WEBVTT - Behind the Scenes Minis: Oh, Kropotkin!

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<v Speaker 1>Welcome to Stuff You Missed in History Class, A production

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<v Speaker 1>of iHeartRadio, Hello and Happy Friday. I'm Tracy V. Wilson

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<v Speaker 1>and I'm Holly Frye. We spent all of this week

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<v Speaker 1>talking about Peter Kerpotkin and anarchistic communism, not something we

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<v Speaker 1>have spent a lot of time really diving into on

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<v Speaker 1>the show before. I thought about doing this episode during

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<v Speaker 1>early COVID. It didn't work out, but it was because

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<v Speaker 1>there was such flourishing is the wrong word, because it

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<v Speaker 1>was happening in response to a government action that was

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<v Speaker 1>not happening, but like there was an influx of mutual

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<v Speaker 1>aid programs, organizations of people trying to like work in

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<v Speaker 1>their own communities, trying to help people, trying to meet

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<v Speaker 1>needs that were not being met, of which there were many.

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<v Speaker 1>And I realized pretty quickly that it was it would

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<v Speaker 1>need to be a much bigger episode than what I

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<v Speaker 1>was sort of thinking. Right, I just didn't quite have it.

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<v Speaker 1>But then here we are now in the year twenty

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<v Speaker 1>twenty six, Still a lot of need happening, Still a

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<v Speaker 1>lot of mutual support and aid going on for a

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<v Speaker 1>lot of different reasons. Still also a lot of calls

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<v Speaker 1>for change, in the government the US, and Wow, at

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<v Speaker 1>least for me, I don't know why why algorithms, algorithms

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<v Speaker 1>think that I want this, but I am continually being

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<v Speaker 1>served discourse about like people who want to make reforms

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<v Speaker 1>within the existing government of the United States and people

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<v Speaker 1>who want to throw it all out and start over,

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<v Speaker 1>just what kurpot can advocating. Yeah, I mean, I think

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<v Speaker 1>if you're I think, if you're in any way looking

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<v Speaker 1>at anything political these days, you're going to get that eventually,

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<v Speaker 1>because I get it too, just the same arguments over

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<v Speaker 1>and over. There are a lot of things that Krapotkin

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<v Speaker 1>wrote about that I definitely find appealing. So I love

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<v Speaker 1>the idea of everybody having enough and nobody being left behind,

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<v Speaker 1>and nobody being you know, under the thumb of an

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<v Speaker 1>oppressive government machine, all of that in favor of But

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<v Speaker 1>I'm also like, we live in such an even more

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<v Speaker 1>globally interconnected world than during Krapotkin's lifetime, right right, just

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<v Speaker 1>vastly vastly interconnected. Like I was sort of just thinking

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<v Speaker 1>this morning, I was like, international air travel, how would

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<v Speaker 1>one do that without governments? And some people are probably like,

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<v Speaker 1>we just wouldn't have international air trap anymore. I mean,

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<v Speaker 1>which I just think of Star Trek. They figured it out,

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<v Speaker 1>they did well, there was still like there were still governments, right, Yeah,

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<v Speaker 1>So like the the communism slash socialism questions like those

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<v Speaker 1>are there's one. That's one set of questions. Yeah, and

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<v Speaker 1>like the sort of Star Trek utopia of everyone having

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<v Speaker 1>enough and they're not being you know, capitalist monetary structures happening. Yeah,

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<v Speaker 1>Like that's one thing, but the not having governments like

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<v Speaker 1>that is an additional whole thing. Yeah, I mean I

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<v Speaker 1>think it starts to be like how do you define

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<v Speaker 1>a government? Right? Like could there be a coalition of

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<v Speaker 1>transportation organizations that enable something like that? But then so

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<v Speaker 1>you know, if they are all all of this depends

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<v Speaker 1>on like the goodwill out truism and noble efforts of humans,

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<v Speaker 1>which is where things get tricky because if you had

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<v Speaker 1>a coalition of transportation organizations that we're doing this outside

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<v Speaker 1>of government, things like regulations would not be an issue

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<v Speaker 1>because they would all be trying to do the best

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<v Speaker 1>by all things. Yeah, I'm about to invoke Anakin and

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<v Speaker 1>padme right, Like that's the problem is that I'm literally

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<v Speaker 1>working through this as I'm talking. Right, there's that whole Listen.

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<v Speaker 1>I know, not everybody likes Attack of the Clones, and

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<v Speaker 1>that's fine, But there's that whole Meadow scene where he

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<v Speaker 1>describes what he thinks how he thinks government should work,

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<v Speaker 1>and he said, it's just me smart people getting together

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<v Speaker 1>and talking through and she's like, what do you think

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<v Speaker 1>we're doing, Doc, That's exactly what we're up to. But

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<v Speaker 1>everybody doesn't agree, and that's the tricky part. Yeah. Yeah,

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<v Speaker 1>there's a lot going on there. There are a lot

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<v Speaker 1>of things that felt to me very idealistic in his

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<v Speaker 1>writing at the time that he was writing it, in

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<v Speaker 1>the late nineteenth early twentieth century. And then I was like,

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<v Speaker 1>and then now, on top of that, we have an

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<v Speaker 1>internationally interconnected food supply chain. Yeah, right, and so if

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<v Speaker 1>there were to be a giant revolution, it would have

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<v Speaker 1>to happen in a way that doesn't lead to lead

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<v Speaker 1>to a collapse of the food chain and people starving, right,

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<v Speaker 1>And it's just like, yeah, unending questions and issues. I

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<v Speaker 1>do wonder if he were alive today, I would want

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<v Speaker 1>to read his thoughts about the billionaire class that has

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<v Speaker 1>emerged in the world and individual people having enough money

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<v Speaker 1>and power to like buy information distribution channels like newspapers

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<v Speaker 1>and just used them to whatever end. I mean, I

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<v Speaker 1>think we can extrapolate how he would feel about it,

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<v Speaker 1>but I would love to hear I would love to

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<v Speaker 1>hear his words on it, because I enjoyed I enjoyed

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<v Speaker 1>reading his writing a lot. Ye, a couple of random

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<v Speaker 1>things that I cut out of the episode because I

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<v Speaker 1>just kept getting longer and longer. When he was a kid,

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<v Speaker 1>he used his brother. Number one. One of their big

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<v Speaker 1>amusements as a family was to go to plays and

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<v Speaker 1>to the ballet, right, and so he and his brother

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<v Speaker 1>and then I'm assuming like younger half siblings after they

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<v Speaker 1>were born, they would amuse themselves by putting on plays

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<v Speaker 1>at home. And their stage was the door between their

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<v Speaker 1>bedroom and the classroom, because that was divided with a curtain.

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<v Speaker 1>And I was like, I love that. That's perfect, absolutely

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<v Speaker 1>great natural perscenium in place. Yeah, I love it. Also,

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<v Speaker 1>multiple sources that I read about him, or lectures that

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<v Speaker 1>I listened to or whatever, all took a moment to

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<v Speaker 1>talk about his social identity opinions. A lot of anarchists

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<v Speaker 1>in the late nineteenth early twentieth century were also like

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<v Speaker 1>sex reformers, and we're calling for things like free love,

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<v Speaker 1>acceptance of relationships regardless of people's sex or gender. Right,

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<v Speaker 1>if did I already say free love, free love? If

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<v Speaker 1>I didn't already say that, you did. And it seems

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<v Speaker 1>like Krapotkin not one of those people and was more

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<v Speaker 1>conservative along those lines. And there are some interpretations of

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<v Speaker 1>him that come to the conclusion that he was homophobic.

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<v Speaker 1>And apparently one of the things that has led to

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<v Speaker 1>this conclusion is that when Oscar Wilde was on trial,

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<v Speaker 1>Oscar Wilde was a huge fan of Kerpotkin and Kerpotkin's

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<v Speaker 1>writing and political thought, and Oscar Wilde wrote to him

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<v Speaker 1>for help, and he didn't acknowledge or respond to it, apparently,

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<v Speaker 1>and people have interpreted that as like him not being

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<v Speaker 1>in support of Oscar Wilde. And then I have also

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<v Speaker 1>read that he had conversations with Emma Goldman, who was

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<v Speaker 1>on the more like sex reform side of the anarchist movement,

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<v Speaker 1>and that Emma Goldman modernized his opinions a little bit.

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<v Speaker 1>But I didn't find documentation or quotes or anything about

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<v Speaker 1>any of that. It was like I kept hearing people

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<v Speaker 1>make those same arguments, and I couldn't trace them back

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<v Speaker 1>to source material somewhere, And I also didn't have a

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<v Speaker 1>good place to put any of that discussion in the

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<v Speaker 1>actual episodes, right, especially when it's nebulous. Yeah there was. Yeah,

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<v Speaker 1>nebulus is a good word. We talked about how his

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<v Speaker 1>language of the time reflected words like savage that are

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<v Speaker 1>unacceptable today but were in wide use. So it's not

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<v Speaker 1>totally surprising to me that someone who was raised in

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<v Speaker 1>the society that he was raised in would still have

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<v Speaker 1>biases that maybe other parts of the movement would be

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<v Speaker 1>on a different perspective on. I mean, especially when you

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<v Speaker 1>consider his origins, right, Like right, I mean, I'm marvel

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<v Speaker 1>at somebody who literally is born into extraordinary privilege and

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<v Speaker 1>is like, let's get rid of all of that, Like

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<v Speaker 1>that's a very unusual thing in and of itself, But

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<v Speaker 1>like he still has that hardwiring of like, yeah, this

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<v Speaker 1>is how the social more's work, and he's probably not

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<v Speaker 1>even cognizant that that's just like part of the conditioning

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<v Speaker 1>you get as a kid in that environment. So you know,

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<v Speaker 1>totally possible that he never really thought about it until

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<v Speaker 1>Emma Goldman was in my imagination, like, hey, what were

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<v Speaker 1>you doing with Oscar Wilde not answering Well, I mean

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<v Speaker 1>I can see a world where like he didn't know

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<v Speaker 1>how to answer and was thinking it over and it

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<v Speaker 1>got away from him. I mean, yeah, sure, I do

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<v Speaker 1>that with just completely benign texts from people where I'm like,

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<v Speaker 1>I don't know the answer to that question. I got

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<v Speaker 1>to think about it. Yeah. Two weeks later, do you

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<v Speaker 1>hate me? Oh no, I just forgot. Oh yeah. I

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<v Speaker 1>literally had that happen with an email that a listener

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<v Speaker 1>sent to us asking for a contact elsewhere in my heart,

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<v Speaker 1>and I didn't know who to direct them to. And

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<v Speaker 1>I sent a note to someone asking if they knew

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<v Speaker 1>and it was not in my brain anymore, and that

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<v Speaker 1>person didn't get back to me, and I didn't follow

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<v Speaker 1>up on it, and then I found an email in

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<v Speaker 1>my drafts like three weeks later. I was like, whoops, uh, oh,

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<v Speaker 1>sorry about that. Happens all the time. One of the

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<v Speaker 1>articles that I read for this was by a scholar

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<v Speaker 1>from Russia and said that a lot of work on

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<v Speaker 1>Krapotkin and on anarchism is still basically banned in Russia today.

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<v Speaker 1>Oh wow, which is like unsurprising. But also I couldn't

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<v Speaker 1>figure out how to really confirm that right to what

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<v Speaker 1>extent That's just that's a very broad thing to go

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<v Speaker 1>try to track down, right. I mean, I feel like

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<v Speaker 1>it's harder and harder to ban information right in places

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<v Speaker 1>that have internet access. Yeah. But also I think about

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<v Speaker 1>like the stuff that came up when we were talking

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<v Speaker 1>about France banning various things right in the Tayefield Steinlin

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<v Speaker 1>episode where I love the work around of like I'm

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<v Speaker 1>just gonna go across the border and have my pamphlet

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<v Speaker 1>printed and then I'll come back with it. Everything's cool now,

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<v Speaker 1>everybody'd be cool. Yeah. Yeah, even with like you know,

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<v Speaker 1>the so called Great Firewall in China, like there are

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<v Speaker 1>still ways to get information around things. Yeah. I think

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<v Speaker 1>the last random thing that I had written on my

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<v Speaker 1>list of random things to talk about was the fact

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<v Speaker 1>that the sun went down at three o'clock in the

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<v Speaker 1>evening when he was in prison, because living in Massachusetts,

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<v Speaker 1>where in the wintertime the sun is down by like

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<v Speaker 1>four fifteen or four thirty, Yeah, for part of the winter,

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<v Speaker 1>Like the idea of it being even earlier than that,

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<v Speaker 1>I was like, that hurts my heart for you that

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<v Speaker 1>you were not only was the sun going down early.

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<v Speaker 1>But also you were in prison for it. But he

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<v Speaker 1>had books to read, so at least there was that,

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<v Speaker 1>I mean, the imprisoned part I get. I don't care

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<v Speaker 1>about the sun so much. I have a hard time

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<v Speaker 1>in the winter. I know I have a like I've

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<v Speaker 1>never been formally diagnosed with, like seasonal effective disorder or

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<v Speaker 1>anything like that. Yeah, but I have a noticeable pattern

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<v Speaker 1>of feelings and behavior over the cold, dark winter months.

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<v Speaker 1>I do, but I call it winter rage disorder because

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<v Speaker 1>I don't care if it's dark, but I hate being

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<v Speaker 1>cold so much that it makes me angry. Yeah. And

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<v Speaker 1>I will say we had a very mild winter this year,

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<v Speaker 1>and while I don't like what that means in the

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<v Speaker 1>bigger picture, it was nice to not get angry. Yeah,

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<v Speaker 1>we did not have that. Yeah, you guys kept getting

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<v Speaker 1>like piles of snow at every turn. Yeah. That just

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<v Speaker 1>did not go away for a really long time. Yeah.

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<v Speaker 1>I went on an actual, for real hike this weekend.

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<v Speaker 1>I had been on walks. Hike is a little different thing,

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<v Speaker 1>both because of like weather and because of time, and

0:14:13.360 --> 0:14:15.959
<v Speaker 1>there it gets to a point where when everything is melted,

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<v Speaker 1>I know the places where I can usually go hiking

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<v Speaker 1>are gonna be swampy, and I was not really up

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<v Speaker 1>for the swampiness. But yeah, I will say I am

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<v Speaker 1>not seeking advice on what to do about my winter stuff.

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<v Speaker 1>But things that do help me are making sure I

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<v Speaker 1>am getting enough vitamin D, including whenever the weather permits

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<v Speaker 1>going outside. Yeah, it helps me a lot, helps me

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<v Speaker 1>a lot. Yeah, I'm like twenty percent vampire DNA. I

0:14:50.520 --> 0:14:54.040
<v Speaker 1>think I just don't care. Yeah, yeah, I can't. If

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<v Speaker 1>I've said before, before I was born, my dad was

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<v Speaker 1>in the Army and he was stationed at Alaska, and

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<v Speaker 1>my mom also struggled with the cold dark of Alaska,

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<v Speaker 1>and she made homemade chocolate chip cookies every week because

0:15:09.200 --> 0:15:13.120
<v Speaker 1>that made their their you know, their apartment or wherever

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<v Speaker 1>they were living, smell so nice. Yeah, to have freshly

0:15:17.480 --> 0:15:20.640
<v Speaker 1>baked cookies, which I love it. I love it. I mean,

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<v Speaker 1>you don't have to wait for you know, miserable weather.

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<v Speaker 1>You could just do that, yeah, for fun. Yeah. I'm

0:15:27.160 --> 0:15:31.760
<v Speaker 1>also very fond of Peter Kropotkin, and I think there

0:15:31.800 --> 0:15:36.800
<v Speaker 1>are people who people who are fans of Peter Kerpotkin

0:15:37.120 --> 0:15:42.320
<v Speaker 1>really really love him. So I hope those folks who

0:15:42.320 --> 0:15:46.640
<v Speaker 1>maybe in the audience think we did him justice. There

0:15:46.640 --> 0:15:49.800
<v Speaker 1>are things we didn't even mention that, like that he

0:15:49.840 --> 0:15:54.560
<v Speaker 1>wrote a book on Russian literature. Yeah, all kinds of stuff,

0:15:54.600 --> 0:15:58.600
<v Speaker 1>Like if if people were still calling people polymaths as much.

0:15:58.920 --> 0:16:03.280
<v Speaker 1>I feel like that that label of polymath was not

0:16:03.400 --> 0:16:06.320
<v Speaker 1>quite as frequent in its use at the very very

0:16:06.440 --> 0:16:09.320
<v Speaker 1>end of the nineteenth beginning of the twentieth century. I

0:16:09.480 --> 0:16:15.560
<v Speaker 1>more saw him described as a scientist and a political philosopher,

0:16:15.720 --> 0:16:21.960
<v Speaker 1>not as a polymath. But I think polymath also suits him. Yeah.

0:16:22.040 --> 0:16:23.960
<v Speaker 1>I will confess there were times where we would read

0:16:23.960 --> 0:16:26.280
<v Speaker 1>a passage of his and I would have to refrain

0:16:26.320 --> 0:16:39.400
<v Speaker 1>from going right on. Yeah, yeah, Whatever is happening coming

0:16:39.480 --> 0:16:42.240
<v Speaker 1>up on your weekend, I hope it includes things that

0:16:42.320 --> 0:16:45.800
<v Speaker 1>make you say right on, And you know, if not,

0:16:45.960 --> 0:16:47.960
<v Speaker 1>then I hope you're able to have some quiet, some

0:16:48.120 --> 0:16:52.520
<v Speaker 1>moments to yourself, something that will be rejuvenative and restoring

0:16:53.160 --> 0:16:55.880
<v Speaker 1>that you're able to take a couple moments to care

0:16:55.960 --> 0:16:59.680
<v Speaker 1>for yourself and for the people around you. We will

0:16:59.680 --> 0:17:03.120
<v Speaker 1>be back on Monday with a brand new episode. I

0:17:03.160 --> 0:17:05.480
<v Speaker 1>don't know if I know what it's going to be about.

0:17:06.560 --> 0:17:14.080
<v Speaker 1>We be back with a Saturday Classic Tomorrow stuff you

0:17:14.119 --> 0:17:17.240
<v Speaker 1>missed in History Class is a production of iHeartRadio. For

0:17:17.359 --> 0:17:21.760
<v Speaker 1>more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:17:21.880 --> 0:17:23.919
<v Speaker 1>or wherever you listen to your favorite shows.