WEBVTT - Beyond Anxiety: How Curiosity Turns Fear Into Fuel with Martha Beck

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<v Speaker 1>If you're anxious, you fritter away the energy that you

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<v Speaker 1>can have being alert, prepared, engaging with your life, and

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<v Speaker 1>creatively trying to figure out what to do.

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<v Speaker 2>Wow, welcome to the one you feed throughout time. Great

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<v Speaker 2>thinkers have recognized the importance of the thoughts we have.

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<v Speaker 2>Quotes like garbage in, garbage out, or you are what

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<v Speaker 2>you think ring true. And yet for many of us,

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<v Speaker 2>our thoughts don't strengthen or empower us. We tend toward negativity,

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<v Speaker 2>self pity, jealousy, or fear. We see what we don't

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<v Speaker 2>have instead of what we do. We think things that

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<v Speaker 2>hold us back and dampen our spirit. But it's not

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<v Speaker 2>just about thinking. Our actions matter. It takes conscious, consistent,

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<v Speaker 2>and creative effort to make a life worth living. This

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<v Speaker 2>podcast is about how other people keep themselves moving in

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<v Speaker 2>the right direction, how they feed their good wolf.

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<v Speaker 3>Fear is instinctual. It's like a cobra in a box

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<v Speaker 3>of kittens. It grabs our attention and it won't let go.

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<v Speaker 3>But anxiety, that's something else. It's the ghost of fear

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<v Speaker 3>haunting us long after the danger is passed, or before

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<v Speaker 3>it even occurs. In today's conversation with Martha Beck. We

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<v Speaker 3>explore why anxiety can't simply be silenced. It has to

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<v Speaker 3>be replaced, replaced with creativity, curiosity, and a deep kindness

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<v Speaker 3>towards ourselves. And when we do that, something important begins

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<v Speaker 3>to happen. Life starts to feel like something we can

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<v Speaker 3>actually live rather than just survive. I'll take any opportunity

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<v Speaker 3>to talk with Martha. I think she's one of the

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<v Speaker 3>most gifted and thoughtful teachers we have Today. I'm Eric

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<v Speaker 3>Zimmer and this is the one you feed. Hi, Martha,

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<v Speaker 3>Welcome to the show.

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<v Speaker 1>Oh, Eric, is so good to be back. I love

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<v Speaker 1>this podcast.

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<v Speaker 3>Oh thank you talking with you. It's a pleasure to

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<v Speaker 3>have you on and it's nice to see you again.

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<v Speaker 3>We're going to be discussing, at least part of the

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<v Speaker 3>time your latest book, which is called Beyond Anxiety, Curiosity, Creativity,

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<v Speaker 3>and Finding your Life's Purpose. And I'm sure will veer

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<v Speaker 3>kind of all over the place, but yes, that may

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<v Speaker 3>anchor us correct. But before we get into that, we'll

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<v Speaker 3>start the way we always do with the parable. And

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<v Speaker 3>in the parable, there's a grandparent who's talking to their

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<v Speaker 3>grandchild and they say, in life, there are two wolves

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<v Speaker 3>inside of us. That are always at battle. One is

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<v Speaker 3>a good wolf, which represents things like kindness and bravery

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<v Speaker 3>and love, and the other is a bad wolf, which

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<v Speaker 3>represents things like greed and hatred and fear. And the

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<v Speaker 3>grandchild stops. They think about it for a second. They

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<v Speaker 3>look up at their grandparent and they say, well, which

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<v Speaker 3>one wins? And the grandparent says, the one you feed.

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<v Speaker 3>So I'd like to start off by asking you what

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<v Speaker 3>that parable means to you in your life and in

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<v Speaker 3>the work that you do.

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<v Speaker 1>It's everything. I grew up in the rigid religious system

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<v Speaker 1>in Mormonism and was told to follow the rules and

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<v Speaker 1>only feed any impulse that had been given to me

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<v Speaker 1>by the religion. And when that happens to you, a

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<v Speaker 1>lot of people who leave Mormonism don't go to any

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<v Speaker 1>other religion because you break free from it so hard

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<v Speaker 1>that you reject all belief systems. When I was around

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<v Speaker 1>seventeen eighteen, I went off to Harvard. I started getting

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<v Speaker 1>different types of thinking, and then it just sort of

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<v Speaker 1>blew up in my head and I decided that the

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<v Speaker 1>only thing I could do to build my life was

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<v Speaker 1>to find what felt like the truth and what felt

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<v Speaker 1>like joy, and that I would go toward that no

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<v Speaker 1>matter what, and if something felt like fear or less

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<v Speaker 1>joy and less freedom, I would not go there. As

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<v Speaker 1>life went on, I made my choices based on that,

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<v Speaker 1>and that's sort of shaped everything. And I'm so grateful

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<v Speaker 1>for that metaphor that so many people out there are

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<v Speaker 1>hearing it now.

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<v Speaker 3>Yeah, I think that's a great way to segue into

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<v Speaker 3>your book, because what you're basically saying there is you

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<v Speaker 3>tended to follow. If I use the subtitle of your book,

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<v Speaker 3>the things that made you curious, the things that made

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<v Speaker 3>you creative, the things that made you calmer, and use

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<v Speaker 3>those as a guidance versus following the things that made

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<v Speaker 3>you fearful or anxious sort of.

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<v Speaker 1>I mean, it's interesting because I've had a whole career

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<v Speaker 1>helping people build their lives based on feeding the good

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<v Speaker 1>wolf and following your better angels or whatever it is.

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<v Speaker 1>But I also had very high anxiety, and a lot

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<v Speaker 1>of people that I've worked with and people that i've

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<v Speaker 1>known as friends, very creative people, had tremendous amounts of anxiety.

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<v Speaker 1>And I didn't see that always as part of the

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<v Speaker 1>bad wolf, because it's so innocent to be afraid in

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<v Speaker 1>a world where things go wrong and where we all

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<v Speaker 1>know we're the one animal that knows for sure we're

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<v Speaker 1>going to die. So I thought anxiety was just part

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<v Speaker 1>of the human condition, and so I didn't steer away

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<v Speaker 1>from it the way I have learned to. It wasn't

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<v Speaker 1>until I started living by this code of absolute integrity,

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<v Speaker 1>and I wrote a book called The Way of Integrity,

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<v Speaker 1>because I came to find that if I only did

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<v Speaker 1>things that felt aligned with all the parts of my

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<v Speaker 1>being body, heart, mind, soul, if I just always walked

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<v Speaker 1>the line of truth there, then I wouldn't feel any

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<v Speaker 1>psychological pain, which has been true for me. But people

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<v Speaker 1>came up to me after I wrote that book and said,

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<v Speaker 1>I'm living in total integrity, but I'm afraid all the time.

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<v Speaker 1>And I thought, okay, so that's just the human condition.

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<v Speaker 1>And then I thought, no, no, that's not the way

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<v Speaker 1>it works. And so I went and I researched anxiety,

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<v Speaker 1>and I dug into it and into the brain science

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<v Speaker 1>and into the social science of it. And what I

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<v Speaker 1>found is that we live in a society that really

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<v Speaker 1>encourages high anxiety, and the way we learn and the

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<v Speaker 1>way we organize our lives is very conducive to high anxiety.

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<v Speaker 1>But it actually isn't normal. What's normal is something that's

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<v Speaker 1>not around most of us anymore. That is sorry, I'm

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<v Speaker 1>going on and on, But if you and I had

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<v Speaker 1>been born three hundred years ago, we would have woken

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<v Speaker 1>up surrounded by nature, by animals, hearing the trees, water,

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<v Speaker 1>other people's voices. We would have spent the day in

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<v Speaker 1>our group of people we mostly knew, doing things with

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<v Speaker 1>our hands as well as our minds that were deeply

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<v Speaker 1>meaningful to us. And that type of scenario is what

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<v Speaker 1>we evolved to live in, and that's what puts the

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<v Speaker 1>nervous system in a state of regulation. And nowadays we

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<v Speaker 1>live in a profoundly abnormal situation for the animals of

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<v Speaker 1>our bodies, and we're anxious because we're in cages all

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<v Speaker 1>the time, and some of those cages are physical and

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<v Speaker 1>some of them are psychological. And in this book, in

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<v Speaker 1>the research for it, I tried to find my way

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<v Speaker 1>out of that, and so two thirds of the book

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<v Speaker 1>are about what happens after you get away from that,

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<v Speaker 1>and it's actually really fun. That's where the cure riosty,

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<v Speaker 1>creativity and finding your life's purpose coming there. There is

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<v Speaker 1>my dissertation. Everybody can go to bed now.

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<v Speaker 3>Well, I think that, yes, I think we are probably

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<v Speaker 3>living in a deeply anxiety producing culture. We are living

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<v Speaker 3>in ways that don't allow us to soothe ourselves. And

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<v Speaker 3>we could go back, though, to say the Buddha and

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<v Speaker 3>he's writing about something similar a little bit right, He's

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<v Speaker 3>going back and he's saying like, Hey, these things that

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<v Speaker 3>you manufacture in your mind cause you to suffer more

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<v Speaker 3>than is necessary. And so I think that it's just

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<v Speaker 3>gotten worse. Right, I think that the world that we

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<v Speaker 3>may have lived in when we were closer to nature,

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<v Speaker 3>had more maybe natural balms in it than today's world does. Yeah,

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<v Speaker 3>it keeps getting amplified. There's something that you talk about

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<v Speaker 3>in the book that I'd love to really start with,

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<v Speaker 3>which is that you talk about fear, which is a

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<v Speaker 3>natural response. You make examples in the book I Love

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<v Speaker 3>Your Kittens and Cobra's example, like, if you open up

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<v Speaker 3>a box and there are eight kittens in one cobra,

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<v Speaker 3>what are you going to pay attention to the cobra?

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<v Speaker 3>I just think that's so it made me laugh when

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<v Speaker 3>I heard that. But if there was a cobra in

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<v Speaker 3>this room, I would naturally be fearful, and that is natural. Yeah,

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<v Speaker 3>But you describe anxiety more as like being haunted, right,

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<v Speaker 3>I love that phrase. Tell me what you mean by that.

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<v Speaker 1>Well, fear is like being shot from a cannon. I

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<v Speaker 1>interviewed a lot of people who'd been through life threatening situations,

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<v Speaker 1>and they experienced fear in those situations the way animals

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<v Speaker 1>probably do. And that was an extremely intense bolt of

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<v Speaker 1>alertness and energy that allowed them to react to the emergency,

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<v Speaker 1>whether it was a car accident or being mugged or

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<v Speaker 1>whatever it was. And then the feeling went away, the

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<v Speaker 1>hormones dropped, it was gone once they were safe, unless

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<v Speaker 1>they had lingering trauma. And this is where our humans

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<v Speaker 1>can do things in our brains that are not good

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<v Speaker 1>for us that most other animals cannot. And that is

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<v Speaker 1>that the part of the brain that tells stories and

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<v Speaker 1>thinks in logic and abstraction and time starts to tell

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<v Speaker 1>a story about how there is danger out there waiting

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<v Speaker 1>to get us. It's not in the room anymore, but

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<v Speaker 1>it could be back any second, and what if this happened,

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<v Speaker 1>and what if that happened? And just today, looking at

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<v Speaker 1>my Instagram feed, it was like a thousand terrifying stories,

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<v Speaker 1>legitimately terrifying. Yeah, And I was saying when I got

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<v Speaker 1>on with you, if I'd known this would be happening

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<v Speaker 1>when I wrote the book, I may have shaped it

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<v Speaker 1>slightly differently, but you were reminding me that it's still true.

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<v Speaker 1>I'm in a completely comfortable room, well fed and housed

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<v Speaker 1>and healthy. There is nothing for me to be afraid

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<v Speaker 1>of right now. So looking at my Instagram feed and

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<v Speaker 1>painting a picture with my mind of a world that

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<v Speaker 1>is very dangerous, pure anxiety, I just let myself f

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<v Speaker 1>into the trap of doing that again. But at least

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<v Speaker 1>now I know how to get out.

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<v Speaker 3>Yeah. So let's talk about separating these two things, because yes,

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<v Speaker 3>you and I were sort of extrapolating on this before

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<v Speaker 3>we started, which is that for certain people today, Let's

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<v Speaker 3>say you are an immigrant in the United States. Right now,

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<v Speaker 3>it's a time that I think it's reasonable to have feasts.

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<v Speaker 1>Absolutely and and well, here's the thing, that bolt of

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<v Speaker 1>fear that fills the body with cortisol and adrenaline and everything.

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<v Speaker 1>That's only for things that are physically here and now,

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<v Speaker 1>and it's so that you can fight, flee, or do whatever.

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<v Speaker 1>Then there is alertness and awareness, so I said, other

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<v Speaker 1>animals don't have anxiety because you know, if your dog

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<v Speaker 1>or cat is in a safe room, they relax, They

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<v Speaker 1>save their energy. I've watched an antelope get charged by

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<v Speaker 1>a lion and it took off running really fast, and

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<v Speaker 1>the lion gave up and just stood there and panted,

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<v Speaker 1>and the antelope stopped immediately and went back to grazing. Like,

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<v Speaker 1>you don't waste any energy on that adrenaline response unless

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<v Speaker 1>you absolutely have to. However, if you are in the

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<v Speaker 1>African wilderness where I saw that, you'd better be very aware.

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<v Speaker 1>If you're not aware and alert, then danger will come

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<v Speaker 1>upon you and you might not have time to get away.

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<v Speaker 1>Once I was with some friends and we were relaxing

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<v Speaker 1>on this river bank in Africa, and I put my

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<v Speaker 1>head down on the sand because I wanted to see

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<v Speaker 1>if I could hear the footsteps of elephants. And I did,

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<v Speaker 1>and I was like, you guys, there are elephants. And

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<v Speaker 1>my friends were like, Marty, there are elephants. Get in

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<v Speaker 1>the damn jeep. And I was like, but I couldn't

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<v Speaker 1>hear their footsteps. That was stupid. That was just playing stupid.

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<v Speaker 1>I wasn't afraid when I ran over and got in

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<v Speaker 1>the jeep. But I was alert, and I was aware,

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<v Speaker 1>and I had a plan. That jeep was parked there

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<v Speaker 1>for a reason. We didn't go far from it, for

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<v Speaker 1>a reason we knew the boundaries. In the social science sociology,

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<v Speaker 1>they say that those who are not prepared to remember

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<v Speaker 1>the past are doomed to repeat it. I think that's

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<v Speaker 1>George Santeana. If we don't keep our wits about us now,

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<v Speaker 1>danger could very well come upon us quickly. And yes,

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<v Speaker 1>it is unfair and horrible that that risk is distributed equally. Yeah,

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<v Speaker 1>it's a scary time, and it's a time to not

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<v Speaker 1>get anxious, because if you're anxious, you fritter away the

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<v Speaker 1>energy that you could have being alert, prepared, engaging with

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<v Speaker 1>your life and creatively trying to figure out what to do.

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<v Speaker 3>Yes, And I think what you just said there is

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<v Speaker 3>kind of the key to the game, because I always

0:12:50.800 --> 0:12:53.640
<v Speaker 3>go back to and I reference it a lot on

0:12:53.679 --> 0:12:57.040
<v Speaker 3>this show because it's one of the most foundational teachings

0:12:57.080 --> 0:13:00.160
<v Speaker 3>I think that I know of, and it emanates of

0:13:00.200 --> 0:13:02.600
<v Speaker 3>the serenity prayer right, the courage to change the things

0:13:02.640 --> 0:13:05.719
<v Speaker 3>you can the acceptance. But there's a part of it

0:13:05.880 --> 0:13:08.320
<v Speaker 3>where Stephen Covey took it for me a step further,

0:13:08.360 --> 0:13:10.240
<v Speaker 3>and he talked about the circle of influence in the

0:13:10.240 --> 0:13:13.320
<v Speaker 3>circle of concern, and the thing about it that I

0:13:13.400 --> 0:13:16.359
<v Speaker 3>come back to again and again with all these situations

0:13:16.559 --> 0:13:19.720
<v Speaker 3>was his point was, if you spend all of your

0:13:19.760 --> 0:13:25.600
<v Speaker 3>time out in your circle of concern, worried, frightened, anxious, afraid,

0:13:25.960 --> 0:13:28.760
<v Speaker 3>your circle of influence shrinks. But the more time that

0:13:28.800 --> 0:13:31.840
<v Speaker 3>you put in your circle of influence, the more it grows.

0:13:32.200 --> 0:13:35.320
<v Speaker 3>And I think the corollary of that is what you're

0:13:35.360 --> 0:13:41.079
<v Speaker 3>talking about, which is this idea that being anxious doesn't

0:13:41.320 --> 0:13:47.040
<v Speaker 3>prepare us better to deal with the world. It exhausts uses,

0:13:47.440 --> 0:13:53.800
<v Speaker 3>it disheartens us, it discourages us, and so finding a

0:13:53.840 --> 0:13:58.680
<v Speaker 3>way to work with it skillfully actually makes us safer.

0:13:59.160 --> 0:14:00.200
<v Speaker 1>Yes, much.

0:14:00.280 --> 0:14:02.520
<v Speaker 3>But the thing about anxiety, and you alluded to this

0:14:02.559 --> 0:14:04.520
<v Speaker 3>in the beginning where you were like, oh, I think

0:14:04.520 --> 0:14:06.280
<v Speaker 3>it's not this thing to move away from. Is it

0:14:06.440 --> 0:14:10.960
<v Speaker 3>always convinces us that it's right? Yes, well, yes, I

0:14:11.000 --> 0:14:13.840
<v Speaker 3>know anxiety is bad and I shouldn't be anxious except

0:14:13.880 --> 0:14:18.440
<v Speaker 3>I really have a reason to be this time, right, Yeah,

0:14:18.480 --> 0:14:20.760
<v Speaker 3>And it's not that you don't, it's just that it's

0:14:20.760 --> 0:14:23.800
<v Speaker 3>a profoundly not useful response.

0:14:23.560 --> 0:14:26.440
<v Speaker 1>And it's based on such a weird factor of the

0:14:26.520 --> 0:14:30.600
<v Speaker 1>human brain. And there's a neuroscientist named Ian McGilchrist who

0:14:30.800 --> 0:14:34.600
<v Speaker 1>writes brilliantly about this. The left hemisphere of the brain

0:14:34.640 --> 0:14:37.320
<v Speaker 1>is the one where most of the language and almost

0:14:37.400 --> 0:14:42.000
<v Speaker 1>all of the anxiety are located. My friend Jill Bolty Taylor,

0:14:42.040 --> 0:14:44.960
<v Speaker 1>who was a neuroanatomist who had a stroke, a left

0:14:44.960 --> 0:14:48.560
<v Speaker 1>hemisphere stroke, she said that working only with her right

0:14:48.600 --> 0:14:52.280
<v Speaker 1>hemisphere when she didn't have a left hemisphere, effectively there

0:14:52.360 --> 0:14:56.600
<v Speaker 1>was no anxiety whatsoever, no time, no fear, just presence.

0:14:57.240 --> 0:14:59.920
<v Speaker 1>So what Ian McGilchrist and a lot of other neural

0:15:00.120 --> 0:15:03.240
<v Speaker 1>logists have written about is the part of the brain,

0:15:03.280 --> 0:15:07.840
<v Speaker 1>the left hemisphere, that generates most or all of our anxiety.

0:15:07.960 --> 0:15:11.960
<v Speaker 1>It has a characteristic called hemispatial neglect, which is so

0:15:12.280 --> 0:15:14.440
<v Speaker 1>weird and I don't really know the reason for it.

0:15:15.000 --> 0:15:17.640
<v Speaker 1>But people who have lost the right side of the

0:15:17.640 --> 0:15:20.000
<v Speaker 1>brain so they're only working with their left side of

0:15:20.000 --> 0:15:22.120
<v Speaker 1>the brain, the left side of the brain controls the

0:15:22.200 --> 0:15:24.800
<v Speaker 1>right side of the body and vice versa. So someone

0:15:24.840 --> 0:15:28.120
<v Speaker 1>only having a left hemisphere not only only works with

0:15:28.200 --> 0:15:31.360
<v Speaker 1>their right and left leg, they actually don't believe their

0:15:31.920 --> 0:15:34.360
<v Speaker 1>left arm and leg belong to them, or that they

0:15:34.400 --> 0:15:38.440
<v Speaker 1>even exist. They don't shave the left sides of their faces,

0:15:38.520 --> 0:15:40.840
<v Speaker 1>they don't look at people who are on their left.

0:15:41.000 --> 0:15:43.840
<v Speaker 1>It's this weird thing the left hemisphere has of believing

0:15:43.920 --> 0:15:46.440
<v Speaker 1>that it is the only thing in existence and that

0:15:46.480 --> 0:15:50.800
<v Speaker 1>it is absolutely right and its stories are the only truth.

0:15:51.080 --> 0:15:53.000
<v Speaker 1>So if you go online, you can see a lot

0:15:53.040 --> 0:15:56.560
<v Speaker 1>of left hemispheres screaming at each other. I know the

0:15:56.640 --> 0:15:59.880
<v Speaker 1>truth and your perspective does not matter, is not real.

0:16:00.480 --> 0:16:03.080
<v Speaker 1>And that was a really amazing thing for me to

0:16:03.120 --> 0:16:06.640
<v Speaker 1>study because it describes so much of what I see

0:16:06.680 --> 0:16:11.320
<v Speaker 1>going on as people anxiously shout at each other. But

0:16:11.400 --> 0:16:15.000
<v Speaker 1>it's a very bizarre kind of mental illness really, and

0:16:15.000 --> 0:16:17.720
<v Speaker 1>and McGilchrist says, we act like people who have had

0:16:17.720 --> 0:16:20.600
<v Speaker 1>a right hemisphere stroke, so it's very weird.

0:16:20.840 --> 0:16:24.240
<v Speaker 3>We did a fascinating episode. It's been several years ago,

0:16:24.360 --> 0:16:27.600
<v Speaker 3>but we had Jill Bolty Taylor on. We also had

0:16:27.960 --> 0:16:30.160
<v Speaker 3>a friend of mine. He was originally like a coaching

0:16:30.240 --> 0:16:32.040
<v Speaker 3>client and it just over the years of gon and

0:16:32.080 --> 0:16:35.760
<v Speaker 3>know him who did indeed have a right brain injury

0:16:36.080 --> 0:16:39.480
<v Speaker 3>really and still has a right brain injury, and his

0:16:39.600 --> 0:16:44.120
<v Speaker 3>recovery has been all about how does he bring that

0:16:44.200 --> 0:16:45.480
<v Speaker 3>right brain online?

0:16:45.920 --> 0:16:46.400
<v Speaker 1>Wow?

0:16:46.520 --> 0:16:49.080
<v Speaker 3>You know, so he's kind of the opposite of Jill, right,

0:16:49.280 --> 0:16:52.320
<v Speaker 3>he was Jill's opposite. And I love the way when

0:16:52.320 --> 0:16:54.560
<v Speaker 3>you talk about this you do the standard disclaimer that

0:16:54.600 --> 0:16:56.400
<v Speaker 3>I think is worth doing real quick, which is so

0:16:56.520 --> 0:17:00.440
<v Speaker 3>that all the neuroscientists can settle down, which is that, look,

0:17:00.480 --> 0:17:03.120
<v Speaker 3>of course, we are all using all parts of our brain.

0:17:03.280 --> 0:17:06.920
<v Speaker 3>Brains connect, there's networks. It's not as simple as saying

0:17:06.920 --> 0:17:09.800
<v Speaker 3>this part of the brain does that. And you know,

0:17:09.840 --> 0:17:12.080
<v Speaker 3>the split brain experiments and all these different things show

0:17:12.160 --> 0:17:14.920
<v Speaker 3>us there are very different ways. And I think that

0:17:15.320 --> 0:17:17.800
<v Speaker 3>some people, I think, get all into like it's all

0:17:17.880 --> 0:17:20.879
<v Speaker 3>should be all the right brain and it should be

0:17:20.880 --> 0:17:25.440
<v Speaker 3>the whole brain. The problem is that we are oriented

0:17:26.200 --> 0:17:29.800
<v Speaker 3>in one direction ninety eight percent of our time. It's

0:17:29.800 --> 0:17:31.280
<v Speaker 3>sort of like when we talk about being present and

0:17:31.280 --> 0:17:32.760
<v Speaker 3>people like, what are you just supposed to be present

0:17:32.840 --> 0:17:34.879
<v Speaker 3>all the time? And I'm like, no, try it, Like,

0:17:34.960 --> 0:17:36.840
<v Speaker 3>let's try and get the ratio to like ten percent,

0:17:37.280 --> 0:17:39.480
<v Speaker 3>Like you know, like if I could get to ten

0:17:39.520 --> 0:17:41.720
<v Speaker 3>percent present, I would take it, you know, like I

0:17:41.760 --> 0:17:43.320
<v Speaker 3>just need to move in that direction. And I think

0:17:43.320 --> 0:17:45.840
<v Speaker 3>it's the same thing, like we want to move in

0:17:45.920 --> 0:17:49.480
<v Speaker 3>the direction of wholeness. And I wanted to talk about

0:17:49.520 --> 0:17:54.280
<v Speaker 3>this because you recently talked about this very eloquently, and

0:17:54.359 --> 0:17:56.200
<v Speaker 3>it's going to take me a second, but well, actually

0:17:56.200 --> 0:17:58.600
<v Speaker 3>I'm gonna let you do it, because you were talking

0:17:58.840 --> 0:18:04.439
<v Speaker 3>about the idea of breakdown and to break through, and

0:18:04.480 --> 0:18:07.480
<v Speaker 3>then you went to talk about the double slit experiment.

0:18:07.720 --> 0:18:09.600
<v Speaker 3>So kind of walk me through this, because I think

0:18:09.640 --> 0:18:10.680
<v Speaker 3>this is really important.

0:18:10.800 --> 0:18:13.919
<v Speaker 1>I have no memory of what you're talking about or

0:18:13.920 --> 0:18:15.960
<v Speaker 1>what I was smoking, but I'm going to follow that lead,

0:18:16.040 --> 0:18:17.159
<v Speaker 1>and you just tell me where I'm.

0:18:17.040 --> 0:18:19.280
<v Speaker 3>Off from, all right, I'll fill in the gaps, all right.

0:18:19.320 --> 0:18:22.080
<v Speaker 1>So I think that if you go long enough in

0:18:22.119 --> 0:18:25.439
<v Speaker 1>a state of anxiety, which is a sort of false fear,

0:18:26.200 --> 0:18:29.280
<v Speaker 1>you do things. You create things in your psychological life

0:18:29.280 --> 0:18:31.919
<v Speaker 1>and also around you in relationships and the things you

0:18:31.920 --> 0:18:35.960
<v Speaker 1>build in the world whatever. You make things that are

0:18:36.320 --> 0:18:40.840
<v Speaker 1>inherently flawed because they are based on a limited version

0:18:40.840 --> 0:18:43.280
<v Speaker 1>of reality. So people who go out and sort of

0:18:43.320 --> 0:18:46.960
<v Speaker 1>build themselves a giant pyramid of power without any meaning

0:18:47.000 --> 0:18:50.080
<v Speaker 1>in it, they're creating something out of anxiety that is

0:18:50.119 --> 0:18:53.560
<v Speaker 1>destined to collapse, and so they will have breakdowns at

0:18:53.560 --> 0:18:56.480
<v Speaker 1>some point. And I had that when I was at

0:18:56.520 --> 0:18:58.600
<v Speaker 1>Harvard and I had a child with Down syndrome, and

0:18:58.640 --> 0:19:04.520
<v Speaker 1>it broke down my whole concept of intellectual meritocracy and everything. Anyway,

0:19:04.520 --> 0:19:06.959
<v Speaker 1>you're gonna you're gonna break down if you feed that

0:19:07.000 --> 0:19:12.639
<v Speaker 1>wolf forever. So what happens then, though, is what the

0:19:12.760 --> 0:19:16.960
<v Speaker 1>left hemisphere sees as fragmentation and letting go is actually

0:19:17.200 --> 0:19:22.040
<v Speaker 1>gives space and permission for the meaning systems and the

0:19:22.080 --> 0:19:25.639
<v Speaker 1>perceptions that we see more with our right hemispheres to

0:19:25.800 --> 0:19:30.280
<v Speaker 1>come back into consciousness very fully, and if we can

0:19:30.320 --> 0:19:36.160
<v Speaker 1>contextualize both together, we'll be living in a really interesting paradox.

0:19:36.359 --> 0:19:39.520
<v Speaker 1>So when Jill had her stroke, her left brain went

0:19:39.960 --> 0:19:42.800
<v Speaker 1>on and off for a while, and she was in

0:19:42.840 --> 0:19:44.640
<v Speaker 1>the shower for part of that thinking that it would

0:19:44.680 --> 0:19:47.359
<v Speaker 1>help this horrible headache she had. And she told me

0:19:47.440 --> 0:19:49.800
<v Speaker 1>that when her left brain was active, she saw her

0:19:49.800 --> 0:19:52.640
<v Speaker 1>hand against the tiles, and when her left brain went

0:19:52.800 --> 0:19:57.159
<v Speaker 1>off duty, so to speak, what she saw was not

0:19:57.320 --> 0:20:01.080
<v Speaker 1>hand in tiles, but two intermingling fields of energy. And

0:20:02.000 --> 0:20:07.040
<v Speaker 1>both perceptions are accurate. So the double slit experiment pertains

0:20:07.080 --> 0:20:10.920
<v Speaker 1>to this in that way. Back in nineteen twenty three,

0:20:11.040 --> 0:20:13.080
<v Speaker 1>so it's been more than one hundred years ago, someone

0:20:13.119 --> 0:20:17.040
<v Speaker 1>designed this experiment where if they shot little photons through

0:20:17.119 --> 0:20:19.520
<v Speaker 1>a screen that had two slits in it, it would

0:20:19.560 --> 0:20:23.680
<v Speaker 1>behave like water. If you threw two buckets of water

0:20:23.760 --> 0:20:27.440
<v Speaker 1>through two slits, they would make a certain pattern where

0:20:27.480 --> 0:20:31.000
<v Speaker 1>the water would disperse differently but then come back together

0:20:31.119 --> 0:20:33.440
<v Speaker 1>after it went through the slits. Then when they tried

0:20:33.440 --> 0:20:38.320
<v Speaker 1>to observe this process, what happened was completely different. The

0:20:38.400 --> 0:20:41.520
<v Speaker 1>photons went through the two slits and created two perfectly

0:20:41.760 --> 0:20:44.560
<v Speaker 1>vertical straight lines, as if you'd shot a number of

0:20:44.640 --> 0:20:48.439
<v Speaker 1>bullets through a screen. So one interpretation of this, and

0:20:48.520 --> 0:20:51.840
<v Speaker 1>has been the paradox of matter for as long as

0:20:51.840 --> 0:20:57.120
<v Speaker 1>I've been alive, is somehow, when consciousness is not observing

0:20:57.160 --> 0:21:01.600
<v Speaker 1>or we're not measuring, what is happening to particles. They're

0:21:01.640 --> 0:21:05.040
<v Speaker 1>just waves of energy what Jill saw with only the

0:21:05.119 --> 0:21:08.200
<v Speaker 1>right side of her brain. When we're observing them and

0:21:08.240 --> 0:21:12.800
<v Speaker 1>controlling them, the probabilities of that energy cloud collapse into

0:21:12.880 --> 0:21:14.800
<v Speaker 1>a point and it looks like solid matter, and it

0:21:14.800 --> 0:21:18.560
<v Speaker 1>behaves like solid matter, and we are living in both

0:21:18.640 --> 0:21:21.880
<v Speaker 1>realities all the time. And I think when you get

0:21:21.920 --> 0:21:24.480
<v Speaker 1>back to a balanced brain what you're talking about even

0:21:24.520 --> 0:21:28.359
<v Speaker 1>ten percent, if you get back into nature and you integrate,

0:21:28.640 --> 0:21:31.359
<v Speaker 1>your right brain starts to wake up the way it

0:21:31.400 --> 0:21:34.560
<v Speaker 1>does my mind does. When I go into nature, you

0:21:34.640 --> 0:21:40.560
<v Speaker 1>begin to see a vast array of possibilities in reality

0:21:40.720 --> 0:21:46.600
<v Speaker 1>instead of the narrow, tight, circumscribed, nasty little lives.

0:21:47.800 --> 0:22:05.000
<v Speaker 4>That our culture prescribes for us.

0:22:08.160 --> 0:22:10.679
<v Speaker 3>In my Zen training, we talk about this in the

0:22:10.720 --> 0:22:15.000
<v Speaker 3>sense of the relative, in the absolute. The relative is

0:22:15.600 --> 0:22:18.920
<v Speaker 3>A good example would be think of like my hand,

0:22:19.480 --> 0:22:21.880
<v Speaker 3>my hand. I could just describe it as my hand,

0:22:21.920 --> 0:22:23.679
<v Speaker 3>and it is one hundred percent in my hand, and

0:22:23.720 --> 0:22:26.440
<v Speaker 3>it does things that hands do, and luckily it works well,

0:22:26.480 --> 0:22:29.080
<v Speaker 3>and it's all that. That's the absolute view. It's the hand,

0:22:29.160 --> 0:22:31.840
<v Speaker 3>it's a whole thing. There's another view that is one

0:22:31.880 --> 0:22:33.840
<v Speaker 3>hundred percent true at the same time, which is that

0:22:34.119 --> 0:22:37.840
<v Speaker 3>these are all separate fingers. Yes, and these fingers are

0:22:37.880 --> 0:22:39.960
<v Speaker 3>not the same as each other. This finger is different

0:22:40.000 --> 0:22:43.119
<v Speaker 3>from that finger. That's different from that finger. And so

0:22:43.560 --> 0:22:46.120
<v Speaker 3>I think what the physics pointed to, what the spiritual

0:22:46.200 --> 0:22:49.120
<v Speaker 3>tritions have pointed to, is that there are indeed, these

0:22:49.160 --> 0:22:53.080
<v Speaker 3>two views of the world. One is that everything is

0:22:53.280 --> 0:22:57.240
<v Speaker 3>one unitary, whole thing, and the other is that there's

0:22:57.320 --> 0:23:00.480
<v Speaker 3>all this division, in separation and fear. And at least

0:23:00.480 --> 0:23:04.080
<v Speaker 3>what Zen teaches is that the fully realized view is

0:23:04.080 --> 0:23:06.880
<v Speaker 3>that you can see both at the same time. Now,

0:23:07.000 --> 0:23:09.600
<v Speaker 3>most of us are not fully realized. But what I

0:23:09.600 --> 0:23:12.040
<v Speaker 3>think we can do, and I'm going to tie this

0:23:12.080 --> 0:23:14.359
<v Speaker 3>back to breakthrough and break down in a second, is

0:23:14.440 --> 0:23:16.640
<v Speaker 3>I do think that even if we're not fully realized

0:23:16.760 --> 0:23:19.399
<v Speaker 3>enough to see that all at the same time, we

0:23:19.440 --> 0:23:22.400
<v Speaker 3>can learn to switch back and forth. Yeah, we can

0:23:22.560 --> 0:23:25.120
<v Speaker 3>go and we're looking at it only this way. There's

0:23:25.160 --> 0:23:27.719
<v Speaker 3>another way. Let me look over that way, right, and

0:23:27.760 --> 0:23:29.879
<v Speaker 3>we can do that. And I think that as we

0:23:29.920 --> 0:23:33.360
<v Speaker 3>look at the world today, or honestly our lives at

0:23:33.400 --> 0:23:36.560
<v Speaker 3>any point, we can see all the things that are

0:23:36.600 --> 0:23:39.040
<v Speaker 3>kind of wrong, the breakdowns that are going to happen,

0:23:39.119 --> 0:23:42.359
<v Speaker 3>all of that, and we can see that there's a

0:23:42.400 --> 0:23:47.199
<v Speaker 3>breakthrough that's possible, and that neither of those things is

0:23:47.960 --> 0:23:51.320
<v Speaker 3>right or wrong to the other. It's the holding both

0:23:51.600 --> 0:23:54.600
<v Speaker 3>or at least, as I said, being able to switch

0:23:54.640 --> 0:23:57.200
<v Speaker 3>back and forth, at least try to switch back and forth.

0:23:57.520 --> 0:23:59.119
<v Speaker 1>I think you can get to the point where you

0:23:59.200 --> 0:24:01.560
<v Speaker 1>hold both things at once. I mean, I think that's

0:24:01.760 --> 0:24:05.840
<v Speaker 1>where we are, where we're in flow, that famous psychological condition.

0:24:05.960 --> 0:24:09.560
<v Speaker 1>It's a state of bliss. It's very difficult to sustain,

0:24:10.200 --> 0:24:12.840
<v Speaker 1>but it's also fun. Can I use that word?

0:24:13.040 --> 0:24:13.359
<v Speaker 3>Sure?

0:24:13.520 --> 0:24:16.760
<v Speaker 1>I started having the experience in meditation. I don't even

0:24:16.800 --> 0:24:18.480
<v Speaker 1>know if I should be talking about this, but when

0:24:18.520 --> 0:24:21.119
<v Speaker 1>I was meditating a lot in the forest, it was

0:24:21.200 --> 0:24:26.440
<v Speaker 1>quite common, like every day everything would pixelate and turn

0:24:26.480 --> 0:24:29.800
<v Speaker 1>into these showers of light, and animals would come up

0:24:29.800 --> 0:24:32.520
<v Speaker 1>to me, and it was very it was very woo woo,

0:24:32.560 --> 0:24:34.400
<v Speaker 1>and which is why I don't talk about it much.

0:24:34.880 --> 0:24:37.520
<v Speaker 1>But hour after hour after hour, I would sit in

0:24:37.600 --> 0:24:40.280
<v Speaker 1>it and try. I knew that the brain is plastic

0:24:40.320 --> 0:24:42.640
<v Speaker 1>and can be rewired, and I knew that my culture

0:24:42.680 --> 0:24:46.600
<v Speaker 1>had wired my brain to believe in a very boring existence.

0:24:47.200 --> 0:24:48.760
<v Speaker 1>Life is a bitch and then you die, Like why

0:24:48.800 --> 0:24:51.320
<v Speaker 1>not get off now? But I knew that my brain

0:24:51.440 --> 0:24:56.040
<v Speaker 1>was going outside my culture and even outside its ordinary

0:24:56.119 --> 0:24:57.440
<v Speaker 1>view of material reality.

0:24:57.640 --> 0:25:00.960
<v Speaker 5>And I remember going to a a meeting with my

0:25:01.160 --> 0:25:04.159
<v Speaker 5>book agent and an editor during that time, when I

0:25:04.240 --> 0:25:07.719
<v Speaker 5>was in this Manhattan office looking down at the City

0:25:08.280 --> 0:25:09.320
<v Speaker 5>and they were talking about I.

0:25:09.320 --> 0:25:11.639
<v Speaker 1>Said, I just don't want to kill more trees. Man,

0:25:11.800 --> 0:25:15.240
<v Speaker 1>I don't think like it. If I'm going to write

0:25:15.240 --> 0:25:17.520
<v Speaker 1>a book, it has to be worth the trees. And

0:25:17.560 --> 0:25:20.560
<v Speaker 1>then I actually said something. I don't know what was

0:25:20.600 --> 0:25:24.760
<v Speaker 1>being said, but I blurted without knowing I was going

0:25:24.800 --> 0:25:28.919
<v Speaker 1>to say it, Oh, oh, you guys still think that's real.

0:25:29.359 --> 0:25:32.159
<v Speaker 1>And I pointed out at New York City and what

0:25:32.240 --> 0:25:34.840
<v Speaker 1>I meant was just the buildings. Of course it's real,

0:25:34.920 --> 0:25:39.159
<v Speaker 1>but there was a blaze of energy, of the life,

0:25:39.400 --> 0:25:43.159
<v Speaker 1>energy of consciousness of millions of humans, and I was

0:25:43.320 --> 0:25:46.400
<v Speaker 1>like drunk on it. It was so huge. I kind

0:25:46.400 --> 0:25:49.400
<v Speaker 1>of like living that way. And that's why I had

0:25:49.400 --> 0:25:51.639
<v Speaker 1>to go back and write Beyond Anxiety, because after all

0:25:51.640 --> 0:25:53.800
<v Speaker 1>that meditation, when I'd got to that place, there was

0:25:53.880 --> 0:25:57.040
<v Speaker 1>no anxiety anymore. I don't know what you plan to

0:25:57.080 --> 0:25:59.159
<v Speaker 1>talk about in this podcast, but I'm enjoying.

0:25:59.200 --> 0:26:01.960
<v Speaker 3>We're good, although of just now, I just turned my

0:26:02.000 --> 0:26:04.960
<v Speaker 3>book into the publisher about a month ago, and now

0:26:05.000 --> 0:26:06.080
<v Speaker 3>I'm like, is.

0:26:06.040 --> 0:26:07.000
<v Speaker 1>It worth the trees?

0:26:07.800 --> 0:26:10.240
<v Speaker 3>You've set a new bar that I have to clear here.

0:26:10.440 --> 0:26:15.080
<v Speaker 1>Oh, I'm sure he's going to be worth the trees. No, question. Yeah,

0:26:15.080 --> 0:26:18.920
<v Speaker 1>but I think things are breaking down in large ways.

0:26:19.560 --> 0:26:21.720
<v Speaker 1>You know, you look at climates, ecosystems, and then you

0:26:21.760 --> 0:26:24.359
<v Speaker 1>look at the human systems all over the world, and

0:26:24.400 --> 0:26:27.879
<v Speaker 1>you look at our local political systems and even things

0:26:27.920 --> 0:26:31.080
<v Speaker 1>like supply chains and stuff, and the fear is that

0:26:31.119 --> 0:26:32.960
<v Speaker 1>they will break down. And I think that that's a

0:26:33.119 --> 0:26:36.000
<v Speaker 1>very legitimate fear. In fact, I think it's a near

0:26:36.080 --> 0:26:38.439
<v Speaker 1>certainty at this point. I think we are out in

0:26:38.480 --> 0:26:41.760
<v Speaker 1>the wilderness where we need to be alert. And I

0:26:41.800 --> 0:26:43.600
<v Speaker 1>was trying to write about this eric and I was

0:26:44.000 --> 0:26:47.600
<v Speaker 1>reading all these books on economics and they weren't tracking

0:26:47.680 --> 0:26:51.440
<v Speaker 1>because there was no economic policy that matches what we're

0:26:51.440 --> 0:26:55.159
<v Speaker 1>seeing today. And I was like, I don't want to

0:26:55.200 --> 0:26:59.440
<v Speaker 1>read this. And then something inside me said, read about fungus,

0:27:00.320 --> 0:27:03.840
<v Speaker 1>and I was like oh. And I started reading about

0:27:03.880 --> 0:27:08.120
<v Speaker 1>the my ceial networks that exist under every forest ecosystem,

0:27:08.720 --> 0:27:11.960
<v Speaker 1>that are made of fungi and roots and mosses and algae,

0:27:12.440 --> 0:27:20.040
<v Speaker 1>and they are constantly conveying chemistry to each other, coordination, communication, water,

0:27:20.480 --> 0:27:25.640
<v Speaker 1>and the whole forest knows itself through this my celial network.

0:27:25.920 --> 0:27:29.159
<v Speaker 1>And I believe that there is something similar coming up.

0:27:29.200 --> 0:27:33.080
<v Speaker 1>It's like a city has been shattered, and through the

0:27:33.119 --> 0:27:37.520
<v Speaker 1>stones of the fallen buildings, a forest is rising that

0:27:37.680 --> 0:27:40.920
<v Speaker 1>is made of a new way of living and allows

0:27:41.000 --> 0:27:43.719
<v Speaker 1>us to be a new kind of human. And I

0:27:43.760 --> 0:27:45.240
<v Speaker 1>think that's pretty cool.

0:27:45.760 --> 0:27:48.800
<v Speaker 3>Yes, I think there is both those things. Like you said,

0:27:48.840 --> 0:27:51.280
<v Speaker 3>there is breakdown and it's the sort of old back

0:27:51.520 --> 0:27:55.480
<v Speaker 3>the cliche of the Chinese symbol of crisis and opportunity.

0:27:55.760 --> 0:27:58.800
<v Speaker 3>Right before we dive back into the conversation, let me

0:27:58.840 --> 0:28:02.399
<v Speaker 3>ask you something. What's one thing that has been holding

0:28:02.440 --> 0:28:06.040
<v Speaker 3>you back lately? You know that it's there, You've tried

0:28:06.040 --> 0:28:09.119
<v Speaker 3>to push past it, but somehow it keeps getting in

0:28:09.160 --> 0:28:12.240
<v Speaker 3>the way. You're not alone in this, and I've identified

0:28:12.359 --> 0:28:17.200
<v Speaker 3>six major saboteurs of self control, things like autopilot behavior,

0:28:17.480 --> 0:28:23.120
<v Speaker 3>self doubt, emotional escapism that quietly derail our best intentions.

0:28:23.520 --> 0:28:26.639
<v Speaker 3>But here's the good news. You can outsmart them. And

0:28:26.680 --> 0:28:29.600
<v Speaker 3>I've put together a free guide to help you spot

0:28:29.640 --> 0:28:33.560
<v Speaker 3>these hidden obstacles and give you simple, actionable strategies that

0:28:33.640 --> 0:28:36.800
<v Speaker 3>you can use to regain control. Download the free guide

0:28:36.880 --> 0:28:40.880
<v Speaker 3>now at oneufeed dot net slash ebook and take the

0:28:40.920 --> 0:28:45.400
<v Speaker 3>first step towards getting back on track. So let's redirect

0:28:45.480 --> 0:28:49.959
<v Speaker 3>here a little bit too specific ways of working with

0:28:50.320 --> 0:28:54.160
<v Speaker 3>anxiety people who have anxiety, because it's a topic that

0:28:54.280 --> 0:28:57.360
<v Speaker 3>always does well yes on the podcast. Right, So let's

0:28:57.360 --> 0:29:00.480
<v Speaker 3>start with this phrase here, which you say, anxiety can't

0:29:00.520 --> 0:29:03.680
<v Speaker 3>just be ended, it must be replaced. Yeah, what does

0:29:03.720 --> 0:29:04.120
<v Speaker 3>that mean?

0:29:04.640 --> 0:29:08.760
<v Speaker 1>That was the big smashing gong moment for me doing

0:29:08.800 --> 0:29:10.960
<v Speaker 1>the research, because I was trying to learn a little

0:29:11.000 --> 0:29:14.000
<v Speaker 1>about the neurobiology of anxiety and how it works. So

0:29:14.040 --> 0:29:17.160
<v Speaker 1>I was looking at the left hemisphere and how the

0:29:17.280 --> 0:29:20.800
<v Speaker 1>very ancient structures sound the alert, and then the storytelling

0:29:20.800 --> 0:29:24.160
<v Speaker 1>structures that are more recently evolved tell a story about

0:29:24.160 --> 0:29:27.719
<v Speaker 1>it that goes feeds back into the more primitive structures. Okay,

0:29:28.080 --> 0:29:31.920
<v Speaker 1>so there's this anxiety spiral. But it started ringing a

0:29:31.960 --> 0:29:34.440
<v Speaker 1>bell in my mind because a few years earlier I

0:29:34.520 --> 0:29:37.520
<v Speaker 1>had done a course on creativity, and I had studied

0:29:37.560 --> 0:29:41.200
<v Speaker 1>the neurobiology of creativity, and I realized that the sort

0:29:41.200 --> 0:29:44.280
<v Speaker 1>of spiral I was seeing on the left hemisphere when

0:29:44.360 --> 0:29:48.080
<v Speaker 1>we're anxious is what's happening in the right hemisphere when

0:29:48.080 --> 0:29:51.440
<v Speaker 1>we're creative. And I knew from a huge amount of

0:29:51.440 --> 0:29:55.000
<v Speaker 1>research that when we get anxious, it flatlines our creativity,

0:29:55.200 --> 0:29:58.400
<v Speaker 1>and I thought, where's the research that says when we're

0:29:58.440 --> 0:30:02.520
<v Speaker 1>creative it flatlines anxiety and there was none. But I

0:30:02.560 --> 0:30:06.200
<v Speaker 1>started to think these two things may toggle that when

0:30:06.200 --> 0:30:09.440
<v Speaker 1>our anxieties up, our creativity is down, and vice versa.

0:30:09.640 --> 0:30:12.480
<v Speaker 1>This was during the pandemic, and I did experiments on

0:30:12.560 --> 0:30:17.200
<v Speaker 1>myself to see if I could change my anxiety levels

0:30:17.280 --> 0:30:20.080
<v Speaker 1>by turning on my creativity the right side of my

0:30:20.120 --> 0:30:25.800
<v Speaker 1>brain deliberately, and oh my goodness, it worked like the

0:30:25.840 --> 0:30:28.360
<v Speaker 1>best drug you can imagine. I would get up in

0:30:28.400 --> 0:30:30.360
<v Speaker 1>the morning and just do things that I knew would

0:30:30.360 --> 0:30:33.000
<v Speaker 1>activate the right hemisphere of my brain, and I went

0:30:33.040 --> 0:30:37.480
<v Speaker 1>into absolute and total delight. It was like being a

0:30:37.520 --> 0:30:40.560
<v Speaker 1>little kid again. I can't even describe the joy I felt,

0:30:40.720 --> 0:30:43.880
<v Speaker 1>the liberation. So I got something going on here. So

0:30:43.920 --> 0:30:47.040
<v Speaker 1>I started working with people on zoom calls, you know,

0:30:47.080 --> 0:30:50.400
<v Speaker 1>one hundred people, three hundred, sometimes a thousand, and I

0:30:50.400 --> 0:30:53.000
<v Speaker 1>would have them put in a number to represent their

0:30:53.000 --> 0:30:56.520
<v Speaker 1>anxiety score, which was usually high because we were in lockdown,

0:30:57.040 --> 0:31:00.240
<v Speaker 1>and then I'd have them do like mental exercise is

0:31:00.280 --> 0:31:03.120
<v Speaker 1>that forced them to open up the right hemisphere of

0:31:03.120 --> 0:31:05.880
<v Speaker 1>the brain into that creative mode. And then I'd say,

0:31:06.000 --> 0:31:08.480
<v Speaker 1>now put in your anxiety scores again and it would

0:31:08.520 --> 0:31:14.200
<v Speaker 1>be zero zero zero, zero zero. So I realized that

0:31:14.560 --> 0:31:17.440
<v Speaker 1>it's not enough to calm down your anxiety and make

0:31:17.480 --> 0:31:21.960
<v Speaker 1>it go away. If you don't turn on the creativity systems,

0:31:22.680 --> 0:31:25.520
<v Speaker 1>the anxiety will creep back in, and culture will force

0:31:25.560 --> 0:31:28.320
<v Speaker 1>it at you. And you know the cobra kitten paradox

0:31:28.600 --> 0:31:31.760
<v Speaker 1>or tendency that'll send you into anxiety. But if you

0:31:31.800 --> 0:31:35.400
<v Speaker 1>are in a creative space, if you're going through this

0:31:35.480 --> 0:31:39.200
<v Speaker 1>sort of spiral that starts with curiosity and turns into

0:31:39.240 --> 0:31:44.120
<v Speaker 1>connection and then into courage, compassion, a sense of meaning,

0:31:44.200 --> 0:31:47.040
<v Speaker 1>all these different things open up when you're creative, and

0:31:47.080 --> 0:31:50.440
<v Speaker 1>there is simply no space to be anxious. And I

0:31:50.520 --> 0:31:53.240
<v Speaker 1>have to tell you that since that time, my life

0:31:53.320 --> 0:31:58.240
<v Speaker 1>has been almost deliriously happy. It actually works.

0:31:58.720 --> 0:32:01.960
<v Speaker 3>Yeah. When I read that line, anxiety can't just be ended,

0:32:02.000 --> 0:32:04.160
<v Speaker 3>it must be replaced. The first thing that came to

0:32:04.200 --> 0:32:07.000
<v Speaker 3>mind was addiction. You know my history as a recovery

0:32:07.040 --> 0:32:10.200
<v Speaker 3>parent addict, and that's a deep belief I have about addiction.

0:32:10.280 --> 0:32:14.160
<v Speaker 3>You can't just yank whatever ex substance is out of

0:32:14.160 --> 0:32:17.960
<v Speaker 3>somebody's life and expect it to work. It's fulfilling a

0:32:18.040 --> 0:32:21.120
<v Speaker 3>purpose in thereact. Now it's not doing his job very

0:32:21.120 --> 0:32:25.000
<v Speaker 3>well anymore. Right, you know, it's actually wrecking the entire system.

0:32:25.280 --> 0:32:27.520
<v Speaker 3>But you can't just yank it out. It has to

0:32:27.560 --> 0:32:30.520
<v Speaker 3>be replaced. And when we look at behavior change, it's

0:32:30.520 --> 0:32:32.480
<v Speaker 3>the exact same thing. If you're trying to get somebody

0:32:32.480 --> 0:32:34.880
<v Speaker 3>to change a habit, there's a habit loop, and what

0:32:34.920 --> 0:32:37.160
<v Speaker 3>you want to do is change the behavior in the middle.

0:32:37.440 --> 0:32:39.840
<v Speaker 3>You can't just get rid of it. And so I

0:32:39.880 --> 0:32:43.239
<v Speaker 3>thought a lot about that, and I certainly know that,

0:32:43.760 --> 0:32:45.880
<v Speaker 3>you know, in my own life, the ability to be

0:32:46.120 --> 0:32:51.400
<v Speaker 3>curious about something changes something from as aj Jacobs said

0:32:51.400 --> 0:32:54.200
<v Speaker 3>to me once, which he got from Quincy Jones, you

0:32:54.360 --> 0:32:57.120
<v Speaker 3>reframe it from a problem to a puzzle. Yeah right,

0:32:57.160 --> 0:32:59.200
<v Speaker 3>you stop saying I have problems, I have puzzles, And

0:32:59.400 --> 0:33:03.000
<v Speaker 3>immediately there's your shift. There's another thing that you do, though,

0:33:03.040 --> 0:33:05.240
<v Speaker 3>before we get to creativity, and I think this is

0:33:05.240 --> 0:33:09.080
<v Speaker 3>an important one, which is that you talk about the creature.

0:33:09.400 --> 0:33:11.760
<v Speaker 3>So talk to me about what you mean by creature

0:33:11.760 --> 0:33:14.840
<v Speaker 3>and why that's even like sort of a preliminary step

0:33:15.000 --> 0:33:16.760
<v Speaker 3>even to the creativity side.

0:33:16.840 --> 0:33:19.160
<v Speaker 1>Yeah, because if I go to somebody who's super anxious

0:33:19.200 --> 0:33:22.000
<v Speaker 1>and I say creativity will fix that, you know, sing

0:33:22.040 --> 0:33:25.320
<v Speaker 1>a song. No, it's not going to work. That's bullshit.

0:33:25.440 --> 0:33:28.239
<v Speaker 1>Excuse my language. Yeah, but here's the thing. In our

0:33:28.360 --> 0:33:31.880
<v Speaker 1>very left hemisphere dominated society, we see our brains as machines,

0:33:32.240 --> 0:33:34.560
<v Speaker 1>and so an anxious brain is a broken machine. And

0:33:34.600 --> 0:33:37.600
<v Speaker 1>you take chemistry, and you take analysis, which is like

0:33:37.760 --> 0:33:41.320
<v Speaker 1>analysis literally means to chop something up to see how

0:33:41.320 --> 0:33:44.440
<v Speaker 1>it works, and you, by god, fix that machine. But

0:33:45.040 --> 0:33:47.920
<v Speaker 1>the anxious human brain is not a machine. It's a

0:33:47.920 --> 0:33:52.160
<v Speaker 1>frightened animal. And if you approach an animal and say

0:33:52.200 --> 0:33:54.280
<v Speaker 1>I'm going to chop you up or numb you with

0:33:54.400 --> 0:33:56.760
<v Speaker 1>chemicals or bring you down, I want to end you.

0:33:57.040 --> 0:33:59.000
<v Speaker 1>This is the way people talk about their anxiety, and

0:33:59.000 --> 0:34:02.200
<v Speaker 1>they don't know their threat and a frightened animal. And

0:34:02.280 --> 0:34:06.880
<v Speaker 1>so here's the interesting thing as well, psychiatrists and I

0:34:06.960 --> 0:34:09.400
<v Speaker 1>love that they've studied this and that there are meds

0:34:09.400 --> 0:34:11.400
<v Speaker 1>that can be helpful, and a big fan of all

0:34:11.440 --> 0:34:15.879
<v Speaker 1>of that, but it's such elitist. Knowledge is so rare.

0:34:16.520 --> 0:34:21.239
<v Speaker 1>But every single one of us, from little babies to

0:34:21.560 --> 0:34:25.160
<v Speaker 1>old people and everyone in between, male, female, every gender

0:34:26.040 --> 0:34:31.399
<v Speaker 1>knows inherently how to approach a frightened animal. We don't

0:34:31.480 --> 0:34:34.759
<v Speaker 1>have to learn that in graduate school. The calming of

0:34:34.800 --> 0:34:38.840
<v Speaker 1>anxiety is such an important survival skill that we are

0:34:38.880 --> 0:34:42.840
<v Speaker 1>born with it all through our DNA. So I've asked

0:34:43.680 --> 0:34:46.240
<v Speaker 1>so many people this and they always give the same response.

0:34:46.280 --> 0:34:48.640
<v Speaker 1>So if you were to open the door and find

0:34:48.640 --> 0:34:54.640
<v Speaker 1>a puppy, a bedraggled, tiny, freezing, shaking, grubby little puppy

0:34:55.480 --> 0:34:58.560
<v Speaker 1>on your doorstep, and you made up your mind that

0:34:58.600 --> 0:35:00.840
<v Speaker 1>you were going to help this animal, how would you

0:35:00.880 --> 0:35:05.000
<v Speaker 1>approach it physically? How would you actually approach the animal.

0:35:05.320 --> 0:35:11.400
<v Speaker 3>Very slowly, very calmly, little bit by little bit and yeah, quietly.

0:35:11.200 --> 0:35:15.160
<v Speaker 1>Yeah, making reassuring sounds and all of that that calms

0:35:15.200 --> 0:35:18.239
<v Speaker 1>the amigdala. And I was so struck by this when

0:35:18.239 --> 0:35:22.080
<v Speaker 1>I read a book by an FBI hostage negotiator named

0:35:22.160 --> 0:35:26.239
<v Speaker 1>Chris Voss, brilliant, brilliant hostage negotiator who went out and

0:35:26.280 --> 0:35:31.520
<v Speaker 1>dealt with you know, sociopathic terrorists, murderers, And how did

0:35:31.560 --> 0:35:35.640
<v Speaker 1>he do it exactly the way you just described, soft,

0:35:36.000 --> 0:35:41.240
<v Speaker 1>low voice, reflecting their experience, so they know that they've

0:35:41.239 --> 0:35:45.080
<v Speaker 1>been seen, You know that. He calls it the late night.

0:35:45.040 --> 0:35:49.440
<v Speaker 6>DJ voice, Like yeah, okay, here's what I think you're saying.

0:35:49.920 --> 0:35:53.239
<v Speaker 6>And the call it is like, yeah, I hear you.

0:35:54.000 --> 0:35:56.880
<v Speaker 6>He even says, study Oprah because she can do that.

0:35:57.280 --> 0:35:58.879
<v Speaker 6>So the first thing you.

0:35:58.880 --> 0:36:01.399
<v Speaker 1>Do with your own anxiety is to realize that it

0:36:01.440 --> 0:36:05.120
<v Speaker 1>is that frightened animal. Whether it's a tiny little puppy

0:36:05.239 --> 0:36:09.200
<v Speaker 1>or a big scared horse, it's frightened and the only

0:36:09.280 --> 0:36:12.360
<v Speaker 1>way it's going to calm down is if you approach

0:36:12.400 --> 0:36:19.719
<v Speaker 1>it with compassion and with gentleness and with kindness. In fact,

0:36:19.840 --> 0:36:22.840
<v Speaker 1>I came to see the Dalai Lama has said my

0:36:22.960 --> 0:36:25.960
<v Speaker 1>religion is kindness, and I thought, oh, what a nice

0:36:26.000 --> 0:36:29.080
<v Speaker 1>thing to say. Oh, I think that is a statement

0:36:29.200 --> 0:36:35.240
<v Speaker 1>of incredible power. Kindness to the self is the balm

0:36:35.560 --> 0:36:40.200
<v Speaker 1>that starts to soothe those jagged edges that we have

0:36:40.320 --> 0:36:43.000
<v Speaker 1>inside us that we need medication or drugs or whatever

0:36:43.000 --> 0:36:46.759
<v Speaker 1>we're trying. We're trying to soothe the pain, and the

0:36:46.800 --> 0:36:53.400
<v Speaker 1>best soother for that pain is gentle, loving, compassionate energy

0:36:54.600 --> 0:36:56.400
<v Speaker 1>giving that to yourself.

0:36:56.880 --> 0:37:00.360
<v Speaker 3>I think it took me years to come to similar

0:37:00.440 --> 0:37:05.680
<v Speaker 3>conclusions CBT and even a lot of the Buddhist inquiry methods.

0:37:05.719 --> 0:37:07.799
<v Speaker 3>All these ways of working with our thoughts have been

0:37:08.200 --> 0:37:12.920
<v Speaker 3>an enormous gift that we have, and my experience is

0:37:12.960 --> 0:37:17.600
<v Speaker 3>when the emotional level rises above a certain point, none

0:37:17.600 --> 0:37:20.400
<v Speaker 3>of that works at all. It doesn't work. And so

0:37:20.600 --> 0:37:23.799
<v Speaker 3>the first step is and the analogy I use you're

0:37:23.880 --> 0:37:26.279
<v Speaker 3>using frightened animal, but I think of like a child,

0:37:26.400 --> 0:37:29.560
<v Speaker 3>Like once a three year old has gone into full tilt,

0:37:29.920 --> 0:37:32.480
<v Speaker 3>you can't reason with a three year old at that point.

0:37:32.640 --> 0:37:34.839
<v Speaker 3>You can't be like, now, look, it's good to share

0:37:34.880 --> 0:37:37.200
<v Speaker 3>our toys to you know, you've got to get the

0:37:37.320 --> 0:37:40.560
<v Speaker 3>kid to calm down then you have a chance of

0:37:40.640 --> 0:37:43.120
<v Speaker 3>working with the stories. And I think it's the same

0:37:43.200 --> 0:37:46.880
<v Speaker 3>with us, Like if we can't calm down, no amount

0:37:47.200 --> 0:37:50.960
<v Speaker 3>of trying to come up with the right thoughts or

0:37:51.000 --> 0:37:54.560
<v Speaker 3>the rational thoughts or the helpful thoughts. And like you said,

0:37:54.680 --> 0:37:58.360
<v Speaker 3>kindness is kind of the way to do that, because

0:37:58.440 --> 0:38:01.880
<v Speaker 3>when we're not kind to our we just keep turning

0:38:01.880 --> 0:38:04.600
<v Speaker 3>the emotional temperature up. I mean that's what that's what

0:38:04.680 --> 0:38:08.319
<v Speaker 3>harsh self criticism does, is it just keeps turning the

0:38:08.360 --> 0:38:12.560
<v Speaker 3>emotional temperature up. You're going in the wrong direction. And

0:38:12.640 --> 0:38:15.799
<v Speaker 3>so you get to it with the creativity. Creativity is

0:38:15.880 --> 0:38:21.440
<v Speaker 3>a great way of redirecting the brain towards a learning

0:38:21.600 --> 0:38:25.360
<v Speaker 3>different capability, but it can't do it when it's boiling.

0:38:25.600 --> 0:38:28.520
<v Speaker 1>Yes, the soothing of the parts of ourselves that are

0:38:28.520 --> 0:38:31.440
<v Speaker 1>in legitimate pain is so important. And I've done the

0:38:31.440 --> 0:38:33.520
<v Speaker 1>same thing you did where I sat in meditation and

0:38:33.560 --> 0:38:35.719
<v Speaker 1>I thought, okay, well, I can go past my fear

0:38:35.719 --> 0:38:39.440
<v Speaker 1>and my sorrow and everything into no thingness right, And

0:38:39.480 --> 0:38:42.560
<v Speaker 1>I did. I had a lot of mystical experiences, but

0:38:42.640 --> 0:38:46.160
<v Speaker 1>I also realized, and partly being a mom does this

0:38:46.239 --> 0:38:49.960
<v Speaker 1>for you? Teaches you this. It's something that Jack Cornfield,

0:38:49.960 --> 0:38:53.880
<v Speaker 1>the great meditation teacher, talks about. He talked about teaching

0:38:53.920 --> 0:38:57.840
<v Speaker 1>someone who broke down and started solving midway through this

0:38:57.920 --> 0:39:02.040
<v Speaker 1>long meditation session, and the other students were really angry

0:39:02.160 --> 0:39:05.759
<v Speaker 1>that he was disturbing things and everything, and he had

0:39:05.800 --> 0:39:08.799
<v Speaker 1>been unable to sit still and hold at bay the

0:39:08.840 --> 0:39:13.120
<v Speaker 1>memory of bearing his seven year old daughter who had died.

0:39:13.680 --> 0:39:16.920
<v Speaker 1>The grief had hit him so hard, and so the

0:39:16.960 --> 0:39:19.480
<v Speaker 1>other students didn't know this, and they were like, shut

0:39:19.560 --> 0:39:23.520
<v Speaker 1>him up. And the meditation teacher came and took him

0:39:23.520 --> 0:39:25.239
<v Speaker 1>to a different place and just sat there with his

0:39:25.320 --> 0:39:28.359
<v Speaker 1>arm around the guy's shoulders and let him cry. And

0:39:28.400 --> 0:39:31.279
<v Speaker 1>then that man became a meditation teacher, and he said,

0:39:31.280 --> 0:39:33.960
<v Speaker 1>now I'm the one who takes people out of the

0:39:34.000 --> 0:39:38.200
<v Speaker 1>group and holds them while they cry, and that is

0:39:38.360 --> 0:39:41.879
<v Speaker 1>I think the most sacred work that any human being

0:39:41.920 --> 0:39:45.160
<v Speaker 1>can do. And it is absolutely necessary to come out

0:39:45.160 --> 0:39:45.720
<v Speaker 1>of our fear.

0:39:46.560 --> 0:39:52.440
<v Speaker 3>So what are some techniques for soothing the creature?

0:39:52.680 --> 0:39:56.360
<v Speaker 1>So it's very physical, okay, I mean it's so interesting

0:39:56.400 --> 0:39:59.040
<v Speaker 1>reading Chris Voss's work because you realize that even when

0:39:59.040 --> 0:40:00.799
<v Speaker 1>somebody's got a gun to some no one else's head,

0:40:01.160 --> 0:40:04.480
<v Speaker 1>there's an unregulated three year old inside them, and they

0:40:04.560 --> 0:40:09.400
<v Speaker 1>will respond to certain physical triggers, like being spoken too softly,

0:40:09.920 --> 0:40:14.520
<v Speaker 1>being held. So if you put a blanket around yourself,

0:40:14.840 --> 0:40:17.279
<v Speaker 1>if you're alone, if you have someone that you love

0:40:17.320 --> 0:40:19.200
<v Speaker 1>around you, you can ask for a hug that will help.

0:40:19.640 --> 0:40:22.279
<v Speaker 1>But you put a blanket around yourself and then you

0:40:22.360 --> 0:40:25.640
<v Speaker 1>start to do something that I call kind internal self talk.

0:40:25.880 --> 0:40:29.960
<v Speaker 1>So it's kist or kissed, which is a silly name,

0:40:30.080 --> 0:40:31.960
<v Speaker 1>but I don't mind it anymore. I used to be

0:40:32.000 --> 0:40:34.480
<v Speaker 1>embarrassed by it. But all you need to do is

0:40:34.600 --> 0:40:38.400
<v Speaker 1>just make those kind sounds that you would offer to

0:40:38.440 --> 0:40:40.480
<v Speaker 1>a three year old, or to a puppy or a

0:40:40.520 --> 0:40:43.919
<v Speaker 1>man who was grieving an inconceivable loss. You just say

0:40:43.960 --> 0:40:47.239
<v Speaker 1>things like I've got you, You're right here. You can

0:40:47.280 --> 0:40:52.000
<v Speaker 1>feel exactly the way you're feeling. That's a really important thing.

0:40:52.080 --> 0:40:55.799
<v Speaker 1>If you're anxious, don't say calm down, everything's fine. You

0:40:55.800 --> 0:40:58.279
<v Speaker 1>stop and say are you afraid? I get it, I've

0:40:58.320 --> 0:41:01.600
<v Speaker 1>been there, I'm here, I love you. Go ahead and

0:41:01.600 --> 0:41:04.400
<v Speaker 1>feel it. There are no limits here. You're not wrong,

0:41:05.000 --> 0:41:09.080
<v Speaker 1>you're not broken, you're not bad. I'm here for you,

0:41:09.560 --> 0:41:13.439
<v Speaker 1>I love you. Just poor kindness out of the part

0:41:13.480 --> 0:41:18.080
<v Speaker 1>of yourself that can access compassion. There's the line from

0:41:18.120 --> 0:41:21.319
<v Speaker 1>this argonaut to Maharaj that I love that says, the

0:41:21.360 --> 0:41:24.800
<v Speaker 1>mind is interested in what happens, while awareness is interested

0:41:24.960 --> 0:41:28.280
<v Speaker 1>in the mind itself. The child is after the toy,

0:41:28.320 --> 0:41:32.120
<v Speaker 1>but the mother watches the child, not the toy. So

0:41:32.280 --> 0:41:34.719
<v Speaker 1>when you're in grief, you're holding an object the way

0:41:34.719 --> 0:41:40.279
<v Speaker 1>a child would hold something painful, and it's agonizing, and

0:41:40.400 --> 0:41:43.160
<v Speaker 1>you can get lost in that. But if you can

0:41:43.200 --> 0:41:47.520
<v Speaker 1>access awareness simply by saying to yourself, I'm here for you,

0:41:47.719 --> 0:41:50.840
<v Speaker 1>I've got you, we're all right in this moment, we're

0:41:50.920 --> 0:41:55.000
<v Speaker 1>just here together, you become the awareness that is the

0:41:55.000 --> 0:41:59.560
<v Speaker 1>mother force watching the mind in its agony, and you

0:41:59.560 --> 0:42:05.000
<v Speaker 1>can start to locate yourself in the compassion instead of

0:42:05.080 --> 0:42:09.360
<v Speaker 1>in the anguish, and that is a massive crossroads in

0:42:09.400 --> 0:42:10.160
<v Speaker 1>your whole life.

0:42:10.680 --> 0:42:12.879
<v Speaker 3>I know that a lot of people report that they

0:42:12.960 --> 0:42:17.320
<v Speaker 3>find this very difficult after a lifetime with a really

0:42:17.480 --> 0:42:22.000
<v Speaker 3>strong inner critic. Is just continuing to try and do

0:42:22.120 --> 0:42:24.040
<v Speaker 3>your best. The path forward here.

0:42:24.239 --> 0:42:27.879
<v Speaker 1>I would piggyback on other people's experience. Thank God. When

0:42:27.920 --> 0:42:30.120
<v Speaker 1>I was in my twenties, I had group therapy because

0:42:30.160 --> 0:42:33.120
<v Speaker 1>I was completely numb to my own pain. But when

0:42:33.160 --> 0:42:37.239
<v Speaker 1>I saw other people in pain, my heart opened and

0:42:37.280 --> 0:42:39.520
<v Speaker 1>I could see that there was nothing bad about them

0:42:39.560 --> 0:42:43.120
<v Speaker 1>and that they deserved and needed comfort. I felt the

0:42:43.120 --> 0:42:45.480
<v Speaker 1>impulse to offer it to them. That's why I became

0:42:45.520 --> 0:42:48.200
<v Speaker 1>a self help author. So what I would do is,

0:42:48.880 --> 0:42:51.239
<v Speaker 1>like these phones we have that feed us all the

0:42:51.280 --> 0:42:55.239
<v Speaker 1>doom scrolling, they also feed us things like stories. I

0:42:55.360 --> 0:42:59.879
<v Speaker 1>love things that just are images of compassion. Like there's

0:42:59.880 --> 0:43:01.840
<v Speaker 1>a guy who goes and plays a pink guitar to

0:43:01.960 --> 0:43:05.440
<v Speaker 1>different animals, and you know, the horses. He plays to

0:43:05.480 --> 0:43:07.160
<v Speaker 1>them and they come and they kiss him on the

0:43:07.200 --> 0:43:10.719
<v Speaker 1>face while he's playing. I saw a video of a

0:43:10.800 --> 0:43:14.840
<v Speaker 1>cat giving birth behind a water heater in some city

0:43:14.880 --> 0:43:18.200
<v Speaker 1>street and while she was giving birth, a pigeon built

0:43:18.239 --> 0:43:21.840
<v Speaker 1>a nest around her to keep her safe. By the

0:43:21.880 --> 0:43:24.279
<v Speaker 1>time she was nursing five kittens, there was a nest

0:43:24.320 --> 0:43:27.160
<v Speaker 1>and this little pigeon running back and forth like that

0:43:27.200 --> 0:43:30.360
<v Speaker 1>cat would have killed him. He didn't care. He was

0:43:30.480 --> 0:43:34.440
<v Speaker 1>offering kindness. And when I see the kindness of the

0:43:34.440 --> 0:43:39.120
<v Speaker 1>one consciousness that I think animates it all, it breaks

0:43:39.520 --> 0:43:43.280
<v Speaker 1>through some of that human calcification in me and opens

0:43:43.320 --> 0:44:20.080
<v Speaker 1>my heart a little wider. It's worth looking for those things.

0:44:03.960 --> 0:44:08.080
<v Speaker 3>In the sort of calming the creature aspect you talk

0:44:08.120 --> 0:44:12.239
<v Speaker 3>about using our senses. Yes, give us a practice there.

0:44:12.440 --> 0:44:14.520
<v Speaker 1>All right, let's do it in real time. And I

0:44:14.600 --> 0:44:17.960
<v Speaker 1>love doing this with large groups on Zoom because I

0:44:18.000 --> 0:44:20.719
<v Speaker 1>have them put things in the chat. So we're going

0:44:20.760 --> 0:44:23.960
<v Speaker 1>to list a few items and I'm going to write

0:44:24.000 --> 0:44:26.520
<v Speaker 1>them down so I don't forget them. And then I'm

0:44:26.560 --> 0:44:28.799
<v Speaker 1>going to ask you to use the right hemisphere of

0:44:28.840 --> 0:44:33.520
<v Speaker 1>your brain to activate sensations in your memory and create

0:44:33.560 --> 0:44:37.960
<v Speaker 1>a story. So tell me two things you love to taste.

0:44:38.680 --> 0:44:43.800
<v Speaker 3>Oh boy, I've been eating a very particular diet lately,

0:44:43.920 --> 0:44:48.000
<v Speaker 3>so pizza. Okay, I'm not sure this is going to

0:44:48.040 --> 0:44:54.040
<v Speaker 3>be helpful. What else this may cause grief? Dark chocolate?

0:44:54.480 --> 0:44:55.160
<v Speaker 1>Okay, dark?

0:44:55.239 --> 0:44:56.320
<v Speaker 3>Can't have dark chocolate?

0:44:56.680 --> 0:44:58.719
<v Speaker 1>Okay. Two things you love to hear?

0:45:01.040 --> 0:45:03.400
<v Speaker 3>Oh boy, the sound of me playing my guitar.

0:45:03.760 --> 0:45:07.480
<v Speaker 1>Hmm, okay, the guitar. What's another one?

0:45:07.800 --> 0:45:08.240
<v Speaker 3>Birds?

0:45:08.800 --> 0:45:12.759
<v Speaker 1>All right? So imagine yourself in a place where you

0:45:12.800 --> 0:45:15.120
<v Speaker 1>can hear a lot of birds singing. You're playing your guitar.

0:45:15.719 --> 0:45:19.200
<v Speaker 1>You got this delicious pizza with some dark chocolate there

0:45:19.320 --> 0:45:23.040
<v Speaker 1>that you're munching on between songs. Now tell me two

0:45:23.080 --> 0:45:24.960
<v Speaker 1>things you love to touch with your.

0:45:24.800 --> 0:45:31.440
<v Speaker 3>Skin My dog and I guess my partner.

0:45:32.400 --> 0:45:37.160
<v Speaker 1>Wonderful. So let's say your partner is leaning against you

0:45:37.320 --> 0:45:39.839
<v Speaker 1>lovingly while you play the guitar. Your dog is right

0:45:39.880 --> 0:45:42.719
<v Speaker 1>there on your feet. Maybe you got the chocolate, you got,

0:45:42.719 --> 0:45:44.760
<v Speaker 1>the pizza, you got, the guitar, you got the birds.

0:45:45.080 --> 0:45:47.759
<v Speaker 1>Now tell me two things that are not food that

0:45:47.800 --> 0:45:48.720
<v Speaker 1>you love to smell.

0:45:49.480 --> 0:45:53.640
<v Speaker 3>This is quite an experience I'm having here. Let's see

0:45:53.680 --> 0:45:58.880
<v Speaker 3>what do I love to smell? I guess roses and

0:46:00.200 --> 0:46:01.480
<v Speaker 3>coconut shampoo.

0:46:01.840 --> 0:46:05.200
<v Speaker 1>Ooh, okay, So let's say your partners just had a

0:46:05.239 --> 0:46:09.000
<v Speaker 1>shampoo with the coconut shampoo, and do you smell that

0:46:09.120 --> 0:46:13.760
<v Speaker 1>wonderful scent drifting off clean hair. And you've got your dog,

0:46:13.920 --> 0:46:16.400
<v Speaker 1>and you've got roses all around you. There's just a

0:46:16.520 --> 0:46:18.680
<v Speaker 1>rose garden around you, and the birds are singing. Your

0:46:18.680 --> 0:46:21.719
<v Speaker 1>guitar is going. You got the chocolate, you got the pizza. Now,

0:46:21.760 --> 0:46:24.799
<v Speaker 1>tell me two things you love to see that you

0:46:24.840 --> 0:46:25.960
<v Speaker 1>haven't mentioned yet.

0:46:26.200 --> 0:46:28.200
<v Speaker 3>Two things that I love to see that I haven't

0:46:28.239 --> 0:46:31.880
<v Speaker 3>mentioned yet. Well, any kind of tree. Really, trees are

0:46:32.040 --> 0:46:36.000
<v Speaker 3>I'm a big fan of trees. And pictures of my son.

0:46:36.480 --> 0:46:39.640
<v Speaker 1>Okay, so there are pictures of you. Wouldn't it be

0:46:39.640 --> 0:46:40.919
<v Speaker 1>better to just have your son there?

0:46:41.360 --> 0:46:43.920
<v Speaker 3>Well you didn't, or do you just like the pictures? Well, no,

0:46:43.960 --> 0:46:46.399
<v Speaker 3>I'd rather have him there. But that you're just asking

0:46:46.440 --> 0:46:48.399
<v Speaker 3>to do you love to see your son? I love

0:46:48.440 --> 0:46:51.000
<v Speaker 3>to see my son. Okay, Yeah, there's no limits on this,

0:46:51.080 --> 0:46:51.400
<v Speaker 3>all right.

0:46:51.440 --> 0:46:54.160
<v Speaker 1>No, So your son is there, he's sharing the pizza

0:46:54.200 --> 0:46:57.240
<v Speaker 1>and the chocolate. He's smiling, he's singing along with the guitar.

0:46:57.400 --> 0:46:59.799
<v Speaker 1>Your partner's there with the coconut hair. You got your dog,

0:47:00.160 --> 0:47:03.480
<v Speaker 1>the trees, you got the roses. You've got all these

0:47:03.520 --> 0:47:07.360
<v Speaker 1>things at once. Now, really picture it. The taste of

0:47:07.400 --> 0:47:11.880
<v Speaker 1>the pizza. Taste it the chocolate, hear the guitar, hear

0:47:12.440 --> 0:47:15.440
<v Speaker 1>the birds, Feel the weight of your dog's head on

0:47:15.520 --> 0:47:19.720
<v Speaker 1>your feet, feel the weight of your partner's shoulder against yours, like, really,

0:47:19.800 --> 0:47:23.719
<v Speaker 1>really vividly create this scene. And now tell me how

0:47:23.719 --> 0:47:26.120
<v Speaker 1>anxious you are when you're doing all that with your brain.

0:47:27.120 --> 0:47:28.960
<v Speaker 3>Not anxious, You can't be.

0:47:29.719 --> 0:47:32.960
<v Speaker 1>You literally can't do it because all those sensory things

0:47:33.080 --> 0:47:37.239
<v Speaker 1>are handled on the right hemisphere. And that's what I

0:47:37.280 --> 0:47:42.480
<v Speaker 1>meant about. We're in this abnormal environment because when we're

0:47:42.520 --> 0:47:45.920
<v Speaker 1>out moving among plants, animals, and one another, people, we

0:47:46.040 --> 0:47:49.520
<v Speaker 1>know all of that is activating our right hemispheres. It's

0:47:49.520 --> 0:47:51.319
<v Speaker 1>not a chance in hell that we're going to go

0:47:51.760 --> 0:47:55.640
<v Speaker 1>off into just left hemisphere thinking. But put us in

0:47:55.680 --> 0:47:58.399
<v Speaker 1>an office under fluorescent lights with a boss glaring at

0:47:58.480 --> 0:48:00.720
<v Speaker 1>us and money to be made, and all that stuff

0:48:00.800 --> 0:48:02.840
<v Speaker 1>is gone, and we're living in a prison.

0:48:03.200 --> 0:48:06.000
<v Speaker 3>And the point of the exercise, though, is that even

0:48:06.040 --> 0:48:12.400
<v Speaker 3>if I can't manifest all those things around me imagining them, yes,

0:48:12.800 --> 0:48:16.280
<v Speaker 3>I am able to shift the state of my brain.

0:48:16.680 --> 0:48:20.160
<v Speaker 1>Yes, And we're always imagining things, and those are always

0:48:20.200 --> 0:48:24.280
<v Speaker 1>shifting the state of our brains. So most of us think, okay,

0:48:24.320 --> 0:48:25.960
<v Speaker 1>this is going to go on the way it has,

0:48:26.360 --> 0:48:28.680
<v Speaker 1>or this is going to get worse. We tend to

0:48:28.719 --> 0:48:32.400
<v Speaker 1>remember our worst heartbreaks and injuries because we want to

0:48:32.440 --> 0:48:36.360
<v Speaker 1>guard against trauma. So we're continuously projecting an image of

0:48:36.400 --> 0:48:39.279
<v Speaker 1>a world that is very dangerous and very cold and

0:48:39.400 --> 0:48:43.759
<v Speaker 1>very harsh. That's an imagined reality for most of us

0:48:43.920 --> 0:48:46.880
<v Speaker 1>in most moments of time. Most of us are pretty

0:48:46.920 --> 0:48:49.120
<v Speaker 1>much okay most of the time, but we're not in

0:48:49.200 --> 0:48:52.319
<v Speaker 1>the okay. We're in the imagined terror. When you just

0:48:52.360 --> 0:48:55.400
<v Speaker 1>did that, you weren't imagining something as opposed to letting

0:48:55.440 --> 0:48:59.000
<v Speaker 1>go of real life. You were simply replacing what you

0:48:59.160 --> 0:49:02.759
<v Speaker 1>usually imagine with what I was telling you to imagine. Yep,

0:49:03.120 --> 0:49:06.120
<v Speaker 1>They're equally valid, and I prefer the one that makes

0:49:06.160 --> 0:49:08.280
<v Speaker 1>us feel better. I prefer to feed that wolf.

0:49:08.480 --> 0:49:11.160
<v Speaker 3>Yep. Well, I think about that all the time, This

0:49:11.320 --> 0:49:15.040
<v Speaker 3>idea that we are a fair portion of what we

0:49:15.160 --> 0:49:17.560
<v Speaker 3>would call our reality we are making up.

0:49:18.000 --> 0:49:20.239
<v Speaker 1>Oh my god, I would write, I believe almost all

0:49:20.239 --> 0:49:20.440
<v Speaker 1>of it.

0:49:20.560 --> 0:49:23.040
<v Speaker 3>Yeah, yeah, I mean a lot of it. And so

0:49:23.640 --> 0:49:25.600
<v Speaker 3>I always think about this idea, like, well, if I

0:49:25.640 --> 0:49:30.000
<v Speaker 3>am sort of co creating so much of reality, whether

0:49:30.080 --> 0:49:32.840
<v Speaker 3>that's what I'm imagining, whether that's the stories I'm telling,

0:49:32.880 --> 0:49:37.160
<v Speaker 3>whether it's the meaning I'm giving things, then which version

0:49:37.280 --> 0:49:40.839
<v Speaker 3>of that is most useful to me? You know which

0:49:41.040 --> 0:49:45.040
<v Speaker 3>version is most useful. If back to the double slit experiment,

0:49:45.160 --> 0:49:49.080
<v Speaker 3>light is both a particle and a wave, which it is.

0:49:49.000 --> 0:49:51.799
<v Speaker 1>Well, everything is all matter is both particle and wave.

0:49:51.880 --> 0:49:54.960
<v Speaker 3>Yeah, if that's the reality, then in any given moment,

0:49:55.200 --> 0:49:59.560
<v Speaker 3>which interpretation is most useful for me? And obviously I

0:49:59.560 --> 0:50:02.280
<v Speaker 3>think we can and say that it's probably more useful

0:50:02.280 --> 0:50:04.960
<v Speaker 3>if I'm going to be living in an imaginary world.

0:50:05.280 --> 0:50:09.000
<v Speaker 3>To be living in an imaginary world that calms me

0:50:09.120 --> 0:50:12.000
<v Speaker 3>and soothes me and makes me better able to function

0:50:12.160 --> 0:50:14.560
<v Speaker 3>in the world I'm going to then be in.

0:50:15.000 --> 0:50:17.760
<v Speaker 1>Yeah, I couldn't agree more. And it gets even better

0:50:17.800 --> 0:50:21.000
<v Speaker 1>than that, because what you imagine you tend to create.

0:50:21.480 --> 0:50:24.239
<v Speaker 1>And you can believe in the New Age manifestation thing,

0:50:24.360 --> 0:50:27.279
<v Speaker 1>or you can just believe in directed attention, You're not

0:50:27.320 --> 0:50:30.760
<v Speaker 1>going to create something you've never imagined. So by going

0:50:30.800 --> 0:50:35.600
<v Speaker 1>into those parts of imagined reality that feel positive, you

0:50:35.640 --> 0:50:38.839
<v Speaker 1>actually come up with the ideas that will allow you

0:50:38.920 --> 0:50:42.959
<v Speaker 1>to make the best life you can have, to make amazing,

0:50:43.560 --> 0:50:46.960
<v Speaker 1>fabulous things instead of just repeating what you've been taught

0:50:46.960 --> 0:50:49.600
<v Speaker 1>to imagine by your culture. So yeah, it's not just

0:50:49.640 --> 0:50:53.200
<v Speaker 1>a useful thing to go into it. It is fundamentally

0:50:53.400 --> 0:50:57.520
<v Speaker 1>formative of the rest of your life. That's what I

0:50:57.560 --> 0:51:00.480
<v Speaker 1>mean by creativity. It's not about painting, singing, dance. Those

0:51:00.480 --> 0:51:04.319
<v Speaker 1>are all wonderful, but it is the creation of your

0:51:04.400 --> 0:51:10.160
<v Speaker 1>life itself that your whole brain wants you to focus on.

0:51:10.560 --> 0:51:13.719
<v Speaker 1>That's what I believe. And there's no anxiety when you're

0:51:13.719 --> 0:51:14.080
<v Speaker 1>doing it.

0:51:14.440 --> 0:51:18.080
<v Speaker 3>So we've talked about anxiety, we've talked about curiosity, we've

0:51:18.080 --> 0:51:21.319
<v Speaker 3>talked about creativity, and then the last part of your

0:51:21.320 --> 0:51:26.320
<v Speaker 3>subtitle is and finding your life's purpose. So that seems

0:51:26.320 --> 0:51:28.840
<v Speaker 3>like a big last thing to tag on the end

0:51:28.880 --> 0:51:30.880
<v Speaker 3>there not that you haven't been talking about life purpose

0:51:30.920 --> 0:51:34.280
<v Speaker 3>for a long long time and we are at the

0:51:34.400 --> 0:51:38.440
<v Speaker 3>last several minutes of this conversation. But why did life's

0:51:38.480 --> 0:51:44.319
<v Speaker 3>purpose come into the end of your search for how

0:51:44.320 --> 0:51:45.480
<v Speaker 3>to work with anxiety?

0:51:45.600 --> 0:51:49.080
<v Speaker 1>It's inevitable. So if you look at the two spirals

0:51:49.120 --> 0:51:51.239
<v Speaker 1>that was that I talked about in the book, the

0:51:51.239 --> 0:51:53.520
<v Speaker 1>anxiety spiral on the left side of the brain, it

0:51:53.520 --> 0:51:56.600
<v Speaker 1>makes your life tighter and tinier, It makes you avoid

0:51:56.640 --> 0:51:59.800
<v Speaker 1>more and more things. It pulls you inward and captures

0:51:59.800 --> 0:52:01.840
<v Speaker 1>you on the right side. When you go through a

0:52:01.880 --> 0:52:05.279
<v Speaker 1>creativity spiral, it starts with curiosity, and then it goes

0:52:05.320 --> 0:52:09.040
<v Speaker 1>to connection, and then it goes to whole new types

0:52:09.120 --> 0:52:12.759
<v Speaker 1>of synergies, putting together information in new ways, and then

0:52:12.800 --> 0:52:16.040
<v Speaker 1>it goes back to curiosity and into more connection, and

0:52:16.600 --> 0:52:21.160
<v Speaker 1>it creates a spiral of creativity that opens you up

0:52:21.520 --> 0:52:25.719
<v Speaker 1>instead of shutting you down. So the more you know,

0:52:26.040 --> 0:52:28.000
<v Speaker 1>I mean, look at what you're doing now, like this

0:52:28.280 --> 0:52:32.080
<v Speaker 1>concept of feeding the right wolf and the healing you've

0:52:32.120 --> 0:52:36.640
<v Speaker 1>done in your life, you couldn't help wanting to reach

0:52:36.719 --> 0:52:40.240
<v Speaker 1>other people who were also potentially suffering the way you've suffered.

0:52:41.040 --> 0:52:44.840
<v Speaker 1>So it was part of your creativity spiral to start

0:52:44.880 --> 0:52:51.080
<v Speaker 1>to create this in order to fulfill your own longings,

0:52:51.120 --> 0:52:56.240
<v Speaker 1>your own desires, your own joy. Frederick Moigner, the theologian, said,

0:52:56.520 --> 0:52:59.560
<v Speaker 1>your mission in life is where your deep gladness and

0:52:59.640 --> 0:53:04.000
<v Speaker 1>the world's deep hunger meat. And you can't help wanting

0:53:04.080 --> 0:53:07.759
<v Speaker 1>to feed the hungry when there's this fullness of joy

0:53:07.800 --> 0:53:10.879
<v Speaker 1>that is generated inside you. And the more you help

0:53:10.920 --> 0:53:13.920
<v Speaker 1>other people, the more it feeds the joy. So you

0:53:14.080 --> 0:53:16.719
<v Speaker 1>end up in a cycle similar to the one that

0:53:17.000 --> 0:53:20.280
<v Speaker 1>has people trapped in their rooms shaking, and primly only

0:53:20.600 --> 0:53:24.439
<v Speaker 1>the opposite effect. It's like a mirror opposite in the brain,

0:53:24.480 --> 0:53:27.120
<v Speaker 1>and it has exactly the opposite effect. And if you

0:53:27.200 --> 0:53:30.359
<v Speaker 1>keep pursuing that, if you keep creating on a day

0:53:30.400 --> 0:53:34.040
<v Speaker 1>to day basis, what can I make with today? Doesn't

0:53:34.080 --> 0:53:36.680
<v Speaker 1>have to be art? It could be a conversation, could

0:53:36.719 --> 0:53:39.480
<v Speaker 1>be getting dressed in the morning. Whatever you create that

0:53:39.520 --> 0:53:42.040
<v Speaker 1>becomes your right life. As it gets bigger and bigger

0:53:42.040 --> 0:53:45.600
<v Speaker 1>and bigger, it becomes it morphs into your life's ultimate

0:53:45.640 --> 0:53:48.319
<v Speaker 1>purpose and you don't have to go looking for it.

0:53:48.320 --> 0:53:49.320
<v Speaker 1>It shows itself.

0:53:50.520 --> 0:53:53.239
<v Speaker 3>Say that question again, what can I make today? Or

0:53:53.239 --> 0:53:53.880
<v Speaker 3>with today?

0:53:54.040 --> 0:53:57.160
<v Speaker 1>Yeah, once you've calmed yourself down, if you're anxious, you've

0:53:57.520 --> 0:54:00.520
<v Speaker 1>been kind, and you've calmed yourself down, just look around

0:54:00.600 --> 0:54:04.600
<v Speaker 1>and think what can I make? Instead of Oh my god,

0:54:04.600 --> 0:54:06.520
<v Speaker 1>what are we going to do now? What are we

0:54:06.560 --> 0:54:10.560
<v Speaker 1>going to make now? And that little shift between do

0:54:10.719 --> 0:54:15.319
<v Speaker 1>and make is the difference between flight and creativity. So

0:54:15.880 --> 0:54:19.640
<v Speaker 1>every moment of your day is something you can potentially make.

0:54:19.920 --> 0:54:23.320
<v Speaker 1>And meditation is so beneficial for that because it shows

0:54:23.360 --> 0:54:26.840
<v Speaker 1>you you are making things in your mind without moving

0:54:26.960 --> 0:54:28.960
<v Speaker 1>at all, all the time.

0:54:30.120 --> 0:54:33.920
<v Speaker 3>You literally can't not do it without extensive training. Yeah,

0:54:34.040 --> 0:54:36.600
<v Speaker 3>and even then, I don't think you realize that your

0:54:36.640 --> 0:54:39.360
<v Speaker 3>brain stops. You just relate to it completely differently.

0:54:39.440 --> 0:54:42.919
<v Speaker 1>Yeah, and even so, you're making a different brain. And

0:54:42.960 --> 0:54:45.279
<v Speaker 1>the ancients knew that that's what they were doing, even

0:54:45.320 --> 0:54:47.399
<v Speaker 1>though they didn't use that language. Now we've been able

0:54:47.440 --> 0:54:51.000
<v Speaker 1>to observe it with instruments, but they were creating with

0:54:51.280 --> 0:54:54.680
<v Speaker 1>incredible intensity. Just sitting there.

0:54:55.719 --> 0:54:58.200
<v Speaker 3>Before we wrap up, I want you to think about this.

0:54:58.600 --> 0:55:01.560
<v Speaker 3>Have you ever ended the day feeling like your choices

0:55:01.760 --> 0:55:05.000
<v Speaker 3>didn't quite match the person you wanted to be. Maybe

0:55:05.000 --> 0:55:08.680
<v Speaker 3>it was autopilot mode or self doubt that made it

0:55:08.800 --> 0:55:12.200
<v Speaker 3>harder to stick to your goals. And that's exactly why

0:55:12.200 --> 0:55:15.960
<v Speaker 3>I created The Six Saboteurs of Self Control. It's a

0:55:15.960 --> 0:55:19.120
<v Speaker 3>free guide to help you recognize the hidden patterns that

0:55:19.200 --> 0:55:23.120
<v Speaker 3>hold you back and give you simple, effective strategies to

0:55:23.200 --> 0:55:25.880
<v Speaker 3>break through them. If you're ready to take back control

0:55:25.960 --> 0:55:29.759
<v Speaker 3>and start making lasting changes, download your copy now at

0:55:29.840 --> 0:55:34.680
<v Speaker 3>oneufeed dot net slash ebook. Let's make those shifts happen

0:55:35.120 --> 0:55:39.719
<v Speaker 3>starting today one you feed dot net slash ebook. I

0:55:39.800 --> 0:55:42.799
<v Speaker 3>love that idea too, where you say that essentially what

0:55:42.840 --> 0:55:46.680
<v Speaker 3>you're doing is your You aren't going out and necessarily

0:55:46.760 --> 0:55:52.080
<v Speaker 3>tracking down your life's purpose, you are living your way

0:55:52.360 --> 0:55:55.160
<v Speaker 3>into it. Yes, as I would say is that book

0:55:55.239 --> 0:55:58.520
<v Speaker 3>is largely about little by little you live your way

0:55:58.640 --> 0:56:00.279
<v Speaker 3>towards what that perpose.

0:56:01.000 --> 0:56:05.200
<v Speaker 1>And every moment that you free yourself from unnecessary fear

0:56:05.800 --> 0:56:10.720
<v Speaker 1>and anxiety and come back into the present moment and think, huh,

0:56:10.760 --> 0:56:14.200
<v Speaker 1>what can I make now? Every moment you do that,

0:56:14.440 --> 0:56:18.120
<v Speaker 1>your life's purpose is emerging like a spring that's been

0:56:18.160 --> 0:56:21.560
<v Speaker 1>held down by a lot of rock, and every little

0:56:21.560 --> 0:56:25.320
<v Speaker 1>bit you pull away, there's more flowing outward. It starts

0:56:25.320 --> 0:56:29.319
<v Speaker 1>to water a whole garden that you can't even imagine.

0:56:29.440 --> 0:56:33.960
<v Speaker 1>It's a function of nature. And in the end, as

0:56:34.000 --> 0:56:37.399
<v Speaker 1>with all flow, you're just riding along going, oh my god,

0:56:37.440 --> 0:56:40.080
<v Speaker 1>I can't believe this is happening through my life, through

0:56:40.080 --> 0:56:43.320
<v Speaker 1>my body, because I'm not really doing it on purpose

0:56:43.400 --> 0:56:45.880
<v Speaker 1>any more than I'm making rainbows up here in the sky.

0:56:47.120 --> 0:56:49.719
<v Speaker 1>It's worth going for well.

0:56:49.760 --> 0:56:52.759
<v Speaker 3>I think that is a beautiful place for us to

0:56:52.840 --> 0:56:54.880
<v Speaker 3>wrap up. You and I are going to continue in

0:56:54.880 --> 0:56:57.239
<v Speaker 3>the post show conversation where I want to ask you

0:56:57.400 --> 0:57:01.360
<v Speaker 3>about what a sanity quilt is and who the kind

0:57:01.440 --> 0:57:02.400
<v Speaker 3>Detective is?

0:57:02.680 --> 0:57:03.719
<v Speaker 1>Oh yeah, all.

0:57:03.719 --> 0:57:06.439
<v Speaker 3>Right, So listeners if you'd like access to that post

0:57:06.440 --> 0:57:09.400
<v Speaker 3>show conversation, as well as ad free episodes a special

0:57:09.400 --> 0:57:11.839
<v Speaker 3>episode I do for you each week where I share

0:57:11.880 --> 0:57:14.799
<v Speaker 3>a teaching, a song I love, and a poem I love.

0:57:14.960 --> 0:57:17.320
<v Speaker 3>You can go to one you feed dot net slash

0:57:17.440 --> 0:57:20.720
<v Speaker 3>join and become part of the community. Martha. Thank you

0:57:20.800 --> 0:57:23.160
<v Speaker 3>as always, it's a real pleasure to have you.

0:57:23.440 --> 0:57:25.160
<v Speaker 1>It's an honor. Thank you so much.

0:57:25.520 --> 0:57:27.880
<v Speaker 3>Thank you so much for listening to the show. If

0:57:27.880 --> 0:57:32.120
<v Speaker 3>you found this conversation helpful, inspiring or thought provoking, I'd

0:57:32.160 --> 0:57:34.720
<v Speaker 3>love for you to share it with a friend. Sharing

0:57:34.800 --> 0:57:37.960
<v Speaker 3>from one person to another is the lifeblood of what

0:57:38.040 --> 0:57:40.800
<v Speaker 3>we do. We don't have a big budget, and I'm

0:57:40.960 --> 0:57:44.000
<v Speaker 3>certainly not a celebrity, but we have something even better,

0:57:44.160 --> 0:57:46.680
<v Speaker 3>and that's you. Just hit the share button on your

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<v Speaker 3>podcast app or send a quick text with the episode

0:57:49.440 --> 0:57:52.560
<v Speaker 3>link to someone who might enjoy it. Your support means

0:57:52.600 --> 0:57:56.320
<v Speaker 3>the world, and together we can spread wisdom one episode

0:57:56.360 --> 0:57:58.680
<v Speaker 3>at a time. Thank you for being part of the

0:57:58.720 --> 0:57:59.920
<v Speaker 3>one you Feed community.