v Speaker 4>the commission of Antisemitism for the state of Bullin. Now

0:27:49.119 --> 0:27:54.400
<v Speaker 4>eight of the states of Germany have commissioners of antisemitism, right,

0:27:56.440 --> 0:27:59.440
<v Speaker 4>none of whom are Jewish, none of whom were elected.

0:28:00.400 --> 0:28:04.880
<v Speaker 4>They kind of semi it's it's super weird they are,

0:28:05.119 --> 0:28:09.439
<v Speaker 4>it's semi legal. I mean, like nobody knows that exists.

0:28:09.560 --> 0:28:15.320
<v Speaker 4>Nobody knows, like nobody elects them. This character Stefan Hensel,

0:28:15.520 --> 0:28:17.359
<v Speaker 4>and I don't want to pay too much attention to

0:28:17.440 --> 0:28:23.159
<v Speaker 4>him because he's just like a nebulous Islamophobic pro Zionist,

0:28:23.720 --> 0:28:29.320
<v Speaker 4>you know, bureaucrat. But anyway, he does a series of

0:28:29.400 --> 0:28:35.360
<v Speaker 4>interviews and to summarize the numerous interviews and his social

0:28:35.400 --> 0:28:40.480
<v Speaker 4>media posts, I am called, quote literally a hateful anti

0:28:40.560 --> 0:28:47.320
<v Speaker 4>Seamite who advocates for terrorism against Jews. Now this is

0:28:47.640 --> 0:28:53.520
<v Speaker 4>two weeks after bearing my Jewish mother, who was a

0:28:53.640 --> 0:29:01.440
<v Speaker 4>second generation Holocaust survivor. Now that is that definition of

0:29:01.520 --> 0:29:08.840
<v Speaker 4>gaslighting right now? As a white man, it's testimony to

0:29:08.960 --> 0:29:12.520
<v Speaker 4>my privilege that I haven't experienced gas lighting on a

0:29:12.600 --> 0:29:17.640
<v Speaker 4>daily basis as most women do. Certainly every Palestinian friend

0:29:17.640 --> 0:29:22.360
<v Speaker 4>I have, they experience that every minute of their lives,

0:29:22.480 --> 0:29:27.320
<v Speaker 4>because their very essence is illegal being Palestinian. You know,

0:29:27.440 --> 0:29:31.040
<v Speaker 4>the blood that runs with their veins is illegal. They

0:29:31.080 --> 0:29:38.040
<v Speaker 4>don't exist because they're Palestinian. Right, But so I stand

0:29:38.040 --> 0:29:42.560
<v Speaker 4>accused of these things, and I'm like, I'm god smacked.

0:29:42.880 --> 0:29:46.840
<v Speaker 4>I'm like, and the reason is is because I've been

0:29:47.000 --> 0:29:55.560
<v Speaker 4>vocal about my support and solidarity for Palestinian rights, and.

0:29:55.480 --> 0:29:58.560
<v Speaker 3>It was particularly about your support for the BDS movement

0:29:58.680 --> 0:30:00.240
<v Speaker 3>right exactly me.

0:30:00.760 --> 0:30:07.080
<v Speaker 4>So BDS boycott divestment sanctions has become a kind of

0:30:07.560 --> 0:30:10.680
<v Speaker 4>it's like one of these terms that emergers in the world.

0:30:10.720 --> 0:30:19.000
<v Speaker 4>It's like terrorism or war on drugs or what aren't

0:30:19.000 --> 0:30:21.120
<v Speaker 4>the terms can we come up with? You know, it's

0:30:21.200 --> 0:30:26.080
<v Speaker 4>like it's one of these catchphrases and it's like BDS, yeah,

0:30:26.120 --> 0:30:29.360
<v Speaker 4>and it's like it's just like people don't even associate

0:30:29.400 --> 0:30:33.680
<v Speaker 4>it with boycott divestment sanctions. If you break it down,

0:30:35.000 --> 0:30:39.160
<v Speaker 4>you know what ended apartheid in South Africa. There was

0:30:39.200 --> 0:30:44.160
<v Speaker 4>no there was no sudden moral awakening. Basically the Cold

0:30:44.200 --> 0:30:50.400
<v Speaker 4>War ended. Reagan and Thatcher, who were total supporters of

0:30:50.440 --> 0:30:55.360
<v Speaker 4>apartheid South Africa, suddenly the Cold War ended. South Africa

0:30:55.640 --> 0:31:01.400
<v Speaker 4>wasn't that important an asset, and there was national pressure

0:31:02.280 --> 0:31:05.120
<v Speaker 4>and you know, more and more people started to see

0:31:05.160 --> 0:31:09.840
<v Speaker 4>what the atrocities that were going on, and sanctions and

0:31:10.000 --> 0:31:15.920
<v Speaker 4>divestments started to happen. Right, So Polaroid, the company Polaroid

0:31:16.000 --> 0:31:17.959
<v Speaker 4>I did a project about this was one of the

0:31:18.000 --> 0:31:24.000
<v Speaker 4>first companies that colluded with the South African government but

0:31:24.120 --> 0:31:29.640
<v Speaker 4>also divested when they were exposed, and that led to

0:31:29.680 --> 0:31:34.280
<v Speaker 4>a number of banks divesting from South Africa. So sanctions

0:31:34.280 --> 0:31:39.320
<v Speaker 4>and investments and essentially the South African government in the

0:31:39.400 --> 0:31:45.400
<v Speaker 4>late eighties was financially broke. So they were forced to

0:31:45.520 --> 0:31:49.480
<v Speaker 4>the negotiation table because they were broke, not because they

0:31:51.400 --> 0:31:55.400
<v Speaker 4>woke up one morning and said, oh my god, we're

0:31:55.680 --> 0:32:02.000
<v Speaker 4>oppressing the majority of black people in this country, and

0:32:02.000 --> 0:32:05.480
<v Speaker 4>and and and and you know, so, uh, it's just

0:32:05.680 --> 0:32:10.200
<v Speaker 4>like they were forced to and so so so b

0:32:10.360 --> 0:32:19.400
<v Speaker 4>d S, which is a peaceful, non violent means of

0:32:19.480 --> 0:32:23.560
<v Speaker 4>resistance that that that started during the second inter father

0:32:25.680 --> 0:32:28.880
<v Speaker 4>has become one of these catchphrases, and I'll tell you

0:32:28.920 --> 0:32:31.640
<v Speaker 4>a story, and and this all came to a head

0:32:31.800 --> 0:32:36.760
<v Speaker 4>around last year's Documenta, which happens in the city of

0:32:36.880 --> 0:32:42.600
<v Speaker 4>Castle in Germany. Now, document is a really interesting art

0:32:42.760 --> 0:32:48.560
<v Speaker 4>event in the art world calendar, and last year Documenta

0:32:48.800 --> 0:32:53.080
<v Speaker 4>was that was was a very very interesting little theater play.

0:32:53.600 --> 0:33:00.920
<v Speaker 4>So what happened during Documentary last year is that there

0:33:01.000 --> 0:33:06.200
<v Speaker 4>was a group of Palestinian artists who were invited to

0:33:06.280 --> 0:33:13.040
<v Speaker 4>show work and their space was invaded and there was

0:33:13.080 --> 0:33:17.760
<v Speaker 4>graffiti was sprayed on the walls. There were two things

0:33:17.840 --> 0:33:23.520
<v Speaker 4>were sprayed. One was the number one eight seven and

0:33:23.560 --> 0:33:25.400
<v Speaker 4>then the word perolta.

0:33:26.160 --> 0:33:28.120
<v Speaker 3>Can you just explain what those both mean?

0:33:29.440 --> 0:33:32.960
<v Speaker 4>I'm not exactly sure, but one eight seven I can

0:33:33.000 --> 0:33:36.520
<v Speaker 4>tell you, okay. And the reason I could tell you

0:33:36.720 --> 0:33:40.440
<v Speaker 4>is because one eight seven was spray painted outside my

0:33:40.800 --> 0:33:46.840
<v Speaker 4>front door, inside my apartment building. And one eight seven,

0:33:47.480 --> 0:33:51.240
<v Speaker 4>as any gang member in California will tell you, is

0:33:51.280 --> 0:33:55.920
<v Speaker 4>the Californian penal code for murder. And when you spray

0:33:56.040 --> 0:33:58.240
<v Speaker 4>one eight seven, it's a death threat.

0:33:59.280 --> 0:33:59.880
<v Speaker 3>Oh my god.

0:34:01.800 --> 0:34:08.160
<v Speaker 4>And so and so what the media did in Germany

0:34:08.360 --> 0:34:12.719
<v Speaker 4>is said, oh, no, no, no, hang on, there's a

0:34:12.800 --> 0:34:15.920
<v Speaker 4>hip hop band in Hamburg called one eight seven.

0:34:17.360 --> 0:34:18.920
<v Speaker 5>Okay where that came from?

0:34:19.400 --> 0:34:19.760
<v Speaker 4>Wow?

0:34:20.719 --> 0:34:23.239
<v Speaker 2>Yeah, I was going to mention that Sublime also has

0:34:23.280 --> 0:34:25.319
<v Speaker 2>a few songs with one eighth seven.

0:34:26.600 --> 0:34:29.080
<v Speaker 3>H They were just Sublime fans.

0:34:30.080 --> 0:34:35.640
<v Speaker 5>Yeah, that song about riots. There was a radical branch

0:34:35.680 --> 0:34:36.880
<v Speaker 5>of the Sublime bankler.

0:34:38.239 --> 0:34:43.880
<v Speaker 4>I mean, I'd love to hear this music, but.

0:34:44.080 --> 0:34:46.320
<v Speaker 5>I think you don't want any Sublime.

0:34:46.600 --> 0:34:49.200
<v Speaker 4>No, no, I really do. After this, I'm going to

0:34:49.280 --> 0:34:53.520
<v Speaker 4>actually look and listen to But so on the morning

0:34:53.640 --> 0:34:59.240
<v Speaker 4>when when so back to documenta. So they spray painted

0:34:59.560 --> 0:35:05.840
<v Speaker 4>this stuff and and then there was a furor because

0:35:06.320 --> 0:35:11.880
<v Speaker 4>there was there was an Indonesian collective who did a

0:35:11.920 --> 0:35:15.319
<v Speaker 4>giant mural and one of the pieces that one of

0:35:15.360 --> 0:35:21.160
<v Speaker 4>the characters in this mural depicted an IDF soldier, an

0:35:21.280 --> 0:35:25.360
<v Speaker 4>Israeli Defense Force soldier or an Israeli occupying for a

0:35:25.480 --> 0:35:31.640
<v Speaker 4>soldier as a pig. Right policeman soldier as a pig.

0:35:31.800 --> 0:35:34.600
<v Speaker 4>I mean, that's an old truck. We've all done it right,

0:35:37.480 --> 0:35:40.920
<v Speaker 4>you know, they're the pigs. Police are the pigs. But

0:35:41.040 --> 0:35:43.600
<v Speaker 4>there was an ideaf as a pig and it was

0:35:44.000 --> 0:35:48.520
<v Speaker 4>and so it was deemed anti Semitic, and fair enough,

0:35:49.040 --> 0:35:53.560
<v Speaker 4>it's like it's Germany. It's an Israeli person in a

0:35:53.719 --> 0:35:58.360
<v Speaker 4>uniform depicted as a pig. It's tasteless, you know, it's tacky.

0:35:59.320 --> 0:36:04.920
<v Speaker 4>Immediately they kind of covered the mura, right, but bang

0:36:06.239 --> 0:36:10.120
<v Speaker 4>the troops came in. The israel lobby, the Jewish lobby

0:36:10.160 --> 0:36:15.319
<v Speaker 4>came in. Boom, right, they seized the opportunity and they hit,

0:36:16.800 --> 0:36:22.960
<v Speaker 4>and suddenly the word BDS came in. Right. And so

0:36:23.160 --> 0:36:28.759
<v Speaker 4>the two curators from grong Ruper, who were amongst the

0:36:28.800 --> 0:36:37.120
<v Speaker 4>collective who were curating that year's documentor were visiting professors

0:36:37.320 --> 0:36:42.160
<v Speaker 4>at the Art School in Hamburg, where I had been

0:36:42.200 --> 0:36:50.120
<v Speaker 4>a professor for the previous six years, Okay, and Stefan

0:36:50.320 --> 0:36:58.600
<v Speaker 4>Hensel like a little kind of surgeon. He pinpointed these

0:36:58.880 --> 0:37:06.399
<v Speaker 4>three little nitious, kind of pro Palestinian people that were

0:37:06.480 --> 0:37:11.640
<v Speaker 4>inside a German university, and he wanted to remove them

0:37:11.840 --> 0:37:18.320
<v Speaker 4>with his little tweezers. And so he grouped us together

0:37:19.920 --> 0:37:24.719
<v Speaker 4>and he slammed the word anti Semitism. He accused us

0:37:24.760 --> 0:37:31.240
<v Speaker 4>of being anti Semitic, and so he weaponized this word

0:37:31.280 --> 0:37:34.919
<v Speaker 4>and this word like it's such an interesting word, right,

0:37:35.239 --> 0:37:40.480
<v Speaker 4>anti Semitism. It's so here you've got a guy. Now

0:37:40.960 --> 0:37:46.320
<v Speaker 4>he's never declared, and not that it's of any interest

0:37:46.360 --> 0:37:51.960
<v Speaker 4>to me whether he's Jewish or not. I mean, I

0:37:51.960 --> 0:37:55.200
<v Speaker 4>don't think he has the right to buy into my

0:37:55.719 --> 0:38:02.440
<v Speaker 4>lineage of trauma. He doesn't have that right. But he

0:38:02.640 --> 0:38:06.960
<v Speaker 4>married a Jew. He named his son, I think David

0:38:07.120 --> 0:38:13.640
<v Speaker 4>or something, right, He's there's all these kind of like.

0:38:13.120 --> 0:38:19.040
<v Speaker 3>Gestures to make him seem like he's has the ability

0:38:19.080 --> 0:38:20.440
<v Speaker 3>to say these things.

0:38:21.160 --> 0:38:23.799
<v Speaker 4>Not not a loophole as much as a kind of

0:38:24.520 --> 0:38:29.240
<v Speaker 4>as a kind of dress code. It's like, my son's

0:38:29.320 --> 0:38:32.880
<v Speaker 4>called Yeah, my son's called David. I'm married to a

0:38:33.000 --> 0:38:36.920
<v Speaker 4>Jewish person. I've lived in Israel for six years. I

0:38:37.120 --> 0:38:44.240
<v Speaker 4>ran the Yidisham, the Israelish Germansia organization, you know, Israel

0:38:44.360 --> 0:38:49.520
<v Speaker 4>German organization, which is like, you know, an Islamophobic kind

0:38:49.560 --> 0:38:53.880
<v Speaker 4>of weird or weird ass think tank. I don't know

0:38:53.920 --> 0:38:57.960
<v Speaker 4>what they do, right, But the point is he has

0:38:58.000 --> 0:39:01.560
<v Speaker 4>this guy, and I bet you I would lay money

0:39:01.600 --> 0:39:06.600
<v Speaker 4>on it that his parents or his grandparents were perpetrators

0:39:07.120 --> 0:39:10.560
<v Speaker 4>during the Holocaust. And this is this is the way,

0:39:12.400 --> 0:39:17.680
<v Speaker 4>this is the psychological twist. This is like the beautiful

0:39:17.719 --> 0:39:25.799
<v Speaker 4>little oo that the mind does to get oneself out

0:39:25.840 --> 0:39:29.040
<v Speaker 4>of like feeling shit about yourself.

0:39:29.920 --> 0:39:33.600
<v Speaker 3>Yeah, I mean even attempting to remove those people from

0:39:33.640 --> 0:39:38.400
<v Speaker 3>their posts is like, that's a great example of Germany

0:39:38.520 --> 0:39:42.480
<v Speaker 3>using anti semitism, like weaponizing it at an institutional level.

0:39:42.520 --> 0:39:47.440
<v Speaker 3>Like that's a that's really unfortunate. I want to I

0:39:47.480 --> 0:39:50.520
<v Speaker 3>do want to mention this really quick. In twenty nineteen,

0:39:50.600 --> 0:39:54.600
<v Speaker 3>Germany tried to make BDS a hate crime. And even

0:39:54.640 --> 0:39:56.520
<v Speaker 3>though it was challenged and then it was found to

0:39:56.520 --> 0:40:01.000
<v Speaker 3>be unconstitutional, that like the fact that that tent was made,

0:40:01.040 --> 0:40:03.960
<v Speaker 3>from what I understand, there's still an attitude in Germany

0:40:04.080 --> 0:40:08.480
<v Speaker 3>about BDS being this illegal ish thing.

0:40:09.920 --> 0:40:14.840
<v Speaker 4>Totally exactly. So it's like, you know, my father was

0:40:14.880 --> 0:40:17.400
<v Speaker 4>a lawyer, as I said, so I know, I know

0:40:17.520 --> 0:40:20.920
<v Speaker 4>the difference between law and justice, and I know what

0:40:21.440 --> 0:40:26.240
<v Speaker 4>a test case means. So you bring something to trial

0:40:26.800 --> 0:40:32.800
<v Speaker 4>means it enters into the the language of society, right,

0:40:34.239 --> 0:40:38.640
<v Speaker 4>And when you say, is BDS anti semitic and you

0:40:38.880 --> 0:40:43.160
<v Speaker 4>like test this thing, suddenly there's this presumption and there

0:40:43.239 --> 0:40:47.400
<v Speaker 4>is a presumption that BDS is anti Semitic. And I

0:40:47.440 --> 0:40:51.799
<v Speaker 4>can give you concrete examples of how it's happened, how

0:40:51.840 --> 0:40:54.160
<v Speaker 4>it's played out over the last couple of years.

0:40:54.480 --> 0:40:57.000
<v Speaker 3>Oh wait, what I want James to mention? You looked

0:40:57.080 --> 0:40:58.600
<v Speaker 3>up that word, right, James is.

0:40:59.560 --> 0:41:03.400
<v Speaker 5>Yeah, I'm familiar with her, unfortunately, and I think this

0:41:03.840 --> 0:41:07.600
<v Speaker 5>kind of lines up with the sort of she came

0:41:07.600 --> 0:41:10.000
<v Speaker 5>on the scene in twenty twenty one that I had

0:41:10.040 --> 0:41:12.880
<v Speaker 5>been around doing antiempitism for a long time. She is

0:41:12.920 --> 0:41:16.120
<v Speaker 5>a self self described fascist in Spain. She's part of

0:41:16.160 --> 0:41:18.560
<v Speaker 5>a group or at the time was leading a group

0:41:18.600 --> 0:41:22.440
<v Speaker 5>called Juvental Patriothrica, which is patriotic youth. And like the

0:41:22.480 --> 0:41:25.919
<v Speaker 5>speech that she's most famous for was delivered at a

0:41:25.960 --> 0:41:28.880
<v Speaker 5>commemoration for the Division a Fool, which is a blue division.

0:41:28.920 --> 0:41:33.120
<v Speaker 5>They're the Francoist volunteers who fought for Nazi Germany, which

0:41:33.840 --> 0:41:35.440
<v Speaker 5>you know, if you're commemorating that, you're kind of a

0:41:35.480 --> 0:41:38.000
<v Speaker 5>piece of shit. And then she went on to be

0:41:38.400 --> 0:41:41.000
<v Speaker 5>a further piece of shit. I suppose by like, she's

0:41:41.080 --> 0:41:43.640
<v Speaker 5>very explicit in her anti Semitism, right, she doesn't do

0:41:43.719 --> 0:41:45.120
<v Speaker 5>what a lot of these people do and kind of

0:41:45.239 --> 0:41:48.920
<v Speaker 5>veil it. She talks about Jewish people as the eternal enemy.

0:41:49.560 --> 0:41:52.560
<v Speaker 5>And it's worth pointing out that in Spain Spain has

0:41:52.560 --> 0:41:55.720
<v Speaker 5>had what's largely called anti Semitism without Jews, or sometimes

0:41:55.760 --> 0:41:59.959
<v Speaker 5>called that because Spain conducted ethnic cleansing or conducted a

0:42:00.080 --> 0:42:03.040
<v Speaker 5>literally they'll call it an olympia, like a cleansing and

0:42:03.080 --> 0:42:07.080
<v Speaker 5>a removal of Jewish people, and Spanish Jewish population is

0:42:07.080 --> 0:42:10.680
<v Speaker 5>still very small, and so this sort of virulent anti

0:42:10.680 --> 0:42:15.080
<v Speaker 5>Semitism that were seeing on her behalf, it had impacts

0:42:15.280 --> 0:42:19.319
<v Speaker 5>all around Europe, and she was kind of the most

0:42:19.400 --> 0:42:22.200
<v Speaker 5>prominent and outspoken anti Semitic for a little while there.

0:42:22.880 --> 0:42:26.080
<v Speaker 3>So that was the name they graffitied along with one

0:42:26.120 --> 0:42:26.920
<v Speaker 3>of your seven.

0:42:27.440 --> 0:42:31.879
<v Speaker 5>Yeah, I guess trying to tie this documentar to her

0:42:31.960 --> 0:42:37.040
<v Speaker 5>disgusting anti Semitic, which is entirely distinct things, right, like

0:42:37.560 --> 0:42:40.200
<v Speaker 5>I think, as you were saying, and like that, by

0:42:40.880 --> 0:42:44.480
<v Speaker 5>putting the two in the same phrase, we conflate them

0:42:44.520 --> 0:42:47.440
<v Speaker 5>when when they are entirely distinct things. And she, I

0:42:47.440 --> 0:42:51.600
<v Speaker 5>think all of us would agree, is a terrible person views.

0:42:52.239 --> 0:42:56.640
<v Speaker 4>But if we dig a little deeper, we get to

0:42:56.680 --> 0:43:04.160
<v Speaker 4>the core, which is why did the Nazis and the

0:43:04.320 --> 0:43:09.200
<v Speaker 4>Zionists collaborate in the nineteen thirties, Because they had the

0:43:09.280 --> 0:43:13.759
<v Speaker 4>same desire. They wanted the same outcome. They wanted the

0:43:13.880 --> 0:43:18.640
<v Speaker 4>Jews out of Europe. They wanted them to move to Palestine. Right.

0:43:20.280 --> 0:43:24.280
<v Speaker 4>Zionism was a European project started in the early twentieth

0:43:24.280 --> 0:43:29.840
<v Speaker 4>century in Vienna. They wanted the Jews out of Europe

0:43:29.920 --> 0:43:35.120
<v Speaker 4>and into Palestine. The Zionists did so, they collaborated. And

0:43:35.600 --> 0:43:41.680
<v Speaker 4>I think, really, truly, I think that we do face

0:43:42.200 --> 0:43:48.719
<v Speaker 4>a real threat of real anti Semitism in Germany. And

0:43:49.120 --> 0:43:53.680
<v Speaker 4>I have two children. My daughter is thirteen, her name

0:43:53.719 --> 0:43:58.560
<v Speaker 4>is Lennie. My little boy is ten, his name's Marlow.

0:44:00.520 --> 0:44:05.080
<v Speaker 4>And if you look at the police report of twenty

0:44:05.200 --> 0:44:13.279
<v Speaker 4>twenty two that was released in Berlin, there are multiple

0:44:13.960 --> 0:44:26.280
<v Speaker 4>numerous incidents of visual and quite violent incidents of real

0:44:26.480 --> 0:44:32.719
<v Speaker 4>anti Semitism. Right, And why are we not addressing that?

0:44:33.680 --> 0:44:40.960
<v Speaker 4>Because my kids are in danger? And instead we have

0:44:41.160 --> 0:44:48.160
<v Speaker 4>the Minister of Culture, whose name is Claudia Roff. Stand up.

0:44:49.600 --> 0:44:52.680
<v Speaker 4>A couple of weeks ago on a Friday night at

0:44:52.680 --> 0:44:58.319
<v Speaker 4>the opening of Hakka. There, you know, a huge institution.

0:45:00.120 --> 0:45:04.919
<v Speaker 4>My dear friend Bonaventour, who comes from Cameroon is he's

0:45:05.000 --> 0:45:08.520
<v Speaker 4>been made the head of this institution. And it's a

0:45:08.600 --> 0:45:13.680
<v Speaker 4>Friday night and the whole is full of people, and

0:45:13.960 --> 0:45:18.080
<v Speaker 4>it's glorious. It's a beautiful night. I mean, you have

0:45:18.520 --> 0:45:26.120
<v Speaker 4>diversity like you've never seen. This is like queer diverse blackness,

0:45:26.680 --> 0:45:33.040
<v Speaker 4>indigenous thought. It's queer thought. It's like fucking Peaches is there?

0:45:33.719 --> 0:45:37.560
<v Speaker 4>Everyone's there, you know what I mean. And Claudia Raff

0:45:37.719 --> 0:45:42.080
<v Speaker 4>takes the stage, she takes the microphone, and what does

0:45:42.120 --> 0:45:46.160
<v Speaker 4>she say? She says, and there's silence in the room,

0:45:46.200 --> 0:45:54.600
<v Speaker 4>and she says, BDS is anti submittic. Like what the fuck? Yeah,

0:45:54.880 --> 0:46:02.600
<v Speaker 4>BDS is antisemitic. And I'll tell you I love Boner. Now,

0:46:02.680 --> 0:46:05.480
<v Speaker 4>let me tell you about bonov into A Bonnach came

0:46:05.520 --> 0:46:11.400
<v Speaker 4>from Cameroon thirteen years ago. He has a PhD. His

0:46:11.600 --> 0:46:18.640
<v Speaker 4>PhD is in biotechnology. He worked all day building pacemakers

0:46:19.080 --> 0:46:23.840
<v Speaker 4>while he set up a cultural institution called Savvy Contemporary

0:46:24.560 --> 0:46:31.960
<v Speaker 4>and Savvy represented the biopop community in Berlin and in Germany. Right,

0:46:33.719 --> 0:46:40.560
<v Speaker 4>Bonner is a genius. He deals with post colonialism like

0:46:41.520 --> 0:46:47.479
<v Speaker 4>I mean, he's a maestro. He's amazing what he has done.

0:46:47.480 --> 0:46:53.600
<v Speaker 4>He's changed the landscape of this country. He's brought colonialism

0:46:53.760 --> 0:46:58.359
<v Speaker 4>into the into the discourse of the country, into the culture. Right,

0:47:00.160 --> 0:47:04.480
<v Speaker 4>my fear is is. They've used him as a trojan horse,

0:47:05.920 --> 0:47:09.360
<v Speaker 4>and they've got the German States have got their fist

0:47:09.640 --> 0:47:15.600
<v Speaker 4>up his fucking ass. And that night when he it

0:47:15.760 --> 0:47:20.440
<v Speaker 4>was Bonner's night, it was it was the night of diversity.

0:47:21.440 --> 0:47:25.360
<v Speaker 4>There comes this pernicious minister of Culture and she stands

0:47:25.440 --> 0:47:30.080
<v Speaker 4>up and out of the blue, she says, BDS is

0:47:30.360 --> 0:47:38.120
<v Speaker 4>anti Semitic. Bonner because he's such a graceful, smart man,

0:47:39.440 --> 0:47:44.600
<v Speaker 4>and because he knows that we are fighting intersectional struggles

0:47:44.640 --> 0:47:49.760
<v Speaker 4>that happen at different velocities and happen at different speeds

0:47:49.800 --> 0:47:54.400
<v Speaker 4>and come at different angles. He came up on stage

0:47:54.400 --> 0:47:59.800
<v Speaker 4>and he said, we come in peace. It scares me, No, it's.

0:47:59.680 --> 0:48:02.279
<v Speaker 3>It's I could only imagine what it was like to

0:48:02.280 --> 0:48:05.120
<v Speaker 3>be there a person. I mean, it sounds mortifying, especially

0:48:05.160 --> 0:48:08.800
<v Speaker 3>if you're Palestinian or Arab bird just an anti Zionism

0:48:08.800 --> 0:48:11.759
<v Speaker 3>in general. I brought up a story here that I

0:48:11.800 --> 0:48:14.800
<v Speaker 3>heard Adam talk about on a different show, but future

0:48:14.880 --> 0:48:17.000
<v Speaker 3>me is recording this now because I wanted you to

0:48:17.040 --> 0:48:19.480
<v Speaker 3>have some more context to the story so you can

0:48:19.520 --> 0:48:22.479
<v Speaker 3>really grasp the irony of it all. It's a great

0:48:22.520 --> 0:48:25.960
<v Speaker 3>example of the divide and intensity that happens or that

0:48:26.000 --> 0:48:29.520
<v Speaker 3>can happen with anti Zionists and Zionists within the Jewish

0:48:29.520 --> 0:48:33.239
<v Speaker 3>community itself. Adam said that some of the people who

0:48:33.280 --> 0:48:36.919
<v Speaker 3>he had assumed were friends and allies have disappeared, which

0:48:36.960 --> 0:48:39.720
<v Speaker 3>is one of the prices you pay for criticizing Israel.

0:48:40.960 --> 0:48:43.600
<v Speaker 3>Adam had been spending more time in Hebron, what he

0:48:43.680 --> 0:48:47.360
<v Speaker 3>described as a wasteland. He said in a previous interview

0:48:47.360 --> 0:48:50.000
<v Speaker 3>that you spend ten minutes at Hebron and you get

0:48:50.000 --> 0:48:54.640
<v Speaker 3>the notion of apartheid, occupation and Jewish supremacy. You get

0:48:54.640 --> 0:48:58.080
<v Speaker 3>it and no one has to utter the words. Adam

0:48:58.080 --> 0:49:02.640
<v Speaker 3>has documented violence in places like maximum security jails Afghanistan

0:49:02.760 --> 0:49:05.880
<v Speaker 3>two thousand and three, Iraq two thousand and five, but

0:49:05.960 --> 0:49:09.040
<v Speaker 3>he said that two times he's felt the most existentially

0:49:09.200 --> 0:49:12.000
<v Speaker 3>and physically a threat of death. One of those times

0:49:12.040 --> 0:49:14.480
<v Speaker 3>was last year when he was in Hebron and him

0:49:14.480 --> 0:49:16.840
<v Speaker 3>and his team went to take photos of olive trees.

0:49:17.840 --> 0:49:20.799
<v Speaker 3>Olive trees in that area can be two thousand to

0:49:20.840 --> 0:49:24.600
<v Speaker 3>four thousand years old, and since nineteen sixty seven, Israeli

0:49:24.600 --> 0:49:28.440
<v Speaker 3>settlers have destroyed one million of these trees. I have

0:49:28.480 --> 0:49:31.320
<v Speaker 3>an episode about this and the significance of the Palestine

0:49:31.360 --> 0:49:34.719
<v Speaker 3>olive tree, about how it's not only an immensely important

0:49:34.800 --> 0:49:38.560
<v Speaker 3>crop but also a symbol of Palestinian culture and resistance.

0:49:39.440 --> 0:49:41.600
<v Speaker 3>I talk about this in that episode as well, but

0:49:41.600 --> 0:49:44.640
<v Speaker 3>it bears repeating that destroying olive trees is one of

0:49:44.640 --> 0:49:48.160
<v Speaker 3>the most clear examples that Zionism isn't about wanting to

0:49:48.200 --> 0:49:52.520
<v Speaker 3>return to a sacred land that is destined to you. Instead,

0:49:52.840 --> 0:49:57.640
<v Speaker 3>Zionism is hateful and inexcusable. Adam shares this sentiment, which

0:49:57.680 --> 0:50:00.600
<v Speaker 3>I appreciate, and I really loved learning about his work

0:50:00.640 --> 0:50:04.200
<v Speaker 3>with olive trees. I just don't think Zionists have any

0:50:04.600 --> 0:50:07.800
<v Speaker 3>kind of rebuttal or reasoning to support why the hell

0:50:07.840 --> 0:50:11.279
<v Speaker 3>they keep destroying olive trees decade after decade, Like in

0:50:11.320 --> 0:50:14.719
<v Speaker 3>what universe can you say and believe that you have

0:50:14.840 --> 0:50:19.080
<v Speaker 3>a genuine attachment to that land, a biblical right to

0:50:19.120 --> 0:50:21.200
<v Speaker 3>that land? Like how could you say that you love

0:50:21.320 --> 0:50:24.319
<v Speaker 3>that land as a sacred space but then also go

0:50:24.360 --> 0:50:29.920
<v Speaker 3>and destroy what Adam describes as its quote oldest indigenous citizens,

0:50:30.000 --> 0:50:33.680
<v Speaker 3>aka the olive trees. That's not a person who loves

0:50:33.719 --> 0:50:37.040
<v Speaker 3>that land that it's a person who was driven by hate.

0:50:38.120 --> 0:50:41.280
<v Speaker 3>So Adam is working to preserve and protect these trees.

0:50:41.880 --> 0:50:44.800
<v Speaker 3>Settlers pour gasoline down the center of the tree trunk,

0:50:44.880 --> 0:50:47.080
<v Speaker 3>so by the time you see smoke, the tree is

0:50:47.120 --> 0:50:49.799
<v Speaker 3>already dead. He was there and have Brun with a

0:50:49.840 --> 0:50:53.120
<v Speaker 3>camera taking photos of the trees, and then Jewish settlers

0:50:53.239 --> 0:50:55.560
<v Speaker 3>sent these packs of kids that he said were ages

0:50:55.640 --> 0:50:59.560
<v Speaker 3>five to seventeen, dressed in full religious garb, accompanied by

0:50:59.600 --> 0:51:03.400
<v Speaker 3>these reals military. Adam and his crew kept getting attacked

0:51:03.440 --> 0:51:06.840
<v Speaker 3>by these kids as the military stood by, but he

0:51:06.920 --> 0:51:09.400
<v Speaker 3>explained that you can't lift a finger to defend yourself

0:51:09.440 --> 0:51:13.400
<v Speaker 3>because these kids are miners. Adam talked about this and said,

0:51:13.760 --> 0:51:16.560
<v Speaker 3>if I was Palestinian and I pushed back, I would

0:51:16.640 --> 0:51:19.200
<v Speaker 3>be shot on the spot. The fact that I'm Jewish,

0:51:19.440 --> 0:51:22.000
<v Speaker 3>I would just be removed and the work would simply

0:51:22.040 --> 0:51:25.520
<v Speaker 3>be over. So he got beaten pretty badly several times,

0:51:25.560 --> 0:51:28.840
<v Speaker 3>and apparently there's footage of it somewhere, and his experience

0:51:28.840 --> 0:51:31.000
<v Speaker 3>and have Bron again is one of those two times

0:51:31.040 --> 0:51:34.600
<v Speaker 3>that he's felt the most existentially and physically at the

0:51:34.640 --> 0:51:39.000
<v Speaker 3>threat of death. The second time happened a few days later,

0:51:39.320 --> 0:51:41.560
<v Speaker 3>which is the story. I briefly mentioned to him in

0:51:41.600 --> 0:51:43.839
<v Speaker 3>the recording that we did that I want to talk

0:51:43.880 --> 0:51:47.080
<v Speaker 3>about more here. So a few days after that incident,

0:51:47.160 --> 0:51:49.719
<v Speaker 3>Adam returned to Berlin and it happened to be the

0:51:49.800 --> 0:51:53.320
<v Speaker 3>anniversary of krystel Nacht or the Night of Broken Glass,

0:51:53.719 --> 0:51:56.520
<v Speaker 3>which is widely known as the beginning of the Holocaust.

0:51:57.440 --> 0:52:00.480
<v Speaker 3>It's also called the November Pagrome, and it was a

0:52:00.520 --> 0:52:03.839
<v Speaker 3>pugrum against Jews carried out by the Nazi Party with

0:52:03.920 --> 0:52:07.640
<v Speaker 3>some participation from the Hitler youth and German civilians throughout

0:52:07.719 --> 0:52:10.920
<v Speaker 3>Nazi Germany on the ninth and tenth of November in

0:52:11.000 --> 0:52:15.040
<v Speaker 3>nineteen thirty eight. The German authorities looked on as this

0:52:15.160 --> 0:52:20.279
<v Speaker 3>happened without intervening. The name Krystelnacht is literally translated to

0:52:20.320 --> 0:52:23.560
<v Speaker 3>crystal knight, and this name comes from the shards of

0:52:23.600 --> 0:52:26.640
<v Speaker 3>broken glass that littered the streets after the windows of

0:52:26.719 --> 0:52:32.160
<v Speaker 3>Jewish owned stores, buildings and synagogues were smashed. So back

0:52:32.160 --> 0:52:36.600
<v Speaker 3>to Adam's story, a memorial for Krystelnacht is held at

0:52:36.600 --> 0:52:39.399
<v Speaker 3>the site of the two oldest synagogues that had been

0:52:39.440 --> 0:52:42.799
<v Speaker 3>burned down in Germany. Adam arrived there with a crew

0:52:43.080 --> 0:52:48.640
<v Speaker 3>holding signs that said Jews against Fascism. Everywhere. He's surrounded

0:52:48.680 --> 0:52:51.480
<v Speaker 3>by fellow Jewish people, And this big guy comes up

0:52:51.480 --> 0:52:54.399
<v Speaker 3>to Adam, and Adam describes this guy as being much

0:52:54.440 --> 0:52:57.040
<v Speaker 3>bigger and much taller than him. And so this big

0:52:57.080 --> 0:52:59.560
<v Speaker 3>guy looks down at Adam and he says, get rid

0:52:59.640 --> 0:53:02.839
<v Speaker 3>of those signs. Who gave you the right to be here?

0:53:03.640 --> 0:53:07.640
<v Speaker 3>Adam responded, quote the death of ninety percent of my family?

0:53:08.000 --> 0:53:10.920
<v Speaker 3>What troubles you about the sign? Are you anti Semitic?

0:53:11.080 --> 0:53:14.520
<v Speaker 3>Are you fascist? Are you bothered by the word everywhere?

0:53:15.080 --> 0:53:17.919
<v Speaker 3>Have you got this weird synesthesia thing where you see

0:53:17.920 --> 0:53:21.000
<v Speaker 3>the word everywhere and you see Israel? Do you think

0:53:21.000 --> 0:53:24.080
<v Speaker 3>I'm implying that there's a possibility that Israel could have

0:53:24.320 --> 0:53:29.360
<v Speaker 3>fascist traits? In response to this, this big guy starts

0:53:29.400 --> 0:53:35.120
<v Speaker 3>attacking Adam. So Adam ran absolutely terrified. He ran and

0:53:35.160 --> 0:53:39.400
<v Speaker 3>sought protection from the German police. The irony of a

0:53:39.560 --> 0:53:43.720
<v Speaker 3>Jewish person feeling his life threatened by another Jewish person

0:53:44.120 --> 0:53:48.480
<v Speaker 3>and then seeking refuge from the German police. Adam says,

0:53:49.000 --> 0:53:52.240
<v Speaker 3>this was the most surreal moment of his life.

0:53:52.480 --> 0:53:55.560
<v Speaker 4>So so ironic. But let me flip that story on

0:53:55.640 --> 0:54:00.480
<v Speaker 4>its head, right And now, okay, So it's nineteen eight

0:54:01.440 --> 0:54:04.959
<v Speaker 4>and I am on the front page of a newspaper,

0:54:06.200 --> 0:54:09.320
<v Speaker 4>and I get home to my mother and she's furious.

0:54:09.520 --> 0:54:12.839
<v Speaker 4>She's fucking furious because there I am on the front

0:54:12.840 --> 0:54:17.000
<v Speaker 4>page of the newspaper and I'm hold, I'm there, my

0:54:17.160 --> 0:54:20.440
<v Speaker 4>face is there, and I'm holding up a flower, and

0:54:20.520 --> 0:54:24.200
<v Speaker 4>in front of me is a is a South African

0:54:24.840 --> 0:54:29.480
<v Speaker 4>riot policeman. Right, And it was one of the demonstrations

0:54:29.520 --> 0:54:31.719
<v Speaker 4>I was at at the age of eighteen, on the

0:54:31.760 --> 0:54:35.479
<v Speaker 4>campus at Vitsa University, all right, And I got into

0:54:35.520 --> 0:54:38.040
<v Speaker 4>ship from my mother, who said, what the fuck are

0:54:38.080 --> 0:54:41.000
<v Speaker 4>you doing standing in front of the riot police. I

0:54:41.040 --> 0:54:44.920
<v Speaker 4>got into ship from a black student society because we,

0:54:45.000 --> 0:54:48.440
<v Speaker 4>as white students, took orders from a black student society.

0:54:48.520 --> 0:54:51.360
<v Speaker 4>He said, what are you doing holding a flower to

0:54:51.480 --> 0:54:54.440
<v Speaker 4>the fucking pig. It's like, this is this is not

0:54:54.480 --> 0:54:57.719
<v Speaker 4>the nineteen sixties. We're fighting a struggle. So I got

0:54:57.719 --> 0:55:02.400
<v Speaker 4>in ship from both sides. Right now, cut to May

0:55:03.280 --> 0:55:07.000
<v Speaker 4>a few months ago, I mean Iranian Platz. There is

0:55:07.160 --> 0:55:13.319
<v Speaker 4>a commemoration organized for the ongoing Knuckba. All right, we

0:55:13.440 --> 0:55:17.239
<v Speaker 4>know what the Knuckba is, the catastrophe, right, so in

0:55:17.320 --> 0:55:21.080
<v Speaker 4>nineteen we don't have to explain that, but all for

0:55:21.200 --> 0:55:25.000
<v Speaker 4>two the year before that, all commemorations for the Knackbar

0:55:25.120 --> 0:55:30.880
<v Speaker 4>were banned, and in May, the commemorations for the Knackbar

0:55:31.160 --> 0:55:35.839
<v Speaker 4>organized by Palestinian groups were banned. So yidsha Stima, which

0:55:35.880 --> 0:55:41.839
<v Speaker 4>means Jewish voices the organization. They organized a commemoration and

0:55:42.040 --> 0:55:46.799
<v Speaker 4>we gathered together on a beautiful Sunday morning, and you know,

0:55:46.960 --> 0:55:50.000
<v Speaker 4>it was really lovely, and there were kids there, there

0:55:50.040 --> 0:55:53.400
<v Speaker 4>were old people. It was great and we were all

0:55:53.960 --> 0:55:57.520
<v Speaker 4>all gathered together there and we gave the platform to

0:55:57.600 --> 0:56:02.279
<v Speaker 4>some Palestinian voices who were just speaking about freedom from

0:56:02.280 --> 0:56:06.080
<v Speaker 4>the river to the sea, you know, and suddenly the

0:56:06.160 --> 0:56:09.840
<v Speaker 4>riot police came boom, boom, boom, you know, lines of

0:56:09.880 --> 0:56:14.560
<v Speaker 4>them intercepted us. And I was faced again at the

0:56:14.600 --> 0:56:20.280
<v Speaker 4>age of fifty two, not eighteen, so flipped from nineteen

0:56:20.320 --> 0:56:25.040
<v Speaker 4>eighty eight to twenty twenty three. And I'm facing eye

0:56:25.120 --> 0:56:30.200
<v Speaker 4>to eye with a fucking white riot policeman and it

0:56:30.320 --> 0:56:33.440
<v Speaker 4>was the same riot policeman. And you know what I

0:56:33.480 --> 0:56:36.359
<v Speaker 4>said to him. I said to him, where was your

0:56:36.400 --> 0:56:40.360
<v Speaker 4>grandmother during the war? And he didn't answer me, and

0:56:40.400 --> 0:56:44.200
<v Speaker 4>I said, do you know where my grandmother was? And

0:56:44.239 --> 0:56:50.480
<v Speaker 4>he said, I don't care, at which point I turned

0:56:50.480 --> 0:56:56.960
<v Speaker 4>around and two or three, and there's there's footage of

0:56:57.000 --> 0:57:00.399
<v Speaker 4>this from every single angle. Two or three of these

0:57:00.480 --> 0:57:04.279
<v Speaker 4>right policemen jumped on top of me, brutally beat me

0:57:04.840 --> 0:57:08.800
<v Speaker 4>and arrested me, handcuffed me. The handcuffed me so tightly

0:57:09.880 --> 0:57:13.160
<v Speaker 4>that they had to call the fucking fire brigade to

0:57:13.280 --> 0:57:17.120
<v Speaker 4>cut the handcuffs off me. And hang on, it gets worse.

0:57:17.480 --> 0:57:19.920
<v Speaker 4>Then an hour later, I'm on the front page of

0:57:19.960 --> 0:57:24.720
<v Speaker 4>the Berlin Zetel. There I am being marched off by

0:57:24.800 --> 0:57:29.000
<v Speaker 4>German police, riot police, and you know what, the headline says,

0:57:29.640 --> 0:57:40.000
<v Speaker 4>one hundred anti Semitic Palestinian protesters disrupt Jewish memorial. Check

0:57:40.040 --> 0:57:43.240
<v Speaker 4>it out, Check it out, and you know what, I

0:57:43.280 --> 0:57:48.600
<v Speaker 4>think it's still up there. Yeah, Okay, this is where

0:57:48.640 --> 0:57:52.480
<v Speaker 4>we're at. This is where we're at in this country. Like,

0:57:52.960 --> 0:57:57.160
<v Speaker 4>forget fact checking. This is not a Palestinian. I'm a

0:57:57.280 --> 0:58:02.480
<v Speaker 4>fucking Jew. You've arrested, had a fucking third generation Holocaust

0:58:02.520 --> 0:58:07.320
<v Speaker 4>surviving Jew, your mother fucking Nazi. And they tell me

0:58:08.120 --> 0:58:11.760
<v Speaker 4>de Nazification never happened in this country. There's no such

0:58:11.840 --> 0:58:17.720
<v Speaker 4>thing as neo Nazis. They're Nazis man and this Stefan Henzl,

0:58:18.080 --> 0:58:22.800
<v Speaker 4>he wants the Jews out of Germany. That's what's underneath

0:58:22.960 --> 0:58:26.480
<v Speaker 4>all of the shit, right, because if they were worried

0:58:26.520 --> 0:58:32.320
<v Speaker 4>about antisemitism, let's talk about antisemitism, okay, because I've got

0:58:32.440 --> 0:58:34.160
<v Speaker 4>kids and they need to be safe.

0:58:34.880 --> 0:58:35.760
<v Speaker 5>Yeah.

0:58:35.840 --> 0:58:38.280
<v Speaker 2>I mean I was reading the other day a news

0:58:38.360 --> 0:58:41.880
<v Speaker 2>article from I think fifty one or fifty two that

0:58:42.000 --> 0:58:44.720
<v Speaker 2>was about one of the god Now I was facing

0:58:44.760 --> 0:58:46.480
<v Speaker 2>at his name, but he was. He was a Wehrmacht

0:58:46.600 --> 0:58:50.000
<v Speaker 2>general who was you know, commanded troops on the Ast Front,

0:58:50.520 --> 0:58:53.680
<v Speaker 2>survived the war and later got into German politics, And

0:58:53.680 --> 0:58:55.640
<v Speaker 2>it was just a it was an article about one

0:58:55.720 --> 0:58:59.880
<v Speaker 2>of his political rallies where protesters were like broken up,

0:59:00.160 --> 0:59:03.440
<v Speaker 2>beaten up by German police officers. And it's kind of

0:59:03.560 --> 0:59:07.200
<v Speaker 2>this this same like, yeah, what were your what was

0:59:07.240 --> 0:59:10.400
<v Speaker 2>your family doing during those twelve years? You know, like

0:59:10.600 --> 0:59:12.760
<v Speaker 2>it's it's really it's a question you can ask, but

0:59:12.840 --> 0:59:16.160
<v Speaker 2>it's rarely really a question, right, right, Yeah, Like there

0:59:16.280 --> 0:59:19.320
<v Speaker 2>was never any That's such an important point, you know,

0:59:20.680 --> 0:59:24.360
<v Speaker 2>particularly when we talk about like why there is you know,

0:59:24.520 --> 0:59:28.560
<v Speaker 2>such what you can call technically support for Israel that's rooted,

0:59:28.600 --> 0:59:31.080
<v Speaker 2>as you noted, often in just getting Jewish people out

0:59:31.120 --> 0:59:34.720
<v Speaker 2>of Germany, like there was never any kind of real denazification.

0:59:35.520 --> 0:59:37.400
<v Speaker 5>No, yeah, no, no, no systemic level.

0:59:37.720 --> 0:59:40.680
<v Speaker 4>This is all about white supremacy, man, because I'll tell

0:59:40.680 --> 0:59:45.720
<v Speaker 4>you what. And this goes deeper. On the fifteenth of July,

0:59:46.120 --> 0:59:51.640
<v Speaker 4>they made a law in Berlin that all public swimming pools.

0:59:51.840 --> 0:59:55.840
<v Speaker 4>They claim that there was a rise in violence in

0:59:56.000 --> 1:00:03.560
<v Speaker 4>public swimming pools in Berlin, Okay, reticularly in Neikol and Kreutzberg, which,

1:00:03.720 --> 1:00:08.320
<v Speaker 4>as we know, are the areas of migrants, particularly Palestinian

1:00:08.480 --> 1:00:14.560
<v Speaker 4>Middle Eastern migrants. Right. And in fact, if you look

1:00:14.640 --> 1:00:21.160
<v Speaker 4>at the statistics from twenty nineteen to two twenty twenty two,

1:00:22.240 --> 1:00:25.800
<v Speaker 4>violence has gone down by twenty one or twenty three percent,

1:00:25.920 --> 1:00:31.400
<v Speaker 4>I can't remember correctly, so that's incorrect. But now we

1:00:31.600 --> 1:00:36.360
<v Speaker 4>have a state a position where at the entrance of

1:00:36.600 --> 1:00:40.320
<v Speaker 4>every swimming pool there is a police fan and they

1:00:40.520 --> 1:00:47.560
<v Speaker 4>are ethnically and racially profiling people who come into swimming pools. Right.

1:00:48.240 --> 1:00:51.840
<v Speaker 4>And there is basically a law that says that there

1:00:51.920 --> 1:00:57.200
<v Speaker 4>shall not be more than three men read three men

1:00:57.440 --> 1:01:04.280
<v Speaker 4>of color in a public swimming pool. Okay, And this

1:01:04.480 --> 1:01:07.920
<v Speaker 4>is where we're heading. Felix Klein, who's the federal Commission

1:01:08.000 --> 1:01:12.959
<v Speaker 4>of Anti Semitism Stephan Henzel, who's the Hamburg one these

1:01:13.160 --> 1:01:20.000
<v Speaker 4>people that the mayor of Berlin. On Pentecost night, he tweeted,

1:01:20.440 --> 1:01:23.400
<v Speaker 4>check out check out his tweet. He tweeted something It

1:01:23.480 --> 1:01:27.520
<v Speaker 4>went like this, It said, we wish everybody a happy

1:01:27.680 --> 1:01:34.320
<v Speaker 4>Pentecost and we wish our guests a lovely time our guests.

1:01:35.520 --> 1:01:39.240
<v Speaker 4>This is like, dude, I mean, you know.

1:01:41.080 --> 1:01:45.760
<v Speaker 6>That Christian it's grim It's fucking grim man. And you

1:01:45.840 --> 1:01:49.440
<v Speaker 6>know these people want a white they want a white

1:01:49.920 --> 1:01:54.400
<v Speaker 6>Aryan Christian fucking country. They want the dark people out.

1:01:55.040 --> 1:01:57.280
<v Speaker 3>I mean that's a huge part that people don't realize,

1:01:57.280 --> 1:02:02.120
<v Speaker 3>as that Zionism is mostly white supremacy, mostly very anti

1:02:03.040 --> 1:02:05.920
<v Speaker 3>anti Jewish, because that's its advocates for, just like the

1:02:06.040 --> 1:02:07.600
<v Speaker 3>expulsion of the Jews.

1:02:07.640 --> 1:02:11.800
<v Speaker 4>Again, well, it's a fucking mental illness, is what it is.

1:02:12.800 --> 1:02:13.680
<v Speaker 3>I don't disagree with you.

1:02:15.680 --> 1:02:17.600
<v Speaker 5>I just wanted to reflect, like maybe as we as

1:02:17.600 --> 1:02:19.720
<v Speaker 5>we end up on how far the needle has swung

1:02:20.320 --> 1:02:24.680
<v Speaker 5>when we talk about like anti Semitism, anti Zionism, and

1:02:24.840 --> 1:02:27.280
<v Speaker 5>sort of where they because they do have a lap, yeah,

1:02:27.480 --> 1:02:29.760
<v Speaker 5>but they don't know they are not the same thing.

1:02:30.240 --> 1:02:32.680
<v Speaker 5>And I think about how there's this a letter of

1:02:32.680 --> 1:02:34.400
<v Speaker 5>that is the New York Times published like it was

1:02:34.440 --> 1:02:37.240
<v Speaker 5>in the late nineteen forties forty eight, forty nine. It

1:02:37.360 --> 1:02:40.200
<v Speaker 5>co signed by a lot of prominent Jewish intellectuals, including

1:02:40.200 --> 1:02:46.160
<v Speaker 5>Hannah Rent Albert Einstein, talking about the settler policies in

1:02:46.320 --> 1:02:48.600
<v Speaker 5>Israel at that time by Zionist groups at that time

1:02:48.600 --> 1:02:52.440
<v Speaker 5>as fascist, which is something that would now be considered

1:02:52.480 --> 1:02:57.360
<v Speaker 5>to be like antisemit, Like that's calling Israel fascist was

1:02:57.440 --> 1:02:59.920
<v Speaker 5>what got you chased at him by that guy. It's

1:03:00.280 --> 1:03:03.480
<v Speaker 5>considered to be anti Semitic in Germany, right, And these

1:03:03.480 --> 1:03:07.280
<v Speaker 5>are people who you know, had lost family members, you know,

1:03:07.320 --> 1:03:09.880
<v Speaker 5>they can their nuclear family to the Holocaust, like prominent

1:03:11.560 --> 1:03:15.120
<v Speaker 5>Jewish intellectuals who would now be considered I guess anti

1:03:15.160 --> 1:03:18.880
<v Speaker 5>semitic under this by saying shit, New York Times would

1:03:18.880 --> 1:03:20.440
<v Speaker 5>publish and the Times would have publish that.

1:03:20.520 --> 1:03:24.680
<v Speaker 4>Now. Yeah, you know, a few of us got together

1:03:24.840 --> 1:03:28.120
<v Speaker 4>in Iranian plus in a place where we were arrested

1:03:28.240 --> 1:03:31.040
<v Speaker 4>in May a few like Jewish friends of mine, like

1:03:31.240 --> 1:03:35.200
<v Speaker 4>some from Brooklyn, some from Israel, some from here, and

1:03:36.240 --> 1:03:40.840
<v Speaker 4>you know, five nights ago a young Palesan man was

1:03:41.080 --> 1:03:47.000
<v Speaker 4>arrested by twelve Israeli policemen and they branded a they

1:03:47.200 --> 1:03:53.120
<v Speaker 4>cut with a knife the Star of David into his child. Yeah,

1:03:54.040 --> 1:03:58.680
<v Speaker 4>and there's footage of this, and they literally cut the

1:03:58.800 --> 1:04:03.240
<v Speaker 4>Star of David into his cheek. And we wore red

1:04:03.400 --> 1:04:08.680
<v Speaker 4>Stars of David at the schedule tonight, and it just

1:04:08.720 --> 1:04:11.760
<v Speaker 4>strikes me as ironic. You know, like eighty years ago,

1:04:11.960 --> 1:04:16.800
<v Speaker 4>my ancestors were forced to wear a yellow star as

1:04:16.800 --> 1:04:22.440
<v Speaker 4>a lapel on their armband or stuck to their jackets

1:04:22.920 --> 1:04:27.040
<v Speaker 4>to shame them, to declare them as Jews, as dirty

1:04:27.200 --> 1:04:31.120
<v Speaker 4>Jews in public. And now I feel like I've got

1:04:31.160 --> 1:04:35.880
<v Speaker 4>to wear this red star because of our collective shame,

1:04:36.600 --> 1:04:39.680
<v Speaker 4>because of what's being done in our name by the

1:04:39.800 --> 1:04:46.080
<v Speaker 4>State of Israel and by Zionism. And this is not

1:04:46.920 --> 1:04:52.120
<v Speaker 4>allowed to be done in my name. Really, sorry to

1:04:52.200 --> 1:04:54.680
<v Speaker 4>be so grim. Fuck no, I mean, if.

1:04:54.600 --> 1:04:56.040
<v Speaker 2>There was ever an ending story.

1:04:56.160 --> 1:04:57.200
<v Speaker 5>Yeah, yeah, it's a.

1:04:57.200 --> 1:04:59.880
<v Speaker 3>Grim story, but I think it's a great place to end.

1:05:00.280 --> 1:05:01.720
<v Speaker 3>There's still so much I want to ask you. I

1:05:01.760 --> 1:05:04.360
<v Speaker 3>would love to know your thoughts about like liberal Zionism,

1:05:04.480 --> 1:05:06.800
<v Speaker 3>but that's gonna have to wait for next time. Thank

1:05:06.880 --> 1:05:09.480
<v Speaker 3>you for giving us time in the middle or the

1:05:09.600 --> 1:05:10.440
<v Speaker 3>early mornings.

1:05:10.840 --> 1:05:12.520
<v Speaker 4>Thank you so much of course.

1:05:12.720 --> 1:05:16.080
<v Speaker 5>Yeah, Adam, where can people find you online and help

1:05:16.160 --> 1:05:17.760
<v Speaker 5>support the advocacy you're doing.

1:05:18.360 --> 1:05:21.800
<v Speaker 4>Mostly I'm a bit of a geriatric, so I'm just

1:05:21.880 --> 1:05:25.200
<v Speaker 4>on Instagram. Adam Broomberg put it in.

1:05:25.240 --> 1:05:29.800
<v Speaker 3>The description for anyone that is curious. Thank you for

1:05:29.880 --> 1:05:33.320
<v Speaker 3>doing your work. Everyone will follow Adam, make sure everyone doesn't.

1:05:34.720 --> 1:05:38.040
<v Speaker 3>Let's let's protect Adam. Let's protect Adam and his family

1:05:38.160 --> 1:05:40.120
<v Speaker 3>out there. But thank you again.

1:05:40.720 --> 1:05:41.480
<v Speaker 4>Thank you guys.

1:05:41.880 --> 1:05:44.560
<v Speaker 5>Yeah, thank you, thank you. Adam really appreciate me.

1:05:45.000 --> 1:05:46.040
<v Speaker 3>And that's the episode.

1:05:56.400 --> 1:05:59.520
<v Speaker 5>Hi everyone, it's me James, and I'm coming to eat today, sweaty,

1:06:00.040 --> 1:06:03.600
<v Speaker 5>smelly and exhausted from my pickup truck out in the

1:06:03.680 --> 1:06:08.640
<v Speaker 5>desert where I have been spending the weekend trying my

1:06:08.760 --> 1:06:11.920
<v Speaker 5>best to help, along with lots of other dedicated mutual

1:06:11.920 --> 1:06:15.560
<v Speaker 5>aid workers, to mitigate the damage done by an entirely

1:06:15.640 --> 1:06:20.479
<v Speaker 5>preventable humanitarian crisis at the United States southern border. People

1:06:20.520 --> 1:06:23.760
<v Speaker 5>are being held in the open desert in Hakomba, where

1:06:24.160 --> 1:06:26.560
<v Speaker 5>it gets hot in the day gets very cold at night.

1:06:26.960 --> 1:06:29.120
<v Speaker 5>And there are children, there are old people, there are

1:06:29.200 --> 1:06:32.400
<v Speaker 5>young people. All the support they're getting it's from mutual

1:06:32.400 --> 1:06:35.600
<v Speaker 5>aid workers. Then maybe get some water from border patrol,

1:06:35.640 --> 1:06:39.080
<v Speaker 5>from federal government, and not much else. And I'm here

1:06:39.560 --> 1:06:42.640
<v Speaker 5>before your podcast to ask you if you can to help.

1:06:43.000 --> 1:06:45.680
<v Speaker 5>We've all spent all of our time and most of

1:06:45.760 --> 1:06:49.240
<v Speaker 5>our money the last few days week trying to help,

1:06:49.720 --> 1:06:51.760
<v Speaker 5>and we're all pretty broke, and we're all pretty tired.

1:06:51.840 --> 1:06:55.480
<v Speaker 5>But I could really do with your support. And I'm

1:06:55.520 --> 1:06:57.320
<v Speaker 5>going to give the venmos and cash apps and pay

1:06:57.320 --> 1:07:00.680
<v Speaker 5>pal information for two organizations who I dearly love and

1:07:00.760 --> 1:07:04.680
<v Speaker 5>whose work I have seen is extremely effective and is

1:07:05.200 --> 1:07:08.040
<v Speaker 5>the only thing keeping this situation from being a lot worse.

1:07:08.120 --> 1:07:09.840
<v Speaker 5>And please don't think that if you don't have much

1:07:09.880 --> 1:07:14.240
<v Speaker 5>money that you shouldn't give. We can do a lot

1:07:14.280 --> 1:07:15.919
<v Speaker 5>with a little. So if you only have five bucks,

1:07:16.000 --> 1:07:17.840
<v Speaker 5>that is great. And five bucks is are top for

1:07:17.880 --> 1:07:19.920
<v Speaker 5>someone to sleep under or a few hot meals. And

1:07:20.200 --> 1:07:23.680
<v Speaker 5>what we're going to buy is food, blankets, tops, water,

1:07:24.040 --> 1:07:26.600
<v Speaker 5>the things that stop people dying in the desert. Those

1:07:26.640 --> 1:07:30.520
<v Speaker 5>two organizations, Border Kindness and Free Shit Collective, can be

1:07:30.600 --> 1:07:33.320
<v Speaker 5>found online at border Kindness and at free ship PB

1:07:33.560 --> 1:07:36.760
<v Speaker 5>on Twitter for Border Kindness, The venmo is at border

1:07:36.840 --> 1:07:41.320
<v Speaker 5>hyphen Kindness. The cash app is dollar sign border Kindness

1:07:41.400 --> 1:07:44.440
<v Speaker 5>Cash and the zell and PayPal. Information is info at

1:07:44.480 --> 1:07:48.280
<v Speaker 5>Borderkindness dot org. Free Ship Collective are at free ship

1:07:48.280 --> 1:07:51.320
<v Speaker 5>Collective on cash app and PayPal and at free shippbe

1:07:51.480 --> 1:07:53.200
<v Speaker 5>on Twitter. Thank you very much, guys.

1:07:58.600 --> 1:07:59.240
<v Speaker 4>Welcome Jake.

1:07:59.320 --> 1:08:02.320
<v Speaker 7>It happened here a podcast about things falling apart and

1:08:02.440 --> 1:08:05.280
<v Speaker 7>sometimes how to put them back together again. I'm your host,

1:08:05.400 --> 1:08:08.320
<v Speaker 7>Bio Wong. Now, this is not one of those times

1:08:08.320 --> 1:08:10.280
<v Speaker 7>where it's about how to put things back together again.

1:08:10.520 --> 1:08:12.920
<v Speaker 7>This is one of those episodes about why everything is

1:08:13.000 --> 1:08:16.680
<v Speaker 7>absolutely awful. And one of the reasons why everything is

1:08:16.720 --> 1:08:19.880
<v Speaker 7>absolutely awful, and something I've been driven progressively more and

1:08:19.960 --> 1:08:22.000
<v Speaker 7>more insane by in the past sort of half a

1:08:22.120 --> 1:08:25.519
<v Speaker 7>decade is the way people think and talk about class

1:08:25.560 --> 1:08:29.080
<v Speaker 7>in the United States. Why, for example, do people think

1:08:29.200 --> 1:08:32.040
<v Speaker 7>that Trump is working class? Why am I watching people

1:08:32.200 --> 1:08:34.960
<v Speaker 7>argue that being a barista isn't actually being a worker.

1:08:35.560 --> 1:08:38.360
<v Speaker 7>Why are all these millionaires driving forward f one fifties

1:08:38.760 --> 1:08:42.400
<v Speaker 7>while simultaneously claiming that they are also somehow working class.

1:08:42.920 --> 1:08:45.920
<v Speaker 7>Why are billionaires fleeing to Colorado and Wyoming to cause

1:08:46.000 --> 1:08:48.840
<v Speaker 7>play as workers about wearing jeans and T shirts to bars?

1:08:49.280 --> 1:08:52.120
<v Speaker 7>Why is every weight ring dipshit posting the same video

1:08:52.240 --> 1:08:55.000
<v Speaker 7>of a guy in an oil rig committing approximately sixty

1:08:55.080 --> 1:08:58.160
<v Speaker 7>thousand OSHA violations. Why is it that the only part

1:08:58.240 --> 1:09:01.120
<v Speaker 7>of the working class that anyone ever seems to call

1:09:01.360 --> 1:09:04.600
<v Speaker 7>the working class is the white working class. Why is

1:09:04.640 --> 1:09:06.679
<v Speaker 7>it that when people talk about the white working class

1:09:06.680 --> 1:09:08.519
<v Speaker 7>and then try to explain it with data, and this

1:09:08.640 --> 1:09:12.120
<v Speaker 7>is true across the entire ideological spectrum, why do they

1:09:12.160 --> 1:09:15.599
<v Speaker 7>start defining working class by things that are objectively not class,

1:09:15.960 --> 1:09:20.320
<v Speaker 7>like education levels. This reached a breaking point with me

1:09:20.479 --> 1:09:22.840
<v Speaker 7>a few weeks ago and has finally caused me to

1:09:23.000 --> 1:09:27.759
<v Speaker 7>snap and write this now, I've given the game away

1:09:27.960 --> 1:09:30.599
<v Speaker 7>a little by leading with the white working class stuff,

1:09:30.680 --> 1:09:33.600
<v Speaker 7>because a lot of the reason that everything sounds so

1:09:33.800 --> 1:09:36.479
<v Speaker 7>nuts is that when people talk about class in the US,

1:09:37.320 --> 1:09:39.640
<v Speaker 7>most of the time, what they're actually talking about is

1:09:39.760 --> 1:09:43.160
<v Speaker 7>race and gender. And this pisses me off because I

1:09:43.280 --> 1:09:45.240
<v Speaker 7>think more about class that a lot of people with

1:09:45.360 --> 1:09:47.880
<v Speaker 7>my ideology usually do, and I think it can actually

1:09:48.000 --> 1:09:51.559
<v Speaker 7>be a very useful way to understand the world. However,

1:09:52.160 --> 1:09:55.560
<v Speaker 7>comma thinking and talking about class as a kind of

1:09:55.640 --> 1:09:59.200
<v Speaker 7>floating signifier that you can just jam conservative racial and

1:09:59.280 --> 1:10:02.519
<v Speaker 7>gender politic into is a really, really bad way to

1:10:02.560 --> 1:10:05.760
<v Speaker 7>talk about class. On top of just the racism and

1:10:05.800 --> 1:10:09.599
<v Speaker 7>the sexism, this way of looking at class reduces class,

1:10:09.640 --> 1:10:13.439
<v Speaker 7>which is a social relation, into esthetics and grievances. And

1:10:13.560 --> 1:10:17.479
<v Speaker 7>this leads to the question how did this all happen? Now,

1:10:17.880 --> 1:10:20.280
<v Speaker 7>you could take a really expansive look at this here

1:10:20.400 --> 1:10:24.080
<v Speaker 7>and go back to Aristotle or start later with Locke

1:10:24.280 --> 1:10:28.840
<v Speaker 7>or something. But I'm not going to do that because, well, okay,

1:10:28.880 --> 1:10:31.280
<v Speaker 7>partially because this would be seventeen years long if I

1:10:31.360 --> 1:10:33.599
<v Speaker 7>tried to do this, and this episode is already now

1:10:33.720 --> 1:10:36.280
<v Speaker 7>three episodes. The other reason I'm not going to do

1:10:36.400 --> 1:10:41.760
<v Speaker 7>this is that the actual story of how everything got

1:10:41.880 --> 1:10:44.440
<v Speaker 7>like this is the story of how the right adapted

1:10:44.479 --> 1:10:48.360
<v Speaker 7>and distorted the incredibly successful leftist conception of labor that

1:10:48.479 --> 1:10:50.599
<v Speaker 7>built the identity of the working class in the eighteen

1:10:50.640 --> 1:10:53.960
<v Speaker 7>and nineteen hundreds. And in order to do that, we

1:10:54.080 --> 1:10:56.960
<v Speaker 7>need to talk about the labor theory of value. Now,

1:10:58.840 --> 1:11:01.160
<v Speaker 7>when I talk about the labor theory of value, there

1:11:01.520 --> 1:11:05.200
<v Speaker 7>there are two things going on here. You have, on

1:11:05.320 --> 1:11:08.479
<v Speaker 7>the one hand, Marx's law of value, and then you

1:11:08.680 --> 1:11:11.240
<v Speaker 7>have the set of slogans that are passed down the

1:11:11.320 --> 1:11:14.960
<v Speaker 7>mainline of the workers movements and these are not these

1:11:15.000 --> 1:11:17.800
<v Speaker 7>are not the same thing at all. Even though when

1:11:17.840 --> 1:11:20.040
<v Speaker 7>someone just says the labor theory of value, if that's

1:11:20.080 --> 1:11:23.720
<v Speaker 7>a thing that you've heard of, you probably immediately think Marx. So,

1:11:24.200 --> 1:11:26.720
<v Speaker 7>for example, let's get into a sense of sort of

1:11:26.800 --> 1:11:30.160
<v Speaker 7>what this, this kind of like sloganeering looks like. Here's

1:11:30.200 --> 1:11:33.200
<v Speaker 7>the beginning of the Gotha Program, which is the program

1:11:33.320 --> 1:11:35.920
<v Speaker 7>of the German Social Democratic Party in late eighteen hundreds.

1:11:36.400 --> 1:11:39.639
<v Speaker 7>It begins, quote, labor is the source of all wealth

1:11:39.720 --> 1:11:44.080
<v Speaker 7>and all culture. Now Marx hates this line. He writes

1:11:44.080 --> 1:11:46.320
<v Speaker 7>a thing called the Critique of the Gotha Program, where

1:11:46.360 --> 1:11:49.000
<v Speaker 7>he goes on a giant rant about how you know,

1:11:50.120 --> 1:11:53.479
<v Speaker 7>nature also produces use values and so on and so forth.

1:11:54.200 --> 1:11:57.000
<v Speaker 7>But you know, Marx just sort of bitterness at this aside,

1:11:57.479 --> 1:11:59.840
<v Speaker 7>labor is the source of all wealth is a very

1:12:00.160 --> 1:12:03.080
<v Speaker 7>very common sentiments. It's the expression of the sort of

1:12:03.160 --> 1:12:06.439
<v Speaker 7>common understanding of production, class, and nature of value. In

1:12:06.520 --> 1:12:10.679
<v Speaker 7>the nineteenth and early twentieth century, as the anthropologist David

1:12:10.760 --> 1:12:13.640
<v Speaker 7>Graeber pointed out, Abraham Lincoln, a man who is by

1:12:13.720 --> 1:12:16.040
<v Speaker 7>no means a socialist and is in fact the President

1:12:16.120 --> 1:12:20.559
<v Speaker 7>of the United States, talks like this. Here's Lincoln quote,

1:12:20.840 --> 1:12:25.080
<v Speaker 7>labor is prior to an independent of capital. Capital is

1:12:25.160 --> 1:12:27.759
<v Speaker 7>only the fruit of labor and could never have existed

1:12:27.800 --> 1:12:31.439
<v Speaker 7>if labor had not existed. First, labor is superior of

1:12:31.560 --> 1:12:34.320
<v Speaker 7>capital and deserves much the higher consideration.

1:12:36.439 --> 1:12:37.559
<v Speaker 8>Now, this is.

1:12:37.640 --> 1:12:40.720
<v Speaker 7>Obviously not something you'd ever hear from a president of

1:12:40.760 --> 1:12:43.679
<v Speaker 7>the United States today, and we'll come back to Graver's

1:12:43.760 --> 1:12:46.720
<v Speaker 7>argument about why that is later. But I want to

1:12:46.800 --> 1:12:50.200
<v Speaker 7>get a bit deeper into not just the common conception

1:12:50.360 --> 1:12:53.080
<v Speaker 7>of the labor theory of value, but what the sort

1:12:53.120 --> 1:12:57.840
<v Speaker 7>of capital w capital m worker's movement believed in. And this,

1:12:58.120 --> 1:13:02.360
<v Speaker 7>as it turns out, has a tenuous relation to Marx,

1:13:03.280 --> 1:13:05.600
<v Speaker 7>but is not the same thing, and I think is

1:13:05.680 --> 1:13:08.559
<v Speaker 7>different enough that I'm actually not going to spend another

1:13:08.720 --> 1:13:11.240
<v Speaker 7>like fifteen minutes trying to explain Marx's version of the

1:13:11.320 --> 1:13:14.280
<v Speaker 7>labor theory of value or Marx's law of value, because

1:13:14.280 --> 1:13:17.640
<v Speaker 7>it doesn't ultimately matter that much, which is which is

1:13:17.680 --> 1:13:22.000
<v Speaker 7>a very weird thing to say about the actual sort

1:13:22.040 --> 1:13:25.680
<v Speaker 7>of you know about about about sort of Marx's role

1:13:25.680 --> 1:13:30.000
<v Speaker 7>in labor movement, but it kind of doesn't. So what

1:13:30.080 --> 1:13:33.759
<v Speaker 7>I'm going to do instead is read, well, I should

1:13:33.760 --> 1:13:35.680
<v Speaker 7>I should, Okay, I should also mention like we are

1:13:35.760 --> 1:13:38.559
<v Speaker 7>going to get a bit more into like the things

1:13:38.600 --> 1:13:40.840
<v Speaker 7>that Marx actually wrote and why they mattered to the

1:13:40.880 --> 1:13:42.679
<v Speaker 7>specific movement, like next episode.

1:13:42.800 --> 1:13:44.439
<v Speaker 8>But you know, we'll do, we'll do.

1:13:44.560 --> 1:13:47.599
<v Speaker 7>We'll deal with that tomorrow. And in the meantime, I'm

1:13:47.640 --> 1:13:49.679
<v Speaker 7>going to read a bit from the journal end notes

1:13:49.960 --> 1:13:54.880
<v Speaker 7>from a Unity and Separation supporting workers claims to respectability

1:13:55.120 --> 1:13:58.720
<v Speaker 7>was a vision of their destiny with five tenants. One,

1:13:59.200 --> 1:14:02.040
<v Speaker 7>workers were built a new world with their own hands.

1:14:02.560 --> 1:14:02.720
<v Speaker 8>Two.

1:14:03.120 --> 1:14:05.840
<v Speaker 7>In this new world, workers were the only social group

1:14:05.880 --> 1:14:09.719
<v Speaker 7>that was expanding, whereas all other groups were contracting, including

1:14:09.760 --> 1:14:13.960
<v Speaker 7>the bourgeoisie. Three, Workers were not only becoming the majority

1:14:14.040 --> 1:14:18.000
<v Speaker 7>of the population, they were also becoming a compact mass,

1:14:18.080 --> 1:14:21.439
<v Speaker 7>the collective worker who was being drilled in the factory

1:14:21.600 --> 1:14:23.439
<v Speaker 7>to act in concert with the machines.

1:14:24.240 --> 1:14:24.439
<v Speaker 8>Four.

1:14:24.840 --> 1:14:27.479
<v Speaker 7>They were thus the only group capable of managing the

1:14:27.600 --> 1:14:31.120
<v Speaker 7>new world in accordance with this innermost logic, neither a

1:14:31.240 --> 1:14:35.440
<v Speaker 7>hierarchy of order givers and order takers, nor the irrationality

1:14:35.479 --> 1:14:39.439
<v Speaker 7>of market fluctuations, but rather in every more finely grained

1:14:39.479 --> 1:14:40.320
<v Speaker 7>division of labor.

1:14:40.800 --> 1:14:41.040
<v Speaker 8>Five.

1:14:41.640 --> 1:14:45.000
<v Speaker 7>Workers were proving this vision to be true, since the

1:14:45.080 --> 1:14:48.519
<v Speaker 7>class was realizing what it was in a conquest of power,

1:14:48.680 --> 1:14:51.360
<v Speaker 7>the achievement of which would make it possible to abolish

1:14:51.439 --> 1:14:55.479
<v Speaker 7>class society and thus bring Man's prehistory to a close.

1:14:56.760 --> 1:14:59.679
<v Speaker 7>This is the basis of the formation of the identity

1:14:59.720 --> 1:15:03.280
<v Speaker 7>of the working class. It's how people understand themselves as workers,

1:15:03.360 --> 1:15:05.120
<v Speaker 7>you know, and so in Marxist terms, this is the

1:15:05.200 --> 1:15:08.560
<v Speaker 7>class in itself becoming the class for itself, you know.

1:15:08.840 --> 1:15:12.480
<v Speaker 7>This is this is this is this is the identity

1:15:12.720 --> 1:15:15.960
<v Speaker 7>that produces the workers movement. It's the expression of what

1:15:16.200 --> 1:15:21.400
<v Speaker 7>people believe about themselves. Now, there are ingrained ideological assumptions

1:15:21.439 --> 1:15:24.559
<v Speaker 7>here that go sort of beyond peer arguments about class.

1:15:25.080 --> 1:15:25.200
<v Speaker 8>Right.

1:15:25.600 --> 1:15:28.200
<v Speaker 7>This is an argument about a very specific kind of

1:15:28.240 --> 1:15:31.280
<v Speaker 7>factory worker. And in some sense I think the focus

1:15:31.400 --> 1:15:34.440
<v Speaker 7>on the factory worker as like the sort of emblematic

1:15:34.560 --> 1:15:36.880
<v Speaker 7>like bearer of this And this is true both of

1:15:37.080 --> 1:15:39.280
<v Speaker 7>the theorist of the time and from people like end

1:15:39.320 --> 1:15:41.040
<v Speaker 7>Notes who are looking back on it from like one

1:15:41.080 --> 1:15:43.439
<v Speaker 7>hundred years later. I think this is kind of a

1:15:43.560 --> 1:15:47.040
<v Speaker 7>distraction from what a lot of the actual base of

1:15:47.080 --> 1:15:49.439
<v Speaker 7>the workers movement is, which is to say, like coal

1:15:49.520 --> 1:15:52.960
<v Speaker 7>miners and workers involved with energy logistics. You know, you

1:15:53.000 --> 1:15:55.280
<v Speaker 7>could take for example, like the beating heart of the

1:15:55.320 --> 1:15:57.599
<v Speaker 7>anarchist movement in much of the twenties and thirties are

1:15:58.560 --> 1:16:02.000
<v Speaker 7>these Andalusian coal mine whose militancy and ability to sort

1:16:02.000 --> 1:16:05.759
<v Speaker 7>of control the supply of coal that you know, capital

1:16:05.840 --> 1:16:08.799
<v Speaker 7>the capitalists class relied on for production gave them enormous

1:16:08.880 --> 1:16:12.639
<v Speaker 7>leverage and as the sort of as a historian Timothy

1:16:12.720 --> 1:16:15.160
<v Speaker 7>Mitchell has argued, it was, it was this sort of

1:16:15.280 --> 1:16:18.360
<v Speaker 7>capacity to you know, break the economy through shutting off

1:16:18.400 --> 1:16:23.200
<v Speaker 7>the coal supply, through strikes and sabotage, which workers you know,

1:16:23.520 --> 1:16:26.360
<v Speaker 7>were workers at the time, like think of like the

1:16:26.439 --> 1:16:29.720
<v Speaker 7>strike as a kind of sabotage and it's but it's

1:16:29.800 --> 1:16:32.240
<v Speaker 7>this capability that informs a lot of the sort of

1:16:32.320 --> 1:16:35.639
<v Speaker 7>politics intensive possibility of the twentieth century work as movements

1:16:37.120 --> 1:16:39.880
<v Speaker 7>and you know, given what, but you know, like given

1:16:39.960 --> 1:16:43.280
<v Speaker 7>what what the people who are like you know, working

1:16:43.360 --> 1:16:46.840
<v Speaker 7>in a coal mine or like you know, are are

1:16:47.000 --> 1:16:50.280
<v Speaker 7>like a doc worker or you know, it's like if

1:16:50.400 --> 1:16:54.080
<v Speaker 7>you are working in a factory, right, it makes sense

1:16:54.360 --> 1:16:57.920
<v Speaker 7>that these people believe this right, you know, in terms

1:16:58.000 --> 1:16:59.519
<v Speaker 7>in terms of you know, if if if you're looking

1:16:59.600 --> 1:17:04.840
<v Speaker 7>at some thing like you know, workers are building the

1:17:04.880 --> 1:17:07.160
<v Speaker 7>new world with their hands, right, or like we're you know,

1:17:07.240 --> 1:17:10.800
<v Speaker 7>we're the only social group that's expanding. We're the only

1:17:10.920 --> 1:17:13.559
<v Speaker 7>people who are like capable of like managing the new

1:17:13.640 --> 1:17:16.840
<v Speaker 7>world according to its own logic. This makes a lot

1:17:16.920 --> 1:17:19.639
<v Speaker 7>of sense if you are one of the people who

1:17:19.760 --> 1:17:24.560
<v Speaker 7>live in a world that has effectively disappeared. Now, you know,

1:17:24.640 --> 1:17:27.839
<v Speaker 7>and that and that is a world where you literally

1:17:27.920 --> 1:17:30.560
<v Speaker 7>are watching cities be constructed out of like you know,

1:17:30.640 --> 1:17:32.040
<v Speaker 7>the tiny shells of villages.

1:17:32.160 --> 1:17:32.280
<v Speaker 8>Right.

1:17:32.320 --> 1:17:34.599
<v Speaker 7>The only way you can sort of experience that now

1:17:35.240 --> 1:17:36.720
<v Speaker 7>is if you were one of the people in sort

1:17:36.720 --> 1:17:38.640
<v Speaker 7>of the late the nineties and the two thousands in

1:17:38.760 --> 1:17:40.800
<v Speaker 7>China who you know, like watch shen z En turn

1:17:40.840 --> 1:17:42.719
<v Speaker 7>from a fishing village into one of the largest cities

1:17:42.760 --> 1:17:46.000
<v Speaker 7>in the world. But that's not really a thing anymore.

1:17:46.800 --> 1:17:49.200
<v Speaker 7>But on the other hand, like, this is what these

1:17:49.200 --> 1:17:52.200
<v Speaker 7>people are experiencing, and this is a group of people

1:17:52.400 --> 1:17:55.200
<v Speaker 7>who can literally feel in their hands the sort of

1:17:55.320 --> 1:17:57.360
<v Speaker 7>the power and the value of the labor in what

1:17:57.479 --> 1:18:01.480
<v Speaker 7>they're producing. They can, you know, they can see commodities

1:18:01.600 --> 1:18:03.560
<v Speaker 7>appear in the world, and they can know that it

1:18:03.680 --> 1:18:05.840
<v Speaker 7>was you by their hands that the world was built.

1:18:06.240 --> 1:18:08.439
<v Speaker 7>And this is not you know, this is not purely

1:18:08.520 --> 1:18:12.839
<v Speaker 7>a metaphor, right, These are people who are literally creating

1:18:12.960 --> 1:18:16.400
<v Speaker 7>the world around them. To quote one of the verses

1:18:16.479 --> 1:18:21.280
<v Speaker 7>of Solidarity Forever that modern trade unions hilariously notably do

1:18:21.479 --> 1:18:24.760
<v Speaker 7>not include in the version of In the version of

1:18:24.800 --> 1:18:26.479
<v Speaker 7>the song that they tend to sing at things, the

1:18:27.040 --> 1:18:30.280
<v Speaker 7>trade union version drops a bunch of verses, and one

1:18:30.320 --> 1:18:33.120
<v Speaker 7>of those verses is in our hands is placed to

1:18:33.200 --> 1:18:35.880
<v Speaker 7>power greater than their hoarded gold, greater than the might

1:18:35.960 --> 1:18:39.320
<v Speaker 7>of armies multiplied a thousandfold, We can bring to birth

1:18:39.360 --> 1:18:41.200
<v Speaker 7>a new world from the ashes of the old.

1:18:41.360 --> 1:18:42.759
<v Speaker 5>For the union makes us strong.

1:18:44.439 --> 1:18:47.719
<v Speaker 7>And this is both the positive vision of the workers

1:18:47.840 --> 1:18:51.759
<v Speaker 7>movement and its own sort of theoretical self conception wrapped

1:18:51.760 --> 1:18:54.719
<v Speaker 7>into one. It is the sort of rosy romantic picture

1:18:54.920 --> 1:19:00.680
<v Speaker 7>of what the worker's movement is. However, Comma, this is

1:19:00.760 --> 1:19:04.720
<v Speaker 7>the incredibly romantic version of this. And before we sort

1:19:04.760 --> 1:19:07.920
<v Speaker 7>of leave the world of pure romance and go into

1:19:08.040 --> 1:19:11.639
<v Speaker 7>these sort of dirty and grimy worlds of reality where

1:19:11.840 --> 1:19:13.880
<v Speaker 7>everything kind of sucks and things are not what they

1:19:13.960 --> 1:19:18.720
<v Speaker 7>normally seem, we are going to take an ad break

1:19:20.360 --> 1:19:22.479
<v Speaker 7>and we're back now.

1:19:23.200 --> 1:19:24.080
<v Speaker 8>There are a lot of.

1:19:24.160 --> 1:19:27.280
<v Speaker 7>Things about this work as movement that if you just

1:19:27.479 --> 1:19:29.960
<v Speaker 7>sort of look at it theoretically, or if you know,

1:19:30.120 --> 1:19:32.200
<v Speaker 7>you're looking at these one of the sort of like

1:19:32.280 --> 1:19:37.559
<v Speaker 7>incredibly sort of rosy self caricatures. I guess if you're

1:19:37.640 --> 1:19:42.000
<v Speaker 7>purely looking at the kind of propaganda that the movement

1:19:42.120 --> 1:19:46.560
<v Speaker 7>produces in order to create itself, you are going to

1:19:46.720 --> 1:19:50.600
<v Speaker 7>get a very distorted picture of sort of what was

1:19:51.080 --> 1:19:54.920
<v Speaker 7>actually going on on the ground. And this also makes

1:19:54.960 --> 1:19:59.680
<v Speaker 7>it very very difficult to understand what happened, because, you know,

1:19:59.760 --> 1:20:02.680
<v Speaker 7>if if you want to understand how this movement was

1:20:02.760 --> 1:20:05.960
<v Speaker 7>defeated and how the like all of the sort of

1:20:06.000 --> 1:20:09.440
<v Speaker 7>branches of the Worker's movements, like all of his different ideologies,

1:20:09.439 --> 1:20:13.160
<v Speaker 7>all of those different manifestations are essentially destroyed, you have

1:20:13.439 --> 1:20:17.439
<v Speaker 7>to get to the point where you are you start

1:20:17.479 --> 1:20:20.640
<v Speaker 7>to realize that the ideological conception of productivity right of

1:20:20.960 --> 1:20:24.040
<v Speaker 7>the producer of you know, like of of what the

1:20:24.160 --> 1:20:27.600
<v Speaker 7>worker is was never as sort of dry and objective

1:20:27.600 --> 1:20:29.720
<v Speaker 7>as theorists wanted us. And you know, you got the

1:20:29.760 --> 1:20:34.200
<v Speaker 7>sense that they wanted like themselves to believe. Case in

1:20:34.320 --> 1:20:36.840
<v Speaker 7>point is the nature of what Marx calls the lump

1:20:36.920 --> 1:20:41.559
<v Speaker 7>and proletariat. So here's from endnotes again, who were these

1:20:41.640 --> 1:20:46.000
<v Speaker 7>lump and proletarians preaching anarchy? Attempts to spell that out

1:20:46.120 --> 1:20:50.200
<v Speaker 7>usually took the form not of structural analysis, but rather

1:20:50.479 --> 1:20:54.280
<v Speaker 7>of long lists of shady characters, lists which collapsed in

1:20:54.400 --> 1:20:59.000
<v Speaker 7>on themselves in a frenzied incoherence. Here is Marx's paradigmatic

1:20:59.080 --> 1:21:02.120
<v Speaker 7>discussion of the lump proletariat from the eighteenth through mayor

1:21:02.240 --> 1:21:06.759
<v Speaker 7>of Louis Bonaparte, on the pretext A founding a benevolent society,

1:21:07.160 --> 1:21:10.720
<v Speaker 7>the lump and proletariat of Paris had been organized into

1:21:10.840 --> 1:21:16.799
<v Speaker 7>secret sections, each section led by Bonapartist agents. These lumpen

1:21:16.840 --> 1:21:22.000
<v Speaker 7>supposedly consisted of quote, vagabonds, discharged soldiers and jail birds,

1:21:22.439 --> 1:21:30.799
<v Speaker 7>escaped galley slaves, swindlers, mounton bunks, lazaroni, pickpockets, tricksters, gamblers, pimps,

1:21:31.200 --> 1:21:38.639
<v Speaker 7>brothel keepers, porters, litter, roddy, organ grinders, ragpickers, knife grinders, tinkers, beggars.

1:21:38.880 --> 1:21:43.160
<v Speaker 7>In short, the whole indefinite, disintegrating mass thrown hither and

1:21:43.280 --> 1:21:47.880
<v Speaker 7>thither from which the French call labohem. Is there any

1:21:47.960 --> 1:21:51.719
<v Speaker 7>truth in this paranoid fantasy? Do escaped convicts and organ

1:21:51.800 --> 1:21:56.120
<v Speaker 7>grinders share a common counter revolutionary interest with beggars, which

1:21:56.200 --> 1:22:00.320
<v Speaker 7>distinguishes them from the common mass worker, who are currently

1:22:00.400 --> 1:22:05.519
<v Speaker 7>revolutionary by nature. To think so is insane. The lumpen

1:22:05.560 --> 1:22:09.280
<v Speaker 7>proletariat was a specter haunting the worker's movements. If that

1:22:09.400 --> 1:22:13.360
<v Speaker 7>movement constituted itself for the dignity of workers, then the

1:22:13.439 --> 1:22:17.160
<v Speaker 7>lumpen was the figure of the undignified worker, or miraculately,

1:22:17.320 --> 1:22:20.200
<v Speaker 7>the lumpen was one of its figurations. All of the

1:22:20.280 --> 1:22:23.200
<v Speaker 7>movement's efforts to give dignity of the class were supposedly

1:22:23.360 --> 1:22:26.839
<v Speaker 7>undermined by these dissolute figures drunk singing in the streets,

1:22:26.960 --> 1:22:31.400
<v Speaker 7>petty criminals, and prostitutes. References to a lumpen proletariat registered

1:22:31.479 --> 1:22:34.200
<v Speaker 7>what was a simple truth. It was difficult to convince

1:22:34.280 --> 1:22:37.000
<v Speaker 7>workers to organize as workers, since mostly they didn't care

1:22:37.040 --> 1:22:40.519
<v Speaker 7>about socialism. A great many of the poor, especially the

1:22:40.640 --> 1:22:43.840
<v Speaker 7>very poor, did not think or behave themselves as proletarians,

1:22:44.280 --> 1:22:46.760
<v Speaker 7>or find the organizations and modes of actions of the

1:22:46.840 --> 1:22:50.400
<v Speaker 7>movement as applicable or relevant to them. In their fear time,

1:22:50.439 --> 1:22:52.880
<v Speaker 7>they'd rather go to the pub than sing workers' songs.

1:22:53.840 --> 1:22:56.000
<v Speaker 7>In the figure of the lumpen. We discover the dark

1:22:56.120 --> 1:22:59.120
<v Speaker 7>underside of the affirmation of the working class. It was

1:22:59.160 --> 1:23:03.080
<v Speaker 7>a biting class hatred. Workers saw themselves as originating out

1:23:03.120 --> 1:23:06.880
<v Speaker 7>of a stinking morass from Kotsky is the class struggle quote.

1:23:07.360 --> 1:23:09.519
<v Speaker 7>At the time of the beginning of modern industry, the

1:23:09.600 --> 1:23:14.040
<v Speaker 7>term proletariat implied absolute degeneracy, and there are persons who

1:23:14.120 --> 1:23:18.040
<v Speaker 7>believe this is still the case. Moreover, capitalism was trying

1:23:18.080 --> 1:23:20.880
<v Speaker 7>to push them back into the muck. Thus, the crisis

1:23:20.960 --> 1:23:23.360
<v Speaker 7>tendencies of capitalism could only be resolved in one of

1:23:23.439 --> 1:23:26.200
<v Speaker 7>two ways, the victory of the working class or in

1:23:26.280 --> 1:23:29.439
<v Speaker 7>its becoming lumpen'. Now you can see a couple of

1:23:29.520 --> 1:23:32.160
<v Speaker 7>things very clearly here. One is there's been a lot

1:23:32.200 --> 1:23:34.800
<v Speaker 7>of attempts to like resuscitate the lump and proletariat as

1:23:34.920 --> 1:23:39.360
<v Speaker 7>like a functional class, especially see this especially in the seventies.

1:23:39.479 --> 1:23:43.600
<v Speaker 7>And I really, I really would recommend those people go

1:23:43.720 --> 1:23:46.400
<v Speaker 7>back and read what Mark's actually wrote about the lumpen proletariat,

1:23:46.479 --> 1:23:51.880
<v Speaker 7>because it makes no sense. It is just like absolute

1:23:52.000 --> 1:23:55.240
<v Speaker 7>sort of blithering nonsense. And the reason it's this kind

1:23:55.280 --> 1:24:00.840
<v Speaker 7>of like incredibly bizarre, like paranoid, you know, to fantasies

1:24:01.040 --> 1:24:04.040
<v Speaker 7>is that beneath the sort of like foe of scientific

1:24:04.120 --> 1:24:08.960
<v Speaker 7>objectiveness of the workers' movement is this incredibly petty moralism

1:24:09.160 --> 1:24:11.400
<v Speaker 7>and a set of sort of Victorian social values with

1:24:11.520 --> 1:24:15.160
<v Speaker 7>all of the sort of cruelty of their aristocratic masters.

1:24:15.720 --> 1:24:17.920
<v Speaker 7>And I want to sort of point out here like

1:24:18.560 --> 1:24:23.560
<v Speaker 7>this kind of thinking, you know, this kind of like

1:24:24.080 --> 1:24:26.200
<v Speaker 7>we are the movement that is a liberation of the class.

1:24:26.320 --> 1:24:27.960
<v Speaker 7>But in order to do that, we need to prove

1:24:28.120 --> 1:24:31.360
<v Speaker 7>that like we are like actually sort of like real

1:24:31.479 --> 1:24:34.160
<v Speaker 7>dignified human beings, and that there's another group of people

1:24:34.200 --> 1:24:36.800
<v Speaker 7>who are just us, but we hate them because they

1:24:36.800 --> 1:24:38.600
<v Speaker 7>don't behave the way that we think they're supposed to.

1:24:39.400 --> 1:24:41.840
<v Speaker 7>This is a very very common thing that you see

1:24:41.960 --> 1:24:45.720
<v Speaker 7>in basically all social movements, especially in their earliest and

1:24:45.880 --> 1:24:49.200
<v Speaker 7>like shittiest iterations. You see this in the early feminist movement.

1:24:49.200 --> 1:24:51.360
<v Speaker 7>I mean, you see this still in the feminist movement,

1:24:51.439 --> 1:24:54.280
<v Speaker 7>but there are sections of it that do this too.

1:24:55.000 --> 1:24:55.880
<v Speaker 8>There's a really good.

1:24:55.800 --> 1:24:58.360
<v Speaker 7>Piece called some Like It Hot by Sophie Lewis about

1:24:58.439 --> 1:25:01.400
<v Speaker 7>the sort of feminist reaction to Mertory Marilyn Monroe, and

1:25:02.160 --> 1:25:04.120
<v Speaker 7>I'm gonna read a little bit from it. One of

1:25:04.200 --> 1:25:06.080
<v Speaker 7>the things that you get this sense of is that

1:25:06.760 --> 1:25:11.840
<v Speaker 7>people like Glorious Steinem just absolutely hate Marilyn Monroe, and

1:25:12.120 --> 1:25:14.560
<v Speaker 7>the you know, the stuff they write about her is

1:25:14.640 --> 1:25:20.600
<v Speaker 7>stuff that like you just will be like almost incomprehensible

1:25:20.680 --> 1:25:23.040
<v Speaker 7>to imagine any of these people or even just sort

1:25:23.080 --> 1:25:26.240
<v Speaker 7>of like you know, not even like like a modern

1:25:26.360 --> 1:25:30.640
<v Speaker 7>sort of like conservative like writing on purpose about a

1:25:30.680 --> 1:25:32.640
<v Speaker 7>woman and being allowed to sort of get away with it.

1:25:33.160 --> 1:25:36.280
<v Speaker 7>I mean there right, just horrible things about her. I'm

1:25:36.280 --> 1:25:39.080
<v Speaker 7>gonna read a little bit from the piece. Perhaps it

1:25:39.200 --> 1:25:41.840
<v Speaker 7>was Monroe's dumping of three husbands, two of them were

1:25:41.880 --> 1:25:45.120
<v Speaker 7>famous and powerful, that posed quote no adult challenge to

1:25:45.160 --> 1:25:49.439
<v Speaker 7>Steinem's mind. Or perhaps Steinem's comments closed nothing so much

1:25:49.479 --> 1:25:53.439
<v Speaker 7>as her own inability to see Highem people as subjects. Here,

1:25:54.600 --> 1:25:57.960
<v Speaker 7>in case it might pierce a vail, is Monroe apagem

1:25:58.200 --> 1:26:01.400
<v Speaker 7>written on Waldorf a story a letter paper in nineteen

1:26:01.439 --> 1:26:04.440
<v Speaker 7>fifty five, quote everyone has violence in themselves.

1:26:04.640 --> 1:26:05.360
<v Speaker 8>I am violent.

1:26:05.960 --> 1:26:09.400
<v Speaker 7>Here is another spoken to photographer Bruno Bernard in nineteen

1:26:09.439 --> 1:26:13.160
<v Speaker 7>fifty six. Both the anti communists on the House Committee

1:26:13.200 --> 1:26:15.560
<v Speaker 7>on Un American Activities and the movie sensors on the

1:26:15.600 --> 1:26:19.920
<v Speaker 7>production board should be buried alive. Perhaps Steinem, who proudly

1:26:20.000 --> 1:26:22.280
<v Speaker 7>worked for the CIA in the fifties and sixties, would

1:26:22.320 --> 1:26:25.920
<v Speaker 7>not appreciate this kind of courage, the courage of one Norma, who,

1:26:26.160 --> 1:26:29.800
<v Speaker 7>when notified by the police at Los Angeles roadblock in

1:26:29.840 --> 1:26:32.519
<v Speaker 7>nineteen forty nine that a nearby house was being monitored

1:26:32.600 --> 1:26:35.680
<v Speaker 7>for ties to communists, shouted the officer's ear off and

1:26:35.760 --> 1:26:39.680
<v Speaker 7>went straight to tip off blacklisted screenwriters Norma and Ben Bauersman.

1:26:40.840 --> 1:26:42.599
<v Speaker 7>And so, you know, you can sort of see what's

1:26:42.760 --> 1:26:46.160
<v Speaker 7>happening here, right, It's a very similar thing where there

1:26:46.200 --> 1:26:47.880
<v Speaker 7>were these sort of like you know, you have these

1:26:48.000 --> 1:26:52.639
<v Speaker 7>very sort of like like respectable mainstream feminists who look

1:26:52.680 --> 1:26:57.000
<v Speaker 7>at someone like Marilyn Monroe, who you know, and they

1:26:57.160 --> 1:27:00.519
<v Speaker 7>just fucking hate her. They absolutely despise her because she

1:27:00.760 --> 1:27:04.120
<v Speaker 7>is sort of she she is the image of what

1:27:04.360 --> 1:27:07.120
<v Speaker 7>they sort of think that they're fighting against, right, Like

1:27:07.760 --> 1:27:10.760
<v Speaker 7>they're they're they're, they're, they're what what liberation looks like

1:27:10.920 --> 1:27:13.639
<v Speaker 7>for them is to like not be this kind of woman.

1:27:14.040 --> 1:27:15.880
<v Speaker 7>And that's, you know, and this is that's the sort

1:27:15.880 --> 1:27:20.200
<v Speaker 7>of unspoken or so sometimes just overly spoken, core of

1:27:20.600 --> 1:27:21.800
<v Speaker 7>what a lot of this stuff is. And you know,

1:27:21.840 --> 1:27:24.360
<v Speaker 7>and This is how these people like can justify like

1:27:24.479 --> 1:27:28.200
<v Speaker 7>working for the fucking CIA, right and you know, somehow

1:27:28.280 --> 1:27:30.920
<v Speaker 7>claiming to themselves to be like superior feminists, feminist to

1:27:31.000 --> 1:27:34.679
<v Speaker 7>Marilyn Monroe, who you know, at like great personal costs

1:27:34.720 --> 1:27:37.679
<v Speaker 7>and at great danger, like you know, fought hu wac

1:27:38.320 --> 1:27:41.200
<v Speaker 7>and shit. So you know, this kind of like we

1:27:41.280 --> 1:27:43.400
<v Speaker 7>are the group who is going to free our own group.

1:27:43.520 --> 1:27:46.479
<v Speaker 7>We're also not like because we're not like those other

1:27:46.560 --> 1:27:48.439
<v Speaker 7>people who are literally the same as us, but we

1:27:48.520 --> 1:27:50.760
<v Speaker 7>don't like them because they we don't think they're respectable enough.

1:27:51.080 --> 1:27:53.640
<v Speaker 7>This is a very very old sort of trend, but

1:27:53.960 --> 1:27:56.519
<v Speaker 7>it has real social consequences and it's you know, it's

1:27:56.560 --> 1:28:00.479
<v Speaker 7>it's a really disastrous strategy because it means that all

1:28:00.560 --> 1:28:03.280
<v Speaker 7>of these movements have these sort of flanks from which

1:28:03.320 --> 1:28:07.000
<v Speaker 7>they can be attacked. One of these flanks for the

1:28:07.080 --> 1:28:11.320
<v Speaker 7>workers movements, and one that's become increasingly important now, is

1:28:11.400 --> 1:28:14.080
<v Speaker 7>the kind of producer's conception of what a worker is.

1:28:14.200 --> 1:28:15.880
<v Speaker 7>You know, this is the man sort of creating the

1:28:15.920 --> 1:28:19.680
<v Speaker 7>new world with his bare hands. The problem is that,

1:28:20.400 --> 1:28:24.240
<v Speaker 7>you know, this is never what most labor actually was.

1:28:24.720 --> 1:28:28.560
<v Speaker 7>Here's David Graber again. In fact, there was never a

1:28:28.720 --> 1:28:31.360
<v Speaker 7>time when most workers worked in a factory. Even in

1:28:31.439 --> 1:28:34.240
<v Speaker 7>the days of Karl Marx or Charles Dickens, working class

1:28:34.280 --> 1:28:38.679
<v Speaker 7>neighborhoods housed far more maids, boot blacks, dustman cooks, nurses,

1:28:39.320 --> 1:28:44.280
<v Speaker 7>cabby's school teachers, prostitutes, caretakers, and costermongers than employees and

1:28:44.360 --> 1:28:48.360
<v Speaker 7>coal mines, textile mills or iron foundries. Are these former

1:28:48.479 --> 1:28:50.439
<v Speaker 7>jobs productive in what sense?

1:28:50.479 --> 1:28:51.000
<v Speaker 8>And for whom?

1:28:51.520 --> 1:28:55.440
<v Speaker 7>Who produces us who flay? Is because of these ambiguities,

1:28:55.479 --> 1:28:58.240
<v Speaker 7>As such, issues are typically brushed aside when people are

1:28:58.320 --> 1:29:01.680
<v Speaker 7>arguing about value, but doing so blinds us to the

1:29:01.760 --> 1:29:04.880
<v Speaker 7>reality that most working class labor, whether you're carried out

1:29:04.920 --> 1:29:08.839
<v Speaker 7>by men or women, actually resembles what we are typically

1:29:08.920 --> 1:29:12.479
<v Speaker 7>think of as women's work. Looking after people, seeing to

1:29:12.600 --> 1:29:16.639
<v Speaker 7>their wants and needs, explaining, reassuring, anticipating what the boss

1:29:16.800 --> 1:29:20.480
<v Speaker 7>wants or is thinking, not to mention, caring for, monitoring

1:29:20.560 --> 1:29:24.280
<v Speaker 7>and maintaining plants, animals, machines and other objects. Then it

1:29:24.400 --> 1:29:28.880
<v Speaker 7>involves hammering, carving, hoisting, or harvesting things. And you know,

1:29:29.040 --> 1:29:32.720
<v Speaker 7>you can see in this sort of issue, right, you

1:29:32.800 --> 1:29:35.600
<v Speaker 7>can see the axis upon which the workers movement is

1:29:35.680 --> 1:29:38.479
<v Speaker 7>going to be split in the eighties and nineties. If

1:29:38.520 --> 1:29:40.519
<v Speaker 7>you can convince a set of workers that what they're

1:29:40.640 --> 1:29:44.479
<v Speaker 7>doing is you know, masculine productive labor, right, and that

1:29:44.680 --> 1:29:46.479
<v Speaker 7>you know what those other people are doing, is this

1:29:46.720 --> 1:29:50.160
<v Speaker 7>like feminine care labor that doesn't produce anything. You can

1:29:50.479 --> 1:29:53.599
<v Speaker 7>turn the entire ideology of the workers movement on its

1:29:53.680 --> 1:29:57.160
<v Speaker 7>head and transform it from a liberatory ideology about the

1:29:57.280 --> 1:29:59.880
<v Speaker 7>end of the class system to a patriarchal ideology about

1:29:59.880 --> 1:30:03.600
<v Speaker 7>the necessity of labor to sort of manhood of masculinity.

1:30:04.200 --> 1:30:07.400
<v Speaker 7>And once that ideological shift is made, you can start

1:30:07.479 --> 1:30:11.160
<v Speaker 7>writing off entire fields of laborers as being insufficiently quote

1:30:11.240 --> 1:30:14.719
<v Speaker 7>unquote productive, or you know, as the right wing shift

1:30:14.840 --> 1:30:19.320
<v Speaker 7>renders it, you can say productive and mean insufficiently masculine

1:30:19.360 --> 1:30:23.879
<v Speaker 7>account as part of the working class TM. This problem,

1:30:24.400 --> 1:30:27.480
<v Speaker 7>Graper argues, is a consequence of the sort of maniacal

1:30:27.560 --> 1:30:31.000
<v Speaker 7>focus on production that defined the workers movement, because it

1:30:31.080 --> 1:30:33.960
<v Speaker 7>obscures the fact that, again, most of actual labor is

1:30:34.040 --> 1:30:37.519
<v Speaker 7>care labor. And this is something we've discussed at length

1:30:37.720 --> 1:30:41.000
<v Speaker 7>on this show in sort of ethnographic if not theoretical terms,

1:30:41.760 --> 1:30:45.200
<v Speaker 7>while talking to Starbucks workers, and in these conversations it

1:30:45.280 --> 1:30:47.720
<v Speaker 7>becomes almost immediately clear that a huge part of the

1:30:47.880 --> 1:30:51.400
<v Speaker 7>job has very little to do with making coffee or

1:30:51.560 --> 1:30:55.200
<v Speaker 7>even sort of classical customer management, and like the interpretive

1:30:55.240 --> 1:30:58.320
<v Speaker 7>and emotional labor of doing service work, what these workers

1:30:58.360 --> 1:31:01.320
<v Speaker 7>are actually doing is acting as replacement for the collapsing

1:31:01.400 --> 1:31:04.519
<v Speaker 7>American social safety net. Right they are taking care of

1:31:04.680 --> 1:31:07.800
<v Speaker 7>and literally saving the lives of people who capitalism has

1:31:07.840 --> 1:31:08.439
<v Speaker 7>spat out and.

1:31:08.479 --> 1:31:09.040
<v Speaker 5>Left to die.

1:31:10.000 --> 1:31:14.800
<v Speaker 7>And this is by by any like any actual you know,

1:31:14.840 --> 1:31:16.800
<v Speaker 7>I'm not gonna say objective standard, because don't like there

1:31:16.800 --> 1:31:19.439
<v Speaker 7>is an objective standard for what we're like how much

1:31:19.560 --> 1:31:21.920
<v Speaker 7>work something is. But you know, in terms of the

1:31:22.000 --> 1:31:24.160
<v Speaker 7>amount of labor, in terms of the difficulty of labor,

1:31:24.240 --> 1:31:27.200
<v Speaker 7>in terms of like what he is being expected of

1:31:28.320 --> 1:31:32.920
<v Speaker 7>expected of these workers, this is incredibly intense difficult labor.

1:31:33.720 --> 1:31:37.560
<v Speaker 7>But you know, because of the sort of patriarchal like

1:31:38.479 --> 1:31:42.880
<v Speaker 7>idea and conception that has sort of consumed what are

1:31:43.280 --> 1:31:46.439
<v Speaker 7>our sort of collective conception of what a quote unquote

1:31:46.479 --> 1:31:49.280
<v Speaker 7>real job is, the enormous amount of care labor that

1:31:49.360 --> 1:31:51.519
<v Speaker 7>perics do every day. And you know, there's there's a

1:31:51.520 --> 1:31:53.960
<v Speaker 7>good argument. Graber makes a very similar argument to this

1:31:54.120 --> 1:31:56.800
<v Speaker 7>that you can look at the entire job. And you

1:31:56.840 --> 1:32:00.439
<v Speaker 7>can look at like most economic production as carelabor, right,

1:32:00.479 --> 1:32:03.160
<v Speaker 7>because you're producing this coffee in order to care for someone.

1:32:03.240 --> 1:32:06.360
<v Speaker 7>You make a bridge in order to like, like in

1:32:06.520 --> 1:32:07.680
<v Speaker 7>order so that people can use it.

1:32:07.800 --> 1:32:07.960
<v Speaker 8>Right.

1:32:09.720 --> 1:32:12.519
<v Speaker 7>But you know, there's a good argument that like all

1:32:12.680 --> 1:32:17.720
<v Speaker 7>everything in Barista does is care labor. But because you know,

1:32:17.960 --> 1:32:20.400
<v Speaker 7>it's not like making cars or being one of the

1:32:20.479 --> 1:32:23.120
<v Speaker 7>last fifty thousand coal miners left in the US, it's

1:32:23.200 --> 1:32:28.680
<v Speaker 7>not considered real labor. And this, all of this is

1:32:28.920 --> 1:32:32.160
<v Speaker 7>just a bomb that is left sitting under the ideological

1:32:32.280 --> 1:32:37.360
<v Speaker 7>core of the workers' movements. And that bomb probably would

1:32:37.479 --> 1:32:38.479
<v Speaker 7>have just gone.

1:32:38.280 --> 1:32:39.160
<v Speaker 8>Off on its own.

1:32:39.960 --> 1:32:41.679
<v Speaker 7>You know why I say on its own. That bomb

1:32:41.840 --> 1:32:45.599
<v Speaker 7>probably would have been set off by something we're going

1:32:45.680 --> 1:32:48.040
<v Speaker 7>to talk about or tomorrow, which is the shift in

1:32:48.080 --> 1:32:50.280
<v Speaker 7>the labor's force in a lot of countries that sort

1:32:50.320 --> 1:32:53.400
<v Speaker 7>of de industrialize towards this kind of labor being the

1:32:53.640 --> 1:32:57.040
<v Speaker 7>sort of standard like you knowing being just even more

1:32:57.120 --> 1:33:01.760
<v Speaker 7>obviously the standard form of labor. But the ruling class

1:33:01.840 --> 1:33:04.320
<v Speaker 7>figured out a way to sort of set this bomb

1:33:04.439 --> 1:33:08.760
<v Speaker 7>off and ensure that, you know, and ensure that it

1:33:08.800 --> 1:33:12.000
<v Speaker 7>would like just detonate the workers movement immediately, and the

1:33:12.080 --> 1:33:14.360
<v Speaker 7>thing that they figured out to set this bomb off

1:33:14.520 --> 1:33:17.639
<v Speaker 7>is racism. And that is what I'm going to talk

1:33:17.680 --> 1:33:21.160
<v Speaker 7>about tomorrow, the story of how the fusion of racism

1:33:21.240 --> 1:33:25.040
<v Speaker 7>and sexism that I may well be remembered by historians

1:33:25.120 --> 1:33:27.960
<v Speaker 7>is the force that burned the entire world, consumed what

1:33:28.120 --> 1:33:30.719
<v Speaker 7>was left of the workers' movement, and turned this country

1:33:30.840 --> 1:33:32.080
<v Speaker 7>into neoliberal Reagan.

1:33:32.160 --> 1:33:44.720
<v Speaker 5>Hell, hi everyone, it's me James, and I'm coming to

1:33:44.760 --> 1:33:49.240
<v Speaker 5>you today sweaty, smelly and exhausted from my pickup truck

1:33:49.360 --> 1:33:52.680
<v Speaker 5>out in the desert where I have been spending the

1:33:52.760 --> 1:33:56.720
<v Speaker 5>weekend trying my best to help, along with lots of

1:33:56.800 --> 1:34:00.439
<v Speaker 5>other dedicated mutual aid workers, to mitigate the damn done

1:34:00.520 --> 1:34:04.679
<v Speaker 5>by an entirely preventable humanitarian crisis at the United States

1:34:04.760 --> 1:34:08.000
<v Speaker 5>Southern border. People are being held in the open desert

1:34:08.200 --> 1:34:11.760
<v Speaker 5>in Hakomba, where it gets hot in the day gets

1:34:11.840 --> 1:34:14.360
<v Speaker 5>very cold at night. And there are children, there are

1:34:14.400 --> 1:34:17.639
<v Speaker 5>old people, there are young people. All the support they're

1:34:17.640 --> 1:34:19.840
<v Speaker 5>getting it's from mutual aid workers, then maybe get some

1:34:19.960 --> 1:34:23.040
<v Speaker 5>water from border patrol, from federal government, and not much else.

1:34:23.800 --> 1:34:27.840
<v Speaker 5>And I'm here before your podcast to ask you if

1:34:27.880 --> 1:34:30.680
<v Speaker 5>you can to help. We've all spent all of our

1:34:30.760 --> 1:34:33.960
<v Speaker 5>time and most of our money the last few days

1:34:34.320 --> 1:34:36.880
<v Speaker 5>week trying to help, and we're all pretty broke, and

1:34:36.920 --> 1:34:39.960
<v Speaker 5>we're all pretty tired. But I could really do with

1:34:40.040 --> 1:34:42.600
<v Speaker 5>your support. And I'm going to give the venmos and

1:34:42.640 --> 1:34:45.360
<v Speaker 5>cash apps and pay pal information for two organizations who

1:34:45.680 --> 1:34:49.680
<v Speaker 5>ideally love and whose work I have seen is extremely

1:34:49.760 --> 1:34:52.960
<v Speaker 5>effective and is the only thing keeping this situation from

1:34:53.000 --> 1:34:55.200
<v Speaker 5>being a lot worse. And please don't think that if

1:34:55.240 --> 1:34:58.400
<v Speaker 5>you don't have much money that you shouldn't give. We

1:34:58.520 --> 1:35:00.840
<v Speaker 5>can work out do a lot with a little. So

1:35:00.920 --> 1:35:02.640
<v Speaker 5>if you only have five bucks, that is great. And

1:35:02.880 --> 1:35:04.800
<v Speaker 5>five bucks is are top for someone to sleep under

1:35:04.920 --> 1:35:06.840
<v Speaker 5>or a few hot meals. And what we're gonna buy

1:35:06.920 --> 1:35:11.280
<v Speaker 5>is food, blankets, tops, water, the things that stop people

1:35:11.360 --> 1:35:15.040
<v Speaker 5>dying in the desert. Those two organizations, Border Kindness and

1:35:15.200 --> 1:35:18.280
<v Speaker 5>Free Shit Collective, can be found online at border Kindness

1:35:18.280 --> 1:35:21.599
<v Speaker 5>and at free ship pb on Twitter. For Border Kindness,

1:35:21.600 --> 1:35:25.120
<v Speaker 5>the venmo is at border hyphen Kindness, the cash app

1:35:25.280 --> 1:35:28.479
<v Speaker 5>is dollar sign border Kindness cash and the zell and

1:35:28.520 --> 1:35:32.760
<v Speaker 5>PayPal information is info at Borderkindness dot org. Free Shit

1:35:32.800 --> 1:35:35.360
<v Speaker 5>Collective are at free shick Collective on cash app and

1:35:35.400 --> 1:35:37.880
<v Speaker 5>PayPal and at free shippbe on Twitter.

1:35:38.200 --> 1:35:45.720
<v Speaker 9>Thank you very much, guys, welcome to take it up

1:35:45.760 --> 1:35:48.719
<v Speaker 9>and here a podcast, but why everything absolutely sucks?

1:35:48.800 --> 1:35:53.280
<v Speaker 7>I'm your host, Nia Wong. I'm back again. And last

1:35:53.360 --> 1:35:57.960
<v Speaker 7>episode we talked about the problems with conceiving of all

1:35:58.040 --> 1:36:01.639
<v Speaker 7>of labor as production from a sort of macro feminist

1:36:01.680 --> 1:36:05.360
<v Speaker 7>perspective of you know, thinking about how you know, thinking

1:36:05.439 --> 1:36:08.720
<v Speaker 7>of all labor as production doesn't actually capture what most

1:36:08.800 --> 1:36:11.240
<v Speaker 7>labor is. And you know, we looked at how this

1:36:11.360 --> 1:36:14.519
<v Speaker 7>allowed patriarchy to become a wedge to private workers movement apart.

1:36:15.400 --> 1:36:20.160
<v Speaker 7>But there's another sort of more micro problem with thinking

1:36:20.200 --> 1:36:24.960
<v Speaker 7>about productive labor, and that micro problem is that people

1:36:25.120 --> 1:36:31.200
<v Speaker 7>are just absolutely unable to think about productivity in anything

1:36:31.280 --> 1:36:34.720
<v Speaker 7>other than moral terms. As to you know, why this

1:36:34.880 --> 1:36:36.639
<v Speaker 7>is the case, I'm not going to go forward an answer.

1:36:37.320 --> 1:36:41.120
<v Speaker 7>I've seen every theory from like its Christianity, to like

1:36:41.280 --> 1:36:43.960
<v Speaker 7>it's a structural feature of capitalism, to its human nature

1:36:44.040 --> 1:36:48.160
<v Speaker 7>or whatever. I'm I don't know, did pick pick your

1:36:48.240 --> 1:36:51.640
<v Speaker 7>theory about why everyone is incapable of being normal about productivity?

1:36:52.080 --> 1:36:55.519
<v Speaker 7>But this turns out to be a real problem for

1:36:55.640 --> 1:36:59.880
<v Speaker 7>anyone who is trying to use productive versus unproductive labor

1:37:00.040 --> 1:37:04.000
<v Speaker 7>in a purely technical sense. Now, the most famous person

1:37:04.120 --> 1:37:07.599
<v Speaker 7>to do this is, as some of you probably know, one,

1:37:07.760 --> 1:37:12.080
<v Speaker 7>Karl Marx. And you know I was hard on Mark's

1:37:12.320 --> 1:37:16.599
<v Speaker 7>last episode, but this one and the stuff that's going

1:37:16.680 --> 1:37:21.120
<v Speaker 7>to follow isn't really his fault. Marx here is actually

1:37:21.600 --> 1:37:24.120
<v Speaker 7>doing one of the times where he's being very reasonable

1:37:24.160 --> 1:37:26.720
<v Speaker 7>and he's being very specific about what productive labor is,

1:37:27.360 --> 1:37:32.360
<v Speaker 7>and everyone else is being extremely unreasonable. And you know,

1:37:33.000 --> 1:37:35.920
<v Speaker 7>given the incredibly dark places this is going to go,

1:37:37.439 --> 1:37:39.600
<v Speaker 7>maybe this is one of those things where, like, I

1:37:39.640 --> 1:37:42.920
<v Speaker 7>don't know, you need to pick different words that aren't

1:37:42.920 --> 1:37:46.599
<v Speaker 7>as emotionally charged as like productive nonproductive labor. But all

1:37:46.680 --> 1:37:50.880
<v Speaker 7>in all, like this, the catastrophe that's about two unfold

1:37:51.080 --> 1:37:55.080
<v Speaker 7>is not Marx's fault. There was really no way that

1:37:55.200 --> 1:37:57.800
<v Speaker 7>he could have known how nuts everyone was going to

1:37:57.880 --> 1:38:01.880
<v Speaker 7>go over this. So what actually is the distinction between

1:38:01.920 --> 1:38:05.760
<v Speaker 7>productive and unproductive labor? From Marx? So, first off, and

1:38:05.880 --> 1:38:10.760
<v Speaker 7>this is very important, productive versus unproductive labor is a

1:38:10.880 --> 1:38:14.519
<v Speaker 7>technical term. It has no moral content at all. All

1:38:14.600 --> 1:38:18.439
<v Speaker 7>it means is that some labor produces capital for the

1:38:18.479 --> 1:38:22.240
<v Speaker 7>capital owning class and some labor doesn't that. That's literally it.

1:38:22.840 --> 1:38:27.120
<v Speaker 7>Here's Marx. The commodities the capitalist buys for his own

1:38:27.200 --> 1:38:31.280
<v Speaker 7>private consumption are not consumed productively. They do not become

1:38:31.520 --> 1:38:35.560
<v Speaker 7>factors of capital, just as little to the services he

1:38:35.640 --> 1:38:39.679
<v Speaker 7>buys for his consumption voluntarily or through compulsion from the state, etc.

1:38:40.520 --> 1:38:42.960
<v Speaker 7>For the sake of their use value, they do not

1:38:43.080 --> 1:38:46.839
<v Speaker 7>become a factor of capital. They are not therefore productive

1:38:46.960 --> 1:38:49.040
<v Speaker 7>kinds of labor, and those who perform them are not

1:38:49.160 --> 1:38:54.080
<v Speaker 7>productive workers. As you can see, this has literally nothing

1:38:54.160 --> 1:38:56.800
<v Speaker 7>to do with the contents of the labor itself or

1:38:56.960 --> 1:39:01.200
<v Speaker 7>morality whatsoever. If a dance er work for production company

1:39:01.240 --> 1:39:04.400
<v Speaker 7>and gives a performance you know, working for the company,

1:39:04.520 --> 1:39:07.360
<v Speaker 7>that's productive labor, because the company has turned their capital

1:39:07.520 --> 1:39:10.639
<v Speaker 7>into more capital by using the dancer to produce a commodity,

1:39:10.720 --> 1:39:13.040
<v Speaker 7>which is, you know, the performance, and then selling it. Right,

1:39:13.640 --> 1:39:17.479
<v Speaker 7>If that same dancer puts on the same performance in

1:39:17.600 --> 1:39:20.439
<v Speaker 7>the same place for a crowd of you know, just

1:39:20.560 --> 1:39:22.960
<v Speaker 7>like their friends or even the same people, but who

1:39:23.000 --> 1:39:26.320
<v Speaker 7>aren't paying a production company for it, Suddenly the dancer,

1:39:26.400 --> 1:39:27.960
<v Speaker 7>who again is doing the same thing in the same

1:39:28.040 --> 1:39:31.479
<v Speaker 7>place like even could be on the same day, is

1:39:31.560 --> 1:39:34.479
<v Speaker 7>doing non productive labor because no capital is being created

1:39:34.520 --> 1:39:37.160
<v Speaker 7>from it, or as you know, here's how Marx puts it.

1:39:37.960 --> 1:39:41.200
<v Speaker 7>Labor with the same content can therefore be both productive

1:39:41.320 --> 1:39:45.560
<v Speaker 7>and unproductive. Milton, for example, who did Paradise Loss, was

1:39:45.600 --> 1:39:49.040
<v Speaker 7>an unproductive worker. In contrast to this, the writer who

1:39:49.080 --> 1:39:51.920
<v Speaker 7>delivers hack work for his publisher is a productive worker.

1:39:52.960 --> 1:39:55.680
<v Speaker 7>Later on, Milton sold the product for five dollars and

1:39:55.760 --> 1:39:59.000
<v Speaker 7>to that extent became a dealer in a commodity But

1:39:59.120 --> 1:40:02.400
<v Speaker 7>the light sig literally II reary proletarian who produces books

1:40:02.840 --> 1:40:06.640
<v Speaker 7>e g. Compendium Political Economy at the instruction of his

1:40:06.680 --> 1:40:10.519
<v Speaker 7>publisher is roughly speaking, a productive worker insofar as his

1:40:10.600 --> 1:40:13.720
<v Speaker 7>production is subsumed under capital and only takes place for

1:40:13.840 --> 1:40:17.800
<v Speaker 7>the purpose of the latter's valorization. This is a valorization

1:40:17.880 --> 1:40:21.679
<v Speaker 7>of capital, which is like having capital make more capital.

1:40:22.640 --> 1:40:25.439
<v Speaker 7>A singer who sings like a bird is an unproductive worker.

1:40:25.960 --> 1:40:28.600
<v Speaker 7>If she sells her singing for money, she is to

1:40:28.720 --> 1:40:32.560
<v Speaker 7>that extent a wage laborer or a commodity dealer. But

1:40:32.720 --> 1:40:35.600
<v Speaker 7>the same singer when she is engaged by an entrepreneur

1:40:36.160 --> 1:40:38.200
<v Speaker 7>who has her sing in order to make money, is

1:40:38.240 --> 1:40:43.600
<v Speaker 7>a productive worker, for she directly produces capital. A schoolmaster

1:40:43.680 --> 1:40:46.320
<v Speaker 7>who educates others is not a productive worker, but a

1:40:46.320 --> 1:40:49.519
<v Speaker 7>schoolmaster who is engaged as a wage laborer and an

1:40:49.560 --> 1:40:53.760
<v Speaker 7>institution alongside along with others in order to make in

1:40:53.920 --> 1:40:56.280
<v Speaker 7>order through his labor to valorize the money of the

1:40:56.520 --> 1:41:01.280
<v Speaker 7>entrepreneur of the knowledge mongering institution is a productive worker. Now, okay,

1:41:01.560 --> 1:41:04.080
<v Speaker 7>I'm reading a lot of Marx here. I'm focusing on Marx,

1:41:04.960 --> 1:41:08.479
<v Speaker 7>you know, because whether or not someone in you know,

1:41:08.600 --> 1:41:10.880
<v Speaker 7>the eighteen hundreds is a Marxist or not. And if

1:41:10.920 --> 1:41:13.559
<v Speaker 7>you picked us like a random worker in the period

1:41:13.560 --> 1:41:16.320
<v Speaker 7>when this is being written, the odds are really bad

1:41:16.400 --> 1:41:19.920
<v Speaker 7>that they're going to be a Marxist. Marx was enormously influential,

1:41:20.040 --> 1:41:23.479
<v Speaker 7>particularly in Europe as sort of social democracy swept through

1:41:23.479 --> 1:41:26.280
<v Speaker 7>the Germany's and then communism sort of swept back through Europe.

1:41:26.320 --> 1:41:29.160
<v Speaker 7>In the US, and Marx is also and this is

1:41:29.200 --> 1:41:33.960
<v Speaker 7>something that Marx himself, like takes great pains to conceal

1:41:34.040 --> 1:41:36.120
<v Speaker 7>a lot of the time. Marx is a kind of

1:41:36.280 --> 1:41:40.120
<v Speaker 7>medium through which the broad cultural consensus on labor was

1:41:40.200 --> 1:41:45.040
<v Speaker 7>transformed into like capital T theory, and in this capital

1:41:45.120 --> 1:41:48.439
<v Speaker 7>T theory, productive versus unproductive labor is not a moral

1:41:48.560 --> 1:41:50.599
<v Speaker 7>claim at all. It's a measure of whether any given

1:41:50.680 --> 1:41:54.760
<v Speaker 7>labor produces capital for the bourgeoisie. Now, part of what

1:41:54.880 --> 1:41:57.519
<v Speaker 7>Marx is trying to do here is to intervene in

1:41:57.640 --> 1:42:00.880
<v Speaker 7>existing discourse about productive and unproductive, to turn it into

1:42:00.960 --> 1:42:03.479
<v Speaker 7>useful theory instead of people just yelling stuff at each

1:42:03.479 --> 1:42:09.479
<v Speaker 7>other and Mars, I feel you, buddy, oh boy, taking

1:42:09.520 --> 1:42:11.960
<v Speaker 7>this as a validation of what I'm doing. God, here's

1:42:11.960 --> 1:42:13.640
<v Speaker 7>an example I'm just going to put in here of

1:42:13.720 --> 1:42:17.519
<v Speaker 7>Marx being very mad about this. The self employed laborer,

1:42:17.640 --> 1:42:21.040
<v Speaker 7>for example, is his own wage laborer, and his own

1:42:21.120 --> 1:42:24.719
<v Speaker 7>means of production confront him in his own mind as capital.

1:42:25.479 --> 1:42:29.320
<v Speaker 7>As his own capitalist, he employs himself as a wage laborer.

1:42:29.760 --> 1:42:33.160
<v Speaker 7>Anomalies of this type then offer a favorable field for

1:42:33.280 --> 1:42:38.080
<v Speaker 7>outpourings of drivel about productive and unproductive labor. So, you know,

1:42:38.320 --> 1:42:43.000
<v Speaker 7>even in the eighteen hundreds, people are being incredibly normal

1:42:43.080 --> 1:42:46.559
<v Speaker 7>about this. They're saying things that are great and good,

1:42:46.760 --> 1:42:52.240
<v Speaker 7>and only only that they're being exceptionally good. Marx isn't

1:42:52.240 --> 1:42:56.280
<v Speaker 7>slowly being driven mad by reading it all. But you know,

1:42:56.760 --> 1:43:02.000
<v Speaker 7>when when it's being used as a technic category, the

1:43:02.280 --> 1:43:06.680
<v Speaker 7>sort of productive versus unproductive distinction. You know, it can

1:43:06.760 --> 1:43:10.519
<v Speaker 7>tell you a lot of stuff about how a capitalist

1:43:10.560 --> 1:43:15.720
<v Speaker 7>economy functions, but when it inevitably becomes a moral category,

1:43:15.920 --> 1:43:20.200
<v Speaker 7>things get very bad, very quickly. And so we're going

1:43:20.240 --> 1:43:23.439
<v Speaker 7>to go into two times that this has gone very badly,

1:43:24.160 --> 1:43:28.679
<v Speaker 7>the Nazis and Ronald Reagan. Now, the Nazis and Reagan

1:43:28.840 --> 1:43:31.240
<v Speaker 7>aren't quite doing the same thing, although there's a lot

1:43:31.280 --> 1:43:33.880
<v Speaker 7>of similarities, which is, you know, to be expected from

1:43:33.920 --> 1:43:36.240
<v Speaker 7>a band who went to a Nazi cemetery that included

1:43:36.280 --> 1:43:39.240
<v Speaker 7>a bunch of SS dudes and then gave a speech

1:43:39.320 --> 1:43:42.240
<v Speaker 7>defending his actions where he said, and I quote they

1:43:42.360 --> 1:43:45.919
<v Speaker 7>which is referring to Nazi soldiers, quote they were victims

1:43:46.080 --> 1:43:48.840
<v Speaker 7>just as surely as the victims and the concentration camps,

1:43:49.960 --> 1:43:50.559
<v Speaker 7>which I.

1:43:52.200 --> 1:43:54.160
<v Speaker 8>I, I, what the fuck.

1:43:55.439 --> 1:43:57.479
<v Speaker 7>What are you supposed to do with that? Like, I

1:43:57.800 --> 1:44:00.519
<v Speaker 7>just this guy was a president of Uni States.

1:44:00.600 --> 1:44:02.400
<v Speaker 10>I mean, I like, I don't know it makes sense,

1:44:02.520 --> 1:44:05.760
<v Speaker 10>but like it never even crossed my mind that it

1:44:05.920 --> 1:44:08.960
<v Speaker 10>was like it would even be possible to have a

1:44:09.120 --> 1:44:12.360
<v Speaker 10>take that is, people in the Nazi army are actually

1:44:12.479 --> 1:44:15.840
<v Speaker 10>just as much victims as the people in the concentration camps. Like, I,

1:44:17.280 --> 1:44:20.200
<v Speaker 10>I don't know, baffling stuff by Reagan. I mean, I

1:44:20.200 --> 1:44:23.719
<v Speaker 10>guess not baffling considering how closely his administration is tied

1:44:23.760 --> 1:44:27.040
<v Speaker 10>to a bunch of sort of Nazis who became like

1:44:27.200 --> 1:44:29.439
<v Speaker 10>anti communists, while here were always anti comics, but who

1:44:29.439 --> 1:44:32.439
<v Speaker 10>became part of sort of like institutional anti communism and

1:44:32.600 --> 1:44:33.880
<v Speaker 10>like the post war era.

1:44:34.520 --> 1:44:38.559
<v Speaker 7>But god, what a terrible thing. I'm getting my shots

1:44:38.600 --> 1:44:41.360
<v Speaker 7>in at Reagan now because this is about to get

1:44:42.360 --> 1:44:51.000
<v Speaker 7>so incredibly bleak. So yay, so okay. So the right

1:44:51.240 --> 1:44:54.719
<v Speaker 7>is able to sort of, you know, very successful in fact,

1:44:54.920 --> 1:45:00.400
<v Speaker 7>in transforming this distinction between productive and non productive labor

1:45:01.160 --> 1:45:05.560
<v Speaker 7>into a moral category, and then they infuse it with

1:45:05.640 --> 1:45:09.560
<v Speaker 7>anti Semitism, and through this sort of I don't know,

1:45:10.080 --> 1:45:14.559
<v Speaker 7>the horror of anti Semitism, productive labor is transformed into

1:45:14.760 --> 1:45:18.160
<v Speaker 7>you know, productive and unproductive members of society. And this

1:45:18.360 --> 1:45:20.519
<v Speaker 7>is one of the origins of sort of Nazi race

1:45:20.560 --> 1:45:22.960
<v Speaker 7>science and race craft. You know, they have their attempt

1:45:23.000 --> 1:45:26.640
<v Speaker 7>to quote unquote purify their race, which relies on a

1:45:26.680 --> 1:45:29.600
<v Speaker 7>distinction between sort of productive and non productive members of

1:45:29.680 --> 1:45:33.960
<v Speaker 7>society who'se like quote unquote value and productive capacity, you know,

1:45:34.120 --> 1:45:37.920
<v Speaker 7>come to be seen as like genetically heritable, which you know,

1:45:38.040 --> 1:45:40.960
<v Speaker 7>from the Nazi perspective, they are like, oh, this is stuff,

1:45:41.000 --> 1:45:43.200
<v Speaker 7>this is heritable. We need to do eugenics and mass

1:45:43.240 --> 1:45:47.000
<v Speaker 7>exterminations of, you know, increasing numbers of disabled, queer communists

1:45:47.000 --> 1:45:50.320
<v Speaker 7>and especially Jewish and Groma people to ensure that only

1:45:50.400 --> 1:45:53.160
<v Speaker 7>the quote unquote like productive members society remain and like

1:45:53.240 --> 1:45:57.960
<v Speaker 7>pass down their traits. And this is fucking horrible. But

1:45:58.840 --> 1:46:03.160
<v Speaker 7>this is also too simple for an explanation for what

1:46:03.479 --> 1:46:09.000
<v Speaker 7>actually happens. In order to actually fully grasp the depths

1:46:09.040 --> 1:46:12.600
<v Speaker 7>of what's happening here and how this stuff functions, we

1:46:12.760 --> 1:46:18.000
<v Speaker 7>need to go deeper into specifically looking at anti Semitism.

1:46:19.080 --> 1:46:21.760
<v Speaker 7>And in order to do this, I'm going to turn

1:46:21.880 --> 1:46:24.519
<v Speaker 7>to the great sort of the great social theorist moist

1:46:24.560 --> 1:46:28.719
<v Speaker 7>Pristone Dressed in Peace died a few years ago. Apparently

1:46:28.800 --> 1:46:33.439
<v Speaker 7>a great guy. I don't know, but yeah, postone and

1:46:33.600 --> 1:46:36.960
<v Speaker 7>his essay Anti Semitism and National Socialism. This is something

1:46:37.280 --> 1:46:39.479
<v Speaker 7>I recommend people read it in full. It's a bit

1:46:39.560 --> 1:46:43.719
<v Speaker 7>theoretically intense. It's also like one of the most heartbreaking

1:46:43.800 --> 1:46:46.479
<v Speaker 7>things I've ever read, but I think it's important to

1:46:46.600 --> 1:46:52.160
<v Speaker 7>understand what national socialism actually was and what it's sort

1:46:52.160 --> 1:46:58.160
<v Speaker 7>of ideological basis was because it oh boy, not only

1:46:58.240 --> 1:47:01.760
<v Speaker 7>has it not gone away, it you know, it's it's

1:47:01.800 --> 1:47:03.880
<v Speaker 7>it's it's it's doing it's doing, it's doing a lot

1:47:03.920 --> 1:47:08.840
<v Speaker 7>of the sort of work that we've we've been sort

1:47:08.840 --> 1:47:13.400
<v Speaker 7>of discussing. Okay, so what what what is what is

1:47:13.439 --> 1:47:18.040
<v Speaker 7>pistone actually talking about? So postone sees Nazi anti Semitism

1:47:18.160 --> 1:47:20.439
<v Speaker 7>not just as you know, the sort of socialism of

1:47:20.560 --> 1:47:24.200
<v Speaker 7>fools where like Jewish people get substituted for capitalists to

1:47:24.280 --> 1:47:26.400
<v Speaker 7>see the worker and okay, like yeah, it's like it

1:47:26.880 --> 1:47:31.800
<v Speaker 7>serves as function to some extent. But for postone, like

1:47:32.560 --> 1:47:37.000
<v Speaker 7>Nazi anti Semitism is its own sort of horrific, incomplete

1:47:37.000 --> 1:47:40.160
<v Speaker 7>anti capitalist system. It's this sort of ghastly aryan mirror

1:47:40.320 --> 1:47:43.680
<v Speaker 7>of like Marxism, and you know, okay, So so to

1:47:44.000 --> 1:47:47.680
<v Speaker 7>to get an understanding of what he means by this,

1:47:48.520 --> 1:47:52.280
<v Speaker 7>because this is something that is you know, like it's

1:47:52.360 --> 1:47:56.800
<v Speaker 7>it's it's deeply it's kind of theoretically intense, but it's

1:47:56.880 --> 1:48:00.560
<v Speaker 7>worth it. So in Marxism, this the central mystery of

1:48:00.600 --> 1:48:03.920
<v Speaker 7>the commodity is that a commodity is a well i

1:48:03.960 --> 1:48:05.800
<v Speaker 7>mean central mystery isn't the right word, but this is

1:48:05.920 --> 1:48:07.800
<v Speaker 7>this is one of the one of the opening things

1:48:07.880 --> 1:48:12.320
<v Speaker 7>in capital is that you know, this is this is

1:48:12.360 --> 1:48:15.280
<v Speaker 7>this thing called the commodity fetish. You have a commodity.

1:48:15.360 --> 1:48:20.000
<v Speaker 7>A commodity is simultaneously a concrete physical object that nonetheless

1:48:20.920 --> 1:48:24.479
<v Speaker 7>contains within it an abstract social relation. It has at

1:48:24.479 --> 1:48:26.880
<v Speaker 7>the same time a use value, which is like, you know,

1:48:27.560 --> 1:48:30.599
<v Speaker 7>the thing that makes it useful, right, Like take a pencil, right, pencil,

1:48:30.720 --> 1:48:31.040
<v Speaker 7>it has.

1:48:30.960 --> 1:48:31.599
<v Speaker 8>A use value.

1:48:31.640 --> 1:48:34.160
<v Speaker 7>The use value is that you can like use it

1:48:34.280 --> 1:48:36.280
<v Speaker 7>to write things, right, and you can use it to

1:48:36.360 --> 1:48:40.040
<v Speaker 7>erase things. But the pencil also has an exchange value.

1:48:41.120 --> 1:48:44.519
<v Speaker 7>And the exchange value, you know, is the value quote

1:48:44.600 --> 1:48:47.800
<v Speaker 7>unquote that you use it to compare it to other commodities. Right,

1:48:47.800 --> 1:48:49.280
<v Speaker 7>It's like, how much is this thing? How much is

1:48:49.360 --> 1:48:51.640
<v Speaker 7>this thing worth? How much is this compared to like

1:48:52.320 --> 1:48:54.799
<v Speaker 7>other commodities, And this is a that's simply an enormous

1:48:54.880 --> 1:48:58.040
<v Speaker 7>that's that's kind of a simplication of it. But what's

1:48:58.080 --> 1:49:02.200
<v Speaker 7>happening here is that the sort of the exchange value

1:49:02.240 --> 1:49:04.200
<v Speaker 7>that lets you compare how much a pencil is worth

1:49:04.240 --> 1:49:06.840
<v Speaker 7>and how much a bracelet is worth right, that's not

1:49:06.880 --> 1:49:10.080
<v Speaker 7>an actual characteristic of the pencil or the bracelet. That

1:49:10.240 --> 1:49:13.800
<v Speaker 7>is a serious you know that that's an embedded social relation, right,

1:49:14.479 --> 1:49:17.240
<v Speaker 7>is an embedded capitalist social relation that allows a commodity

1:49:17.439 --> 1:49:21.120
<v Speaker 7>to be compared to all of the commodities by again

1:49:21.240 --> 1:49:25.280
<v Speaker 7>like embedding this capitalist social relation into it. The important

1:49:25.400 --> 1:49:28.479
<v Speaker 7>part for our purposes is that the commodity has at

1:49:28.520 --> 1:49:32.360
<v Speaker 7>the same time a concrete component, which is the physical object,

1:49:32.439 --> 1:49:34.599
<v Speaker 7>and an abstract component, which is the sort of capitalist

1:49:34.640 --> 1:49:38.639
<v Speaker 7>social relation embedded in the pencil that makes it appear

1:49:38.680 --> 1:49:44.560
<v Speaker 7>to have value. Here's pistone as indicated above. On the

1:49:44.680 --> 1:49:48.960
<v Speaker 7>logical level of the analysis of the commodity, the quote

1:49:49.040 --> 1:49:53.000
<v Speaker 7>double character allows the commodity to appear as a purely

1:49:53.160 --> 1:49:58.479
<v Speaker 7>material entity rather than as an objectification of mediated social relations.

1:49:58.640 --> 1:50:02.320
<v Speaker 7>So this is a more complicated way of saying what

1:50:02.439 --> 1:50:04.080
<v Speaker 7>I've sort of been trying to get at, which is

1:50:04.120 --> 1:50:06.759
<v Speaker 7>that the commodity, you know, because it's a physical object.

1:50:07.120 --> 1:50:07.240
<v Speaker 8>Right.

1:50:09.439 --> 1:50:12.559
<v Speaker 7>The commodity fetish allows the commodity to appear as if

1:50:12.560 --> 1:50:16.360
<v Speaker 7>it's just a pure physical object instead of something that

1:50:16.479 --> 1:50:20.080
<v Speaker 7>is produced by capitalism and contains within it capitalist social

1:50:20.160 --> 1:50:26.160
<v Speaker 7>relations that give value. So we'll back back back to pistone. Relatedly,

1:50:26.439 --> 1:50:30.520
<v Speaker 7>it allows concrete labor to appear as a purely material

1:50:30.680 --> 1:50:35.639
<v Speaker 7>creative process separate from capitalist social relations. On the logical

1:50:35.720 --> 1:50:41.040
<v Speaker 7>level of capital, the double character labor process and valorization process.

1:50:41.120 --> 1:50:43.639
<v Speaker 7>And by valorization process he means the process that turns

1:50:44.439 --> 1:50:47.640
<v Speaker 7>you know, capital into more capital. So the fact that

1:50:47.680 --> 1:50:51.400
<v Speaker 7>there's both a labor process and a valorization process allows

1:50:51.479 --> 1:50:55.400
<v Speaker 7>industrial production to appear as a purely material, creative process

1:50:55.560 --> 1:50:59.720
<v Speaker 7>separable from capital. The manifest form of the concrete is

1:50:59.800 --> 1:51:03.920
<v Speaker 7>now more organic. Industrial capital can then appear as linear

1:51:04.000 --> 1:51:09.040
<v Speaker 7>descendant of quote natural artismal labor as quote organically rooted

1:51:09.080 --> 1:51:15.120
<v Speaker 7>in opposition to rootless, quote parasitic finance capital. You can

1:51:15.200 --> 1:51:18.360
<v Speaker 7>see here where the whole sort of productive versus unproductive

1:51:18.400 --> 1:51:22.400
<v Speaker 7>labor distinction has ended up right. It's been transformed into

1:51:22.479 --> 1:51:27.599
<v Speaker 7>the sort of organic concrete rooted like productive national worker

1:51:27.760 --> 1:51:33.000
<v Speaker 7>and like entrepreneur versus like rootless parasitic finance capital. This

1:51:33.720 --> 1:51:39.479
<v Speaker 7>is unbelievably dangerous because now having set the concrete against

1:51:39.520 --> 1:51:42.400
<v Speaker 7>the abstract, the fascist proceeds to turn the abstract into

1:51:42.479 --> 1:51:46.920
<v Speaker 7>a people, which is Jewish people. The result of this

1:51:47.200 --> 1:51:49.400
<v Speaker 7>is that in the fascist mind, the sort of concrete

1:51:49.400 --> 1:51:53.120
<v Speaker 7>productive worker and the entrepreneur stand against the abstract anti

1:51:53.240 --> 1:51:56.639
<v Speaker 7>national finance capital personified in the figure of the Jew.

1:51:57.320 --> 1:52:00.880
<v Speaker 7>Here's pistona again of what happened next the extermination of

1:52:00.960 --> 1:52:03.800
<v Speaker 7>European jeury is the indication that it is far too

1:52:03.920 --> 1:52:06.439
<v Speaker 7>simple to deal with Nazism as a mass movement with

1:52:06.560 --> 1:52:09.880
<v Speaker 7>anti capitalist overtones, which shed that husk in the nineteen

1:52:09.960 --> 1:52:13.360
<v Speaker 7>thirty four Rome push at the latest, once dead served

1:52:13.360 --> 1:52:17.000
<v Speaker 7>its purpose in state power have been seized. In the

1:52:17.120 --> 1:52:21.600
<v Speaker 7>first place, ideological forms of thought are not simply conscious manipulations.

1:52:22.680 --> 1:52:25.800
<v Speaker 7>In the second place, this view misunderstands the nature of

1:52:25.920 --> 1:52:29.400
<v Speaker 7>Nazi quote anti capitalism, the extent to which it was

1:52:29.479 --> 1:52:34.519
<v Speaker 7>intrinsically bound to the anti Semitic worldview. Auschwitz indicates that connection.

1:52:35.400 --> 1:52:38.240
<v Speaker 7>It is true that the somewhat too concrete and Plebeian

1:52:38.360 --> 1:52:41.720
<v Speaker 7>quote unquote anti capitalism of the essay was dispensed with

1:52:41.920 --> 1:52:46.240
<v Speaker 7>by nineteen thirty four, not, however, the anti Semitic thrust

1:52:46.720 --> 1:52:50.480
<v Speaker 7>the knowledge quote unquote, that the source of evil is abstract.

1:52:50.760 --> 1:52:51.200
<v Speaker 8>The Jew.

1:52:52.520 --> 1:52:55.439
<v Speaker 7>A capitalist factory is a place where value is produced,

1:52:55.960 --> 1:52:59.519
<v Speaker 7>which unfortunately has to take the form of the production

1:52:59.640 --> 1:53:04.040
<v Speaker 7>of goods of use values. The concrete is produced as

1:53:04.080 --> 1:53:09.160
<v Speaker 7>the necessary carrier of the abstract. The extermination camps were

1:53:09.200 --> 1:53:13.840
<v Speaker 7>not a terrible version of the factory. The extermination camps

1:53:13.880 --> 1:53:16.200
<v Speaker 7>were not a terrible version of such a factory, but

1:53:16.439 --> 1:53:20.040
<v Speaker 7>rather it should be seen as its grotesque aryan quote

1:53:20.080 --> 1:53:25.240
<v Speaker 7>anti capitalist negation. Auschwist was a factory to quote unquote

1:53:25.320 --> 1:53:29.920
<v Speaker 7>destroy value, that is, to destroy the personifications of the abstract.

1:53:30.880 --> 1:53:34.640
<v Speaker 7>Its organization was that of a fiendish industrial process, the

1:53:34.720 --> 1:53:38.120
<v Speaker 7>aim of which was to liberate the concrete from the abstract.

1:53:38.960 --> 1:53:41.120
<v Speaker 7>The first step was a dehumanize, that is, to rip

1:53:41.160 --> 1:53:46.920
<v Speaker 7>away the quote unquote mask of humanity, of qualitative specificity,

1:53:47.320 --> 1:53:50.280
<v Speaker 7>and reveal the Jews for quote what they really are

1:53:50.800 --> 1:53:56.479
<v Speaker 7>shadows Cipher's numbered abstractions. The second step was to then

1:53:56.960 --> 1:54:03.640
<v Speaker 7>eradicate that abstractness. He transform it into smoke, trying in

1:54:03.720 --> 1:54:06.120
<v Speaker 7>the process to rest away the last remains of the

1:54:06.160 --> 1:54:12.680
<v Speaker 7>concrete material use value, clothes, gold hair, soap. Auschwitz, not

1:54:12.760 --> 1:54:15.160
<v Speaker 7>the Nazi seizure of power in nineteen thirty three, was

1:54:15.200 --> 1:54:19.759
<v Speaker 7>the real German revolution. The attempted to overthrow not merely

1:54:19.840 --> 1:54:22.759
<v Speaker 7>of a political order, but of the existing social formation.

1:54:23.640 --> 1:54:25.880
<v Speaker 7>By this one deed, the world was to be made

1:54:26.000 --> 1:54:27.840
<v Speaker 7>safe from the tyranny of the abstract.

1:54:28.520 --> 1:54:30.240
<v Speaker 5>In the process, the Nazis.

1:54:29.960 --> 1:54:34.880
<v Speaker 7>Quote unquote, liberated themselves from humanity. The Nazis lost the

1:54:34.960 --> 1:54:38.640
<v Speaker 7>war against the Soviet Union, America and Britain. They won

1:54:38.760 --> 1:54:45.760
<v Speaker 7>their war, their revolution against the European Jews. And this ideology,

1:54:47.200 --> 1:54:51.000
<v Speaker 7>this pitting of the abstract against the concrete, is so

1:54:51.320 --> 1:54:54.680
<v Speaker 7>powerful that it was never defeated. By the time the

1:54:54.760 --> 1:54:57.440
<v Speaker 7>Nazis were defeated militarily, they had, you know, by the

1:54:57.520 --> 1:54:59.960
<v Speaker 7>combined might of five of the largest empires in human hait,

1:55:00.320 --> 1:55:04.720
<v Speaker 7>they had already won, and their ideology never went away.

1:55:05.560 --> 1:55:08.640
<v Speaker 7>If you look closely, you can still see it moving.

1:55:08.480 --> 1:55:09.160
<v Speaker 5>Throughout the world.

1:55:10.440 --> 1:55:12.400
<v Speaker 7>You can see it in the left making exactly the

1:55:12.440 --> 1:55:16.160
<v Speaker 7>same mistakes it made before, waging war against the abstract

1:55:16.240 --> 1:55:18.640
<v Speaker 7>in the name of an anti capitalism that can never

1:55:18.880 --> 1:55:22.480
<v Speaker 7>end with the actual destruction of capitalism in that specific form.

1:55:23.160 --> 1:55:25.360
<v Speaker 7>You can see it in a right that openly espouses

1:55:25.440 --> 1:55:27.800
<v Speaker 7>these exact same ideas, in the form of pitting their

1:55:27.880 --> 1:55:31.920
<v Speaker 7>nationalists and patriots against the globalists, in the way it

1:55:32.000 --> 1:55:37.680
<v Speaker 7>pits national American or Russian or Hungarian workers against George Soros.

1:55:39.160 --> 1:55:40.320
<v Speaker 8>It is the basis of all.

1:55:40.280 --> 1:55:44.280
<v Speaker 7>Modern right wing thought. And when we come back from ADS,

1:55:44.360 --> 1:55:48.120
<v Speaker 7>we're going to talk about right wing thoughts other basis

1:55:49.080 --> 1:55:54.560
<v Speaker 7>Ronald Reagan's rampant racism. We've now seen one way that

1:55:54.680 --> 1:55:57.960
<v Speaker 7>the productive and unproductive worker distinction can be turned into

1:55:59.000 --> 1:56:02.440
<v Speaker 7>unfathomable right wing violence, and now we're going to take

1:56:02.480 --> 1:56:06.320
<v Speaker 7>a look at another one, which is the myth of

1:56:06.400 --> 1:56:10.120
<v Speaker 7>the welfare queen. So one of the ways that Reagan

1:56:10.200 --> 1:56:12.920
<v Speaker 7>eventually took power was bite. I mean literally, he was

1:56:13.000 --> 1:56:15.360
<v Speaker 7>doing this for like a decade. He does it for

1:56:15.520 --> 1:56:20.720
<v Speaker 7>like twenty fucking years. It's insufferable, is screaming about the

1:56:20.840 --> 1:56:24.840
<v Speaker 7>myth of the welfare queen. So the welfare queen for

1:56:25.280 --> 1:56:28.600
<v Speaker 7>people who like, I don't know, we're too young to

1:56:28.760 --> 1:56:31.000
<v Speaker 7>like remember what I mean. I wasn't around for the

1:56:31.080 --> 1:56:33.480
<v Speaker 7>original height of it, but like I fucking remember it

1:56:33.520 --> 1:56:36.000
<v Speaker 7>from when I was a kid. It's this sort of

1:56:36.120 --> 1:56:39.080
<v Speaker 7>like mythical racist caricature of like a black woman who

1:56:39.120 --> 1:56:44.840
<v Speaker 7>lives off of scamming the welfare system. And you can

1:56:44.880 --> 1:56:47.560
<v Speaker 7>see what's happening here pretty clearly, right, This is not

1:56:47.760 --> 1:56:51.800
<v Speaker 7>like a particularly subtle political maneuver. The plan is to

1:56:52.080 --> 1:56:54.680
<v Speaker 7>pit you know, sort of so called like productive workers

1:56:54.760 --> 1:56:58.880
<v Speaker 7>and entrepreneurs versus people on welfare, and through through the

1:56:58.920 --> 1:57:04.080
<v Speaker 7>sort of incredible power of racism and specifically misogyn noir,

1:57:04.240 --> 1:57:07.520
<v Speaker 7>which is, you know, through the power of America's just

1:57:07.720 --> 1:57:11.240
<v Speaker 7>like specific abiden casure to black women, the identity of

1:57:11.320 --> 1:57:15.120
<v Speaker 7>the worker is transflowed into a racial category. So what

1:57:15.280 --> 1:57:18.840
<v Speaker 7>you're actually dealing with is this opposition Reagan is trying

1:57:18.880 --> 1:57:22.240
<v Speaker 7>to create between quote unquote like productive white people who

1:57:22.440 --> 1:57:25.680
<v Speaker 7>like work for a living or whatever, and you know

1:57:25.920 --> 1:57:28.760
<v Speaker 7>black welfare queens quote unquote who are dependent on the

1:57:28.840 --> 1:57:30.320
<v Speaker 7>state and don't work. And this is this is this

1:57:30.440 --> 1:57:33.600
<v Speaker 7>is sort of Reagan's framing of it. Now, if you

1:57:33.680 --> 1:57:37.400
<v Speaker 7>go back to this sort of older Marxist conception of class, right,

1:57:37.560 --> 1:57:41.240
<v Speaker 7>like unemployed black people are like unambiguously part of the

1:57:41.320 --> 1:57:45.120
<v Speaker 7>working class. And this is something that Reagan understood. Now,

1:57:45.400 --> 1:57:48.080
<v Speaker 7>part of what was going on here actually was Reagan

1:57:48.200 --> 1:57:50.640
<v Speaker 7>attempting to sort of crack down on black welfare activists.

1:57:50.680 --> 1:57:53.720
<v Speaker 7>You were doing a lot of you know, really incredible organizing,

1:57:53.800 --> 1:57:57.040
<v Speaker 7>ranging from sort of like you know, organizing mass protests

1:57:57.120 --> 1:58:00.560
<v Speaker 7>to like doing squats to doing like it's fall on

1:58:00.640 --> 1:58:04.840
<v Speaker 7>building occupations and Reagan, and more so the people sort

1:58:04.840 --> 1:58:07.720
<v Speaker 7>of around Reagan by the end, because you know, like

1:58:08.760 --> 1:58:11.680
<v Speaker 7>by like term two, Reagan has like basically checked out,

1:58:12.160 --> 1:58:14.840
<v Speaker 7>you know, But the people around Reagan can see which

1:58:14.880 --> 1:58:17.520
<v Speaker 7>way the wind is blowing, and you know, they are

1:58:17.640 --> 1:58:19.880
<v Speaker 7>busy sort of like lining up every fan they can

1:58:19.960 --> 1:58:21.960
<v Speaker 7>find to make the wind blow a bit stronger. And

1:58:22.040 --> 1:58:24.720
<v Speaker 7>the way that the winds are blowing is that a

1:58:24.800 --> 1:58:26.760
<v Speaker 7>bunch of people are about to be spat out of

1:58:26.800 --> 1:58:30.240
<v Speaker 7>the capitalist system and too increasingly precarious service jobs or

1:58:30.360 --> 1:58:33.440
<v Speaker 7>just no jobs at all. And as the sort of

1:58:33.520 --> 1:58:37.200
<v Speaker 7>crisis dynamics emerged and intensified, and people tend to forget this.

1:58:37.360 --> 1:58:41.160
<v Speaker 7>But Reagan's term started with him nuking the economy, setting

1:58:41.200 --> 1:58:43.520
<v Speaker 7>off a recession and jacking employment up to ten percent.

1:58:44.680 --> 1:58:48.800
<v Speaker 7>But you know, as this unfolds, Reagan sees a perfect

1:58:48.880 --> 1:58:52.840
<v Speaker 7>opportunity to sever what Marks would call the industrial reserve army.

1:58:53.360 --> 1:58:55.200
<v Speaker 7>Who are you know, all the people who've been spat

1:58:55.240 --> 1:58:57.400
<v Speaker 7>out of the capitalist system and forced to face sort

1:58:57.400 --> 1:59:00.960
<v Speaker 7>of pecarity and unemployments. He sees an opportunity to like

1:59:01.240 --> 1:59:03.680
<v Speaker 7>to split these people from workers who held on to

1:59:03.760 --> 1:59:07.240
<v Speaker 7>their jobs. And the way you do this is by

1:59:07.320 --> 1:59:10.000
<v Speaker 7>talking about class in a way that's really about race.

1:59:11.800 --> 1:59:14.800
<v Speaker 7>This new sort of moral division of like productive non

1:59:14.800 --> 1:59:18.040
<v Speaker 7>productive worker is incredibly racialized, which is to say that, like,

1:59:18.120 --> 1:59:21.800
<v Speaker 7>I mean, it's just it's just really racist. There's no

1:59:22.000 --> 1:59:25.400
<v Speaker 7>certain I don't know, there's no I'm I'm not gonna

1:59:25.400 --> 1:59:27.160
<v Speaker 7>do the circumlocution on that ship.

1:59:27.280 --> 1:59:27.480
<v Speaker 4>It is.

1:59:27.680 --> 1:59:31.000
<v Speaker 7>It is really racist, and it's it's specifically designed to

1:59:31.080 --> 1:59:33.560
<v Speaker 7>pit white workers against black workers. And it's also this

1:59:33.600 --> 1:59:36.840
<v Speaker 7>is something we should point out here, like reality has

1:59:36.920 --> 1:59:40.120
<v Speaker 7>no effect on on the sort of like the actual

1:59:40.160 --> 1:59:43.680
<v Speaker 7>propaganda value. But like the people who are on welfare

1:59:44.120 --> 1:59:47.120
<v Speaker 7>who are working like they're off, they're working a lot,

1:59:47.200 --> 1:59:49.760
<v Speaker 7>they're working really shit jobs. They're working more than the

1:59:49.800 --> 1:59:51.840
<v Speaker 7>people who aren't on welfare in a lot of cases.

1:59:52.320 --> 1:59:55.480
<v Speaker 7>What's happening here, right, is is this, this this entire

1:59:55.560 --> 1:59:58.360
<v Speaker 7>thing is very specifically designed to pit white workers against

1:59:58.360 --> 2:00:04.120
<v Speaker 7>black workers by invoking racial prejudice, and slightly more subtly,

2:00:04.320 --> 2:00:07.920
<v Speaker 7>is designed to remove black workers from the category of

2:00:08.080 --> 2:00:11.040
<v Speaker 7>labor altogether through you know, the sort of sort of

2:00:11.240 --> 2:00:14.280
<v Speaker 7>means of America's like deep in abiding hatred of black women.

2:00:15.200 --> 2:00:20.040
<v Speaker 7>Now back in sort of reality. And again bearing in

2:00:20.080 --> 2:00:23.360
<v Speaker 7>mind reality has no effect on this bullshit. But you know,

2:00:23.520 --> 2:00:27.000
<v Speaker 7>back in reality, like the actual biggest welfare cheat of

2:00:27.080 --> 2:00:30.160
<v Speaker 7>the modern era is Brett Farr, former quarterback in the

2:00:30.200 --> 2:00:33.520
<v Speaker 7>Minnesota Vikings. Please send all complaints at irite, okay on Twitter.

2:00:34.200 --> 2:00:38.040
<v Speaker 7>Far managed to spend seventy seven million dollars of welfare

2:00:38.120 --> 2:00:41.640
<v Speaker 7>money on a bunch of bullshit that includes like trying

2:00:41.680 --> 2:00:44.600
<v Speaker 7>to get a multimillion dollar volleyball facility built at his

2:00:44.720 --> 2:00:49.400
<v Speaker 7>daughter's school. The actual woman who was like the model

2:00:49.520 --> 2:00:53.920
<v Speaker 7>for the first like welfare queen thing like, may have

2:00:54.080 --> 2:00:59.280
<v Speaker 7>stolen eight thousand dollars. But you know this, this doesn't

2:00:59.360 --> 2:01:03.640
<v Speaker 7>matter at all because again, like reality's ability to combat

2:01:03.680 --> 2:01:08.080
<v Speaker 7>propaganda is incredibly weak, and you know, and the other

2:01:08.240 --> 2:01:10.160
<v Speaker 7>the other thing that's that's important to understand about this,

2:01:10.240 --> 2:01:13.800
<v Speaker 7>right is this was never actually about the money, and

2:01:13.880 --> 2:01:15.720
<v Speaker 7>this is something that people use to try to combat

2:01:15.760 --> 2:01:17.840
<v Speaker 7>this stuff, right, which people will point out and they're

2:01:17.960 --> 2:01:20.840
<v Speaker 7>right that, like, yeah, like you know, in order in

2:01:20.960 --> 2:01:24.480
<v Speaker 7>order to like quote unquote combat welfare fraud, like you

2:01:24.560 --> 2:01:26.640
<v Speaker 7>spend more money try to combat the fraud than you

2:01:26.720 --> 2:01:29.320
<v Speaker 7>save on the fraud. But that's not the point. That's

2:01:29.320 --> 2:01:32.840
<v Speaker 7>not the point at all. The point is again like

2:01:33.120 --> 2:01:36.080
<v Speaker 7>turning white workers against black workers to happen to be unemployed.

2:01:36.520 --> 2:01:39.400
<v Speaker 7>And it works incredibly well because they tap into two

2:01:39.920 --> 2:01:43.240
<v Speaker 7>just really powerful wells of emotion racism, and they happen

2:01:43.320 --> 2:01:46.200
<v Speaker 7>to do a second one, which is people hating work.

2:01:47.120 --> 2:01:49.840
<v Speaker 7>But because this is the right the way they tap

2:01:49.920 --> 2:01:52.320
<v Speaker 7>into people hating work was they transform it into the

2:01:52.440 --> 2:01:57.680
<v Speaker 7>seething hatred and resentment at the possibility of someone not

2:01:58.080 --> 2:02:01.440
<v Speaker 7>having to have the suffering that you have and doing

2:02:01.520 --> 2:02:02.920
<v Speaker 7>the thing that you always want to do, which is

2:02:03.040 --> 2:02:06.280
<v Speaker 7>not work, and then tying that to, oh, these people

2:02:06.920 --> 2:02:09.040
<v Speaker 7>don't have to suffer the way that I do because

2:02:09.080 --> 2:02:12.600
<v Speaker 7>they're living off of like the product of my labor.

2:02:13.920 --> 2:02:16.040
<v Speaker 7>And you know, you can you can see the sort

2:02:16.080 --> 2:02:20.440
<v Speaker 7>of ghosts right of like an anti capitalist critique of labor,

2:02:20.480 --> 2:02:22.120
<v Speaker 7>which is like, yeah, there are a bunch of people

2:02:22.280 --> 2:02:24.880
<v Speaker 7>who like don't work a fucking day in their lives

2:02:24.960 --> 2:02:27.520
<v Speaker 7>off the prophecy proceeds of our labors. They wear a

2:02:27.560 --> 2:02:31.640
<v Speaker 7>bunch of suits and they you know, they they're like

2:02:31.960 --> 2:02:35.640
<v Speaker 7>seventeenth generation like descendants of the Walton family or whatever.

2:02:36.440 --> 2:02:37.880
<v Speaker 7>But you know, this is this is the sort of

2:02:37.960 --> 2:02:40.760
<v Speaker 7>right wing version of it. And so through the sort

2:02:40.800 --> 2:02:43.080
<v Speaker 7>of lens of racism and through the sort of transformation

2:02:43.440 --> 2:02:48.960
<v Speaker 7>of class and productivity like into into sort of like

2:02:49.320 --> 2:02:56.040
<v Speaker 7>pure race discourse, they've managed to sort of, you know,

2:02:56.120 --> 2:03:01.560
<v Speaker 7>they've managed to completely transform the way people think about class.

2:03:01.600 --> 2:03:03.040
<v Speaker 7>And this is this is a big part of the

2:03:03.080 --> 2:03:07.960
<v Speaker 7>reason why the way Americans think about classes is so

2:03:08.040 --> 2:03:09.560
<v Speaker 7>incredibly messed up. And it's a big part of the

2:03:09.600 --> 2:03:14.720
<v Speaker 7>reason why, you know, the United States has spent, i mean,

2:03:14.800 --> 2:03:20.600
<v Speaker 7>spent the next fifty years doing this unbelievably merciless like

2:03:21.480 --> 2:03:27.600
<v Speaker 7>ruthless purge and just like mass infliction of suffering on

2:03:27.800 --> 2:03:31.080
<v Speaker 7>the poorest people in the US. It's because of this shit.

2:03:32.240 --> 2:03:35.120
<v Speaker 7>And this is also the reason that no one, you know,

2:03:35.400 --> 2:03:38.120
<v Speaker 7>if you're fucking reading the New York Times, right, you

2:03:38.200 --> 2:03:41.400
<v Speaker 7>will never hear anybody talk about black workers. They will

2:03:41.440 --> 2:03:45.440
<v Speaker 7>only ever talk about white workers. And this is because

2:03:45.680 --> 2:03:49.160
<v Speaker 7>that ideological project, the ideological project that Reagan was attempting

2:03:49.200 --> 2:03:51.760
<v Speaker 7>to do, was a big part of It was again

2:03:51.920 --> 2:03:55.879
<v Speaker 7>about an attempt to expel black workers from the popular

2:03:56.080 --> 2:03:59.320
<v Speaker 7>collective imagination of the working class. And it fucking worked.

2:03:59.760 --> 2:04:00.880
<v Speaker 7>If you're a white pundit.

2:04:01.040 --> 2:04:01.920
<v Speaker 8>You can do this thing.

2:04:02.360 --> 2:04:04.480
<v Speaker 7>You can make an entire career off of study and

2:04:04.560 --> 2:04:07.400
<v Speaker 7>quote unquote the working class only ever talk to white

2:04:07.440 --> 2:04:09.600
<v Speaker 7>people because that's the only part of the working class

2:04:09.640 --> 2:04:12.040
<v Speaker 7>that like exists, to these people that they even will

2:04:12.120 --> 2:04:16.920
<v Speaker 7>pretend matters. And then you know, never mentioned black workers

2:04:17.320 --> 2:04:20.800
<v Speaker 7>even existing at all, much less like engage with black

2:04:20.840 --> 2:04:22.920
<v Speaker 7>workers is like the core of the workers movements. And

2:04:23.280 --> 2:04:25.840
<v Speaker 7>no one outside of like actual leftist circles or even

2:04:25.880 --> 2:04:27.280
<v Speaker 7>bad and I no one, no one even thinks this

2:04:27.360 --> 2:04:29.560
<v Speaker 7>is fucking weird, right, And you can get away with

2:04:29.640 --> 2:04:32.080
<v Speaker 7>this ship because you know, eighty percent of all discourse

2:04:32.120 --> 2:04:36.200
<v Speaker 7>about class is really about race or gender, and you know,

2:04:36.280 --> 2:04:38.320
<v Speaker 7>eighty percent of all discourse but race as fucking white

2:04:38.360 --> 2:04:41.880
<v Speaker 7>people talking to other white people. And that's what we're

2:04:41.920 --> 2:04:44.440
<v Speaker 7>going to end for today. We will we will come

2:04:44.560 --> 2:04:47.720
<v Speaker 7>back to the sort of ruling class reaction to this

2:04:47.960 --> 2:04:52.200
<v Speaker 7>another time. But in the meantime, this has been naked

2:04:52.240 --> 2:04:55.400
<v Speaker 7>happen here, go out into the world and make something

2:04:55.480 --> 2:04:56.200
<v Speaker 7>that's not this one.

2:05:06.040 --> 2:05:08.880
<v Speaker 2>Hey, everybody, Robert Evans here. The episode you're about to

2:05:08.920 --> 2:05:12.160
<v Speaker 2>hear was recorded late last night at like two in

2:05:12.240 --> 2:05:16.240
<v Speaker 2>the morning. Due to the time difference between me and Joe,

2:05:16.440 --> 2:05:19.800
<v Speaker 2>who is based in Armenia. As you may have heard,

2:05:20.280 --> 2:05:26.040
<v Speaker 2>Azerbijan launched another attack on the independent Armenian majority region

2:05:26.200 --> 2:05:30.760
<v Speaker 2>of Artsak, which is in territory that Azerbijan claims. Since

2:05:30.840 --> 2:05:33.680
<v Speaker 2>we recorded this a couple hours after the Artzok defense

2:05:33.760 --> 2:05:39.040
<v Speaker 2>forces have surrendered, there's currently negotiations and something that's being

2:05:39.080 --> 2:05:42.160
<v Speaker 2>called a ceasefire. Although there continue to be reports of

2:05:42.280 --> 2:05:47.640
<v Speaker 2>shelling and other violent acts by the Azeri military. It's

2:05:47.720 --> 2:05:50.240
<v Speaker 2>kind of unclear what is going to happen. Tens of

2:05:50.320 --> 2:05:55.240
<v Speaker 2>thousands of frightened Armenians have crowded the airport out of Artzok.

2:05:55.840 --> 2:05:59.560
<v Speaker 2>Pictures are pretty stunning and sobering, out of fears that

2:05:59.720 --> 2:06:04.120
<v Speaker 2>Aside will be instituted against the Armenian populace in that area.

2:06:04.600 --> 2:06:06.560
<v Speaker 2>The episode you're about to hear is Joe and I

2:06:06.760 --> 2:06:11.480
<v Speaker 2>kind of talking earlier in the invasion, pretty soon after

2:06:11.640 --> 2:06:15.200
<v Speaker 2>it happened, going over some of the history, what's going

2:06:15.280 --> 2:06:18.200
<v Speaker 2>on now, fears for the future. So I thought it

2:06:18.280 --> 2:06:20.120
<v Speaker 2>was still valuable stuff, but I wanted to let you

2:06:20.240 --> 2:06:23.760
<v Speaker 2>know the situation has advanced since we recorded this, As

2:06:23.880 --> 2:06:26.320
<v Speaker 2>is often the case when you're talking about you know,

2:06:26.640 --> 2:06:28.200
<v Speaker 2>unfolding events.

2:06:28.480 --> 2:06:29.160
<v Speaker 5>So thank you.

2:06:34.480 --> 2:06:39.200
<v Speaker 2>Hey everyone, welcome to it could happen here, a podcast

2:06:39.360 --> 2:06:45.440
<v Speaker 2>about it happening here, And unfortunately for our guest today

2:06:45.640 --> 2:06:48.600
<v Speaker 2>it is again this is not the first time that

2:06:48.760 --> 2:06:53.120
<v Speaker 2>it has been happening where this person happens to live.

2:06:53.640 --> 2:06:56.680
<v Speaker 2>Joe Kasabian, Joe, Hey, how you doing, buddy?

2:06:57.320 --> 2:07:00.360
<v Speaker 8>Hey, Robert, it's I. I would like this say it's

2:07:00.360 --> 2:07:02.560
<v Speaker 8>good to be back. But you know this tends to

2:07:02.640 --> 2:07:03.160
<v Speaker 8>happen a lot.

2:07:04.360 --> 2:07:07.560
<v Speaker 2>We did you know in between the first time you

2:07:07.680 --> 2:07:09.360
<v Speaker 2>were or the last time you were on this show

2:07:09.640 --> 2:07:11.880
<v Speaker 2>and now you know, we had a surprise meeting in

2:07:12.000 --> 2:07:13.720
<v Speaker 2>Dublin that was a lovely time.

2:07:14.760 --> 2:07:16.000
<v Speaker 8>That is true. That is true.

2:07:16.080 --> 2:07:19.680
<v Speaker 2>Yeah, And now Joe, you uh, you are a podcaster,

2:07:20.720 --> 2:07:27.600
<v Speaker 2>a genocide expert and academic studying that and also you know,

2:07:27.760 --> 2:07:30.680
<v Speaker 2>the host of the Lions Led by Donkeys podcast, which

2:07:30.760 --> 2:07:35.520
<v Speaker 2>is a lovely podcast. And you are based out of Yerevan,

2:07:35.800 --> 2:07:40.120
<v Speaker 2>which is the capital of Armenia, which is a country

2:07:40.520 --> 2:07:47.600
<v Speaker 2>that is not yet being invaded but is also in

2:07:47.720 --> 2:07:50.840
<v Speaker 2>that in another way is being invaded right now, right

2:07:51.000 --> 2:07:56.440
<v Speaker 2>like it's a it's a complicated situation. Basically, the gist

2:07:56.480 --> 2:07:58.280
<v Speaker 2>of it is folks, if you're if you're kind of

2:07:58.320 --> 2:08:01.720
<v Speaker 2>tuning in, there is a there are a number of

2:08:01.760 --> 2:08:07.480
<v Speaker 2>different like little republics in the Caucasus region, and one

2:08:07.520 --> 2:08:09.840
<v Speaker 2>of the like, over the course of the last like

2:08:10.000 --> 2:08:14.240
<v Speaker 2>I don't know, a couple of thousand years, there have

2:08:14.400 --> 2:08:17.760
<v Speaker 2>been a lot of Armenian people in this area that

2:08:17.840 --> 2:08:21.120
<v Speaker 2>we call the Caucases, right, and you know, you have

2:08:21.400 --> 2:08:25.080
<v Speaker 2>your you know, a couple of thousand years of history.

2:08:25.280 --> 2:08:27.600
<v Speaker 2>You know, around the eleventh century, you get, you know,

2:08:27.720 --> 2:08:30.320
<v Speaker 2>some claims start being made to this area in what

2:08:30.520 --> 2:08:37.360
<v Speaker 2>is now called Karbak Artsak. And yeah, now you've got

2:08:37.800 --> 2:08:41.320
<v Speaker 2>this kind of area that is an Armenian majority region

2:08:41.640 --> 2:08:47.640
<v Speaker 2>where the surrounding Azeri people argue that it is their land,

2:08:47.760 --> 2:08:50.160
<v Speaker 2>their territory, that they should be allowed to take it.

2:08:50.240 --> 2:08:51.960
<v Speaker 2>And there have been a series of wars that have

2:08:52.040 --> 2:08:54.920
<v Speaker 2>been fighting that have been going on over this area

2:08:55.040 --> 2:08:58.200
<v Speaker 2>since the fall of the Soviet Union. And now as

2:08:58.280 --> 2:09:01.320
<v Speaker 2>we are talking right now, Joe, you and I, the

2:09:01.520 --> 2:09:05.520
<v Speaker 2>Azari military has just launched a new invasion with the

2:09:05.720 --> 2:09:09.160
<v Speaker 2>presumed goal, with the stated goal really of retaking this

2:09:09.560 --> 2:09:15.000
<v Speaker 2>entire region and potentially the goal of engaging the Armenian

2:09:15.080 --> 2:09:19.000
<v Speaker 2>military in a wider formal way, right, that's at least

2:09:19.040 --> 2:09:21.720
<v Speaker 2>the way the Azaris have discussed it. The Armenian military,

2:09:22.000 --> 2:09:24.560
<v Speaker 2>the Armenian government has said like, this is not you know,

2:09:24.800 --> 2:09:29.720
<v Speaker 2>Artsak is not Armenia. This is not like our troops

2:09:29.800 --> 2:09:33.080
<v Speaker 2>and stuff on the ground here. But the Azaris have

2:09:33.160 --> 2:09:36.960
<v Speaker 2>basically just said, like, we are disabling Armenian military equipment.

2:09:37.120 --> 2:09:40.160
<v Speaker 8>Yeah, it's it's you know, it goes back to December

2:09:40.200 --> 2:09:42.920
<v Speaker 8>of last year. I mean, obviously this goes back even

2:09:42.960 --> 2:09:45.800
<v Speaker 8>before then. But if you start talking about you know, history,

2:09:45.840 --> 2:09:50.520
<v Speaker 8>people's eyes are going to glaze over. Yeah, this the

2:09:50.720 --> 2:09:54.040
<v Speaker 8>the war that was fought in twenty twenty obviously Azerbaijan one.

2:09:54.480 --> 2:09:58.920
<v Speaker 8>And ever since then, Carlak or Artsak has been cut

2:09:59.000 --> 2:10:02.000
<v Speaker 8>off on the Republic of Armenia through this area called

2:10:02.000 --> 2:10:06.840
<v Speaker 8>the Lashing Corridor. And yeah, according to the treaty it

2:10:06.880 --> 2:10:09.080
<v Speaker 8>was supposed to be maintained by Russian peacekeepers, but it

2:10:09.160 --> 2:10:13.760
<v Speaker 8>never was, and specifically, since December of twenty twenty two,

2:10:14.560 --> 2:10:17.760
<v Speaker 8>Karbak has been completely cut off by the Azarian Russian

2:10:17.800 --> 2:10:21.880
<v Speaker 8>military and is effectively being starved out. So it's been

2:10:22.040 --> 2:10:25.120
<v Speaker 8>you know, quite a long time, and we knew, like

2:10:25.240 --> 2:10:28.040
<v Speaker 8>everybody knew the war was going to come again, but

2:10:28.320 --> 2:10:29.600
<v Speaker 8>we kind of assumed it was gonna be in like

2:10:29.640 --> 2:10:32.320
<v Speaker 8>twenty twenty five, when the Russians are mandated to leave,

2:10:33.640 --> 2:10:36.760
<v Speaker 8>but st yesterday, you know, it s already yesterday.

2:10:36.960 --> 2:10:40.040
<v Speaker 2>It seems like, I think it like the azeris invaded

2:10:40.320 --> 2:10:44.240
<v Speaker 2>right after about twenty three tons something like that of

2:10:45.360 --> 2:10:50.040
<v Speaker 2>essentially like bread was brought into like across the Lachin corridor,

2:10:50.120 --> 2:10:53.360
<v Speaker 2>right like you literally like this, yeah, exactly, yeah, this

2:10:53.520 --> 2:10:56.920
<v Speaker 2>tiny amount of food makes it into this starving populace

2:10:57.000 --> 2:10:58.640
<v Speaker 2>and then the next day invasion starts.

2:11:00.160 --> 2:11:03.080
<v Speaker 8>Since December, they've done as much as they possibly could

2:11:03.120 --> 2:11:05.600
<v Speaker 8>to turn Karbak into what is effectively an open air

2:11:05.680 --> 2:11:11.160
<v Speaker 8>concentration camp. And the military operation, Now, what it is

2:11:11.960 --> 2:11:16.040
<v Speaker 8>it to me is it's a continuation of the twenty

2:11:16.320 --> 2:11:21.360
<v Speaker 8>twenty war because they couldn't conquer Seapanicrits in twenty twenty,

2:11:21.400 --> 2:11:25.760
<v Speaker 8>which is the capital of Karabak, due to external pressures

2:11:25.880 --> 2:11:30.520
<v Speaker 8>as well as military capacity, because during twenty twenty, the

2:11:30.600 --> 2:11:35.920
<v Speaker 8>Republic of Armenia, despite not legally directly fighting the war,

2:11:36.400 --> 2:11:41.920
<v Speaker 8>was of course helping Karabak with volunteers, soldiers, military supplies, everything. Sure,

2:11:42.560 --> 2:11:45.760
<v Speaker 8>this time, they can't. It's completely cut off, and that

2:11:45.960 --> 2:11:48.600
<v Speaker 8>this is not a war of any kind of near

2:11:48.800 --> 2:11:53.800
<v Speaker 8>peer powers. The local Karabak defense force, called the Artsak

2:11:53.880 --> 2:11:57.560
<v Speaker 8>Defense Army, is a self defense group. They have some

2:11:58.080 --> 2:12:00.520
<v Speaker 8>heavy equipment, but the vast majority of it was destroyed

2:12:00.560 --> 2:12:04.040
<v Speaker 8>twenty twenty. So this is, you know, effectively like a

2:12:04.120 --> 2:12:06.880
<v Speaker 8>local gun club trying to fight this army.

2:12:07.280 --> 2:12:09.800
<v Speaker 2>This is more or less a militia going up against

2:12:09.800 --> 2:12:12.400
<v Speaker 2>I mean, like the Azaris. One of their major suppliers

2:12:12.400 --> 2:12:16.200
<v Speaker 2>of arms is Israel, Israel and Turkey. Yeah, yes, Russia, Russia,

2:12:17.040 --> 2:12:20.640
<v Speaker 2>Russia as well too. Yeah, and Russia is selling obviously

2:12:20.760 --> 2:12:21.840
<v Speaker 2>to our media as well.

2:12:22.720 --> 2:12:25.680
<v Speaker 8>They actually aren't that we've we've found out I believe

2:12:25.800 --> 2:12:30.040
<v Speaker 8>last year. The government isn't the best at transparency, I

2:12:30.200 --> 2:12:33.400
<v Speaker 8>feel like is the best way to word that. And

2:12:34.160 --> 2:12:37.240
<v Speaker 8>we have been paying Russia for weapons since twenty twenty.

2:12:37.440 --> 2:12:40.120
<v Speaker 8>They have not delivered a single bullet since the war.

2:12:40.480 --> 2:12:44.320
<v Speaker 2>Sorry I should have said Armenia is paying Russia for weapons.

2:12:44.880 --> 2:12:48.720
<v Speaker 8>Yeah, yeah, we're being fucked by Russia. But yeah, it's

2:12:50.280 --> 2:12:52.640
<v Speaker 8>as far as the state of Azari goals are, they're

2:12:52.840 --> 2:12:55.480
<v Speaker 8>they're very different. In twenty twenty when the war ended,

2:12:55.520 --> 2:12:57.280
<v Speaker 8>they could frame it as a victory because they took

2:12:57.320 --> 2:13:00.720
<v Speaker 8>over all these areas that they lost during the first war.

2:13:01.200 --> 2:13:03.640
<v Speaker 8>Minds about an area where about one hundred and twenty

2:13:03.680 --> 2:13:07.000
<v Speaker 8>thousand people live in Stapanikirt and the general outskirts there.

2:13:07.480 --> 2:13:11.360
<v Speaker 8>But this time the messaging is much different. It is,

2:13:11.600 --> 2:13:15.680
<v Speaker 8>you know, the government must collapse. You know they only

2:13:15.880 --> 2:13:18.560
<v Speaker 8>going to like this is going quote unquote until the end,

2:13:19.160 --> 2:13:21.920
<v Speaker 8>until they see a white flag from stepanik Hert. So

2:13:22.440 --> 2:13:25.960
<v Speaker 8>this is because now if they don't do that, they

2:13:26.040 --> 2:13:30.760
<v Speaker 8>can't spin it as a victory, right right, And since December,

2:13:31.160 --> 2:13:36.720
<v Speaker 8>the Lashing corridor has been shut for everybody. People couldn't leave,

2:13:37.280 --> 2:13:40.000
<v Speaker 8>people who live in Karbak, who are in our media

2:13:40.040 --> 2:13:43.720
<v Speaker 8>for like school or whatever, couldn't go back. And now suddenly,

2:13:43.840 --> 2:13:47.920
<v Speaker 8>yesterday when the war started again, they are saying there's

2:13:47.960 --> 2:13:52.600
<v Speaker 8>a humanitarian corridor through the through Lachen. So the goals

2:13:52.600 --> 2:13:55.200
<v Speaker 8>are very very clear here and we know from their

2:13:55.320 --> 2:14:00.680
<v Speaker 8>conduct in twenty twenty government propaganda, just the general attitude

2:14:00.920 --> 2:14:04.520
<v Speaker 8>of the Azari government towards Armenians, which is they don't

2:14:04.840 --> 2:14:08.280
<v Speaker 8>they can't exist here, like this is a liquidation of

2:14:08.360 --> 2:14:10.520
<v Speaker 8>the open air concentration camp that they've created.

2:14:11.840 --> 2:14:14.360
<v Speaker 2>So, I mean, Joe, first off, I guess what I

2:14:14.400 --> 2:14:18.160
<v Speaker 2>want to ask is, like, what what is it like

2:14:18.280 --> 2:14:21.400
<v Speaker 2>in Yerevan right now? Because you know you are you

2:14:21.520 --> 2:14:25.560
<v Speaker 2>are not far from from where the fighting is continuing

2:14:25.640 --> 2:14:28.280
<v Speaker 2>at the moment, but obviously you are. Armenia is not

2:14:28.960 --> 2:14:32.040
<v Speaker 2>technically involved at this point, right Like, that's at least

2:14:32.080 --> 2:14:34.880
<v Speaker 2>according to the claims of the Armenian government. These aris

2:14:35.360 --> 2:14:39.040
<v Speaker 2>alleged that they are striking Armenian military targets right now.

2:14:39.840 --> 2:14:41.240
<v Speaker 2>What is it like in Jervan right now?

2:14:42.000 --> 2:14:44.480
<v Speaker 8>I think everybody is. I mean, you can see it

2:14:44.560 --> 2:14:47.680
<v Speaker 8>on everybody's faces, like they just they want information. They

2:14:47.680 --> 2:14:49.800
<v Speaker 8>want to know what's going to happen next. There's a

2:14:49.880 --> 2:14:53.600
<v Speaker 8>lot of protests yesterday and into the night because the

2:14:53.680 --> 2:14:55.840
<v Speaker 8>Prime Minister came out and said, like, you know, we're

2:14:55.880 --> 2:14:59.560
<v Speaker 8>not going to get involved, and he's not exactly very popular,

2:15:00.280 --> 2:15:02.600
<v Speaker 8>despite the fact he kind of is our best option

2:15:02.920 --> 2:15:07.240
<v Speaker 8>at the moment. So there's a lot of you know,

2:15:07.560 --> 2:15:11.960
<v Speaker 8>rightful anger towards him, towards Russia, towards the EU, you know,

2:15:12.040 --> 2:15:15.000
<v Speaker 8>you name it. Everybody's mad at everybody. So there was

2:15:16.160 --> 2:15:19.680
<v Speaker 8>different protests yesterday there was you know, fuck Russia protest,

2:15:19.760 --> 2:15:22.720
<v Speaker 8>there was fuck Nikol Pashnian, who's our prime minister protest.

2:15:23.040 --> 2:15:25.880
<v Speaker 8>There was a combination of the two protests. They all

2:15:25.960 --> 2:15:28.200
<v Speaker 8>kind of met in the middle. There is some fighting

2:15:28.280 --> 2:15:31.320
<v Speaker 8>with the police. I heard reports that someone quite a

2:15:31.320 --> 2:15:34.440
<v Speaker 8>few people tried to break into government buildings. That all

2:15:34.560 --> 2:15:37.080
<v Speaker 8>seemed to have cooled off by that because I went

2:15:37.200 --> 2:15:39.480
<v Speaker 8>down to the area where there was protesting and I

2:15:39.520 --> 2:15:43.000
<v Speaker 8>didn't see any of that, but it seemed to have

2:15:43.080 --> 2:15:47.040
<v Speaker 8>also started up again after I left. But again, it's

2:15:47.280 --> 2:15:50.720
<v Speaker 8>only day one. People's anger is only going to get

2:15:50.760 --> 2:15:55.840
<v Speaker 8>worse as the situation in Karabak gets worse. Yeah, you know,

2:15:56.320 --> 2:15:59.320
<v Speaker 8>the fall of Karabak when Stapana karat If, and when

2:15:59.400 --> 2:16:01.680
<v Speaker 8>that occurs, I have a hard time believing that the

2:16:01.760 --> 2:16:05.400
<v Speaker 8>current government here in Armenia will survive. They'll either resign

2:16:05.600 --> 2:16:11.560
<v Speaker 8>before stouts, you know, an unfortunate third option might happen,

2:16:12.360 --> 2:16:16.200
<v Speaker 8>especially with the messaging coming from Russia where they're blaming

2:16:16.360 --> 2:16:18.600
<v Speaker 8>Armenia and specifically the Prime Minister for all of this.

2:16:18.880 --> 2:16:22.880
<v Speaker 8>Because since September of last year, Armenia has been doing

2:16:24.240 --> 2:16:29.120
<v Speaker 8>decent diplomacy in turning towards the West. There's American soldiers

2:16:29.280 --> 2:16:32.840
<v Speaker 8>in the Republic of Armenia right now for training. We've

2:16:32.879 --> 2:16:37.880
<v Speaker 8>sent supplies to Ukraine. We've all but left the CSTO,

2:16:38.120 --> 2:16:43.000
<v Speaker 8>which is like Russia's shitty version of NATO. Yeah, so

2:16:43.520 --> 2:16:48.080
<v Speaker 8>this is not very functional, right, Like yeah, yeah, I

2:16:48.120 --> 2:16:49.600
<v Speaker 8>mean this is a fact. I mean this is a

2:16:49.720 --> 2:16:54.320
<v Speaker 8>green lit, punitive expedition on Russia's behalf effected.

2:16:54.480 --> 2:16:54.680
<v Speaker 4>Yeah.

2:16:55.160 --> 2:16:57.800
<v Speaker 2>And this is you know a couple of things. So

2:16:58.000 --> 2:17:01.560
<v Speaker 2>like obviously the way in which which the paper on

2:17:01.720 --> 2:17:06.000
<v Speaker 2>paper alliances here kind of like chart out is not

2:17:07.120 --> 2:17:10.280
<v Speaker 2>friendly to the sort of like sound bite media of

2:17:10.680 --> 2:17:14.600
<v Speaker 2>our day, right because Armenia on paper, Armenia's like big

2:17:15.160 --> 2:17:18.480
<v Speaker 2>supporter has been Russia recently, right, as.

2:17:18.400 --> 2:17:22.720
<v Speaker 8>Well as Azerbaijan, like as well, before Russia invaded Ukraine,

2:17:22.760 --> 2:17:26.840
<v Speaker 8>they like cemented an alliance. But you know, because Azerbaijan

2:17:26.879 --> 2:17:29.800
<v Speaker 8>has been very overt, I guess you could say, and

2:17:29.879 --> 2:17:32.720
<v Speaker 8>their support for Ukraine giving them money and you know,

2:17:33.160 --> 2:17:37.240
<v Speaker 8>supplies here and they're non military supplies but humanitarian supplies. Yeah,

2:17:37.320 --> 2:17:41.960
<v Speaker 8>this gets spun in the brain dead infosphere as it

2:17:42.120 --> 2:17:45.400
<v Speaker 8>being like another Russian ally that being Armenia is being

2:17:45.480 --> 2:17:49.800
<v Speaker 8>invaded or you know, people equate Kara Bak to Crimea

2:17:50.640 --> 2:17:54.840
<v Speaker 8>and Ukraine's war goals, and since Azerbaijan is, you know,

2:17:55.520 --> 2:18:00.120
<v Speaker 8>a pr ally of Ukraine and supplying the E you

2:18:00.200 --> 2:18:02.920
<v Speaker 8>with gas and supplying you with Russian gas as well,

2:18:03.400 --> 2:18:07.040
<v Speaker 8>it gets spun as like people are cheering for Azerbaijan,

2:18:07.080 --> 2:18:09.920
<v Speaker 8>which is is absolutely baffling to me. Like it I

2:18:09.959 --> 2:18:12.200
<v Speaker 8>wish I could say I'm confused or surprised, but like

2:18:12.480 --> 2:18:14.760
<v Speaker 8>when you treat war like it's a team sport you

2:18:14.840 --> 2:18:16.920
<v Speaker 8>want to play on your favorite football jersey or whatever. Yeah,

2:18:17.400 --> 2:18:22.760
<v Speaker 8>this is how it goes. When you know, Karabak declared

2:18:22.840 --> 2:18:28.480
<v Speaker 8>independence from Azerbaijan during that the Azeri Soviet Socialist Republic

2:18:29.720 --> 2:18:32.840
<v Speaker 8>when that was legal to do, and the state that

2:18:32.920 --> 2:18:36.080
<v Speaker 8>they have created is one of the most free in

2:18:36.320 --> 2:18:41.280
<v Speaker 8>the region, whereas Azerbaijan, according to like the Freedom Index

2:18:41.400 --> 2:18:44.720
<v Speaker 8>is one point above the Taliban controlled Afghan state at

2:18:44.760 --> 2:18:48.280
<v Speaker 8>the moment. Yeah, so like this, this is not a plan.

2:18:48.480 --> 2:18:50.880
<v Speaker 8>This is not like a liberation. A dictator cannot be

2:18:50.920 --> 2:18:51.520
<v Speaker 8>a liberator.

2:18:51.959 --> 2:18:54.440
<v Speaker 2>No, And a lot of what is happening and why

2:18:54.800 --> 2:18:58.280
<v Speaker 2>a Zerbijan is engaging in aggression right now is due

2:18:58.400 --> 2:19:00.440
<v Speaker 2>to what's been happening to like the price of oil

2:19:00.520 --> 2:19:02.879
<v Speaker 2>and like what that's done to the Azari economy. Right,

2:19:03.000 --> 2:19:06.320
<v Speaker 2>Like this is a like I mean, it's it's it's

2:19:06.360 --> 2:19:09.960
<v Speaker 2>a pretty standard page in the the authoritarian playbook, right

2:19:10.560 --> 2:19:10.959
<v Speaker 2>of course.

2:19:11.040 --> 2:19:13.960
<v Speaker 8>I mean they're a classic fascist dictatorship and so far

2:19:14.120 --> 2:19:17.120
<v Speaker 8>as you know, every problem in the state that they have,

2:19:17.320 --> 2:19:20.000
<v Speaker 8>of which they have many, because it's effectively a kleptocracy

2:19:20.080 --> 2:19:24.440
<v Speaker 8>built around a Petro Petro dictatorship, is caused by Armenians.

2:19:24.879 --> 2:19:29.480
<v Speaker 8>They're you know, every single anti Asari piece that gets

2:19:29.520 --> 2:19:32.080
<v Speaker 8>published in any media, and you can use the term

2:19:32.120 --> 2:19:35.920
<v Speaker 8>anti Asari to mean like literally anything is funded by

2:19:36.040 --> 2:19:39.200
<v Speaker 8>the like the Armenian lobbying group, which I mean any

2:19:39.320 --> 2:19:44.000
<v Speaker 8>Jewish conspiracy theory that we all know and hear about constantly,

2:19:44.160 --> 2:19:47.320
<v Speaker 8>and Azurebaijan. You just replace Jewish people with Armenians, and

2:19:47.400 --> 2:19:50.080
<v Speaker 8>it's a it's functionally the same thing. So you know,

2:19:50.200 --> 2:19:55.080
<v Speaker 8>we're this global superpower with our tendrils and everything, but

2:19:55.200 --> 2:19:58.120
<v Speaker 8>also we're weak and pitifol and need to be destroyed.

2:19:59.400 --> 2:20:01.959
<v Speaker 8>It's it's kind of messaging that we're used to hearing

2:20:02.120 --> 2:20:06.600
<v Speaker 8>for like classic fascist propaganda, and you know that as

2:20:06.640 --> 2:20:09.680
<v Speaker 8>far as like why they're doing it now is because

2:20:09.760 --> 2:20:15.280
<v Speaker 8>they've so ensconced themselves in the European good graces and

2:20:15.520 --> 2:20:18.160
<v Speaker 8>over the last little bit they know nobody could. Nobody's

2:20:18.160 --> 2:20:20.880
<v Speaker 8>going to stop them. The EU literally can't, and the

2:20:21.080 --> 2:20:24.680
<v Speaker 8>United States, I mean, they're an outside player when it

2:20:24.720 --> 2:20:27.839
<v Speaker 8>comes to European politics, at least internal politics.

2:20:28.240 --> 2:20:28.320
<v Speaker 4>And.

2:20:29.800 --> 2:20:32.520
<v Speaker 8>They are only loosely connected to Azerbaijehan. They do some

2:20:32.920 --> 2:20:36.800
<v Speaker 8>military funding, but it's mostly to do it's like these

2:20:36.959 --> 2:20:40.800
<v Speaker 8>weird ghosts of the early global War on Terror where

2:20:40.840 --> 2:20:44.560
<v Speaker 8>they're looking for friendly Muslim powers that would act as

2:20:44.640 --> 2:20:49.080
<v Speaker 8>counter terror forces. But the Azerbaijan secular this war has

2:20:49.200 --> 2:20:52.039
<v Speaker 8>nothing to do with us being Christian or them being Muslim,

2:20:52.800 --> 2:20:55.400
<v Speaker 8>though it does tend to be free framed that way

2:20:55.760 --> 2:20:57.560
<v Speaker 8>by the worst people imaginable.

2:20:57.879 --> 2:21:02.960
<v Speaker 2>Yeah, it's it's slots conveniently for a lot of people

2:21:03.080 --> 2:21:05.520
<v Speaker 2>into those But like this is I mean again as

2:21:05.600 --> 2:21:08.280
<v Speaker 2>I tried, and you know, this is what we're kind

2:21:08.320 --> 2:21:10.640
<v Speaker 2>of like throwing this together in media res but like

2:21:11.280 --> 2:21:14.160
<v Speaker 2>this is we're talking about, like this is the result

2:21:14.280 --> 2:21:17.880
<v Speaker 2>of a very long period of conflict and movement of

2:21:18.000 --> 2:21:22.039
<v Speaker 2>peoples in a region where they have been for thousands

2:21:22.080 --> 2:21:25.600
<v Speaker 2>and thousands of years, right, Like that's like, it's not.

2:21:25.959 --> 2:21:29.280
<v Speaker 8>I would say the current conflict is mostly rooted in

2:21:29.440 --> 2:21:32.600
<v Speaker 8>about the last thirty thirty five years, I mean the

2:21:32.720 --> 2:21:35.680
<v Speaker 8>ancient The ancient history gets thrown around a lot by

2:21:35.760 --> 2:21:39.920
<v Speaker 8>like propagandists. But this is a direct result of the

2:21:40.040 --> 2:21:42.680
<v Speaker 8>Soviet Union's policies. It has nothing to do with like,

2:21:43.360 --> 2:21:44.920
<v Speaker 8>you know, the thirteen hundreds.

2:21:45.480 --> 2:21:48.880
<v Speaker 2>Would you take it back though, to like like World

2:21:48.879 --> 2:21:51.240
<v Speaker 2>War One? Right where you've got You've got this like

2:21:51.440 --> 2:21:55.080
<v Speaker 2>very brief period where like Azerbijan and Armenia and Georgia

2:21:55.160 --> 2:21:58.680
<v Speaker 2>all attempt to have this like almost little like Caucasus

2:21:58.840 --> 2:22:01.560
<v Speaker 2>you win or e you of their own right, and

2:22:01.640 --> 2:22:04.400
<v Speaker 2>then they all get like gobbled up, you know, over

2:22:04.480 --> 2:22:06.840
<v Speaker 2>the course of the end of the war, by by

2:22:07.040 --> 2:22:10.840
<v Speaker 2>by Turkey and then by Russia. Like it's this uh,

2:22:11.360 --> 2:22:13.440
<v Speaker 2>like that's kind of where it all results from. Right,

2:22:13.480 --> 2:22:15.120
<v Speaker 2>That's at least that's my understanding of it.

2:22:15.600 --> 2:22:17.440
<v Speaker 8>Uh, if you want to go back that far, it

2:22:17.560 --> 2:22:22.240
<v Speaker 8>has more of a result of early Soviet policy and

2:22:22.360 --> 2:22:25.520
<v Speaker 8>specifically Joseph Stalin. Before he took over the Soviet Union,

2:22:25.560 --> 2:22:31.240
<v Speaker 8>he was ahead of like the Office of like Minorities effectively, Yeah,

2:22:31.480 --> 2:22:37.600
<v Speaker 8>he's a Georgian. Yeah he's it's so is Barria, and

2:22:38.040 --> 2:22:43.680
<v Speaker 8>he he redrew the borders to include what is today

2:22:43.800 --> 2:22:47.280
<v Speaker 8>Karabak within the borders of what effectively would become the

2:22:47.360 --> 2:22:51.840
<v Speaker 8>Azaria Soviet Socialist Republic. And during the entire period of

2:22:51.879 --> 2:22:53.920
<v Speaker 8>the Soviet Union, which you know, a lot of people

2:22:54.040 --> 2:22:57.120
<v Speaker 8>like to frame as this, there's no problems in the

2:22:57.160 --> 2:23:00.880
<v Speaker 8>Soviet Union control these areas, which is you know, magical thinking.

2:23:01.080 --> 2:23:04.600
<v Speaker 8>There were protests by the Armenian populace, right, there was

2:23:04.760 --> 2:23:07.920
<v Speaker 8>a lot of protests during the eighties. You have what's

2:23:08.000 --> 2:23:13.039
<v Speaker 8>called the Karabak movement wanted either a Karabak to become

2:23:13.040 --> 2:23:15.920
<v Speaker 8>its own Soviet Socialist Republic or b to be given

2:23:15.959 --> 2:23:20.000
<v Speaker 8>to the Armenian Soviet Socialist Republic and away from these areas,

2:23:20.080 --> 2:23:23.240
<v Speaker 8>and failing that, they declared independence, which was within their

2:23:23.360 --> 2:23:28.480
<v Speaker 8>rights under the Soviet constitution, which did exist, I mean,

2:23:28.560 --> 2:23:31.600
<v Speaker 8>it was largely fluid and completely ignored as we see today,

2:23:32.120 --> 2:23:35.680
<v Speaker 8>and that's what that triggered a lot of different programs

2:23:36.160 --> 2:23:40.440
<v Speaker 8>between a Zaris against the Armenian population within Azerbaijan, and

2:23:40.840 --> 2:23:43.640
<v Speaker 8>Armenians did the same thing here as well. But that

2:23:43.760 --> 2:23:46.840
<v Speaker 8>started the First War, which ended with Armenia winning and

2:23:47.080 --> 2:23:52.920
<v Speaker 8>Artsak becoming a de facto independent republic not recognized by

2:23:52.920 --> 2:23:56.199
<v Speaker 8>anybody to include Armenia, and it's I mean.

2:23:56.120 --> 2:23:58.120
<v Speaker 2>It becomes at that point kind of one of a

2:23:58.320 --> 2:24:02.080
<v Speaker 2>series of sort of little fro and wars. During this

2:24:02.720 --> 2:24:06.840
<v Speaker 2>kind of like early nineties period where the US was

2:24:07.240 --> 2:24:09.440
<v Speaker 2>there was this there was some belief that the US

2:24:09.480 --> 2:24:12.320
<v Speaker 2>would act if like these conflicts.

2:24:11.800 --> 2:24:12.760
<v Speaker 8>Got out of hand.

2:24:13.600 --> 2:24:16.400
<v Speaker 2>That was like often proved wrong, right, Like.

2:24:16.640 --> 2:24:21.160
<v Speaker 8>The best comparison is effectively Kosovo. The only difference is

2:24:21.280 --> 2:24:25.959
<v Speaker 8>that because of geopolitics, you're getting involved in this war,

2:24:26.720 --> 2:24:30.160
<v Speaker 8>whether it be in the nineties, in twenty twenty or today,

2:24:31.320 --> 2:24:37.320
<v Speaker 8>is it's not geopolitically advantageous, Like telling Azerbaijan to go

2:24:37.400 --> 2:24:44.160
<v Speaker 8>fuck themselves by supporting art soccer Armenians doesn't help anybody geopolitically.

2:24:45.440 --> 2:24:49.760
<v Speaker 8>If it was Russia invading US, it would be raining

2:24:49.879 --> 2:24:53.840
<v Speaker 8>weapons from the West, but geopolitically doesn't benefit anybody to

2:24:53.879 --> 2:24:56.920
<v Speaker 8>support us. And you know, like there's this concept of

2:24:57.040 --> 2:25:00.320
<v Speaker 8>like ethics and morals from superpowers, whether it be you know,

2:25:01.440 --> 2:25:04.920
<v Speaker 8>the bastion of democracy in the United States or this

2:25:05.080 --> 2:25:07.560
<v Speaker 8>concept of European ethics and morals in the EU, Like

2:25:07.680 --> 2:25:11.160
<v Speaker 8>that's all propaganda v aprior where it's not real. If

2:25:11.240 --> 2:25:15.039
<v Speaker 8>your country is being helped by any of these countries,

2:25:15.520 --> 2:25:19.359
<v Speaker 8>it's because it benefits the countries that are helping you geopolitically.

2:25:19.560 --> 2:25:22.360
<v Speaker 8>It's not because of they they support whatever it is

2:25:22.440 --> 2:25:26.600
<v Speaker 8>that you're doing, you know that, And because the Republic

2:25:26.680 --> 2:25:29.520
<v Speaker 8>of Armenia itself is kind of in the situation as well.

2:25:29.879 --> 2:25:32.600
<v Speaker 8>But the people of art SoC are certainly in this situation.

2:25:34.120 --> 2:25:40.240
<v Speaker 2>And so like right now, I mean honestly, like what

2:25:41.040 --> 2:25:45.520
<v Speaker 2>is there to do? But watch right, like is there

2:25:45.800 --> 2:25:48.000
<v Speaker 2>is there? Do you have any kind of like hope

2:25:48.080 --> 2:25:51.520
<v Speaker 2>for sort of positive productive action at this point or

2:25:51.560 --> 2:25:54.280
<v Speaker 2>are we kind of stuck in this? We're going to

2:25:54.360 --> 2:25:59.000
<v Speaker 2>see what the next chapter of this this conflict looks like,

2:25:59.320 --> 2:26:00.800
<v Speaker 2>you know, as it rolls.

2:26:00.560 --> 2:26:04.920
<v Speaker 8>Out here, Well, there's two options, really stop it through

2:26:05.240 --> 2:26:10.320
<v Speaker 8>military force or let the largest genocide of the twenty

2:26:10.360 --> 2:26:17.280
<v Speaker 8>first century go unimpeded. Right because the reason why our

2:26:17.360 --> 2:26:20.120
<v Speaker 8>Prime minister said that the Republic of Armenia is not

2:26:20.240 --> 2:26:23.240
<v Speaker 8>going to get involved is because it literally cannot. You know,

2:26:23.360 --> 2:26:26.520
<v Speaker 8>we have Turkey on one border that will almost certainly

2:26:26.600 --> 2:26:31.200
<v Speaker 8>be involved if we do. These areas also have guns

2:26:31.320 --> 2:26:34.440
<v Speaker 8>pointed at our southern border, which they have said for

2:26:34.879 --> 2:26:39.120
<v Speaker 8>years now they want to conquer. The Armenian military is

2:26:39.480 --> 2:26:42.080
<v Speaker 8>not a superpower by any stretch of the imagination, and

2:26:42.640 --> 2:26:46.520
<v Speaker 8>since we are not connected to Artsock in any feasible way,

2:26:47.000 --> 2:26:49.880
<v Speaker 8>it would require a massive counter offensive to just relieve

2:26:49.920 --> 2:26:53.080
<v Speaker 8>Stapanak Heart from the current siege. Right, there's a reason

2:26:53.120 --> 2:26:56.440
<v Speaker 8>why it didn't happen when they were being starved. So

2:26:57.040 --> 2:27:01.520
<v Speaker 8>Armenia lacks the ability to stop this. However, there's multiple

2:27:01.600 --> 2:27:05.800
<v Speaker 8>countries in the world, mostly France and the United States,

2:27:06.000 --> 2:27:08.039
<v Speaker 8>that could end this in five seconds if they truly

2:27:08.120 --> 2:27:08.520
<v Speaker 8>wanted to.

2:27:08.720 --> 2:27:11.800
<v Speaker 2>Yeah, you mentioned at the start that there are US

2:27:11.920 --> 2:27:15.480
<v Speaker 2>troops who are in Armenia right now, and I'm my

2:27:15.600 --> 2:27:18.960
<v Speaker 2>thoughts are drawn back to in twenty nineteen when Turkey

2:27:19.280 --> 2:27:22.480
<v Speaker 2>carried out an expanded invasion of some of the regions

2:27:22.520 --> 2:27:26.360
<v Speaker 2>in northeast Syria that composed Rojava, and you know US

2:27:26.440 --> 2:27:29.800
<v Speaker 2>peacekeepers pulled out previous to that. Now, the US troops

2:27:29.800 --> 2:27:31.640
<v Speaker 2>who were in Armenia were training that were not there

2:27:31.640 --> 2:27:32.560
<v Speaker 2>as peacekeepers.

2:27:32.640 --> 2:27:35.600
<v Speaker 8>But right, they have no mandate to do anything, and

2:27:35.720 --> 2:27:38.240
<v Speaker 8>there's only like two hundred of them from some national

2:27:38.320 --> 2:27:39.920
<v Speaker 8>Guard unit. It's not like it's a you know, a

2:27:39.959 --> 2:27:43.920
<v Speaker 8>brigade combat team, and pressure is whatever you want to

2:27:43.959 --> 2:27:46.120
<v Speaker 8>call them are not simply not going to happen. The

2:27:46.200 --> 2:27:49.080
<v Speaker 8>European Union is not going to sanction Azerbaijan. They rely

2:27:49.240 --> 2:27:52.400
<v Speaker 8>on their oil and Azerbaijan has only become more powerful

2:27:52.959 --> 2:27:58.000
<v Speaker 8>in this petro diplomacy since Russia invaded Ukraine. The United

2:27:58.000 --> 2:28:03.560
<v Speaker 8>States has no functional sanctioning powers over Asgerbajan that could

2:28:03.600 --> 2:28:06.400
<v Speaker 8>really affect them. And not to mention, as we've seen

2:28:06.480 --> 2:28:09.320
<v Speaker 8>since the Russian invasion of Ukraine, sanctions don't stop wars.

2:28:09.959 --> 2:28:12.720
<v Speaker 2>Yeah, now, I mean they never had. Like again, this

2:28:12.840 --> 2:28:15.080
<v Speaker 2>is something that left is supposed to know right after,

2:28:15.280 --> 2:28:17.840
<v Speaker 2>like what happened with Iraq and the nineties, But like

2:28:17.959 --> 2:28:20.520
<v Speaker 2>they don't, they don't do anything like.

2:28:20.760 --> 2:28:23.720
<v Speaker 8>No, Like if the only thing that stops a genocide

2:28:23.760 --> 2:28:27.040
<v Speaker 8>is military force, and there's never been a genocide that

2:28:27.120 --> 2:28:30.640
<v Speaker 8>has not ended from military from one actor or another,

2:28:31.280 --> 2:28:31.680
<v Speaker 8>I might.

2:28:31.640 --> 2:28:33.640
<v Speaker 2>Push even a little bit to say that, like one

2:28:33.720 --> 2:28:36.680
<v Speaker 2>thing that in this case I think could potentially at

2:28:36.760 --> 2:28:41.240
<v Speaker 2>least reduce the risk of certain kinds of genocide is

2:28:41.360 --> 2:28:45.240
<v Speaker 2>like keeping us troops in the area, not even as

2:28:45.400 --> 2:28:47.800
<v Speaker 2>like a viable combat force, but as a like all right,

2:28:47.879 --> 2:28:50.160
<v Speaker 2>a zebra jen if you if you are going to

2:28:50.440 --> 2:28:54.880
<v Speaker 2>like disrupt the territorial integrity of the actual Armenian state,

2:28:56.040 --> 2:28:58.560
<v Speaker 2>then you know, we've got people who are in country,

2:28:58.840 --> 2:29:00.879
<v Speaker 2>and so you'll have to you'll have.

2:29:00.959 --> 2:29:03.360
<v Speaker 8>To kill them, you know. That's that's something that probable

2:29:03.400 --> 2:29:06.200
<v Speaker 8>have been arguing for a long time now, not necessarily

2:29:06.280 --> 2:29:11.360
<v Speaker 8>Americans exactly, but some kind of international peacekeeping mission, because

2:29:11.400 --> 2:29:14.160
<v Speaker 8>we all knew that what Russia was doing, like this

2:29:14.400 --> 2:29:18.840
<v Speaker 8>war benefits them as the previous instability in the region

2:29:19.360 --> 2:29:22.000
<v Speaker 8>benefits them, because it allows them to have their hooks

2:29:22.080 --> 2:29:25.320
<v Speaker 8>into Armenia. Which is why we're kind of worried of

2:29:25.400 --> 2:29:30.360
<v Speaker 8>what happens next here because if Azerbaijan does complete the

2:29:30.480 --> 2:29:34.680
<v Speaker 8>conquest of stapanic Herit, which unless someone gets involved, they will,

2:29:35.040 --> 2:29:36.960
<v Speaker 8>they need to be like I need to be practical

2:29:37.000 --> 2:29:43.520
<v Speaker 8>about these things, and once that happens, Russia won't have

2:29:43.680 --> 2:29:46.560
<v Speaker 8>the sort of damicles hanging over the Republic of Armenia's

2:29:46.560 --> 2:29:50.800
<v Speaker 8>head anymore. So it does make it does make us

2:29:50.879 --> 2:29:54.680
<v Speaker 8>wonder like and everybody is very very stupid if they

2:29:54.720 --> 2:29:59.440
<v Speaker 8>Thinkbaijan stops with art suck right that in September of

2:29:59.520 --> 2:30:01.440
<v Speaker 8>last year when I was on your show, they were

2:30:01.480 --> 2:30:04.600
<v Speaker 8>invading the Republic of Armenia. They were not invading Karabaker arts.

2:30:04.840 --> 2:30:08.320
<v Speaker 8>They were invading the Republic of Armenia. And their stated

2:30:08.360 --> 2:30:11.560
<v Speaker 8>goals have not changed. The only thing that would happen

2:30:12.840 --> 2:30:15.560
<v Speaker 8>is that this thorn in their side over the last

2:30:15.680 --> 2:30:18.200
<v Speaker 8>thirty years would not be there anymore. They would have

2:30:18.360 --> 2:30:23.039
<v Speaker 8>no impediments at all within what is considered their own borders.

2:30:23.560 --> 2:30:26.280
<v Speaker 8>They could focus everything on the Republic of Armenia. So

2:30:26.760 --> 2:30:30.280
<v Speaker 8>people who believe that this ends in stapanic Hert like

2:30:31.120 --> 2:30:33.400
<v Speaker 8>You'll only have to go back to this time last

2:30:33.520 --> 2:30:36.400
<v Speaker 8>year to see that is not the case. The only

2:30:36.520 --> 2:30:38.920
<v Speaker 8>thing that's going to happen is maybe they'll take a

2:30:38.920 --> 2:30:41.160
<v Speaker 8>little bit of time. The war is coming to Armenia.

2:30:41.480 --> 2:30:45.000
<v Speaker 8>This massacre will come across our borders. It's only a

2:30:45.080 --> 2:30:47.760
<v Speaker 8>matter of is it one year, two years, three years?

2:30:47.879 --> 2:30:51.440
<v Speaker 8>That that's the only thing. So without some kind of

2:30:51.640 --> 2:30:58.280
<v Speaker 8>immediate intervention, this slaughter will continue until they're defeated. That

2:30:58.760 --> 2:31:01.960
<v Speaker 8>you don't negotiate with people who want to murder you.

2:31:02.160 --> 2:31:02.960
<v Speaker 8>It's impossible.

2:31:03.480 --> 2:31:07.080
<v Speaker 2>No you can't. And it's it's also this is a

2:31:07.200 --> 2:31:10.760
<v Speaker 2>very dangerous situation in part because like the reason why

2:31:10.920 --> 2:31:13.720
<v Speaker 2>Armenia is acting now, right, and part is because you know,

2:31:13.800 --> 2:31:17.360
<v Speaker 2>they have been watching and I think like keying and

2:31:17.920 --> 2:31:22.200
<v Speaker 2>like sort of editing their behavior as a result of

2:31:22.280 --> 2:31:24.560
<v Speaker 2>how the Russian campaign in Ukraine has gone.

2:31:24.720 --> 2:31:27.440
<v Speaker 8>Right. Yeah, they definitely see it as a way to

2:31:27.480 --> 2:31:29.440
<v Speaker 8>get away from Russia. I mean, like, yeah, like any

2:31:29.640 --> 2:31:32.680
<v Speaker 8>small state in Russia's sphere is doing right now, with

2:31:32.760 --> 2:31:35.040
<v Speaker 8>the exception of Georgia, who's kind of doing the opposite.

2:31:35.440 --> 2:31:38.280
<v Speaker 2>Yeah, and they there is this, I mean, one of

2:31:38.360 --> 2:31:41.040
<v Speaker 2>the things that is really unsettling right now is there

2:31:41.160 --> 2:31:44.520
<v Speaker 2>is this there has been kind of a freeze and

2:31:44.640 --> 2:31:47.320
<v Speaker 2>a number of conflicts around the world that we have

2:31:47.480 --> 2:31:51.200
<v Speaker 2>seen thawing out for the last really the last five

2:31:51.280 --> 2:31:54.960
<v Speaker 2>six years. It's been particularly like accelerating this kind of

2:31:55.120 --> 2:31:58.000
<v Speaker 2>like thaw in a bunch of these old frozen conflicts.

2:31:58.680 --> 2:32:01.960
<v Speaker 2>And part of why is that there's this understanding by

2:32:01.959 --> 2:32:04.520
<v Speaker 2>a lot of these regional powers that like, well, if

2:32:04.560 --> 2:32:07.240
<v Speaker 2>I kicked the fucking door and nobody's coming after.

2:32:07.080 --> 2:32:11.240
<v Speaker 8>Me, right, And Azerbaijan understands that to a certain extent,

2:32:11.360 --> 2:32:13.560
<v Speaker 8>which is why they acted the way they acted last

2:32:13.640 --> 2:32:16.480
<v Speaker 8>year in September. I mean, the CSTO is a joke,

2:32:17.040 --> 2:32:20.880
<v Speaker 8>but it does have a mutual defense clause, just like

2:32:21.120 --> 2:32:24.760
<v Speaker 8>NATO does. So invasion of our borders should have triggered it,

2:32:25.080 --> 2:32:27.760
<v Speaker 8>and that was if people had some kind of not

2:32:28.040 --> 2:32:31.480
<v Speaker 8>sure if Russia could commit to other things. That's meanted

2:32:31.560 --> 2:32:34.400
<v Speaker 8>it for a lot of people. It'smitted it for Armenia specifically.

2:32:34.840 --> 2:32:38.359
<v Speaker 8>I mean, we're still technically legal members of that alliance,

2:32:38.640 --> 2:32:41.160
<v Speaker 8>but we have no representation in anymore. We don't take

2:32:41.240 --> 2:32:44.359
<v Speaker 8>part in trainings, we don't go to meetings. We're functionally

2:32:44.440 --> 2:32:47.520
<v Speaker 8>out of it, and we certainly will be after this,

2:32:47.720 --> 2:32:52.920
<v Speaker 8>I believe. But I mean as an example of how

2:32:53.000 --> 2:32:56.320
<v Speaker 8>you can't really negotiate with someone with this kind of

2:32:56.360 --> 2:33:00.440
<v Speaker 8>ideology in so far as from this position, like I'm

2:33:00.480 --> 2:33:03.640
<v Speaker 8>not saying that like this only ends with international peacekeepers

2:33:03.720 --> 2:33:07.320
<v Speaker 8>hoisting a flag over Blak Whuy with this kind of

2:33:07.440 --> 2:33:11.520
<v Speaker 8>power discrepancy that the Azaria government has said that they

2:33:11.600 --> 2:33:16.959
<v Speaker 8>will negotiate with the government in Stepankert in Karabak once

2:33:17.080 --> 2:33:20.720
<v Speaker 8>they dissolve and lay down all their weapons. So once

2:33:20.760 --> 2:33:23.280
<v Speaker 8>you completely disarm and get rid of all of the

2:33:23.360 --> 2:33:26.200
<v Speaker 8>ways you can defend yourself from the obvious slaughter that's

2:33:26.280 --> 2:33:29.920
<v Speaker 8>coming your way. Then we'll talk. Is that really a way?

2:33:30.240 --> 2:33:33.920
<v Speaker 8>Is that a way of any negotiations could ever happen?

2:33:34.320 --> 2:33:37.520
<v Speaker 8>Like being realistic, of course it's not. The government of

2:33:37.600 --> 2:33:40.120
<v Speaker 8>kara Bak is the only thing. The government of Karabak

2:33:40.200 --> 2:33:45.000
<v Speaker 8>and the small local self defense force is the only

2:33:45.160 --> 2:33:50.760
<v Speaker 8>negotiating like little crumb that they have because it's it's

2:33:50.840 --> 2:33:53.560
<v Speaker 8>stopping them from being murdered. And for people who think

2:33:53.600 --> 2:33:58.080
<v Speaker 8>I'm being like I'm overreacting or something, look at how

2:33:58.120 --> 2:34:01.160
<v Speaker 8>they treated that. Any Armenians villions that fell into their

2:34:01.240 --> 2:34:04.640
<v Speaker 8>hands into the twenty twenty war. They cut off their ears,

2:34:04.760 --> 2:34:06.600
<v Speaker 8>they cut off their fingers, they cut off their noses.

2:34:06.640 --> 2:34:09.240
<v Speaker 8>They fucking beheaded them. It was like watching Isis videos.

2:34:09.280 --> 2:34:12.800
<v Speaker 8>But they're wearing multiicam and wearing fast helmets and they

2:34:12.879 --> 2:34:15.920
<v Speaker 8>publish them proudly on the internet. They're not ashamed of this.

2:34:16.840 --> 2:34:18.760
<v Speaker 8>You can only imagine what happens when a city of

2:34:18.800 --> 2:34:21.680
<v Speaker 8>one hundred thousand people falls into their hands, and that

2:34:21.840 --> 2:34:24.119
<v Speaker 8>is more so than nineteen forties.

2:34:24.160 --> 2:34:26.760
<v Speaker 2>Something around like yeah, about one hundred, one hundred and

2:34:26.760 --> 2:34:29.120
<v Speaker 2>twenty thousand people who are who are still there.

2:34:30.040 --> 2:34:34.040
<v Speaker 8>Our media cannot solve this problem. We do not have

2:34:34.440 --> 2:34:37.720
<v Speaker 8>the power to force them to the negotiation table to

2:34:37.879 --> 2:34:42.920
<v Speaker 8>guarantee the rights of existence for people where they live.

2:34:43.840 --> 2:34:47.520
<v Speaker 8>The countries that do are now friends with the country

2:34:47.840 --> 2:34:52.120
<v Speaker 8>that is doing it, So it requires some actual diplomatic spine.

2:34:52.640 --> 2:34:55.080
<v Speaker 8>And the thing is, you know, the joke is, every

2:34:55.120 --> 2:34:57.480
<v Speaker 8>time someone is deeply concerned about something, you take a

2:34:57.600 --> 2:35:01.440
<v Speaker 8>drink and then you don't fucking alcoholism, But you can't say,

2:35:01.560 --> 2:35:04.600
<v Speaker 8>you know, we call for an immediate cease of the

2:35:04.800 --> 2:35:08.600
<v Speaker 8>of the military offensive without an or or like or

2:35:08.680 --> 2:35:12.600
<v Speaker 8>what or fucking what? Like what are you doing?

2:35:12.720 --> 2:35:12.760
<v Speaker 4>Like?

2:35:13.879 --> 2:35:18.480
<v Speaker 8>You can't use strong words to stop a fucking ballistic missile. Yeah,

2:35:19.080 --> 2:35:20.200
<v Speaker 8>there needs to be an ore.

2:35:20.879 --> 2:35:23.640
<v Speaker 2>We're staring at about a century since we had a

2:35:23.760 --> 2:35:28.119
<v Speaker 2>series of conflicts, many of which were based around different

2:35:28.240 --> 2:35:33.039
<v Speaker 2>sort of like regional powers scapegoating and then carrying out

2:35:33.120 --> 2:35:37.160
<v Speaker 2>acts of tremendous violence against groups of people, including specifically

2:35:37.240 --> 2:35:38.000
<v Speaker 2>the Armenians.

2:35:39.680 --> 2:35:42.480
<v Speaker 8>Like a tale as old as time. It's being treated

2:35:42.520 --> 2:35:45.280
<v Speaker 8>as an anti terror operation and you can go back

2:35:45.320 --> 2:35:49.000
<v Speaker 8>to nineteen thirteen during the Genosid, the first genocide, and

2:35:49.520 --> 2:35:51.959
<v Speaker 8>it's the same exact excuse the Ottoman Empire.

2:35:51.760 --> 2:35:55.160
<v Speaker 2>Used, well, and it's being treated you know, that's how

2:35:55.240 --> 2:35:57.520
<v Speaker 2>the Azaris are excusing it. But over here, like when

2:35:57.520 --> 2:36:00.000
<v Speaker 2>you're talking about like US politics or about Western policy,

2:36:00.360 --> 2:36:03.440
<v Speaker 2>it's it's it's a thing that's happening over there, right,

2:36:03.560 --> 2:36:06.160
<v Speaker 2>Like it's a couple of countries that most people don't

2:36:06.200 --> 2:36:10.080
<v Speaker 2>know very much about, and like what is what is

2:36:10.160 --> 2:36:12.360
<v Speaker 2>our Why are we involved in this? And it's like, well,

2:36:12.959 --> 2:36:16.360
<v Speaker 2>because this is the thing that we said, like after

2:36:17.000 --> 2:36:21.800
<v Speaker 2>one hundred something million people died, the idea that we

2:36:22.160 --> 2:36:24.560
<v Speaker 2>all kind of came together with was, well, we should

2:36:24.560 --> 2:36:27.760
<v Speaker 2>probably stop folks from doing some of the things that

2:36:27.879 --> 2:36:29.560
<v Speaker 2>led to all of those terrible wars.

2:36:29.879 --> 2:36:32.320
<v Speaker 8>And we just tell people frame it as, oh, those

2:36:32.360 --> 2:36:33.720
<v Speaker 8>people have just been fighting forever.

2:36:34.200 --> 2:36:36.760
<v Speaker 2>Yeah, no, we haven't.

2:36:37.160 --> 2:36:42.000
<v Speaker 8>It's been within my lifetime. Like I'm thirty five years old.

2:36:42.120 --> 2:36:43.600
<v Speaker 8>This war is not older than i am.

2:36:44.120 --> 2:36:48.560
<v Speaker 2>Yeah, Like there was not always mass violence between like

2:36:48.720 --> 2:36:52.279
<v Speaker 2>the people in this region, right, Like Azeris and Armenians

2:36:52.320 --> 2:36:55.520
<v Speaker 2>have not been killing each other over Artsak for thousands

2:36:55.560 --> 2:36:59.200
<v Speaker 2>of years, right, Like that's of course there's Armenians and

2:36:59.280 --> 2:37:01.200
<v Speaker 2>is Olds.

2:37:01.560 --> 2:37:04.440
<v Speaker 8>Yeah, they used to live next to one another. We're

2:37:04.440 --> 2:37:09.880
<v Speaker 8>not intractable millennia long enemy. But isn't this isn't one

2:37:09.879 --> 2:37:12.360
<v Speaker 8>of those conflicts that I mean, you shouldn't do that

2:37:12.440 --> 2:37:15.600
<v Speaker 8>with any conflict because it's a scapegoat to get you

2:37:15.640 --> 2:37:19.080
<v Speaker 8>to stop caring and educating yourself about it. But specifically

2:37:19.400 --> 2:37:22.120
<v Speaker 8>in the context of this episode, certainly not this conflict.

2:37:22.160 --> 2:37:27.000
<v Speaker 8>This conflict involves very recent events. Yeah, and it's it's

2:37:27.120 --> 2:37:30.560
<v Speaker 8>tied to major geopolitical events happening in the world right

2:37:30.640 --> 2:37:33.200
<v Speaker 8>now that whatever country that you're living in and listening to,

2:37:33.320 --> 2:37:34.440
<v Speaker 8>your country is involved in.

2:37:35.280 --> 2:37:39.720
<v Speaker 2>And it's I mean, like the the the actual as

2:37:39.760 --> 2:37:42.160
<v Speaker 2>far as I can see that the actual like realistic

2:37:42.280 --> 2:37:44.240
<v Speaker 2>solution here, because this is not a case, right, I

2:37:44.280 --> 2:37:47.600
<v Speaker 2>don't think like shipping a bunch of fucking weapons is

2:37:47.840 --> 2:37:51.800
<v Speaker 2>a realistic thing to hope for. Like the actual realistic

2:37:52.160 --> 2:37:56.520
<v Speaker 2>case for stopping this is putting people in the country

2:37:57.160 --> 2:38:01.000
<v Speaker 2>that uh provide some sort of like barrier to a

2:38:01.080 --> 2:38:04.360
<v Speaker 2>Zeri aggression, right, Like that's like it's taking action we

2:38:05.320 --> 2:38:08.920
<v Speaker 2>saying that we did for Kosovo. Yes, yes, that's exactly

2:38:09.000 --> 2:38:12.320
<v Speaker 2>what we need without without any kind of negotiations or

2:38:12.440 --> 2:38:15.760
<v Speaker 2>debates like that is the only thing that will stop

2:38:15.879 --> 2:38:19.240
<v Speaker 2>what is coming. It's not an if like and this

2:38:19.480 --> 2:38:23.200
<v Speaker 2>is coming and hey online left people, you know, the

2:38:23.280 --> 2:38:27.360
<v Speaker 2>Azaris are buy in Israeli arms. Like this is a

2:38:27.760 --> 2:38:31.080
<v Speaker 2>situation in which, like we're not talking about we don't

2:38:31.120 --> 2:38:34.119
<v Speaker 2>need we don't need guys kicking indoors. We literally need

2:38:34.320 --> 2:38:40.680
<v Speaker 2>dudes standing around to create a barrier by the sheer

2:38:40.800 --> 2:38:43.680
<v Speaker 2>political fact of their existence, right, that's.

2:38:43.640 --> 2:38:45.680
<v Speaker 8>All it takes. And not to mention if you're trying

2:38:45.680 --> 2:38:49.680
<v Speaker 8>to frame this in like an anti imperialist context or whatever,

2:38:50.000 --> 2:38:55.480
<v Speaker 8>Agebajon is literally a fascist fucking dictatorship. Like, yeah, and

2:38:55.760 --> 2:38:58.160
<v Speaker 8>our media, we have our problems, car Bock. They have

2:38:58.280 --> 2:39:03.040
<v Speaker 8>their problems, you know, but they're functioning representative democracies and

2:39:03.840 --> 2:39:07.120
<v Speaker 8>with people in land that they've lived on. It's I mean,

2:39:07.160 --> 2:39:09.120
<v Speaker 8>there are other people who are indigenous to that land

2:39:09.160 --> 2:39:13.480
<v Speaker 8>as well, but it's also theirs. It's if you want

2:39:13.520 --> 2:39:15.840
<v Speaker 8>to think of it in that way, which I don't

2:39:15.879 --> 2:39:19.160
<v Speaker 8>really like to do because it's it's dirt. But the

2:39:19.800 --> 2:39:24.120
<v Speaker 8>real issue here is the people. The people's lives are like,

2:39:24.240 --> 2:39:27.120
<v Speaker 8>it doesn't fucking matter who controls TOPONICRT at the end

2:39:27.200 --> 2:39:29.240
<v Speaker 8>of the day, if people are allowed to live there

2:39:29.360 --> 2:39:31.400
<v Speaker 8>and live their lives in dignity, in the way that

2:39:31.480 --> 2:39:34.520
<v Speaker 8>they choose to live them. Yeah, but that's not going

2:39:34.600 --> 2:39:41.039
<v Speaker 8>to happen if the fascist dictatorship's genocidal armies come storming through, right.

2:39:41.200 --> 2:39:43.600
<v Speaker 8>It's it's simply impossible. And that's one of the main

2:39:43.760 --> 2:39:49.440
<v Speaker 8>reasons why Karabak Armenians and the Armenian State as well,

2:39:49.800 --> 2:39:53.960
<v Speaker 8>has continuously said that Karabak can't exist within the frameworks

2:39:54.000 --> 2:39:58.879
<v Speaker 8>of the Azari Republic because the Azari Republic is demonstrously

2:40:00.000 --> 2:40:03.520
<v Speaker 8>anti Armenian. Like, for instance, if you have an Armenian

2:40:03.640 --> 2:40:06.440
<v Speaker 8>surname like I do, you can't even go there. It

2:40:06.480 --> 2:40:08.959
<v Speaker 8>doesn't even matter if you've even been to this country

2:40:09.120 --> 2:40:12.199
<v Speaker 8>or not. Simply existing is enough to be denied entry,

2:40:12.879 --> 2:40:15.760
<v Speaker 8>Like it's it's not a place. I mean, if you

2:40:15.800 --> 2:40:17.200
<v Speaker 8>want to see how they'll be treated, look how they

2:40:17.240 --> 2:40:21.200
<v Speaker 8>treat their own fucking people. Yeah, it's like asking anyone

2:40:21.280 --> 2:40:23.960
<v Speaker 8>to be liberated by the fucking forces of North Korea

2:40:24.200 --> 2:40:28.720
<v Speaker 8>or Saudi Arabia or something. It's obscene, it's absurd. The

2:40:29.120 --> 2:40:32.320
<v Speaker 8>only thing that like, and I'm not saying I support

2:40:32.440 --> 2:40:35.000
<v Speaker 8>the government in Armenia as any as anybody who knows me.

2:40:35.040 --> 2:40:39.880
<v Speaker 8>I don't support any government, but the only constant track

2:40:39.959 --> 2:40:44.039
<v Speaker 8>they've had is we support their right for self determination,

2:40:44.400 --> 2:40:48.240
<v Speaker 8>as anybody should. And they voted in the eighties to

2:40:48.400 --> 2:40:51.080
<v Speaker 8>be on their own, not to be part of Armenia,

2:40:51.160 --> 2:40:52.720
<v Speaker 8>not to be part of Andrewijan, but to be the

2:40:52.760 --> 2:40:55.720
<v Speaker 8>republic of art SoC because they're the only people who

2:40:55.879 --> 2:40:58.280
<v Speaker 8>care about their own rights, their own dignity, and their

2:40:58.320 --> 2:41:02.560
<v Speaker 8>own right to existence. That's all anybody should ever defend

2:41:02.879 --> 2:41:06.800
<v Speaker 8>is people's rights to do that. Yeah, and ever since,

2:41:06.879 --> 2:41:09.840
<v Speaker 8>they've made a functioning state with free and fair elections,

2:41:09.959 --> 2:41:14.080
<v Speaker 8>ministries that handle these things, ministries of health, ministries of defense,

2:41:14.560 --> 2:41:19.240
<v Speaker 8>ministries of education. It's a functioning republic. It's not some

2:41:19.480 --> 2:41:26.040
<v Speaker 8>statelet that barely functions. And the powers invading it don't

2:41:26.080 --> 2:41:29.800
<v Speaker 8>only mean to destroy those the separatist power, they mean

2:41:29.879 --> 2:41:33.840
<v Speaker 8>to destroy the people that live there. There's no room

2:41:33.879 --> 2:41:35.440
<v Speaker 8>for them to exist in this country.

2:41:36.800 --> 2:41:39.720
<v Speaker 2>So, Joe, what do you expect us to see coming

2:41:39.800 --> 2:41:42.160
<v Speaker 2>in the next couple of days here? As we you know,

2:41:42.240 --> 2:41:46.360
<v Speaker 2>we're about twenty four hours in right now to the

2:41:47.879 --> 2:41:51.680
<v Speaker 2>renewed a Zeri attack on art Sock, Like, what is

2:41:51.720 --> 2:41:53.879
<v Speaker 2>your kind of expectation for what happens next.

2:41:55.320 --> 2:41:58.240
<v Speaker 8>Well, the art sock defense armies doing their best. Yeah,

2:41:58.320 --> 2:42:01.879
<v Speaker 8>I mean, obviously they're fighting as hard as they possibly can. However,

2:42:02.680 --> 2:42:08.279
<v Speaker 8>without immediate international intervention in some capacity, I mean physical intervention,

2:42:08.879 --> 2:42:12.480
<v Speaker 8>a you will stop or this will occur type situation,

2:42:13.040 --> 2:42:17.360
<v Speaker 8>it's only a matter of time until it ends. Yeah, yeah,

2:42:18.040 --> 2:42:21.240
<v Speaker 8>I think that's And to quote the former head of

2:42:21.280 --> 2:42:25.360
<v Speaker 8>Doctors without Borders, you cannot stop a genocide with doctors. Yeah,

2:42:26.040 --> 2:42:28.000
<v Speaker 8>there's only one way to stop it. And you know,

2:42:28.240 --> 2:42:30.680
<v Speaker 8>like I've said a million times before, I believe before

2:42:30.760 --> 2:42:34.960
<v Speaker 8>on your show, Yep, the only thing that's allowing this

2:42:35.080 --> 2:42:39.960
<v Speaker 8>to go on is the unwillingness of literally anybody to

2:42:40.040 --> 2:42:44.640
<v Speaker 8>get involved. And there's a couple of quotes about that. Yeah, exactly.

2:42:45.400 --> 2:42:47.080
<v Speaker 8>It's it's not a new concept.

2:42:47.520 --> 2:42:47.720
<v Speaker 4>Yeah.

2:42:47.959 --> 2:42:49.879
<v Speaker 2>And genide studies.

2:42:50.160 --> 2:42:52.960
<v Speaker 8>As someone who studies war, studies genocide and has fought

2:42:53.000 --> 2:42:54.959
<v Speaker 8>in war, war is fucking awful. And I don't want

2:42:54.959 --> 2:42:57.360
<v Speaker 8>it for anybody. I don't want a Zeri kids to

2:42:57.640 --> 2:43:00.879
<v Speaker 8>conscripts to be fucking dying for this, don't want Armenians

2:43:00.920 --> 2:43:04.039
<v Speaker 8>to be dying for this. But the only thing that's

2:43:04.080 --> 2:43:06.640
<v Speaker 8>going to stop it is someone who is not Armenian,

2:43:06.879 --> 2:43:09.320
<v Speaker 8>not his area, and certainly not fucking Russian to say

2:43:09.520 --> 2:43:14.360
<v Speaker 8>stop or we will fucking stop it. Yep.

2:43:15.320 --> 2:43:16.480
<v Speaker 5>Yeah, I think that's.

2:43:18.560 --> 2:43:21.400
<v Speaker 2>I think that's as as good a point to close

2:43:21.480 --> 2:43:24.879
<v Speaker 2>on as there is as we're going to find. At least, Joe,

2:43:24.959 --> 2:43:26.480
<v Speaker 2>do you have anything else you wanted to kind of

2:43:26.520 --> 2:43:28.520
<v Speaker 2>like bring up before we roll out here?

2:43:31.680 --> 2:43:33.920
<v Speaker 8>I would. I would. This is normally where I would

2:43:33.959 --> 2:43:37.120
<v Speaker 8>say you could support the people involved in this in

2:43:37.160 --> 2:43:41.199
<v Speaker 8>this way, but unfortunately, there's they're under siege, they're surrounded,

2:43:41.360 --> 2:43:44.879
<v Speaker 8>nothing can get to them. There's I got nothing, man.

2:43:45.800 --> 2:43:48.760
<v Speaker 2>Yeah, I mean that that is the reality, right, It's

2:43:48.879 --> 2:43:51.440
<v Speaker 2>like there's nowhere to send money, there's nothing to like,

2:43:51.920 --> 2:43:54.440
<v Speaker 2>and to be quite frank, I mean, I think people

2:43:54.480 --> 2:43:59.360
<v Speaker 2>should be harassing their their representatives over this. But you know,

2:43:59.480 --> 2:44:04.200
<v Speaker 2>I'm not overly optimistic. Yeah, the Biden administration has been

2:44:04.240 --> 2:44:07.000
<v Speaker 2>making noises, you know, but but I you know, I

2:44:07.160 --> 2:44:09.080
<v Speaker 2>have not seen evidence that they're going to do more

2:44:09.120 --> 2:44:09.680
<v Speaker 2>than that yet.

2:44:09.800 --> 2:44:13.240
<v Speaker 8>So I will say, if the United States gets involved

2:44:13.360 --> 2:44:15.640
<v Speaker 8>and they really want to turn Armenia to the West,

2:44:15.640 --> 2:44:18.160
<v Speaker 8>which they absolutely should, there's no better time like now,

2:44:19.320 --> 2:44:20.240
<v Speaker 8>this is the chance.

2:44:20.320 --> 2:44:20.640
<v Speaker 9>To do it.

2:44:21.160 --> 2:44:24.120
<v Speaker 8>You want to show that like the West is the

2:44:24.200 --> 2:44:27.879
<v Speaker 8>way for Armenians and pull them completely away from Russia

2:44:27.879 --> 2:44:29.959
<v Speaker 8>because everybody wants to get the fuck away from Russia.

2:44:30.280 --> 2:44:32.720
<v Speaker 8>Like there. Yeah, there's thousands of people marching down the

2:44:32.760 --> 2:44:37.640
<v Speaker 8>street literally saying fuck Russia yesterday. But you need to

2:44:37.720 --> 2:44:39.760
<v Speaker 8>give them a path to do so, and this is

2:44:39.800 --> 2:44:40.400
<v Speaker 8>the way to do it.

2:44:41.160 --> 2:44:41.360
<v Speaker 5>Yeah.

2:44:42.800 --> 2:44:48.000
<v Speaker 2>Well shit, thanks Joe. Sorry, sorry, we keep having you

2:44:48.120 --> 2:44:52.240
<v Speaker 2>on the show and this, uh, this situation. I uh well,

2:44:53.160 --> 2:44:55.080
<v Speaker 2>we'll come on and talk about something.

2:44:55.520 --> 2:44:55.880
<v Speaker 8>I don't know.

2:44:56.040 --> 2:44:56.840
<v Speaker 2>We probably won't.

2:44:57.520 --> 2:44:59.240
<v Speaker 8>Neither of our shows ever talk about anything.

2:45:00.080 --> 2:45:01.000
<v Speaker 5>About anything lighthearted.

2:45:02.200 --> 2:45:05.240
<v Speaker 2>Check out Joe's show Lions Led by Donkeys, The Lions

2:45:05.320 --> 2:45:10.400
<v Speaker 2>lad by Donkey's podcast Great Military History Podcast. Joe, thank

2:45:10.440 --> 2:45:17.000
<v Speaker 2>you for being on, and please, I don't know, good luck.

2:45:17.680 --> 2:45:18.440
<v Speaker 8>Thanks for having me on.

2:45:18.600 --> 2:45:30.880
<v Speaker 5>Rob Hi everyone, it's me James. And just before you

2:45:30.959 --> 2:45:33.000
<v Speaker 5>hear the episode, i'd want to warn you that you

2:45:33.120 --> 2:45:38.280
<v Speaker 5>can hear our telephones going absolutely mental for much of

2:45:38.360 --> 2:45:41.480
<v Speaker 5>this episode. That's because as we were recording, people have

2:45:41.560 --> 2:45:45.200
<v Speaker 5>found out that SDG and E San Diego gast Electric

2:45:45.280 --> 2:45:48.160
<v Speaker 5>were restricting access to one of the sites where migrants

2:45:48.200 --> 2:45:51.480
<v Speaker 5>were in need of aid, and people were very concerned

2:45:51.520 --> 2:45:54.680
<v Speaker 5>about that, so they were reaching out to James and

2:45:54.760 --> 2:45:58.160
<v Speaker 5>Jacqueline and Pedro to ask for assistance and to me

2:45:58.280 --> 2:45:59.600
<v Speaker 5>to let me know if I could get the word out.

2:46:00.240 --> 2:46:02.920
<v Speaker 5>That's why you can hear our phones going crazy, and

2:46:03.000 --> 2:46:05.520
<v Speaker 5>I think it's good that it's in there in a

2:46:05.600 --> 2:46:07.680
<v Speaker 5>sense because perhaps you can get a sense of how

2:46:07.800 --> 2:46:13.240
<v Speaker 5>mad the last few weeks have been for everyone. Our

2:46:13.280 --> 2:46:15.280
<v Speaker 5>phone's constantly be going off. I'm sure mine a lot

2:46:15.400 --> 2:46:18.520
<v Speaker 5>less than James and Jacquelines and Pedros because people are

2:46:18.600 --> 2:46:21.039
<v Speaker 5>overwhelmed and they need more help than we're able to give.

2:46:21.160 --> 2:46:24.320
<v Speaker 5>So consider that background noise a blessing and I hope

2:46:24.360 --> 2:46:32.400
<v Speaker 5>you enjoyed the episode. Thanks. Hi everyone, It's me James

2:46:32.920 --> 2:46:35.280
<v Speaker 5>today and I hear again to talk about the border today.

2:46:35.320 --> 2:46:38.720
<v Speaker 5>I'm joined by some guests. I'm joined by James and

2:46:38.840 --> 2:46:41.280
<v Speaker 5>Jacqueline from Border Kindness, who we've heard from before, and

2:46:41.320 --> 2:46:44.000
<v Speaker 5>I'm also joined by Pedro Rias from the American Friends

2:46:44.040 --> 2:46:46.440
<v Speaker 5>Service Committee. If you guys would like to introduce yourselves

2:46:46.440 --> 2:46:49.440
<v Speaker 5>and explain the kind of role you play along the border,

2:46:49.480 --> 2:46:52.119
<v Speaker 5>that'd be wonderful if we start with Pedro, because folks

2:46:52.120 --> 2:46:53.720
<v Speaker 5>haven't heard from him before. That would be great.

2:46:54.560 --> 2:46:57.280
<v Speaker 11>Great, Thank you, James, and it's such an honor to

2:46:57.360 --> 2:47:00.440
<v Speaker 11>be on the show together with folks from Border Kindness.

2:47:00.520 --> 2:47:03.880
<v Speaker 11>James and Jacqueline's great to see you again. My name

2:47:03.920 --> 2:47:06.080
<v Speaker 11>is Pedro Rio. I'm director of the American Friends Service

2:47:06.120 --> 2:47:09.480
<v Speaker 11>Committee US Mexico Border Program, which is a Quaker based

2:47:09.520 --> 2:47:13.400
<v Speaker 11>human rights organization. I've been on staff now for twenty

2:47:13.480 --> 2:47:17.440
<v Speaker 11>years working in San Diego on border issues, and it's

2:47:18.080 --> 2:47:21.920
<v Speaker 11>been a whirldwind of two decades of work being able

2:47:22.000 --> 2:47:27.160
<v Speaker 11>to follow this topic. Our work primarily focuses on border issues,

2:47:27.200 --> 2:47:32.120
<v Speaker 11>and we have four components, one of which is documenting

2:47:32.200 --> 2:47:35.960
<v Speaker 11>civil and human rights abuses that occur when contact goes

2:47:36.320 --> 2:47:44.320
<v Speaker 11>awry between primarily federal immigration authorities with members of civil society,

2:47:44.320 --> 2:47:50.360
<v Speaker 11>including migrants and border community residents. Documentation could be case

2:47:50.760 --> 2:47:58.600
<v Speaker 11>evolving abuse of practices, abuse of policies, cases evolving abuse

2:47:58.600 --> 2:48:01.119
<v Speaker 11>of authority, and so on and so forth. We also

2:48:01.160 --> 2:48:04.800
<v Speaker 11>do a lot of policy analysis and advocacy at the

2:48:04.840 --> 2:48:07.320
<v Speaker 11>local level, at the state level, and at the federal level,

2:48:08.959 --> 2:48:14.119
<v Speaker 11>trying to hold agencies accountable, making them more transparent, ensuring

2:48:14.200 --> 2:48:18.760
<v Speaker 11>that there are oversight mechanisms and how they operate, and

2:48:18.840 --> 2:48:25.039
<v Speaker 11>that's done in conjunction with several coalitions at the county

2:48:25.200 --> 2:48:28.760
<v Speaker 11>wide level in San Diego, but also at the national

2:48:28.840 --> 2:48:32.840
<v Speaker 11>level with the Southern Border Communities Coalition and other organizations

2:48:32.879 --> 2:48:33.200
<v Speaker 11>as well.

2:48:34.080 --> 2:48:34.800
<v Speaker 4>And then we.

2:48:36.560 --> 2:48:40.519
<v Speaker 11>Obviously work in allyship with a lot of other organizations

2:48:40.600 --> 2:48:44.480
<v Speaker 11>that have campaigns of mutual interest, some of which have

2:48:44.560 --> 2:48:46.200
<v Speaker 11>been going on for a long time, such as the

2:48:46.240 --> 2:48:50.000
<v Speaker 11>Friends of Friendship Park and trying to gain access public

2:48:50.120 --> 2:48:55.879
<v Speaker 11>access to Friendship Park, which currently is being impacted by

2:48:55.920 --> 2:49:00.880
<v Speaker 11>the construction of two thirty foot border walls. And we

2:49:01.080 --> 2:49:04.680
<v Speaker 11>also work directly with community members and providing information about

2:49:04.720 --> 2:49:08.800
<v Speaker 11>what the rights are, how they can become and our

2:49:08.879 --> 2:49:10.840
<v Speaker 11>leaders in their own communities, and how they can be

2:49:11.000 --> 2:49:17.520
<v Speaker 11>active in straightening their communities and providing guidance to other

2:49:17.600 --> 2:49:20.680
<v Speaker 11>people who might be in the same circumstances. So, in

2:49:20.720 --> 2:49:22.160
<v Speaker 11>a nutshell, that's the work that we do.

2:49:22.520 --> 2:49:25.520
<v Speaker 5>Yeah, great, it's very important work. And then James and Jacqueline,

2:49:25.560 --> 2:49:27.600
<v Speaker 5>you want to explain Folks are familiar I think with

2:49:27.720 --> 2:49:31.120
<v Speaker 5>Border Kindness from the previous episode, but like, maybe what

2:49:31.280 --> 2:49:33.920
<v Speaker 5>have you been doing in the last I can't remember

2:49:34.000 --> 2:49:37.640
<v Speaker 5>two weeks, like since people started being held out in

2:49:37.680 --> 2:49:38.520
<v Speaker 5>the open again.

2:49:40.200 --> 2:49:43.520
<v Speaker 12>So in our organizations kind of always evolving with like

2:49:43.680 --> 2:49:46.760
<v Speaker 12>the evolving needs of the border, and over the last

2:49:47.640 --> 2:49:50.240
<v Speaker 12>i want to say, like years in particular, we've really

2:49:50.360 --> 2:49:54.520
<v Speaker 12>started to emphasize our services being present in the rural border.

2:49:55.440 --> 2:49:59.800
<v Speaker 12>We're based in Mexikali, primarily, our water drops are generally

2:50:00.440 --> 2:50:04.600
<v Speaker 12>in the Imperio Valley region, and we started to extend

2:50:04.720 --> 2:50:09.720
<v Speaker 12>our services to the rural community in San Diego County

2:50:09.879 --> 2:50:12.960
<v Speaker 12>with regards to like day labor, providing aid to micro

2:50:13.040 --> 2:50:16.680
<v Speaker 12>community that's living in rural communities. So all that to say,

2:50:16.800 --> 2:50:20.280
<v Speaker 12>when the border appeared to be having one of its

2:50:21.720 --> 2:50:26.440
<v Speaker 12>episodes of chaos, what's happened in the last couple of

2:50:26.440 --> 2:50:32.360
<v Speaker 12>weeks with folks being detained between the walls down in

2:50:32.400 --> 2:50:37.360
<v Speaker 12>sanny Cidral and then folks being you know, just dumped

2:50:37.360 --> 2:50:39.280
<v Speaker 12>out into the street at the transit centers if we've

2:50:39.320 --> 2:50:42.640
<v Speaker 12>been seeing all over San Diego County. We sort of

2:50:42.840 --> 2:50:45.880
<v Speaker 12>held off because we knew this was going to happen

2:50:45.920 --> 2:50:48.600
<v Speaker 12>in Hakuma. It was kind of one of those sixth

2:50:48.640 --> 2:50:50.840
<v Speaker 12>sense kind of things, like when you see the writing

2:50:50.879 --> 2:50:53.080
<v Speaker 12>on the wall, and it was like only a matter

2:50:53.160 --> 2:50:57.480
<v Speaker 12>of time before people ended up pushed into rural San

2:50:57.480 --> 2:51:01.360
<v Speaker 12>Diego County, and unfortunately that has been the case. So

2:51:02.280 --> 2:51:04.640
<v Speaker 12>we were actually out in the desert doing a water

2:51:04.720 --> 2:51:09.320
<v Speaker 12>drop and heard that that in fact had occurred and

2:51:09.640 --> 2:51:10.680
<v Speaker 12>there were hundreds.

2:51:10.360 --> 2:51:13.600
<v Speaker 13>Of people in Hakkumba. So we've been out there providing

2:51:13.680 --> 2:51:14.400
<v Speaker 13>EID ever since.

2:51:15.120 --> 2:51:18.640
<v Speaker 5>Yeah, so Preps, we could describe these. So there are

2:51:18.720 --> 2:51:22.040
<v Speaker 5>like three things I think people would benefit from knowing about.

2:51:22.200 --> 2:51:25.000
<v Speaker 5>One is the detention of people between the walls in

2:51:25.040 --> 2:51:28.360
<v Speaker 5>San Cathedral, which I think Pedro has seen a lot of.

2:51:28.680 --> 2:51:31.360
<v Speaker 5>I've seen, We've seen each other down there several days.

2:51:31.879 --> 2:51:34.519
<v Speaker 5>The detention of folks in the open desert in Hakumba,

2:51:35.000 --> 2:51:38.480
<v Speaker 5>and this this dumping of migrants to various transit centers

2:51:38.480 --> 2:51:41.800
<v Speaker 5>across the county. Those are the three things we've seen,

2:51:41.879 --> 2:51:45.560
<v Speaker 5>like in massive numbers this last couple of weeks. So

2:51:45.680 --> 2:51:48.520
<v Speaker 5>Preps we could start with explaining her Cumba, and then

2:51:48.680 --> 2:51:50.840
<v Speaker 5>Pedro can take on explaining the other two because I

2:51:50.920 --> 2:51:53.280
<v Speaker 5>know he's been responding to those. So can you just

2:51:53.320 --> 2:51:55.360
<v Speaker 5>tell us, like what you saw, the number of people,

2:51:56.000 --> 2:51:59.720
<v Speaker 5>the conditions in which they're being held, that kind of stuff.

2:52:01.720 --> 2:52:07.320
<v Speaker 1>Yeah, usually what we're seeing now, I mean now it's

2:52:07.920 --> 2:52:08.760
<v Speaker 1>currently what today?

2:52:08.879 --> 2:52:09.400
<v Speaker 4>What is today?

2:52:09.400 --> 2:52:14.080
<v Speaker 1>Wednesday? So I know it today is yeah, yeah, I

2:52:14.120 --> 2:52:15.760
<v Speaker 1>woke up this morning. I asked jacquely on what day

2:52:15.760 --> 2:52:18.000
<v Speaker 1>it was, because it just seems like a broken blur,

2:52:18.280 --> 2:52:21.240
<v Speaker 1>you know, the in and day out. But we are

2:52:21.640 --> 2:52:25.680
<v Speaker 1>on Wednesday now, that's Saturday, Sunday, Monday, Tuesday. Every day

2:52:25.800 --> 2:52:34.000
<v Speaker 1>so far we have noticed a revolving door of roughly

2:52:35.400 --> 2:52:41.240
<v Speaker 1>two and fifty spread out between one to three camps

2:52:41.959 --> 2:52:47.400
<v Speaker 1>every day. There's a camp on the east side in Hokomba,

2:52:48.040 --> 2:52:50.600
<v Speaker 1>there's a camp that's on the west side of Hokumba,

2:52:50.640 --> 2:52:52.840
<v Speaker 1>and then there's a camp that's just outside Hokomba and

2:52:52.879 --> 2:52:55.080
<v Speaker 1>Boulevard that seems to be the biggest camp right now.

2:52:56.280 --> 2:53:01.640
<v Speaker 1>That camp is the largest one because it's kind of hidden.

2:53:02.520 --> 2:53:05.720
<v Speaker 1>You got to drive down from the main highway. You

2:53:05.800 --> 2:53:08.360
<v Speaker 1>have to drive, you know, at least fifteen minutes, you know,

2:53:08.680 --> 2:53:12.160
<v Speaker 1>down some dirt roads, back roads, you know, past ranches

2:53:12.160 --> 2:53:15.720
<v Speaker 1>and stuff like that to get to that open air camp,

2:53:16.000 --> 2:53:19.160
<v Speaker 1>where the other ones, especially like we saw in May,

2:53:19.720 --> 2:53:24.119
<v Speaker 1>were more like wide open, closer to the towns, closer

2:53:24.160 --> 2:53:28.080
<v Speaker 1>to visibility, closer to highway access. And so what we've

2:53:28.240 --> 2:53:31.880
<v Speaker 1>noticed is that speaking with the locals and seeing for

2:53:31.920 --> 2:53:35.600
<v Speaker 1>ourselves that every day the camps that are more visible

2:53:36.080 --> 2:53:41.000
<v Speaker 1>are having less people coming in and they're being taken

2:53:41.080 --> 2:53:47.040
<v Speaker 1>out faster. And so that part I think is, you know,

2:53:47.080 --> 2:53:49.120
<v Speaker 1>it could be done for for a multitude of reasons,

2:53:49.200 --> 2:53:52.280
<v Speaker 1>but the camp that's hidden and out of you is

2:53:52.400 --> 2:53:57.720
<v Speaker 1>the one that seems kind of strategic and seems calculated

2:53:58.280 --> 2:54:02.320
<v Speaker 1>on a greater level that as people are being loaded

2:54:02.400 --> 2:54:05.960
<v Speaker 1>up on vans or buses to be taken out for processing,

2:54:06.480 --> 2:54:09.200
<v Speaker 1>almost the same amount of people gets walked in to

2:54:09.360 --> 2:54:13.040
<v Speaker 1>that camp from the actual border by border patrol. So

2:54:13.120 --> 2:54:17.280
<v Speaker 1>it it's definitely an odd situation that's going on there.

2:54:17.879 --> 2:54:22.680
<v Speaker 1>It seems definitely calculated orchestrated and something that you know,

2:54:22.879 --> 2:54:25.560
<v Speaker 1>we feel that will be going on for quite a while.

2:54:26.320 --> 2:54:29.200
<v Speaker 5>Yeah, let's when we talk about that, right, So, like

2:54:29.280 --> 2:54:33.240
<v Speaker 5>people are crossing and then being being transported, like you say,

2:54:33.280 --> 2:54:36.199
<v Speaker 5>on foot by border patrol to the camp that's your understanding,

2:54:36.320 --> 2:54:39.720
<v Speaker 5>right to that camp in in near Boulevard. I'll say,

2:54:39.760 --> 2:54:41.280
<v Speaker 5>I don't want to give the exact location.

2:54:41.840 --> 2:54:45.480
<v Speaker 1>Correct, Yes, we witnessed that as well. We witnessed on

2:54:46.000 --> 2:54:50.480
<v Speaker 1>Monday night that we were there to help distribute food

2:54:50.520 --> 2:54:54.520
<v Speaker 1>and warm supplies, and I think a total of five

2:54:54.640 --> 2:54:59.600
<v Speaker 1>or six Border Patrol vans had, you know, about one

2:54:59.680 --> 2:55:03.560
<v Speaker 1>hundred people are so lined up and loaded up onto

2:55:03.600 --> 2:55:07.119
<v Speaker 1>those vans. And then right as they were getting ready

2:55:07.240 --> 2:55:11.520
<v Speaker 1>to have the last two vans leave, we saw in

2:55:11.600 --> 2:55:16.040
<v Speaker 1>the distance, in the opposite direction or Patrol their truck

2:55:16.200 --> 2:55:21.480
<v Speaker 1>driving behind a group of roughly eighty eighty five new

2:55:21.560 --> 2:55:26.360
<v Speaker 1>migrants coming in on foot. Right around there's a gap

2:55:26.440 --> 2:55:26.879
<v Speaker 1>in the fence.

2:55:27.240 --> 2:55:29.480
<v Speaker 5>Yeah, I saw people walking in. I was the other

2:55:29.560 --> 2:55:32.440
<v Speaker 5>day before you guys. So I was early, as I said,

2:55:32.480 --> 2:55:35.160
<v Speaker 5>early Monday morning, and I saw the same thing, like

2:55:35.320 --> 2:55:37.720
<v Speaker 5>you know, sort of just after dawn. I couldn't make

2:55:37.720 --> 2:55:40.000
<v Speaker 5>out who was walking home, just because it was dark.

2:55:41.000 --> 2:55:43.040
<v Speaker 5>Can you explain briefly, and then then we'll move to

2:55:43.200 --> 2:55:46.680
<v Speaker 5>to Pedro's situation. Can you explain the services that are

2:55:46.760 --> 2:55:50.120
<v Speaker 5>provided for them by Border Patrol and then what is

2:55:50.680 --> 2:55:52.400
<v Speaker 5>provided for them by volunteers.

2:55:53.120 --> 2:55:58.000
<v Speaker 12>By Border Patrol. It's essentially nothing. When this occurred in May,

2:55:58.920 --> 2:56:01.080
<v Speaker 12>we heard that at most people were receiving an eight

2:56:01.120 --> 2:56:05.440
<v Speaker 12>ounce bottle of water daily, not really distributed in an

2:56:05.520 --> 2:56:10.440
<v Speaker 12>organized manner. Currently, we're observing that people are when they arrive,

2:56:11.040 --> 2:56:14.560
<v Speaker 12>they're at times provided with a sixteen ounce bottle of

2:56:14.600 --> 2:56:20.039
<v Speaker 12>water and potentially a little toddler sized pack of goldfish crackers.

2:56:21.560 --> 2:56:28.359
<v Speaker 12>Border Patrol is not providing any other continued services food, shelter, sanitation,

2:56:28.640 --> 2:56:33.280
<v Speaker 12>anything like that. Those things have all been organized at

2:56:33.320 --> 2:56:36.440
<v Speaker 12>a community level by a variety of organizations such as

2:56:36.760 --> 2:56:41.400
<v Speaker 12>ours that's comprised of just regular people. So it's the

2:56:41.520 --> 2:56:48.480
<v Speaker 12>government's task of managing a humanitarian crisis.

2:56:49.640 --> 2:56:50.039
<v Speaker 4>They have.

2:56:51.640 --> 2:56:56.359
<v Speaker 12>Like really outsourced it to the general community of supporters.

2:56:57.000 --> 2:57:00.160
<v Speaker 12>So they have taken not just the role of not

2:57:00.280 --> 2:57:04.600
<v Speaker 12>having any responsibility towards caring for migrants in like the

2:57:04.680 --> 2:57:08.280
<v Speaker 12>most basic manner, but it also seems like they have

2:57:08.480 --> 2:57:13.240
<v Speaker 12>come to expect the general community to come in and

2:57:13.280 --> 2:57:16.000
<v Speaker 12>fill the gaps that they're not meeting. So Border Patrol

2:57:16.040 --> 2:57:18.600
<v Speaker 12>is not providing them with anything. It's everyday regular people

2:57:18.680 --> 2:57:24.280
<v Speaker 12>that are showing up with blankets, food, water, hygiene items.

2:57:24.920 --> 2:57:30.560
<v Speaker 12>It's getting really cold, so people are distributing warm clothing, diapers, formula,

2:57:31.520 --> 2:57:34.240
<v Speaker 12>anything that people need is being provided by the community.

2:57:34.840 --> 2:57:38.400
<v Speaker 5>Yeah, yeah, a good summary, I think, so, Pedrick, could

2:57:38.400 --> 2:57:41.320
<v Speaker 5>you explain how the how the situation is in sany

2:57:41.520 --> 2:57:45.520
<v Speaker 5>Edra and then also at the transit centers, and it's

2:57:45.600 --> 2:57:46.680
<v Speaker 5>a pretty similar situation.

2:57:46.760 --> 2:57:49.600
<v Speaker 11>I think, yeah, sure, I'll start with Sunny zero and

2:57:50.440 --> 2:57:53.560
<v Speaker 11>the location where community members and organizations have set up

2:57:53.680 --> 2:57:55.160
<v Speaker 11>is known as Whiskey eight.

2:57:55.879 --> 2:57:56.879
<v Speaker 4>There are at least.

2:57:56.680 --> 2:58:00.000
<v Speaker 11>Three other locations that we know where encampman's has formed.

2:58:00.160 --> 2:58:03.720
<v Speaker 11>One is Whisky four, which is close to the last

2:58:03.720 --> 2:58:06.880
<v Speaker 11>America shopping mall. It's an outlet mall closer to the

2:58:07.000 --> 2:58:10.240
<v Speaker 11>port of entry, and then about a mile west of

2:58:10.360 --> 2:58:13.880
<v Speaker 11>Whiskey eight there's Spooners Mesa, and then close to that

2:58:14.160 --> 2:58:18.080
<v Speaker 11>there's ninety one X. The Spooners Mesa is primarily where

2:58:18.720 --> 2:58:23.920
<v Speaker 11>the men's encampment is has been arranged, and this happened

2:58:23.959 --> 2:58:27.400
<v Speaker 11>back in May. There was an incident where Border Patrol

2:58:28.160 --> 2:58:33.280
<v Speaker 11>decided to move all the single adult men and walk them,

2:58:33.400 --> 2:58:36.680
<v Speaker 11>march them essentially about a mile up a hill and

2:58:36.760 --> 2:58:41.440
<v Speaker 11>then up another hill to get to Spooners Mesa. After

2:58:41.560 --> 2:58:46.120
<v Speaker 11>some advocacy last week, we convinced Border Patrol to allow

2:58:46.760 --> 2:58:49.640
<v Speaker 11>two of us to go up there to feed about

2:58:49.840 --> 2:58:52.080
<v Speaker 11>anywhere between three hundred and eighty and four hundred men,

2:58:52.680 --> 2:58:54.360
<v Speaker 11>and it took us over an hour. About an hour,

2:58:54.560 --> 2:58:59.840
<v Speaker 11>fifteen minutes to feed all of the men. Fortunately, we

2:59:00.120 --> 2:59:02.360
<v Speaker 11>just barely had enough food for all of them. This

2:59:02.560 --> 2:59:05.240
<v Speaker 11>was in the evening and as we were driving in

2:59:05.400 --> 2:59:09.680
<v Speaker 11>and driving out, all we could see was milar blankets

2:59:10.360 --> 2:59:13.400
<v Speaker 11>strown about, and that's all that was up there. And

2:59:13.520 --> 2:59:17.080
<v Speaker 11>these were the men that were these milar blankets down

2:59:17.160 --> 2:59:21.400
<v Speaker 11>in Whiskey eight. How community members and organizations have arranged

2:59:21.920 --> 2:59:26.960
<v Speaker 11>the solidarity support stations have been in four set So

2:59:27.120 --> 2:59:31.080
<v Speaker 11>you have the charging station, you have the medical supplies

2:59:31.240 --> 2:59:34.600
<v Speaker 11>and other items station, then you have the food station,

2:59:35.200 --> 2:59:37.480
<v Speaker 11>and then the water station. And so we tried to

2:59:37.560 --> 2:59:41.640
<v Speaker 11>maintain the medical supplies. The food station is available only

2:59:41.680 --> 2:59:45.760
<v Speaker 11>when we have enough food to provide substenance to everyone there.

2:59:46.280 --> 2:59:48.160
<v Speaker 11>We don't want to create a situation where we only

2:59:48.240 --> 2:59:50.680
<v Speaker 11>serve half of the people or a quarter of the people,

2:59:51.160 --> 2:59:54.160
<v Speaker 11>and then the other people go hungry. And mind you,

2:59:54.200 --> 2:59:56.800
<v Speaker 11>it's important to point out that when people arrive there,

2:59:57.160 --> 2:59:59.680
<v Speaker 11>they are hungry, they are thirsty. Some of them have

3:00:00.040 --> 3:00:06.119
<v Speaker 11>rapes because they scale the primary border barrier and injure themselves.

3:00:06.240 --> 3:00:08.320
<v Speaker 11>Others are wet because they've walked through the canal to

3:00:08.879 --> 3:00:13.480
<v Speaker 11>get to that location. I've also witnessed on several locations

3:00:13.520 --> 3:00:16.279
<v Speaker 11>where a border patrol will tell people who are injured

3:00:16.440 --> 3:00:20.000
<v Speaker 11>to walk towards our location because they tell them that

3:00:20.120 --> 3:00:23.280
<v Speaker 11>that's where we will provide them with medical care. Now,

3:00:23.600 --> 3:00:29.720
<v Speaker 11>I think it's important to mention that under customers and

3:00:29.720 --> 3:00:32.320
<v Speaker 11>a Border Protection which is a parent agency of the

3:00:32.360 --> 3:00:35.400
<v Speaker 11>Border Patrol, under their national standards for how they are

3:00:35.480 --> 3:00:40.640
<v Speaker 11>supposed to transform, escort, detain, and search people under their custody,

3:00:41.240 --> 3:00:45.840
<v Speaker 11>they are obligated to feed, to provide water, to provide shelter,

3:00:46.600 --> 3:00:52.200
<v Speaker 11>to treat medical urgencies. Any time that individuals are under

3:00:52.240 --> 3:00:56.720
<v Speaker 11>their custody. There is some back and forth. Orbitrol locally

3:00:56.800 --> 3:01:00.360
<v Speaker 11>will say that individuals are not under their custody until

3:01:00.360 --> 3:01:04.000
<v Speaker 11>they are being transported, even though they will provide them

3:01:04.080 --> 3:01:07.280
<v Speaker 11>with a wristband or bracelet in some cases, tell them

3:01:07.320 --> 3:01:10.440
<v Speaker 11>to remove their shoelaces, direct them to where they should

3:01:10.440 --> 3:01:13.720
<v Speaker 11>be walking y'all at them when they're not forming in

3:01:13.840 --> 3:01:18.360
<v Speaker 11>lines in order to be picked up. Sometimes throw a

3:01:18.480 --> 3:01:21.360
<v Speaker 11>fit and will not pick people up even though they're

3:01:21.920 --> 3:01:24.040
<v Speaker 11>supposed to be there to do that because people are

3:01:24.120 --> 3:01:26.800
<v Speaker 11>not in lines as quickly as it should be. All

3:01:26.879 --> 3:01:30.840
<v Speaker 11>of this to several of our organizations indicate that border

3:01:30.879 --> 3:01:36.800
<v Speaker 11>patrol at some to some degree has people under their

3:01:36.879 --> 3:01:42.720
<v Speaker 11>custody and as such is violating these national standards because

3:01:43.200 --> 3:01:47.959
<v Speaker 11>it's not meeting their needs at any level. Besides maybe

3:01:48.120 --> 3:01:51.920
<v Speaker 11>the bottle of water might provide and the one or

3:01:51.920 --> 3:01:56.320
<v Speaker 11>two granola bars they provide per day, if even that, yeah.

3:01:56.400 --> 3:02:00.600
<v Speaker 5>I think it's the national border patrol. Pio also claimed

3:02:00.640 --> 3:02:03.120
<v Speaker 5>to me that they were not detaining people and that

3:02:03.200 --> 3:02:05.920
<v Speaker 5>people were free to quote return to Mexico, which like,

3:02:06.800 --> 3:02:10.440
<v Speaker 5>these people aren't from Mexico and in many cases, and

3:02:10.840 --> 3:02:13.080
<v Speaker 5>like I think the first day, maybe I saw you

3:02:13.160 --> 3:02:15.240
<v Speaker 5>speaking to one family who come from Mexico, but the

3:02:15.360 --> 3:02:18.480
<v Speaker 5>vast jority of people weren't, and they'd also be entering

3:02:18.560 --> 3:02:21.560
<v Speaker 5>Mexico between ports of entry because they're in the United

3:02:21.560 --> 3:02:25.880
<v Speaker 5>States at this time. So yeah, it's just not those

3:02:25.920 --> 3:02:28.600
<v Speaker 5>people are like, there's lots of evidence that they're being detained,

3:02:29.040 --> 3:02:33.440
<v Speaker 5>even if they say they're not. What then happens to

3:02:33.520 --> 3:02:36.480
<v Speaker 5>those people? They We've all seen it, right, These vans

3:02:36.520 --> 3:02:40.080
<v Speaker 5>pull up. They generally process people in a certain order,

3:02:40.280 --> 3:02:43.840
<v Speaker 5>which which is to take unaccompanied miners and women who

3:02:43.879 --> 3:02:47.000
<v Speaker 5>are alone with children, and then families and then single adults.

3:02:48.400 --> 3:02:50.240
<v Speaker 5>What happens to them once they get on that van?

3:02:50.400 --> 3:02:51.360
<v Speaker 4>Do we do?

3:02:51.400 --> 3:02:53.120
<v Speaker 5>We have a clear sense of that and where they

3:02:53.200 --> 3:02:53.520
<v Speaker 5>end up.

3:02:54.600 --> 3:02:57.960
<v Speaker 11>They will be taken to any one of several borbitual

3:02:58.000 --> 3:03:04.600
<v Speaker 11>stations for processing. And it's that processing stage where most

3:03:04.640 --> 3:03:08.240
<v Speaker 11>of them who are in these locations are there because

3:03:08.280 --> 3:03:11.400
<v Speaker 11>they want to present themselves to the authority and begin

3:03:11.440 --> 3:03:14.920
<v Speaker 11>an asylum claim, and so it's how they answer the

3:03:15.000 --> 3:03:19.240
<v Speaker 11>questions while being processed that they get tracked, mostly for asylum.

3:03:19.320 --> 3:03:23.480
<v Speaker 11>There are some that will be quickly removed from the

3:03:23.520 --> 3:03:28.520
<v Speaker 11>country expeditiously, but most of them will be tracked for asylum.

3:03:29.600 --> 3:03:32.760
<v Speaker 11>They will be given a court date when they should

3:03:32.959 --> 3:03:36.279
<v Speaker 11>show up, and that court date the court location depends

3:03:36.320 --> 3:03:41.960
<v Speaker 11>on where their final destination will be. Technically, Mexicans can

3:03:42.040 --> 3:03:45.560
<v Speaker 11>only be detained for forty eight hours. Non Mexicans can

3:03:45.640 --> 3:03:48.280
<v Speaker 11>only be detained no more than seventy two hours. So

3:03:48.600 --> 3:03:52.560
<v Speaker 11>within that detention period, they then are being transported to

3:03:52.800 --> 3:03:56.240
<v Speaker 11>one of four locations in San die County, two of

3:03:56.320 --> 3:03:59.199
<v Speaker 11>which are in San Diego, the Santi Zeru Transit Center

3:03:59.280 --> 3:04:03.680
<v Speaker 11>in the Iris Transit Center, one in Oceanside, and the

3:04:03.760 --> 3:04:06.880
<v Speaker 11>other in Alcohol. And so we're seeing the majority of

3:04:06.920 --> 3:04:11.120
<v Speaker 11>the people being transported to science Ero and to IRIS,

3:04:11.600 --> 3:04:15.920
<v Speaker 11>and that's where colleagues with other sister organizations are leading

3:04:16.000 --> 3:04:19.080
<v Speaker 11>the charge to try to support them with assisting and

3:04:19.200 --> 3:04:23.200
<v Speaker 11>charging phones, providing food, clothing, getting them to the airport,

3:04:23.240 --> 3:04:27.039
<v Speaker 11>getting them transportation, getting them housing, and as much as

3:04:27.120 --> 3:04:30.720
<v Speaker 11>limited as that's possible, trying to connect them with lost

3:04:30.800 --> 3:04:35.080
<v Speaker 11>family members. Because families have been separated, there are adult

3:04:35.120 --> 3:04:38.080
<v Speaker 11>children eighteen nineteen who also are trying to figure out

3:04:38.080 --> 3:04:40.880
<v Speaker 11>where their family members are. And in some cases, as

3:04:40.920 --> 3:04:43.280
<v Speaker 11>a conversation I had with them, man from Venezuela, he

3:04:43.320 --> 3:04:45.200
<v Speaker 11>had no idea what city he was at either, though

3:04:45.200 --> 3:04:48.120
<v Speaker 11>he was in San Diego, and so trying to make

3:04:48.480 --> 3:04:53.119
<v Speaker 11>that type of arrangement and clarification is always challenging as well.

3:04:53.800 --> 3:04:57.600
<v Speaker 5>Yeah, and obviously also expensive. Right, Like these things all

3:04:57.720 --> 3:05:02.800
<v Speaker 5>place burdens on like your donation network and both in

3:05:02.959 --> 3:05:06.640
<v Speaker 5>sort of the community in general. And perhaps we can

3:05:06.720 --> 3:05:09.320
<v Speaker 5>talk about like, because the scale of support that's been

3:05:09.360 --> 3:05:12.840
<v Speaker 5>provided by the community is extremely impressive, and given how

3:05:12.879 --> 3:05:16.280
<v Speaker 5>many people have already come through this sort of not

3:05:16.440 --> 3:05:19.720
<v Speaker 5>detention detention system, but perhaps both of you could talk

3:05:19.760 --> 3:05:22.000
<v Speaker 5>about like the support you've been able to provide and

3:05:22.760 --> 3:05:27.280
<v Speaker 5>how people who are not in San Diego can help

3:05:27.360 --> 3:05:28.920
<v Speaker 5>you continue to provide that support.

3:05:31.400 --> 3:05:36.039
<v Speaker 12>So the first day that we heard of folks coming

3:05:36.120 --> 3:05:41.000
<v Speaker 12>in because obviously it's interesting because border patrol, like Pedro

3:05:41.120 --> 3:05:43.600
<v Speaker 12>says like they're claiming that these people are not under

3:05:43.640 --> 3:05:46.760
<v Speaker 12>their care, but they're very much acting as if they're

3:05:47.080 --> 3:05:51.760
<v Speaker 12>under their detained care. They're telling people that if they

3:05:52.400 --> 3:05:54.720
<v Speaker 12>call an ambulance to seek medical care, as we observe,

3:05:54.760 --> 3:05:56.440
<v Speaker 12>they say, well, that's going to affect your case if

3:05:56.480 --> 3:05:56.840
<v Speaker 12>you leave.

3:05:57.680 --> 3:05:59.360
<v Speaker 3>And so people are very.

3:05:59.320 --> 3:06:03.039
<v Speaker 12>Much under the deliberate impression that they are being detained,

3:06:03.560 --> 3:06:06.280
<v Speaker 12>but they're not being cared for in the most basic way.

3:06:07.120 --> 3:06:11.600
<v Speaker 12>And so we first responded on Saturday. By Sunday we

3:06:12.440 --> 3:06:16.400
<v Speaker 12>were there with five hundred meals that went very very quickly,

3:06:18.120 --> 3:06:23.200
<v Speaker 12>providing shelter items for people, so tarps. Hakumba is a

3:06:23.520 --> 3:06:28.360
<v Speaker 12>very rugged desert terrain. There is no shade in these areas,

3:06:28.440 --> 3:06:32.680
<v Speaker 12>so people are making sort of like makeshift shelters, but

3:06:32.800 --> 3:06:37.000
<v Speaker 12>there is nothing shielding them from the sun, which is

3:06:37.040 --> 3:06:39.920
<v Speaker 12>really unrelenting all day and it gets up to nineties.

3:06:40.520 --> 3:06:44.120
<v Speaker 12>So we've been providing tarps, pop ups that sort of

3:06:44.200 --> 3:06:50.840
<v Speaker 12>thing so people are not becoming sick from overexposure. We're

3:06:50.959 --> 3:06:56.040
<v Speaker 12>providing hygiene items, we're providing just basic needs. And that

3:06:56.120 --> 3:06:59.760
<v Speaker 12>gets incredibly expensive because if it was a static situation,

3:07:00.120 --> 3:07:02.520
<v Speaker 12>such as in May when there was eighteen hundred to

3:07:02.600 --> 3:07:05.920
<v Speaker 12>two thousand people, that was a huge undertaking that also

3:07:05.959 --> 3:07:09.360
<v Speaker 12>took a lot of community collaboration to meet the needs

3:07:09.400 --> 3:07:11.879
<v Speaker 12>of so many people. But this time around, as James says,

3:07:11.920 --> 3:07:16.000
<v Speaker 12>it's like a revolving door of hundreds and hundreds of people.

3:07:16.560 --> 3:07:19.880
<v Speaker 12>So it's taking hundreds and hundreds while at any given

3:07:19.959 --> 3:07:23.440
<v Speaker 12>time there may be only and I say only two

3:07:23.520 --> 3:07:26.200
<v Speaker 12>to three hundred people, it doesn't mean that to only

3:07:26.240 --> 3:07:28.960
<v Speaker 12>two to three hundred people needed to be fed that day.

3:07:29.840 --> 3:07:32.840
<v Speaker 12>It's that you know, that is who is there at

3:07:32.920 --> 3:07:36.280
<v Speaker 12>that time. And when people arrive, as bethro said, like

3:07:36.400 --> 3:07:39.440
<v Speaker 12>they haven't eaten in days. We talked to people that

3:07:39.520 --> 3:07:42.080
<v Speaker 12>said that they took two days to walk to Hakumba.

3:07:42.800 --> 3:07:45.480
<v Speaker 12>So if they arrived to Tijuana without much food in

3:07:45.520 --> 3:07:48.440
<v Speaker 12>their belly and then they're having to walk for two days,

3:07:48.480 --> 3:07:52.039
<v Speaker 12>they're arriving starving and begging for food and not being

3:07:52.120 --> 3:07:55.760
<v Speaker 12>provided with absolutely anything. So if it wasn't for all

3:07:55.840 --> 3:08:00.280
<v Speaker 12>of the organizations that are showing up and taking sort

3:08:00.320 --> 3:08:04.880
<v Speaker 12>of shifts to feed people, there would be nothing for them.

3:08:05.600 --> 3:08:09.040
<v Speaker 12>And we have absolutely no idea how long this is

3:08:09.120 --> 3:08:12.560
<v Speaker 12>going to go on. It could be over today, it

3:08:12.640 --> 3:08:15.360
<v Speaker 12>could go on for months year. I mean, we really

3:08:15.400 --> 3:08:19.280
<v Speaker 12>don't know what to expect. And organizations are being relied

3:08:19.360 --> 3:08:22.760
<v Speaker 12>on to provide, you know, life sustaining care for people,

3:08:23.320 --> 3:08:28.800
<v Speaker 12>but we're not being communicated with from border patrol as

3:08:29.000 --> 3:08:34.680
<v Speaker 12>to basically anything, what the outlook is, what the numbers are,

3:08:35.120 --> 3:08:38.800
<v Speaker 12>what the updates of how the situation is going to evolve.

3:08:38.920 --> 3:08:41.040
<v Speaker 12>So every day is a surprise and we need to

3:08:41.160 --> 3:08:43.400
<v Speaker 12>have resources to be able to meet the needs of

3:08:43.480 --> 3:08:47.840
<v Speaker 12>that day. It's incredibly like consuming of every resource including

3:08:47.959 --> 3:08:50.440
<v Speaker 12>time and gas is six dollars a gallon.

3:08:51.280 --> 3:08:55.600
<v Speaker 5>Yeah, now you need to drive your truck right because

3:08:55.680 --> 3:08:58.240
<v Speaker 5>like you can't get to some of the locations, Like

3:08:58.320 --> 3:09:00.800
<v Speaker 5>I know, I have a big get truck and loves

3:09:00.800 --> 3:09:02.320
<v Speaker 5>of my friends about to catch a rye with me

3:09:02.320 --> 3:09:03.360
<v Speaker 5>because I cause can't make it.

3:09:03.480 --> 3:09:06.960
<v Speaker 12>It exactly like, we have people that have gas efficient,

3:09:07.040 --> 3:09:09.200
<v Speaker 12>low priuses and stuff and they're going to bottom out

3:09:09.200 --> 3:09:12.320
<v Speaker 12>out there. So we have our huge lifted jeep that

3:09:12.720 --> 3:09:16.240
<v Speaker 12>you know, doesn't get as much gas mileage as something,

3:09:16.520 --> 3:09:18.640
<v Speaker 12>but it's also going to be able to get the

3:09:18.680 --> 3:09:22.279
<v Speaker 12>supplies out there. So every aspect of it is incredibly

3:09:22.440 --> 3:09:28.080
<v Speaker 12>consuming of resources and we don't know what to expect.

3:09:28.120 --> 3:09:31.720
<v Speaker 12>It's not it's hard to budget. You don't know what

3:09:31.840 --> 3:09:36.879
<v Speaker 12>I expect. So the community has obviously come together in support,

3:09:37.560 --> 3:09:40.280
<v Speaker 12>but then it's like, well, how do we manage this

3:09:43.160 --> 3:09:46.440
<v Speaker 12>when we don't we can't forecast what's going on, so

3:09:46.920 --> 3:09:49.920
<v Speaker 12>it's tough. It's definitely tough. We need sustained support.

3:09:50.440 --> 3:09:54.000
<v Speaker 1>If I may add on that, as Jacquelin said, the

3:09:54.400 --> 3:09:57.000
<v Speaker 1>people are showing up hungry, heavening for days. You know,

3:09:57.080 --> 3:09:59.440
<v Speaker 1>we get reports that you know, people are showing up

3:09:59.680 --> 3:10:06.200
<v Speaker 1>just begging for food, and the federal government more specifically DHS,

3:10:06.360 --> 3:10:12.640
<v Speaker 1>more specifically CBP Border Patrol know this. They're trying to

3:10:12.680 --> 3:10:15.760
<v Speaker 1>stop people out at whatever the endgame is, and maybe

3:10:15.760 --> 3:10:19.000
<v Speaker 1>it's just another arm of you know, prevention through the terrence.

3:10:20.959 --> 3:10:26.760
<v Speaker 1>It's cruel, it's on purpose. People you know, are are

3:10:26.840 --> 3:10:29.680
<v Speaker 1>the ponds and whatever, you know, game is being played

3:10:29.760 --> 3:10:33.040
<v Speaker 1>and it's cruel, and that's you know, we're doing what

3:10:33.120 --> 3:10:36.080
<v Speaker 1>we can to try to offset that as much as possible,

3:10:36.120 --> 3:10:39.360
<v Speaker 1>but cruelty is definitely they're all across the border.

3:10:40.440 --> 3:10:42.680
<v Speaker 5>Just to kind of upbuild on what James said, like,

3:10:43.280 --> 3:10:46.119
<v Speaker 5>I think it's very easy for this construct of migrants

3:10:46.240 --> 3:10:49.080
<v Speaker 5>to like always be like this sort of demonized other

3:10:50.640 --> 3:10:53.760
<v Speaker 5>Fox News and KUSI and all these outlets do that

3:10:53.879 --> 3:10:56.440
<v Speaker 5>very well. But I think it's really important to like

3:10:56.520 --> 3:10:58.440
<v Speaker 5>the people who were being cruel to. Like I saw

3:10:58.440 --> 3:11:01.600
<v Speaker 5>a lady breastfeeding in the desert on Sunday night. I've

3:11:01.680 --> 3:11:05.240
<v Speaker 5>seen grandparents, I've seen people who are eight months pregnant

3:11:06.040 --> 3:11:10.920
<v Speaker 5>little children like these aren't like people who have done

3:11:11.040 --> 3:11:15.520
<v Speaker 5>anything wrong, and they just for whatever reason they come here,

3:11:15.520 --> 3:11:17.120
<v Speaker 5>it doesn't really matter. They don't deserve to be treated

3:11:17.240 --> 3:11:20.280
<v Speaker 5>like that. And like James said, it's something of an

3:11:20.320 --> 3:11:24.040
<v Speaker 5>induced Like I've been to natural disasters all over the

3:11:24.120 --> 3:11:26.960
<v Speaker 5>world and reported on those and seen those, and I've

3:11:27.000 --> 3:11:29.720
<v Speaker 5>been to refugee camps all over the world, but like

3:11:30.720 --> 3:11:33.160
<v Speaker 5>it's some big of a unique to the US problem

3:11:33.440 --> 3:11:36.560
<v Speaker 5>that our federal government can click its fingers and induce

3:11:36.560 --> 3:11:39.800
<v Speaker 5>a humanitarian crisis and then like hold its hands up

3:11:39.800 --> 3:11:42.320
<v Speaker 5>in the air and say we can't help you. Like that,

3:11:43.400 --> 3:11:47.040
<v Speaker 5>Like aside from dictatorial regimes in places I've reported in

3:11:47.200 --> 3:11:50.800
<v Speaker 5>like the people don't governments don't do that very often,

3:11:50.879 --> 3:11:53.520
<v Speaker 5>and like James said, it's these people who paid the price,

3:11:53.600 --> 3:11:57.240
<v Speaker 5>it's not us for the most part. Pedro, could you

3:11:57.720 --> 3:12:01.640
<v Speaker 5>maybe explain a little bit of how American French Service

3:12:01.640 --> 3:12:04.680
<v Speaker 5>Committee has been able to respond and the resources you've used,

3:12:04.760 --> 3:12:07.080
<v Speaker 5>and how you can help make this a little bit

3:12:07.200 --> 3:12:09.960
<v Speaker 5>less painful for the people who are being held in

3:12:10.040 --> 3:12:10.800
<v Speaker 5>between defenses.

3:12:11.760 --> 3:12:15.800
<v Speaker 11>Sure, learning from the experience that we had back in March,

3:12:15.840 --> 3:12:20.240
<v Speaker 11>April and May, we heard a few weeks ago that

3:12:20.360 --> 3:12:23.040
<v Speaker 11>there were people lined up in an area that we

3:12:23.120 --> 3:12:24.880
<v Speaker 11>could not see from the US side but could be

3:12:24.920 --> 3:12:28.199
<v Speaker 11>seen from the Mexican side, just west of the Sandy

3:12:28.200 --> 3:12:32.359
<v Speaker 11>Sedra port of entry, with people wearing and using milar blankets.

3:12:32.400 --> 3:12:34.720
<v Speaker 11>And so the milar blankets were an indication to us

3:12:34.760 --> 3:12:38.000
<v Speaker 11>that people were there for probably longer than four hours,

3:12:38.040 --> 3:12:41.279
<v Speaker 11>and so we kept monitoring that, asking colleagues in Tijuana

3:12:41.360 --> 3:12:44.960
<v Speaker 11>to inform us if they had seen any other groups

3:12:45.040 --> 3:12:47.040
<v Speaker 11>like that, and off and on over the past month

3:12:47.280 --> 3:12:50.080
<v Speaker 11>there were reports of that, and it wasn't until about

3:12:50.080 --> 3:12:52.880
<v Speaker 11>two weeks ago that someone said that they were there

3:12:52.959 --> 3:12:57.120
<v Speaker 11>for a long period of time. So last last week

3:12:57.200 --> 3:13:00.360
<v Speaker 11>we set up what we called an observation post at

3:13:00.400 --> 3:13:05.120
<v Speaker 11>Whiskey eight so that we could determine for ourselves how

3:13:05.200 --> 3:13:08.240
<v Speaker 11>long people were there, what sort of needs they might have,

3:13:08.480 --> 3:13:12.879
<v Speaker 11>and how to respond whether to set up the solidarity

3:13:12.920 --> 3:13:16.200
<v Speaker 11>support stations again, and quickly we determined that that's what

3:13:16.280 --> 3:13:18.760
<v Speaker 11>we needed to do, so we call our colleagues from

3:13:18.840 --> 3:13:21.560
<v Speaker 11>other organizations whenever set up up with that for instance,

3:13:21.600 --> 3:13:25.400
<v Speaker 11>has been extremely helpful and leading the charge in different places.

3:13:26.800 --> 3:13:32.280
<v Speaker 11>The Appreciate Collective So Mutual Group also has been extremely

3:13:32.360 --> 3:13:36.120
<v Speaker 11>important in having their people out there, and Friends of

3:13:36.200 --> 3:13:38.959
<v Speaker 11>Friendship Park also has been important. So all these organizations

3:13:39.000 --> 3:13:44.119
<v Speaker 11>that responded quickly and started to build from the experience

3:13:44.120 --> 3:13:47.760
<v Speaker 11>that we had back in late spring setting up these

3:13:48.800 --> 3:13:53.000
<v Speaker 11>stations to charge phones. Phones our lifeline for people. And

3:13:53.320 --> 3:13:55.960
<v Speaker 11>back in may Or Patrol threatened us and they said,

3:13:55.959 --> 3:13:58.200
<v Speaker 11>if you want to keep feeding people, you can't be

3:13:58.320 --> 3:14:01.200
<v Speaker 11>charging their phones. And so we said, well, we're going

3:14:01.280 --> 3:14:04.320
<v Speaker 11>to have to keep charging phones because people need them.

3:14:04.400 --> 3:14:07.960
<v Speaker 11>And unfortunately Borbtoal backed off then and now it's part

3:14:08.040 --> 3:14:11.040
<v Speaker 11>of what we do right. We charge phones and it's

3:14:11.040 --> 3:14:13.360
<v Speaker 11>how people are able to communicate with their loved ones,

3:14:13.400 --> 3:14:18.040
<v Speaker 11>especially if they've been separated. Feeding people, it's just as

3:14:18.160 --> 3:14:20.520
<v Speaker 11>much as we're able to, even if it's just a sandwich,

3:14:20.600 --> 3:14:25.520
<v Speaker 11>even if it's a warm meal that we're able to

3:14:25.920 --> 3:14:30.160
<v Speaker 11>get through the bars or the secondary border barrier, that

3:14:31.360 --> 3:14:34.320
<v Speaker 11>could mean the difference between someone staying healthy or someone

3:14:34.840 --> 3:14:41.080
<v Speaker 11>becoming seriously ill. Bandaging up small cuts could relieve someone

3:14:41.160 --> 3:14:47.240
<v Speaker 11>from getting an infection, identifying when medical emergencies pop up,

3:14:47.360 --> 3:14:51.600
<v Speaker 11>so an eight month pregnant person who is suddenly having

3:14:51.920 --> 3:14:56.000
<v Speaker 11>labor pains and having a needing to call nine to

3:14:56.000 --> 3:14:59.440
<v Speaker 11>one one, for instance, or insisting with porbatrol that the

3:14:59.560 --> 3:15:04.840
<v Speaker 11>one month old child cannot remain overnight in between border walls,

3:15:04.879 --> 3:15:08.920
<v Speaker 11>and just insisting and insisting and insisting, insisting that the

3:15:09.160 --> 3:15:11.680
<v Speaker 11>two porter parties that they have there need to be serviced,

3:15:11.760 --> 3:15:15.360
<v Speaker 11>for instance. And so all of this advocacy is happening

3:15:15.400 --> 3:15:19.160
<v Speaker 11>at the same time that our colleagues and allies are

3:15:19.160 --> 3:15:24.039
<v Speaker 11>also feeding people, and the constant communication with different elected

3:15:24.080 --> 3:15:28.920
<v Speaker 11>officials pushing on them to take charge and to respond

3:15:29.640 --> 3:15:34.439
<v Speaker 11>has been one of the different aspects of our response

3:15:35.160 --> 3:15:41.120
<v Speaker 11>to what is a humanitarian disaster that has been slowly evolving,

3:15:41.120 --> 3:15:44.359
<v Speaker 11>I would say over years and years, because human migration

3:15:44.600 --> 3:15:49.280
<v Speaker 11>isn't centered around humanitarian needs and human rights. It's been

3:15:49.360 --> 3:15:55.720
<v Speaker 11>centered around enforcement, around militarization, around cruel deterrence, as James

3:15:55.840 --> 3:16:01.120
<v Speaker 11>was talking about, which creates conditions where people are led

3:16:01.160 --> 3:16:03.440
<v Speaker 11>to suffer. And that's what we're seeing right now, people

3:16:03.560 --> 3:16:08.760
<v Speaker 11>suffering because of how this has been manufactured, how immigration

3:16:08.920 --> 3:16:13.280
<v Speaker 11>has been dealt with, regardless of who's in the White House,

3:16:13.680 --> 3:16:16.360
<v Speaker 11>over and over and over, and so now we're challenged

3:16:16.440 --> 3:16:19.720
<v Speaker 11>to respond to these humanitarian needs in ways that are

3:16:19.840 --> 3:16:24.240
<v Speaker 11>stretching our limits, but we're able to do it and

3:16:24.640 --> 3:16:28.480
<v Speaker 11>hopefully lifting up the dignity of people that are placing

3:16:28.720 --> 3:16:30.760
<v Speaker 11>under these terreble inhumane conditions.

3:16:31.520 --> 3:16:33.440
<v Speaker 5>Yeah, I think it's very important to give people a

3:16:33.480 --> 3:16:36.000
<v Speaker 5>little bit of dignity as much as we can. One

3:16:36.040 --> 3:16:38.360
<v Speaker 5>thing that you mentioned that we haven't spoken about we

3:16:38.480 --> 3:16:43.600
<v Speaker 5>should is elected officials and local federal state governments. How

3:16:43.680 --> 3:16:47.000
<v Speaker 5>much support, if any, have either of these sites received

3:16:47.080 --> 3:16:49.920
<v Speaker 5>from people in elected office.

3:16:51.440 --> 3:16:57.320
<v Speaker 11>You know, we have had support from Senator Seph Bala's office.

3:16:58.480 --> 3:17:02.200
<v Speaker 11>That's been to me oppressive to see how much interest

3:17:02.240 --> 3:17:06.959
<v Speaker 11>there is, how much advocacy there is from staff from

3:17:07.000 --> 3:17:11.600
<v Speaker 11>that office. We have not necessarily had much support from

3:17:11.879 --> 3:17:16.800
<v Speaker 11>congressional or federal senators. We have not seen them really

3:17:16.840 --> 3:17:21.880
<v Speaker 11>on the ground. There is a responsibility I believe that

3:17:22.040 --> 3:17:26.440
<v Speaker 11>the County of San Diego has to meet some of

3:17:26.520 --> 3:17:32.039
<v Speaker 11>these challenging circumstances at the transit centers, they're bocking, I feel,

3:17:32.160 --> 3:17:36.240
<v Speaker 11>and to the detriment of people who need these services

3:17:36.360 --> 3:17:39.879
<v Speaker 11>and need the support. I believe the San Diego Police

3:17:39.920 --> 3:17:43.720
<v Speaker 11>Department has been suggesting where people should be dropped off

3:17:44.200 --> 3:17:47.920
<v Speaker 11>and not listening to folks on the ground about how

3:17:47.959 --> 3:17:51.320
<v Speaker 11>the IRIS station should be central and not dividing the

3:17:51.520 --> 3:17:54.680
<v Speaker 11>drop offs between Irish and Sandy Seso for instance. So

3:17:54.800 --> 3:17:59.520
<v Speaker 11>there's a lot of a lot of necessity for local

3:17:59.600 --> 3:18:02.720
<v Speaker 11>government to be coordinating with state and federal governments and

3:18:03.200 --> 3:18:06.600
<v Speaker 11>and that's lacking again to the detriment of people who

3:18:06.680 --> 3:18:07.520
<v Speaker 11>are cut in the middle.

3:18:09.240 --> 3:18:11.680
<v Speaker 5>How about James and Jack And have you seen any

3:18:11.800 --> 3:18:13.160
<v Speaker 5>sort of government support?

3:18:14.640 --> 3:18:15.959
<v Speaker 8>No, not at all.

3:18:18.200 --> 3:18:22.960
<v Speaker 1>I've you know, heard through channels of you know, sources

3:18:23.120 --> 3:18:28.160
<v Speaker 1>that work for the county and they claim that they're

3:18:28.280 --> 3:18:31.560
<v Speaker 1>handcuffed or that it's Border Patrols responsibility. And then Border

3:18:31.600 --> 3:18:34.760
<v Speaker 1>Patrol is saying it's the county's responsibility, and it just

3:18:35.080 --> 3:18:39.920
<v Speaker 1>it seems like appointing fingers. No one's trying to take

3:18:41.520 --> 3:18:45.480
<v Speaker 1>you know, responsibility for it. And maybe that's because it's

3:18:45.520 --> 3:18:47.720
<v Speaker 1>going to be something that's going to go on for

3:18:47.760 --> 3:18:52.000
<v Speaker 1>a while. It's not something that either wants to you know,

3:18:52.320 --> 3:18:55.879
<v Speaker 1>take on the responsibility of. And you know, you've seen

3:18:56.240 --> 3:18:59.640
<v Speaker 1>county supervisors speak out against it, push them the blame.

3:19:00.760 --> 3:19:03.920
<v Speaker 1>People are here, this is San Diego County, this is

3:19:03.920 --> 3:19:06.600
<v Speaker 1>the United States. Someone needs to take care of, you know,

3:19:07.000 --> 3:19:09.840
<v Speaker 1>the people here. That's that's the role of government. That's

3:19:09.840 --> 3:19:13.440
<v Speaker 1>why people pay taxes for you know, for services, and

3:19:13.560 --> 3:19:16.000
<v Speaker 1>services need to be provided for. You know, we pay

3:19:16.080 --> 3:19:19.400
<v Speaker 1>taxes so other people can get services as well, citizens

3:19:19.480 --> 3:19:22.560
<v Speaker 1>non citizens like that. To me, it seems so easy.

3:19:24.400 --> 3:19:27.080
<v Speaker 5>Yeah, yeah, yeah, I mean.

3:19:27.000 --> 3:19:29.280
<v Speaker 1>That's that's everything that you've been told, but everything that

3:19:29.320 --> 3:19:33.120
<v Speaker 1>you're not seeing, you know, in practice. So I mean,

3:19:33.200 --> 3:19:35.920
<v Speaker 1>this whole thing is to us on the ground, it

3:19:36.040 --> 3:19:39.680
<v Speaker 1>seems so simple of how it should be done. But

3:19:41.240 --> 3:19:43.040
<v Speaker 1>like you know, anytime, and we've spoke on it. I

3:19:43.120 --> 3:19:45.760
<v Speaker 1>think on the last episode as well, like money's big issues.

3:19:45.800 --> 3:19:48.200
<v Speaker 1>You're going to spend all this money, they need to

3:19:48.240 --> 3:19:49.680
<v Speaker 1>make sure that their money is going in the right

3:19:49.720 --> 3:19:50.800
<v Speaker 1>pockets that they wanted to.

3:19:51.480 --> 3:19:55.240
<v Speaker 5>Yeah, Like I was sitting out in her cumba with

3:19:55.400 --> 3:19:59.320
<v Speaker 5>the colleague and we got overflown by a uh sixty

3:19:59.400 --> 3:20:02.800
<v Speaker 5>black Hawk, a Border Patrol helicopter, and it just hobbling

3:20:02.840 --> 3:20:07.440
<v Speaker 5>around checking us out, and like it's just so I

3:20:07.480 --> 3:20:09.840
<v Speaker 5>don't know, it's just so depressing to see this helicopter

3:20:09.920 --> 3:20:12.280
<v Speaker 5>which costs millions of dollars, which are thousands of dollars

3:20:12.400 --> 3:20:14.800
<v Speaker 5>just to take off next to the border wall, which

3:20:14.840 --> 3:20:16.880
<v Speaker 5>got twelve million dollars a mile. And like on the

3:20:16.959 --> 3:20:19.720
<v Speaker 5>same day that the San Diego City Council found an

3:20:19.720 --> 3:20:22.200
<v Speaker 5>amicus brief in this case of the Supreme Court to

3:20:22.280 --> 3:20:25.400
<v Speaker 5>allow it to further criminalize and house people. We have

3:20:25.680 --> 3:20:28.960
<v Speaker 5>all these resources and we're just throwing them, as Pedera said,

3:20:29.240 --> 3:20:34.240
<v Speaker 5>enforcement and criminalization of the most marginalized people in our communities,

3:20:34.320 --> 3:20:37.000
<v Speaker 5>rather than giving a thirsty personal bottle of water or

3:20:37.040 --> 3:20:41.800
<v Speaker 5>like a little baby blanket. And yeah, it's really hard.

3:20:42.760 --> 3:20:45.160
<v Speaker 12>It's one of those agents over time of the day

3:20:45.320 --> 3:20:50.560
<v Speaker 12>could literally feed everybody there. Yes, we're all like you know,

3:20:51.360 --> 3:20:55.959
<v Speaker 12>calculating calories per dollar of like the mule and trying

3:20:56.000 --> 3:20:59.720
<v Speaker 12>to get like every single dollar to stretch because we

3:20:59.760 --> 3:21:01.240
<v Speaker 12>don't know how long this is going to go on,

3:21:01.520 --> 3:21:07.080
<v Speaker 12>because we know that public perception and interest is something

3:21:07.320 --> 3:21:12.720
<v Speaker 12>that is not sustained. And the purpose too, because for instance,

3:21:13.040 --> 3:21:16.360
<v Speaker 12>Border Patrol is claiming and they were on what outlet

3:21:16.480 --> 3:21:18.439
<v Speaker 12>was it CBA.

3:21:18.440 --> 3:21:21.440
<v Speaker 1>CBS eight local San Diego said, I need to report

3:21:21.480 --> 3:21:24.000
<v Speaker 1>that the Kumba camps are cleared. There's no one's there.

3:21:24.160 --> 3:21:26.000
<v Speaker 1>I just you know, I had to step away from

3:21:26.040 --> 3:21:30.600
<v Speaker 1>this this recording for a few to get an update

3:21:31.080 --> 3:21:36.320
<v Speaker 1>that there are people still showing up. There's getting trying

3:21:36.320 --> 3:21:38.040
<v Speaker 1>to get cleared out as quick as possible as people

3:21:38.040 --> 3:21:39.800
<v Speaker 1>show up because it's in the public eye. But also

3:21:39.959 --> 3:21:44.480
<v Speaker 1>now the power company is threatening legal action and criminal

3:21:44.560 --> 3:21:48.400
<v Speaker 1>action against any aid orgs or people they show up.

3:21:49.040 --> 3:21:53.400
<v Speaker 5>Oh great, cool, that'll be fun. Yeah, I mean yeah,

3:21:53.480 --> 3:21:57.080
<v Speaker 5>the reporting on this has been poor, even more poor

3:21:57.120 --> 3:21:59.320
<v Speaker 5>than it was in May. I'll say, like out in Hokumba,

3:22:00.000 --> 3:22:02.640
<v Speaker 5>it's hard to get to. James and I both spent

3:22:02.680 --> 3:22:04.959
<v Speaker 5>a decent junk of yesterday morning trying to direct people

3:22:05.000 --> 3:22:08.720
<v Speaker 5>how to not get lost out there. But like I

3:22:08.840 --> 3:22:11.640
<v Speaker 5>think more persinently when there is not an election or

3:22:11.680 --> 3:22:14.440
<v Speaker 5>like a narrative that migration fits in. It gets, certainly

3:22:14.560 --> 3:22:18.199
<v Speaker 5>by national outlets forgotten with the end of Title forty

3:22:18.200 --> 3:22:22.360
<v Speaker 5>two in May. I think everyone had their like sort

3:22:22.360 --> 3:22:26.360
<v Speaker 5>of doomsday op eds in the weeks beforehand, and then

3:22:26.560 --> 3:22:30.000
<v Speaker 5>that that didn't actually happen in the way that it

3:22:30.240 --> 3:22:33.640
<v Speaker 5>had been sort of like quote unquote experts who don't

3:22:33.680 --> 3:22:35.879
<v Speaker 5>come to the border very often had predicted it would,

3:22:35.959 --> 3:22:39.280
<v Speaker 5>and so folks turned up, especially at Whiskey eight, and

3:22:39.440 --> 3:22:43.080
<v Speaker 5>did the sort of crisis story. But we haven't seen

3:22:43.120 --> 3:22:43.879
<v Speaker 5>that this time.

3:22:44.560 --> 3:22:49.560
<v Speaker 12>And you know, now it's appearing really different because, like

3:22:49.680 --> 3:22:54.520
<v Speaker 12>you see sort of the management by border patrol of

3:22:56.360 --> 3:23:01.840
<v Speaker 12>the situation in order to sort of shield the public

3:23:01.920 --> 3:23:05.360
<v Speaker 12>from like the true level of the crisis. So in

3:23:05.520 --> 3:23:10.320
<v Speaker 12>claiming that Umba has been cleared, I suppose that's technically

3:23:10.720 --> 3:23:13.560
<v Speaker 12>correct if they're referring to the you know, they're relying

3:23:13.640 --> 3:23:16.920
<v Speaker 12>on reality in order to so people, the average everyday

3:23:16.959 --> 3:23:18.879
<v Speaker 12>person that's not immersed in this is going to read

3:23:18.879 --> 3:23:20.560
<v Speaker 12>that and they're like, oh good, it's been cleared. Because like,

3:23:21.080 --> 3:23:23.480
<v Speaker 12>my family back home knows a lot of like really

3:23:23.520 --> 3:23:26.560
<v Speaker 12>conservative folks Outland par Valley, and like even the most

3:23:26.600 --> 3:23:29.360
<v Speaker 12>conservative people I knew back in May were like, oh

3:23:29.400 --> 3:23:31.720
<v Speaker 12>my gosh, how could they have babies out there in

3:23:31.800 --> 3:23:32.320
<v Speaker 12>the desert.

3:23:32.400 --> 3:23:33.240
<v Speaker 13>That's so horrible.

3:23:33.280 --> 3:23:36.040
<v Speaker 12>And people had, you know, a lot of really strong

3:23:36.320 --> 3:23:41.800
<v Speaker 12>emotions to seeing families huddled in the desert for a week. Now,

3:23:42.160 --> 3:23:46.240
<v Speaker 12>it seems like there's a really deliberate management of like

3:23:46.560 --> 3:23:49.400
<v Speaker 12>the pr with respect to this situation.

3:23:50.040 --> 3:23:50.760
<v Speaker 5>So yeah, like.

3:23:50.840 --> 3:23:53.520
<v Speaker 12>Relying on the technicality of Hakumba being cleared because the

3:23:53.600 --> 3:23:56.800
<v Speaker 12>main camp in town has been cleared, but ten fifteen

3:23:56.840 --> 3:24:00.280
<v Speaker 12>minutes away, there's still hundreds of people, and we're the

3:24:00.360 --> 3:24:02.520
<v Speaker 12>ones that are out on social media screaming into the

3:24:02.600 --> 3:24:05.840
<v Speaker 12>void into each other. Hey, this is still happening, people

3:24:06.120 --> 3:24:08.800
<v Speaker 12>are you know, there's an amputee out here whose leg

3:24:08.920 --> 3:24:12.080
<v Speaker 12>is bleeding. There is someone out here who hasn't had

3:24:12.120 --> 3:24:14.280
<v Speaker 12>his heart medication for a week. Like those kind of

3:24:14.320 --> 3:24:18.119
<v Speaker 12>situations are occurring still, while the report and the public

3:24:18.160 --> 3:24:20.320
<v Speaker 12>perception is like, ohhkum has been cleared, it's all good.

3:24:21.120 --> 3:24:24.720
<v Speaker 12>So unless somebody is like already involved, they're generally not

3:24:24.840 --> 3:24:25.480
<v Speaker 12>hearing about it.

3:24:25.640 --> 3:24:27.360
<v Speaker 13>And I think that's on purpose too.

3:24:28.320 --> 3:24:31.720
<v Speaker 5>Yeah, yeah, yeah, I think it's Yeah, that's a very

3:24:31.959 --> 3:24:34.280
<v Speaker 5>that's a very niche technicality. It might not be within

3:24:34.360 --> 3:24:36.440
<v Speaker 5>the boundaries of the town of a Cumba, but like

3:24:37.040 --> 3:24:40.640
<v Speaker 5>people are still being corraled in the desert with no services, right,

3:24:41.000 --> 3:24:44.240
<v Speaker 5>and that that's what we should care about, not which

3:24:44.360 --> 3:24:47.560
<v Speaker 5>district they're in or what have you. So I think

3:24:47.720 --> 3:24:50.600
<v Speaker 5>people have probably heard why now that things are bad

3:24:50.680 --> 3:24:52.240
<v Speaker 5>and we don't know how bad they will be, and

3:24:52.320 --> 3:24:54.240
<v Speaker 5>then maybe they'll get worse, maybe they'll get better, and

3:24:54.720 --> 3:24:57.400
<v Speaker 5>hopefully they'll want to support. So how can people do that? Like,

3:24:57.520 --> 3:25:01.600
<v Speaker 5>what what resource? Like what I guess the concrete actions

3:25:01.640 --> 3:25:03.280
<v Speaker 5>can they take? Where can they give you money? How

3:25:03.320 --> 3:25:05.279
<v Speaker 5>can they send you supplies if they want to volunteer

3:25:05.320 --> 3:25:07.840
<v Speaker 5>in there in the county, how can they do that?

3:25:08.000 --> 3:25:10.400
<v Speaker 5>And what kind of volunteers are most needed?

3:25:11.000 --> 3:25:15.720
<v Speaker 1>Yeah, for Border Kindness, monetary donations are the biggest help

3:25:15.760 --> 3:25:19.600
<v Speaker 1>that allows us to meet current needs, daily needs. We're

3:25:19.720 --> 3:25:24.119
<v Speaker 1>on venmo at Border dash Kindness Cash app at Border

3:25:24.200 --> 3:25:28.600
<v Speaker 1>Kindness Cash, they'll info at Borderkindness dot Org.

3:25:31.840 --> 3:25:41.400
<v Speaker 12>Volunteering volunteering is pretty sensitive, We're not We understand that

3:25:43.160 --> 3:25:46.040
<v Speaker 12>our team is already incredibly taxed, so we do need

3:25:46.080 --> 3:25:50.720
<v Speaker 12>support in terms of like food preparation and getting supplies

3:25:50.720 --> 3:25:54.760
<v Speaker 12>out there, transporting supplies, but it is a very sensitive situation,

3:25:55.120 --> 3:26:01.080
<v Speaker 12>so we do want to I don't know if vet

3:26:01.280 --> 3:26:05.120
<v Speaker 12>or we want to be able to talk to the

3:26:05.160 --> 3:26:11.160
<v Speaker 12>people that want to volunteer, so certain expectations that they

3:26:11.240 --> 3:26:14.000
<v Speaker 12>may have or some certain needs that we may have

3:26:14.120 --> 3:26:19.320
<v Speaker 12>are all communicated really clearly. So the organization very amazingly

3:26:19.600 --> 3:26:25.200
<v Speaker 12>agreed to help us with that task of screening volunteers.

3:26:25.480 --> 3:26:28.880
<v Speaker 12>So people, if they are wanting to do so and

3:26:28.959 --> 3:26:35.320
<v Speaker 12>come out to Hakumba, to email volunteer at Ala dot org.

3:26:36.120 --> 3:26:37.920
<v Speaker 5>Perfect, Yeah, that's pretty good.

3:26:38.400 --> 3:26:40.600
<v Speaker 12>Yeah, I'll send you that info and they can just

3:26:40.640 --> 3:26:43.400
<v Speaker 12>say like what are they interested in doing, where they're

3:26:43.440 --> 3:26:45.240
<v Speaker 12>located and that sort of thing, and then we'll be

3:26:45.280 --> 3:26:52.360
<v Speaker 12>in touch. Primarily, I mean more than anything, Like twenty

3:26:52.400 --> 3:26:55.240
<v Speaker 12>dollars is a tarp to cover a family and keep

3:26:55.320 --> 3:26:56.760
<v Speaker 12>somebody shielded from the wind.

3:26:59.160 --> 3:27:01.039
<v Speaker 13>We can feed a lot of people with one hundred dollars.

3:27:02.040 --> 3:27:07.040
<v Speaker 12>So financial support is the most direct way, even though

3:27:07.080 --> 3:27:12.279
<v Speaker 12>it's not necessarily always feasible for people, it is the most.

3:27:12.560 --> 3:27:14.400
<v Speaker 13>Efficient way for us to be able to buy items

3:27:14.440 --> 3:27:14.880
<v Speaker 13>in bulk.

3:27:15.560 --> 3:27:18.119
<v Speaker 5>Yeah, I think even five bucks, right, Like maybe that's

3:27:18.160 --> 3:27:19.800
<v Speaker 5>two people and it really makes a day to have

3:27:19.840 --> 3:27:20.400
<v Speaker 5>a whole meal.

3:27:20.800 --> 3:27:21.320
<v Speaker 8>Oh my gosh.

3:27:21.440 --> 3:27:23.080
<v Speaker 13>Yeah, anything helps.

3:27:23.440 --> 3:27:25.680
<v Speaker 5>So yeah, people can definitely do this. How about for

3:27:25.800 --> 3:27:28.080
<v Speaker 5>American French service cammit be better? How can people donate

3:27:28.360 --> 3:27:29.360
<v Speaker 5>volunteer help?

3:27:30.360 --> 3:27:32.480
<v Speaker 11>Yeah, I mean I would. I would also stress what

3:27:32.840 --> 3:27:36.280
<v Speaker 11>Jacqueline said in terms of vetting people and volunteers. It's

3:27:36.760 --> 3:27:39.400
<v Speaker 11>you know, it's not it's not easy work, and we

3:27:39.480 --> 3:27:42.480
<v Speaker 11>want to make sure that when people are volunteering that

3:27:42.600 --> 3:27:47.520
<v Speaker 11>there's a certain level of emotional strength that people are

3:27:47.560 --> 3:27:51.360
<v Speaker 11>able to have. It's very tough work. And at the

3:27:51.440 --> 3:27:54.640
<v Speaker 11>same time make sure that what we're doing does not

3:27:54.959 --> 3:28:00.320
<v Speaker 11>negatively impact those that we are presuming to want to help, right,

3:28:00.400 --> 3:28:04.119
<v Speaker 11>and so that's important. I think going through those channels.

3:28:04.200 --> 3:28:07.120
<v Speaker 11>If you you know the folks that are leading the

3:28:09.360 --> 3:28:13.360
<v Speaker 11>work at the transit centers, check in with them first.

3:28:14.640 --> 3:28:16.080
<v Speaker 11>But then there are other things that could be done.

3:28:16.120 --> 3:28:18.640
<v Speaker 11>The other day, someone showed up with twenty boxes of pizza,

3:28:19.280 --> 3:28:24.120
<v Speaker 11>you know, a very useful, easy way to support connecting

3:28:24.200 --> 3:28:27.520
<v Speaker 11>with people and finding out what the needs are. That's

3:28:27.560 --> 3:28:31.800
<v Speaker 11>another way. If if you would rather purchase the tarps yourselves,

3:28:31.879 --> 3:28:35.560
<v Speaker 11>for instance, do that and then we can pick them

3:28:35.640 --> 3:28:38.959
<v Speaker 11>up we can find out how to meet and pick

3:28:39.080 --> 3:28:42.560
<v Speaker 11>up those items. If you want to donate. There are

3:28:42.920 --> 3:28:46.640
<v Speaker 11>multiple organizations doing this work. I believe someone was working

3:28:46.680 --> 3:28:49.720
<v Speaker 11>on a list to produce for us. Going on the

3:28:49.760 --> 3:28:53.880
<v Speaker 11>website AFC dot org and being sure that you find

3:28:53.959 --> 3:28:58.040
<v Speaker 11>our locations San Diego, so that our program then receives

3:28:58.080 --> 3:29:00.760
<v Speaker 11>that donation directly. If the program goes to the overall

3:29:00.760 --> 3:29:02.360
<v Speaker 11>a f C, we won't see it.

3:29:02.520 --> 3:29:03.760
<v Speaker 8>So just be very.

3:29:04.240 --> 3:29:07.840
<v Speaker 11>Mindful of when you're donating to a f CFC dot org.

3:29:08.320 --> 3:29:11.480
<v Speaker 11>First locate the Sending a program office and then find

3:29:11.520 --> 3:29:15.240
<v Speaker 11>the donate page on there so that we can be

3:29:15.360 --> 3:29:19.960
<v Speaker 11>assured that you are sending it to our program, or

3:29:20.120 --> 3:29:22.920
<v Speaker 11>you can definitely contact me and I could also assist

3:29:22.959 --> 3:29:23.320
<v Speaker 11>you with that.

3:29:24.400 --> 3:29:26.080
<v Speaker 5>Yeah, I think it's great. I think it's important that

3:29:26.160 --> 3:29:29.200
<v Speaker 5>both if you sort of centered with regard to volunteering,

3:29:29.280 --> 3:29:32.840
<v Speaker 5>that like there are organizations that exist to serve volunteers

3:29:32.920 --> 3:29:35.560
<v Speaker 5>through facilitating like a service experience to them, and that

3:29:35.680 --> 3:29:38.040
<v Speaker 5>that's not what is happening here, Like this is about

3:29:38.480 --> 3:29:41.320
<v Speaker 5>serving people who are very vulnerable, So like there has

3:29:41.360 --> 3:29:44.240
<v Speaker 5>to be some kind of vetting process and people have

3:29:44.360 --> 3:29:46.760
<v Speaker 5>to understand that, like that's part of keeping those people

3:29:46.840 --> 3:29:51.119
<v Speaker 5>safe and that that's why that's happening. So yeah, thank

3:29:51.240 --> 3:29:54.000
<v Speaker 5>thank you very much for this. We'll keep covering it obviously,

3:29:55.160 --> 3:30:00.120
<v Speaker 5>and I really hope people can find some resources to

3:30:00.200 --> 3:30:03.520
<v Speaker 5>donate because it's been very taxing financially and all these

3:30:03.560 --> 3:30:06.960
<v Speaker 5>groups and in our community generally. Is there anything else

3:30:07.000 --> 3:30:09.240
<v Speaker 5>you guys would like to share before we finish up?

3:30:10.440 --> 3:30:13.120
<v Speaker 11>The only thing I would add is that you know,

3:30:13.240 --> 3:30:16.320
<v Speaker 11>pressing the authorities. That's the other way. If you are

3:30:16.400 --> 3:30:20.960
<v Speaker 11>able to connect with the county, you know, your county

3:30:21.040 --> 3:30:23.920
<v Speaker 11>supervisor in San Diego, press on them that they have

3:30:24.040 --> 3:30:27.680
<v Speaker 11>a responsibility and an obligation to respond to this in

3:30:27.760 --> 3:30:31.720
<v Speaker 11>a way that supports people who need to support And

3:30:32.000 --> 3:30:33.680
<v Speaker 11>that's where I would push towards.

3:30:34.480 --> 3:30:36.720
<v Speaker 5>Yeah, I'll add to that that having spoken to people

3:30:36.800 --> 3:30:39.240
<v Speaker 5>in the county and then in state office, like if

3:30:39.280 --> 3:30:41.880
<v Speaker 5>you call, that makes more difference, and if you email,

3:30:42.080 --> 3:30:45.000
<v Speaker 5>so if you have the time to make a phone call,

3:30:45.600 --> 3:30:48.920
<v Speaker 5>that could help a lot. Anything else from you, James Jaqueline,

3:30:49.760 --> 3:30:50.039
<v Speaker 5>That's what.

3:30:50.080 --> 3:30:51.960
<v Speaker 1>I can think of. I mean, everything changes daily, so

3:30:52.360 --> 3:30:54.200
<v Speaker 1>if we were the record them so every single day,

3:30:54.200 --> 3:30:55.560
<v Speaker 1>I'm sure I could come with something new.

3:30:55.680 --> 3:30:55.840
<v Speaker 5>Yeah.

3:30:55.920 --> 3:31:00.360
<v Speaker 12>Yeah, for people to stay clued in with pannels of

3:31:00.400 --> 3:31:03.840
<v Speaker 12>communications such as this podcast that are actually with people

3:31:03.879 --> 3:31:07.520
<v Speaker 12>on the ground and share that with their community is

3:31:07.560 --> 3:31:10.800
<v Speaker 12>really important. Like we're already getting like some social media

3:31:11.000 --> 3:31:13.560
<v Speaker 12>kind of comments. I mean, it happens every time about

3:31:13.600 --> 3:31:16.640
<v Speaker 12>how we're aiding and abetting people breaking the law. But

3:31:16.720 --> 3:31:20.160
<v Speaker 12>it's the government breaking the law. They're breaking international asylum law.

3:31:20.640 --> 3:31:25.280
<v Speaker 12>And it's really important for people who aren't as versed

3:31:25.360 --> 3:31:27.760
<v Speaker 12>in all of this to stay aware of that that

3:31:27.920 --> 3:31:31.440
<v Speaker 12>everybody who is presenting for asylum has a legal right

3:31:31.520 --> 3:31:31.880
<v Speaker 12>to do so.

3:31:32.080 --> 3:31:32.840
<v Speaker 13>Not that it matters.

3:31:32.879 --> 3:31:37.520
<v Speaker 12>I mean they have, like it's a humanitarian right, yes,

3:31:38.440 --> 3:31:41.040
<v Speaker 12>but for people who are very concerned with legality, or

3:31:41.160 --> 3:31:47.120
<v Speaker 12>at least they lean heavily on legality, presenting for asylum

3:31:47.280 --> 3:31:52.800
<v Speaker 12>is illegally protected right, and that's something that is actually being.

3:31:56.000 --> 3:31:59.200
<v Speaker 13>Cut short by the government in violation of that.

3:32:00.120 --> 3:32:02.120
<v Speaker 5>Yeah, I think you're right. It doesn't really matter. Like

3:32:02.120 --> 3:32:03.720
<v Speaker 5>I really don't give a shit about.

3:32:03.520 --> 3:32:08.440
<v Speaker 13>Like, yeah, come back people that really about.

3:32:07.600 --> 3:32:07.960
<v Speaker 1>It, you know.

3:32:08.480 --> 3:32:10.440
<v Speaker 5>Yeah, Yeah, yeah, it's good to it's good to remind

3:32:10.480 --> 3:32:14.120
<v Speaker 5>them that they are wrong, both morally and legally exactly. Yeah,

3:32:14.280 --> 3:32:16.480
<v Speaker 5>So what would your social media SPA. If people wanted

3:32:16.480 --> 3:32:18.240
<v Speaker 5>to keep up to date with what's happening.

3:32:19.879 --> 3:32:23.880
<v Speaker 13>Border Kindness on Instagram tends to have the most up

3:32:23.920 --> 3:32:27.120
<v Speaker 13>to date common I mean shares of like what we're doing,

3:32:28.200 --> 3:32:31.880
<v Speaker 13>and that will have updates in our stories and our

3:32:31.959 --> 3:32:34.680
<v Speaker 13>posts of how to help what's going on.

3:32:35.080 --> 3:32:35.800
<v Speaker 5>How about you, Petri.

3:32:37.320 --> 3:32:39.480
<v Speaker 11>We're we're terrible with our social media, but you can

3:32:39.520 --> 3:32:41.880
<v Speaker 11>definitely find some of our work there a f C

3:32:42.879 --> 3:32:46.279
<v Speaker 11>San Diego. Just look for a f C San Diego

3:32:46.560 --> 3:32:54.120
<v Speaker 11>minus Pederal Pedro mostly on on Twitter, some ig and

3:32:56.520 --> 3:32:59.240
<v Speaker 11>I'll be updating some items later today.

3:33:00.080 --> 3:33:00.280
<v Speaker 8>Fact.

3:33:00.360 --> 3:33:03.680
<v Speaker 5>Yeah, one more question, because people contacted me in May

3:33:03.760 --> 3:33:06.040
<v Speaker 5>to ask if they could donate air miles to facilitate

3:33:06.120 --> 3:33:09.360
<v Speaker 5>travel for folks after they've been paroled into the US.

3:33:09.840 --> 3:33:11.800
<v Speaker 5>Is that something that AFSC can do?

3:33:14.440 --> 3:33:16.960
<v Speaker 11>There is another organization that I'm not sure that's what

3:33:17.040 --> 3:33:19.760
<v Speaker 11>you just mentioned a now, the Miles for Migrants.

3:33:20.320 --> 3:33:21.680
<v Speaker 5>Yeah, Miles for Migrants, Yeah.

3:33:21.480 --> 3:33:26.039
<v Speaker 11>Absolutely, absolutely a wonderful organization and that we've used through

3:33:26.080 --> 3:33:29.560
<v Speaker 11>some of our other assists organizations and getting people to

3:33:29.600 --> 3:33:32.160
<v Speaker 11>their final destinations. I would say that might be the

3:33:32.240 --> 3:33:32.960
<v Speaker 11>best way right now.

3:33:33.240 --> 3:33:34.879
<v Speaker 5>Okay, Yeah, so that's the thing people can do if

3:33:34.920 --> 3:33:37.440
<v Speaker 5>they happen to have a surplus of those. And great,

3:33:37.480 --> 3:33:39.600
<v Speaker 5>thank you so much for your time. I know you're

3:33:39.640 --> 3:33:43.840
<v Speaker 5>all extremely busy. I appreciate it. And yeah, hopefully people

3:33:43.920 --> 3:33:46.080
<v Speaker 5>listening will find a way to support if they can.

3:33:46.840 --> 3:33:48.560
<v Speaker 5>Thanks guys, great, thank you.

3:33:52.360 --> 3:33:55.520
<v Speaker 2>Hey, We'll be back Monday with more episodes every week

3:33:55.600 --> 3:33:57.480
<v Speaker 2>from now until the heat death of the Universe.

3:33:58.120 --> 3:34:00.440
<v Speaker 7>It Could Happen here as a production of cool Zone Media.

3:34:00.680 --> 3:34:03.359
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

3:34:03.400 --> 3:34:06.520
<v Speaker 3>Coolzonemedia dot com or check us out on the iHeartRadio app,

3:34:06.520 --> 3:34:09.720
<v Speaker 3>Apple Podcasts, or wherever you listen to podcasts. You can

3:34:09.760 --> 3:34:12.400
<v Speaker 3>find sources for It Could Happen Here, updated monthly at

3:34:12.480 --> 3:34:14.680
<v Speaker 3>Coolzonmedia dot com slash sources.

3:34:14.879 --> 3:34:15.680
<v Speaker 5>Thanks for listening.