1 00:00:01,840 --> 00:00:07,600 Speaker 1: Welcome to Brainstuff, a production of iHeartRadio. Hey brain Stuff, 2 00:00:07,640 --> 00:00:10,959 Speaker 1: Lauren vogel Bomb here with a classic episode of the podcast. 3 00:00:11,720 --> 00:00:14,520 Speaker 1: In this one, we get into the weird and wonderful 4 00:00:14,560 --> 00:00:18,200 Speaker 1: grammatical world of how groups of animals got their names. 5 00:00:19,040 --> 00:00:21,800 Speaker 1: The basic answer is that before people had Netflix, they 6 00:00:21,920 --> 00:00:26,280 Speaker 1: had to make their own fun Hey brain Stuff, Lauren 7 00:00:26,320 --> 00:00:28,920 Speaker 1: vogel Bomb here. Have you ever heard of a group 8 00:00:28,960 --> 00:00:32,240 Speaker 1: of ferrets called a business of ferrets? Or a collection 9 00:00:32,280 --> 00:00:35,199 Speaker 1: of jellyfish referred to as a smack of jellyfish? What 10 00:00:35,280 --> 00:00:39,240 Speaker 1: about a shrewdness of apes? We use collective nouns, also 11 00:00:39,320 --> 00:00:42,519 Speaker 1: known as nouns of assemblage, to describe all sorts of groups. 12 00:00:42,760 --> 00:00:45,840 Speaker 1: Hosts of angels, bands of men, and shocks of corn 13 00:00:45,880 --> 00:00:49,159 Speaker 1: are commonly heard these days, but the nouns associated with 14 00:00:49,200 --> 00:00:54,160 Speaker 1: particular groupings of animals can get weird fast because words 15 00:00:54,200 --> 00:00:56,960 Speaker 1: and their uses are invented by people. When we see 16 00:00:56,960 --> 00:00:59,320 Speaker 1: a bunch of a specific construction, you can bet on 17 00:00:59,360 --> 00:01:02,600 Speaker 1: it being the result of a language fad, and sure enough, 18 00:01:02,640 --> 00:01:06,040 Speaker 1: five hundred years ago, nouns of assemblage were all the rage. 19 00:01:06,880 --> 00:01:09,560 Speaker 1: We spoke via email with Magdalen Jacobs, a pH d. 20 00:01:09,680 --> 00:01:13,960 Speaker 1: Candidate in the Vanderbilt University Department of Hearing and Speech Sciences. 21 00:01:13,959 --> 00:01:17,039 Speaker 1: She said these are generally terms that came about from 22 00:01:17,120 --> 00:01:20,280 Speaker 1: upper class hunting culture in the fourteenth and fifteenth centuries. 23 00:01:20,680 --> 00:01:23,479 Speaker 1: They're called terms of venery, and they're linked to Norman 24 00:01:23,520 --> 00:01:26,960 Speaker 1: culture and influence and the idea of proper hunting language. 25 00:01:27,880 --> 00:01:30,400 Speaker 1: Over one hundred and sixty terms of venery are listed 26 00:01:30,440 --> 00:01:33,440 Speaker 1: in the Book of Saint Albans, a wildly popular at 27 00:01:33,440 --> 00:01:36,560 Speaker 1: the time manner's guide published in fourteen eighty six that 28 00:01:36,640 --> 00:01:41,800 Speaker 1: coached the medieval gentleman through having conversations about hunting, falconry, fishing, sports, 29 00:01:41,840 --> 00:01:45,960 Speaker 1: and heraldry without embarrassing himself at dinner parties. These collective 30 00:01:46,000 --> 00:01:48,760 Speaker 1: nouns are found in a chapter entitled the Companies of 31 00:01:48,840 --> 00:01:51,840 Speaker 1: Beasts and Fowls, though some of the terms referred to 32 00:01:51,920 --> 00:01:55,360 Speaker 1: people rather than animals. A bit of a joke, the 33 00:01:55,360 --> 00:01:57,880 Speaker 1: Book of Saint Albans not only described a sleuth of 34 00:01:57,920 --> 00:02:00,960 Speaker 1: bears and a skulk of foxes, but also linked women 35 00:02:01,000 --> 00:02:04,400 Speaker 1: to geese in the collective consciousness by labeling collections of 36 00:02:04,440 --> 00:02:08,320 Speaker 1: both gaggles. According to Jacobs, this is partially because there 37 00:02:08,360 --> 00:02:10,720 Speaker 1: is a direct linguistic link from the word gaggle to 38 00:02:10,800 --> 00:02:14,600 Speaker 1: the Middle English word for cackle. A collection of wives 39 00:02:14,639 --> 00:02:17,360 Speaker 1: was labeled an impatience. A group of writers, on the 40 00:02:17,400 --> 00:02:20,840 Speaker 1: other hand, was called a worship. If language tells us 41 00:02:20,840 --> 00:02:22,720 Speaker 1: how to think about the world, we can see the 42 00:02:22,840 --> 00:02:28,079 Speaker 1: fifteenth century European gentlemen's social priorities. Though, of course, because 43 00:02:28,120 --> 00:02:30,640 Speaker 1: you can't keep the kids from making up slang. Once 44 00:02:30,639 --> 00:02:33,160 Speaker 1: the construction was introduced in the Book of Saint Albans, 45 00:02:33,240 --> 00:02:37,240 Speaker 1: people started coining their own nouns of assemblage. Although a 46 00:02:37,240 --> 00:02:40,160 Speaker 1: lot of these terms slipped into obscurity in the sixteenth century, 47 00:02:40,360 --> 00:02:42,840 Speaker 1: like much of the lingo we generate on a continual basis, 48 00:02:43,200 --> 00:02:46,520 Speaker 1: some of them were adopted into common speech. These days. 49 00:02:46,520 --> 00:02:49,040 Speaker 1: We don't often have occasion to talk about a sneer 50 00:02:49,080 --> 00:02:52,480 Speaker 1: of butlers or a misbelief of portrait painters, But whoever 51 00:02:52,560 --> 00:02:56,559 Speaker 1: came up with a staff of employees, a congregation of churchgoers, 52 00:02:56,800 --> 00:02:59,440 Speaker 1: or a panel of judges should congratulate themselves on a 53 00:02:59,520 --> 00:03:04,200 Speaker 1: job welled. Linguistically speaking, much of the time, the correct 54 00:03:04,320 --> 00:03:06,600 Speaker 1: term for a group of anything lets us know our 55 00:03:06,639 --> 00:03:10,120 Speaker 1: collective views on the disposition of whatever we're naming. Some 56 00:03:10,200 --> 00:03:12,480 Speaker 1: of the most evocative terms of venery can be found 57 00:03:12,560 --> 00:03:16,320 Speaker 1: in birds. The Book of Saint Albans lists an unkindness 58 00:03:16,320 --> 00:03:20,000 Speaker 1: of ravens and a murder of crows definitely creepy negatives, 59 00:03:20,280 --> 00:03:24,640 Speaker 1: but a charm of finches adorable. Whoever first referred to 60 00:03:24,680 --> 00:03:27,600 Speaker 1: a college of cardinals was probably suggesting they thought the 61 00:03:27,600 --> 00:03:30,200 Speaker 1: group of little red birds looked like a meeting of academics. 62 00:03:30,480 --> 00:03:32,800 Speaker 1: But why a group of storks is called a mustering 63 00:03:33,040 --> 00:03:36,680 Speaker 1: is a little less clear. C. S. Lewis coined the 64 00:03:36,720 --> 00:03:39,320 Speaker 1: term parliament of owls in his children's book series The 65 00:03:39,360 --> 00:03:42,680 Speaker 1: Chronicles of Narnia, a nod to Chaucer's poem A Parliament 66 00:03:42,800 --> 00:03:46,040 Speaker 1: of Fowls. The term is now recognized in dictionaries as 67 00:03:46,040 --> 00:03:50,520 Speaker 1: being the correct term for a group of owls. There are, meanwhile, 68 00:03:50,600 --> 00:03:52,960 Speaker 1: few nouns of assemblage for insects mentioned in the Book 69 00:03:52,960 --> 00:03:55,960 Speaker 1: of Saint Albans. We still refer to a swarm of bees, 70 00:03:56,000 --> 00:03:58,160 Speaker 1: which was recorded in the book, but we don't talk 71 00:03:58,200 --> 00:04:00,640 Speaker 1: as much about a business of flies or a flock 72 00:04:00,760 --> 00:04:04,160 Speaker 1: of lice. If you've ever heard of a kindle of kittens, 73 00:04:04,480 --> 00:04:07,360 Speaker 1: that comes from the Middle English word kindolin, which meant 74 00:04:07,360 --> 00:04:10,320 Speaker 1: to give birth or produce a litter, which was originally 75 00:04:10,400 --> 00:04:12,720 Speaker 1: used only for puppies, but is now commonly used for 76 00:04:12,720 --> 00:04:15,720 Speaker 1: all kinds of baby animals. A group of adult cats 77 00:04:15,800 --> 00:04:18,359 Speaker 1: might be a glaring or a pounce, but a crowd 78 00:04:18,360 --> 00:04:21,640 Speaker 1: of feral cats is a destruction. Anyone concerned about the 79 00:04:21,640 --> 00:04:26,600 Speaker 1: decline of migrating songbirds can understand why that might be. Dogs, 80 00:04:26,640 --> 00:04:28,360 Speaker 1: which were as much a man's best friend in the 81 00:04:28,400 --> 00:04:30,640 Speaker 1: Middle Ages as today, got a lot of play in 82 00:04:30,640 --> 00:04:33,800 Speaker 1: the Book of Saint Albans. Hunting hounds alone got several 83 00:04:33,839 --> 00:04:39,479 Speaker 1: group titles, a cry, a mute, a pack, and a kennel. 84 00:04:39,720 --> 00:04:42,200 Speaker 1: Some of the most inventive terms of venery are applied 85 00:04:42,240 --> 00:04:46,120 Speaker 1: to wild animals, Jacob said, because they began as hunting terms. 86 00:04:46,200 --> 00:04:48,719 Speaker 1: The original names from the Book of Saint Albans reflected 87 00:04:48,720 --> 00:04:52,520 Speaker 1: a specific societal disposition towards the animal being hunted. A 88 00:04:52,560 --> 00:04:55,520 Speaker 1: pride of lions is a good example. Others that came later, 89 00:04:55,600 --> 00:04:58,600 Speaker 1: such as a wisdom of wombats, may be inaccurate, as 90 00:04:58,640 --> 00:05:01,800 Speaker 1: wombats are rather solitary and don't spend time in groups. 91 00:05:02,400 --> 00:05:05,719 Speaker 1: Others likely referred to qualities of the animals themselves. A 92 00:05:05,760 --> 00:05:09,880 Speaker 1: business of ferrets came from a busyness of ferrets, which 93 00:05:10,160 --> 00:05:12,480 Speaker 1: makes more sense than business if you've spent any time 94 00:05:12,520 --> 00:05:17,120 Speaker 1: at all watching ferrets. These days, folks continue to make 95 00:05:17,200 --> 00:05:19,760 Speaker 1: up new nouns of assemblage and bring back old ones. 96 00:05:20,240 --> 00:05:22,880 Speaker 1: Thus we can talk about a prickle of hedgehogs, an 97 00:05:22,920 --> 00:05:26,080 Speaker 1: obstinacy of buffalo, a bloat of hippos, and a gam 98 00:05:26,160 --> 00:05:29,120 Speaker 1: of whales, regardless of whether we're planning on hunting them 99 00:05:29,279 --> 00:05:36,560 Speaker 1: or not. Today's episode is based on the article a 100 00:05:36,640 --> 00:05:39,880 Speaker 1: shrewdness of apes. Collective nouns are a five hundred year 101 00:05:39,920 --> 00:05:43,720 Speaker 1: old language fad on HowStuffWorks dot Com, written by Jesslinshields. 102 00:05:44,080 --> 00:05:46,400 Speaker 1: Brains Stuff is production of ByHeart Radio in partnership with 103 00:05:46,480 --> 00:05:48,920 Speaker 1: how Stuffworks dot Com and is produced by Tyler Klang. 104 00:05:49,400 --> 00:05:52,560 Speaker 1: Four more podcasts from my heart Radio, visit the Aheartradio app, 105 00:05:52,680 --> 00:05:55,520 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows